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Wembley-Calendar 2024
Wembley-Calendar 2024
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THE MASJID
Into the 21st Century
THE MASJID, the mosque, is without a doubt the central is sanctified, it behoves us not to pollute or damage
point of Islam, its primary symbol and functioning it. There is no blessing praying with dirt, rubbish and
heart. environmental degradation around us.
“Masjid” is the Arabic lingua-franca for a place of Obviously, for practical and social reasons, masjid
worship. It is derived from the root word “sajada”. This development over the past 1,444 years has had to
verb, understood in English as “to prostrate”, gives us be expressed in wood, stone and mortar. The Prophet
“sujud” – an action of pressing one’s forehead to the (SAW) helped to build the first masjid, Masjid al-Quba,
ground during prayer. when he came to Madinah after fleeing from Makkah.
In other words, a masjid is a “place of sujud”, a place The purpose was to bring people together, in his case
where the Muslim submits completely to Allah. the ansar (the Madinah locals) and the muhajirun
(the Makkan migrants) to grow the new faith of Islam.
The alternative word for a masjid, “mosque”, is a Centrality of purpose was found in the actual building
Latinised version of masjid. This came via the Romantic process of the masjid, and unity of community was
languages of Italian, French and Spanish. created by the worship space, which focused on
tawhid, the oneness of Allah.
The “q” developed because the Europeans heard the
Egyptian pronunciation of masjid, which was “masgid”. Later on, the masjid in the Prophet’s (SAW) courtyard in
The Egyptians do not say the Arabic “jeem” syllable, Madinah – a very basic structure – would serve multiple
rather enunciating it as “geem”, a hard sound. social purposes, but primarily one of communal
worship. It was from here that the Prophet (SAW) would
The dome of the Cambridge Masjid, England.
Islam has always been a Deen of practicality, meet delegations, and build a society informed by
simplicity and wisdom. This is borne out by the words Noble Companions. Apart from all the earth being Qur’anic values such as justice and knowledge. The
of the Prophet (SAW) that the whole world is a masjid. deemed a sacred space for our prayer, Allah – via masjid became an extremely powerful institution. This
“You may at the time of prayer, pray wherever the noble Prophet (SAW) – directly tells us to respect not only because believers would meet communally
you are, for all the earth is a masjid,” he said to his our environment. The wisdom here is that if Creation five times a day for the daily prayers, but because
it would build a strong community fully tuned into its in common is that they have a wall facing Makkah, Prophet (SAW). Beacons of light, but adapting to new
needs. which indicates the direction of prayer. Most masajid neighbourhoods and microchip technologies, they
will have a niche demarcating the standing position stand proudly, pointing us to the future.
In addition, the masjid developed into a centre of of the imam, and symbolically projecting the prayer
learning. Many famous madrasahs in Muslim cities into the world.
such as Baghdad, Damascus, Jerusalem, Cairo and
Fez were attached to masjids. Called a mihrab, the Ummayads created the first
decorative prayer niches, adopted from ancient
The architectural design of masajid began in the 7th Jewish and Coptic worship sites, but refashioned
century when the Ummayad Khalifahs constructed and reimagined for Islam in the 8th century. Dazzling
places of worship over old Byzantine ones such as in designs would follow, with colourful mosaics, scalloped
Damascus, and built new ones in Jerusalem. arches and soaring calligraphy.
The first minaret, a tower dedicated to broadcasting The Friday pulpit, or mimbar, was initially a palm trunk
the call to prayer efficiently over the rooftops, was built in Madinah in 629 CE, but evolved into the ornate
in Egypt and became a standard for all masajid, with wooden platforms, or intricately moulded towers of
various styles evolving over the centuries – from the the Middle East and North Africa, from where the Al-Jabbar Masjid, Bandung.
pencil-thin Ottoman columns, to the fat Uzbek towers imam delivers the sermon, or khutbah, during the
and to the twisting Samarkand cones. jumu’ah prayers. For over a millennia, the masjid has
been the unifying emblem of Islam, the centre from ACKNOWLEDGEMENTS
Calendar concept, research, editing: Shafiq Morton
While the masajid have always reflected the artistry of which everything evolves. Today, there are over 2 Lunar Crescent data: Phaldie Davids and
Johannesburg Planetarium.
those in power – such as the Ummayads, the ‘Abbasids, billion Muslims in the world, many of them migrating Wembley co-ordination: Sumaya Sonday
the Fatimids, the Timurids, the Mughals and the across oceans and continents, and building new and DTP: Allegro Design Studio
Photographs: © Shutterstock.com
Ottomans – they have all enjoyed central decorative modern masajid wherever they settle. Significantly, Print: Formeset
Note: Lunar phases are calculated and Wembley is not responsible
elements like ablution fountains, patterned tilework, not much has changed in sum and substance, for for any changes that might occur. No Artificial Intelligence was used in
arabesques and Qur’anic calligraphy, mirroring the today’s masjid – whether in Berlin or Bukhara – serves this production.