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Answer:
There is no need for any kind of Nabi because the teachings of Prophet (SAW) are not time
bounded or nation bounded. Whereas the teachings of other Nabis were limited to a time and era.
Whereas the Prophet (SAW) teachings are complete. He has told us every aspect of life (5 disciplines
of Islam). He is the prophet for everyone (birds, animals, trees, clouds,). There is a hadith in sahih
Bukhari that when Nabi (SAW) was passing from ohad mountain it trembled. And when he changed
his route of return the mountain didn’t like it either.
MOJZA:
The mojza of Prophet (SAW) is QURAN. You can clearly see that it is still present and we still have
the prove. And Hazrat Khadija (RA) said that Prophet (SAW) is the complete embodiment of Quran.
And his teaching is the meaning of Quran.
Answer:
Allah has taken into his hands to safeguard Quran than how it is possible that its meaning is
not preserved. Allah has also preserved the meaning because its common sense that if Quran Allah
has given the command to offer prayer than how it is performed is told by the Prophet (SAW). It is
preserved in the books of hadith.
Answer:
There are five disciplines of Islam. The experts of these disciplines are known as theologists,
fuqaha, Sufi.
Theologists:
Theologists are those people who knows about the first discipline of Islam which is known as CREED.
These are experts in the following:
Monotheism
Prophets
Life hereafter
Fuqaha:
These are those people have the expertise in rituals, dealings, social norms.
Sufi:
They are the doctors of soul. When our soul has some problems than these people help.
So, the question how much knowledge we need to have and of what aspect.
We need to have some knowledge of our field related Fiqh as we are students, we need to know
that what are the things to learn in Fiqh related to the student life. Same goes for other people.
FIQH meaning is deep knowledge about specific discipline. There is clear saying in surah tauba that
not every Muslim is bound to have knowledge about every aspect of life.
Answer:
We have seen that in our society that the one who is intelligent is asked to pursue a career in
engineering or medicine and the person who is not intelligent and not good in anything is asked
to become a scholar or maulvi in our language when there is no attention given to this career
then how can you expect good scholars.
The meaning of ijtihad is to work hard and use your cognition to carry out what Allah has said. Now
we have to see if it is allowed in Quran. Allah has asked us to use our sense to perceive the meaning
of the verses of Allah.
From the Sufa Marwa incident we can also see that ijtihad was allowed even in the prophet’s era.
And there is a verse in single text in Quran and it has one meaning then there is no need for
ijtihad.
There is multiple text but there is same meaning then there is no need for ijtihad.
If the text is multiple and you know which came last no need for ijtihad.
But if you don’t know then reconcile
If no reconciliation then abrogation.
At last, there is preference.
In Ayat there are multiple meanings of muharba but through ijtihad we have found out people
who commit crimes are basically fighting Allah. Similarly banish meaning is that you must
remove him from his homeland in now a day he must be jailed. There are many punishments in
the ayah but through link with other ayah we will decide which punishment is valid for a certain
crime.
Punishments STRICTNES is there to prohibit people from the crimes.
Hadod means the punishments that are given on negligence in the rights of Allah they are fixed
and they cannot be changed.
Qisas means the punishments that are given on human rights negligence.
Tazir is basically a plenty that a judge decides about.