Mealtime Recitations

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Mealtime Recitations

Recollecting the Virtues of the Three Jewels

The protector who has great compassion, GON PO THUK JE CHE DEN PA
the omniscient teacher, the perfect one, THAM CHE KHYEN PE TON PA PO
the basis of oceans of merit and qualities: SONAM YON TEN GYA TSO ZHING
to you, the Tathagata, I prostrate. DE ZHIN SHEK LA CHAK TSEL LO

The purity that frees one from attachment, DAK PA DO CHAK DRAL WAR GYUR
the virtue that liberates one from the lower GE WE NGEN SONG LE DROL ZHING
realms, CHIK TU DON DAM CHOK GYUR PA
this one path, the sublime, pure reality: ZHI GYUR CHO LA CHAK TSEL LO
to this Dharma that pacifies, I prostrate.

Having been liberated, they show the path DROL NAM DROL WE LAM YANG TON
to liberation, LAB PA DAK LA RAB TU NE
are devoted to the moral precepts, ZHING GI DAM PA YON TEN DEN
a holy field with perfect qualities: GEN DUN LA YANG CHAK TSEL LO
to this sublime Sangha, I prostrate.

Food Offering Verses

The precious Buddha is the supreme teacher. TON PA LA ME SANG GYE RIN PO CHE
The precious Dharma is the supreme protection. KHYOP PA LA ME DAM CHÖ RIN PO CHE
The precious Sangha is the supreme guide. DEN PA LA ME GE DUN RIN PO CHE
To these Three Jewels, the objects of refuge, KYAB NE KON CHOG SUM LA CHÖD PA BUL
I make this offering of food.

This well-prepared, delightful food with a ZHEL ZE TO GYA DEN ZHING YI TROG PA
hundred tastes LEG JAR DI NI GYEL WA SE CHE LA
I offer with faith to the Buddhas and DE PE BUL WE DRO WA DI DAG KUN
Bodhisattvas. JOR DEN TING DZIN ZE LA CHO PAR SHOG
Through this, may all living beings
enjoy the rich food of deep meditation.

By seeing the food as medicine, KHA ZE MAN DANG DRA WAR RIG PA YI
I will partake of it without attachment or DO CHAG ZHE DANG ME PAR TEN GYI TE
aversion. GYAG CHIR MA LAG MYEM PA=I CHIR MA LAG
It shall not serve to increase my pride, arrogance TSAG CHIR MA LAG LU NE BA ZHI CHIR
or strength,
but will only maintain my body.
Dedication of the Sponsor’s Merit

By the power of this great generosity JIN PA GYA CHEN GYUR PA DI YI THU
for the benefit of migrating beings’ spontaneous DRO WE DON DU RNAG JUNG SANG GYE SHO
attainment of buddhahood, NGON JON GYAL WA NAM KYI MA DROL WAR
may those who were not liberated by past KYE WO’I TSOK NAM JIN PE DROL GYUR CHIR
buddhas
be liberated by the power of this generosity.

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