Łǻȅƞ
ƥǛØ ÜƣǓǮƞ

ƭÞÜÞß
É
ÉƷÝààá

kalam-sy@hotmail.com
 ‫‪٥‬‬

‫ّ اد وف‬ ‫ا ر ّ‬
‫ ر‬

‫»ﺍﻟﺤﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‪ ،‬ﻭﺍﻟﻌﺎﻗﺒﺔ ﻟﻠﻤﺘﻘﻴﻦ‪ ،‬ﻭﻻ ﻋﺪﻭﺍﻥ ﺇﻻ ﻋﻠﻰ‬

‫ﻭﻗﻴﻮﻡ ﺍﻟﺴــﻤﻮﺍﺕ‬ ‫ﺍﻟﻈﺎﻟﻤﻴﻦ‪ ،‬ﻭﻻ ﺇﻟــﻪ ﺇﻻ ﺍﷲ ﺇﻟﻪ ﺍﻷﻭﻟﻴﻦ ﻭﺍﻵﺧﺮﻳﻦ‪ّ ،‬‬
‫ﻓﻮﺯ ﺇﻻ ﻓﻲ ﻃﺎﻋﺘﻪ‪ ،‬ﻭﻻ ِﻋ ‪‬ﺰ ﺇﻻ‬ ‫ﺍﻟﺪﻳﻦ‪ ،‬ﺍﻟﺬﻱ ﻻ َ‬ ‫ﻭﺍﻷﺭﺿﻴﻦ ﻭﻣﺎﻟﻚ ﻳﻮﻡ ‪‬‬
‫ﺍﻟﺘﺬ ‪‬ﻟﻞ ِ ﻟ ِ َﻌﻈَ َﻤﺘِﻪ‪ ،‬ﻭﻻ ِﻏ َﻨﻰ ﺇﻻ ﻓــﻲ ﺍﻻﻓﺘﻘﺎﺭ ﺇﻟﻰ َﺭﺣﻤﺘِﻪِ‪ ،‬ﻭﻻ ُﻫ َﺪﻯ‬ ‫ﻓﻲ َ‬
‫ﻧﻌﻴﻢ ﺇﻻ ﻓﻲ‬ ‫َ‬ ‫ﺇﻻ ﻓﻲ ﺍﻻﺳــﺘﻬﺪﺍﺀ ﺑﻨﻮﺭِﻩ‪ ،‬ﻭﻻ ﺣﻴﺎ َﺓ ﺇﻻ ﻓﻲ ﺭﺿــﺎﻩ‪ ،‬ﻭﻻ‬
‫ﻓﻼﺡ ﺇﻻ ﻓﻲ ﺍﻹﺧﻼﺹ ﻟﻪ‪ ،‬ﻭﺗﻮﺣﻴﺪ ُﺣﺒ‪‬ﻪ‪،‬‬ ‫َ‬ ‫ﺻﻼﺡ ﻟﻠﻘﻠﺐ ِ ﻭﻻ‬ ‫َ‬ ‫ﻗ ُْﺮﺑﻪ‪ ،‬ﻭﻻ‬
‫ﺃﺟﺎﺏ‪ ،‬ﻭﺇﺫﺍ‬
‫َ‬ ‫ﺗﺎﺏ ﻭ َﻏ َﻔﺮ‪ ،‬ﻭﺇﺫﺍ ُﺩ ِﻋ َﻲ‬
‫ﺼﻲ َ‬ ‫ﻃﻴﻊ َﺷــﻜَ َﺮ‪ ،‬ﻭﺇﺫﺍ ُﻋ َ‬ ‫ﺍﻟﺬﻱ ﺇﺫﺍ ﺃ ُ َ‬
‫ِ‬
‫ُﻋﻮﻣ َﻞ ﺃﺛﺎﺏ«‪.‬‬
‫ِ‬
‫ﻗﺎﻣﺖ ﺑﻬﺎ ﺍﻷﺭﺽ‬ ‫ﺮﻳﻚ ﻟﻪ‪َ ،‬ﻛﻠ َﻤ ٌﺔ َ‬ ‫»ﻭﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ َﻭ ْﺣ َﺪ ُﻩ ﻻ َﺷ َ‬ ‫ُ‬
‫ﺃﺭﺳﻞ ﺍﷲ ﺗﻌﺎﻟﻰ‬ ‫َ‬ ‫ﺟﻤﻴﻊ ﺍﻟﻤﺨﻠﻮﻗﺎﺕ‪ ،‬ﻭﺑﻬﺎ‬ ‫ُ‬ ‫ﻭﺧﻠِﻘَﺖ ﻷﺟﻠﻬﺎ‬ ‫ﻭﺍﻟﺴــﻤﻮﺍﺕ‪ُ ،‬‬
‫ُ‬
‫ﻭﻭﺿﻌﺖِ‬ ‫ِ‬ ‫ﺼﺒﺖِ‬ ‫ِ‬
‫َ‬ ‫ﺍﻟﻤﻮﺍﺯﻳﻦ‪،‬‬
‫ُ‬ ‫ﺭﺳ َﻠ ُﻪ‪ ،‬ﻭﺃﻧﺰ َﻝ ُﻛ ُﺘ َﺒﻪ‪ ،‬ﻭﺷﺮ َﻉ ﺷــﺮﺍﺋﻌﻪ‪ ،‬ﻭﻷﺟﻠﻬﺎ ُﻧ َ‬
‫ﺍﻟﺠﻨ‪‬ﺔِ ﻭﺍﻟﻨ‪‬ﺎﺭ‪ ،‬ﻭﺑﻬﺎ ﺍﻧﻘﺴﻤﺖ ﺍﻟﺨﻠﻴﻘ ُﺔ ﺇﻟﻰ ﺍﻟﻤﺆﻣﻨﻴﻦ‬ ‫ﻕ َ‬ ‫ﻭﻗﺎﻡ ﺳﻮ ُ‬
‫َ‬ ‫ﺍﻟﺪﻭﺍﻭﻳﻦ‪،‬‬
‫ﻭﺍﻟﻜ ‪‬ﻔﺎﺭِ‪ ،‬ﻭﺍﻷﺑﺮﺍﺭ ﻭﺍﻟﻔُ ‪‬ﺠﺎﺭ«‪.‬‬ ‫ُ‬
‫»ﻭﺃﺷــﻬﺪ ﺃﻥ ﻣﺤﻤﺪﺍ ﻋﺒﺪﻩ ﻭﺭﺳــﻮﻟﻪ‪ ،‬ﻭﺃﻣﻴﻨﻪ ﻋﻠﻰ ﻭﺣﻴﻪِ‪ِ ،‬‬
‫ﻭﺧﻴﺮ ُﺗﻪ ﻣﻦ‬ ‫ُ‬ ‫ُ‬ ‫ُ ُ‬ ‫ً‬ ‫ُ‬
‫ﺑﺎﻟﺪﻳﻦ ﺍﻟﻘﻮﻳــﻢ‪ ،‬ﻭﺍﻟﻤﻨﻬﺞ‬ ‫ﺍﻟﻤﺒﻌــﻮﺙ ‪‬‬ ‫ﺳــﻔﻴﺮ ُﻩ ﺑﻴﻨﻪ ﻭﺑﻴﻦ ﻋﺒــﺎﺩِﻩِ‪،‬‬ ‫‪،‬‬‫ﺧ ْﻠ ِﻘﻪِ‬
‫ُ‬ ‫ُ‬ ‫َ‬
‫ﻭﺣ ‪‬ﺠ ًﺔ ﻋﻠﻰ‬
‫ﻭﺇﻣﺎﻣﺎ ﻟﻠﻤﺘﻘﻴــﻦ‪ُ ،‬‬
‫ً‬ ‫ﺍﻟﻤﺴــﺘﻘﻴﻢ‪ ،‬ﺃﺭﺳــﻠﻪ ﺍﷲ ﺭﺣﻤ ًﺔ ﻟﻠﻌﺎﻟﻤﻴﻦ‪،‬‬
 ‫‪٦‬‬
‫ٍ‬
‫ﺍﻟﺮﺳﻞِ‪ ،‬ﻓﻬﺪﻯ ﺑﻪ ﺇﻟﻰ ﺃﻗﻮﻡ‬ ‫ﺍﻟﺨﻼﺋﻖ ﺃَﺟﻤﻌﻴﻦ‪ .‬ﺃﺭﺳــﻠﻪ ﻋﻠﻰ ﺣﻴﻦ َﻓ ْﺘ َﺮﺓ ﻣﻦ ‪‬‬
‫ﻭﺗﻮﻗﻴﺮ ُﻩ‬ ‫ﻃﺎﻋﺘﻪ ﻭﺗﻌﺰﻳــﺮﻩ‬‫ُ‬ ‫ﻭﺍﻓﺘﺮﺽ ﻋﻠــﻰ ﺍﻟﻌﺒﺎﺩ‬ ‫َ‬ ‫ــﺒﻞ‪،‬‬ ‫ﺍﻟﺴ ُ‬
‫ﺍﻟﻄﺮﻕ ﻭﺃﻭﺿﺢ ‪‬‬ ‫‪‬‬
‫َ‬
‫ﻕ‪ ،‬ﻓﻠﻦ ُﺗﻔْ َﺘ َﺢ ﻷﺣﺪ ٍ ﺇﻻ ﻣﻦ‬ ‫ﻭﺳ ‪‬ﺪ ﺩﻭ َﻥ ﺟﻨﺘﻪِ ‪‬‬
‫ﺍﻟﻄ ُﺮ َ‬ ‫ﻭﻣﺤﺒ َﺘﻪ ﻭﺍﻟﻘﻴﺎﻡ ﺑﺤﻘﻮﻗﻪ‪َ ،‬‬
‫ﺍﻟﺬﻟ‪‬ﺔ‬ ‫ﻋﻨﻪ ﻭِ ْﺯ َﺭ ُﻩ‪َ ،‬‬
‫ﻭﺟ َﻌ َﻞ ‪‬‬ ‫ﻭﻭﺿﻊ ُ‬
‫َ‬ ‫ﻭﺭﻓ ََﻊ ﻟﻪ ﺫِ ْﻛ َﺮ ُﻩ‪،‬‬
‫ﻓﺸــﺮﺡ ﻟﻪ َﺻ ْﺪ َﺭ ُﻩ‪َ ،‬‬
‫َ‬ ‫ﻃﺮﻳﻘﻪِ‪،‬‬
‫ِ‬

‫ﺧﺎﻟﻒ ﺃﻣﺮﻩ«)‪.(١‬‬
‫َ‬ ‫ﻭﺍﻟﺼﻐ ََﺎﺭ ﻋﻠﻰ ﻣﻦ‬

‫ﻭﺑﻌﺪُ ‪..‬‬
‫ﻓﻘﺪ ﻣ ‪‬ﻦ ﺍﷲ ﻋﻠﻴﻨﺎ ﺑﺘﺤﻘﻴﻖ ﻛﺘﺎﺏ »ﺍﻟﺠﺎﻣﻊ ﺍﻟﻜﺒﻴﺮ« ﻟﻺﻣﺎﻡ ﺍﻟﺠﻬﺒﺬ ﺃﺑﻲ‬
‫ﻋﻴﺴــﻰ ﺍﻟﺘﺮﻣﺬﻱ ﺃﻧﺠــﺐ ﺗﻼﻣﺬﺓ ﺇﻣــﺎﻡ ﺍﻟﺪﻧﻴﺎ ﻓﻲ ﺍﻟﺤﺪﻳــﺚ ﻣﺤﻤﺪ ﺑﻦ‬
‫ﻛﺘﺎﺑﻪ »ﺍﻟﺸﻤﺎﺋﻞ«‪ ،‬ﻋﻠﻰ‬ ‫ﺇﺳــﻤﺎﻋﻴﻞ ﺍﻟﺒﺨﺎﺭﻱ‪ ،‬ﺭﺣﻤﻬﻤﺎ ﺍﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻭﺑﻘﻲ ُ‬
‫ﺍﻟﺮﻏﻢ ﻣﻦ ﺃﻫﻤﻴﺘﻪِ ﻭﻋﻨﺎﻳﺔ ﺍﻟﻨﺎﺱ ﺑــﻪِ ﻭﻃﻠﺒﻬﻢ ﻟﻪ‪ ،‬ﻟﻢ ُﻳﺤﻘﻖ ﺗﺤﻘﻴﻘًﺎ ﻋﻠﻤ ‪‬ﻴﺎ‬
‫ﻭﻳ َﺘﻜﻠ‪‬ﻢ ﻋﻠﻰ ﺃﺣﺎﺩﻳﺜِﻪِ ﻭ ُﺗﺒ ‪‬ﻴــﻦ َﻣﻨﺰﻟﺘﻬﺎ‪ ،‬ﺣﺘﻰ ﺗﻌ ‪‬ﻢ ﻓﻮﺍﺋﺪﻩ‬
‫ﻧﺼﻮﺻ ُﻪ َ‬
‫َ‬ ‫ُﻳ َﺠﻠ‪‬ﻲ‬
‫ﻋﻮﺍﺋﺪﻩ‪.‬‬
‫ُ‬ ‫ﻭﺗﺮﺗﺠﻰ‬
‫ُ‬ ‫ِ‬
‫ﺗﻠﻤﻴﺬﻧﺎ ﺍﻟﻨﺠﻴﺐ ﺍﻟﺸﻴﺦ ﻣﺎﻫﺮ ﻳﺎﺳــﻴﻦ ﻓﺤﻞ ﻋﻦ ﺳﺎﻋﺪ‬ ‫ﺷــﻤﺮ‬
‫ّ‬ ‫ﻫﻨﺎ‬ ‫ﻦ‬ ‫ﻣ‬
‫ﺳــﻴﻤﺎ ﺗﻠﻚ ﺍﻟﺘﻲ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺍﻟﺠﺪ ﻓ ََﺠ ّﻤﻊ ﻣﺎ ﻗﺪﺭ ﻋﻠﻴــﻪ ﻣﻦ ﻣﺨﻄﻮﻃﺎﺕ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻻ‬
‫ّ‬ ‫ّ‬
‫ﻛﺜﻴﺮ ﻣﻦ ﻃﺒﻌﺎﺗﻪِ‬
‫ٍ‬ ‫ﻭﺍﻃ َﻠ َﻊ ﻋﻠﻰ‬‫ﺑﻤﺪﻳﻨﺔ ﺍﻟﺴﻼﻡ ﺑﻐﺪﺍﺩ ـ ﺣﺮﺳــﻬﺎ ﺍﷲ ﺗﻌﺎﻟﻰ ـ ‪‬‬
‫ﺟﻤﻊ ‪‬‬ ‫ِ‬
‫ﻭﺷﺮﻭﺣﻪِ‬
‫ﻭﺍﻃ َﻠ َﻊ‪ ،‬ﻓﺎﺳﺘﻄﺎﻉ ﺍﻟﻮﺻﻮ َﻝ‬ ‫َ‬ ‫ﺍﻟﻜﺘﺎﺏ ﺍﺳﺘﻨﺎ ًﺩﺍ ﺇﻟﻰ ﻣﺎ‬
‫َ‬ ‫ﻓﺤﻘﻖ‬
‫َ‬ ‫‪،‬‬
‫ﻧﺺ ﻳﻄﺒﻊ ﺣﺘﻰ ﻳﻮﻡ ِ ﺍﻟﻨﺎﺱ ﻫﺬﺍ‪.‬‬ ‫ﻧﺺ‪ ،‬ﺃ ُ ‪‬‬
‫ﻗﺪ ُﺭ ﺃﻧ‪ُ ‬ﻪ ﺃﻓﻀﻞ ‪‬‬ ‫ﺇﻟﻰ ّ‬
‫ﻓﻘﺎﺑﻞ ﺃﺣﺎﺩﻳﺚ ﺍﻟﻜﺘﺎﺏ ِ ﺍﻟﻤﺸــﺘﺮﻛﺔ ﻣﻊ‬
‫َ‬ ‫ﺭﻛﺐ ُﺟ ‪‬ﺪ ًﺓ ﻣﻦ ﺍﻷﻣــﺮ‬
‫َ‬ ‫ﺛﻢ‬
‫ِ‬
‫ﺍﻟﺘﺨﺮﻳﺠﺎﺕ ﺍﻟﻐَﻨ ‪‬ﻴﺔ ﺍﻟﺘﻲ ﺗﻀﻤﻨﺘﻬﺎ ﻃﺒﻌﺘﻨﺎ‪،‬‬ ‫»ﺍﻟﺠﺎﻣﻊ ﺍﻟﻜﺒﻴﺮ«‪ ،‬ﻭﺃﻓﺎ َﺩ ﻣﻦ‬

‫)‪ (١‬ﺍﻗﺘﺒﺎﺱ ﻣﻦ ﻣﻘﺪﻣﺔ »ﺯﺍﺩ ﺍﻟﻤﻌﺎﺩ« ﻟﻺﻣﺎﻡ ‪‬‬

‫ﺍﻟﻌﻼﻣﺔ ﺍﺑﻦ ﻗﻴﻢ ﺍﻟﺠﻮﺯﻳﺔ‪ ،‬ﻳﺮﺣﻤﻪ ﺍﷲ ﺗﻌﺎﻟﻰ‪.‬‬
 ‫ﺗﻘﺪﻳﻢ ﺍﻟﺪﻛﺘﻮﺭ ﺑﺸﺎﺭ ﻋﻮﺍﺩ ﻣﻌﺮﻭﻑ‬
‫‪٧‬‬
‫ﻭﺳــﺎﺭ ﻋﻠﻰ ﺍﻟﻨﻬﺞ ﻋﻴﻨﻪِ ﻓﻲ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﺘﻲ ﺗﻔﺮ َﺩ ﺑﺬﻛﺮﻫﺎ ﺍﻟﺘﺮﻣﺬﻱ ﻓﻲ‬
‫َ‬
‫ٍ‬
‫»ﺍﻟﺸــﻤﺎﺋﻞ«‪ .‬ﺛﻢ ﺑ ‪‬ﻴﻦ ﻣﻨﺰﻟ َﺔ ﻛ ‪‬ﻞ ﺣﺪﻳﺚ ﻣﻦ ﺃﺣﺎﺩﻳﺚ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﺣﻴﺚ‬
‫ﻣﺴﺘﻔﻴﺪﺍ ﻣﻦ ﺃﺣﻜﺎﻡ ﺍﻟﺘﺮﻣﺬﻱ ﻧﻔﺴــﻪ ﺍﻟﺘﻲ ﺃﻃﻠﻘﻬﺎ ﻓﻲ‬
‫ً‬ ‫ﺍﻟﺼﺤﺔ ﻭﺍﻟﺴــﻘﻢ‬
‫‪‬‬
‫ﻛﺘﺎﺑﻪ‪ ،‬ﻭﺑﻌﺾ ﺍﻟﺘﻨﺒﻴﻬﺎﺕ ﺍﻟﺘﻲ ّﻧﺒﻬﻨﺎ ﻋﻠﻴﻬﺎ ﻓﻲ »ﺍﻟﺠﺎﻣﻊ ﺍﻟﻜﺒﻴﺮ«‪ ،‬ﺛﻢ ﻗﺮﺃ‬
‫ﻋﻠﻲ ﺍﻟﻜﺘﺎﺏ ﺑﻨﺼﻪِ ﻭﺗﻌﻠﻴﻘﺎﺗﻪِ ﻗــﺮﺍﺀ َﺓ ﺩﺍﺭﺱٍ‪ ،‬ﻭﺭﺍﺟﻌﺖ ﺟﻤﻴﻊ ﺍﻷﺣﻜﺎﻡ‬ ‫‪‬‬
‫ﻭﺃﺟﺮﻳﺖ ﺍﻟﻘ َﻠ َﻢ ﻫﻨﺎ ﻭﻫﻨﺎﻙ‪ ،‬ﺧﺪﻣ ًﺔ ﻟﻬﺬﺍ‬
‫ُ‬ ‫ﺍﻟﺘﻲ ﺃﺻﺪﺭﻫﺎ ﻋﻠﻰ ﻛﻞ ﺣﺪﻳﺚٍ‪،‬‬
‫ﻗﺮ ﺑﻌﺪ ﻫﺬﺍ ﻛﻠﻪ ﺑﺄ ‪‬ﻥ ﻫﺬﻩ ﺍﻷﺣﻜﺎﻡ ﺍﻟﺼﺤﻴﺤﺔ ﺇﻥ ﺷﺎﺀ‬ ‫ﺍﻟﻜﺘﺎﺏ ﺍﻟﻨﻔﻴﺲ‪ ،‬ﻓ ُﺄ ‪‬‬
‫ﺍﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻭﺃﻧﺎ ﻣﺴﺆﻭﻝ ﻋﻨﻬﺎ‪.‬‬

‫ﺍﻟﻜﺘﺎﺏ ﺍﻟﻨﻔﻴﺲ ﻛ ‪‬ﻞ ﻣﺎ ﻳﺤﺘﺎﺝ ﺇﻟﻴﻪ ﺍﻟﻤﺴــﻠﻢ ﻣﻦ‬

‫ُ‬ ‫ﻭﻗﺪ ﺗﻀﻤﻦ ﻫــﺬﺍ‬
‫ﺍﻟﺨ ْﻠﻘَﺔِ‬
‫ﻣﻌﺮﻓﺔِ ﺧ ْﻠﻖ ِ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻭﺻﻔﺘﻪ‪ ،‬ﻭﻣﺎ ﺣﺒﺎﻩ ﺍﷲ ﺳــﺒﺤﺎﻧﻪ ﻣﻦ ِ‬
‫ُ‬ ‫َ‬
‫ﺍﻟﺤﺴــﻨﺔِ ﻭﺍﻟﻬﻴﺌﺔ ﺍﻟﻮﻗﻮﺭﺓِ ﻭﺍﻟﻄﻌﺎﻡ ِ ﻭﺍﻟﺸﺮﺍﺏ‪ ،‬ﻭﻣﺎ ﻳﺴﺘﻌﻤﻞ ﻣﻦ ﺍﻟﺴﻼﺡ‬
‫ﻫﺪﻳﻪ ﮊ ﻣﻦ‬
‫ُ‬ ‫ﺍﻟﻜﺘﺎﺏ‬
‫ُ‬ ‫ﻭﺍﺏ ﻭﻣﺴــﺘﻠﺰﻣﺎﺕ ﺍﻟﺤﻴﺎﺓ ﺍﻷﺧﺮﻯ‪ ،‬ﻭﺗﻨﺎﻭ َﻝ‬ ‫‪‬‬
‫ﻭﺍﻟﺪ ّ‬
‫ﻣﺸــﻴﺘﻪِ ﻭﺗﻘﻨ‪‬ﻌﻪِ ﻭﺟِ ْﻠﺴــﺘِﻪِ ﻭﺍﺗﻜﺎﺋﻪِ ﻭﻃﻴﺒﻪِ‪ ،‬ﻭﻫﺪﻳﻪ ﻓﻲ ﻛﻼﻣﻪ ﻭﺿﺤﻜﻪِ‬
‫ﻓﻀﻼ ﻋــﻦ ﺩﻟ‪‬ﻪِ ﻓﻲ ﻋﺒﺎﺩﺗﻪِ‬ ‫ً‬ ‫ﻭﻣﺰﺍﺣﻪِ ﻭﺑﻜﺎﺋﻪ ﻭﺳــﻤﺮﻩِ ﻭﻧﻮﻣﻪِ ﻭﺗﻮﺍﺿﻌﻪِ‪،‬‬
‫ــﻖ ﺭﺳــﻮﻝ ﺍﷲ ﮊ ـ ﻭﻛﺎﻥ ُﺧ ُﻠﻘ ُُﻪ‬ ‫ﺑﻌﺪ ُﺧ ُﻠ َ‬
‫ﺍﻟﻜﺘﺎﺏ ُ‬
‫ُ‬ ‫ﻭﺗﻄﻮﻋﻪِ‪ .‬ﻭﺗﻀﻤــﻦ‬
‫ﺗﻄﺮﻕ‬ ‫ﺛﻢ‬ ‫ﺐ‪،‬‬ ‫ﻴ‬
‫‪‬‬ ‫ﺣﻴﺎﺀﻩ ﻭﺻﻔ َﺔ ﻋﻴﺸﻪِ ‪‬‬
‫ﺍﻟﻄ‬ ‫ُ‬ ‫ﻓﻔﺼ َﻞ ﻓﻲ ﺫﻟﻚ‪ ،‬ﻭﺗﻨﺎﻭﻝ‬
‫ﺍﻟﻘﺮﺁﻥ ـ ‪‬‬
‫ّ‬
‫ﺇﻟﻰ ﺳﻨﻪِ ﻭﻭﻓﺎﺗﻪِ ﻭﻣﻴﺮﺍﺛﻪِ ﻭﺭﺅﻳﺘﻪ ﻓﻲ ﺍﻟﻤﻨﺎﻡ ﮊ ‪.‬‬

‫ﺇﻟﻲ ﺃﻥ ﺃﺟﺎﺯﻧــﻲ ﺑﺮﻭﺍﻳﺔ ﻫﺬﺍ‬ ‫ِ‬ ‫ِ ِ‬

‫ﻋﻠﻲ ﻭﻋﻤﻴﻢ ﺇﺣﺴــﺎﻧﻪ ‪‬‬
‫ﻭﺇﻥ ﻣﻦ ﻧﻌــﻢ ﺍﷲ ‪‬‬
‫ﺍﻟﺴــﻨ‪‬ﺔ ﺍﻟﻤﺼﻄﻔﻮﻳﺔ ﻋﺪﺩ ﻣﻦ ﻣﺸــﺎﻳﺨﻲ‬
‫ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﺒﺎﺭﻙ ﻭﻏﻴﺮﻩ ﻣﻦ ﻛﺘﺐ ‪‬‬
‫ﺍﻟﻌﻼﻣﺔ ﺍﻟﻜﺒﻴﺮ ُﻣ َﺤ ‪‬ﺪ ُ‬
‫ﺙ ﺍﻟﻘﺎﺭﺓ ﺍﻟﻬﻨﺪﻳﺔ‬ ‫ﺍﻟﻌﻠﻤﺎﺀ ﺍﻷﻋﻼﻡ‪ ،‬ﻣﻨﻬﻢ‪ :‬ﺷﻴﺨﻨﺎ ﺍﻹﻣﺎﻡ ّ‬
‫ﻏﻴﺮ ُﻣ َﺪﺍﻓﻊ ﺍﻟﺸﻴﺦ ﺣﺒﻴﺐ ﺍﻟﺮﺣﻤﻦ ﺍﻷﻋﻈﻤﻲ ـ ﻳﺮﺣﻤﻪ ﺍﷲ ﺗﻌﺎﻟﻰ ـ ﻭﺷﻴﺨﻨﺎ‬
 ‫‪٨‬‬
‫‪‬‬
‫ﺍﻟﻤﺤﺪﺙ ﻣﺤﻤﺪ ﻣﺎﻟﻚ ﺍﻟﻜﺎﻧﺪﻫﻠﻮﻱ‪ ،‬ﺷــﻴﺦ ﺍﻟﺤﺪﻳﺚ ﺑﺪﺍﺭ‬ ‫ﺍﻹﻣﺎﻡ ّ‬
‫ﺍﻟﻌﻼﻣﺔ‬
‫ﺿﺎ‬
‫ﺍﻟﺤﺪﻳﺚ ﺍﻷﺷــﺮﻓﻴﺔ ﺑﻼﻫﻮﺭ ﻣﻦ ﺑﻼﺩ ﺑﺎﻛﺴــﺘﺎﻥ‪ ،‬ﻭﺃﺧﺬﻧﺎ ﺑﻌﻀﻪ ﻋﻨﻪ َﻋ ْﺮ ً‬
‫ﺍﻟﻌﻼﻣﺔ ﺍﻟﺸﻴﺦ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺃﺑﻲ ‪‬‬
‫ﻏﺪﺓ‪،‬‬ ‫ﺑﻤﺪﻳﻨﺔ ﻻﻫﻮﺭ ﺑﻘﺮﺍﺀﺓ ﺷﻴﺨﻨﺎ ﻭﺻﺪﻳﻘﻨﺎ ّ‬
‫ﺛﻢ ﺃﺟﺎﺯﻧﺎ ﻫﻮ ﻭﺍﻟﺸــﻴﺦ ّ‬
‫ﺍﻟﻌﻼﻣﺔ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺑﺠﻤﻴﻊ ﻣﺎ ﺗﺠﻮﺯ ﻟﻬﻤﺎ ﺭﻭﺍﻳﺘﻪ‬
‫ـ ﺭﺣﻤﻬﻤﺎ ﺍﷲ ﺗﻌﺎﻟﻰ ﻭﺟﺰﺍﻫﻤﺎ ﺧﻴﺮ ﻣﺎ ﻳﺠﺎﺯﻱ ﻋﺒﺎﺩﻩ ﺍﻟﺼﺎﻟﺤﻴﻦ ـ ﻭﻣﻨﻬﻢ‪:‬‬
‫ﺷﻴﺨﻨﺎ ﺑﺪﻳﻊ ﺍﻟﺪﻳﻦ ﺷﺎﻩ ﺍﻟﺮﺍﺷﺪﻱ ﺍﻟﻤﻜﻲ ﻧﺰﻳﻞ ﺑﺎﻛﺴﺘﺎﻥ‪ ،‬ﻭﻏﻴﺮﻫﻢ‪.‬‬

‫ﻭﻟﻤﺎ ﻛﺎﻥ ﺍﻟﺸﻴﺦ ﻣﺎﻫﺮ ﻳﺎﺳﻴﻦ ﻣﻦ ﻃﻠﺒﺔ ﻫﺬﺍ ﺍﻟﻌﻠﻢ ﺍﻟﺸﺮﻳﻒ ﺍﻟﻤﺘﻤﺴﻜﻴﻦ‬ ‫ّ‬
‫ﻋﻠﻲ‬ ‫ﻗﺮﺃ‬ ‫ﻭﻗﺪ‬ ‫ﻣﻨﻬــﺎ‪،‬‬ ‫ﻳﺴــﺘﻔﺎﺩ‬ ‫ﺑﻤﺎ‬ ‫ﺃﻭ‬ ‫ﺑﻬﺎ‪،‬‬ ‫ﺍﻟﻌﺎﻣﻠﻴﻦ‬ ‫ﮊ‬ ‫ﺍﻟﻤﺼﻄﻔﻰ‬ ‫ﺑﺴــﻨ‪‬ﺔِ‬
‫ّ‬ ‫ُ‬
‫ﻋﻠﻲ ﺃﻥ ﺃﺟﻴﺰﻩ‬
‫ﺍﻟﻤــﺪﺓ ﺍﻟﻄﻮﻳﻠﺔ‪ ،‬ﺭﺃﻳﺖ ﻣﻦ ﺍﻟﻮﺍﺟــﺐ ّ‬‫ّ‬ ‫ﺍﻟﻜﺘﺎﺏ ﻭﻋﻤﻞ ﻣﻌﻲ‬
‫ﺑﺮﻭﺍﻳﺔ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻋﻨﻲ ﺑﺤــﻖ ﺇﺟﺎﺯﺗﻲ ﻣﻦ ﻣﺸــﺎﻳﺨﻲ ﺍﻟﻤﺬﻛﻮﺭﻳﻦ‪ ،‬ﻭﺃﻥ‬
‫ﺃﺟﻴﺰﻩ ﺑﺠﻤﻴﻊ ﻣﺎ ﺗﺠﻮﺯ ﻟﻲ ﺭﻭﺍﻳﺘﻪ ﻣﻦ ﻛﺘﺐ ﺍﻟﻌﻠــﻢ ﺍﻟﻨﺒﻮﻱ ﺍﻟﻤﺬﻛﻮﺭﺓ ﻓﻲ‬
‫ﺇﺟﺎﺯﺍﺗﻲ‪ ،‬ﻭﺃﻭﺻﻴﻪ ﻭﺇﻳــﺎﻱ ﺑﻤﻮﺍﺻﻠﺔ ﺍﻟﻄﻠــﺐ‪ ،‬ﻓﺈﻥ ﻫﺬﺍ ﺍﻟﻌﻠﻢ ﺍﻟﺸــﺮﻳﻒ‬
‫ﻻ ﺳﺎﺣﻞ ﻟﻪ‪ ،‬ﻳﻔﻨﻰ ﻋﻤﺮ ﺍﻹﻧﺴﺎﻥ ﻭﻻ ﻳﺴــﺘﻄﻴﻊ ﺍﻟﻮﻗﻮﻑ ﻋﻠﻰ ﺟﻤﻴﻊ ﻧﻜﺘﻪِ‬
‫ُ‬
‫ﺍﻟﺪﻗﺔ ﻭﺍﻟﻀﺒﻂ ﻭﺍﻹﺗﻘــﺎﻥ ﻓﻲ ﻃﻠﺒﻪ‬ ‫ِ‬
‫ﻭﺩﻗﺎﺋﻘﻪ‪ ،‬ﻭﺃﻥ ﻳﻜﻮﻥ ﺷــﻌﺎﺭﻩ ﻭﺩﺛــﺎﺭﻩ ّ‬
‫ﻭﺍﻟﺘﺤﺮﻱ ﻭﺍﺣﺘﺮﺍﻡ ﺍﻟﻌﻠﻤﺎﺀ‬
‫ّ‬ ‫ﻭﻋﻤﻠﻪ‪ ،‬ﻭﺍﻟﺴﻴﺮ ﻋﻠﻰ ﻣﻨﻬﺎﺝ ﺍﻟﺴﻠﻒ ﻓﻲ ﺍﻟﺒﺤﺚ‬
‫ﺍﻟﺠﻬﺎﺑﺬﺓ ﺍﻷﻭﺍﺋﻞ ﻻ ﺳﻴﻤﺎ ﺃﻫﻞ ﺍﻟﻘﺮﻭﻥ ﺍﻟﺜﻼﺛﺔ ﺍﻷﻭﻟﻰ‪ ،‬ﻭﺍﻟﻨﻈﺮ ﺑﻜﻞ ﺍﻋﺘﺒﺎﺭ‬
‫ﺇﻟﻰ ﺃﺣﻜﺎﻣﻬﻢ ﻭﺃﻗﻮﺍﻟﻬﻢ ﻓــﻲ ﺗﺼﺤﻴﺢ ﺍﻷﺣﺎﺩﻳــﺚ ﺃﻭ ﺗﻮﻫﻴﻨﻬﺎ‪ ،‬ﻓﺈﻧﻬﻢ ﻗﺪ‬
‫ﺳــﺒﺮﻭﺍ ﺍﻟﻄﺮﻕ ﻭﺟﻤﻌﻮﺍ ﻣﺌﺎﺕ ﺃﻟﻮﻑ ﻣﻨﻬــﺎ‪ ،‬ﻣﻤﺎ ﻟﻢ ﻳﻘﻒ ﻋﻠﻴــﻪ ﺍﻟﻌﻠﻤﺎﺀ‬
‫ﺍﻟﻤﺘﺄﺧــﺮﻭﻥ ﻣﻤﻦ ﻧﺠﻤﻮﺍ ﺑﻌﺪ ﺍﻟﻘــﺮﻥ ﺍﻟﺮﺍﺑﻊ‪ ،‬ﻓﺄﺻــﺪﺭﻭﺍ ﺃﺣﻜﺎﻣﻬﻢ ﻧﺘﻴﺠﺔ‬
‫ﻟﺠﻬﻮﺩ ﻭﺩﺭﺍﺳﺎﺕ ﻭﺃﺑﺤﺎﺙ ﻗ ‪‬ﻞ ﻧﻈﻴﺮﻫﺎ‪ ،‬ﻓﻼ ﻳﻤﻜﻦ ﻷﻱ ﻋﺎﻟﻢ ﺟﺎﺀ ﺑﻌﺪﻫﻢ‬
‫ﺃﻥ ﻳﻀﻊ ﻧﻔﺴــﻪ ﺑﻤﻨﺰﻟﺘﻬﻢ‪ ،‬ﻓﻌﻠﻴﻪ ﺃﻥ ﻳﻌﺘﺒﺮ ﺃﻗﻮﺍﻟﻬﻢ ﻓــﻲ ﺗﻌﻠﻴﻞ ﺍﻷﺣﺎﺩﻳﺚ‬
 ‫ﺗﻘﺪﻳﻢ ﺍﻟﺪﻛﺘﻮﺭ ﺑﺸﺎﺭ ﻋﻮﺍﺩ ﻣﻌﺮﻭﻑ‬
‫‪٩‬‬
‫ﺃﻗﺼﻰ ﺣﺪﻭﺩ ﺍﻻﻋﺘﺒﺎﺭ‪ ،‬ﻭﺍﻟﺘﺤــﺮﺯ ﻣﻦ ﻣﺨﺎﻟﻔﺘﻬﻢ‪ ،‬ﻻ ﺳــﻴﻤﺎ ﻋﻨﺪ ﺍﺟﺘﻤﺎﻉ‬
‫ﻛﺒﺮﺍﺋﻬﻢ ﻋﻠﻰ ﺣﻜﻢ‪ ،‬ﻭﺇﻧﻤﺎ ﻳﺼﺎﺭ ﺫﻟﻚ ﺇﻟﻰ ﺍﻟﻤﺠﺘﻬﺪﻳﻦ ﻓﻲ ﻫﺬﺍ ﺍﻟﻌﻠﻢ ﻋﻨﺪ‬
‫ﺍﺧﺘﻼﻑ ﺍﻟﻤﺘﻘﺪﻣﻴﻦ ﻭﺗﺒﺎﻳﻨﻬﻢ‪ ،‬ﻓﻴﻨﻈﺮ ﺍﻟﻤﺠﺘﻬﺪ ﻓﻲ ﺍﻷﺩﻟﺔِ ﻭﺍﻷﺳﺒﺎﺏ ﻭﻳﻮﺍﺯﻥ‬
‫ٍ‬
‫ﺑﻤﺮﺟﺤﺎﺕ ﻭﺃﺩﻟﺔ ﻣــﻦ ﺟﻨﺲ ﺃﺩﻟﺘﻬــﻢ ﻭﻣﺮﺟﺤﺎﺗﻬﻢ‪ ،‬ﻭﺃﻥ‬ ‫ﺑﻴﻨﻬﺎ ﻭﻳﺮﺟــﺢ‬
‫ﻻ ﻳﻨﺴﺎﻧﺎ ﻣﻦ ﺩﻋﺎﺋﻪ ﻓﻲ ﻗﺎﺑﻞ ﺃﻳﺎﻣﻪ‪.‬‬

‫ﻭﺁﺧﺮ ﺩﻋﻮﺍﻧﺎ ﺃﻥ ﺍﻟﺤﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‪.‬‬

‫ﻛﺘﺐ ﺑﻤﺪﻳﻨﺔ ﺍﻟﺴﻼﻡ ﺑﻐﺪﺍﺩ‬

‫ﻓﻲ ﺟﻤﺎﺩﻯ ﺍﻷﻭﻟﻰ ﺳﻨﺔ ‪١٤٢٠‬ﻫـ‬
‫ﺃﻓﻘﺮ ﺍﻟﻌﺒﺎﺩ‬
‫ﺑﺸﺎﺭ ﺑﻦ ﻋﻮﺍﺩ‬
 ‫‪١١‬‬

‫ه اــ‬

‫‪m‬‬
‫ﺍﻟﺤﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ‬
‫ﻭﺻﺤﺒﻪ ﺃﺟﻤﻌﻴﻦ‪.‬‬

‫ﻓﺈﻧ‪‬ﻲ ﻗﺪ َﺣ ‪‬ﻘﻘ ُ‬
‫ْﺖ ﻛﺘﺎﺏ ﺷﻤﺎﺋﻞ ﺍﻟﻨ‪‬ﺒﻲ ﮊ ﻣﻨﺬ ﺭﺑﻊ ﻗﺮﻥ‪ ،‬ﻭﻗﺪ ﻃُ ﺒﻊ ﻓﻲ ﺩﺍﺭ‬
‫ﺍﻟﻐﺮﺏ ﺍﻹﺳﻼﻣﻲ‪ ،‬ﺛ ‪‬ﻢ ﺃﻋﻴﺪﺕ ﻃﺒﺎﻋﺘﻪ ﻓﻲ ﺩﺍﺭ ﺍﺑﻦ ﺍﻟﺠﻮﺯﻱ ﻣﻊ ﺷﻜﻞ ﺍﻟﻨﺺ‬
‫ﻭﻛﻨﺖ ﻗﺪ َﺣ ‪‬ﻘﻘ ُ‬
‫ْﺖ ﺍﻟﻜﺘﺎﺏ‬ ‫ُ‬ ‫ﺒﻊ ﺍﻟﻜﺘﺎﺏ ﻓﻲ ﺩﺍﺭ ﺍﻟﻤﻨﻬــﺎﺝ ﺍﻟﻘﻮﻳﻢ‪.‬‬ ‫ً‬
‫ﻛﺎﻣﻼ‪ ،‬ﺛ ‪‬ﻢ ﻃُ َ‬
‫ﻋﻠﻲ‬
‫ﻗﺒﻞ ﻋﻠﻰ ﻋﺪﺩ ﻣﻦ ﺍﻟﻨﺴــﺦ ﺍﻟﺨﻄﻴﺔ ﺍﻟﻌﺮﺍﻗﻴﺔ ﺍﻟﻤﺘﺄﺧﺮﺓ‪ ،‬ﻭﻗﺪ َﻣ ‪‬ﻦ ﺍﷲ ‪‬‬‫ﻣﻦ ُ‬
‫ﺣﺼﻠﺖ ﻋﻠﻰ ﻋﺪﺩ ﻣﻦ ﺍﻟﻨﺴــﺦ ﺍﻟﺨﻄﻴﺔ ﺍﻟﻤﺤﻔﻮﻇﺔ ﻓﻲ ﻋﺪﺩ ﻣﻦ ﻣﻜﺘﺒﺎﺕ‬ ‫ُ‬ ‫ﺑﺄ ْﻥ‬
‫ﻭﺃﺧﻴﺮﺍ‪.‬‬
‫ً‬ ‫ﺖ ﺑﻬﺎ ﺍﻟﻨﺺ؛ ﻓﺎﻟﺤﻤﺪ ﷲ ً‬
‫ﺃﻭﻻ‬ ‫ﻭﺻ ‪‬ﺤ ْﺤ ُ‬
‫ﺍﻟﻌﺎﻟﻢ‪ ،‬ﻗﺎﺑﻠﺖ ﻋﻠﻴﻬﺎ ﺍﻟﻜﺘﺎﺏ‪َ ،‬‬
‫ﻳﻨﻔﻊ ﺑﻬﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻓﺈﻧ‪‬ﻪ ﻣﻬﻢ ﻓﻲ ﺑﺎﺑﻪ؛ ﻓﺎﻟﻜﺘﺎﺏ ﻓﻲ ﻣﺤﺒﺔ‬
‫ﺃﺳﺄﻝ ﺃ ْﻥ َ‬
‫ُ‬ ‫ﻭﺍﷲَ‬
‫ﺍﻟﻨﺒﻲ ﮊ ﻭﻣﺤﺒﺘﻪ ﻓﺮﻳﻀ ٌﺔ ﻓﺮﺿﻬــﺎ ﺍﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻭﻫﺬﻩ ﺍﻟﻤﺤﺒﺔ ﻳﺠﺐ ﺃ ْﻥ ُﺗ ّ‬
‫ﻘﺪﻡ‬
‫ﻋﻠﻰ ﻣﺤﺒﺔ ﺍﻟﻌﺒﺪ ﻟﻨﻔﺴــﻪ ﻭﺃﻣﻪ ﻭﻭﺍﻟﺪﻩ ﻭﻭﻟﺪﻩ ﻭﺯﻭﺟﺘــﻪ ﻭﺍﻟﻨ‪‬ﺎﺱ ﺃﺟﻤﻌﻴﻦ‪،‬‬
‫ﻘﺪ ﻣﻦ ﻋﻘﻮﺩ ﺍﻹﻳﻤﺎﻥ‪ ،‬ﻭﻻ ﻳﺘﻢ ﺍﻹﻳﻤﺎﻥ ‪‬ﺇﻻ ﺑﺘﻠﻜﻢ ﺍﻟﻤﺤﺒﺔ‪.‬‬
‫ﻭﻫﺬﻩ ﺍﻟﻤﺤﺒﺔ َﻋ ٌ‬
‫ﻭﻣﻌﻠﻮﻡ ﺃ ‪‬ﻥ ﻣﻌﺮﻓﺔ ﺧﺼﺎﻟﻪ ﺍﻟﺸﺮﻳﻔﺔ ﻭﺧﺼﺎﺋﺼﻪ ﺍﻟﻤﻨﻴﻔﺔ ﺗﺰﻳﺪ ﺍﻟﻘﻠﺐ ُﺣﺒ‪‬ﺎ‪،‬‬
‫ﻭﻣﻦ ﻟﻮﺍﺯﻡ ﻣﺤﺒﺘﻪ ﺃ ْﻥ ﻧﺘﻌ ّﻠﻢ ﺷﻤﺎﺋﻠﻪ ﺍﻟﺸﺮﻳﻔﺔ ﻭﺧﺼﺎﺋﺼﻪ ﺍﻟﺠﻤﻴﻠﺔ‪ ،‬ﻭﻣﺎ ﺣﺒﺎﻩ ﺍﷲ‬
 ‫‪١٢‬‬
‫ﺑﻪ ﻣﻦ ﺃﺧﻼﻕ ﻋﻈﻴﻤﺔ‪ ،‬ﻭﻫﺬﻩ ﺍﻟﺸــﻤﺎﺋﻞ ﺗﺰﻳﺪ ﻓﻲ ﺍﻟﻘﻠﺐ ﻣﻌﺮﻓﺔ ﻗﺪﺭ ﺍﻟﻨﺒﻲ ﮊ‪،‬‬
‫ﻭﻛﻠﻤﺎ ﺯﺍﺩ ﺍﻹﻧﺴﺎﻥ ﻓﻲ َﺗﻌ ّﻠﻢ ﺃﺧﺒﺎﺭ ﺍﻟﻨﺒﻲ ﮊ ﻭﺻﻔﺎﺗﻪ ﺍﺯﺩﺍﺩﺕ ﻣﺤﺒ ُﺘﻪ ﻭﻣﺘﺎﺑﻌﺘﻪ‬
‫ﻓﺮﻉ ﻣﻦ ﻣﻌﺮﻓﺘﻪ ﻭﻣﻌﺮﻓﺔ ﺧﺼﺎﻟﻪ ﻭﺧﻼﻟﻪ ﻭﺷﻤﺎﺋﻠﻪ‪.‬‬ ‫ﻭﺗﺮﻛﺎ؛ ﻓﺎﻻﺗﺴﺎﺀ ﺑﻪ ٌ‬
‫ً‬ ‫ً‬
‫ﻓﻌﻼ‬

‫ﻭﺻﻒ ﻟﻠﻨﺴﺦ ﺍﻟﺨﻄﻴﺔ ﺍﻟﺘﻲ ﻗﻮﺑﻞ ﻋﻠﻴﻬﺎ ﺍﻟﻜﺘﺎﺏ ﺣﺪﻳﺜًﺎ‪:‬‬

‫ٌ‬ ‫ﻭﻫﺬﺍ‬
‫‪ ١‬ـ ﻧﺴﺨﺔ ﺍﻟﺤﻤﻴﺪﻳﺔ‪ :‬ﻧﺴﺨﺔ ﻛﺎﻣﻠﺔ ﻣﺤﻔﻮﻇﺔ ﻓﻲ ﻣﻜﺘﺒﺔ ﺍﻟﺤﻤﻴﺪﻳﺔ ﺑﺮﻗﻢ‬
‫)‪ ،(١٤٥٦‬ﻋﺪﺩ ﺃﻭﺭﺍﻗﻬﺎ )‪ (١٢٦‬ﻭﺭﻗﺔ‪ ،‬ﻓﻲ ﻛﻞ ﻭﺭﻗﺔ ﻭﺟﻬﺘﺎﻥ ﻣﺴــﻄﺮﺗﻬﺎ )‪(١٠‬‬
‫ﺃﺳــﻄﺮ‪ ،‬ﻓﻲ ﻛﻞ ﺳــﻄﺮ ﻣﺎ ﻳﻘﺮﺏ ﻣﻦ )‪ (٩‬ﻛﻠﻤﺎﺕ‪ ،‬ﺧﻄﻬــﺎ ﻭﺍﺿﺢ ﺟﻤﻴﻞ‬
‫ﻣﺸــﻜﻮﻟﺔ ﺑﻌﺾ ﺣﺮﻭﻓﻬﺎ‪ ،‬ﻭﻫﻲ ﻣﺘﻘﻨﺔ ‪‬‬
‫ﺟﺪﺍ‪ ،‬ﻳﻈﻬﺮ ﺫﻟﻚ ﻓﻲ ﺫﻛﺮ ﻧﺎﺳــﺨﻬﺎ‬
‫ﺍﺧﺘﻼﻑ ﺍﻟﻨﺴــﺦ‪ ،‬ﻭﻫﻲ ﻣﻘﺮﻭﺀﺓ ﻭﻣﻘﺎﺑﻠﺔ‪ ،‬ﻭﻋﻠﻴﻬﺎ ﺍﻟﻜﺜﻴﺮ ﻣﻦ ﺍﻟﺴــﻤﺎﻋﺎﺕ‬
‫ﻭﺍﻟﺤﻮﺍﺷﻲ ﺍﻟﺘﻲ ﺗﺸﺮﺡ ﻏﺮﻳﺐ ﺃﻟﻔﺎﻇﻬﺎ‪.‬‬

‫‪ ٢‬ـ ﻧﺴﺨﺔ ﻓﺎﻃﻤﺔ‪ :‬ﻧﺴﺨﺔ ﻛﺎﻣﻠﺔ ﻣﺤﻔﻮﻇﺔ ﻓﻲ ﻣﻜﺘﺒﺔ ﻭﻟﻲ ﺍﻟﺪﻳﻦ ﺃﻓﻨﺪﻱ‪،‬‬
‫ﺳﻄﺮﺍ‬
‫ً‬ ‫ﻋﺪﺩ ﺃﻭﺭﺍﻗﻬﺎ )‪ (٧٣‬ﻭﺭﻗﺔ ﻓﻲ ﻛﻞ ﻭﺭﻗﺔ ﺻﻔﺤﺘﺎﻥ ﻓﻲ ﻛﻞ ﺻﻔﺤﺔ )‪(١٧‬‬
‫ﺗﻘﺮﻳﺒﺎ‪ ،‬ﺧﻄﻬﺎ ﻭﺍﺿﺢ ﻭﻣﻘﺮﻭﺀ‪ ،‬ﻭﺷﻜّ ﻠﺖ‬
‫ً‬ ‫ﻳﺤﺘﻮﻱ ﻛﻞ ﺳﻄﺮ ﻋﻠﻰ )‪ (٩‬ﻛﻠﻤﺎﺕ‬
‫ﺑﻌﺾ ﺣﺮﻭﻓﻬﺎ‪ ،‬ﻭﻫﻲ ﻧﺴــﺨﺔ ﻣﺘﻘﻨﺔ‪ ،‬ﻧﺴﺨﺖ ﺳﻨﺔ )‪٥٩٦‬ﻫـ( ﻭﻫﻲ ﻣﺼﺤﺤﺔ‬
‫ﻭﻣﻘﺎﺑﻠﺔ ﻋﻠــﻰ ﺃﺻﻮﻝ ﺃﺭﺑﻌــﺔ ﻛﻤﺎ ﺟﺎﺀ ﻓــﻲ ﺁﺧﺮﻫﺎ‪ ،‬ﻧﺎﺳــﺨﻬﺎ ﻣﺤﻤﺪ ﺑﻦ‬
‫ﺻﺒﺎﺡ ﺍﻟﺸﺎﻓﻌﻲ‪.‬‬
‫ﺃﺑﻲ ﺍﻟﺤﺴﻴﻦ ﺑﻦ ّ‬
‫‪ ٣‬ـ ﻧﺴﺨﺔ ﺍﻹﺳﻜﻮﺭﻳﺎﻝ‪ :‬ﻧﺴﺨﺔ ﻛﺎﻣﻠﺔ ﻣﺤﻔﻮﻇﺔ ﻓﻲ ﻣﻜﺘﺒﺔ ﺍﻹﺳﻜﻮﺭﻳﺎﻝ‬
‫ﺑﺮﻗﻢ )‪ (١٧٤٠‬ﺗﺤﺘﻮﻱ ﻋﻠﻰ )‪ (٥٥‬ﺻﺤﻴﻔﺔ ﻓﻲ ﻛﻞ ﺻﺤﻴﻔﺔ ﻭﺟﻬﺘﺎﻥ ﻓﻲ ﻛﻞ‬
‫ﺗﻘﺮﻳﺒﺎ‪ ،‬ﻭﻫﻲ ﻧﺴﺨﺔ ﻧﻔﻴﺴﺔ‬
‫ً‬ ‫ﺳﻄﺮﺍ ﻓﻲ ﻛﻞ ﺳــﻄﺮ )‪ (١٠‬ﻛﻠﻤﺎﺕ‬
‫ً‬ ‫ﺻﺤﻴﻔﺔ )‪(١٩‬‬
‫ﻣﺘﻘﻨﺔ ﻳﻈﻬﺮ ﺫﻟﻚ ﻣﻦ ﺧــﻼﻝ ﻛﺜﺮﺓ ﺍﻟﺘﺼﺤﻴﺤﺎﺕ‪ ،‬ﻭﺫﻛﺮ ﺍﺧﺘﻼﻑ ﺍﻟﻨﺴــﺦ‬
‫ﻭﺍﻟﺤﻮﺍﺷﻲ‪ ،‬ﻭﻫﻲ ﻣﻘﺎﺑﻠﺔ ﻭﻣﻘﺮﻭﺀﺓ‪ ،‬ﻭﻋﻠﻴﻬﺎ ﺳﻤﺎﻋﺎﺕ‪.‬‬
 ‫ﻣﻘﺪﻣﺔ ﻫﺬﻩ ﺍﻟﻄﺒﻌﺔ‬
‫‪١٣‬‬
‫‪ ٤‬ـ ﻧﺴﺨﺔ ﻳﻮﺳﻒ ﺁﻏﺎ‪ :‬ﻧﺴــﺨﺔ ﻛﺎﻣﻠﺔ ﻣﺤﻔﻮﻇﺔ ﻓﻲ ﻣﻜﺘﺒﺔ ﻳﻮﺳﻒ ﺁﻏﺎ‬
‫ﺑﺮﻗﻢ )‪ (٤٤١‬ﻋــﺪﺩ ﺃﻭﺭﺍﻗﻬﺎ )‪ (٨٣‬ﻭﺭﻗﺔ‪ ،‬ﻓﻲ ﻛﻞ ﻭﺭﻗﺔ ﺻﻔﺤﺘﺎﻥ ﻣﺴــﻄﺮﺗﻬﺎ‬
‫ﺳــﻄﺮﺍ‪ ،‬ﻳﺤﺘﻮﻱ ﻛﻞ ﺳــﻄﺮ ﻋﻠﻰ )‪ (٨‬ﻛﻠﻤﺎﺕ‪ ،‬ﻧﺴﺨﺔ ﺟﻴﺪﺓ ﻣﺸﻜﻮﻟﺔ‬
‫ً‬ ‫)‪(١٦‬‬
‫ﺃﺛﺒﺖ ﻧﺎﺳﺨﻬﺎ ﺑﻌﺾ ﺍﺧﺘﻼﻓﺎﺕ ﺍﻟﻨﺴﺦ‪ ،‬ﻭﻓﻴﻬﺎ ﺣﻮﺍﺵ ٍ ﻟﺸﺮﺡ ﻏﺮﻳﺐ ﻭﺗﺒﻴﻴﻦ‬
‫ﻏﺎﻣﺾ‪ ،‬ﻳﻌﻮﺩ ﺗﺎﺭﻳﺦ ﻧﺴﺨﻬﺎ ﺇﻟﻰ ﺳﻨﺔ )‪١١٦٨‬ﻫـ(‪.‬‬

‫‪ ٥‬ـ ﻧﺴــﺨﺔ ﺳــﺒﻂ ﺍﺑﻦ ﺣﺠﺮ‪ :‬ﻧﺴــﺨﺔ ﻛﺎﻣﻠﺔ ﻣﺤﻔﻮﻇﺔ ﻓﻲ ﻣﻜﺘﺒﺔ ﺩﺍﺭ‬
‫ﺍﻟﻜﺘﺐ ﺍﻟﻤﺼﺮﻳﺔ ﺑﺮﻗــﻢ )‪ ،(١٥٦٥‬ﻋﺪﺩ ﺃﻭﺭﺍﻗﻬــﺎ )‪ (٦٣‬ﻭﺭﻗﺔ‪ ،‬ﻓﻲ ﻛﻞ ﻭﺭﻗﺔ‬
‫ﺳــﻄﺮﺍ‪ ،‬ﻓﻲ ﻛﻞ ﺳــﻄﺮ ﻣﺎ ﻳﻘﺮﺏ ﻣﻦ )‪(٨‬‬
‫ً‬ ‫ﺻﻔﺤﺘﺎﻥ ﻓﻲ ﻛﻞ ﺻﻔﺤﺔ )‪(١٧‬‬
‫ﻛﻠﻤﺎﺕ‪ ،‬ﻭﻫﻲ ﻧﺴﺨﺔ ﻧﻔﻴﺴﺔ ‪‬‬
‫ﺟﺪﺍ ﻳﻈﻬﺮ ﺫﻟﻚ ﻓﻲ ﻛﺜﺮﺓ ﺍﻟﺴﻤﺎﻋﺎﺕ ﺍﻟﻤﺜﺒﺘﺔ ﻓﻲ‬
‫ﺃﻭﻝ ﺍﻟﻜﺘﺎﺏ ﻭﺁﺧﺮﻩ‪ ،‬ﻭﻫﻲ ﻏﻴﺮ ﻣﺸﻜﻮﻟﺔ ﻭﻻ ﻣﻨﻘﻮﻃﺔ‪.‬‬

‫‪ ٦‬ـ ﻧﺴﺨﺔ ﺍﻟﻤﻐﺮﺏ‪ :‬ﻧﺴﺨﺔ ﻓﻴﻬﺎ ﺳﻘﻂ ﻓﻲ ﺃﻛﺜﺮ ﻣﻦ ﻣﻮﺿﻊ‪ ،‬ﻣﺤﻔﻮﻇﺔ ﻓﻲ‬
‫ﻣﻜﺘﺒﺔ ﺍﻟﻤﻐﺮﺏ ﺑﺮﻗﻢ )‪ (٥٦١‬ﺗﺤﺘﻮﻱ ﻋﻠــﻰ )‪ (٩٤‬ﻟﻮﺣﺔ‪ ،‬ﻓﻲ ﻛﻞ ﻟﻮﺣﺔ )‪(١٤‬‬
‫ﺳﻄﺮﺍ‪ ،‬ﻓﻲ ﻛﻞ ﺳﻄﺮ )‪ ٧‬ـ ‪ (٨‬ﻛﻠﻤﺎﺕ‪ ،‬ﻭﻫﻲ ﻧﺴﺨﺔ ﺟﻴﺪﺓ ﻳﺸﻴﺮ ﻧﺎﺳﺨﻬﺎ ﺇﻟﻰ‬
‫ً‬
‫ﻭﻳﺮﺟﺢ ﻭﻳﺼﺤﺢ‪.‬‬
‫ّ‬ ‫ﺍﺧﺘﻼﻑ ﺍﻟﻨﺴﺦ‪ ،‬ﻭﻳﻀﺒﻂ ﺍﻟﻜﻠﻤﺎﺕ ﻭﻳﺸﺮﺡ ﺍﻟﻐﺮﻳﺐ‪،‬‬

‫‪ ٧‬ـ ﺍﻟﻨﺴــﺨﺔ ﺍﻟﺘﻮﻧﺴــﻴﺔ‪ :‬ﻧﺴــﺨﺔ ﻛﺎﻣﻠﺔ ﻣﺤﻔﻮﻇﺔ ﻓﻲ ﺍﻟﻤﻜﺘﺒﺔ ﺍﻟﻮﻃﻨﻴﺔ‬

‫ﺍﻟﺘﻮﻧﺴﻴﺔ ﺑﺮﻗﻢ )‪ ،(١٨٦١٣‬ﻋﺪﺩ ﺃﻭﺭﺍﻗﻬﺎ )‪ (٦٦‬ﻭﺭﻗﺔ‪ ،‬ﻓﻲ ﻛﻞ ﻭﺭﻗﺔ ﺻﻔﺤﺘﺎﻥ‪،‬‬
‫ﺳــﻄﺮﺍ‪ ،‬ﻳﺤﺘﻮﻱ ﻛﻞ ﺳﻄﺮ ﻋﻠﻰ )‪ ٨‬ـ ‪ (١٠‬ﻛﻠﻤﺎﺕ‬
‫ً‬ ‫ﻓﻲ ﻛﻞ ﺻﻔﺤﺔ )‪ ١٧‬ـ ‪(٢٠‬‬
‫ﻭﺍﺿﺢ ﻣﺸــﻜﻮﻟ ٌﺔ ﺑﻌﺾ ﺣﺮﻭﻓﻬﺎ‪ ،‬ﻭﻫﻲ ﻧﺴﺨﺔ ﻧﻔﻴﺴﺔ ﻋﺘﻴﻘﺔ‪،‬‬
‫ٌ‬ ‫ﺗﻘﺮﻳﺒﺎ‪ ،‬‬
‫ﺧﻄﻬﺎ‬ ‫ً‬
‫ُﻧﺴﺨﺖ ﺳﻨﺔ )‪٥٦٦‬ﻫـ(‪ ،‬ﻧﺎﺳﺨﻬﺎ ﻣﺤﻤﺪ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﺣﻤﺰﺓ‪ ،‬ﻭﻫﻲ ﻣﻘﺮﻭﺀﺓ‪،‬‬
‫ﻛﺜﻴﺮ ﻣﻦ ﺍﻟﺴﻤﺎﻋﺎﺕ‪ ،‬ﻳﻈﻬﺮ ﻓﻲ ﺣﻮﺍﺷــﻴﻬﺎ ﺍﺧﺘﻼﻑ ﺍﻟﻨﺴﺦ‪ ،‬ﻭﺷﺮﺡ‬
‫ﻭﻋﻠﻴﻬﺎ ٌ‬
‫ﺍﻟﻐﺮﻳﺐ ﻭﺍﻟﻤﺸﻜﻞ‪.‬‬
 ‫‪١٤‬‬
‫ﻭﺍﻟﺤﻤﺪ ﷲ ﻋﻠﻰ ﺗﻴﺴﻴﺮ ﻣﻘﺎﺑﻠﺔ ﺍﻟﻜﺘﺎﺏ ﻭﺗﺼﺤﻴﺤﻪ ﻭﻣﺮﺍﺟﻌﺘﻪ‪ ،‬ﻭﺃﺷﻜﺮ‬
‫ﺍﻷﺥ ﺍﻟﻔﺎﺿﻞ ﺍﻟﺪﻛﺘﻮﺭ ﺯﻳﺎﺩ ﺍﻟﻐﺰﻭﻟﻲ ـ ﻭﻓ‪‬ﻘﻪ ﺍﷲ ﻟﻠﺨﻴﺮﺍﺕ ّ‬
‫ﻭﻧﻀﺮ ﻭﺟﻬﻪ ﻓﻲ‬
‫ﺍﻟﺪﺍﺭﻳﻦ ـ ﻓﻘﺪ ﺗﺎﺑﻊ ﻣﻌــﻲ ﺍﻟﺘﻌﺪﻳﻼﺕ ﺑﻠﻄﻒ ﻭﻛﺮﻡ ﺃﺧﻼﻕ ﺃﺳــﺄﻝ ﺍﷲ ﺃ ْﻥ‬
‫ﻭﺫﺭﻳﺘﻪ ﻭﻭﺍﻟﺪﻳﻪ ﻣﻦ ﺃﻫﻞ ﺍﻟﺴﻌﺎﺩﺓ ﻭﺍﻟﻘﺒﻮﻝ‪.‬‬
‫ﻳﺠﻌﻠﻪ ّ‬
‫ﻭﺃﺳــﺄﻝ ﺍﷲ ﺑﺮﻛﺔ ﺍﻟﻌﻤﺮ ﻭﺍﻟﻌﻤﻞ ﻟﻠﻮﺍﻟﺪﺓ ﺍﻟﻜﺮﻳﻤﺔ ﻭﺍﻷﻡ ﺍﻟﺮﺣﻤﻴﺔ ﺫﻫﺒﻪ‬
‫ﺑﻨﺖ ﺯﺍﻳﺪ ﺑﻦ ﺃﺣﻤﺪ ﺑﻦ ﺧﻄﻔﻪ ﺍﻟﺤﺎﺭﺛﻲ‪ ،‬ﻭﺃ ْﻥ ﻳﺠﻌﻠﻬﺎ ﻓﻲ ﺍﻟﺼﺎﻟﺤﻴﻦ‪ ،‬ﻭﺃ ْﻥ‬
‫ﻳﺮﺯﻗﻬﺎ ﻭﺫﺭﻳﺘﻬﺎ ﺍﻟﻌﻤﻞ ﺍﻟﺼﺎﻟﺢ ﺍﻟﺒﺎﻗﻲ ﺇﻟﻰ ﻳﻮﻡ ‪‬‬
‫ﺍﻟﺪﻳﻦ‪.‬‬

‫ﻭﻓﻲ ﺍﻟﺨﺘﺎﻡ‪ :‬ﻫﺬﺍ ﻛﺘﺎﺏ ﺷــﻤﺎﺋﻞ ﺍﻟﻨﺒﻲ ﮊ ﻭﺩﺩﺕ ﻣﻦ ﻛﻞ ﻣﺴــﻠﻢ ﺃﻥ‬

‫ﻓﻌﻼ‬ ‫ﻭﺗﻌﻠﻴﻤﺎ‪ ،‬ﻭﺃ ْﻥ ‪‬‬
‫ﻧﺠﺪ ﻓﻲ ﺍﻣﺘﺜﺎﻝ ُﺳــﻨ‪‬ﺔ ﺍﻟﻨﺒﻲ ﮊ ً‬ ‫ً‬ ‫ُﻳﻌﻨﻰ ﺑﻪ ﻗﺮﺍﺀ ًﺓ ﻭﺗﻌ ّﻠ ًﻤﺎ‬
‫ﻭﺗﺮﻛﺎ ﻭﺗﺨ ّﻠﻘًﺎ ﺑﺄﺧﻼﻗﻪ ﺍﻟﻜﺮﻳﻤﺔ ﻭﺻﻔﺎﺗﻪ ﺍﻟﻤﻨﻴﻔﺔ‪.‬‬
‫ً‬
‫ﻫﺬﺍ ﻭﺑــﺎﷲ ﺍﻟﺘﻮﻓﻴــﻖ‪ ،‬ﻭﺻﻠﻰ ﺍﷲ ﻋﻠــﻰ ﻧﺒﻴﻨﺎ ﻣﺤﻤــﺪ ﻭﻋﻠﻰ ﺁﻟﻪ‬
‫ﻭﺻﺤﺒـﻪ ﻭﺳﻠﻢ‪.‬‬

‫‪ ٥‬ﺭﻣﻀﺎﻥ ‪١٤٤٤‬ﻫـ‬
 ‫‪١٥‬‬

‫اـــــ‬

‫‪m‬‬
‫ﺍﻟﺤﻤﺪ ﷲ ﺍﻟﺬﻱ ﻫﺪﺍﻧﺎ ﻟﻬﺬﺍ ﻭﻣﺎ ﻛﻨﺎ ﻟﻨﻬﺘﺪﻱ ﻟﻮﻻ ﺃﻥ ﻫﺪﺍﻧﺎ ﺍﷲ‪ ،‬ﺍﻟﺤﻤﺪ‬
‫ﷲ ﻧﺤﻤﺪﻩ ﻭﻧﺴﺘﻌﻴﻨﻪ ﻭﻧﺴﺘﻐﻔﺮﻩ‪ ،‬ﻭﻧﻌﻮﺫ ﺑﺎﷲ ﻣﻦ ﺷﺮﻭﺭ ﺃﻧﻔﺴﻨﺎ ﻭﻣﻦ ﺳﻴﺌﺎﺕ‬
‫ﺃﻋﻤﺎﻟﻨﺎ‪ ،‬ﻣﻦ ﻳﻬﺪﻩ ﺍﷲ ﻓﻼ ﻣﻀﻞ ﻟﻪ‪ ،‬ﻭﻣﻦ ﻳﻀﻠﻞ ﻓﻼ ﻫﺎﺩﻱ ﻟﻪ‪ ،‬ﻭﺃﺷــﻬﺪ ﺃﻥ‬
‫ﺻﻤﺪﺍ‪ ،‬ﻭﺃﺷــﻬﺪ ﺃﻥ ﺳﻴﺪﻧﺎ‬
‫ً‬ ‫ﻭﺍﺣﺪﺍ‬
‫ً‬ ‫ﺇﻟﻬﺎ‬
‫ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷــﺮﻳﻚ ﻟﻪ ً‬
‫ﻣﺤﻤﺪﺍ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ‪ ،‬ﺃﺭﺳﻠﻪ ﺍﷲ ﺑﺎﻟﻬﺪﻯ‪ ،‬ﻭﺟﻌﻞ‬
‫ً‬ ‫ﻭﺇﻣﺎﻣﻨﺎ ﻭﻗﺪﻭﺗﻨﺎ ﻭﺃﺳﻮﺗﻨﺎ‬
‫ﻣﺸﻴﺪﺍ‪ ،‬ﻭﻟﻮ ﻛﺮﻩ ﺍﻟﻤﺸﺮﻛﻮﻥ‪.‬‬
‫ً‬ ‫ﻋﺎﻟﻴﺎ‬
‫ﻣﺆﻳﺪﺍ ﻭﻣﻨﺎﺭﻩ ً‬
‫ً‬ ‫ﻇﺎﻫﺮﺍ‬
‫ً‬ ‫ﺩﻳﻨﻪ‬

‫﴿ ‪﴾? > = < ; : 9 8 7 6 5 4‬‬

‫]ﺁﻝ ﻋﻤﺮﺍﻥ‪.[١٠٢ :‬‬

‫﴿!"‪.-,+*)('&%$#‬‬
‫‪﴾ > = < ; : 98 7 6 5 4 3 21 0 /‬‬
‫]ﺍﻟﻨﺴﺎﺀ‪.[١ :‬‬

‫﴿‪ ~ } | { z y x w v u‬ﮯ ¡‬
‫‪] ﴾ ® ¬ « ª © ¨ § ¦ ¥¤ £ ¢‬ﺍﻷﺣﺰﺍﺏ‪ ٧٠ :‬ـ ‪.[٧١‬‬
 ‫‪١٦‬‬
‫ﺃﻣﺎ ﺑﻌﺪ‪:‬‬
‫ﻓﻘﺪ ﻣ ‪‬ﻦ ﺍﷲ ﻋﻠﻲ‪ ،‬ﺑــﺄﻥ ﻣﻜﻨﻨﻲ ﻣﻦ ﺗﺤﻘﻴﻖ ﻛﺘﺎﺏ »ﺍﻟﺸــﻤﺎﺋﻞ« ﻟﻺﻣﺎﻡ‬
‫ﺍﻟﺠﻬﺒﺬ ﺃﺑﻲ ﻋﻴﺴﻰ ﻣﺤﻤﺪ ﺑﻦ ﻋﻴﺴﻰ ﺑﻦ ﺳــﻮﺭﺓ ﺍﻟﺘﺮﻣﺬﻱ ﺗﻠﻤﻴﺬ ﺍﻟﺒﺨﺎﺭﻱ‬
‫ً‬
‫ﻃﻮﻳﻼ ﺣﺘﻰ ﺧﺮﺝ ﺑﻬﺬﺍ ﺍﻟﺸﻜﻞ‪ ،‬ﻭﻗﺎﺑﻠﺖ‬ ‫ﻭﺧﺮﻳﺠﻪ‪ ،‬ﻓﻘﺪ ﻭﺍﺻﻠﺖ ﻓﻴﻪ ﺍﻟﻌﻤﻞ‬
‫ﺃﺻﻮﻟﻪ ﻭﺣﺮﺭﺕ ﻧﺼﻮﺻﻪ ﺑﻤﺎ ﻳﺠﻌﻠﻨﻲ ﺃﻃﻤﺌــﻦ ﺇﻟﻰ ﺃﻥ ﻫﺬﺍ ﻫﻮ ﺃﻗﺮﺏ ﺇﻟﻰ‬
‫ﺍﻟﻨﺺ ﺍﻟﺬﻱ ﻛﺘﺒﻪ ﺍﻹﻣﺎﻡ ﺍﻟﺘﺮﻣﺬﻱ ﺃﻭ ﺃﺭﺍﺩﻩ‪ .‬ﻭﻗﺪ ﺑﺬﻟﺖ ﻓﻲ ﺫﻟﻚ ﻏﺎﻳﺔ ﺍﻟﺠﻬﺪ‬
‫ﻭﺍﻟﻮﺳــﻊ‪ ،‬ﻭﺟﻤﻌﺖ ﻣﻦ ﺃﺻﻮﻟــﻪ ﻣﺎ ﺍﺳــﺘﻄﻌﺖ ﺃﻥ ﺃﺟﻤﻌــﻪ ـ ﻣﺨﻄﻮﻃﻬﺎ‬
‫ﻟﺴﻨ‪‬ﺔ ﺍﻟﻤﺼﻄﻔﻰ‬‫ﻭﻣﻄﺒﻮﻋﻬﺎ ـ ﺣﺘﻰ ﺧﺮﺝ ﺑﻬﺬﻩ ﺍﻟﻬﻴﺌﺔ ﺍﻟﺘﻲ ﺗﺴﺮ ﻛﻞ ﻣﺤﺐ ُ‬
‫ﻠﺖ ﺍﻟﻜﺘﺎﺏ ﺑﺤﻮﺍﺵ ﺣﺪﻳﺜﻴــﺔ ﻭﻧﻜﺖ ﻋﻠﻤﻴﺔ ﺗﻨﻔﻊ‬‫ﺇﻥ ﺷــﺎﺀ ﺍﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻭﺫﻳ‪ُ ‬‬
‫ﻭﺁﺧﺮﺍ‪.‬‬
‫ً‬ ‫ﺻﺤﻴﺢ ﺍﻟﺤﺪﻳﺚ ﻣﻦ ﺿﻌﻴﻔﻪ‪ ،‬ﻭﺍﻟﻔﻀﻞ ﷲ ً‬
‫ﺃﻭﻻ‬ ‫َ‬ ‫ﻭﺗﻌﺮﻓﻪ‬
‫ّ‬ ‫ﺍﻟﻘﺎﺭﺉ‬
‫ﺧﺎﺹ ﺑﺄﻭﺻﺎﻑ ﺍﻟﻨﺒﻲ ﮊ‬
‫‪‬‬ ‫ﻭﻟﻬﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺃﻫﻤﻴﺔ ﻛﺒﻴﺮﺓ ﻋﻨﺪ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻓﻬﻮ‬
‫ﻭﺃﺧﻼﻗﻪ ﻭﺃﺣﻮﺍﻟﻪ ﻭﺟﻤﻴﻊ ﻣﺎ ﻳﺘﻌﻠﻖ ﺑﻪ ﮊ ‪ .‬ﻭﻟﻌﻈﻢ ﻗﺪﺭ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻭﺃﻫﻤﻴﺘﻪ‪،‬‬
‫ﺍﻟﻤــﺰ ّﻱ ﺃﺣﺪ ﻣﻮﺍﺭﺩ‬
‫ّ‬ ‫ﻭﻣﺎ ﻟﻤﺆﻟﻔﻪ ﻣﻦ ﻣﻜﺎﻧﺔ ﺑﻴﻦ ﻋﻠﻤــﺎﺀ ﺍﻟﺤﺪﻳﺚ ﻓﻘﺪ ﺟﻌﻠﻪ‬
‫»ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ« ﺛﻢ ﺗﺮﺟﻢ ﻟﺮﺟﺎﻟﻪ ﻓﻲ »ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ«)‪.(١‬‬

‫ب‪:‬‬ ‫تا‬
‫ﻭﻣﻦ ﺍﻟﻤﺆﺳــﻒ ﺃﻥ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻟﻢ ﻳﺤﻆ ﺑﻌﻨﺎﻳﺔ ﺟﻴــﺪﺓ ﻋﻨﺪ ﺃﺣﺪ ﻣﻦ‬
‫ﺍﻟﻤﺤﻘﻘﻴﻦ‪ ،‬ﻛﻤﺎ ﺣﻈﻲ ﻏﻴﺮﻩ ﻣﻦ ﺍﻟﻜﺘﺐ ﺍﻟﺘﻲ ﺗﻘﻞ ﻓــﻲ ﺃﻫﻤﻴﺘﻬﺎ ﻋﻨﻪ‪ .‬ﻭﻗﺪ‬
‫ﺣﺎﻭﻟﺖ ﺃﻥ ﺃﺟﻤﻊ ﻃﺒﻌﺎﺕ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻓﺘﻴﺴﺮ ﻟﻲ ﻣﻨﻬﺎ ﻣﺎ ﻳﺄﺗﻲ‪:‬‬

‫ﻣﺠﻠﺪﺍ‪ ،‬ﻭﻫﻤﺎ ﻣﻤﺎ ﺣﻘﻘﻪ ﺍﻟﺪﻛﺘﻮﺭ‬

‫ً‬ ‫ﻣﺠﻠﺪﺍ‪ ،‬ﻭﺍﻟﺜﺎﻧﻲ ﻓﻲ ﺧﻤﺴــﺔ ﻭﺛﻼﺛﻴﻦ‬
‫ً‬ ‫)‪ (١‬ﺍﻷﻭﻝ ﻓﻲ ﺛﻼﺛﺔ ﻋﺸﺮ‬
‫ﺑﺸﺎﺭ ﻋﻮﺍﺩ ﻣﻌﺮﻭﻑ ﺣﻔﻈﻪ ﺍﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻭﺧﺘﻢ ﻟﻲ ﻭﻟﻪ ﺑﺎﻟﺼﺎﻟﺤﺎﺕ‪.‬‬
 ‫ﻣﻘﺪﻣﺔ ﺍﻟﺘﺤﻘﻴﻖ‬
‫‪١٧‬‬
‫ﺃ ـ ﻃﺒﻌﺔ ﺍﻟﺴﻴﺪ ﻋﺰﺕ ﻋﺒﻴﺪ ﺍﻟﺪﻋﺎﺱ‪ ،‬ﻋﺎﻡ ‪١٩٦٨‬ﻡ ﻓﻲ ﺳﻮﺭﻳﺔ ﺛﻢ ﺃﻋﻴﺪﺕ‬
‫ﻓﻲ ﺳﻨﺔ ‪١٩٨٥‬ﻡ ﻟﻜﻦ ﺑﻼ ﺃﻱ ﺗﻌﺪﻳﻞ‪ .‬ﻭﻫﺬﻩ ﺍﻟﻄﺒﻌﺔ ﻣﻦ ﺃﺭﺩﺃ ﺍﻟﻄﺒﻌﺎﺕ‪ ،‬ﻓﻠﻢ‬
‫ﻳﺒﺬﻝ ﻓﻴﻬﺎ ﺍﻟﻤﺤﻘــﻖ ﺃﻱ ﺟﻬﺪ ﻳﺤﻤﺪ ﻋﻠﻴﻪ؛ ﻓﻘﺪ ﻭﻗــﻊ ﻓﻴﻬﺎ ﻣﻦ ﺍﻟﺘﺼﺤﻴﻒ‬
‫ﻭﺍﻟﺘﺤﺮﻳﻒ ﻭﺍﻟﺨﻄﺄ ﺍﻟﻠﻐﻮﻱ‪ ،‬ﻭﺍﻟﺰﻳــﺎﺩﺓ ﻭﺍﻟﻨﻘﺺ ﻓﻲ ﺍﻟﻤﺘﻮﻥ‪ ،‬ﻭﺍﻟﺘﺒﺪﻳﻞ ﻓﻲ‬
‫ﺭﺟﺎﻝ ﺍﻷﺳﺎﻧﻴﺪ ﻣﺎ ﺟﻌﻠﻬﺎ ﺷﺒﻪ ﻻ ﺷﻲﺀ‪.‬‬
‫‪‬‬
‫ﻭﻣﺤﺪﺛﻬﺎ ﻧﺎﺻــﺮ ﺍﻟﺪﻳﻦ‬ ‫ﻭﻣــﻦ ﺍﻟﻌﺠﺐ ﺍﻟﻌﺠــﺎﺏ ﺃ ‪‬ﻥ ‪‬‬
‫ﻋﻼﻣــﺔ ﺍﻟﺸــﺎﻡ‬
‫ﺍﻷﻟﺒﺎﻧﻲ ‪ 5‬ﻗﺪ ﺟﻌﻞ ﻫﺬﻩ ﺍﻟﻄﺒﻌﺔ ﺃﺻﻠﻪ ﺍﻟﻮﺣﻴﺪ ﻓﻲ ﻣﺨﺘﺼﺮﻩ ﻟﻠﺸﻤﺎﺋﻞ ﻣﻊ‬
‫ﺟﻴﺪﺍ ﻛﻤــﺎ ﻓﻲ ﻣﻘﺪﻣﺘﻪ ﻟﻠﻤﺨﺘﺼﺮ‪،‬‬
‫ﺇﻗﺮﺍﺭﻩ ﺃﻥ ﺍﻟﻤﺤﻘﻖ ﻟﻢ ﻳﺤﻘﻖ ﻧﺼﻮﺻﻬﺎ ً‬
‫ﻓﻘﺪ ﺗﺎﺑﻊ ﺍﻟﺪﻋــﺎﺱ ﻓﻲ ﻏﺎﻟﺐ ﺧﻄﺌــﻪ‪ ،‬ﻭﻛﺬﻟﻚ ﺻﻨﻊ ﺳــﻤﻴﺢ ﻋﺒﺎﺱ ﻓﻲ‬
‫ﻃﺒﻌﺘﻪ‪ ،‬ﻓﻘﻠﺪ ﺍﻟﺪﻋــﺎﺱ ﻓﻲ ﺟﻤﻴﻊ ﺧﻄﺌــﻪ‪ ،‬ﻭﻣﻦ ﻳﻘﺮﺃ ﺗﺤﻘﻴﻘﻨــﺎ ﻫﺬﺍ ﻳﺠﺪ‬
‫ﻣﺼﺪﺍﻕ ﺫﻟﻚ‪ ،‬ﻭﺍﻧﻈﺮ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﻟﻤﺜﺎﻝ ﺗﻌﻠﻴﻘﻨﺎ ﻋﻠﻰ ﺍﻷﺣﺎﺩﻳﺚ »‪،٨ ،٧ ،٤‬‬
‫‪،٤٧ ،٤٥ ،٤٢ ،٣٩ ،٣٨ ،٣٦ ،٣٥ ،٣٤ ،٢٨ ،٢٣ ،٢٢ ،٢١ ،٢٠ ،١٨ ،١٦ ،١٥‬‬
‫‪،١٢٧ ،١٢٤ ،١١٩ ،١١٨ ،١١٥ ،١١١ ،١٠٩ ،١٠٦ ،١٠٤ ،٨٩ ،٨٧ ،٧٨ ،٧٧ ،٦٩ ،٤٩‬‬
‫‪،١٩٤ ،١٨٩ ،١٨٨ ،١٧٨ ،١٧٧ ،١٦٩ ،١٦٨ ،١٦٧ ،١٥٦ ،١٥٤ ،١٥١ ،١٣٧ ،١٣٣‬‬
‫‪،٢٣٧ ،٢٣٤ ،٢٢٧ ،٢٢٥ ،٢٢٤ ،٢٢٣ ،٢٢٢ ،٢٢١ ،٢١٩ ،٢٠٩ ،٢٠٦ ،٢٠٢ ،١٩٥‬‬
‫‪،٣١٤ ،٣٠٣ ،٣٠٠ ،٢٩٧ ،٢٨٣ ،٢٦٩ ،٢٦٥ ،٢٦١ ،٢٦٠ ،٢٥٣ ،٢٥٠ ،٢٤١ ،٢٣٨‬‬
‫‪،٣٧٢ ،٣٧١ ،٣٦٢ ،٣٦٠ ،٣٥٨ ،٣٥٠ ،٣٤٧ ،٣٤٥ ،٣٤٤ ،٣٣٢ ،٣٣٠ ،٣٢٩‬‬
‫‪.«٤١٣ ،٤٠٨ ،٣٩٦ ،٣٨٦ ،٣٨٥ ،٣٧٨ ،٣٧٤‬‬

‫ﺛﻢ ﺇﻥ ﺍﻟﺪﻋﺎﺱ ﻗﺪ ﺃﺧــ ‪‬ﻞ ﺑﺘﺮﺗﻴﺐ ﺃﺑﻮﺍﺏ ﺍﻟﻜﺘــﺎﺏ‪ ،‬ﻓﺒﺎﺏ ﻣﺎ ﺟﺎﺀ ﻓﻲ‬
‫ﻋﻴﺶ ﺍﻟﻨﺒﻲ ﮊ ‪ ،‬ﻭﻓﻴﻪ ﺃﺣﺪ ﻋﺸــﺮ ﺣﺪﻳ ًﺜﺎ‪ ،‬ﻓﻘﺪ ﺟﺎﺀ ﻓــﻲ ﻃﺒﻌﺘﻪ ﺑﻌﺪ ﺑﺎﺏ‬
‫ﻣﺎ ﺟــﺎﺀ ﻓﻲ ﺍﺗــﻜﺎﺀ ﺭﺳــﻮﻝ ﺍﷲ ﮊ ‪ ،‬ﻭﻗﺒﻞ ﺑــﺎﺏ ﻣﺎ ﺟﺎﺀ ﻓــﻲ ﺻﻔﺔ ﺃﻛﻞ‬
 ‫‪١٨‬‬
‫ﺭﺳــﻮﻝ ﺍﷲ ﮊ ‪ ،‬ﻭﻻ ﺃﺻﻞ ﻟﻬﺬﺍ ﺍﻟﺘﺮﺗﻴﺐ ﻓﻴﻤﺎ ﻭﻗﻔﺖ ﻋﻠﻴﻪ ﻣﻦ ﻧﺴﺦ ﺧﻄﻴﺔ‬
‫ﻭﻣﻄﺒﻮﻋﺔ ﻭﺷــﺮﻭﺡ‪ ،‬ﻓﺠﻤﻴﻊ ﺍﻟﻨﺴــﺦ ﺍﻷﺧﺮﻯ ﺍﻟﺘﻲ ﻭﻗﻔﺖ ﻋﻠﻴﻬﺎ ﺟﺎﺀ ﻓﻴﻬﺎ‬
‫ﻒ‬
‫ﺣﺪﻳﺜﺎﻥ ﺑﻌﺪ ﺑﺎﺏ ﻣﺎ ﺟﺎﺀ ﻓﻲ ﻟﺒﺎﺱ ﺍﻟﻨﺒﻲ ﮊ ‪ ،‬ﻭﻗﺒﻞ ﺑﺎﺏ ﻣﺎ ﺟﺎﺀ ﻓﻲ ُﺧ ‪‬‬
‫ﺍﻟﻨﺒﻲ ﮊ ‪ .‬ﺛﻢ ﺗﻜﺮﺭ ﺍﻟﺒﺎﺏ ﻭﻓﻴﻪ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﺘﺴﻌﺔ ﺍﻟﺒﻘﻴﺔ ﺑﻌﺪ ﺑﺎﺏ ﻣﺎ ﺟﺎﺀ‬
‫ﻓﻲ ﺃﺳــﻤﺎﺀ ﺍﻟﻨﺒﻲ ﮊ ﻭﻗﺒﻞ ﺑﺎﺏ ﻣﺎ ﺟﺎﺀ ﻓﻲ ﺳــﻨﻦ ﺍﻟﻨﺒﻲ ﮊ ‪ ،‬ﻭﻫﻮ ﺍﻟﺬﻱ‬
‫ﺍ ‪‬ﺗﺒﻌﻨﺎﻩ ﻓﻲ ﻧﺴــﺨﺘﻨﺎ ﻫــﺬﻩ ﻭﻫﻮ ﺍﻟﻤﻮﺍﻓﻖ ﻟﻠﻨﺴــﺨﺔ ﺍﻟﻤﻌﺘﻤﺪﺓ ﻓﻲ ﺍﻟﻤﺴــﻨﺪ‬
‫ﻭﺍﻟﺠﺎﻣﻊ ﻭﺍﻟﻨﺴﺨﺔ ﺍﻟﺘﻲ ﺍﻋﺘﻤﺪﻫﺎ ﺷــﻴﺨﻨﺎ ﺍﻟﺪﻛﺘﻮﺭ ﺑﺸﺎﺭ ﻋﻮﺍﺩ ﻣﻌﺮﻭﻑ ﻓﻲ‬
‫ﺗﺤﻘﻴﻘﻪ ﻟﻜﺘﺎﺏ »ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ«‪ ،‬ﻭﻛﺬﻟﻚ ﻓﻲ ﺟﻤﻴﻊ ﺍﻟﺸﺮﻭﺡ ﺍﻷﺧﺮﻯ‪.‬‬
‫ﻓﻘﺪ ﺍﺿﻄﺮﻧﺎ ﻫــﺬﺍ ﺍﻷﻣﺮ ﻟﺘﻐﻴﻴﺮ ﺃﺭﻗﺎﻡ ﺍﻷﺣﺎﺩﻳﺚ‪ ،‬ﻭﻟﻜــﻦ ﻫﺬﺍ ﺍﻟﺘﺮﻗﻴﻢ ﺟﺎﺀ‬
‫ﻣﻮﺍﻓﻘًﺎ ﻟﻨﺴــﺨﺔ »ﺍﻟﻤﺴــﻨﺪ ﺍﻟﺠﺎﻣﻊ« ﻭ»ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ«‪ .‬ﻭﻗﺪ ﺭﻣﺰﻧﺎ ﻟﻬﺬﻩ‬
‫ﺍﻟﻄﺒﻌﺔ ﺑﺎﻟﺤﺮﻑ »ﻉ«‪.‬‬
‫ﺏ ـ ﻣﺨﺘﺼﺮ ﺍﻟﺸــﻤﺎﺋﻞ ﺍﻟﻤﺤﻤﺪﻳﺔ‪ ،‬ﺣﻘﻘﻪ ﻭﺍﺧﺘﺼﺮﻩ ‪‬‬
‫ﺍﻟﻌﻼﻣﺔ ﺍﻟﺸــﻴﺦ‬
‫ﻣﺤﻤﺪ ﻧﺎﺻﺮ ﺍﻟﺪﻳﻦ ﺍﻷﻟﺒﺎﻧﻲ‪ .‬ﻃﺒﻊ ﺍﻟﻤﻜﺘﺐ ﺍﻹﺳــﻼﻣﻲ‪ ،‬ﻋﻤﺎﻥ ـ ﺍﻷﺭﺩﻥ‪.‬‬
‫ﻭﻗﺪ ﺣﺬﻑ ﺃﺳﺎﻧﻴﺪ ﺍﻟﻜﺘﺎﺏ ﻭﺣﺬﻑ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﻤﻜﺮﺭﺓ‪ ،‬ﻟﻜﻨﻪ ﺟﻌﻞ ﺃﺻﻠﻪ‬
‫ﺍﻟﻮﺣﻴﺪ ﻓﻲ ﺿﺒﻂ ﻧﺺ ﺍﻟﻜﺘﺎﺏ ﻧﺴﺨﺔ ﺍﻟﺪﻋﺎﺱ ﻓﻮﻗﻊ ﻓﻲ ﻏﺎﻟﺐ ﺧﻄﺌﻪ‪ .‬ﻭﻗﺪ‬
‫ﺭﻣﺰﻧﺎ ﻟﻬﺎ ﺑﺎﻟﺤﺮﻑ »ﻝ«‪.‬‬

‫ﺟـ ـ ﺃﻭﺻﺎﻑ ﺍﻟﻨﺒﻲ ﮊ ﺗﺤﻘﻴﻖ ﺳﻤﻴﺢ ﻋﺒﺎﺱ‪ ،‬ﻃﺒﻊ ﻓﻲ ﺩﺍﺭ ﺍﻟﺠﻴﻞ ﻓﻲ‬
‫ﺑﻴﺮﻭﺕ ﺳــﻨﺔ ‪١٩٨٥‬ﻡ‪ ،‬ﻭﻋﻤﻠﻪ ﻏﻴﺮ ﺟﻴﺪ ﻓﻘﺪ ﻏ ‪‬ﻴﺮ ﺍﺳﻢ ﺍﻟﻜﺘﺎﺏ ﺑﻼ ﻣﺴﺘﻨﺪ‪،‬‬
‫ﻭﺣﺬﻑ ﺃﺳــﺎﻧﻴﺪﻩ‪ ،‬ﻭﺃﺩﺧﻞ ﺗﻌﻠﻴﻘﺎﺗﻪ ﻓﻲ ﺩﺍﺧﻞ ﻣﺘﻦ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﺟﻌﻞ ﺃﺻﻠﻪ‬
‫ﺍﻟﻮﺣﻴــﺪ ﻃﺒﻌﺔ ﺍﻟﺪﻋــﺎﺱ‪ ،‬ﻓﻮﻗﻊ ﺑﺠﻤﻴــﻊ ﻣﺎ ﻭﻗﻊ ﻓﻴﻪ ﺍﻟﺪﻋــﺎﺱ ﻣﻦ ﺧﻄﺄ‬
‫ﻭﺗﺤﺮﻳﻒ‪ .‬ﻭﺭﻣﺰﻧﺎ ﻟﻬﺎ ﺑﺎﻟﺤﺮﻑ »ﺱ«‪.‬‬
 ‫ﻣﻘﺪﻣﺔ ﺍﻟﺘﺤﻘﻴﻖ‬
‫‪١٩‬‬
‫ﺩ ـ ﻃﺒﻌﺔ ﻫﻨﺪﻳﺔ ﻗﺪﻳﻤﺔ ﺑﺨﻂ ﺣﺠﺮﻱ ﺟﻤﻴﻞ ﺳــﻨﺔ ‪١٢٦٤‬ﻫـ ‪ ،‬ﻭﻫﻲ ﻃﺒﻌﺔ‬
‫ﺟﺪﺍ‪ ،‬ﻭﻗﺪ ﺭﻣﺰﻧﺎ ﻟﻬﺎ ﺑﺎﻟﺤﺮﻑ »ﻡ«‪.‬‬
‫ﺟﻴﺪﺓ ﺧﻄﺆﻫﺎ ﻗﻠﻴﻞ ً‬
‫ﻫـــ ـ ﻣﺘﻦ ﺍﻟﺸــﻤﺎﺋﻞ‪ ،‬ﻣﻄﺒﻮﻉ ﺑﻬﺎﻣﺶ ﺷــﺮﺡ ﺍﻟﺒﻴﺠــﻮﺭﻱ )ﺍﻟﻤﻮﺍﻫﺐ‬
‫ﺍﻟﻠﺪﻧﻴﺔ(‪ ،‬ﻃﺒﻊ ﻓﻲ ﻣﺼﺮ ﻓﻲ ﻣﻄﺒﻌﺔ ﺍﻟﺒﺎﺑﻲ ﺍﻟﺤﻠﺒﻲ ﻋﺎﻡ ‪١٣٥٠‬ﻫـ ‪ ،‬ﻭﻭﻗﻊ ﻓﻲ‬
‫ﻫﺬﺍ ﺍﻟﻤﺘﻦ ﺗﺤﺮﻳﻒ ﻏﻴﺮ ﻗﻠﻴﻞ ﻣﺨﺎﻟﻒ ﻟﻤﺘﻦ ﺍﻟﺸﻤﺎﺋﻞ ﺍﻟﻤﻤﺰﻭﺝ ﻣﻊ ﺍﻟﺸﺮﺡ‪.‬‬
‫ﻭﻗﺪ ﺭﻣﺰﻧﺎ ﻟﻪ ﺑﺎﻟﺤﺮﻑ »ﺯ«‪.‬‬

‫ﻭﺇﻧﻤﺎ ﻋﻨﻴﻨﺎ ﺑﺬﻛﺮ ﻫﺬﻩ ﺍﻟﻄﺒﻌﺎﺕ ﻟﺒﻴﺎﻥ ﻣﺎ ﻓﻴﻬﺎ ﻣﻦ ﺍﻟﺨﻄﺄ ﺍﻟﺬﻱ ﺍﻧﺘﺸــﺮ‬
‫ﻛﺜﻴﺮ ﻣﻨﻪ ﺑﻴﻦ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﺼﺎﺭ ﻣﻦ ﺍﻟﻮﺍﺟﺐ ﺑﻴﺎﻧﻪ ﻭﺇﺻﻼﺣﻪ‪ ،‬ﻭﻟﻢ ﻳﻜﻦ ﻫﺪﻓﻨﺎ‬
‫ﺍﻻﻋﺘﻤﺎﺩ ﻋﻠﻴﻬﺎ ﺃﻭ ﺍﻟﺮﻛﻮﻥ ﺇﻟﻴﻬﺎ‪.‬‬

‫‪:‬‬ ‫ا‬ ‫ا‬

‫ﺃﻣﺎ ﺍﻟﻨﺴﺦ ﺍﻟﺨﻄﻴﺔ ﺍﻟﺘﻲ ﻭﻗﻔﻨﺎ ﻋﻠﻴﻬﺎ ﻭﺍﻋﺘﻤﺪﻧﺎﻫﺎ ﻓﻲ ﺗﺤﻘﻴﻖ ﺍﻟﻨﺺ ﻓﻬﺎ‬
‫ﻫﻲ ﺫﻱ‪:‬‬
‫ﺃ ـ ﻧﺴﺨﺔ ﻛﺎﻣﻠﺔ ﻣﺤﻔﻮﻇﺔ ﺑﺨﺰﺍﻧﺔ ﻣﻜﺘﺒﺔ ﺍﻷﻭﻗﺎﻑ ﺑﺒﻐﺪﺍﺩ ﺑﺮﻗﻢ )‪،(٢٧٦٤‬‬
‫ﺳﻄﺮﺍ‪،‬‬
‫ً‬ ‫ﻋﺪﺩ ﺃﻭﺭﺍﻗﻬﺎ )‪ (١١٠‬ﻭﺭﻗﺎﺕ ﻓﻲ ﻛﻞ ﻭﺭﻗﺔ ﺻﻔﺤﺘﺎﻥ‪ ،‬ﻣﺴﻄﺮﺗﻬﺎ )‪(١٢‬‬
‫ﺗﻘﺮﻳﺒﺎ‪ ،‬ﻭﻗﺪ ﻛﺘﺒﺖ ﻫﺬﻩ ﺍﻟﻨﺴﺨﺔ ﻋﺎﻡ ‪٩٩٩‬ﻫـ‬
‫ً‬ ‫ﻭﻓﻲ ﻛﻞ ﺳﻄﺮ ﻋﺸــﺮ ﻛﻠﻤﺎﺕ‬
‫ﺑﺨﻂ ﻣﺤﻤﺪ ﺃﻣﻴﻦ ﺣﺎﻓﻆ ﻗﺎﺳﻢ‪ ،‬ﻭﻫﻲ ﻣﻘﺎﺑﻠﺔ ﻋﻠﻰ ﻋﺪﺓ ﻧﺴﺦ ﻗﺪﻳﻤﺔ‪ ،‬ﻭﻋﻠﻴﻬﺎ‬
‫ﺣﻮﺍﺵ ٍ ﻧﻔﻴﺴﺔ ﺗﺪﻝ ﻋﻠﻰ ﺍﻫﺘﻤﺎﻡ ﺻﺎﺣﺒﻬﺎ ﺑﻬﺬﺍ ﺍﻟﻌﻠﻢ‪.‬‬
‫ﻭﻟﺠﻮﺩﺓ ﻫﺬﻩ ﺍﻟﻨﺴﺨﺔ ﺟﻌﻠﻨﺎﻫﺎ ً‬
‫ﺃﺻﻼ ﻟﻠﺘﺤﻘﻴﻖ‪ ،‬ﻭﺭﻣﺰﻧﺎ ﻟﻬﺎ ﺑﺎﻟﺤﺮﻑ »ﻭ«‪.‬‬

‫ﺏ ـ ﻧﺴــﺨﺔ ﻗﺪﻳﻤﺔ ﻣﺤﻔﻮﻇﺔ ﺑﺨﺰﺍﻧــﺔ ﻣﻜﺘﺒﺔ ﺍﻷﻭﻗــﺎﻑ ﺑﺒﻐﺪﺍﺩ ﺑﺮﻗﻢ‬

‫)‪ (١٢٣١٨‬ﻭﻫﻲ ﻣﻜﺘﻮﺑﺔ ﺑﺨــﻂ ﺟﻴﺪ ﺗﻘﻊ ﻓﻲ ﺛﻤﺎﻧﻴﻦ ﻭﺭﻗــﺔ‪ ،‬ﻓﻲ ﻛﻞ ﻭﺭﻗﺔ‬
 ‫‪٢٠‬‬
‫ﺻﻔﺤﺘﺎﻥ ﻣﺴﻄﺮﺗﻬﺎ )‪ (١٢‬ﺳﻄﺮﺍ‪ ،‬ﻓﻲ ﻛﻞ ﺳﻄﺮ ﻋﺸﺮ ﻛﻠﻤﺎﺕ‪ ،‬ﻭﻋﻠﻴﻬﺎ ﺣﻮﺍﺵ ٍ‬
‫ً‬
‫ﻧﻔﻴﺴــﺔ ﺑﺨﻂ ﻛﺎﺗﺒﻬﺎ ﻭﻣﻘﺎﺑﻠﺔ ﻋﻠﻰ ﻋﺪﺓ ﻧﺴــﺦ‪ ،‬ﻭﻋﻠﻴﻬﺎ ﺳﻤﺎﻋﺎﺕ‪ ،‬ﻭﻣﻘﺎﺑﻠﺔ‬
‫ﻋﻠﻰ ﺍﻷﺻﻞ ﺍﻟﻤﻨﺘﺴﺦ ﻣﻨﻪ‪ ،‬ﻳﻌﻮﺩ ﺗﺎﺭﻳﺦ ﻧﺴﺨﻬﺎ ﺇﻟﻰ ﺳﻨﺔ ‪٩٠٥‬ﻫـ ‪ .‬ﻭﻗﺪ ﺭﻣﺰﻧﺎ‬
‫ﻟﻬﺎ ﺑﺎﻟﺤﺮﻑ »ﺃ«‪.‬‬

‫ﺟـ ـ ﻧﺴﺨﺔ ﺟﻴﺪﺓ ﻛﺎﻣﻠﺔ ﻣﺤﻔﻮﻇﺔ ﺑﺨﺰﺍﻧﺔ ﻣﻜﺘﺒﺔ ﺍﻷﻭﻗﺎﻑ ﺑﺒﻐﺪﺍﺩ ﺑﺮﻗﻢ‬
‫)‪ (٢٨٣١‬ﺗﻘﻊ ﻓﻲ )‪ (٧٦‬ﻭﺭﻗﺔ‪ ،‬ﻓﻲ ﻛﻞ ﻭﺭﻗﺔ ﺻﻔﺤﺘﺎﻥ‪ ،‬ﻓﻲ ﻛﻞ ﺻﻔﺤﺔ )‪(١٩‬‬
‫ﺗﻘﺮﻳﺒﺎ‪ ،‬ﻭﻋﻠﻴﻬﺎ ﺣﻮﺍﺵ ٍ ﻧﻔﻴﺴﺔ ﺗﺪﻝ ﻋﻠﻰ‬
‫ً‬ ‫ﺳﻄﺮﺍ‪ ،‬ﻓﻲ ﻛﻞ ﺳــﻄﺮ )‪ (٦‬ﻛﻠﻤﺎﺕ‬
‫ً‬
‫ﺗﻤﻜﻦ ﺻﺎﺣﺒﻬﺎ ﻭﻣﻌﺮﻓﺘﻪ ﺑﻬﺬﺍ ﺍﻟﺸﺄﻥ‪ ،‬ﻭﻟﻴﺲ ﻋﻠﻴﻬﺎ ﺗﺎﺭﻳﺦ ﻧﺴﺦ‪ .‬ﻭﻗﺪ ﺭﻣﺰﻧﺎ‬
‫ﻟﻬﺎ ﺑﺎﻟﺤﺮﻑ »ﻫـ «‪.‬‬

‫ﺩ ـ ﻧﺴــﺨﺔ ﻛﺎﻣﻠﺔ ﻣﺤﻔﻮﻇﺔ ﺑﻤﻜﺘﺒﺔ ﺍﻷﻭﻗﺎﻑ ﺑﺒﻐﺪﺍﺩ ﺑﺮﻗﻢ )‪،(١٧٦١٨‬‬

‫ﻋﺪﺩ ﺃﻭﺭﺍﻗﻬــﺎ )‪ (٦٨‬ﻭﺭﻗﺔ ﻓﻲ ﻛﻞ ﻭﺭﻗﺔ ﺻﻔﺤﺘــﺎﻥ‪ ،‬ﻛﻞ ﺻﻔﺤﺔ ﺗﺤﺘﻮﻱ‬
‫ﺗﻘﺮﻳﺒﺎ‪ ،‬ﻭﻫﻲ ﻣﻘﺎﺑﻠﺔ‬
‫ً‬ ‫ﺳﻄﺮﺍ ﻳﺤﺘﻮﻱ ﻛﻞ ﺳﻄﺮ ﻋﻠﻰ )‪ (٧‬ﻛﻠﻤﺎﺕ‬
‫ً‬ ‫ﻋﻠﻰ )‪(١٧‬‬
‫ﻋﻠﻰ ﻋﺪﺓ ﻧﺴﺦ‪ ،‬ﻭﻻ ُﻳﻌﺮﻑ ﻧﺎﺳﺨﻬﺎ‪ ،‬ﻟﻜﻨﻨﺎ ﻧﻌﺮﻑ ﺗﺎﺭﻳﺦ ﻧﺴﺨﻬﺎ‪ ،‬ﺇﺫ ﺟﺎﺀ‬
‫»ﺍﻟﺤﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‪ ،‬ﻭﻗﺪ ﻭﺍﻓﻖ ﺍﻟﻔﺮﺍﻍ ﻣﻦ ﺗﺤﺮﻳﺮ ﻫﺬﺍ‬
‫ُ‬ ‫ﻓﻲ ﺁﺧﺮﻫﺎ‪:‬‬
‫)ﻛﺬﺍ( ﺍﻟﺸﻤﺎﺋﻞ ﺍﻟﺸــﺮﻳﻔﺔ ﻓﻲ ﺛﺎﻟﺚ ﺃﻳﺎﻡ ﺷــﻬﺮ ﺍﷲ ﺍﻟﻤﺤﺮﻡ‪ ،‬ﺍﻓﺘﺘﺎﺡ ﺳﻨﺔ‬
‫)‪١١٦١‬ﻫـ ( ﺇﺣﺪﻯ ﻭﺳــﺘﻴﻦ ﻭﻣﺌﺔ ﻭﺃﻟﻒ ﺃﺣﺴــﻦ ﺍﷲ ﺧﺘﺎﻣﻬﺎ ﺑﺨﻴﺮ ﺁﻣﻴﻦ«‪.‬‬
‫ﻭﻗﺪ ﺭﻣﺰﻧﺎ ﻟﻬﺎ ﺑﺎﻟﺤﺮﻑ »ﺡ«‪.‬‬

‫ﻫـ ـ ﻧﺴــﺨﺔ ﻛﺎﻣﻠﺔ ﻣﻜﺘﻮﺑﺔ ﺑﺨﻂ ﺍﻟﻨ‪‬ﺴﺦ‪ ،‬ﻭﻣﺸــﻜﻮﻟﺔ‪ ،‬ﻭﻫﻲ ﻣﺤﻔﻮﻇﺔ‬

‫ﺑﺨﺰﺍﻧﺔ ﻣﻜﺘﺒﺔ ﺍﻷﻭﻗﺎﻑ ﺑﺒﻐﺪﺍﺩ ﺭﻗﻢ )‪ (٢٧٩١‬ﻋﺪﺩ ﺃﻭﺭﺍﻗﻬﺎ )‪ ،(١٠٩‬ﻟﻜﻞ ﻭﺭﻗﺔ‬
‫ﺗﻘﺮﻳﺒﺎ‪،‬‬
‫ً‬ ‫ﺳــﻄﺮﺍ ﻓﻲ ﻛﻞ ﺳــﻄﺮ )‪ (٨‬ﻛﻠﻤﺎﺕ‬
‫ً‬ ‫ﺻﻔﺤﺘﺎﻥ‪ ،‬ﻓﻲ ﻛﻞ ﺻﻔﺤﺔ )‪(١٥‬‬
‫ﻭﻫﻲ ﻣﻘﺎﺑﻠﺔ ﻋﻠﻰ ﻋﺪﺓ ﻧﺴﺦ ﻭﻋﻠﻴﻬﺎ ﺣﻮﺍﺵ ٍ ﻧﻔﻴﺴﺔ‪ ،‬ﻟﻜﻨﻬﺎ ﻣﺘﺄﺧﺮﺓ ﺟﺎﺀ ﻓﻲ‬
 ‫ﻣﻘﺪﻣﺔ ﺍﻟﺘﺤﻘﻴﻖ‬
‫‪٢١‬‬
‫ﺁﺧﺮﻫﺎ‪» :‬ﻗﺪ ﺗﻢ ﺑﻌﻮﻥ ﺍﷲ ﺗﻌﺎﻟﻰ ﻭﺣﺴﻦ ﺗﻮﻓﻴﻘﻪ ﻋﻠﻰ ﻳﺪ ﺃﻓﻘﺮ ﺍﻟﻮﺭﻯ ﻣﺤﻤﺪ‬
‫ﺳﻨﺔ ‪١١٦٥‬ﻫـ «‪ .‬ﻭﻗﺪ ﺭﻣﺰﻧﺎ ﻟﻬﺎ ﺑﺎﻟﺤﺮﻑ »ﺩ«‪.‬‬

‫ﻭ ـ ﻧﺴﺨﺔ ﻛﺎﻣﻠﺔ ﻣﺤﻔﻮﻇﺔ ﺑﻤﻜﺘﺒﺔ ﺍﻷﻭﻗﺎﻑ ﺑﺒﻐﺪﺍﺩ ﺑﺮﻗﻢ )‪ ،(٢٦٢١‬ﻭﻫﻲ‬

‫ﻣﻜﺘﻮﺑﺔ ﺑﺨﻂ ﻣﻘﺮﻭﺀ ﻏﻴﺮ ﻣﺸــﻜﻮﻝ‪ ،‬ﺗﻘﻊ ﻓﻲ )‪ (٣٩‬ﻭﺭﻗــﺔ‪ ،‬ﻓﻲ ﻛﻞ ﻭﺭﻗﺔ‬
‫ﺻﻔﺤﺘﺎﻥ‪ ،‬ﻭﻗﺪ ﻣﻠﻜﻬﺎ ﺍﻟﺴــﻴﺪ ﻧﻌﻤﺎﻥ ﺍﻵﻟﻮﺳــﻲ‪ ،‬ﻭﻋﻠﻴﻬﺎ ﺗﻌﻠﻴﻘﺎﺕ ﺑﺨﻄﻪ‪،‬‬
‫ﻭﺟﺎﺀ ﻓﻲ ﺁﺧﺮﻫﺎ‪» :‬ﺗﻤﺖ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﺸﺮﻳﻔﺔ ﺍﻟﻤﺴﻤﺎﺓ ﺑﺸﻤﺎﺋﻞ ﺍﻟﻨﺒﻲ ﮊ ﻋﻠﻰ‬
‫ﻳﺪ ﺃﻓﻘﺮ ﺍﻟﻌﺒﺎﺩ ﻭﺃﺿﻌﻒ ﺧﻠﻖ ﺍﷲ ﻣﻼ ﻋﻤﺮ ﺑﻦ ﻣﻼ ﻭﻟﻲ ﻏﻔﺮ ﺍﷲ ﻟﻬﻤﺎ ﻭﻟﻤﻦ‬
‫ﻗﺮﺃ ﻟﻬﻤﺎ ﺍﻟﻔﺎﺗﺤﺔ«‪ .‬ﻭﻗﺪ ﺭﻣﺰﻧﺎ ﻟﻬﺎ ﺑﺎﻟﺤﺮﻑ »ﺟـ «‪.‬‬

‫ﺯ ـ ﻧﺴــﺨﺔ ﻛﺎﻣﻠﺔ ﻣﺤﻔﻮﻇﺔ ﻓﻲ ﺧﺰﺍﻧﺔ ﻣﻜﺘﺒﺔ ﺍﻷﻭﻗﺎﻑ ﺑﺒﻐﺪﺍﺩ ﺑﺮﻗﻢ‬

‫)‪ ،(٢٩٤٤‬ﺗﻘﻊ ﻓﻲ )‪ (٥٦‬ﻭﺭﻗﺔ‪ ،‬ﻓــﻲ ﻛﻞ ﻭﺭﻗﺔ ﺻﻔﺤﺘﺎﻥ‪ ،‬ﻓﻲ ﻛﻞ ﺻﻔﺤﺔ‬
‫ﺗﻘﺮﻳﺒﺎ‪ ،‬ﻭﻫﻲ ﻣﻘﺎﺑﻠﺔ ﻋﻠﻰ ﻋﺪﺓ‬
‫ً‬ ‫ﺳﻄﺮﺍ‪ ،‬ﻓﻲ ﻛﻞ ﺳــﻄﺮ )‪ (٩‬ﻛﻠﻤﺎﺕ‬
‫ً‬ ‫)‪(٢٥‬‬
‫ﻧﺴﺦ‪ ،‬ﻭﻋﻠﻴﻬﺎ ﺳــﻤﺎﻋﺎﺕ ﻛﺜﻴﺮﺓ ﻭﻣﻘﺮﻭﺀﺓ ﻋﻠﻰ ﺍﻟﺸــﻴﺦ ﺍﻟﻐﺰﻱ ﺍﻟﻤﻔﺘﻲ‪.‬‬
‫ﻭﺟﺎﺀ ﻓﻲ ﺁﺧﺮﻫﺎ »ﺑﻠﻎ ﻗﺮﺍﺀ ًﺓ ﻋﻠﻰ ﺷﻴﺨﻨﺎ ﺍﻟﻐﺰﻱ ﻓﻲ ﻣﺠﺎﻟﺲ ﺁﺧﺮﻫﺎ ﻳﻮﻡ‬
‫ﺃﻳﻀﺎ‪:‬‬
‫ﺍﻷﺭﺑﻌﺎﺀ‪ ،‬ﺳﺎﺩﺱ ﺷﻌﺒﺎﻥ ﺍﻟﻤﻌﻈﻢ ﺳﻨﺔ ‪١١٥٧‬ﻫـ «‪ ،‬ﻭﺟﺎﺀ ﻓﻲ ﺁﺧﺮﻫﺎ ً‬
‫»ﻗﺪ ﻧﺠﺰﺕ ﻛﺘﺎﺑﺘﻪ ﻳﻮﻡ ﺍﻷﺣﺪ ﻷﺭﺑﻊ ﺑﻘﻴﺖ ﻣﻦ ﺭﺑﻴﻊ ﺍﻵﺧﺮ ﻋﻠﻰ ﻳﺪ ﺃﻓﻘﺮ‬
‫ﺍﻟﻮﺭﻯ ﺇﻟﻰ ﺭﺣﻤﺔ ﺭﺑﻪ ﺍﻟﻠﻄﻴﻒ ﺃﺣﻤﺪ ﺍﻟﻌﻤﺮﻱ ﺍﺑﻦ ﺍﻟﺸﻴﺦ ﻋﺒﺪ ﺍﻟﻠﻄﻴﻒ‬
‫ﻋﻔﺎ ﺍﷲ ﻋﻨﻬﻤﺎ ﺑﺈﺣﺴﺎﻧﻪ ﻭﻟﻄﻔﻪ ﻭﻛﺮﻣﻪ ﺁﻣﻴﻦ ﺳــﻨﺔ ‪١١٥٧‬ﻫـ «‪ .‬ﻭﻗﺪ ﺭﻣﺰﻧﺎ‬
‫ﻟﻬﺎ ﺑﺎﻟﺤﺮﻑ »ﺏ«‪.‬‬

‫ﺡ ـ ﺍﻟﻨﺴــﺨﺔ ﺍﻟﻤﻜﺘﻮﺑﺔ ﺑﻬﺎﻣﺶ ﺷــﺮﺡ ﺍﺑﻦ ﺣﺠﺮ ﺍﻟﻬﻴﺘﻤﻲ ﺍﻟﻤﺴــﻤﻰ‬

‫»ﺃﺷﺮﻑ ﺍﻟﻮﺳــﺎﺋﻞ ﺷــﺮﺡ ﺍﻟﺸــﻤﺎﺋﻞ«‪ .‬ﻣﺨﻄﻮﻁ ﻓﻲ ﺧﺰﺍﻧﺔ ﻛﺘﺐ ﺍﻷﻭﻗﺎﻑ‬
‫ﺑﺒﻐﺪﺍﺩ‪ .‬ﻭﻗﺪ ﺭﻣﺰﻧﺎ ﻟﻬﺎ ﺑﺎﻟﺤﺮﻑ »ﺯ«‪.‬‬
 ‫‪٢٢‬‬

‫‪:‬‬ ‫ا‬ ‫ا‬

‫‪ ١‬ـ ﻟﻘﺪ ﻋﻨﻴﻨﺎ ﻋﻨﺎﻳﺔ ﺑﺎﻟﻐﺔ ﺑﻀﺒﻂ ﺍﻟﻨﺺ ﺍﺳﺘﻨﺎ ًﺩﺍ ﺇﻟﻰ ﻫﺬﻩ ﺍﻟﻨﺴﺦ ﺍﻟﺨﻄﻴﺔ‬
‫ﻭﺍﻟﻤﻄﺒﻮﻋﺎﺕ ﺍﻟﺠﻴﺪﺓ‪ ،‬ﻭﺑﻌﺪ ﺃﻥ ﻗﺎﺑﻠﻨﺎ ﺃﺳــﺎﻧﻴﺪ ﺍﻟﻜﺘﺎﺏ ﻋﻠﻰ ﻛﺘﺎﺏ »ﺗﺤﻔﺔ‬
‫ﺍﻷﺷﺮﺍﻑ« ﻟﻠﻤﺰﻱ؛ ﻷﻥ ﺍﻟﻨﺴﺦ ﺍﻟﺘﻲ ﺍﻋﺘﻤﺪﻫﺎ ﺃﺑﻮ ﺍﻟﺤﺠﺎﺝ ﺍﻟﻤﺰﻱ ﻫﻲ ﺃﻗﺪﻡ‬
‫ﻭﺃﺟﻞ ﻣﻦ ﺍﻟﻨﺴــﺦ ﺍﻟﺘــﻲ ﺍﻋﺘﻤﺪﻧﺎﻫﺎ‪ .‬ﺛﻢ ﻗﺎﺑﻠﻨﺎ ﺍﻷﺳــﺎﻧﻴﺪ ﻋﻠﻰ »ﺍﻟﻤﺴــﻨﺪ‬
‫ﻛﺜﻴﺮﺍ ﻣﻦ‬
‫ﺍﻟﺠﺎﻣﻊ«‪ ،‬ﻭﻗﺎﺑﻠﻨﺎ ﺍﻟﻤﺘﻮﻥ ﻭﺍﻷﺳﺎﻧﻴﺪ ﻋﻠﻰ ﺟﺎﻣﻊ ﺍﻟﺘﺮﻣﺬﻱ؛ ﺇﺫ ﺇﻥ ً‬
‫ﺃﺣﺎﺩﻳﺚ ﺍﻟﻜﺘﺎﺏ ﻣﺸــﺘﺮﻛﺔ ﻣﻊ »ﺍﻟﺠﺎﻣﻊ« ﻓﺈﻧﻬﺎ ﺗﺰﻳﺪ ﻋﻠــﻰ ﺍﻟﻨﺼﻒ‪ .‬ﻭﻗﺪ‬
‫ﺻﻮﺍﺑﺎ ﻋﻠﻰ ﺣﺴﺐ‬
‫ً‬ ‫ﺗﺘﺒﻌﻨﺎ ﺍﻟﻔﻮﺍﺭﻕ ﻭﺍﻷﺧﻄﺎﺀ ﻓﻲ ﺍﻟﻬﻮﺍﻣﺶ ﻭﺃﺛﺒﺘﻨﺎ ﻣﺎ ﺭﺃﻳﻨﺎﻩ‬
‫ﺍﻟﻤﺮﺟﺤﺎﺕ ﻭﺍﻟﻘﺮﺍﺋﻦ ﺍﻟﻤﻌﺮﻭﻓﺔ ﻋﻨﺪ ﺍﻟﻤﻌﻨﻴﻴﻦ ﺑﻬﺬﺍ ﺍﻟﻔﻦ‪.‬‬

‫‪ ٢‬ـ ﺷﺮﺣﻨﺎ ﺑﻌﺾ ﻣﺎ ﻻ ﺑﺪ ﻣﻦ ﺷﺮﺣﻪ ﻣﻦ ﻏﺮﻳﺐ ﺃﻭ ﻏﻴﺮﻩ‪.‬‬

‫‪ ٣‬ـ ﺣﻜﻤﻨﺎ ﻋﻠﻰ ﺃﺳــﺎﻧﻴﺪ ﺍﻟﻜﺘﺎﺏ ﺑﻤــﺎ ﺗﻘﺘﻀﻴﻪ ﺍﻟﺼﻨﺎﻋــﺔ ﺍﻟﺤﺪﻳﺜﻴﺔ‪،‬‬

‫ﻭﻛﺎﻧﺖ ﻋﻠﻰ ﺍﻟﻨﺤﻮ ﺍﻵﺗﻲ‪:‬‬
‫ً‬
‫ﻣﺘﺼﻼ ﺑﺎﻟﺮﻭﺍﺓ ﺍﻟﺜﻘﺎﺕ‪ ،‬ﺃﻭ ﻓﻴﻪ ﻣﻦ‬ ‫ﺃ ـ ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﺴــﻨﺪ‬
‫ﻫﻮ ﺻﺪﻭﻕ ﺣﺴﻦ ﺍﻟﺤﺪﻳﺚ‪ ،‬ﻭﻗﺪ ﺗﻮﺑﻊ‪ ،‬ﻓﻬﻮ ﻳﺸﻤﻞ ﺍﻟﺴﻨﺪ ﺍﻟﺼﺤﻴﺢ ﻟﺬﺍﺗﻪ‬
‫ﻭﺍﻟﺴﻨﺪ ﺍﻟﺼﺤﻴﺢ ﻟﻐﻴﺮﻩ‪.‬‬
‫ﺏ ـ ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ‪ ،‬ﺇﺫﺍ ﻛﺎﻥ ﻓﻲ ﺍﻟﺴﻨﺪ ﻣﻦ ﻫﻮ ﺃﺩﻧﻰ ﺭﺗﺒﺔ ﻣﻦ ﺍﻟﺜﻘﺔ‪،‬‬
‫ﻭﻫﻮ ﺍﻟﺼﺪﻭﻕ ﺍﻟﺤﺴــﻦ ﺍﻟﺤﺪﻳﺚ ﻭﻟــﻢ ُﻳﺘﺎﺑﻊ‪ ،‬ﺃﻭ ﻛﺎﻥ ﻓﻴــﻪ »ﺍﻟﻀﻌﻴﻒ‬
‫ﺍﻟﻤﻌﺘﺒﺮ ﺑﻪ« ﺃﻭ »ﺍﻟﻤﻘﺒﻮﻝ« ﺃﻭ »ﺍﻟﻠﻴﻦ ﺍﻟﺤﺪﻳﺚ« ﺃﻭ »ﺍﻟﺴﻴﺊ ﺍﻟﺤﻔﻆ« ﻭﻣﻦ‬
‫ﻭﺻﻒ ﺑﺄﻧﻪ »ﻟﻴﺲ ﺑﺎﻟﻘﻮﻱ« ﺃﻭ »ﻳﻜﺘﺐ ﺣﺪﻳﺜﻪ ﻭﺇﻥ ﻛﺎﻥ ﻓﻴﻪ ﺿﻌﻒ«؛ ﺇﺫﺍ‬
‫ﺗﺎﺑﻌﻪ ﻣﻦ ﻫﻮ ﺑﺪﺭﺟﺘﻪ ﺃﻭ ﺃﻋﻠﻰ ﻣﻨﺰﻟ ًﺔ ﻣﻨﻪ‪ ،‬ﻓﻬﻮ ﻳﺸــﻤﻞ ﺍﻟﺴــﻨﺪ ﺍﻟﺤﺴﻦ‬
‫ﻟﺬﺍﺗﻪ ﻭﺍﻟﺤﺴﻦ ﻟﻐﻴﺮﻩ‪.‬‬
 ‫ﻣﻘﺪﻣﺔ ﺍﻟﺘﺤﻘﻴﻖ‬
‫‪٢٣‬‬
‫ﺟـ ـ ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﺇﺫﺍ ﻛﺎﻥ ﻓﻲ ﺍﻟﺴﻨﺪ ﻣﻦ ﻭﺻﻒ ﺑﺎﻟﻀﻌﻒ‪ ،‬ﺃﻭ ﻧﺤﻮﻩ‬
‫ﻭﻳﺪﺧﻞ ﻓﻴﻪ‪ :‬ﺍﻟﻤﻨﻘﻄﻊ‪ ،‬ﻭﺍﻟﻤﻌﻀﻞ‪ ،‬ﻭﺍﻟﻤﺮﺳﻞ‪ ،‬ﻭﺍﻟﻤﺪﻟﺲ‪.‬‬
‫ﺩ ـ ﺇﺳــﻨﺎﺩﻩ ﺿﻌﻴﻒ ً‬
‫ﺟﺪﺍ‪ ،‬ﺇﺫﺍ ﻛﺎﻥ ﻓﻲ ﺍﻟﺴــﻨﺪ ﺃﺣﺪ ﺍﻟﻤﺘﺮﻭﻛﻴﻦ ﺃﻭ ﻣﻦ‬
‫ﺍﺗﻬﻢ ﺑﺎﻟﻜﺬﺏ‪ .‬ﻭﻗﺪ ّﺑﻴﻨﺎ ﺳﺒﺐ ﺍﻟﺘﻀﻌﻴﻒ ﻋﻘﻴﺐ ﺍﻟﺤﻜﻢ ﻋﻠﻴﻪ‪.‬‬
‫ﻭﻛﺎﻥ ﺟﻞ ﺍﻋﺘﻤﺎﺩﻧﺎ ﻓﻲ ﺍﻟﺤﻜــﻢ ﻋﻠﻰ ﺍﻟﺮﺟﺎﻝ ﻫﻮ ﻛﺘــﺎﺏ »ﺍﻟﺘﻘﺮﻳﺐ«‬
‫ﻟﺤﺎﻓﻆ ﻋﺼﺮﻩ ﺍﻹﻣﺎﻡ ﺍﺑﻦ ﺣﺠﺮ ﺍﻟﻌﺴــﻘﻼﻧﻲ ﻭﻋﻠﻰ ﻣــﻦ َﻋ ‪‬ﻘﺐ ﻋﻠﻴﻪ ﻭﻛﺬﺍ‬
‫ﺍﻟﺮﺟﻮﻉ ﺇﻟﻰ ﻛﺘﺐ ﺍﻷﺋﻤﺔ ﺍﻟﻤﺘﻘﺪﻣﻴﻦ‪.‬‬
‫‪ ٤‬ـ ﺑ ‪‬ﻴ ّﻨﺎ ﺍﻟﻤﺠﻤﻠﻴﻦ ﻓﻲ ﺍﻟﺴﻨﺪ‪.‬‬
‫ﺧﺮﺟﻨﺎ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﻨﺒﻮﻳﺔ ﺍﻟﻮﺍﺭﺩﺓ ﻓﻲ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﻗﺪ ﺟﻤﻬﺮﻧﺎ ﻣﻮﺍﺭﺩ‬
‫‪٥‬ـ ‪‬‬
‫ﺍﻟﺘﺨﺮﻳﺞ ﺇﻟﻰ ﺍﻟﺘﺎﺑﻌﻲ‪ ،‬ﻭﺍﻋﺘﻤﺪﻧﺎ ﻓﻲ ﺍﻟﺘﺨﺮﻳﺞ ﻭﻓﻲ ﻛﺜﻴﺮ ﻣﻦ ﺍﻷﺣﻜﺎﻡ ﻋﻠﻰ‬
‫ﻣﺼﻨﻔﺎﺕ ﺍﻟﻤﺘﻘﺪﻣﻴﻦ ﻭﺗﺤﺮﻳﺮﺍﺕ ﺍﻟﻤﺘﺄﺧﺮﻳﻦ ﻭﺍﻟﻤﻌﺎﺻﺮﻳﻦ‪ .‬ﻭﺟﻌﻠﻨﺎ ﺍﻹﺣﺎﻟﺔ‬
‫ﻋﻠﻰ ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺑﺎﻟﺠﺰﺀ ﻭﺍﻟﺼﻔﺤﺔ ﻟﻠﻄﺒﻌﺔ ﺍﻷﻣﻴﺮﻳﺔ‪ ،‬ﺛﻢ ﺃﺭﺩﻓﻨﺎﻩ ﺑﺮﻗﻢ‬
‫ﺍﻟﺤﺪﻳﺚ ﻣﻦ ﻓﺘﺢ ﺍﻟﺒﺎﺭﻱ ﺗﺮﻗﻴﻢ ﻣﺤﻤﺪ ﻓﺆﺍﺩ ﻋﺒﺪ ﺍﻟﺒﺎﻗﻲ‪ ،‬ﻭﻟﺼﺤﻴﺢ ﻣﺴﻠﻢ‬
‫ﺍﻟﺠﺰﺀ ﻭﺍﻟﺼﻔﺤﺔ ﻟﻠﻄﺒﻌﺔ ﺍﻹﺳﻄﻨﺒﻮﻟﻴﺔ‪ ،‬ﺛﻢ ﺃﺭﺩﻓﻨﺎﻩ ﺑﺮﻗﻢ ﺍﻟﺤﺪﻳﺚ ﻓﻲ ﻃﺒﻌﺔ‬
‫ﻣﺤﻤﺪ ﻓﺆﺍﺩ ﻋﺒﺪ ﺍﻟﺒﺎﻗﻲ‪ ،‬ﻭﺫﻟﻚ ﻻﻧﺘﺸﺎﺭ ﻫﺬﻩ ﺍﻟﻄﺒﻌﺎﺕ ﻭﺗﺪﺍﻭﻟﻬﺎ‪.‬‬
‫‪ ٦‬ـ ﺭﻗّﻤﻨــﺎ ﺃﺣﺎﺩﻳﺚ ﺍﻟﻜﺘــﺎﺏ ﻭﺟﻌﻠﻨﺎ ﺗﺮﻗﻴﻤﻪ ﻣﻮﺍﻓﻘًﺎ ﻷﺭﻗﺎﻡ ﺍﻟﻨﺴــﺨﺔ‬
‫ﺍﻟﻤﻌﺘﻤﺪﺓ ﻓﻲ »ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ« ﻭﺫﻟﻚ ﻷﻫﻤﻴﺔ »ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ« ﻭﺍﻧﺘﺸﺎﺭﻩ‬
‫ﺍﻟﻮﺍﺳﻊ ﻭﺗﺪﺍﻭﻟﻪ ﺑﻴﻦ ﺃﻫﻞ ﺍﻟﻌﻠﻢ‪.‬‬
‫‪ ٧‬ـ ﻭﻗﺪ ﺻﻨﻊ ﺭﻓﻴﻘﺎﻱ ﻓﻲ ﺍﻟﻄﻠﺐ‪ ،‬ﺍﻟﺸﻴﺦ ﻣﺼﻄﻔﻰ ﺍﻷﻋﻈﻤﻲ ﻭﺍﻟﺸﻴﺦ‬
‫ﺧﻴﺮﺍ‪ ،‬ﺍﻟﻔﻬﺎﺭﺱ ﺍﻟﻼﺯﻣﺔ‪ ،‬ﻟﺘﻴﺴــﻴﺮ‬
‫ﺃﺩﻫﻢ ﻋﺎﺻﻢ ﻋﺒﺪ ﺍﻟــﺮﺯﺍﻕ‪ ،‬ﺟﺰﺍﻫﻤﺎ ﺍﷲ ً‬
‫ﺍﻻﻧﺘﻔﺎﻉ ﺑﺎﻟﻜﺘﺎﺏ‪.‬‬
 ‫‪٢٤‬‬
‫ﻋﻠــﻲ ﻓﻘﺮﺃﺕ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﺃﻭﻟــﻪ ﺇﻟﻰ ﺁﺧﺮﻩ ﻗﺮﺍﺀﺓ‬
‫‪‬‬ ‫‪ ٨‬ـ ﻭﻗﺪ َﻣ ‪‬ﻦ ﺍﷲ ‪4‬‬
‫ﺩﺍﺭﺱ ﻋﻠﻰ ﺷــﻴﺨﻨﺎ ﺍﻟﺪﻛﺘﻮﺭ ﺑﺸــﺎﺭ ﻋﻮﺍﺩ ﻣﻌﺮﻭﻑ‪ ،‬ﻓﻜﺎﻥ ﻳﺠﺮﻱ ﻗﻠﻤﻪ ﻫﻨﺎ‬
‫ﻭﻫﻨﺎﻙ‪ ،‬ﻭﻳﻨﺒﻬﻨﻲ ﻋﻠﻰ ﻣﻮﺍﺿﻊ ﻣﻦ ﺗﻌﻠﻴﻘﺎﺗــﻲ ﻭﺃﺣﻜﺎﻣﻲ‪ ،‬ﻓﺼﺎﺭﺕ ﺟﻤﻴﻊ‬
‫ﻫﺬﻩ ﺍﻷﺣــﻜﺎﻡ ﻣﻤــﺎ ﺭﺿﻲ ﻋﻨﻬــﺎ ـ ﺣﻔﻈــﻪ ﺍﷲ ﻭﺧﺘــﻢ ﻋﻤﻠﻨــﺎ ﻭﻋﻤﻠﻪ‬
‫ﺑﺎﻟﺼﺎﻟﺤﺎﺕ ـ ﻓﻲ ﻣﺠﺎﻟﺲ ﺑﺪﺍﺭﻩ ﺍﻟﻌﺎﻣﺮﺓ ﺑﻤﺪﻳﻨﺔ ﺍﻟﺴﻼﻡ ﺑﻐﺪﺍﺩ ﺣﺮﺳﻬﺎ ﺍﷲ‬
‫ﺗﻌﺎﻟﻰ‪ ،‬ﺁﺧﺮﻫﺎ ﻳﻮﻡ ﺍﻟﺨﻤﻴﺲ ﺍﻟﺜﺎﻣﻦ ﻋﺸﺮ ﻣﻦ ﺷﻬﺮ ﺭﺑﻴﻊ ﺍﻷﻭﻝ ﺳﻨﺔ ‪١٤٢٠‬ﻫـ ‪،‬‬
‫ﻋﻠــﻲ ﻓﺄﺟﺎﺯﻧﻲ ﺑﺮﻭﺍﻳﺔ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺑﺤﻖ ﺳــﻤﺎﻋﻪ ﻣﻦ ﻣﺸــﺎﻳﺨﻪ‬
‫ّ‬ ‫ﻭﺗﻔﻀﻞ‬
‫ّ‬
‫ﺍﻟﻌﻠﻤﺎﺀ ﺍﻟﻨﺒﻼﺀ ﺑﺴﻨﺪﻫﻢ ﺇﻟﻰ ﺍﻟﺘﺮﻣﺬﻱ‪.‬‬

‫ﻭﺑﻌﺪ؛‬
‫ﻓﻬﺬﺍ ﻛﺘﺎﺏ »ﺍﻟﺸــﻤﺎﺋﻞ« ﺃﻗﺪﻣﻪ ﻟﻤﺤﺒﻲ ﺍﻟﻤﺼﻄﻔﻰ ﮊ ﺍﻟﺴــﺎﺋﺮﻳﻦ ﻋﻠﻰ‬
‫ﻫﺪﻳﻪ ﺍﻟﺮﺍﺟﻴﻦ ﺷــﻔﺎﻋﺘﻪ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ ،‬ﻗﺪ ﺧﺪﻣﺘﻪ ﺍﻟﺨﺪﻣﺔ ﺍﻟﺘﻲ ﺃﺣﺴﺐ ﺃﻧ‪‬ﻬﺎ‬
‫ﻛﺎﻓﻴﺔ‪ ،‬ﺑﺬﻟﺖ ﻓﻴﻪ ﻣﺎ ﻭﺳﻌﻨﻲ ﻣﻦ ﺟﻬﺪ‪ ،‬ﻟﻢ ﺃﺑﺨﻞ ﻋﻠﻴﻪ ﺑﻮﻗﺖ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﻮﻗﺖ‬
‫ﻣﺒﺎﺭﻛﺎ‪ ،‬ﻭﺁﺧﺮ ﺩﻋﻮﺍﻧﺎ ﺃﻥ ﺍﻟﺤﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‪.‬‬
‫ً‬ ‫ﺍﻟﺬﻱ ﻗﻀﻴﺘﻪ ﻓﻴﻪ ﻛﻠﻪ‬

‫ﺍﻟﻤﺤﻘﻖ‬
 ‫ﻧﻤﺎﺫﺝ ﻣﻦ ﺍﻟﻨﺴﺦ ﺍﻟﺨﻄﻴﺔ‬
‫‪٢٥‬‬

‫ا‬ ‫ا‬ ‫ذج‬

‫ﺭﺍﻣﻮﺯ ﺍﻟﻮﺭﻗﺔ ﺍﻷﻭﻟﻰ ﻣﻦ ﺍﻟﻨﺴﺨﺔ »ﻭ«‬

 ‫‪٢٦‬‬

‫ﺭﺍﻣﻮﺯ ﺍﻟﻮﺭﻗﺔ ﺍﻷﺧﻴﺮﺓ ﻣﻦ ﻧﺴﺨﺔ »ﻭ«‬

 ‫ﻧﻤﺎﺫﺝ ﻣﻦ ﺍﻟﻨﺴﺦ ﺍﻟﺨﻄﻴﺔ‬
‫‪٢٧‬‬

‫ﺭﺍﻣﻮﺯ ﺍﻟﻮﺭﻗﺔ ﺍﻷﻭﻟﻰ ﻣﻦ ﺍﻟﻨﺴﺨﺔ »ﺃ«‬

 ‫‪٢٨‬‬

‫ﺭﺍﻣﻮﺯ ﺍﻟﻮﺭﻗﺔ ﺍﻷﺧﻴﺮﺓ ﻣﻦ ﻧﺴﺨﺔ »ﺃ«‬

‫ﻭﻳﻈﻬﺮ ﻓﻴﻬﺎ ﺳﻤﺎﻉ ﺻﺎﺣﺒﻬﺎ ﻟﻠﻜﺘﺎﺏ ﻋﻠﻰ ﺷﻴﺨﻪ ﺍﻟﺸﻴﺦ ﺻﺎﻟﺢ ﺑﺴﻨﺪﻩ ﺇﻟﻰ ﺍﻟﺘﺮﻣﺬﻱ‬
 ‫ﻧﻤﺎﺫﺝ ﻣﻦ ﺍﻟﻨﺴﺦ ﺍﻟﺨﻄﻴﺔ‬
‫‪٢٩‬‬

‫ﺭﺍﻣﻮﺯ ﺍﻟﻮﺭﻗﺔ ﺍﻷﻭﻟﻰ ﻣﻦ ﻧﺴﺨﺔ »ﻫـ «‬

‫ﻭﻳﻈﻬﺮ ﻓﻴﻬﺎ ﺍﻟﺸﺮﺡ ﻭﺑﻌﺾ ﺍﻟﻨﻘﻮﻝ ﻣﻦ ﺍﻟﺤﺎﻓﻆ ﺍﺑﻦ ﺣﺠﺮ ﺣﻮﻝ ﻃﺒﻘﺎﺕ ﺍﻟﺮﻭﺍﺓ‬
 ‫‪٣٠‬‬

‫ﺭﺍﻣﻮﺯ ﺍﻟﻮﺭﻗﺔ ﺍﻷﺧﻴﺮﺓ ﻣﻦ ﻧﺴﺨﺔ »ﻫـ «‬

‫ﻭﻳﻈﻬﺮ ﻓﻴﻬﺎ ﺍﺳﻢ ﻛﺎﺗﺐ ﺍﻟﻨﺴﺨﺔ‬
 ‫ﻧﻤﺎﺫﺝ ﻣﻦ ﺍﻟﻨﺴﺦ ﺍﻟﺨﻄﻴﺔ‬
‫‪٣١‬‬

‫ﻃﺮﺓ ﻧﺴﺨﺔ »ﺡ«‬

‫ﻭﻳﻈﻬﺮ ﻓﻴﻬﺎ ﺑﻌﺾ ﺍﻟﺘﻤﻠﻜﺎﺕ‪ ،‬ﻭﺑﻴﺘﺎﻥ ﻣﻦ ﺍﻟﺸﻌﺮ ﻟﻜﺎﺗﺒﻬﺎ‬
 ‫‪٣٢‬‬

‫ﺭﺍﻣﻮﺯ ﺍﻟﻮﺭﻗﺔ ﺍﻷﺧﻴﺮﺓ ﻣﻦ ﻧﺴﺨﺔ »ﺡ«‬

 ‫ﻧﻤﺎﺫﺝ ﻣﻦ ﺍﻟﻨﺴﺦ ﺍﻟﺨﻄﻴﺔ‬
‫‪٣٣‬‬

‫ﺭﺍﻣﻮﺯ ﺍﻟﻮﺭﻗﺔ ﺍﻷﻭﻟﻰ ﻣﻦ ﻧﺴﺨﺔ »ﺩ«‬

 ‫‪٣٤‬‬

‫ﺭﺍﻣﻮﺯ ﺍﻟﻮﺭﻗﺔ ﺍﻷﺧﻴﺮﺓ ﻣﻦ ﻧﺴﺨﺔ »ﺩ«‬

‫ﻭﻳﻈﻬﺮ ﻓﻴﻬﺎ ﺗﺎﺭﻳﺦ ﻧﺴﺨﻬﺎ ﺳﻨﺔ ‪١١٦٥‬ﻫـ‬
 ‫ﻧﻤﺎﺫﺝ ﻣﻦ ﺍﻟﻨﺴﺦ ﺍﻟﺨﻄﻴﺔ‬
‫‪٣٥‬‬

‫ﺭﺍﻣﻮﺯ ﺍﻟﻮﺭﻗﺔ ﺍﻷﻭﻟﻰ ﻣﻦ ﻧﺴﺨﺔ »ﺟـ «‬

 ‫‪٣٦‬‬

‫ﺭﺍﻣﻮﺯ ﺍﻟﻮﺭﻗﺔ ﺍﻷﺧﻴﺮﺓ ﻣﻦ ﻧﺴﺨﺔ »ﺟـ « ﻭﻳﻈﻬﺮ ﻓﻲ ﺁﺧﺮﻫﺎ ﺍﺳﻢ ﻧﺎﺳﺨﻬﺎ ﻣﻼ ﻋﻤﺮ ﺑﻦ ﻣﻼ ﻭﻟﻲ‬
 ‫ﻧﻤﺎﺫﺝ ﻣﻦ ﺍﻟﻨﺴﺦ ﺍﻟﺨﻄﻴﺔ‬
‫‪٣٧‬‬

‫ﺭﺍﻣﻮﺯ ﺍﻟﻮﺭﻗﺔ ﺍﻷﻭﻟﻰ ﻣﻦ ﻧﺴﺨﺔ »ﺏ«‬

‫ﻭﺗﻈﻬﺮ ﻓﻴﻬﺎ ﺃﺛﺮ ﺍﻟﻤﻘﺎﺑﻠﺔ ﻋﻠﻰ ﺍﻷﺻﻞ ﺍﻟﻤﻨﺘﺴﺦ ﻣﻨﻪ‪ ،‬ﻭﻓﻲ ﺃﻋﻼﻫﺎ ﻭﻗﻔﻴﺔ ﺍﻟﻜﺘﺎﺏ‬
 ‫‪٣٨‬‬

‫ﺭﺍﻣﻮﺯ ﺍﻟﻮﺭﻗﺔ ﺍﻷﺧﻴﺮﺓ ﻣﻦ ﻧﺴﺨﺔ »ﺏ«‬

‫ﻭﻳﻈﻬﺮ ﻓﻴﻬﺎ ﺍﺳﻢ ﺍﻟﻨﺎﺳﺦ ﻭﺗﺎﺭﻳﺦ ﻧﺴﺨﻬﺎ ﻭﻗﺮﺍﺀﺗﻬﺎ ﻋﻠﻰ ﺍﻟﺸﻴﺦ ﺍﻟﻐﺰﻱ‬
 ‫ﻧﻤﺎﺫﺝ ﻣﻦ ﺍﻟﻨﺴﺦ ﺍﻟﺨﻄﻴﺔ‬
‫‪٣٩‬‬

‫ﺭﺍﻣﻮﺯ ﺍﻟﻮﺭﻗﺔ ﺍﻷﻭﻟﻰ ﻣﻦ ﻧﺴﺨﺔ »ﺯ«‬

 ‫‪٤٠‬‬

‫ﺭﺍﻣﻮﺯ ﻭﺟﻪ ﺍﻟﻮﺭﻗﺔ )‪ (٨٨‬ﻣﻦ ﻧﺴﺨﺔ »ﺯ«‬

‫ﻭﻳﻈﻬﺮ ﻓﻴﻬﺎ ﻗﺮﺍﺀﺓ ﺑﻌﺾ ﺍﻟﻌﻠﻤﺎﺀ ﻟﻬﺬﺍ ﺍﻟﺸﺮﺡ ﻭﺗﻌﻠﻴﻘﺎﺗﻬﻢ ﻋﻠﻴﻪ‬
 ‫ﻧﻤﺎﺫﺝ ﻣﻦ ﺍﻟﻨﺴﺦ ﺍﻟﺨﻄﻴﺔ‬
‫‪٤١‬‬

‫ﺭﺍﻣﻮﺯ ﺑﺪﺍﻳﺔ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻧﺴﺨﺔ ﺍﻟﺤﻤﻴﺪﻳﺔ‬

 ‫‪٤٢‬‬

‫ﺭﺍﻣﻮﺯ ﻧﻬﺎﻳﺔ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻧﺴﺨﺔ ﺍﻟﺤﻤﻴﺪﻳﺔ‬

 ‫ﻧﻤﺎﺫﺝ ﻣﻦ ﺍﻟﻨﺴﺦ ﺍﻟﺨﻄﻴﺔ‬
‫‪٤٣‬‬

‫ﺭﺍﻣﻮﺯ ﺑﺪﺍﻳﺔ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻧﺴﺨﺔ ﺍﻟﺴﻴﺪﺓ ﻓﺎﻃﻤﺔ‬

 ‫‪٤٤‬‬

‫ﺭﺍﻣﻮﺯ ﻧﻬﺎﻳﺔ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻧﺴﺨﺔ ﺍﻟﺴﻴﺪﺓ ﻓﺎﻃﻤﺔ‬

 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ َﺧ ْﻠ ِﻖ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ١‬ـ َﺑ ُ‬
‫‪٤٧‬‬

‫‪m‬‬
‫ﻮﺭﺓ ﺍﻟ ‪‬ﺘ ْﺮﻣِﺬِﻱ‪:‬‬
‫ﻴﺴﻰ ْﺑﻦ ِ َﺳ َ‬‫ِ‬ ‫ِ َ ِ‬
‫َﻗﺎﻝَ ﺍ ْﻟ َﺤﺎﻓ ُﻆ ﺃ ُﺑﻮ ﻋ َ‬
‫ﻴﺴﻰ ُﻣ َﺤ ‪‬ﻤﺪُ ْﺑ ُﻦ ﻋ َ‬

‫َ ْ ِ َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪١‬‬

‫ِ ٍ‬ ‫ٍ‬
‫ــﻦ َﻣﺎﻟِﻚ ِ ْﺑﻦ ِ ﺃ َ َﻧــﺲٍ)‪َ ،(١‬ﻋ ْﻦ‬ ‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ُﺑﻮ َﺭ َﺟــﺎﺀ ُﻗ َﺘ ْﻴ َﺒ ُﺔ ْﺑ ُﻦ َﺳــﻌﻴﺪ‪َ ،‬ﻋ ْ‬ ‫‪ ١‬ـ ‪ ‬ﱠ‬
‫ﺭﺑِﻴﻌ َﺔ ﺑﻦ ِ ﺃَﺑِــﻲ ﻋﺒﺪ ِ ﺍﻟﺮﺣﻤﻦِ‪ ،‬ﻋﻦ ﺃ َ َﻧﺲِ ﺑــﻦ ِ ﻣﺎﻟِﻚ ٍ‪ ،‬ﺃَﻧ‪‬ﻪ ﺳ ِ‬
‫ــﻤ َﻌ ُﻪ َﻳﻘُﻮ ُﻝ‪َ :‬ﻛﺎ َﻥ‬ ‫ُ َ‬ ‫َ‬ ‫ْ‬ ‫َ ْ‬ ‫َْ ‪َ ْ ‬‬ ‫َ َ ْ‬
‫ﻴﺮ‪َ .‬ﻭ َﻻ ﺑِﺎﻷَ ْﺑ َﻴﺾ ِ ﺍﻷَ ْﻣ َﻬﻖ ِ)‪،(٣‬‬ ‫َﺼ ِ‬ ‫ِ‬
‫ﺎﻟﻄﻮِﻳﻞ ِ ﺍ ْﻟﺒﺎﺋﻦ ِ)‪ ،(٢‬ﻭ َﻻ ﺑِﺎ ْﻟﻘ ِ‬ ‫ِ‬
‫َﺭ ُﺳﻮ ُﻝ ﺍﷲ ﮊ َﻟ ْﻴﺲ ﺑ ِ ‪‬‬
‫َ‬ ‫َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺍﷲ َﺗ َﻌﺎ َﻟﻰ َﻋ َﻠﻰ َﺭﺃْﺱ ِ‬ ‫َﻭ َﻻ ﺑِﺎﻵ َﺩﻡ ِ ‪َ ،‬ﻭ َﻻ ﺑﺎ ْﻟ َﺠ ْﻌﺪ ﺍ ْﻟﻘَﻄَ ﻂ ‪َ ،‬ﻭﻻ ﺑ ‪‬‬
‫ِ‬ ‫ِ‬
‫)‪(٥‬‬ ‫)‪(٤‬‬
‫ﺎﻟﺴ ْﺒﻂ‪َ .‬ﺑ َﻌ َﺜ ُﻪ ُ‬
‫ِِ‬ ‫ِ ِ ِ‬ ‫ِِ‬ ‫ﺃَﺭﺑ ِﻌﻴﻦ ﺳ َﻨﺔً‪َ ،‬ﻓﺄَﻗ ِ‬
‫ﻴﻦ‪َ ،‬ﻭ َﺗ َﻮﻓ‪ُ ‬ﺎﻩ ُ‬
‫ﺍﷲ َﻋ َﻠﻰ‬ ‫ﻴﻦ‪َ ،‬ﻭﺑﺎ ْﻟ َﻤﺪﻳ َﻨﺔ َﻋ ْﺸ َﺮ ﺳﻨ َ‬ ‫َﺎﻡ ﺑ َﻤ ‪‬ﻜ َﺔ َﻋ ْﺸ َﺮ ﺳﻨ َ‬ ‫َ‬ ‫َْ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻀﺎﺀَ)‪.(٧‬‬ ‫َﺭﺃْﺱ ِ ﺳﺘ َ‬
‫)‪(٦‬‬
‫‪‬ﻴﻦ َﺳ َﻨ ًﺔ ‪َ ،‬ﻭ َﻟ ْﻴ َﺲ ﻓﻲ َﺭﺃْﺳﻪ َﻭﻟ ْﺤ َﻴﺘﻪ ﻋ ْﺸ ُﺮﻭ َﻥ َﺷ ْﻌ َﺮ ًﺓ َﺑ ْﻴ َ‬

‫)‪ (١‬ﻓﻲ ﻣﻮﻃﺌﻪ ﺑﺮﻭﺍﻳﺔ ﻳﺤﻴﻰ ﺑﻦ ﻳﺤﻴﻰ ﺍﻟﻠﻴﺜﻲ )‪ ،(٢٦٦٥‬ﺑﺘﺤﻘﻴﻖ ﺍﻟﺪﻛﺘﻮﺭ ﺑﺸﺎﺭ ﻋﻮﺍﺩ ﻣﻌﺮﻭﻑ‪.‬‬
‫)‪ (٢‬ﺍﻟﺒﺎﺋﻦ‪ :‬ﺍﻟﻤﻔﺮﻁ ﻓﻲ ﺍﻟﻄﻮﻝ‪.‬‬
‫)‪ (٣‬ﺍﻷﻣﻬﻖ‪ :‬ﺍﻟﺸﺪﻳﺪ ﺍﻟﺒﻴﺎﺽ‪.‬‬
‫ﺍﻵﺩﻡ‪ :‬ﺍﻷﺳﻤﺮ‪.‬‬ ‫)‪(٤‬‬
‫ﺍﻟﻘﻄﻂ‪ :‬ﺍﻟﺸﺪﻳﺪ ﺍﻟﺠﻌﻮﺩﺓ‪.‬‬ ‫)‪(٥‬‬
‫ﺍﻟﻤﺤﻔﻮﻅ‪ :‬ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﺗﻮﻓﻲ ﻭﻫﻮ ﺍﺑﻦ ﺛﻼﺙ ﻭﺳﺘﻴﻦ‪ ،‬ﻓﻘﻮﻟﻪ‪» :‬ﻋﻠﻰ ﺭﺃﺱ ﺳﺘﻴﻦ« ﺭﻭﺍﻳﺔ ﺷﺎﺫﺓ‪،‬‬ ‫)‪(٦‬‬
‫ﻭﺻﺤﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻭﺍﻳﺔ ﺍﻟﺜﻼﺙ ﻭﺍﻟﺴﺘﻴﻦ‪.‬‬
‫ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬ ‫)‪(٧‬‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٣٦٢٣‬ﻭﻗﺎﻝ‪» :‬ﺣﺴﻦ ﺻﺤﻴﺢ«‪ .‬ﻭﺃﺧﺮﺟﻪ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ‬
‫)‪ ،(٦٧٨٦‬ﻭﺍﺑــﻦ ﺳــﻌﺪ ‪ ١٩٠/١‬ﻭ‪ ٢٢٤‬ﻭ‪ ٤١٣‬ﻭ‪ ٤٣٢‬ﻭ‪ ،٣٠٨/٢‬ﻭﺃﺣﻤــﺪ ‪،٢٤٠ ،١٨٥ ،١٤٨ ،١٣٠/٣‬‬
‫ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ ،(٣٥٤٧) ٢٢٧/٤‬ﻭ‪ ،(٣٥٤٨) ٢٢٨/٤‬ﻭ‪ ،(٥٩٠٠) ٢٠٧/٧‬ﻭﻣﺴﻠﻢ ‪ ،(٢٣٤٧) ٨٧/٧‬ﻭﺍﻟﻨﺴﺎﺋﻲ‬
 ‫‪٤٨‬‬

‫‪ ‬ﺛَﻨَ‪ُ ‬ﺣ َﻤ ُ ْ ُ َ ْ َ‬
‫ﻴﺪ ﺑــﻦ ﻣﺴــﻌ َﺪ َﺓ ﺍ ْﻟﺒﺼ ِﺮ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ ﻋﺒ ُﺪ ﺍ ْﻟﻮﻫ‪‬ﺎﺏ ِ‬ ‫‪ ٢‬ـ ‪ ‬ﱠ‬
‫َْ َ‬ ‫َ‬ ‫َ ْ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ َﺭ ْﺑ َﻌﺔً‪َ :‬ﻟ ْﻴ َﺲ‬ ‫ِ‬ ‫ِ‬
‫ﺍﻟﺜ‪‬ﻘَﻔ ‪‬ﻲ‪َ ،‬ﻋ ْﻦ ُﺣ َﻤﻴﺪٍ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟﻚ ٍ ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ َﺭ ُﺳ ُ‬
‫ﻴﺮ‪ ،‬ﺣﺴﻦ ﺍ ْﻟﺠِﺴﻢِ‪ ،‬ﻭﻛﺎ َﻥ ﺷﻌﺮﻩ َﻟﻴﺲ ﺑِﺠﻌﺪ ٍ ﻭ َﻻ ﺳﺒ ٍ‬ ‫ِ ِ‬ ‫ﺑِ ‪‬‬
‫ﻂ‪،‬‬ ‫َ ُْ ُ ْ َ َ ْ َ َ ْ‬ ‫َ َ‬ ‫ْ‬ ‫ﺎﻟﻄﻮِﻳﻞ ِ َﻭ َﻻ ﺑﺎ ْﻟﻘَﺼ ِ َ َ َ‬
‫ﺃ َ ْﺳ َﻤ َﺮ ﺍﻟﻠ‪ْ ‬ﻮﻥِ‪ِ ،‬ﺇ َﺫﺍ َﻣﺸَ ﻰ َﻳ َﺘﻜَ ‪‬ﻔﺄ)‪.(١‬‬
‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸﺎﺭٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺟ ْﻌ َﻔ ٍﺮ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫‪ ٣‬ـ ‪ ‬ﱠ‬
‫ﺖ ﺍ ْﻟ َﺒ َﺮﺍﺀَ ْﺑ َﻦ َﻋــﺎﺯِﺏ ٍ َﻳﻘ ُ‬ ‫ِ‬
‫ُﻮﻝ‪َ :‬ﻛﺎ َﻥ‬ ‫ﻕ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺳــﻤ ْﻌ ُ‬ ‫ــﻌ َﺒﺔُ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ِﺇ ْﺳ َ‬
‫ــﺤﺎ َ‬ ‫ُﺷ ْ‬
‫ﻴــﻢ ﺍ ْﻟ ُﺠ ‪‬ﻤﺔِ ِﺇ َﻟﻰ‬ ‫ِ ِ ِ‬
‫ﻴﺪ َﻣﺎ َﺑ ْﻴ َﻦ ﺍ ْﻟ َﻤ ْﻨﻜ َﺒ ْﻴﻦ‪َ ،‬ﻋﻈ َ‬
‫ِ‬
‫ــﻮﻝ ﺍﷲ ﮊ َﺭ ُﺟ ًﻼ َﻣ ْﺮ ُﺑﻮ ًﻋﺎ َﺑﻌ َ‬
‫ِ‬
‫َﺭ ُﺳ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ َﺷ ْﻴ ًﺌﺎ ﻗ ‪َ‬ﻂ ﺃ َ ْﺣ َﺴ َﻦ ﻣ ْﻨ ُﻪ)‪.(٢‬‬ ‫ﺍﺀ‪َ ،‬ﻣﺎ َﺭﺃ َ ْﻳ ُ‬‫َﺷ ْﺤ َﻤﺔ ﺃ ُ ُﺫ َﻧ ْﻴﻪ‪َ ،‬ﻋ َﻠ ْﻴﻪ ُﺣﻠ‪ٌ ‬ﺔ َﺣ ْﻤ َﺮ ُ‬
‫ِ‬
‫ﻴﻊ)‪ (٣‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫ــﻼ َﻥ ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻭﻛ ٌ‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻣ ْﺤ ُﻤﻮ ُﺩ ْﺑ ُ‬
‫ــﻦ َﻏ ْﻴ َ‬ ‫‪ ٤‬ـ ‪ ‬ﱠ‬
‫ﻓﻲ ﺍﻟﻜﺒﺮﻯ ﻛﻤﺎ ﻓﻲ ﺍﻟﺘﺤﻔﺔ )‪ ،(٨٣٣‬ﻭﺍﻟﻄﺒﺮﻱ ﻓﻲ ﺗﺎﺭﻳﺨﻪ ‪ ،٢٩١/٢‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٦٣٨٧‬ﻭﺍﻵﺟﺮﻱ‬
‫ﻓﻲ ﺍﻟﺸــﺮﻳﻌﺔ ‪ ،٤٣٨‬ﻭﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ ﺍﻟﺴــﻨﻦ ﺍﻟﻜﺒﺮﻯ ‪ ٢٠١/١‬ﻭ‪ ،٢٢٩‬ﻭﻓﻲ ﺩﻻﺋــﻞ ﺍﻟﻨﺒﻮﺓ‪ ،‬ﻟﻪ ‪،٢٣٦/٧‬‬
‫ﻭﺍﻟﺒﻐﻮﻱ )‪ .(٣٦٣٥‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ ،(٨٣٣) (١‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٨٥/٢‬ﺣﺪﻳﺚ )‪.(١٣٤٠‬‬
‫ﻭﺳﻴﺘﻜﺮﺭ ﻓﻲ )‪ (٣٨٣‬ﻭ)‪.(٣٨٤‬‬
‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺣﻤﻴﺪ ﻫﻮ ﺍﺑﻦ ﺃﺑﻲ ﺣﻤﻴﺪ ﺍﻟﻄﻮﻳﻞ ﺛﻘﺔ ﻳﺪﻟﺲ؛ ﻟﻜﻦ ﻻ ﺗﻀﺮ ﻋﻨﻌﻨﺘﻪ ﻋﻦ ﺃﻧﺲ‪،‬‬
‫ﻓﻘﺪ ﺫﻛﺮ ﺍﻟﺬﻫﺒﻲ )ﺍﻟﻤﻴﺰﺍﻥ ‪ (٦١٠/١‬ﺃﻥ ﻋﺎﻣﺔ ﻣﺎ ﻳﺮﻭﻳﻪ ﺣﻤﻴﺪ ﻋﻦ ﺃﻧﺲ ﺇﻧﻤﺎ ﺳﻤﻌﻪ ﻣﻦ ﺛﺎﺑﺖ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻭﺛﺎﺑﺖ ﻫﻮ ﺍﻟﺒﻨﺎﻧﻲ ﺛﻘﺔ‪.‬‬
‫ﺻﺤﻴﺢ ﻏﺮﻳﺐ«‪ .‬ﻭﺃﺧﺮﺟﻪ‬ ‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٧٥٤‬ﻭﻗﺎﻝ‪:‬‬
‫ﺍﺑﻦ ﺳــﻌﺪ ‪ ،٤٢٨/١‬ﻭﺃﺑــﻮ ﺩﺍﻭﺩ )‪ ،(٤٨٦٣‬ﻭﺍﻟﺒــﺰﺍﺭ )‪ ،(٢٣٨٨‬ﻭﺃﺑﻮ ﻳﻌﻠــﻰ )‪ ،(٣٧٤١‬ﻭ)‪(٣٧٦٣‬‬
‫ﻭ)‪ (٣٧٦٤‬ﻭ)‪ ،(٣٨٣٢‬ﻭﺍﻟﺒﻴﻬﻘــﻲ ﻓﻲ ﺩﻻﺋﻞ ﺍﻟﻨﺒﻮﺓ ‪ .٢٠٣/١‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ‬
‫)‪ ،(٧٢٠‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٥٨/٢‬ﺣﺪﻳﺚ )‪.(١٣٣٩‬‬
‫ﺗﻨﺒﻴﻪ‪ :‬ﻫﻜﺬﺍ ﺭﻭﻯ ﺣﻤﻴﺪ ﻋﻦ ﺃﻧﺲ‪ ،‬ﻭﻓﻴﻪ‪» :‬ﺃﺳﻤﺮ ﺍﻟﻠﻮﻥ«‪ .‬ﻭﺭﻭﺍﻩ ﻏﻴﺮﻩ ﻋﻦ ﺃﻧﺲ‪» :‬ﺃﺯﻫﺮ ﺍﻟﻠﻮﻥ«‬
‫ﻭﻫﻮ ﺃﺻﺢ‪.‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺷﻌﺒﺔ ﻫﻮ ﺍﺑﻦ ﺍﻟﺤﺠﺎﺝ‪ ،‬ﻭﺃﺑﻮ ﺇﺳﺤﺎﻕ ﻫﻮ ﻋﻤﺮﻭ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻬﻤﺪﺍﻧﻲ ﺍﻟﺴﺒﻴﻌﻲ‬
‫ﺣﺪﺙ‬‫ﺛﻘﺔ ﻋﺎﺑﺪ‪ ،‬ﻭﻣﻦ ﺯﻋﻢ ﺃﻧﻪ ﺍﺧﺘﻠﻂ ﺑﺄﺧﺮﺓ ﻓﻘﺪ ﺟﺎﻧﺐ ﺍﻟﺼﻮﺍﺏ‪ ،‬ﻓﺎﻟﺮﺟﻞ ﻗﺪ ﺷﺎﺥ ﻭﻧﺴﻲ‪ ،‬ﻭﻣﺎ ّ‬
‫ﻋﻨﻪ ﻓﻲ ﺣﺎﻝ ﻧﺴﻴﺎﻧﻪ ﺳﻮﻯ ﺳﻔﻴﺎﻥ ﺑﻦ ﻋﻴﻴﻨﺔ‪ ،‬ﻭﻟﺬﻟﻚ ﻟﻢ ﻳﺨﺮﺝ ﻟﻪ ﺍﻟﺸﻴﺨﺎﻥ ﻣﻦ ﻃﺮﻳﻘﻪ ﺷﻴ ًﺌﺎ‪.‬‬
‫)‪ (٣‬ﻭﻛﻴﻊ ﻫﻮ ﺍﺑﻦ ﺍﻟﺠﺮﺍﺡ‪ ،‬ﻭﻟﻢ ﻳﺄﺕ ﺍﻟﺘﺼﺮﻳﺢ ﺑﺎﺳﻢ ﺃﺑﻴﻪ ﺇﻻ ﻓﻲ ﻧﺴﺨﺔ )ﺟـ (‪.‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ َﺧ ْﻠ ِﻖ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ١‬ـ َﺑ ُ‬
‫‪٤٩‬‬
‫ِ‬ ‫ِ‬
‫ﺖ ﻣ ْﻦ ﺫِﻱ‬ ‫ٍ‬
‫ﻕ‪َ ،‬ﻋﻦ ِ ﺍ ْﻟ َﺒ َﺮﺍﺀ ْﺑﻦ ِ َﻋﺎﺯِﺏ ﻗَﺎ َﻝ‪َ :‬ﻣﺎ َﺭﺃ َ ْﻳ ُ‬ ‫ــﺤﺎ َ‬ ‫ُﺳﻔْ َﻴﺎ ُﻥ ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ِﺇ ْﺳ َ‬
‫)‪(١‬‬

‫ِ‬ ‫ٍ‬ ‫ِ ٍ ِ‬
‫ﺏ َﻣ ْﻨ ِﻜ َﺒ ْﻴﻪِ‪،‬‬ ‫ﻀﺮ ُ‬
‫ــﻌﺮ َﻳ ْ ِ‬ ‫ِ ِ‬
‫ــﻦ ﻣ ْﻦ َﺭ ُﺳﻮﻝ ﺍﷲ ﮊ‪َ ،‬ﻟ ُﻪ َﺷ ْ ٌ‬ ‫ﻟ ‪‬ﻤﺔ ﻓﻲ ُﺣﻠ‪‬ﺔ َﺣ ْﻤ َﺮﺍﺀَ ﺃ َ ْﺣ َﺴ َ‬
‫ﻴﺮ َﻭ َﻻ ﺑ ِ ‪‬‬
‫ﺎﻟﻄﻮِﻳﻞ ِ)‪.(٢‬‬ ‫َﺼ ِ‬ ‫ﻴﺪ ﻣﺎ ﺑﻴﻦ ﺍَ ْﻟﻤﻨ ِﻜﺒﻴﻦِ‪َ ،‬ﻟﻢ ﻳ ُﻜﻦ ﺑِﺎ ْﻟﻘ ِ‬ ‫ِ‬
‫ْ َ ْ‬ ‫َﺑﻌ ُ َ َ ْ َ َ ْ َ ْ‬
‫ِ‬ ‫ِ‬ ‫‪ ٥‬ـ ‪ ‬ﱠ َ‬
‫ﻴﻞ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ ُﻧ َﻌ ْﻴــﻢ ٍ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫ــﻤﺎﻋ َ‬ ‫‪ ‬ﺛﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ﺇ ْﺳ َ‬
‫ﺍ ْﻟ َﻤ ْﺴ ُﻌﻮﺩِ ‪‬ﻱ‪َ ،‬ﻋ ْﻦ ُﻋ ْﺜ َﻤﺎ َﻥ ْﺑﻦ ِ ُﻣ ْﺴﻠِﻢ ِ ْﺑﻦ ِ ُﻫ ْﺮ ُﻣ َﺰ‪َ ،‬ﻋ ْﻦ َﻧﺎﻓِﻊ ِ ْﺑﻦ ِ ُﺟ َﺒ ْﻴ ِﺮ ْﺑﻦ ِ ُﻣﻄْ ِﻌﻢٍ‪،‬‬
‫َﺼ ِ‬ ‫ﺎﻟﻄﻮِﻳﻞ ِ ﻭ َﻻ ﺑِﺎ ْﻟﻘ ِ‬ ‫ــﻲ ﮊ ﺑ ِ ‪‬‬ ‫ِ‬ ‫ِ ٍ‬ ‫ِ‬ ‫ِ‬
‫ﻴﺮ‪،‬‬ ‫َ‬ ‫َﻋ ْﻦ َﻋﻠ ‪‬ﻲ ْﺑﻦ ِ ﺃَﺑــﻲ ﻃَ ﺎﻟﺐ ﻗَﺎ َﻝ‪َ :‬ﻟ ْﻢ َﻳ ُﻜﻦ ِ ﺍﻟﻨ‪‬ﺒ ‪‬‬
‫ِ‬
‫ﺿﺨْ ُﻢ ﺍ ْﻟﻜَ َﺮﺍﺩﻳــﺲِ ‪ ،‬ﻃَ ﻮ ِ ُ‬ ‫ﺍﻟــﺮﺃْﺱِ‪َ ،‬‬ ‫َﺷــ ْﺜ ُﻦ ﺍ ْﻟﻜَ ‪‬ﻔ ْﻴﻦ ِ َﻭﺍ ْﻟﻘ ََﺪ َﻣ ْﻴﻦِ‪َ ،‬‬
‫)‪(٣‬‬
‫ﻳﻞ‬ ‫‪‬‬ ‫ﺿﺨْ ُﻢ‬
‫ــﻢ ﺃ َ َﺭ ﻗ َْﺒ َﻠ ُﻪ‬ ‫ﻟ‬‫َ‬ ‫‪،‬‬‫ــﻂ ِﻣﻦ ﺻﺒﺐ ٍ‬ ‫‪‬‬ ‫ﺤ‬ ‫ﻨ‬ ‫ﻳ‬ ‫ﺎ‬ ‫ﻤ‬ ‫‪‬‬ ‫ﻧ‬ ‫ﺍ ْﻟ َﻤﺴــﺮ َﺑﺔِ‪ِ ،‬ﺇ َﺫﺍ َﻣﺸَ ــﻰ َﺗﻜَ ‪‬ﻔﺄَ َﺗﻜَ ‪‬ﻔ ًﺆﺍ َﻛﺄَ‬
‫ْ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ْ ُ‬
‫ِ‬
‫َﻭ َﻻ َﺑ ْﻌ َﺪ ُﻩ ﻣ ْﺜ َﻠ ُﻪ ﮊ )‪.(٤‬‬

‫)‪ (١‬ﺳــﻔﻴﺎﻥ‪ :‬ﻫﻮ ﺍﻟﺜﻮﺭﻱ‪ ،‬ﻭﺟﺎﺀ ﺍﻟﺘﺼﺮﻳﺢ ﺑﺎﺳــﻤﻪ ﻓﻲ ﻃﺒﻌﺔ ﺍﻟﺪﻋﺎﺱ‪ .‬ﻭﺍﺗﻔﻘﺖ ﺍﻟﻨﺴﺦ ﻋﻠﻰ ﻋﺪﻡ‬
‫ﺍﻟﺘﺼﺮﻳﺢ ﺑﻪ ﺑﻤﺎ ﻓﻴﻬﺎ ﺍﻟﻨﺴــﺦ ﺍﻟﺘــﻲ ﺍﻋﺘﻤﺪﻫﺎ ﺍﻟﺒﻴﺠــﻮﺭﻱ )ﺍﻟﻤﻮﺍﻫﺐ ﺍﻟﻠﺪﻧﻴﺔ ‪ (٤‬ﻓﻲ ﺷــﺮﺣﻪ‬
‫ﻟﻠﺸﻤﺎﺋﻞ‪ ،‬ﻭﻗﺪ ﺍﻋﺘﺮﺽ ﻋﻠﻰ ﺍﻟﺘﺮﻣﺬﻱ ﻟﻌﺪﻡ ﺍﻟﺘﺼﺮﻳﺢ ﺑﻪ‪.‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺳﻔﻴﺎﻥ ﺍﻟﺜﻮﺭﻱ ﻣﻦ ﺃﻭﺛﻖ ﺍﻟﻨﺎﺱ ﻓﻲ ﺃﺑﻲ ﺇﺳﺤﺎﻕ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴــﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳــﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣــﻊ )‪ ١٧٢٤‬ﻭ‪ (٣٦٣٥‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﻄﻴﺎﻟﺴﻲ )‪ ،(٧٢١‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ ‪ ٣٦٥/٨‬ﻭ‪ ،٤٥٠‬ﻭﺃﺣﻤﺪ ‪ ٢٨١/٤‬ﻭ‪ ٢٩٠‬ﻭ‪ ٢٩٥‬ﻭ‪،٣٠٠‬‬
‫ﻭﺍﻟﺒﺨــﺎﺭﻱ ‪ (٣٥٤٩) ٢٢٨/٤‬ﻭ‪ (٥٨٤٨) ١٩٧/٧‬ﻭ‪ ،(٥٩٠١) ٢٠٧/٧‬ﻭﻣﺴــﻠﻢ ‪،(٢٣٣٧) ٨٣/٧‬‬
‫ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ (٤٠٧٢‬ﻭ)‪ (٤١٨٣‬ﻭ)‪ ،(٤١٨٤‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(٣٥٩٩‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ١٣٣/٨‬ﻭ‪ ١٨٣‬ﻭ‪،٢٠٣‬‬
‫ﻭﺃﺑﻮ ﻳﻌﻠــﻰ )‪ (١٦٩٩‬ﻭ)‪ (١٧٠٠‬ﻭ)‪ (١٧٠٥‬ﻭ)‪ ،(١٧١٤‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ (٦٢٨٤‬ﻭ)‪ ،(٦٢٨٥‬ﻭﺍﻟﺒﻴﻬﻘﻲ‬
‫‪ .٢٢٢/١‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٢‬ﺣﺪﻳﺚ )‪ ،(١٨٤٧‬ﻭﺍﻟﻤﺴــﻨﺪ ﺍﻟﺠﺎﻣــﻊ ‪ ١٧٣/٣‬ﺣﺪﻳﺚ‬
‫)‪ .(١٨٠٥‬ﻭﺳﻴﺘﻜﺮﺭ ﻓﻲ )‪ (٢٦‬ﻭ)‪.(٦٤‬‬
‫)‪ (٣‬ﻓﻲ »ﺟـ ‪ ،‬ﺩ«‪» :‬ﺿﺨﻢ ﺍﻟﺮﺃﺱ ﻭﺍﻟﻜﺮﺍﺩﻳﺲ«‪ .‬ﻭﻣﺎ ﺃﺛﺒﺘﻨﺎﻩ ﻣﻦ ﺑﻘﻴﺔ ﺍﻟﻨﺴﺦ‪ ،‬ﻭﻫﻮ ﺍﻟﻤﻮﺍﻓﻖ ﻟﻠﺠﺎﻣﻊ‪.‬‬
‫)‪ (٤‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ ﻭﻣﺘﻨﻪ ﺻﺤﻴﺢ‪ ،‬ﻋﺜﻤﺎﻥ ﺑﻦ ﻣﺴﻠﻢ ﺑﻦ ﻫﺮﻣﺰ ﺿﻌﻴﻒ ُﻳﻌﺘﺒﺮ ﺑﻪ ﻋﻨﺪ ﺍﻟﻤﺘﺎﺑﻌﺔ ﻓﻴﺘﺤﺴﻦ‬
‫ﺣﺪﻳﺜﻪ‪ ،‬ﻛﻤﺎ ﻓﻲ »ﺍﻟﺘﺤﺮﻳﺮ«‪ ،‬ﻭﻗﺪ ﺗﺎﺑﻌﻪ ﻋﺒﺪ ﺍﻟﻤﻠﻚ ﺑﻦ ﻋﻤﻴﺮ ـ ﻭﻫﻮ ﺣﺴﻦ ﺍﻟﺤﺪﻳﺚ ـ ﻋﻨﺪ ﺍﺑﻦ‬
‫ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ،٥١٤/١١‬ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﺣﻤﺪ ﻓﻲ ﺯﻳﺎﺩﺍﺗﻪ ﻋﻠﻰ ﻣﺴﻨﺪ ﺃﺑﻴﻪ ‪ ،١١٦/١‬ﻭﺃﺑﻲ ﻳﻌﻠﻰ )‪،(٣٦٩‬‬
‫ﺃﻳﻀﺎ ﺻﺎﻟﺢ ﺑﻦ ﺳــﻌﻴﺪ‪ ،‬ﻭﻫﻮ ﻣﻘﺒﻮﻝ ﻋﻨــﺪ ﺍﻟﻤﺘﺎﺑﻌﺔ‪ ،‬ﻋﻨﺪ ﻋﺒﺪ ﺍﷲ‬
‫ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ .(٦٣١١‬ﻭﺗﺎﺑﻌﻪ ً‬
‫ﻋﻠﻲ« ﻛﻤﺎ ﻓﻲ ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ ‪ ،٥٣/١٣‬ﻟﺬﻟﻚ ﻗﺎﻝ ﺍﻟﺘﺮﻣﺬﻱ‬ ‫ﺃﻳﻀﺎ ‪ ،١١٦/١‬ﻭﺍﻟﻨﺴﺎﺋﻲ ﻓﻲ »ﻣﺴﻨﺪ ّ‬
‫ً‬
 ‫‪٥٠‬‬

‫‪ ‬ﺛَﻨَ‪ُ ‬ﺳــﻔْ َﻴﺎ ُﻥ ْﺑ ُﻦ َﻭﻛِﻴﻊ ٍ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃَﺑِﻲ‪َ ،‬ﻋﻦ ِ ﺍ ْﻟ َﻤ ْﺴ ُﻌﻮﺩِ ‪‬ﻱ‪ ،‬ﺑ ِ َﻬ َﺬﺍ‬ ‫‪ ٦‬ـ ‪ ‬ﱠ‬
‫ﺍﻹ ْﺳ َﻨﺎﺩِ َﻧ ْﺤ َﻮ ُﻩ ﺑ ِ َﻤ ْﻌ َﻨ ُﺎﻩ)‪.(١‬‬ ‫ِ‬

‫ــﺮ ‪‬ﻱ‪َ ،‬ﻭ َﻋﻠِ ‪‬ﻲ ْﺑ ُﻦ ُﺣ ْﺠ ٍﺮ‪َ ،‬ﻭﺃ َ ُﺑﻮ‬ ‫‪ ‬ﺛﻨَ‪ ‬ﺃ َ ْﺣ َﻤ ُﺪ ْﺑ ُﻦ َﻋ ْﺒ َﺪ َﺓ ‪ْ َ  ‬‬
‫ﺍﻟﻀﺒ‪‬ﻲ ﺍ ْﻟﺒﺼ ِ‬ ‫‪ ٧‬ـ ‪ ‬ﱠ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬
‫ﻴﻤــﺔَ‪َ ،‬ﻭﺍ ْﻟ َﻤ ْﻌ َﻨﻰ َﻭﺍﺣ ٌﺪ‪ ،‬ﻗَﺎ ُﻟﻮﺍ‪:‬‬ ‫ــﻴﻦ ِ َﻭ ُﻫ َﻮ ْﺍﺑ ُﻦ ﺃَﺑﻲ َﺣﻠ َ‬ ‫َﺟ ْﻌ َﻔﺮ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ﺍ ْﻟ ُﺤ َﺴ ْ‬
‫ﻴﺴــﻰ ْﺑ ُﻦ ُﻳﻮ ُﻧ َﺲ‪َ ،‬ﻋ ْﻦ ُﻋ َﻤ َﺮ ْﺑﻦ ِ َﻋ ْﺒﺪ ِ ﺍﷲ ِ َﻣ ْﻮ َﻟــﻰ ﻏُﻔْ َﺮ َﺓ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪﺛَﻨِﻲ‬ ‫ِ‬
‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ ﻋ َ‬
‫ِ‬ ‫ِ ٍ‬ ‫ِ ِ‬ ‫ٍ ِ‬ ‫ِ ِ‬
‫ﻒ‬ ‫ﻴﻢ ْﺑ ُﻦ ُﻣ َﺤ ‪‬ﻤﺪ ﻣ ْﻦ َﻭ َﻟﺪ َﻋﻠ ‪‬ﻲ ْﺑﻦ ِ ﺃَﺑِﻲ ﻃَ ﺎﻟﺐ ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ َﻋﻠ ‪‬ﻲ ِﺇ َﺫﺍ َﻭ َﺻ َ‬ ‫ﺇ ْﺑﺮﺍﻫ ُ‬
‫َﺼ ِ‬
‫ﻴﺮ‬ ‫ﻂ‪ ،‬ﻭ َﻻ ﺑِﺎ ْﻟﻘ ِ‬
‫َ‬
‫ﺎﻟﻄﻮِﻳﻞ ِ ﺍ ْﻟﻤﻤ ِﻐ ِ‬
‫ُ ‪‬‬ ‫ــﻮﻝ ﺍﷲ ِ ﺑ ِ ‪‬‬
‫َﺭ ُﺳﻮ َﻝ ﺍﷲ ﮊ ﻗَﺎ َﻝ‪َ :‬ﻟ ْﻢ َﻳ ُﻜ ْﻦ)‪َ (٢‬ﺭ ُﺳ ُ‬
‫ِ‬

‫ﻂ‪َ ،‬ﻛﺎ َﻥ‬ ‫ﻂ‪ ،‬ﻭ َﻻ ﺑِﺎﻟﺴﺒ ِ‬ ‫ﺍ ْﻟﻤﺘﺮﺩ‪‬ﺩِ‪ ،‬ﻭﻛﺎ َﻥ ﺭﺑﻌ ًﺔ ِﻣﻦ ﺍ ْﻟﻘَﻮﻡِ‪َ ،‬ﻟﻢ ﻳﻜﻦ ﺑِﺎ ْﻟﺠﻌﺪ ِ ﺍ ْﻟﻘَﻄَ ِ‬
‫ْ‪‬‬ ‫َ‬ ‫َ ْ‬ ‫ْ َ ُ ْ‬ ‫َ ْ‬ ‫ََْ‬ ‫َ‬ ‫ُ ََ‬
‫ــﻦ ﺑِﺎ ْﻟ ُﻤﻄَ ‪‬ﻬﻢ ِ َﻭ َﻻ ﺑِﺎ ْﻟ ُﻤﻜَ ْﻠ َﺜــﻢِ‪َ ،‬ﻭ َﻛﺎ َﻥ ﻓِﻲ َﻭ ْﺟ ِﻬﻪِ َﺗ ْﺪﻭِ ٌﻳﺮ‬ ‫َﺟ ْﻌ ًﺪﺍ َﺭﺟ ًﻼ‪َ ،‬ﻭ َﻟ ْﻢ َﻳ ُﻜ ْ‬
‫ِ‬
‫ﻴﻞ ﺍ ْﻟ ُﻤﺸَ ﺎﺵ ِ َﻭﺍ ْﻟﻜَ َﺘﺪِ‪،‬‬ ‫ِ‬
‫ﺏ ﺍﻷَ ْﺷ َﻔﺎﺭِ‪َ ،‬ﺟﻠ ُ‬ ‫ﺏ ‪ ،‬ﺃ َ ْﺩ َﻋ ُﺞ ﺍ ْﻟ َﻌ ْﻴ َﻨ ْﻴﻦِ‪ ،‬ﺃ َ ْﻫ َﺪ ُ‬ ‫ﺃ َ ْﺑ َﻴ ُ‬
‫)‪(٣‬‬
‫ﺾ ُﻣ ْﺸ َﺮ ٌ‬

‫ﺻﺤﻴﺢ«‪ .‬ﻭﻣﺤﻤﺪ ﺑﻦ ﺇﺳــﻤﺎﻋﻴﻞ ﺷــﻴﺦ ﺍﻟﺘﺮﻣﺬﻱ ﻫﻮ ﺍﻹﻣﺎﻡ‬ ‫ٌ‬ ‫»ﺣﺴــﻦ‬

‫ٌ‬ ‫ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪:(٣٦٣٧‬‬
‫ﺍﻟﺒﺨﺎﺭﻱ‪ ،‬ﻭﺷﻴﺨﻪ ﺃﺑﻮ ﻧﻌﻴﻢ ﻫﻮ ﺍﻟﻔﻀﻞ ﺑﻦ ﺩﻛﻴﻦ‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﻄﻴﺎﻟﺴﻲ )‪ ،(١٧١‬ﻭﺍﺑﻦ ﺳــﻌﺪ ‪ ،٤١١/١‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ،٥١٤/١١‬ﻭﺃﺣﻤﺪ ‪ ٩٦/١‬ﻭ‪،١٢٧‬‬
‫ﻭﺃﺑﻮ ﺯﺭﻋﺔ ﺍﻟﺪﻣﺸــﻘﻲ ﻓﻲ ﺗﺎﺭﻳﺨﻪ ‪ ،١٦٠/١‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٣٦٩‬ﻭﺍﺑﻦ ﺣﺒــﺎﻥ )‪ ،(٦٣١١‬ﻭﺍﻟﺤﺎﻛﻢ‬
‫‪ ٦٠٥/٢‬ـ ‪ ،٦٠٦‬ﻭﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ ﺍﻟﺪﻻﺋﻞ ‪ ٢٤٤/١‬ﻭ‪ ،٢٤٥‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(٣٦٤١‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ‬
‫)‪ (٧‬ﺣﺪﻳﺚ )‪ ،(١٠٢٨٩‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٨٨/١٣‬ﺣﺪﻳﺚ )‪ ،(١٠٣٠٦‬ﻭﺻﺤﻴﺢ ﺍﻟﺘﺮﻣﺬﻱ ‪‬‬
‫ﻟﻠﻌﻼﻣﺔ‬
‫ﺍﻷﻟﺒﺎﻧﻲ )‪.(٢٨٧٧‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،١٣٣/١‬ﻭﺍﻟﺒﺰﺍﺭ ﻓﻲ ﺍﻟﺒﺤﺮ ﺍﻟﺰﺧﺎﺭ )‪ (٤٧٤‬ﻣﻦ ﻃﺮﻳﻖ ﻧﺎﻓﻊ ﺑﻦ ﺟﺒﻴﺮ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ ﻋﻦ ﻋﻠﻲ‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ١٢٧/١‬ﻣﻦ ﻃﺮﻳﻖ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﺍﻥ ﺍﻷﻧﺼﺎﺭﻱ‪ ،‬ﻋﻦ ﻋﻠﻲ‪ ،‬ﺑﻪ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺍﻟﻤﺴﻨﺪ‬
‫ﺍﻟﺠﺎﻣﻊ ‪ ٣٨٩/١٣‬ﺣﺪﻳﺚ )‪.(١٠٣٠٧‬‬
‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﺳﻔﻴﺎﻥ ﺑﻦ ﻭﻛﻴﻊ ﺿﻌﻴﻒ؛ ﻷﻧﻪ ﺍﺑﺘﻠﻲ ﺑﻮﺭﺍﻗﻪ ﻓﺄﺩﺧﻞ ﻋﻠﻴﻪ ﻣﺎ ﻟﻴﺲ ﻣﻦ ﺣﺪﻳﺜﻪ‪،‬‬
‫ﻓ ُﻨﺼﺢ ﻓﻠﻢ ﻳﻘﺒﻞ ﻓﺴﻘﻂ ﺣﺪﻳﺜﻪ‪ ،‬ﺇﻻ ﺃ ‪‬ﻥ ﻣﺘﻦ ﺍﻟﺤﺪﻳﺚ ﺻﺤﻴﺢ ﻛﻤﺎ ‪‬‬
‫ﺗﻘﺪﻡ ﻟﻤﺎ ﻟﻪ ﻣﻦ ﺍﻟﻤﺘﺎﺑﻌﺎﺕ‪.‬‬
‫)‪ (٢‬ﻓﻲ »ﻙ‪ ،‬ﻉ‪ ،‬ﻝ‪ ،‬ﺩ«‪» :‬ﻟﻢ ﻳﻜﻦ ﺭﺳﻮﻝ ﺍﷲ ﮊ «‪ ،‬ﻭﻓﻲ »ﺱ‪ ،‬ﺏ‪ ،‬ﻫـ ‪ ،‬ﺃ‪ ،‬ﻭ«‪» :‬ﻟﻢ ﻳﻜﻦ ﺍﻟﻨﺒﻲ ﮊ «‪،‬‬
‫ﻭﻣﺎ ﺃﺛﺒﺘﻨﺎﻩ ﻣﻦ »ﺟـ ‪ ،‬ﺡ« ﻭﻫﻮ ﺍﻟﻤﻮﺍﻓﻖ ﻟﻤﺎ ﻓﻲ ﺍﻟﺠﺎﻣﻊ‪.‬‬
‫ٍ‬
‫)‪ (٣‬ﺟﺎﺀ ﻓﻲ ﺣﺎﺷﻴﺔ »ﺡ« ﻣﺸﺮﺏ ﺑﺤﻤﺮﺓ ﻓﻲ ﺭﻭﺍﻳﺔ؛ ﻭﻟﻢ ﺃﻗﻒ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺔ ﻓﻲ ﺷﻲﺀ ﻣﻦ ﺍﻟﻨﺴﺦ‪.‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ َﺧ ْﻠ ِﻖ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ١‬ـ َﺑ ُ‬
‫‪٥١‬‬
‫)‪(١‬‬
‫ﺃ َ ْﺟ َﺮ ُﺩ ُﺫﻭ َﻣ ْﺴ ُﺮ َﺑﺔٍ‪َ ،‬ﺷ ْﺜ ُﻦ ﺍ ْﻟﻜَ ‪‬ﻔ ْﻴﻦ ِ َﻭﺍ ْﻟﻘ ََﺪ َﻣ ْﻴﻦِ‪ِ ،‬ﺇ َﺫﺍ َﻣﺸَ ﻰ َﺗﻘَﻠ‪َ ‬ﻊ َﻛﺄَﻧ‪َ ‬ﻤﺎ َﻳ ْﻨ َﺤ ‪‬ﻂ ﻓِﻲ‬
‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻴﻦ‪،‬‬ ‫ﺖ َﻣ ًﻌﺎ‪َ ،‬ﺑ ْﻴ َﻦ َﻛﺘ َﻔ ْﻴﻪ َﺧﺎ َﺗ ُﻢ ﺍﻟﻨ ُ‪‬ﺒ ‪‬ﻮﺓ‪َ ،‬ﻭ ُﻫ َﻮ َﺧﺎﺗ ُﻢ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻴ َ‬ ‫َﺻ َﺒﺐٍ‪َ ،‬ﻭ ِﺇ َﺫﺍ ﺍ ْﻟ َﺘ َﻔ َ‬
‫ﺖ ﺍ ْﻟ َﺘ َﻔ َ‬
‫ــﻢ َﻋ ِﺮﻳﻜَ ﺔً‪َ ،‬ﻭﺃ َ ْﻛ َﺮ ُﻣ ُﻬ ْﻢ‬ ‫ﻬ‬
‫ُ‬ ‫ﻨ‬
‫ُ‬ ‫ﻴ‬
‫َ‬ ‫ْ‬
‫ﻟ‬ ‫ﻕ ﺍﻟﻨ‪‬ــﺎﺱ ِ َﻟ ْﻬ َﺠﺔٍ‪َ ،‬ﻭﺃ َ‬ ‫ﺃﺻ َﺪ ُ‬ ‫ِ‬
‫ﺃ َ ْﺟ َﻮ ُﺩ ﺍﻟﻨ‪‬ﺎﺱ َﺻ ْﺪ ًﺭﺍ‪َ ،‬ﻭ ْ‬
‫ْ‬
‫ﺎﻋ ُﺘ ُﻪ‪َ :‬ﻟ ْﻢ ﺃ َ َﺭ‬‫ِﻋﺸــﺮﺓ‪ ،‬ﻣﻦ ﺭﺁﻩ ﺑﺪِﻳﻬ ًﺔ ﻫﺎﺑﻪ‪ ،‬ﻭﻣﻦ ﺧﺎ َﻟﻄَ ﻪ ﻣﻌ ِﺮ َﻓ ًﺔ ﺃَﺣﺒﻪ‪ ،‬ﻳﻘُﻮﻝ ﻧ ِ‬
‫َ ‪َ ُ َ ُ‬‬ ‫ْ َ ً َ ْ َ ُ َ َ َ َُ َ َ ْ َ ُ َْ‬
‫ِ‬
‫ﻗ َْﺒ َﻠ ُﻪ َﻭ َﻻ َﺑ ْﻌ َﺪ ُﻩ ﻣ ْﺜ َﻠ ُﻪ ﮊ )‪.(٢‬‬
‫)‪ِ (٣‬‬ ‫ِ‬ ‫ِ‬
‫ﺖ‬ ‫ﺖ ﺃ َ َﺑﺎ َﺟ ْﻌ َﻔ ٍﺮ ُﻣ َﺤ ‪‬ﻤ َﺪ ْﺑ َﻦ ﺍ ْﻟ ُﺤ َﺴ ْﻴﻦ ِ َﻳﻘُﻮ ُﻝ ‪َ :‬ﺳﻤ ْﻌ ُ‬ ‫ﻴﺴﻰ‪َ :‬ﺳﻤ ْﻌ ُ‬ ‫ﻗَﺎ َﻝ ﺃ َ ُﺑﻮ ﻋ َ‬
‫‪ِ ‬‬
‫ﻮﻻ‪ .‬ﻗَﺎ َﻝ‪:‬‬ ‫ﺍﻫ ُﺐ ﻃُ ً‬ ‫ﺻ َﻔﺔِ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ‪ :‬ﺍ ْﻟ ُﻤ َﻤ ‪‬ﻐ ُﻂ‪ :‬ﺍﻟﺬ‬ ‫ﺍﻷَﺻﻤ ِﻌﻲ َﻳﻘُﻮ ُﻝ ﻓِﻲ َﺗﻔْ ِﺴ ِ‬
‫ــﻴﺮ ِ‬
‫ْ َ ‪‬‬
‫ِ‬
‫ﺖ ﺃ َ ْﻋ َﺮﺍﺑ ِ ‪‬ﻴﺎ َﻳﻘُﻮ ُﻝ ﻓِﻲ َﻛ َﻼﻣﻪِ‪َ :‬ﺗ َﻤ ‪‬ﻐ َﻂ ﻓِﻲ ُﻧ ‪‬ﺸ َﺎﺑﺘِﻪِ؛ ﺃ َ ْﻱ‪َ :‬ﻣ ‪‬ﺪ َﻫﺎ َﻣ ‪‬ﺪﺍ َﺷﺪ ِ ًﻳﺪﺍ‪.‬‬ ‫ِ‬
‫َﻭ َﺳﻤ ْﻌ ُ‬
‫َﺎﻟﺸــﺪ ِ ُﻳﺪ ﺍ ْﻟ ُﺠ ُﻌﻮ َﺩﺓِ‪.‬‬ ‫ﺼ ًﺮﺍ‪َ .‬ﻭﺃ َ ‪‬ﻣﺎ ﺍ ْﻟﻘَﻄَ ُﻂ‪ :‬ﻓ ‪‬‬ ‫ِ‬ ‫ِ‬ ‫ﻭﺍ ْﻟﻤﺘﺮﺩﺩ‪ِ  :‬‬
‫ﻀ ُﻪ ﻓﻲ َﺑ ْﻌﺾ ٍ ﻗ َ‬ ‫ﺍﻟﺪﺍﺧ ُﻞ َﺑ ْﻌ ُ‬ ‫َ ُ ََ ‪ُ‬‬
‫ﺍﻟﺮﺟِ ُﻞ ﺍﻟ‪ِ ‬ﺬﻱ ﻓِﻲ َﺷ ْﻌ ِﺮﻩِ ُﺣ ُﺠﻮ َﻧﺔٌ‪ :‬ﺃ َ ْﻱ‪َ :‬ﺗ َﺜ ‪‬ﻦ ﻗَﻠِﻴﻞ‪َ .‬ﻭﺃ َ ‪‬ﻣﺎ ﺍ ْﻟ ُﻤﻄَ ‪‬ﻬ ُﻢ ﻓَﺎ ْﻟ َﺒﺎﺩِ ُﻥ ﺍ ْﻟﻜَ ﺜِ ُﻴﺮ‬ ‫َﻭ ‪‬‬
‫ﺎﺿﻪِ ُﺣ ْﻤ َﺮ ٌﺓ‪.‬‬ ‫ﺍﻟﻠ‪‬ﺤﻢ ِ‪ .‬ﻭﺍ ْﻟﻤﻜَ ْﻠ َﺜــﻢ‪ :‬ﺍ ْﻟﻤ َﺪﻭﺭ ﺍ ْﻟﻮﺟﻪِ‪ .‬ﻭﺍ ْﻟﻤ ْﺸــﺮﺏ‪ :‬ﺍﻟ‪ِ ‬ﺬﻱ ﻓِــﻲ ﺑﻴ ِ‬
‫ََ‬ ‫ُ ُ ‪ُ َ ُ َ ْ َ ُ‬‬ ‫ْ َ ُ‬
‫ﻳﻞ ﺍﻷَ ْﺷ َﻔﺎﺭ ِ‪َ .‬ﻭﺍ ْﻟﻜَ َﺘ ُﺪ‪ُ :‬ﻣ ْﺠ َﺘ َﻤ ُﻊ‬ ‫ﺍﻟﺸﺪ ِ ُﻳﺪ َﺳ َﻮﺍﺩِ ﺍ ْﻟ َﻌ ْﻴﻦ ِ‪َ .‬ﻭﺍﻷَ ْﻫ َﺪ ُﺏ‪ :‬‬
‫ﺍﻟﻄﻮ ِ ُ‬ ‫َﻭﺍﻷَ ْﺩ َﻋ ُﺞ‪ :‬‬

‫)‪ (١‬ﻫﻜﺬﺍ ﻋﻠﻰ ﺍﻟﺼﻮﺍﺏ ﻓﻲ ﺟﻤﻴﻊ ﺍﻟﻨﺴﺦ ﺍﻟﺨﻄﻴﺔ‪ ،‬ﻭﺍﻟﺸﺮﻭﺡ ﻭﻫﻮ ﺍﻟﻤﻮﺍﻓﻖ ﻟﻠﺠﺎﻣﻊ‪ ،‬ﻭﻓﻲ ﺍﻟﻨﺴﺦ‬
‫ﺍﻟﻤﻄﺒﻮﻋﺔ »ﻉ‪ ،‬ﻝ‪ ،‬ﺱ«‪» :‬ﻣﻦ ﺻﺒﺐ«‪.‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻟﻀﻌﻒ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻭﻻﻧﻘﻄﺎﻋﻪ ﻓﺈ ‪‬ﻥ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻣﺤﻤﺪ ﻟﻢ ﻳﺴﻤﻊ ﻣﻦ ﻋﻠﻲ ‪. 3‬‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٣٦٣٨‬ﻭﻗﺎﻝ‪» :‬ﻟﻴﺲ ﺇﺳﻨﺎﺩﻩ ﺑﻤﺘﺼﻞ«‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺳــﻌﺪ ‪ ،٤١١/١‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ،٥١٢/١‬ﻭﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ ﺍﻟﺪﻻﺋــﻞ ‪ ،٢٦٩/١‬ﻭﺍﻟﺒﻐﻮﻱ‬
‫)‪ .(٣٦٥٠‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٧‬ﺣﺪﻳﺚ )‪ ،(١٠٠٢٤‬ﻭﺍﻟﻤﺴــﻨﺪ ﺍﻟﺠﺎﻣــﻊ ‪ ٣٨٩/١٣‬ﺣﺪﻳﺚ‬
‫ﻟﻠﻌﻼﻣﺔ ﺍﻷﻟﺒﺎﻧﻲ )‪.(٧٤٨‬‬‫)‪ ،(١٠٣٠٨‬ﻭﺿﻌﻴﻒ ﺍﻟﺘﺮﻣﺬﻱ ‪‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺳﻌﺪ ‪ ،٤١٠/١‬ﻭﺃﺣﻤﺪ ‪ ٨٩/١‬ﻭ‪ ،١٠١‬ﻭﺍﻟﺒﺨﺎﺭﻱ ﻓﻲ ﺍﻷﺩﺏ ﺍﻟﻤﻔﺮﺩ )‪ ،(١٣١٥‬ﻭﺍﻟﺒﺰﺍﺭ ﻛﻤﺎ ﻓﻲ‬
‫ﻛﺸﻒ ﺍﻷﺳﺘﺎﺭ )‪ ،(٢٣٨٥‬ﻭﻓﻲ ﺍﻟﺒﺤﺮ ﺍﻟﺰﺧﺎﺭ )‪ (٦٤٥‬ﻭ)‪ ،(٦٦٠‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ (٣٧٠‬ﻣﻦ ﻃﺮﻳﻖ ﻣﺤﻤﺪ ﺑﻦ‬
‫ﻋﻠﻲ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ ﻋﻠﻲ ﻭﻓﻲ ﺇﺳــﻨﺎﺩﻩ ﺿﻌﻒ‪ ،‬ﻓﺈﻥ ﻣﺪﺍﺭﻩ ﻋﻠﻰ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﻋﻘﻴﻞ ﺍﻟﻀﻌﻴﻒ‪،‬‬
‫ﻛﻤﺎ ﻓﻲ »ﺍﻟﺘﺤﺮﻳﺮ«‪ ،‬ﻭﺍﻧﻈﺮ ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٩٠/١٣‬ﺣﺪﻳﺚ )‪ .(١٠٣٩‬ﻭﺳﻴﺘﻜﺮﺭ ﻓﻲ )‪.(١٢٥‬‬
‫)‪ (٣‬ﻓﻲ ﻧﺴﺨﺔ »ﺡ«‪» :‬ﻗﺎﻝ«‪ ،‬ﻭﻫﻮ ﻣﺨﺎﻟﻒ ﻟﺠﻤﻴﻊ ﺍﻷﺻﻮﻝ ﻭﺍﻟﺠﺎﻣﻊ‪.‬‬
 ‫‪٥٢‬‬
‫ِ‬ ‫ِ‬ ‫ﺍﻟﺪﻗ ِ ‪ِ ‬‬ ‫ِ‬ ‫ِ ِ‬
‫ﻴﺐ ﻣ َﻦ‬ ‫ﻴﻖ ﺍﻟﺬﻱ َﻛﺄَﻧ‪ُ ‬ﻪ ﻗَﻀ ٌ‬ ‫ﺍﻟﺸ ْﻌ ُﺮ ‪ُ ‬‬ ‫ــﺮ َﺑﺔُ‪ُ :‬ﻫ َﻮ ‪‬‬ ‫ﺍ ْﻟﻜَ ﺘ َﻔ ْﻴﻦ َﻭ ُﻫ َﻮ ﺍ ْﻟﻜَ ﺎﻫ ُﻞ‪َ .‬ﻭﺍ ْﻟ َﻤ ْﺴ ُ‬
‫ِ‬
‫ﻴﻆ ﺍﻷَ َﺻﺎﺑِﻊ ِ ﻣ َﻦ ﺍ ْﻟﻜَ ‪‬ﻔ ْﻴﻦ ِ َﻭﺍ ْﻟﻘ ََﺪ َﻣ ْﻴﻦ ِ‪َ .‬ﻭﺍﻟﺘ‪‬ﻘ ‪َ‬ﻠ ُﻊ‪:‬‬ ‫ﺍﻟﺸ ْﺜ ُﻦ‪ :‬ﺍ ْﻟﻐَﻠِ ُ‬ ‫ﺍﻟﺴ ‪‬ﺮﺓِ‪َ .‬ﻭ ‪‬‬ ‫ﺍﻟﺼ ْﺪﺭ ِ ِﺇ َﻟﻰ ‪‬‬ ‫‪‬‬
‫ﻭﺭ‪َ ،‬ﻧﻘُﻮ ُﻝ)‪ :(١‬ﺍ ْﻧ َﺤ َﺪ ْﺭ َﻧﺎ ﻓِﻲ َﺻ ُﺒﻮﺏ ٍ َﻭ َﺻ َﺒﺐ ٍ‪.‬‬ ‫ﺍﻟﺼ َﺒ ُﺐ‪ :‬ﺍ ْﻟ َﺤ ُﺪ ُ‬
‫ٍ‬
‫ــﻲ ﺑ ِ ُﻘ ‪‬ﻮﺓ‪َ .‬ﻭ ‪‬‬ ‫َ‬
‫ﺃ َ ْﻥ ﻳﻤ ِ‬
‫ﺸ‬ ‫َْ‬
‫ﺍﻟﺼ ْﺤ َﺒﺔُ‪َ ،‬ﻭﺍ ْﻟ َﻌ ِﺸ ُﻴﺮ‪:‬‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﺅﻭﺱ ﺍ ْﻟ َﻤ َﻨﺎﻛﺐ‪َ .‬ﻭﺍ ْﻟﻌ ْﺸ َﺮ ُﺓ‪ :‬‬ ‫ﻴﻞ ﺍ ْﻟ ُﻤﺸَ ﺎﺵ ُﻳﺮ ُﻳﺪ ُﺭ َ‬ ‫َﻭﻗ َْﻮ ُﻟ ُﻪ‪َ :‬ﺟﻠ ُ‬
‫ِ‬ ‫ِ‬
‫ﺎﺟﺄَ ُﺓ‪ُ ،‬ﻳﻘﺎ ُﻝ‪َ :‬ﺑ َﺪ ْﻫ ُﺘ ُﻪ ﺑِﺄَ ْﻣ ٍﺮ ﺃ َ ْﻱ ﻓ ََﺠﺄْ ُﺗ ُﻪ‪.‬‬ ‫ﻳﻬﺔُ‪ :‬ﺍ ْﻟ ُﻤ َﻔ َ‬ ‫ﺍﻟﺼﺎﺣ ُﺐ‪َ .‬ﻭﺍ ْﻟ َﺒﺪ َ‬ ‫‪‬‬
‫ِ‬ ‫‪ ٨‬ـ ‪ ‬ﱠ َ‬
‫‪ ‬ﺛﻨَ‪ُ ‬ﺳــﻔْ َﻴﺎ ُﻥ ْﺑ ُﻦ َﻭﻛﻴــﻊ ٍ ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪﺛَﻨــﺎ ُﺟ َﻤ ْﻴ ُﻊ ْﺑ ُ َ‬
‫ــﻦ ُﻋ َﻤﺮ ْﺑــﻦ ِ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ﺍ ْﻟ ِﻌ ْﺠﻠِ ‪‬ﻲ ِﺇ ْﻣ َﻼ ًﺀ َﻋ َﻠ ْﻴ َﻨﺎ ِﻣ ْﻦ ﻛِ َﺘﺎﺑِﻪِ ﻗَﺎ َﻝ‪ :‬ﺃ َ ْﺧ َﺒ َﺮﻧِﻲ َﺭ ُﺟ ٌﻞ ِﻣ ْﻦ َﺑﻨِﻲ َﺗ ِﻤﻴﻢ ٍ‬ ‫َﻋ ْﺒﺪ ‪‬‬
‫ِ‬
‫ِ‬
‫ﻳﺠﺔَ‪ُ ،‬ﻳ ْﻜ َﻨــﻰ ﺃ َ َﺑﺎ َﻋ ْﺒﺪ ِ ﺍﷲِ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ٍ ِﻷَﺑِﻲ َﻫﺎ َﻟﺔَ‪،‬‬ ‫ِ‬
‫ﻣ ْﻦ َﻭ َﻟﺪ ﺃَﺑِﻲ َﻫﺎ َﻟ َﺔ َﺯ ْﻭﺝ ِ َﺧﺪ َ‬
‫)‪(٢‬‬ ‫ِ‬
‫ِ‬ ‫ِ‬
‫ﺖ َﺧﺎﻟِﻲ ﻫ ْﻨ َﺪ ْﺑ َﻦ ﺃَﺑِﻲ َﻫﺎ َﻟﺔَ‪َ ،‬ﻭ َﻛﺎ َﻥ َﻭ ‪‬ﺻﺎﻓًﺎ‪،‬‬ ‫َﻋﻦ ِ ﺍ ْﻟ َﺤ َﺴﻦ ِ ْﺑﻦ ِ َﻋﻠ ‪‬ﻲ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺳــﺄَ ْﻟ ُ‬
‫ﻒ ﻟِﻲ ﻣ ْﻨ َﻬﺎ َﺷ ْﻴ ًﺌﺎ ﺃ َ َﺗ َﻌﻠ‪ُ ‬ﻖ ﺑِﻪِ‪َ ،‬ﻓﻘَﺎ َﻝ‪:‬‬
‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫َﻋ ْﻦ ﺣ ْﻠ َﻴﺔ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ‪َ ،‬ﻭﺃ َ َﻧﺎ ﺃ َ ْﺷــ َﺘ ِﻬﻲ ﺃ َ ْﻥ َﻳﺼ َ‬
‫ﻷ َﻭ ْﺟ ُﻬ ُﻪ َﺗ َﻸ ْ ُﻟ َﺆ ﺍ ْﻟﻘ ََﻤ ِﺮ َﻟ ْﻴ َﻠ َﺔ ﺍ ْﻟ َﺒ ْﺪﺭِ‪ ،‬ﺃَﻃْ َﻮ َﻝ‬ ‫ﺨ ًﻤﺎ‪َ ،‬ﻳ َﺘ َﻸ ْ َ ُ‬ ‫َﻛﺎ َﻥ َﺭ ُﺳﻮ ُﻝ ﺍﷲ ِ ﮊ ﻓَﺨْ ًﻤﺎ ُﻣ َﻔ ‪‬‬
‫ِ‬ ‫ﺎﻣﺔِ‪َ ،‬ﺭﺟِ ُﻞ ‪‬‬ ‫‪ِ ِ ‬‬ ‫ِ‬ ‫ِ‬
‫َﺖ‬‫ﺍﻟﺸ ْﻌ ِﺮ‪ِ ،‬ﺇﻥ ﺍ ْﻧ َﻔ َﺮﻗ ْ‬ ‫ﻴﻢ ﺍ ْﻟ َﻬ َ‬ ‫ْﺼ َﺮ ﻣ َﻦ ﺍ ْﻟ ُﻤﺸَ ﺬﺏ‪َ ،‬ﻋﻈ َ‬ ‫ﻣ َﻦ ﺍ ْﻟ َﻤ ْﺮ ُﺑﻮﻉِ‪َ ،‬ﻭﺃَﻗ َ‬
‫ــﺤ َﻤ َﺔ ﺃ ُ ُﺫ َﻧ ْﻴﻪِ ِﺇ َﺫﺍ ُﻫ َﻮ َﻭﻓ‪َ ‬ﺮ ُﻩ‪ ،‬ﺃ َ ْﺯ َﻫ ُﺮ‬ ‫ــﻌ ُﺮ ُﻩ َﺷ ْ‬
‫)‪ِ (٣‬‬
‫َﻋﻘﻴ َﻘ ُﺘ ُﻪ ﻓ ََﺮﻗ ََﻬﺎ َﻭﺇ ‪‬ﻻ ﻓ ََﻼ‪ُ ،‬ﻳ َﺠﺎﻭِ ُﺯ َﺷ ْ‬
‫ِ‬

‫ــﻮﺍﺑ ِ َﻎ ﻓِﻲ َﻏ ْﻴ ِﺮ ﻗ ََﺮﻥٍ‪َ ،‬ﺑ ْﻴ َﻨ ُﻬ َﻤﺎ ِﻋ ْﺮ ٌﻕ‬ ‫ِ ِ‬

‫ــﻊ ﺍ ْﻟ َﺠﺒﻴﻦِ‪ ،‬ﺃ َ َﺯ ‪‬ﺝ ﺍ ْﻟ َﺤ َﻮﺍﺟﺐ َﺳ َ‬
‫ِ‬ ‫ِ‬
‫ﺍﻟﻠ‪ْ ‬ﻮﻥ‪َ ،‬ﻭﺍﺳ ُ‬
‫ِ‬
‫ﻮﺭ َﻳ ْﻌ ُﻠ ْﻮ ُﻩ‪َ ،‬ﻳ ْﺤ َﺴ ُﺒ ُﻪ َﻣ ْﻦ َﻟ ْﻢ َﻳ َﺘﺄَ ‪‬ﻣ ْﻠ ُﻪ ﺃ َ َﺷ ‪‬ﻢ‪َ ،‬ﻛ ‪‬‬ ‫ِ ِ‬ ‫ِ‬
‫ﺚ‬ ‫َﻀ ُﺐ؛ ﺃَﻗْ َﻨﻰ ﺍ ْﻟﻌ ْﺮﻧ ْﻴﻦِ‪َ ،‬ﻟ ُﻪ ُﻧ ٌ‬ ‫ُﻳﺪ ‪‬ﺭ ُﻩ ﺍ ْﻟﻐ َ‬
‫ﻗﻴﻖ ﺍ ْﻟ َﻤ ْﺴ ُﺮ َﺑﺔِ‪َ ،‬ﻛﺄَ ‪‬ﻥ‬ ‫ِ‬
‫ﻠﻴﻊ ﺍ ْﻟ َﻔﻢِ‪ُ ،‬ﻣﻔْ َﻠ ُﺞ ﺍﻷَ ْﺳــ َﻨﺎﻥ‪َ ،‬ﺩ ُ‬ ‫ﺿ ُ‬ ‫ﺨﺪ ْﻳﻦِ‪َ ،‬‬ ‫ــﻬ ُﻞ ﺍ ْﻟ ‪‬‬ ‫ﺍﻟﻠ‪ْ ‬ﺤ َﻴﺔ‪َ ،‬ﺳ ْ‬
‫ِ‬
‫ﺎﺀ ﺍ ْﻟ ِﻔ ِ‬ ‫َ ِ‬
‫ــﻚ‪َ ،‬ﺳ َﻮ ُﺍﺀ‬ ‫ِ‬ ‫ِ‬
‫ﻀﺔ‪ُ ،‬ﻣ ْﻌ َﺘﺪ ُﻝ ﺍ ْﻟ َﺨ ْﻠﻖِ‪َ ،‬ﺑﺎﺩ ٌﻥ)‪ُ (٤‬ﻣ َﺘ َﻤﺎﺳ ٌ‬
‫ِ‬ ‫‪‬‬ ‫ﻴﺪ ُﺩ ْﻣ َﻴﺔٍ ﻓِﻲ َﺻﻔ‬ ‫ُﻋ ُﻨ َﻘ ُﻪ ﺟِ ُ‬

‫)‪ (١‬ﻓﻲ »ﻉ‪ ،‬ﻝ«‪»ُ :‬ﻳﻘﺎﻝ«‪ ،‬ﻭﻫﻮ ﻣﺨﺎﻟﻒ ﻟﺠﻤﻴﻊ ﺍﻷﺻﻮﻝ ﻭﺍﻟﺠﺎﻣﻊ‪.‬‬
‫)‪» (٢‬ﻣﻦ ﻭﻟﺪ ﺃﺑﻲ ﻫﺎﻟﺔ« ﻟﻴﺴﺖ ﻓﻲ ﺗﺤﻔﺔ ﺍﻟﻤﺰﻱ )‪ (١١٧٣٦‬ﻭﻫﻲ ﺛﺎﺑﺘﺔ ﻓﻲ »ﻉ‪ ،‬ﻙ‪ ،‬ﺩ‪ ،‬ﺏ‪ ،‬ﺟـ ‪ ،‬ﺡ‪ ،‬ﺃ‪ ،‬ﻭ«‪.‬‬
‫)‪ (٣‬ﻓﻲ »ﻭ‪ ،‬ﺩ‪ ،‬ﺏ‪ ،‬ﺟـ ‪ ،‬ﻫـ «‪» :‬ﻓﺮﻕ«‪.‬‬
‫)‪ (٤‬ﺭﻭﺍﻳﺘﻨﺎ ﻋﻦ ﺍﻟﺪﻛﺘﻮﺭ ﺑﺸــﺎﺭ ﻋﻮﺍﺩ ﻣﻌﺮﻭﻑ ﺑﺎﻟﺮﻓــﻊ ﺇﻟﻰ ﺁﺧﺮ ﺍﻟﺤﺪﻳــﺚ‪ ،‬ﻭﻫﻮ ﻛﺬﻟﻚ ﻓﻲ‬
‫ﺍﻟﺸﺮﻭﺡ ﺍﻟﻤﺸﻬﻮﺭﺓ‪.‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ َﺧ ْﻠ ِﻖ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ١‬ـ َﺑ ُ‬
‫‪٥٣‬‬
‫ﺿﺨْ ُﻢ ﺍ ْﻟﻜَ َﺮﺍﺩِﻳﺲِ‪،‬‬ ‫ِ‬
‫ﻌﻴﺪ َﻣﺎ َﺑ ْﻴ َﻦ ﺍ ْﻟ َﻤ ْﻨﻜ َﺒ ْﻴﻦِ‪َ ،‬‬ ‫ﺍﻟﺼ ْﺪﺭِ‪َ ،‬ﺑ ُ‬ ‫ﻳﺾ ‪‬‬ ‫ﺍﻟﺼ ْﺪﺭِ‪َ ،‬ﻋ ِﺮ ُ‬ ‫ﺍ ْﻟ َﺒﻄْ ﻦ ِ َﻭ ‪‬‬
‫ــﻌ ٍﺮ َﻳ ْﺠ ِﺮﻱ َﻛﺎ ْﻟ َﺨ ‪‬ﻂ‪َ ،‬ﻋﺎﺭِﻱ‬ ‫ﺃ َ ْﻧﻮﺭ ﺍ ْﻟﻤ َﺘ َﺠﺮﺩِ‪ ،‬ﻣﻮﺻﻮ ُﻝ ﻣﺎ ﺑﻴﻦ ﺍﻟﻠ‪‬ﺒ‪‬ﺔِ ﻭ ‪ِ ِ ‬‬
‫ﺍﻟﺴ ‪‬ﺮﺓ ﺑﺸَ ْ‬ ‫َ‬ ‫َ َْ َ‬ ‫َُ ُ ‪ُ َْ ‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺍﻟﺼ ْﺪﺭِ‪،‬‬ ‫ﺍﻟﺬ َﺭﺍ َﻋ ْﻴﻦ ِ َﻭﺍ ْﻟ َﻤ ْﻨﻜ َﺒ ْﻴﻦ ِ َﻭﺃ َ َﻋﺎﻟﻲ ‪‬‬ ‫ﻚ‪ ،‬ﺃ َ ْﺷ َﻌﺮ ‪‬‬
‫ُ‬ ‫َ‬ ‫ﻟ‬ ‫َ‬
‫ﺫ‬ ‫ﻯ‬ ‫ﻮ‬
‫َ‬ ‫ﺳ‬ ‫ﺎ‬ ‫ﻤ‬‫‪‬‬ ‫ﻣ‬ ‫ﺍﻟﺜ‪ْ ‬ﺪ َﻳ ْﻴﻦ ِ َﻭ َ‬
‫ﺍﻟﺒﻄْ ﻦ‬
‫ﺮﺍﻑ ـ ﺃ َ ْﻭ‬‫ﻃَ ﻮﻳﻞ ﺍﻟ ‪‬ﺰﻧ َﺪﻳﻦِ‪ ،‬ﺭﺣﺐ ﺍﻟﺮﺍﺣﺔِ‪َ ،‬ﺷ ْﺜﻦ ﺍ ْﻟﻜَ ‪‬ﻔﻴﻦ ِ ﻭﺍ ْﻟﻘ ََﺪﻣﻴﻦِ‪ ،‬ﺳﺎﺋِﻞ ﺍﻷَﻃْ ِ‬
‫َ ُ‬ ‫َْ‬ ‫ْ َ‬ ‫ُ‬ ‫ُ ْ ْ َ ْ ُ ‪َ ‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ــﻴﺢ ﺍ ْﻟﻘ ََﺪ َﻣ ْﻴﻦِ‪َ ،‬ﻳ ْﻨ ُﺒﻮ َﻋ ْﻨ ُﻬ َﻤﺎ‬ ‫ﺼ ْﻴﻦِ‪َ ،‬ﻣﺴ ُ‬ ‫ﺼﺎ ُﻥ ﺍﻷَ ْﺧ َﻤ َ‬ ‫ﻗَﺎ َﻝ‪َ :‬ﺷﺎﺋ ُﻞ ﺍﻷَﻃْ َﺮﺍﻑ ـ ُﺧ ْﻤ َ‬
‫ــﻴﺔِ‪ِ ،‬ﺇ َﺫﺍ‬ ‫ِ‬
‫ﻳﻊ ﺍ ْﻟﻤ ْﺸ َ‬
‫ِ‬ ‫ِ‬
‫ﺎﺀ‪ ،‬ﺇ َﺫﺍ َﺯﺍ َﻝ َﺯﺍ َﻝ ﻗَﻠ ًﻌﺎ‪َ ،‬ﻳﺨْ ﻄُ ﻮ َﺗﻜَ ‪‬ﻔ ًﻴﺎ‪َ ،‬ﻭ َﻳ ْﻤﺸــﻲ َﻫ ْﻮ ًﻧﺎ‪َ ،‬ﺫﺭ ُ‬
‫ِ‬ ‫ﺍ ْﻟﻤ ِ‬
‫َ ُ‬
‫ﺍﻟﻄﺮﻑ‪ِ،‬‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺾ ْ‬
‫‪‬‬ ‫ﻴﻌﺎ‪َ ،‬ﺧﺎﻓ ُ‬ ‫ﺖ َﺟﻤ ً‬ ‫ﺖ ﺍ ْﻟ َﺘ َﻔ َ‬ ‫َﻣﺸَ ــﻰ َﻛﺄَﻧ‪َ ‬ﻤﺎ َﻳ ْﻨ َﺤ ‪‬ﻂ ﻣ ْﻦ َﺻ َﺒﺐٍ‪َ ،‬ﻭ ِﺇ َﺫﺍ ﺍ ْﻟ َﺘ َﻔ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻼﺣﻈَ ﺔُ‪َ ،‬ﻳ ُﺴﻮ ُﻕ‬ ‫ﺍﻟﺴ َﻤﺎﺀ‪ُ ،‬ﺟﻞ‪َ ‬ﻧﻈَ ِﺮﻩ ﺍ ْﻟ ُﻤ َ‬ ‫َﻧﻈَ ُﺮ ُﻩ ِﺇ َﻟﻰ ﺍﻷَ ْﺭﺽ ِ ﺃَﻃْ َﻮ ُﻝ ﻣ ْﻦ َﻧﻈَ ِﺮﻩ ِﺇ َﻟﻰ ‪‬‬
‫ِ‬
‫ﺎﻟﺴ َﻼﻡ ِ)‪.(١‬‬ ‫ﺃ َ ْﺻ َﺤ َﺎﺑ ُﻪ َﻭ َﻳ ْﺒ ُﺪ ُﺭ َﻣ ْﻦ َﻟﻘ َﻲ ﺑ ِ ‪‬‬
‫ﻮﺳﻰ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ﺍ ْﻟ ُﻤ َﺜﻨ‪‬ﻰ ﻗﺎﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺟ ْﻌ َﻔ ٍﺮ‪،‬‬ ‫‪ ‬ﺛﻨَ‪ ‬ﺃ َ ُﺑﻮ ُﻣ َ‬
‫‪ ٩‬ـ ‪ ‬ﱠ َ‬
‫ﺖ َﺟﺎﺑ ِ َﺮ ْﺑ َﻦ َﺳ ُﻤ َﺮ َﺓ َﻳﻘُﻮ ُﻝ‪:‬‬ ‫ِ‬ ‫ٍ‬ ‫ِ ِ‬
‫ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺷ ْﻌ َﺒﺔُ‪َ ،‬ﻋ ْﻦ ﺳ َﻤﺎﻙ ْﺑﻦ ِ َﺣ ْﺮﺏ ﻗَﺎ َﻝ‪َ :‬ﺳﻤ ْﻌ ُ‬
‫ﻮﺱ ﺍ ْﻟ َﻌ ِﻘﺐ ِ‪ .‬ﻗَﺎ َﻝ ُﺷ ْﻌ َﺒﺔُ‪:‬‬ ‫ﻬ‬ ‫ﻨ‬ ‫ﻣ‬ ‫‪،‬‬‫ﻴﻊ ﺍ ْﻟ َﻔﻢِ‪ ،‬ﺃ َ ْﺷــﻜَ َﻞ ﺍ ْﻟ َﻌﻴﻦ ِ‬ ‫ﻛﺎ َﻥ ﺭﺳﻮﻝ ﺍﷲ ِ ﮊ ﺿﻠِ‬
‫َ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ َ ُ ُ‬
‫ﺖ‪َ :‬ﻣﺎ ﺃ َ ْﺷﻜَ ُﻞ ﺍ ْﻟ َﻌ ْﻴﻦِ؟ ﻗَﺎ َﻝ‪:‬‬ ‫ِ‬ ‫ﺎﻙ‪ :‬ﻣﺎ ِ‬ ‫ُﻗ ْﻠﺖ ﻟ ِ ِﺴﻤ ٍ‬
‫ﻴﻢ ﺍ ْﻟ َﻔﻢِ‪ُ ،‬ﻗ ْﻠ ُ‬ ‫ﻴﻊ ﺍ ْﻟ َﻔﻢِ؟ ﻗَﺎ َﻝ‪َ :‬ﻋﻈ ُ‬ ‫ﺿﻠ ُ‬ ‫َ َ‬ ‫َ‬ ‫ُ‬
‫ﻴﻞ َﻟ ْﺤﻢ ِ ﺍ ْﻟ َﻌ ِﻘﺐ ِ)‪.(٢‬‬ ‫ِ‬ ‫ِ ِ‬ ‫ﻃَ ﻮ ِ ِ‬
‫ﻮﺱ ﺍ ْﻟ َﻌﻘﺐ؟ ﻗَﺎ َﻝ‪ :‬ﻗَﻠ ُ‬ ‫ﺖ‪َ :‬ﻣﺎ َﻣ ْﻨ ُﻬ ُ‬ ‫ﻳﻞ ﺷ ‪‬ﻖ ﺍ ْﻟ َﻌ ْﻴﻦِ‪ُ ،‬ﻗ ْﻠ ُ‬ ‫ُ‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ ﺟﺪً ﺍ‪ ،‬ﺳــﻔﻴﺎﻥ ﺑﻦ ﻭﻛﻴﻊ ﺿﻌﻴﻒ ﻛﻤﺎ ﺗﻘﺪﻡ ﺍﻟﻜﻼﻡ ﻋﻠﻴﻪ‪ُ ،‬‬
‫ﻭﺟ َﻤ ْﻴ ُﻊ ﺑﻦ ﻋﻤﺮ ﻗﺎﻝ‬
‫ﻋﻨﻪ ﺍﺑﻦ ﺣﺒﺎﻥ‪» :‬ﺭﺍﻓﻀــﻲ ﻳﻀﻊ ﺍﻟﺤﺪﻳﺚ«‪ ،‬ﻭﻗﺎﻝ ﺍﺑــﻦ ﻧﻤﻴﺮ‪» :‬ﻛﺎﻥ ﺃﻛﺬﺏ ﺍﻟﻨــﺎﺱ« )ﺍﻟﻤﻴﺰﺍﻥ‬
‫‪ ،(٤٢١/١‬ﻭﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺍﻟﺘﻴﻤﻲ ﻭﺷﻴﺨﻪ ﻣﺠﻬﻮﻻﻥ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٨‬ﺣﺪﻳﺚ )‪،(١١٧٣٦‬‬
‫ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٦٤٩/١٥‬ﺣﺪﻳﺚ )‪ .(١٢٠٢٩‬ﻭﺳﻴﺘﻜﺮﺭ ﻓﻲ )‪ (٢٢٥‬ﻭ)‪ (٣٣٦‬ﻭ)‪.(٣٥١‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺣﺴــﻦ‪ ،‬ﻓﺈﻥ ﺳــﻤﺎﻙ ﺑﻦ ﺣﺮﺏ ﺣﺴــﻦ ﺍﻟﺤﺪﻳﺚ ﻻ ﻳﺮﺗﻘﻲ ﺣﺪﻳﺜﻪ ﺇﻟﻰ ﻣﺮﺍﺗﺐ ﺍﻟﺼﺤﺔ‬
‫ﺻﺤﺤﻪ‪ ،‬ﻭﻛﺬﻟﻚ ﺃﺧﺮﺟﻪ ﻣﺴﻠﻢ ﻓﻲ ﺻﺤﻴﺤﻪ‪.‬‬ ‫ﺍﻟﺘﺎﻣﺔ‪ ،‬ﻋﻠﻰ ﺃ ‪‬ﻥ ﺍﻟﻤﺼﻨﻒ ﻗﺪ ّ‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٣٦٤٧‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﻄﻴﺎﻟﺴــﻲ )‪ ،(٧٦٥‬ﻭﺍﺑﻦ ﺳــﻌﺪ ‪ ،٤١٦/١‬ﻭﺃﺣﻤــﺪ ‪ ٨٦/٥‬ﻭ‪ ٨٨‬ﻭ‪ ،١٠٣‬ﻭﻣﺴــﻠﻢ ‪٨٤/٧‬‬
‫ﺃﻳﻀﺎ )‪ ،(٣٦٤٦‬ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﺣﻤﺪ ﻓﻲ ﺯﻳﺎﺩﺗﻪ ﻋﻠﻰ ﺍﻟﻤﺴــﻨﺪ‬‫)‪ ،(٢٣٣٩‬ﻭﺍﻟﻤﺼﻨﻒ ﻓﻲ ﺍﻟﺠﺎﻣﻊ ً‬
‫‪ ،٩٧/٥‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ (٦٢٨٨‬ﻭ)‪ ،(٦٢٨٩‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓــﻲ ﺍﻟﻜﺒﻴﺮ )‪ (١٩٠٣‬ﻭ)‪ ،(١٩٠٤‬ﻭﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ‬
 ‫‪٥٤‬‬
‫ِ‬
‫ﺚ؛‬ ‫ﺍﻟﺴ ِﺮ ‪‬ﻱ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ َﺜ ُﺮ ْﺑ ُﻦ ﺍ ْﻟﻘَﺎﺳﻢِ‪َ ،‬ﻋ ْﻦ ﺃ َ ْﺷ َﻌ َ‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻫﻨ‪‬ﺎ ُﺩ ْﺑ ُﻦ ‪‬‬ ‫‪ ١٠‬ـ ‪ ‬ﱠ‬
‫ِ‬
‫ــﻤ َﺮ َﺓ ﻗﺎ َﻝ‪َ :‬ﺭﺃ َ ْﻳ ُ‬ ‫ِِ‬
‫ﻕ‪َ ،‬ﻋ ْﻦ َﺟﺎﺑﺮ ْﺑﻦ ِ َﺳ ُ‬ ‫ــﻮﺍﺭ ٍ ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ِﺇ ْﺳ َ‬
‫)‪(١‬‬
‫ﺖ‬ ‫ــﺤﺎ َ‬ ‫َﻳ ْﻌﻨﻲ‪ْ :‬ﺍﺑ َﻦ َﺳ ّ‬
‫ﺖ ﺃ َ ْﻧﻈُ ُﺮ ِﺇ َﻟ ْﻴﻪِ‪،‬‬ ‫ِ‬ ‫ٍ)‪(٢‬‬ ‫ﺭﺳﻮﻝ ﺍﷲ ِ ﮊ ﻓِﻲ َﻟﻴ َﻠﺔٍ ِﺇ ِ‬
‫ﺍﺀ‪ ،‬ﻓ ََﺠ َﻌ ْﻠ ُ‬ ‫ﺿﺤ َﻴﺎﻥ ‪َ ،‬ﻭ َﻋ َﻠ ْﻴﻪ ُﺣﻠ‪ٌ ‬ﺔ َﺣ ْﻤ َﺮ ُ‬ ‫ْ‬ ‫ْ‬ ‫َ ُ َ‬
‫ِ‬
‫َﻭ ِﺇ َﻟﻰ ﺍ ْﻟﻘ ََﻤ ِﺮ‪َ ،‬ﻓ َﻠ ُﻬ َﻮ ِﻋ ْﻨﺪِﻱ ﺃ َ ْﺣ َﺴ ُﻦ ﻣ َﻦ ﺍ ْﻟﻘ ََﻤ ِﺮ)‪.(٣‬‬
‫ِ‬ ‫ِ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ‬ ‫ــﻦ َﻋ ْﺒﺪ ‪‬‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﺳــﻔْ َﻴﺎ ُﻥ ْﺑ ُﻦ َﻭﻛﻴﻊٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺣ َﻤ ْﻴ ُﺪ ْﺑ ُ‬ ‫‪ ١١‬ـ ‪ ‬ﱠ‬
‫ﻕ ﻗَﺎ َﻝ‪َ :‬ﺳــﺄَ َﻝ َﺭ ُﺟ ٌﻞ ﺍ ْﻟ َﺒ َﺮﺍﺀَ ْﺑ َﻦ َﻋﺎﺯِﺏ ٍ‪:‬‬ ‫ِ‬
‫ﺍﻟﺮ َﺅﺍﺳ ‪‬ﻲ‪َ ،‬ﻋ ْﻦ ُﺯ َﻫ ْﻴ ٍﺮ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ِﺇ ْﺳ َﺤﺎ َ‬ ‫‪‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺍﻟﺴ ْﻴﻒ؟ ﻗَﺎ َﻝ‪َ :‬ﻻ‪َ ،‬ﺑ ْﻞ ﻣ ْﺜ َﻞ ﺍ ْﻟﻘ ََﻤ ِﺮ)‪.(٤‬‬ ‫ﺃ َ َﻛﺎ َﻥ َﻭ ْﺟ ُﻪ َﺭ ُﺳﻮﻝ ﺍﷲ ﮊ ﻣ ْﺜ َﻞ ‪‬‬

‫ﺩﻻﺋﻞ ﺍﻟﻨﺒﻮﺓ ‪ ٢١٠/١‬ﻭ‪ ،٢١١‬ﻭﺍﻟﺒﻐــﻮﻱ )‪ .(٣٦٣٤‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٢‬ﺣﺪﻳﺚ )‪،(٢١٨٣‬‬

‫ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٩١/٣‬ﺣﺪﻳﺚ )‪.(٢١٢٦‬‬
‫ﻟﻔﻈﺔ‪» :‬ﻳﻌﻨﻲ‪ :‬ﺍﺑﻦ ﺳﻮﺍﺭ« ﺛﺎﺑﺘﺔ ﻓﻲ ﺟﻤﻴﻊ ﺍﻟﻨﺴﺦ‪ ،‬ﻭﻓﻲ ﺟﺎﻣﻊ ﺍﻟﺘﺮﻣﺬﻱ‪ ،‬ﻭﺳﻘﻄﺖ ﻣﻦ ﻧﺴﺨﺔ »ﺡ«‪.‬‬ ‫)‪(١‬‬
‫ﺇﺿﺤﻴﺎﻥ‪ :‬ﻣﻘﻤﺮ ﻣﻀﻲﺀ‪.‬‬ ‫)‪(٢‬‬
‫ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻟﻀﻌﻒ ﺃﺷﻌﺚ ﺑﻦ ﺳﻮﺍﺭ‪.‬‬ ‫)‪(٣‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٨١١‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﺪﺍﺭﻣﻲ )‪ ،(٥٨‬ﻭﺍﻟﻤﺼﻨﻒ ﻓﻲ ﻋﻠﻠﻪ ﺍﻟﻜﺒﻴﺮ )‪ ،(٦٣٩‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪،(٩٦٤٠‬‬
‫ﻭﺃﺑﻮ ﻳﻌﻠــﻰ )‪ ،(٧٤٧٧‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓــﻲ ﺍﻟﻜﺒﻴــﺮ )‪ ،(١٨٤٢‬ﻭﺍﻟﺤﺎﻛﻢ ‪١٨٦/٤‬؛ ﻛﻠﻬــﻢ ﻣﻦ ﻃﺮﻳﻖ‬
‫ﺃﺷﻌﺚ ﺑﻦ ﺳــ ‪‬ﻮﺍﺭ‪ ،‬ﺑﻪ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺑﻼ ﺑﺪ ﺗﻌﻠﻴﻖ ﺍﻟﺪﻛﺘﻮﺭ ﺑﺸﺎﺭ ﻋﻮﺍﺩ ﻣﻌﺮﻭﻑ ﻋﻠﻰ ﺟﺎﻣﻊ ﺍﻟﺘﺮﻣﺬﻱ‬
‫‪ ،٥٠٤/٤‬ﻭﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٢‬ﺣﺪﻳﺚ )‪ ،(٢٢٠٨‬ﻭﺍﻟﻤﺴــﻨﺪ ﺍﻟﺠﺎﻣــﻊ ‪ ٣٩٢/٣‬ﺣﺪﻳﺚ )‪،(٢١٢٩‬‬
‫ﻭﺿﻌﻴﻒ ﺍﻟﺘﺮﻣﺬﻱ ‪‬‬
‫ﻟﻠﻌﻼﻣﺔ ﺍﻷﻟﺒﺎﻧﻲ )‪.(٥٣٢‬‬
‫ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻭﻫﻮ ﺣﺪﻳﺚ ﺻﺤﻴﺢ‪ ،‬ﺳﻔﻴﺎﻥ ﺑﻦ ﻭﻛﻴﻊ ﺿﻌﻴﻒ‪ ،‬ﻟﻜﻦ ﺍﻟﺤﺪﻳﺚ ﺭﻭﻱ ﻣﻦ ﻏﻴﺮ‬ ‫)‪(٤‬‬
‫ﻃﺮﻳﻘﻪ‪ ،‬ﻭﺑﺎﻗﻲ ﺭﺟﺎﻝ ﺍﻹﺳــﻨﺎﺩ ﺛﻘﺎﺕ‪ ،‬ﻭﺭﻭﺍﻳﺔ ﺯﻫﻴﺮ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﻋﻦ ﺃﺑﻲ ﺇﺳﺤﺎﻕ ﺍﻟﺴﺒﻴﻌﻲ ﻓﻲ‬
‫ﺍﻟﺼﺤﻴﺤﻴﻦ‪ ،‬ﻓﻼ ﻋﺒﺮﺓ ﺑﻤﻦ ﺗﻜﻠﻢ ﻓﻲ ﺭﻭﺍﻳﺘﻪ ﻋﻨﻪ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ ،(٣٦٣٦‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﻄﻴﺎﻟﺴﻲ )‪ ،(٧٢٧‬ﻭﺃﺣﻤﺪ ‪ ،٢٨١/٤‬ﻭﺍﻟﺪﺍﺭﻣﻲ )‪ ،(٦٥‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ ،(٣٥٤٩) ٢٢٨/٤‬ﻭﺍﺑﻦ‬
‫ﺣﺒﺎﻥ )‪ ،(٦٢٨٧‬ﻭﺍﻟﺒﻴﻬﻘﻲ ﻓــﻲ ﺍﻟﺪﻻﺋﻞ ‪ .١٩٥/١‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٢‬ﺣﺪﻳﺚ )‪،(١٨٣٩‬‬
‫ﻭﺍﻟﻤﺴــﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٧٥/٣‬ﺣﺪﻳﺚ )‪ ،(١٨٠٧‬ﻭﻟﻪ ﺷــﺎﻫﺪ ﻣﻦ ﺣﺪﻳﺚ ﺇﺳــﺮﺍﺋﻴﻞ ﻋﻦ ﺳﻤﺎﻙ ﻋﻦ‬
‫ً‬
‫ﻣﻄﻮﻻ‪ ،‬ﻭﻓﻴﻪ ﻧﻔﺲ ﻫﺬﺍ ﺍﻟﻠﻔﻆ‪.‬‬ ‫ﺟﺎﺑﺮ ﺑﻦ ﺳﻤﺮﺓ‪ ،‬ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،١٠٤/٥‬ﻭﻣﺴﻠﻢ ‪(٢٣٤٤) ٨٦/٧‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ َﺧ ْﻠ ِﻖ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ١‬ـ َﺑ ُ‬
‫‪٥٥‬‬
‫ِِ‬
‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ُﺑﻮ َﺩ ُﺍﻭ َﺩ ﺍ ْﻟ َﻤ َﺼﺎﺣﻔ ‪‬ﻲ ُﺳ َﻠ ْﻴ َﻤﺎ ُﻥ ْﺑ ُﻦ َﺳ ْﻠﻢ ٍ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺍﻟﻨ ْ‬
‫)‪(١‬‬
‫‪‬ﻀ ُﺮ ْﺑ ُﻦ‬ ‫‪ ١٢‬ـ ‪ ‬ﱠ‬
‫ﻀ ِﺮ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ ِﺷ َﻬﺎﺏٍ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ َﺳ َﻠ َﻤﺔَ‪َ ،‬ﻋ ْﻦ ﺃﺑﻲ‬ ‫ِ‬
‫ُﺷ َﻤ ْﻴﻞٍ‪َ ،‬ﻋ ْﻦ َﺻﺎﻟﺢ ِ ْﺑﻦ ِ ﺃَﺑِﻲ ﺍﻷَ ْﺧ َ‬
‫ﻀﺔٍ‪َ ،‬ﺭﺟِ َﻞ ‪‬‬ ‫ِ‬ ‫ِ‬
‫ﺍﻟﺸ ْﻌ ِﺮ)‪.(٢‬‬ ‫ﺾ َﻛﺄَﻧ‪َ ‬ﻤﺎ ِﺻﻴ َﻎ ﻣ ْﻦ ﻓِ ‪‬‬ ‫ُﻫ َﺮ ْﻳ َﺮ َﺓ ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ َﺭ ُﺳﻮ ُﻝ ﺍﷲ ﮊ ﺃ َ ْﺑ َﻴ َ‬
‫ﺚ ْﺑ ُﻦ َﺳ ْﻌﺪٍ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ‬ ‫ِ‬ ‫ِ ٍ‬
‫‪ ‬ﺛَﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒ ُﺔ ْﺑ ُﻦ َﺳــﻌﻴﺪ ﻗَﺎ َﻝ‪ :‬ﺃ َ ْﺧ َﺒ َﺮﻧﻲ ﺍﻟﻠ‪ْ ‬ﻴ ُ‬ ‫‪ ١٣‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﺎﺀ‪،‬‬‫ﺽ َﻋ َﻠ ‪‬ﻲ ﺍﻷَ ْﻧﺒ َﻴ ُ‬ ‫ﺍﻟﺰ‪َ ‬ﺑ ْﻴ ِﺮ‪َ ،‬ﻋ ْﻦ َﺟﺎﺑ ِﺮ ْﺑﻦ ِ َﻋ ْﺒﺪ ﺍﷲ‪ ،‬ﺃ َ ‪‬ﻥ َﺭ ُﺳﻮ َﻝ ﺍﷲ ﮊ ﻗَﺎ َﻝ‪ُ :‬ﻋ ِﺮ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺍﻟﺮ َﺟﺎﻝ؛ َﻛﺄَﻧ‪ُ ‬ﻪ ﻣ ْﻦ ﺭ ِ َﺟﺎﻝ َﺷ ُﻨﻮﺀَ َﺓ ‪َ ،‬ﻭ َﺭﺃ َ ْﻳ ُ‬
‫)‪(٥‬‬ ‫)‪(٤) 0(٣‬‬
‫ﺖ‬ ‫ﺏ ﻣ َﻦ ‪‬‬ ‫ﺿ ْﺮ ٌ‬‫َ‬ ‫ﻮﺳﻰ‬ ‫ﻓَﺈ َﺫﺍ ُﻣ َ‬
‫ﺖ ﺑِﻪِ َﺷ َﺒ ًﻬﺎ ُﻋ ْﺮ َﻭ ُﺓ ْﺑ ُﻦ َﻣ ْﺴ ُﻌﻮﺩ ٍ)‪،(٦‬‬ ‫ﺏ َﻣ ْﻦ َﺭﺃ َ ْﻳ ُ‬ ‫ِ‬
‫ﻴﺴﻰ ْﺍﺑ َﻦ َﻣ ْﺮ َﻳ َﻢ ‪ ، 0‬ﻓَﺈ َﺫﺍ ﺃَﻗ َْﺮ ُ‬ ‫ﻋ َ‬
‫ِ‬
‫ِ‬ ‫َــﺈ َﺫﺍ ﺃَﻗْﺮﺏ ﻣﻦ ﺭﺃَﻳﺖ ﺑِﻪِ‬ ‫َ ِ ِ‬
‫ــﺒ ًﻬﺎ َﺻﺎﺣ ُﺒ ُﻜ ْﻢ؛ َﻳ ْﻌﻨِﻲ‪:‬‬ ‫َ‬ ‫ﺷ‬
‫َ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ُ‬ ‫َ‬
‫ﺍﻫﻴﻢ ‪ ، 0‬ﻓ ِ‬
‫ﺖ ﺇ ْﺑ َﺮ َ‬ ‫َﻭ َﺭﺃ ْﻳ ُ‬
‫ﺖ ﺑِﻪِ َﺷ َﺒ ًﻬﺎ ﺩِ ْﺣ َﻴ ُﺔ)‪.(٨‬‬ ‫ﺏ َﻣ ْﻦ َﺭﺃ َ ْﻳ ُ‬ ‫)‪ِ (٧‬‬
‫ﻳﻞ ‪ 0‬ﻓﺈ َﺫﺍ ﺃَﻗ َْﺮ ُ‬
‫ِ‬
‫ﺖ ﺟ ْﺒ ِﺮ َ‬ ‫َﻧﻔْ َﺴ ُﻪ‪َ ،‬ﻭ َﺭﺃ َ ْﻳ ُ‬

‫)‪ (١‬ﻓﻲ ﻧﺴﺨﺔ »ﺏ«‪» :‬ﻭﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺳﻠﻢ«‪ ،‬ﻭﺯﻳﺎﺩﺓ ﺍﻟﻮﺍﻭ ﺧﻄﺄ‪.‬‬

‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻟﻀﻌﻒ ﺻﺎﻟﺢ ﺑﻦ ﺃﺑﻲ ﺍﻷﺧﻀﺮ ﻋﻨﺪ ﺍﻟﺘﻔﺮﺩ‪ ،‬ﻭﻗﺪ ﺗﻔﺮﺩ ﺑﻪ‪.‬‬
‫ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﻋﻮﻑ ﺍﻟﺜﻘﺔ‪.‬‬‫ٰ‬ ‫ﺍﺑﻦ ﺷﻬﺎﺏ ﻫﻮ‪ :‬ﺍﻟﺰﻫﺮﻱ ﻣﺤﻤﺪ ﺑﻦ ﻣﺴﻠﻢ‪ ،‬ﻭﺃﺑﻮ ﺳﻠﻤﺔ ﻫﻮ ﺍﺑﻦ ﻋﺒﺪ‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١٠‬ﺣﺪﻳﺚ )‪ ،(١٥١٨٦‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٥٩/١٨‬ﺣﺪﻳﺚ )‪.(١٤٧٨٣‬‬
‫)‪ (٣‬ﻟﻔﻈﺔ‪» :‬ﻓﺈﺫﺍ ﻣﻮﺳﻰ« ﺳﻘﻄﺖ ﻣﻦ ﻧﺴﺨﺔ »ﺃ« ﻭﻫﻲ ﺛﺎﺑﺘﺔ ﻓﻲ ﺟﻤﻴﻊ ﺍﻟﻨﺴﺦ ﻭﺍﻟﺠﺎﻣﻊ‪.‬‬
‫)‪» (٤‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ« ﻟﻢ ﺗﺮﺩ ﻓﻲ ﻧﺴﺨﺔ »ﺡ« ﻭﻫﻲ ﺛﺎﺑﺘﺔ ﻓﻲ ﺟﻤﻴﻊ ﺍﻟﻨﺴﺦ ﺍﻷﺧﺮﻯ‪.‬‬
‫)‪ (٥‬ﻗﺒﻴﻠﺔ ﻣﻦ ﺍﻟﻴﻤﻦ‪ ،‬ﻭﺭﺟﺎﻝ ﻫﺬﻩ ﺍﻟﻘﺒﻴﻠﺔ ﻣﺘﻮﺳﻄﻮﻥ ﺑﻴﻦ ﺍﻟﺨﻔﺔ ﻭﺍﻟﺴﻤﻦ‪.‬‬
‫)‪ (٦‬ﻋﺮﻭﺓ ﺑﻦ ﻣﺴﻌﻮﺩ ﺍﻟﺜﻘﻔﻲ‪ ،‬ﻫﻮ ﺍﻟﺬﻱ ﺃﺭﺳﻠﺘﻪ ﻗﺮﻳﺶ ﺇﻟﻰ ﺍﻟﻨﺒﻲ ﮊ ﻳﻮﻡ ﺍﻟﺤﺪﻳﺒﻴﺔ‪ ،‬ﺃﺳﻠﻢ ﺳﻨﺔ ﺗﺴﻊ‬
‫ﻣﻦ ﺍﻟﻬﺠﺮﺓ‪) .‬ﺍﻟﺮﺣﻴﻖ ﺍﻟﻤﺨﺘﻮﻡ‪ :‬ﺹ ‪.(٣٢٦‬‬
‫)‪ (٧‬ﻟﻔﻈﺔ »ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ« ﻟﻢ ﺗﺮﺩ ﻓﻲ »ﺃ‪ ،‬ﻭ‪ ،‬ﺟـ ‪ ،‬ﺩ« ﻭﻻ ﻓﻲ ﺍﻟﺠﺎﻣﻊ‪ ،‬ﻭﻫﻲ ﻣﻦ ﺑﻘﻴﺔ ﺍﻟﻨﺴﺦ‪.‬‬
‫)‪ (٨‬ﺣﺪﻳﺚ ﺻﺤﻴﺢ‪ ،‬ﻭﻻ ﺗﻀﺮ ﻋﻨﻌﻨﺔ ﺃﺑﻲ ﺍﻟﺰﺑﻴﺮ ﻫﻨﺎ؛ ﻷﻧﻪ ﻣﻦ ﺭﻭﺍﻳﺔ ﺍﻟﻠﻴﺚ ﺑﻦ ﺳــﻌﺪ ﺍﻟﺬﻱ ﺍﻧﺘﻘﻰ‬
‫ﻣﻦ ﺻﺤﻴﺢ ﺣﺪﻳﺜﻪ‪.‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫ﺻﺤﻴﺢ‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٣٦٤٩‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،٣٣٤/٣‬ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ )‪ ،(١٠٤٥‬ﻭﻣﺴــﻠﻢ ‪ ،(١٦٧) ١٠٦/١‬ﻭﺃﺑﻮ ﻋﻮﺍﻧﺔ ‪،١٣٠/١‬‬
‫ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٦٢٣٢‬ﻭﺍﺑﻦ ﻣﻨﺪﻩ ﻓﻲ ﺍﻹﻳﻤﺎﻥ )‪ ،(٧٢٩‬ﻭﺍﻟﺒﻐﻮﻱ )‪.(٣٦٥١‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٢‬ﺣﺪﻳﺚ )‪ ،(٢٩٢٠‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٥٢/٤‬ﺣﺪﻳﺚ )‪ ،(٢٩٣٠‬ﻭﻣﻌﻠﻮﻡ‬
‫ﺃﻥ ﺍﻟﻐﺮﺍﺑﺔ ﻻ ﺗﻨﺎﻓﻲ ﺍﻟﺼﺤﺔ‪.‬‬
 ‫‪٥٦‬‬
‫ِ‬
‫‪ ‬ﺛَﻨَ‪ُ ‬ﺳﻔْ َﻴﺎ ُﻥ ْﺑ ُﻦ َﻭﻛِﻴﻊٍ‪َ ،‬ﻭ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸﺎﺭٍ‪ ،‬ﺍ ْﻟ َﻤ ْﻌ َﻨﻰ َﻭﺍﺣ ٌﺪ‪ ،‬ﻗ ََﺎﻻ‪:‬‬ ‫‪ ١٤‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ ٍ‬
‫ﺖ ﺃ َ َﺑﺎ ‪‬‬
‫ﺍﻟﻄ َﻔ ْﻴﻞ ِ َﻳﻘ ُ‬
‫ُﻮﻝ‪:‬‬ ‫ﺃ َ ْﺧ َﺒ َﺮ َﻧﺎ َﻳ ِﺰ ُﻳﺪ ْﺑ ُﻦ َﻫ ُﺎﺭﻭﻥَ‪َ ،‬ﻋ ْﻦ َﺳﻌﻴﺪ ﺍ ْﻟ ُﺠ َﺮ ْﻳ ِﺮ ‪‬ﻱ ﻗَﺎ َﻝ‪َ :‬ﺳﻤ ْﻌ ُ‬
‫ﺻﻔْ ُﻪ‬ ‫ﺭﺃَﻳﺖ ﺍﻟﻨ‪‬ﺒِﻲ ﮊ ﻭﻣﺎ ﺑ ِﻘﻲ ﻋ َﻠﻰ ﻭﺟﻪِ ﺍﻷَﺭﺽ ِ ﺃَﺣــﺪ ﺭﺁﻩ َﻏﻴ ِﺮﻱ‪ُ ،‬ﻗ ْﻠﺖ‪ِ :‬‬
‫ُ‬ ‫َ ٌ َ ُ ْ‬ ‫ْ‬ ‫َ ْ‬ ‫َ َ َ َ َ‬ ‫‪‬‬ ‫َ ْ ُ‬
‫ِ‬ ‫ِ‬
‫َﺼ ًﺪﺍ)‪.(١‬‬ ‫ﻴﺤﺎ ُﻣﻘ ‪‬‬ ‫ﺾ َﻣﻠ ً‬ ‫ﻟﻲ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ ﺃ َ ْﺑ َﻴ َ‬
‫ﺍﻫﻴﻢ ﺑﻦ ﺍ ْﻟﻤ ْﻨ ِﺬﺭ ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺇ ْﺑ َﺮ ُ ْ ُ ُ‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻋ ْﺒ ُﺪ ﺍﷲ ْﺑ ُﻦ َﻋ ْﺒﺪ ‪‬‬
‫)‪(٢‬‬
‫‪ ١٥‬ـ ‪ ‬ﱠ‬
‫ْ ِ ِ‬
‫ﻳﺰ ْﺑ ُﻦ ﺃَﺑِﻲ ﺛَﺎﺑِــﺖٍ)‪ (٣‬ﺍﻟﺰ‪ْ ‬ﻫ ِﺮ ‪‬ﻱ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪﺛَﻨِﻲ‬ ‫ﺍﻣ ‪‬ﻲ ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋﺒ ُﺪ ﺍ ْﻟ َﻌ ِﺰ ِ‬
‫ْ‬ ‫ﺍﻟﺤ َﺰ‬
‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﻮﺳﻰ ْﺑﻦ ِ ُﻋﻘ َْﺒﺔَ‪َ ،‬ﻋ ْﻦ‬ ‫ﻮﺳﻰ ْﺑﻦ ِ ُﻋﻘ َْﺒﺔَ‪َ ،‬ﻋ ْﻦ ُﻣ َ‬ ‫ﻴﻢ ْﺍﺑ ُﻦ ﺃَﺧﻲ ُﻣ َ‬ ‫ﻴﻞ ْﺑ ُﻦ ﺇ ْﺑ َﺮﺍﻫ َ‬ ‫ِﺇ ْﺳ َﻤﺎﻋ ُ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ ﺃ َ ْﻓ َﻠ َﺞ)‪ (٤‬ﺍﻟﺜ‪‬ﻨِ ‪‬ﻴ َﺘﻴﻦِ‪ِ ،‬ﺇ َﺫﺍ َﺗﻜَ ﻠ‪َ ‬ﻢ‬
‫ُﻛ َﺮ ْﻳﺐٍ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ َﻋﺒ‪‬ﺎﺱٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ َﺭ ُﺳ ُ‬
‫ِ‬
‫ُﺭﺋ ِ َﻲ َﻛﺎﻟﻨ‪‬ﻮﺭ ِ َﻳﺨْ ُﺮ ُﺝ ﻣ ْﻦ َﺑ ْﻴﻦ ِ َﺛ َﻨ َﺎﻳ ُﺎﻩ)‪.(٥‬‬

‫ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻓﺈ ‪‬ﻥ ﺳﻌﻴﺪ ﺑﻦ ﺇﻳﺎﺱ ﺍﻟﺠﺮﻳﺮﻱ ﻛﺎﻥ ﻗﺪ ﺍﺧﺘﻠﻂ‪ ،‬ﻭﺳﻤﺎﻉ ﻳﺰﻳﺪ ﻣﻨﻪ ﺑﻌﺪ ﺍﻻﺧﺘﻼﻁ‬ ‫)‪(١‬‬
‫ﺃﺧﺮﺟﻪ ﻣﻦ ﻃﺮﻳــﻖ ﻳﺰﻳﺪ ﺑﻦ ﻫﺎﺭﻭﻥ ﺃﺣﻤﺪ ‪ ،٤٥٤/٥‬ﻭﺍﻟﺒﺨﺎﺭﻱ ﻓــﻲ ﺍﻷﺩﺏ ﺍﻟﻤﻔﺮﺩ )‪ .(٧٩٠‬ﻟﻜﻦ‬
‫ﺭﻭﺍﻩ ﻋﺒﺪ ﺍﻷﻋﻠﻰ ﻋﻨﺪ ﻣﺴــﻠﻢ ‪ ،(٢٣٤٠) ٨٤/٧‬ﻭﻋﻨﺪ ﺃﺑﻲ ﺩﺍﻭﺩ )‪ (٤٨٦٤‬ﻭﺳﻤﺎﻋﻪ ﻣﻨﻪ ﻗﺪﻳﻢ ﻗﺒﻞ‬
‫ﺃﻳﻀﺎ ﺧﺎﻟﺪ ﺑﻦ‬
‫ﺍﻻﺧﺘﻼﻁ‪ ،‬ﺑﻞ ﻫﻮ ﺃﺻﺢ ﺍﻟﻨﺎﺱ ﺳــﻤﺎ ًﻋﺎ ﻣــﻦ ﺍﻟﺠﺮﻳﺮﻱ‪ .‬ﻭﺭﻭﺍﻩ ﻋﻦ ﺍﻟﺠﺮﻳــﺮﻱ ً‬
‫ﻋﺒﺪ ﺍﷲ ﻋﻨﺪ ﺍﻟﺒﺨﺎﺭﻱ ﻓﻲ ﺍﻷﺩﺏ ﺍﻟﻤﻔﺮﺩ )‪(٧٩٠‬؛ ﻓﺎﻟﺤﺪﻳﺚ ﺻﺤﻴﺢ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪(٤‬‬
‫ﺣﺪﻳﺚ )‪ ،(٥٠٥٠‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٥/٨‬ﺣﺪﻳﺚ )‪.(٥٥١٢‬‬
‫ﻫﻮ‪ :‬ﺍﻟﺪﺍﺭﻣﻲ ﻭﺍﻟﺤﺪﻳﺚ ﻓﻲ ﺳﻨﻨﻪ )‪.(٥٩‬‬ ‫)‪(٢‬‬
‫ﻣﺎ ﺃﺛﺒﺘﻨــﺎﻩ ﻣﻦ »ﺝ‪ ،‬ﺩ« ﻓﻘــﻂ‪ ،‬ﻭﻫﻮ ﺍﻟﻤﻮﺍﻓﻖ ﻟﺴــﻨﻦ ﺍﻟﺪﺍﺭﻣﻲ‪ ،‬ﻭﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ‬ ‫)‪(٣‬‬
‫)‪ ،(٦٣٧١‬ﻭﺍﻟﻤﺴــﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥٢٣/٩‬ﺣﺪﻳﺚ )‪ .(٦٩٧٢‬ﻭﺟﺎﺀ ﻓﻲ ﺍﻟﻨﺴــﺦ »ﻭ‪ ،‬ﺃ‪ ،‬ﺩ‪ ،‬ﺡ‪ ،‬ﺏ‪ ،‬ﻉ«‬
‫ﻭﺍﻟﺘﻮﻧﺴﻴﺔ ﻭﻛﺬﺍ ﻧﺴﺨﺔ ﻳﻮﺳﻒ ﺁﻏﺎ‪ :‬ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﺛﺎﺑﺖ‪ .‬ﻭﺟﺎﺀ ﻓﻲ ﺣﺎﺷﻴﺔ »ﺃ‪ ،‬ﻭ« ﻭﺍﻟﺤﻤﻴﺪﻳﺔ‬
‫ﺑﺨﻂ ﺍﻷﺻﻞ »ﻭﺻﻮﺍﺑﻪ ﺍﺑﻦ ﺃﺑﻲ ﺛﺎﺑﺖ«‪ .‬ﻭﻗﺎﻝ ﺍﻟﺒﻴﺠﻮﺭﻱ )ﺍﻟﻤﻮﺍﻫﺐ ﺍﻟﻠﺪﻧﻴﺔ ﺹ ‪» :(٢٧‬ﻛﺬﺍ ﻓﻲ‬
‫ﻛﺜﻴﺮ ﻣﻦ ﺍﻟﻨﺴﺦ‪ ،‬ﻭﺍﻟﺼﻮﺍﺏ‪ :‬ﺍﺑﻦ ﺃﺑﻲ ﺛﺎﺑﺖ«‪.‬‬
‫ﺍﻟﻔﻠﺞ‪ :‬ﻓﺮﺟﺔ ﺑﻴﻦ ﺍﻟﺜﻨﺎﻳﺎ ﻭﺍﻟﺮﺑﺎﻋﻴﺎﺕ‪.‬‬ ‫)‪(٤‬‬
‫ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ ﺟﺪً ﺍ‪ ،‬ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﺃﺑﻲ ﺛﺎﺑﺖ ﻣﺘﺮﻭﻙ‪.‬‬ ‫)‪(٥‬‬
‫ﻭﺃﺧﺮﺟﻪ ﻣﻦ ﻃﺮﻳﻘﻪ ﺍﻟﻄﺒﺮﺍﻧﻲ ﻓــﻲ ﺍﻟﻜﺒﻴﺮ )‪ (١٢١٨١‬ﻭﻓﻲ ﺍﻷﻭﺳــﻂ )‪ ،(٧٧١‬ﻭﻗﺎﻝ ﺍﻟﻬﻴﺜﻤﻲ ﻓﻲ‬
‫ﻣﺠﻤﻊ ﺍﻟﺰﻭﺍﺋﺪ ‪» :٢٧٩/٨‬ﻭﻓﻴﻪ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﺃﺑﻲ ﺛﺎﺑﺖ‪ ،‬ﻭﻫﻮ ﺿﻌﻴﻒ«‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ‬
‫)‪ (٤‬ﺣﺪﻳﺚ )‪ ،(٦٣٧١‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥٢٣/٩‬ﺣﺪﻳﺚ )‪.(٦٩٧٢‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ َﺧﺎ َﺗﻢ ِ ﺍﻟ ‪‬ﻨ ُﺒ ‪‬ﻮ ِﺓ‬
‫‪ ٢‬ـ َﺑ ُ‬
‫‪٥٧‬‬

‫ﱡ‬ ‫َ‬
‫َ ِ ا ُ ﱠ ةِ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪٢‬‬

‫ِ‬ ‫ِ‬ ‫ِ ٍ)‪(١‬‬ ‫ٍ‬

‫ﻴﻞ‪،‬‬‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ُﺑﻮ َﺭ َﺟﺎﺀ ُﻗ َﺘ ْﻴ َﺒ ُﺔ ْﺑ ُﻦ َﺳﻌﻴﺪ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺣﺎﺗ ُﻢ ْﺑ ُﻦ ِﺇ ْﺳ َﻤﺎﻋ َ‬ ‫‪ ١٦‬ـ ‪ ‬ﱠ‬
‫ﺖ ﺑِﻲ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺍﻟﺴﺎﺋ َﺐ ْﺑ َﻦ َﻳ ِﺰ َﻳﺪ َﻳﻘُﻮ ُﻝ‪َ :‬ﺫ َﻫ َﺒ ْ‬ ‫ﺖ ‪‬‬ ‫ﺍﻟﺮ ْﺣ َﻤﻦِ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺳﻤ ْﻌ ُ‬ ‫َﻋﻦ ِ ﺍ ْﻟ َﺠ ْﻌﺪ ْﺑﻦ ِ َﻋ ْﺒﺪ ‪‬‬
‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫َﺧﺎ َﻟﺘﻲ ِﺇ َﻟﻰ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻓﻘَﺎ َﻟ ْ‬
‫ِ‬
‫ﺖ‪َ :‬ﻳﺎ َﺭ ُﺳــﻮ َﻝ ﺍﷲ‪ ،‬ﺇ ‪‬ﻥ ْﺍﺑ َﻦ ﺃ ُ ْﺧﺘﻲ َﻭﺟ ٌﻊ‪ .‬ﻓ ََﻤ َﺴ َ‬
‫ــﺢ‬
‫ــﺮﺑﺖ ِﻣﻦ ﻭ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻒ‬ ‫ﺖ َﺧ ْﻠ َ‬ ‫ﺿﻮﺋﻪ‪َ ،‬ﻭﻗ ُْﻤ ُ‬ ‫ﺿﺄَ‪ ،‬ﻓَﺸَ ِ ْ ُ ْ َ ُ‬ ‫َﺭﺃْﺳــﻲ َﻭ َﺩ َﻋﺎ)‪ (٢‬ﻟﻲ ﺑِﺎ ْﻟ َﺒ َﺮ َﻛﺔ‪َ ،‬ﻭ َﺗ َﻮ ‪‬‬
‫ِ‬
‫ﺕ ِﺇ َﻟﻰ ﺍ ْﻟ َﺨﺎ َﺗﻢ ِ َﺑ ْﻴ َﻦ َﻛﺘِ َﻔ ْﻴﻪِ‪ ،‬ﻓ َِﺈ َﺫﺍ ُﻫ َﻮ ﻣ ْﺜ ُﻞ ﺯ ِ ‪‬ﺭ ﺍ ْﻟ َﺤ َﺠ َﻠﺔِ)‪.(٣‬‬ ‫ِ‬
‫ﻇَ ْﻬ ِﺮﻩ‪َ ،‬ﻓ َﻨﻈَ ْﺮ ُ‬
‫ﻮﺏ ْﺑ ُﻦ َﺟﺎﺑ ِ ٍﺮ‪،‬‬ ‫‪ ١٧‬ـ ‪ ‬ﺛَﻨَ‪ ‬ﺳ ِﻌﻴﺪ ﺑﻦ ﻳﻌﻘُﻮﺏ ‪ِ ِ ‬‬
‫ﺍﻟﻄﺎﻟﻘَﺎﻧ ‪‬ﻲ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ‪‬ﻳ ُ‬ ‫َ ُ ْ ُ َْ َ‬ ‫‪ ‬ﱠ‬
‫ﺨﺎ َﺗ َﻢ َﺑ ْﻴ َﻦ َﻛﺘِ َﻔ ْﻲ‬ ‫ِِ‬ ‫ٍ‬ ‫ِ ِ‬
‫ﺖ ﺍ ْﻟ َ‬ ‫َﻋ ْﻦ ﺳ َﻤﺎﻙ ْﺑﻦ ِ َﺣ ْﺮﺏ‪َ ،‬ﻋ ْﻦ َﺟﺎﺑﺮ ْﺑﻦ ِ َﺳ ُ‬
‫ــﻤ َﺮ َﺓ ﻗَﺎ َﻝ‪َ :‬ﺭﺃ َ ْﻳ ُ‬
‫ﺎﻣﺔِ)‪.(٤‬‬ ‫ﺭﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ﻏ ‪ُ‬ﺪﺓ ﺣﻤﺮﺍﺀ ِﻣﺜﻞ ﺑﻴ ِ‬
‫ﻀﺔ ﺍ ْﻟ َﺤ َﻤ َ‬ ‫ً َ ْ َ َ ْ َ َْ َ‬ ‫َ ُ‬

‫)‪ (١‬ﻓﻲ »ﺃ‪ ،‬ﺟـ ‪ ،‬ﻫـ ‪ ،‬ﺡ‪ ،‬ﻉ«‪» :‬ﺣﺪﺛﻨﺎ ﻗﺘﻴﺒﺔ ﺑﻦ ﺳﻌﻴﺪ«‪.‬‬
‫)‪ (٢‬ﻓﻲ »ﻉ‪ ،‬ﻝ«‪» :‬ﻓﻤﺴﺢ ﮊ ﺭﺃﺳﻲ ﻭﺩﻋﺎ«‪ .‬ﻭﻓﻲ »ﺩ‪ ،‬ﻭ«‪» :‬ﻓﻤﺴﺢ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺭﺃﺳﻲ ﻭﺩﻋﺎ«‪ .‬ﻭﻓﻲ‬
‫»ﺡ«‪» :‬ﻓﻤﺴﺢ ﺭﺃﺳﻲ ﻓﺪﻋﺎ«‪ .‬ﻭﻣﺎ ﺃﺛﺒﺘﻨﺎﻩ ﻣﻦ »ﺃ‪ ،‬ﻫـ ‪ ،‬ﺟـ ‪ ،‬ﻙ‪ ،‬ﺱ« ﻭﻫﻮ ﺍﻟﻤﻮﺍﻓﻖ ﻟﻠﺠﺎﻣﻊ‪.‬‬
‫ﻭﺛﻘﻪ ﻳﺤﻴﻰ ﺑﻦ ﻣﻌﻴﻦ‪ ،‬ﻭﺍﻟﺪﺍﺭﻗﻄﻨﻲ ﻭﺍﺑﻦ ﺣﺒﺎﻥ‬
‫ُ‬ ‫)‪ (٣‬ﺇﺳــﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﺣﺎﺗﻢ ﺑﻦ ﺇﺳــﻤﺎﻋﻴﻞ ﺛﻘﺔ‪،‬‬
‫ﻭﺍﻟﻌﺠﻠﻲ ﻭﺍﻟﺬﻫﺒﻲ ﻛﻤﺎ ﻓﻲ »ﺗﺤﺮﻳﺮ ﺃﺣﻜﺎﻡ ﺍﻟﺘﻘﺮﻳﺐ«‪ .‬ﻭﻗﺪ ﺗﻮﺑﻊ‪ ،‬ﺗﺎﺑﻌﻪ ﺍﻟﻔﻀﻞ ﺑﻦ ﻣﻮﺳﻰ ﻋﻨﺪ‬
‫ﺍﻟﺒﺨﺎﺭﻱ ‪.(٣٥٤٠) ٢٢٦/٤‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫ﺻﺤﻴﺢ‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﻭﺍﻟﺤﺪﻳﺚ ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٣٦٤٣‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ‪ (١٩٠) ٥٩/١‬ﻭ‪ (٣٥٤١) ٢٢٧/٤‬ﻭ‪ (٥٦٧٠) ١٥٦/٧‬ﻭ‪ ،(٦٣٥٢) ٩٤/٨‬ﻭﻣﺴﻠﻢ ‪٨٦/٧‬‬
‫)‪ ،(٢٣٤٥‬ﻭﺍﻟﻨﺴﺎﺋﻲ ﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪ ،(٧٥١٨‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴﺮ )‪ .(٦٦٨٢‬ﻭﺍﻧﻈﺮ‪ :‬ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ‬
‫‪ ٢٧/٦‬ﺣﺪﻳﺚ )‪.(٣٩٧٨‬‬
‫)‪ (٤‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻟﻀﻌﻒ ﺃﻳﻮﺏ ﺑﻦ ﺟﺎﺑﺮ ﺑﻦ َﺳ ّﻴﺎﺭ‪ .‬ﻟﻜﻦ ﺍﻟﺤﺪﻳﺚ ﺭﻭﺍﻩ ﺷﻌﺒﺔ ﺑﻦ ﺍﻟﺤﺠﺎﺝ ﻋﻨﺪ‬
‫ﺃﺣﻤــﺪ ‪ ٩٠/٥‬ﻭ‪ ،٩٥‬ﻭﻣﺴــﻠﻢ ‪ ،(٢٣٤٤) ٨٦/٧‬ﻭﺇﺳــﺮﺍﺋﻴﻞ ﺑﻦ ﻳﻮﻧﺲ ﻋﻨﺪ ﺃﺣﻤــﺪ ‪ ١٠٢/٥‬ﻭ‪،١٠٧‬‬
‫ﻭﺍﻟﺤﺴﻦ ﺑﻦ ﺻﺎﻟﺢ ﻋﻨﺪ ﻣﺴﻠﻢ ‪ ،(٢٣٤٤) ٨٦/٧‬ﻓﺎﻟﺤﺪﻳﺚ ﺻﺤﻴﺢ ﻣﻦ ﻃﺮﻳﻘﻬﻢ‪.‬‬
 ‫‪٥٨‬‬
‫ِ‬ ‫ٍ‬ ‫‪ ١٨‬ـ ‪ ‬ﱠ َ‬
‫ــﻒ ْﺑ ُﻦ‬ ‫ﻮﺳ ُ‬ ‫ــﻲ ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ ُﻳ ُ‬ ‫ﺼ َﻌــﺐ ﺍ ْﻟ َﻤ َﺪﻧ ‪‬‬ ‫‪ ‬ﺛﻨَ‪ ‬ﺃ َ ُﺑﻮ ُﻣ ْ‬
‫ﺎﺻﻢ ِ ْﺑﻦ ِ ُﻋ َﻤ َﺮ ْﺑﻦ ِ َﻗ َﺘﺎ َﺩ َﺓ‪َ ،‬ﻋ ْﻦ َﺟ ‪‬ﺪﺗِﻪِ ُﺭ َﻣ ْﻴ َﺜ َﺔ‬ ‫ﺍ ْﻟﻤﺎﺟِ ُﺸــﻮﻥِ‪ ،‬ﻋﻦ ﺃَﺑِﻴﻪِ‪ ،‬ﻋﻦ ﻋ ِ‬
‫َ ْ َ‬ ‫َ ْ‬ ‫َ‬
‫ﺨﺎ َﺗ َﻢ ﺍﻟ‪ِ ‬ﺬﻱ َﺑ ْﻴ َﻦ‬ ‫ــﺎﺀ ﺃ َ ْﻥ ﺃ ُ َﻗﺒ‪َ ‬ﻞ ﺍ ْﻟ َ‬ ‫ِ‬ ‫ِ‬
‫ﺖ َﺭ ُﺳﻮ َﻝ ﺍﷲ ﮊ ‪َ ،‬ﻭ َﻟ ْﻮ ﺃ َ َﺷ ُ‬ ‫ﺖ‪َ :‬ﺳــﻤ ْﻌ ُ‬ ‫ﻗَﺎ َﻟ ْ‬
‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ ِ‬
‫ــﺎﺕ‪» :‬ﺍ ْﻫ َﺘ ‪‬ﺰ َﻟ ُﻪ‬ ‫ــﻌﺪ ْﺑﻦ ِ ُﻣ َﻌﺎﺫ َﻳ ْﻮ َﻡ َﻣ َ‬ ‫ُﻮﻝ ﻟ َﺴ ْ‬ ‫ﺖ‪َ ،‬ﻳﻘ ُ‬ ‫َﻛﺘ َﻔ ْﻴﻪ ﻣ ْﻦ ﻗ ُْﺮﺑِــﻪ َﻟ َﻔ َﻌ ْﻠ ُ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ«)‪.(١‬‬ ‫ﺵ ‪‬‬ ‫َﻋ ْﺮ ُ‬
‫ِ‬ ‫ِ‬
‫ــﻦ ُﺣ ْﺠ ٍﺮ‪َ ،‬ﻭ َﻏ ْﻴ ُﺮ َﻭﺍﺣﺪٍ‪،‬‬ ‫ﺍﻟﻀﺒ‪ ‬ﻲ‪َ ،‬ﻭ َﻋﻠ ‪‬ﻲ ْﺑ ُ‬ ‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ْﺣ َﻤ ُﺪ ْﺑ ُﻦ َﻋ ْﺒ َﺪ َﺓ ‪‬‬ ‫‪ ١٩‬ـ ‪ ‬ﱠ‬
‫ــﻦ ُﻋ َﻤ َﺮ ْﺑﻦ ِ َﻋ ْﺒﺪ ِ ﺍﷲ ِ َﻣ ْﻮ َﻟــﻰ ﻏُﻔْ َﺮ َﺓ ﻗَﺎ َﻝ‪:‬‬ ‫ِ‬
‫ﻴﺴــﻰ ْﺑ ُﻦ ُﻳﻮ ُﻧ َﺲ‪َ ،‬ﻋ ْ‬ ‫ﻗَﺎ ُﻟﻮﺍ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﻋ َ‬
‫ِ‬ ‫ِ ِ ِ‬
‫ﻴﻢ ْﺑ ُﻦ ُﻣ َﺤ ‪‬ﻤﺪٍ‪ ،‬ﻣ ْﻦ َﻭ َﻟــﺪ ِ َﻋﻠِ ‪‬ﻲ ْﺑﻦ ِ ﺃَﺑِﻲ ﻃَ ﺎﻟِﺐٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ َﻋﻠِ ‪‬ﻲ‬ ‫َﺣ ‪‬ﺪﺛَﻨﻲ ﺇ ْﺑﺮﺍﻫ ُ‬
‫ﻳﺚ ﺑِﻄُ ﻮﻟِﻪِ ـ َﻭﻗَﺎ َﻝ‪َ :‬ﺑ ْﻴ َﻦ َﻛﺘِ َﻔ ْﻴﻪِ َﺧﺎ َﺗ ُﻢ‬ ‫ِ‬
‫ﻒ َﺭ ُﺳﻮ َﻝ ﺍﷲ ﮊ ـ ﻓ ََﺬ َﻛ َﺮ ﺍ ْﻟ َﺤﺪ ِ َ‬ ‫ِﺇ َﺫﺍ َﻭ َﺻ َ‬
‫ِ‬ ‫ِ‬
‫ﺍﻟﻨ ُ‪‬ﺒ ‪‬ﻮﺓ‪َ ،‬ﻭ ُﻫ َﻮ َﺧﺎﺗ ُﻢ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻴ َ‬
‫ﻴﻦ)‪.(٢‬‬

‫ﻭﺍﻟﺤﺪﻳﺚ ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٣٦٤٤‬ﻭﻗﺎﻝ‪» :‬ﺣﺴﻦ ﺻﺤﻴﺢ«‪.‬‬

‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺳــﻌﺪ ‪ ،٤٢٥/١‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ،٥١٤/١١‬ﻭﺃﺣﻤﺪ ‪ ٨٦/٥‬ﻭ‪ ٨٨‬ﻭ‪ ٩٠‬ﻭ‪ ٩٥‬ﻭ‪ ١٠٠‬ﻭ‪١٠٢‬‬
‫ﻭ‪ ١٠٣‬ﻭ‪ ١٠٤‬ﻭ‪ ،١٠٧‬ﻭﻋﺒﺪ ﺍﷲ ﺑــﻦ ﺃﺣﻤﺪ ﻓﻲ ﺯﻳﺎﺩﺍﺗﻪ ﻋﻠﻰ ﺍﻟﻤﺴــﻨﺪ ‪ ،٩٨/٥‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪،١٥٠/٨‬‬
‫ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ (٧٤٥٦‬ﻭ)‪ ،(٧٤٧٥‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ (٦٢٩٧‬ﻭ)‪ (٦٢٩٨‬ﻭ)‪ ،(٦٣٠١‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴﺮ‬
‫)‪ (١٩٠٨‬ﻭ)‪ (١٩١٨‬ﻭ)‪ ،(٢٠٠٩‬ﻭﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ ﺍﻟﺪﻻﺋﻞ ‪ ٢٣٥/١‬ﻭ‪ ،٢٦٢‬ﻭﺍﻟﺒﻐﻮﻱ )‪.(٣٦٣٣‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٢‬ﺣﺪﻳــﺚ )‪ ،(٢١٤٢‬ﻭﺍﻟﻤﺴــﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٨٩/٣‬ﺣﺪﻳــﺚ )‪.(٢١٢٣‬‬
‫ﻭﺳﻴﺘﻜﺮﺭ ﻓﻲ )‪ (٣٩‬ﻭ)‪.(٤٤‬‬
‫ﺗﻨﺒﻴﻪ‪ :‬ﻟﻔﻈﺔ‪» :‬ﻏﺪﺓ ﺣﻤﺮﺍﺀ« ﻣﻨﻜﺮﺓ ﺗﻔﺮﺩ ﺑﻬﺎ ﺃﻳﻮﺏ ﺑﻦ ﺟﺎﺑﺮ‪ ،‬ﻭﺧﺎﻟﻔﻪ ﺷﻌﺒﺔ ﻭﺇﺳﺮﺍﺋﻴﻞ ﻭﺍﻟﺤﺴﻦ‬
‫ﺑﻌﺪﻡ ﺫﻛﺮﻫﺎ‪.‬‬
‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ‪ ،‬ﺃﺑﻮ ﻣﺼﻌﺐ ﺍﻟﻤﺪﻧﻲ ﻫﻮ ﺃﺣﻤﺪ ﺑﻦ ﺃﺑﻲ ﺑﻜﺮ ﺭﺍﻭﻱ ﺍﻟﻤﻮﻃﺄ ﻋﻦ ﺍﻹﻣﺎﻡ ﻣﺎﻟﻚ‪ ،‬ﻭﻫﻮ‬
‫ﺛﻘﺔ‪ ،‬ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ )‪/١‬ﺍﻟﺘﺮﺟﻤﺔ ‪ ،(١٧‬ﻭﻳﻮﺳﻒ ﻫﻮ ﺍﺑﻦ ﻳﻌﻘﻮﺏ ﺑﻦ ﺃﺑﻲ ﺳﻠﻤﺔ ﺍﻟﻤﺎﺟﺸﻮﻥ ﺛﻘﺔ‬
‫ﻭﺃﺑﻮﻩ ﺻﺪﻭﻕ‪ ،‬ﻭﺭﻣﻴﺜﺔ ﻫﻲ ﺑﻨﺖ ﻋﻤﺮﻭ ﺻﺤﺎﺑﻴﺔ ﻟﻬﺎ ﺣﺪﻳﺜﺎﻥ ﻫﺬﺍ ﺃﺣﺪﻫﻤﺎ‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪.٣٢٩/٦‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٥٨٧٨‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٩٠/١٩‬ﺣﺪﻳﺚ )‪.(١٥٩٣٧‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻭﻗﺪ ﺗﻘﺪﻡ ﻓﻲ )‪.(٧‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ َﺧﺎ َﺗﻢ ِ ﺍﻟ ‪‬ﻨ ُﺒ ‪‬ﻮ ِﺓ‬
‫‪ ٢‬ـ َﺑ ُ‬
‫‪٥٩‬‬

‫ﺎﺻــﻢ ٍ)‪ (١‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫‪ ٢٠‬ـ ‪ ‬ﺛَﻨَ‪ ‬ﻣﺤﻤﺪ ﺑﻦ ﺑ ‪‬ﺸــﺎﺭٍ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺣ ‪‬ﺪ َﺛﻨﺎ ﺃَﺑﻮ ﻋ ِ‬
‫َ َ ُ َ‬ ‫ُ َ ‪َ ُ ْ ُ‬‬ ‫‪ ‬ﱠ‬
‫ﺎﺀ ْﺑ ُﻦ ﺃ َ ْﺣ َﻤ َﺮ)‪ (٢‬ﺍ ْﻟ َﻴ ْﺸ ُﻜ ِﺮ ‪‬ﻱ)‪ (٣‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪﺛَﻨِﻲ‬ ‫ِ ِ‬ ‫ِ ٍ‬
‫َﻋ ْﺰ َﺭ ُﺓ ْﺑ ُﻦ ﺛَﺎﺑﺖ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪﺛَﻨﻲ ﻋ ْﻠ َﺒ ُ‬
‫ِ‬ ‫ٍ‬
‫ــﻮﻝ ﺍﷲ ﮊ ‪َ :‬ﻳﺎ ﺃ َ َﺑﺎ‬ ‫ﺼﺎﺭ ِ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻗَﺎ َﻝ ﻟﻲ َﺭ ُﺳ ُ‬ ‫ﺐ ﺍﻷَ ْﻧ َ‬ ‫ﺃ َ ُﺑﻮ َﺯ ْﻳﺪ َﻋ ْﻤ ُﺮﻭ ْﺑ ُﻦ ﺃ َ ْﺧﻄَ َ‬
‫ِ‬
‫ﺖ ﺃ َ َﺻﺎﺑ ِ ِﻌﻲ َﻋ َﻠﻰ‬ ‫ﺖ ﻇَ ْﻬ َﺮ ُﻩ‪ ،‬ﻓ ََﻮﻗ ََﻌ ْ‬ ‫ــﺢ ﻇَ ْﻬ ِﺮﻱ‪ ،‬ﻓ ََﻤ َﺴ ْ‬
‫ــﺤ ُ‬ ‫َﺎﻣ َﺴ ْ‬ ‫َﺯ ْﻳﺪ‪ ،‬ﺍ ْﺩ ُﻥ ﻣﻨ‪‬ﻲ ﻓ ْ‬
‫ٍ‬

‫ﺎﺕ)‪.(٤‬‬ ‫ِ‬
‫ﺍﺕ ُﻣ ْﺠ َﺘﻤ َﻌ ٌ‬‫ﺖ‪َ :‬ﻭ َﻣﺎ ﺍ ْﻟ َﺨﺎ َﺗ ُﻢ؟ ﻗَﺎ َﻝ‪َ :‬ﺷ َﻌ َﺮ ٌ‬ ‫ﺍ ْﻟ َﺨﺎ َﺗﻢ ِ ُﻗ ْﻠ ُ‬
‫ِ‬ ‫ٍ‬ ‫‪ ٢١‬ـ ‪ ‬ﱠ َ‬
‫‪ ‬ﺛﻨَ‪ ‬ﺃ َ ُﺑﻮ َﻋ ‪‬ﻤﺎﺭ ﺍ ْﻟ ُﺤ َﺴ ْ‬
‫ــﻲ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫ٍ‬
‫ــﻴ ُﻦ ْﺑ ُﻦ ُﺣ َﺮ ْﻳﺚ ﺍ ْﻟﺨُ َﺰﺍﻋ ‪‬‬
‫ــﻴﻦ ِ ْﺑﻦ ِ َﻭﺍﻗِﺪ ٍ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪﺛَﻨِﻲ ﺃَﺑِﻲ ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪﺛَﻨِﻲ َﻋ ْﺒ ُﺪ ﺍﷲ ِ ْﺑ ُﻦ‬ ‫ﺍﻟﺤ َﺴ ْ‬‫َﻋﻠ ‪‬ﻲ ْﺑ ُﻦ ُ‬
‫ِ‬

‫ــﻲ ِﺇ َﻟﻰ‬ ‫ِ ِ‬ ‫ِ‬

‫ُﻮﻝ‪َ :‬ﺟﺎﺀَ َﺳــ ْﻠ َﻤﺎ ُﻥ ﺍ ْﻟ َﻔﺎﺭﺳ ‪‬‬ ‫ﺖ ﺃَﺑِﻲ ُﺑ َﺮ ْﻳ َ‬
‫ــﺪ َﺓ َﻳﻘ ُ‬ ‫ُﺑ َﺮ ْﻳ َﺪ َﺓ ﻗَــﺎ َﻝ‪َ :‬ﺳــﻤ ْﻌ ُ‬
‫ِ ِ ِ ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺿ َﻌ َﻬﺎ)‪َ (٥‬ﺑ ْﻴ َﻦ َﻳ َﺪ ْﻱ‬ ‫ﻴﻦ ﻗَﺪ َﻡ ﺍ ْﻟ َﻤﺪﻳ َﻨ َﺔ ﺑ َﻤﺎﺋ َﺪﺓ َﻋ َﻠ ْﻴﻬﺎ ُﺭﻃَ ٌﺐ ﻓ ََﻮ َ‬ ‫َﺭ ُﺳﻮﻝ ﺍﷲ ﮊ ﺣ َ‬
‫ِ ِ‬
‫ﻚ َﻭ َﻋﻠﻰ‬ ‫»ﻳﺎ َﺳــ ْﻠ َﻤﺎ ُﻥ َﻣﺎ َﻫ َﺬﺍ؟« َﻓﻘَﺎ َﻝ‪َ :‬ﺻ َﺪ َﻗ ٌﺔ َﻋ َﻠ ْﻴ َ‬ ‫َﺭ ُﺳﻮﻝ ﺍﷲ ﮊ ‪َ ،‬ﻓﻘَﺎ َﻝ‪َ :‬‬
‫ﺍﻟﺼﺪَ َﻗ َﺔ« ﻗَﺎ َﻝ‪ :‬ﻓ ََﺮﻓ ََﻌﻬﺎ‪ ،‬ﻓ ََﺠﺎﺀَ ﺍ ْﻟﻐ ََﺪ‬ ‫ِ‬
‫»ﺍﺭ َﻓ ْﻌ َﻬﺎ‪َ ،‬ﻓﺈﻧ‪‬ﺎ َﻻ َﻧﺄْ ُﻛ ُﻞ ‪‬‬ ‫ﻚ‪َ ،‬ﻓﻘَﺎ َﻝ‪ْ :‬‬ ‫ﺃ َ ْﺻ َﺤﺎﺑ ِ َ‬
‫»ﻣﺎ َﻫ َﺬﺍ َﻳﺎ َﺳــ ْﻠ َﻤﺎ ُﻥ؟«‬ ‫ِ ِ‬ ‫ِِ ِِ‬
‫ﺿ َﻌ ُﻪ َﺑ ْﻴ َﻦ َﻳ َﺪ ْﻱ َﺭ ُﺳــﻮﻝ ﺍﷲ ﮊ ‪َ ،‬ﻓﻘَﺎ َﻝ‪َ :‬‬ ‫ﺑﻤ ْﺜﻠﻪ‪ ،‬ﻓ ََﻮ َ‬

‫ﻓﻲ ﻧﺴﺨﺔ »ﺡ«‪» :‬ﺍﺑﻦ ﻋﺎﺻﻢ« ﻭﻫﻮ ﺧﻄﺄ‪.‬‬ ‫)‪(١‬‬

‫ﺗﺤﺮﻑ ﻓﻲ ﻃﺒﻌــﺔ ﺍﻟﺪﻋﺎﺱ ﺇﻟــﻰ‪» :‬ﺃﺣﻤﺪ« ﺑﺎﻟــﺪﺍﻝ‪ ،‬ﻭﻣﺎ ﺃﺛﺒﺘﻨﺎﻩ ﻫﻮ ﺍﻟﻤﻮﺍﻓﻖ ﻟﺠﻤﻴﻊ ﺍﻟﻨﺴــﺦ‬ ‫)‪(٢‬‬
‫ﻭﺍﻟﺸﺮﻭﺡ ﻭﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ ،(١٠٦٩٨‬ﻭﺗﻬﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ ﻭﻓﺮﻭﻋﻪ‪.‬‬
‫ﺍﻟﻴﺸﻜﺮﻱ‪ :‬ﻟﻢ ﺗﺮﺩ ﻓﻲ »ﻭ‪ ،‬ﺏ‪ ،‬ﺡ‪ ،‬ﺃ« ﻭﻫﻲ ﻣﻦ ﺑﻘﻴﺔ ﺍﻟﻨﺴﺦ‪.‬‬ ‫)‪(٣‬‬
‫ﻭﻋﻠﺒﺎﺀ ـ ﺑﻜﺴﺮ ﺃﻭﻟﻪ ﻭﺳﻜﻮﻥ ﺍﻟﻼﻡ ـ ﺍﺑﻦ‬‫ﺇﺳﻨﺎﺩﻩ ﺣﺴــﻦ‪ ،‬ﺃﺑﻮ ﻋﺎﺻﻢ ﻫﻮ ﺍﻟﻀﺤﺎﻙ ﺑﻦ ﻣﺨﻠﺪ‪ِ ،‬‬ ‫)‪(٤‬‬
‫ﺃﺣﻤﺮ ﺍﻟﻴﺸﻜﺮﻱ ﺑﺼﺮﻱ ﺻﺪﻭ ٌﻕ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٧٧/٥‬ﻭ‪.٣٤١‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٧‬ﺣﺪﻳﺚ )‪ ،(١٠٦٩٨‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٠٤/٣‬ﺣﺪﻳﺚ )‪.(١٨٥٤‬‬
‫)‪ (٥‬ﺗﺤﺮﻑ ﻣﻦ ﻧﺴــﺨﺔ »ﻫـ « ﺇﻟﻰ »ﻓﻮﺿﻌﻪ«‪ ،‬ﻭﻓﻲ ﺍﻟﻨﺴــﺦ ﺍﻟﻤﻄﺒﻮﻋــﺔ »ﻙ‪ ،‬ﻉ‪ ،‬ﺱ« ﺗﺤﺮﻑ ﺇﻟﻰ‬
‫»ﻓﻮﺿﻌﺖ« ﺑﺎﻟﺒﻨﺎﺀ ﻟﻠﻤﺠﻬﻮﻝ‪ ،‬ﻭﺟــﺎﺀ ﻋﻠﻰ ﺍﻟﺼﻮﺍﺏ ﻓﻲ »ﻝ« ﻭﻟﻢ ﻳﺸــﺮ ﺇﻟﻰ ﻣﺨﺎﻟﻔﺘﻪ ﻷﺻﻠﻪ‬
‫ﺍﻋﺘﻤﺪﻩ‪.‬‬
‫ُ‬ ‫ﺍﻟﻮﺣﻴﺪ ﺍﻟﺬﻱ‬
 ‫‪٦٠‬‬
‫»ﺍﺑ ُﺴ ُﻄﻮﺍ«‪ُ .‬ﺛ ‪‬ﻢ َﻧﻈَ َﺮ ِﺇ َﻟﻰ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ــﻮﻝ ﺍﷲ ﮊ ﻷَ ْﺻ َﺤﺎﺑﻪ‪ْ :‬‬ ‫ﻚ‪َ ،‬ﻓﻘَﺎ َﻝ َﺭ ُﺳ ُ‬ ‫َﻓﻘَﺎ َﻝ‪َ :‬ﻫﺪﻳ‪ٌ ‬ﺔ َﻟ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ــﻦ ﺑِــﻪ َﻭ َﻛﺎ َﻥ ﻟ ْﻠ َﻴ ُﻬﻮﺩ ﻓ ْ‬
‫َﺎﺷــ َﺘ َﺮ ُﺍﻩ‬ ‫َﺂﻣ َ‬ ‫ﺨﺎ َﺗﻢ ِ َﻋ َﻠــﻰ ﻇَ ْﻬ ِﺮ َﺭ ُﺳــﻮﻝ ﺍﷲ ﮊ ﻓ َ‬ ‫ﺍ ْﻟ َ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ ﺑِﻜَ َﺬﺍ َﻭ َﻛ َﺬﺍ ﺩِ ْﺭ َﻫ ًﻤﺎ َﻋ َﻠﻰ ﺃ َ ْﻥ َﻳ ْﻐ ِﺮ َﺱ َﻟ ُﻬ ْﻢ َﻧﺨْ ًﻼ ﻓ ََﻴ ْﻌ َﻤ َﻞ َﺳ ْﻠ َﻤﺎ ُﻥ‬ ‫َﺭ ُﺳ ُ‬
‫ِ‬ ‫ِ ِ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ ﺍﻟﻨ‪‬ﺨْ َﻞ)‪ِ (١‬ﺇﻻ َﻧﺨْ َﻠ ًﺔ َﻭﺍﺣ َﺪ ًﺓ َﻏ َﺮ َﺳﻬﺎ‬ ‫ِ‬
‫ﻓﻴﻪ َﺣﺘ‪‬ﻰ ُﺗﻄْ ﻌ َﻢ‪َ ،‬ﻓﻐ ََﺮ َﺱ َﺭ ُﺳ ُ‬
‫ِ‬ ‫ِ‬
‫ــﻮﻝ ﺍﷲ ِ ﮊ ‪:‬‬ ‫َﺤ َﻤ َﻠﺖِ ﺍﻟﻨ‪‬ﺨْ ُﻞ ﻣ ْﻦ َﻋﺎﻣ َﻬﺎ َﻭ َﻟ ْﻢ َﺗ ْﺤ ِﻤ ْﻞ َﻧﺨْ َﻠ ٌﺔ َﻓﻘَﺎ َﻝ َﺭ ُﺳ ُ‬ ‫ُﻋ َﻤ ُﺮ‪ ،‬ﻓ َ‬
‫ﺨ َﻠﺔِ« َﻓﻘَــﺎ َﻝ ُﻋ َﻤ ُﺮ‪َ :‬ﻳﺎ َﺭ ُﺳــﻮ َﻝ ﺍﷲ ِ ﺃ َ َﻧﺎ َﻏ َﺮ ْﺳــ ُﺘ َﻬﺎ َﻓ َﻨ َﺰ َﻋﻬﺎ‬ ‫»ﻣﺎ َﺷــﺄْ ُﻥ َﻫﺬِﻩ ِ ﺍﻟ ‪‬ﻨ ْ‬ ‫َ‬
‫ِ‬ ‫َ ِ‬ ‫ِ‬
‫ﺖ ﻣ ْﻦ َﻋﺎﻣ َﻬﺎ)‪.(٢‬‬ ‫َﺤ َﻤﻠ ْ‬ ‫ﻮﻝ ﺍﷲ ﮊ َﻓﻐ ََﺮ َﺳ َﻬﺎ ﻓ َ‬ ‫َﺭ ُﺳ ُ‬
‫ﺿــﺎﺡ ِ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫ــﺮ ْﺑ ُﻦ ﺍ ْﻟ َﻮ ‪‬‬ ‫ِ‬ ‫ٍ‬ ‫‪ ٢٢‬ـ ‪ ‬ﱠ َ‬
‫‪‬ﺛﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸــﺎﺭ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺑ ْﺸ ُ‬
‫ِ )‪(٣‬‬ ‫ﺃَﺑﻮ ﻋ ِﻘﻴﻞ ٍ ‪ِ ‬‬
‫ﺖ ﺃ َ َﺑﺎ َﺳ ِﻌﻴﺪ ٍ ﺍ ْﻟﺨُ ْﺪﺭ ِ ‪‬ﻱ َﻋ ْﻦ‬ ‫ﺍﻟﺪ ْﻭ َﺭﻗ ‪‬ﻲ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ َﻧ ْ‬
‫ﻀ َﺮ َﺓ ﺍ ْﻟ َﻌ َﻮﻗ ‪‬ﻲ ﻗَﺎ َﻝ‪َ :‬ﺳﺄَ ْﻟ ُ‬ ‫ُ َ‬
‫ﺎﺷ َﺰ ٌﺓ)‪.(٥‬‬ ‫ﺧﺎﺗﻢ ِ ﺭﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ـ ﻳﻌﻨِﻲ ﺧﺎﺗﻢ ﺍﻟﻨ‪‬ﺒﻮﺓِ)‪ (٤‬ـ َﻓﻘَﺎﻝ‪ :‬ﻛﺎﻥ ﻓﻲ ﻇَ ﻬ ِﺮﻩِ ﺑﻀﻌ ٌﺔ ﻧ ِ‬
‫ْ َ ْ َ َ‬ ‫َ َ َ‬ ‫َ ََ ُ‪‬‬ ‫َْ‬ ‫َ َ َ ُ‬

‫)‪ (١‬ﺗﺤﺮﻑ ﻓﻲ ﺍﻟﻨﺴــﺦ ﺍﻟﻤﻄﺒﻮﻋﺔ »ﻉ‪ ،‬ﺱ‪ ،‬ﻝ« ﺇﻟﻰ‪» :‬ﺍﻟﻨﺨﻴﻞ«‪ ،‬ﻭﺟﺎﺀ ﺍﻟﺼﻮﺍﺏ ﻓﻲ ﺟﻤﻴﻊ ﺍﻟﻨﺴﺦ‬
‫ﺍﻷﺧﺮﻯ ﻭﺍﻟﺸﺮﻭﺡ‪ ،‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ﻭﺍﻟﻤﺴﻨﺪ ﺍﻷﺣﻤﺪﻱ‪.‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ‪ ،‬ﻋﻠﻲ ﺑﻦ ﺣﺴﻴﻦ ﺑﻦ ﻭﺍﻗﺪ ﺿﻌﻴﻒ ُﻳﻌﺘﺒﺮ ﺑﻪ ﻓﻲ ﺍﻟﻤﺘﺎﺑﻌﺎﺕ ﻭﺍﻟﺸﻮﺍﻫﺪ ﻭﻗﺪ ﺗﻮﺑﻊ‪،‬‬
‫ﺗﺎﺑﻌﻪ ﺯﻳﺪ ﺑﻦ ﺍﻟﺤﺒﺎﺏ ﻋﻨﺪ ﺃﺣﻤﺪ ‪ .٣٥٤/٥‬ﻭﺃﺑﻮﻩ ﺍﻟﺤﺴــﻴﻦ ﺑﻦ ﻭﺍﻗﺪ ﻓﻴﻪ ﻛﻼﻡ ﻟﻴﺲ ﺑﺎﻟﻴﺴــﻴﺮ‪،‬‬
‫ﻭﻣﺪﺍﺭ ﺍﻟﺤﺪﻳﺚ ﻋﻠﻴﻪ‪ ،‬ﻭﻓﻲ ﺍﻟﻘﻠﺐ ﻣﻦ ﺑﻌﺾ ﺃﻟﻔﺎﻅ ﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ ﺷﻲﺀ‪.‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٢‬ﺣﺪﻳﺚ )‪ ،(١٩٦٨‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٠٤/٣‬ﺣﺪﻳﺚ )‪.(١٨٥٤‬‬
‫ﺗﻨﺒﻴﻪ‪ :‬ﺍﻟﻜﻠﻤﺔ ﺍﻷﺧﻴﺮﺓ »ﻣﻦ ﻋﺎﻣﻬﺎ« ﻗﺪ ﺟﺎﺀﺕ ﻓﻲ ﺍﻟﺘﻮﻧﺴﻴﺔ ﻭﻓﻲ ﻧﺴﺨﺔ ﺍﻟﺴﻴﺪﺓ ﻓﺎﻃﻤﺔ ﻭﻳﻮﺳﻒ‬
‫ﺁﻏﺎ ﻭﺍﻟﺤﻤﻴﺪﻳﺔ‪» :‬ﻣﻦ ﻋﺎﻣﻪ«‪.‬‬
‫)‪ (٣‬ﺗﺤﺮﻑ ﻓــﻲ »ﻉ‪ ،‬ﺱ« ﺇﻟﻰ‪» :‬ﺍﻟﻌﻮﻓــﻲ« ﺑﺎﻟﻔﺎﺀ ﻭﻫﻮ ﺧﻄــﺄ‪ ،‬ﻭﺍﻟﺼﻮﺍﺏ ﺍﻟﻌﻮﻗــﻲ ـ ﺑﻔﺘﺢ ﺍﻟﻮﺍﻭ‬
‫ﻭﺍﻟﻘﺎﻑ ـ ﻧﺴﺒﺔ ﺇﻟﻰ ﻣﻮﺿﻊ ﺑﺎﻟﺒﺼﺮﺓ‪ ،‬ﻭﻫﻮ ﻋﻠﻴﻪ ﺟﻤﻴﻊ ﺍﻟﻨﺴﺦ ﻭﻛﺘﺐ ﺍﻟﺮﺟﺎﻝ‪.‬‬
‫)‪ (٤‬ﺟﻤﻠﺔ‪» :‬ﻳﻌﻨﻲ‪ :‬ﺧﺎﺗﻢ ﺍﻟﻨﺒﻮﺓ« ﺳــﻘﻄﺖ ﻣﻦ »ﻉ‪ ،‬ﺱ‪ ،‬ﻙ« ﻭﻫﻲ ﺛﺎﺑﺘﺔ ﻓﻲ ﺟﻤﻴﻊ ﺍﻟﻨﺴﺦ ﺍﻷﺧﺮﻯ‪،‬‬
‫ﻭﻛﺬﻟﻚ ﻫﻲ ﻓﻲ »ﻝ« ﻭﻟﻢ ﻳﺸﺮ ﺇﻟﻰ ﺳﻘﻮﻃﻬﺎ ﻣﻦ ﺃﺻﻠﻪ ﺍﻟﻮﺣﻴﺪ ﺍﻟﺬﻱ ﺍﻋﺘﻤﺪﻩ‪.‬‬
‫)‪ (٥‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ‪ ،‬ﺑﺸﺮ ﺑﻦ ﺍﻟﻮﺿﺎﺡ ﺻﺪﻭﻕ‪ ،‬ﻭﺃﺑﻮ ﻋﻘﻴﻞ ﻫﻮ ﺑﺸﻴﺮ ﺑﻦ ﻋﻘﺒﺔ ﺍﻟﻨﺎﺟﻲ‪ ،‬ﻭﺃﺑﻮ ﻧﻀﺮﺓ ﻫﻮ‬
‫ﺍﻟﻤﻨﺬﺭ ﺑﻦ ﻣﺎﻟﻚ‪ ،‬ﻭﻫﻤﺎ ﺛﻘﺘﺎﻥ‪.‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٣‬ﺣﺪﻳﺚ )‪ ،(٤٣٠٦‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٦٥/٦‬ﺣﺪﻳﺚ )‪.(٤٦٣٤‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ َﺧﺎ َﺗﻢ ِ ﺍﻟ ‪‬ﻨ ُﺒ ‪‬ﻮ ِﺓ‬
‫‪ ٢‬ـ َﺑ ُ‬
‫‪٦١‬‬
‫ِ ِ ِ‬ ‫ِ‬ ‫‪ ٢٣‬ـ ‪ ‬ﱠ َ‬
‫ﺼ ِﺮ ‪‬ﻱ)‪ (١‬ﻗَﺎ َﻝ‪:‬‬ ‫‪ ‬ﺛﻨَ‪ ‬ﺃ َ ْﺣ َﻤ ُﺪ ْﺑ ُﻦ ﺍ ْﻟﻤﻘ َْﺪﺍﻡ ِ ﺃ َ ُﺑﻮ ﺍﻷَ ْﺷ َﻌﺚ ﺍ ْﻟﻌ ْﺠﻠ ‪‬ﻲ ﺍ ْﻟ َﺒ ْ‬
‫ِ )‪(٢‬‬
‫ــﺮﺟ َﺲ‬ ‫ﺳ‬‫َ‬ ‫ﺎﺻﻢ ٍ ﺍﻷَ ْﺣ َﻮﻝِ‪َ ،‬ﻋ ْﻦ َﻋﺒﺪ ِ ﺍﷲ ِ ْﺑﻦ ِ‬ ‫ﺃَﺧﺒﺮﻧﺎ ﺣﻤﺎﺩ ﺑﻦ َﺯﻳﺪٍ‪ ،‬ﻋﻦ ﻋ ِ‬
‫َ ْ َ‬ ‫ْ ََ َ َ ‪ْ ُ ْ ُ ‬‬
‫ْ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺕ َﻫﻜَ َﺬﺍ ﻣ ْﻦ‬ ‫ﺖ َﺭ ُﺳــﻮ َﻝ ﺍﷲ ﮊ َﻭ ُﻫ َﻮ ﻓﻲ َﻧﺎﺱ ٍ ﻣ ْﻦ ﺃ َ ْﺻ َﺤﺎﺑِﻪ‪ ،‬ﻓ َُﺪ ْﺭ ُ‬ ‫ﻗَﺎ َﻝ‪ :‬ﺃ َ َﺗ ْﻴ ُ‬
‫ﺨﺎ َﺗﻢ ِ‬ ‫ﺿ َﻊ ﺍ ْﻟ َ‬ ‫َﺧ ْﻠ ِﻔﻪِ‪ ،‬ﻓَﻌﺮﻑ ﺍﻟ‪ِ ‬ﺬﻱ ﺃُﺭِﻳﺪ‪ ،‬ﻓَﺄَ ْﻟﻘَﻰ ﺍﻟﺮﺩﺍﺀ ﻋﻦ ﻇَ ﻬ ِﺮﻩِ‪ ،‬ﻓَﺮﺃَﻳﺖ ﻣﻮ ِ‬
‫َ ْ ُ َْ‬ ‫‪ْ ْ َ َ َ ‬‬ ‫ُ‬ ‫ََ َ‬
‫ِ‬ ‫ﻋ َﻠﻰ ﻛﺘِ َﻔﻴــﻪِ ِﻣﺜﻞ ﺍ ْﻟﺠﻤــﻊ ِ ﺣﻮ َﻟﻬﺎ ِ‬
‫ﺖ َﺣﺘ‪‬ﻰ‬ ‫ﻴــﻞ‪ ،‬ﻓ ََﺮ َﺟ ْﻌ ُ‬ ‫ﻴــﻼ ٌﻥ َﻛﺄَﻧ‪َ ‬ﻬﺎ ﺛَﺂﻟ ُ‬‫ﺧ َ‬ ‫َ ْ َ‬ ‫ْ َ ُ ْ‬ ‫َ ْ‬ ‫َ‬
‫ِ‬
‫ﻚ«‪َ ،‬ﻓﻘَﺎ َﻝ ﺍ ْﻟﻘ َْﻮ ُﻡ‪:‬‬ ‫»ﻭ َﻟ َ‬
‫ﻚ َﻳﺎ َﺭ ُﺳــﻮ َﻝ ﺍﷲ‪َ ،‬ﻓﻘَﺎ َﻝ‪َ :‬‬ ‫ﺍﷲ َﻟ َ‬
‫ﺖ‪َ :‬ﻏ َﻔ َﺮ ُ‬ ‫ﺍﺳ َﺘﻘ َْﺒ ْﻠ ُﺘ ُﻪ‪َ ،‬ﻓ ُﻘ ْﻠ ُ‬
‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ــﻢ‪َ ،‬ﻭ َﻟ ُﻜ ْﻢ‪ُ ،‬ﺛ ‪‬ﻢ َﺗ َﻼ َﻫــﺬﻩ َ‬
‫ﺍﻵﻳ َﺔ‬ ‫ــﻮﻝ ﺍﷲ ﮊ ؟ َﻓﻘَﺎ َﻝ‪َ :‬ﻧ َﻌ ْ‬ ‫ﻚ َﺭ ُﺳ ُ‬ ‫ﺃ َ ْﺳــ َﺘ ْﻐ َﻔ َﺮ َﻟ َ‬
‫﴿ ‪] (٣)﴾å ä ã â‬ﻣﺤﻤﺪ‪.[١٩ :‬‬

‫)‪ (١‬ﻓﻲ »ﻉ‪ ،‬ﺡ«‪» :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﻷﺷﻌﺚ ﺃﺣﻤﺪ ﺑﻦ ﺍﻟﻤﻘﺪﺍﻡ ﺍﻟﻌﺠﻠﻲ ﺍﻟﺒﺼﺮﻱ«‪ .‬ﻭﻣﺎ ﺃﺛﺒﺘﻨﺎﻩ‪ ،‬ﻫﻮ ﺍﻟﺬﻱ‬
‫ﻋﻠﻴﻪ ﺍﻟﻨﺴﺦ‪.‬‬
‫)‪ (٢‬ﺑﻌﺪ ﻫﺬﺍ ﺃﺿﺎﻑ ﻧﺎﺷــﺮ »ﻉ« ﻟﻔﻈﺔ‪» :‬ﺍﻟﻤﺰﻧﻲ« ﻣﻦ ﻋﻨﺪﻩ‪ ،‬ﻭﺟﻌﻠﻬﺎ ﺑﻴﻦ ﻗﻮﺳــﻴﻦ‪ ،‬ﻭﻗﻠﺪﻩ ﻓﻲ ﻫﺬﺍ‬
‫ﻧﺎﺷﺮ »ﺱ« ﻭﻻ ﺃﺻﻞ ﻟﻬﺬﻩ ﺍﻟﻠﻔﻈﺔ ﻓﻲ ﺷﻲﺀ ﻣﻦ ﺍﻟﻨﺴﺦ ﻭﺍﻟﺸﺮﻭﺡ ﻭﻻ ﺩﺍﻋﻲ ﻹﺿﺎﻓﺘﻬﺎ‪.‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻋﺎﺻﻢ ﻫﻮ ﺍﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺍﻷﺣﻮﻝ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﺤﻤﻴﺪﻱ )‪ ،(٨٦٧‬ﻭﺃﺣﻤﺪ ‪ ،٨٢/٥‬ﻭﻣﺴــﻠﻢ ‪ ،(٢٣٤٦) ٨٦/٧‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ﻓﻲ ﻋﻤﻞ ﺍﻟﻴﻮﻡ‬
‫ﻭﺍﻟﻠﻴﻠﺔ )‪ (٩٥‬ﻭ)‪ (٤٢١‬ﻭ)‪.(٤٢٢‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ )‪ ،(٥٣٢١‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٢٠/٨‬ﺣﺪﻳﺚ )‪.(٥٨٨٠‬‬
 ‫‪٦٢‬‬

‫َ َ ِ َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪٣‬‬

‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫‪ ٢٤‬ـ ‪ِ َ ‬‬

‫‪ ‬ﺛﻨَ‪َ ‬ﻋﻠ ‪‬ﻲ ْﺑ ُﻦ ُﺣ ْﺠﺮ ﻗَﺎ َﻝ‪ :‬ﺃ َ ْﺧ َﺒ َﺮ َﻧﺎ ﺇ ْﺳ َ‬
‫ﻴﻢ‪َ ،‬ﻋ ْﻦ‬ ‫ٍ‬ ‫‪ ‬ﱠ‬
‫ﻴﻞ ْﺑ ُﻦ ﺇ ْﺑ َﺮﺍﻫ َ‬
‫ــﻤﺎﻋ ُ‬
‫ﺣﻤﻴﺪٍ‪ ،‬ﻋــﻦ ﺃَﻧﺲِ ﺑﻦ ِ ﻣﺎﻟِﻚ ٍ ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ َﺷــﻌﺮ ﺭﺳــﻮﻝ ِ ﺍﷲ ِ ﮊ ِﺇ َﻟﻰ ﻧِﺼﻒِ‬
‫ْ‬ ‫َُ َ ُ‬ ‫ُ َْ َ ْ َ ْ َ‬
‫ﺃ ُ ُﺫ َﻧ ْﻴﻪِ)‪.(١‬‬
‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ْﺑ ُﻦ‬
‫ﻱ ﻗَــﺎ َﻝ‪ :‬ﺃ َ ْﺧ َﺒ َﺮ َﻧــﺎ َﻋ ْﺒ ُﺪ ‪‬‬ ‫ﺍﻟﺴ ِ‬
‫ــﺮ ‪‬‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻫﻨ‪‬ﺎ ُﺩ ْﺑ ُ‬
‫ــﻦ ‪‬‬ ‫‪ ٢٥‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ‬ ‫ﺖ‪ُ :‬ﻛ ْﻨ ُ‬‫ﺃَﺑِﻲ ﺍﻟ ‪‬ﺰ َﻧﺎﺩ‪َ ،‬ﻋ ْﻦ ﻫﺸَ ــﺎﻡ ِ ْﺑﻦ ِ ُﻋ ْﺮ َﻭ َﺓ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻴﻪ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋﺸَ ــﺔَ‪ ،‬ﻗَﺎ َﻟ ْ‬
‫ﺍﺣﺪٍ‪ ،‬ﻭﻛﺎﻥ َﻟﻪ ﺷﻌﺮ ﻓَﻮﻕ ﺍ ْﻟﺠﻤﺔِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬
‫َ َ َ ُ َ ٌَ ْ َ ُ ‪‬‬ ‫ــﻮﻝ ﺍﷲ ِ ﮊ ﻣ ْﻦ ِﺇ َﻧﺎﺀ َﻭ‬
‫ﺃ َ ْﻏ َﺘ ِﺴ ُﻞ ﺃ َ َﻧﺎ َﻭ َﺭ ُﺳ ُ‬
‫َﻭ ُﺩﻭ َﻥ ﺍ ْﻟ َﻮﻓ َْﺮﺓِ)‪.(٢‬‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﺣﻤﻴﺪ ﻫﻮ ﺍﺑﻦ ﺃﺑﻲ ﺣﻤﻴﺪ ﺍﻟﻄﻮﻳﻞ‪.‬‬

‫ﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺳــﻌﺪ ‪ ،٤٢٨/١‬ﻭﺃﺣﻤــﺪ ‪ ١١٣/٣‬ﻭ‪ ١٤٢‬ﻭ‪ ،٢٤٩‬ﻭﻣﺴــﻠﻢ ‪ ،(٢٣٣٨) ٨٣/٧‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ‬
‫)‪ ،(٤١٨٦‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ ،١٨٣/٨‬ﻭﺃﺑﻮ ﻋﻮﺍﻧﺔ ﻛﻤﺎ ﻓﻲ ﺇﺗﺤﺎﻑ ﺍﻟﻤﻬﺮﺓ ‪ ،٦٥٥/١‬ﻭﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ ﺍﻟﺪﻻﺋﻞ‬
‫‪ ٢٢١/١‬ـ ‪ ،٢٢٢‬ﻭﺍﻟﺒﻐﻮﻱ )‪.(٣٦٣٨‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(٥٦٧‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٥٦/٢‬ﺣﺪﻳﺚ )‪.(١٣٣٥‬‬
‫ﻏﺮﻳﺐ«‪ .‬ﻭﻗﺪ ﺗﻌﻘﺒﻪ‬
‫ٌ‬ ‫ﺻﺤﻴﺢ‬
‫ٌ‬ ‫)‪ (٢‬ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٧٥٥‬ﻭﻗﺎﻝ‪» :‬ﺣﺴﻦ‬
‫ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺃﺑﻲ ﺍﻟﺰﻧﺎﺩ‬
‫ٰ‬ ‫ﺍﻟﺪﻛﺘﻮﺭ ﺑﺸﺎﺭ ﻋﻮﺍﺩ ﺑﻘﻮﻟﻪ‪» :‬ﺇﻧﻤﺎ ﺻﺢ ﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ ﻣﻦ ﺣﺴﻦ ﻇﻨﻪ ﺑﻌﺒﺪ‬
‫ﺍﻟﺮﺣﻤﻦ ﺑﻦ‬‫ٰ‬ ‫ﺿﻌﻔــﻪ‪ :‬ﻋﺒﺪ‬‫ﺇﺫ ﻭﺛﻘﻪ ﻫﻮ ﻭﺍﻟﻌﺠﻠــﻲ ﻭﻣﺎﻟﻚ‪ ،‬ﻭﻟﻜﻦ ﺍﻷﻛﺜــﺮ ﻋﻠﻰ ﺗﻀﻌﻴﻔﻪ‪ ،‬ﻓﻘﺪ ّ‬
‫ﻭﺍﻟﻔﻼﺱ‪،‬‬‫ّ‬ ‫ﻣﻬﺪﻱ‪ ،‬ﻭﺍﺑﻦ ﻣﻌﻴﻦ‪ ،‬ﻭﻋﻠﻲ ﺑﻦ ﺍﻟﻤﺪﻳﻨﻲ‪ ،‬ﻭﺃﺣﻤﺪ‪ ،‬ﻭﺃﺑﻮ ﺯﺭﻋﺔ ﺍﻟﺮﺍﺯﻱ‪ ،‬ﻭﺍﻟﻨﺴــﺎﺋﻲ‪،‬‬
‫ﻭﺍﺑﻦ ﺳﻌﺪ‪ ،‬ﻭﺍﺑﻦ ﻋﺪﻱ‪ ،‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ‪ ،‬ﻭﺍﻟﺴﺎﺟﻲ‪ ،‬ﻓﻤﺜﻠﻪ ﻻ ُﻳ َﺤ ‪‬ﺴﻦ ﺣﺪﻳﺜﻪ ﺇﻻ ﺑﻤﺘﺎﺑﻊ‪ ،‬ﻭﻟﻢ ُﻳﺘﺎﺑﻊ‬
‫ﻓﻲ ﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ«‪ ،‬ﺛﻢ ﺃﺧﺒﺮﻧﻲ ﻣﺸــﺎﻓﻬﺔ ﺃ ‪‬ﻥ ﺭﻭﺍﻳﺔ ﺍﺑﻦ ﺃﺑﻲ ﺍﻟﺰﻧﺎﺩ ﻋﻦ ﻫﺸﺎﻡ ﺑﻦ ﻋﺮﻭﺓ ﺧﺎﺻﺔ‬
‫ﻗﻮﻳﺔ‪ ،‬ﻭﻫﻲ ﻣﻼﺣﻈﺔ ﺫﻛﺮﻫﺎ ﻳﺤﻴﻰ ﺑﻦ ﻣﻌﻴﻦ ﻷﺑﻲ ﺩﺍﻭﺩ )ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ ‪.(٩٨/١٧‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤــﺪ ‪ ١٠٨/٦‬ﻭ‪ ،١١٨‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٤١٨٧‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(٣٦٣٥‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷــﺮﺡ‬
‫ﺍﻟﻤﺸﻜﻞ )‪ ،(٣٣٥٩‬ﻭﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ ﺷﻌﺐ ﺍﻹﻳﻤﺎﻥ )‪ ،(٦٤٥٦‬ﻭﻓﻲ ﺍﻟﺪﻻﺋﻞ‪ ،‬ﻟﻪ ‪.٢٢٤/١‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٧٠١٩‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤١٠/٢٠‬ﺣﺪﻳﺚ )‪.(١٧٣١٨‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ َﺷ َﻌ ِﺮ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٣‬ـ َﺑ ُ‬
‫‪٦٣‬‬
‫ِ‬
‫ــﻌ َﺒﺔُ‪،‬‬‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ْﺣ َﻤ ُﺪ ْﺑ ُﻦ َﻣﻨﻴﻊ ٍ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ ﻗَﻄَ ﻦ ٍ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺷ ْ‬ ‫‪ ٢٦‬ـ ‪ ‬ﱠ‬
‫ِ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ َﻣ ْﺮ ُﺑﻮ ًﻋﺎ‪،‬‬ ‫ﻕ‪َ ،‬ﻋﻦ ِ ﺍ ْﻟ َﺒ َﺮﺍﺀ ْﺑﻦ ِ َﻋﺎﺯِﺏ ٍ ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ َﺭ ُﺳ ُ‬ ‫َﻋ ْﻦ ﺃَﺑِﻲ ِﺇ ْﺳ َ‬
‫ــﺤﺎ َ‬
‫ﺏ َﺷ ْﺤ َﻤ َﺔ ﺃ ُ ُﺫ َﻧ ْﻴﻪِ)‪.(١‬‬ ‫ﻀﺮ ُ‬
‫ﺖ ُﺟ ‪‬ﻤ ُﺘ ُﻪ َﺗ ْ ِ‬ ‫ِ‬
‫ﻴﺪ َﻣﺎ َﺑ ْﻴ َﻦ ﺍ ْﻟﻤ ْﻨﻜَ َﺒ ْﻴﻦِ‪َ ،‬ﻭ َﻛﺎ َﻧ ْ‬
‫ِ‬
‫َﺑﻌ َ‬
‫ﻳﺮ ْﺑﻦ ِ َﺣﺎﺯِﻡ ٍ ﻗَﺎ َﻝ‪:‬‬ ‫‪ ‬ﺛَﻨَ‪ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸﺎﺭ ٍ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻭ ْﻫﺐ ْﺑ ُﻦ َﺟ ِﺮ ِ‬ ‫‪ ٢٧‬ـ ‪ ‬ﱠ‬
‫ُ‬ ‫ُ‬
‫ﻒ َﻛﺎ َﻥ َﺷــ َﻌ ُﺮ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ؟‬ ‫ﺖ ﻷَ َﻧﺲٍ‪َ :‬ﻛ ْﻴ َ‬
‫ﺣ ‪‬ﺪﺛَﻨِﻲ ﺃَﺑِﻲ‪ ،‬ﻋﻦ َﻗﺘﺎﺩﺓ‪ ،‬ﻗَﺎ َﻝ‪ُ :‬ﻗ ْﻠ ِ‬
‫ُ‬ ‫َ ْ َ ََ‬ ‫َ‬
‫ﻂ‪َ ،‬ﻛﺎ َﻥ َﻳ ْﺒ ُﻠ ُﻎ َﺷ َﻌ ُﺮ ُﻩ َﺷ ْﺤ َﻤ َﺔ ﺃ ُ ُﺫ َﻧ ْﻴﻪِ)‪.(٢‬‬ ‫ﻗَﺎﻝ‪َ :‬ﻟﻢ ﻳﻜﻦ ﺑِﺎ ْﻟﺠﻌﺪ ِ ﻭ َﻻ ﺑِﺎﻟﺴﺒ ِ‬
‫‪ْ‬‬ ‫َ ْ َ‬ ‫َ ْ َ ُ ْ‬
‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُ‬
‫ِ‬
‫ــﻲ)‪ (٣‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫ــﻦ َﻳ ْﺤ َﻴﻰ ْﺑﻦ ِ ﺃَﺑﻲ ُﻋ َﻤ َﺮ ﺍ ْﻟ َﻤ ‪‬ﻜ ‪‬‬ ‫‪ ٢٨‬ـ ‪ ‬ﱠ‬
‫ِ‬
‫ُﺳﻔْ َﻴﺎ ُﻥ ْﺑ ُﻦ ُﻋ َﻴ ْﻴ َﻨﺔَ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ ﺃَﺑِﻲ َﻧﺠِﻴﺢٍ‪َ ،‬ﻋ ْﻦ ُﻣ َﺠﺎﻫﺪٍ‪َ ،‬ﻋ ْﻦ ﺃ ُ ‪‬ﻡ َﻫﺎﻧِﮔ ﺑ ِ ْﻨﺖِ ﺃَﺑِﻲ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ َﻣ ‪‬ﻜ َﺔ ﻗ َْﺪ َﻣ ًﺔ)‪َ (٤‬ﻭ َﻟ ُﻪ ﺃ َ ْﺭ َﺑ ُﻊ َﻏ َﺪﺍﺋ ِ َﺮ)‪.(٥‬‬ ‫ﺖ‪ :‬ﻗَﺪ ِ َﻡ َﺭ ُﺳ ُ‬ ‫ِ ٍ‬
‫ﻃَ ﺎﻟﺐ‪ ،‬ﻗَﺎ َﻟ ْ‬
‫)‪ (١‬ﺇﺳــﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺃﺑﻮ ﻗﻄﻦ ﻫﻮ ﻋﻤﺮﻭ ﺑــﻦ ﺍﻟﻬﻴﺜﻢ ﺑﻦ ﻗﻄﻦ ﺛﻘﺔ‪ ،‬ﻭﺷــﻌﺒﺔ ﻫﻮ ﺍﺑــﻦ ﺍﻟﺤﺠﺎﺝ‪،‬‬
‫ﻭﺃﺑﻮ ﺇﺳﺤﺎﻕ ﻫﻮ ﻋﻤﺮﻭ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺴﺒﻴﻌﻲ‪ ،‬ﻭﻗﺪ ﺗﻘﺪﻡ ﺗﺨﺮﻳﺠﻪ ﻓﻲ )‪.(٤‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ١٣٥/٣‬ﻭ‪ ،٢٠٣‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ ،(٥٩٠٣) ٢٠٨/٧‬ﻭﻣﺴــﻠﻢ ‪ ،(٢٣٣٨) ٨٣/٧‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ‬
‫)‪ ،(٣٦٣٤‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ،١٣١/٨‬ﻭﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ ﺩﻻﺋﻞ ﺍﻟﻨﺒﻮﺓ ‪ ٢١٩/١‬ﻭ‪ ٢٢٠‬ﻭ‪.٢٢١‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(١١٤٤‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٥٦/٢‬ﺣﺪﻳﺚ )‪.(١٣٣٤‬‬
‫ﻭﺃﺧﺮﺟــﻪ ﻋﺒﺪ ﺑﻦ ﺣﻤﻴــﺪ )‪ ،(١٢٤٢‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ (٤١٨٥‬ﻭﺳــﻴﺄﺗﻲ ﻋﻨﺪ ﺍﻟﻤﺼﻨــﻒ ﺑﺮﻗﻢ )‪،(٢٩‬‬
‫ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ،١٣٣/٨‬ﻣﻦ ﻃﺮﻳﻖ ﺛﺎﺑﺖ‪ ،‬ﻋﻦ ﺃﻧﺲ‪.‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٥٥/٢‬ﺣﺪﻳﺚ )‪.(١٣٣٢‬‬
‫)‪ (٣‬ﻟﻔﻈﺔ‪» :‬ﺍﻟﻤﻜﻲ« ﻟﻢ ﺗﺮﺩ ﻓﻲ »ﻉ‪ ،‬ﺟـ ‪ ،‬ﻙ«‪ ،‬ﻭﻫﻲ ﻓﻲ ﺑﻘﻴﺔ ﺍﻟﻨﺴﺦ‪.‬‬
‫)‪ (٤‬ﻟﻔﻈﺔ‪» :‬ﻗﺪﻣﺔ« ﺛﺎﺑﺘﺔ ﻓﻲ ﺟﻤﻴﻊ ﺍﻟﻨﺴﺦ ﻭﺍﻟﺸﺮﻭﺡ ﻭﻟﻢ ﺗﺮﺩ ﻓﻲ ﺟﺎﻣﻊ ﺍﻟﺘﺮﻣﺬﻱ‪.‬‬
‫)‪ (٥‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ ﻻﻧﻘﻄﺎﻋﻪ‪.‬‬
‫ﻏﺮﻳﺐ‪ ،‬ﻗﺎﻝ ﻣﺤﻤﺪ‪ :‬ﻻ ﺃﻋﺮﻑ‬
‫ٌ‬ ‫ﺣﺪﻳﺚ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﺈﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٧٨١‬ﻭﻗﺎﻝ‪» :‬ﻫﺬﺍ‬
‫ﻟﻤﺠﺎﻫﺪ ﺳﻤﺎ ًﻋﺎ ﻣﻦ ﺃﻡ ﻫﺎﻧﺊ«‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ ‪ ،٤٤٧/٨‬ﻭﺃﺣﻤﺪ ‪ ٣٤١/٦‬ﻭ‪ ،٤٢٥‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٤١٩١‬ﻭﺍﻟﻤﺼﻨﻒ ﻓﻲ ﺍﻟﺠﺎﻣﻊ‬
‫ﺃﻳﻀﺎ )‪١٧٨١‬ﻡ(‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١٢‬ﺣﺪﻳﺚ )‪ ،(١٨٠١١‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٥٧/٢٠‬ﺣﺪﻳﺚ‬ ‫ً‬
‫)‪ .(١٧٣٨٥‬ﻭﺳﻴﺘﻜﺮﺭ ﻓﻲ )‪.(٣١‬‬
 ‫‪٦٤‬‬

‫ﻙ‪َ ،‬ﻋ ْﻦ َﻣ ْﻌ َﻤ ٍﺮ‪،‬‬ ‫‪ ٢٩‬ـ ‪‬ﺛَﻨَ‪ ‬ﺳﻮﻳﺪ ﺑﻦ ﻧﺼ ٍﺮ ﻗَﺎ َﻝ‪ :‬ﺣ ‪‬ﺪ َﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ِ ﺑﻦ ﺍ ْﻟﻤﺒﺎﺭ ِ‬
‫ْ ُ َُ َ‬ ‫َ َ َُْ‬ ‫ُ َُْ ْ ُ َ ْ‬ ‫‪ ‬ﱠ‬
‫ﺎﻑ ﺃ ُ ُﺫ َﻧ ْﻴﻪِ)‪.(٢‬‬
‫ﻋﻦ ﺛَﺎﺑِﺖٍ ﺍ ْﻟﺒﻨﺎﻧِﻲ‪ ،‬ﻋﻦ ﺃ َ َﻧﺲٍ‪ :‬ﺃ َ ‪‬ﻥ َﺷﻌﺮ ﺭﺳﻮﻝ ِ ﺍﷲ ِ)‪ (١‬ﮊ َﻛﺎ َﻥ ِﺇ َﻟﻰ ﺃَﻧﺼ ِ‬
‫ْ َ‬ ‫ََ َ ُ‬ ‫َُ ‪ْ َ ‬‬ ‫َ ْ‬
‫ﻙ‪َ ،‬ﻋ ْﻦ ُﻳﻮ ُﻧﺲ ْﺑﻦ ِ‬ ‫‪ ٣٠‬ـ ‪ ‬ﺛَﻨَ‪ ‬ﺳﻮﻳﺪ ﺑﻦ ﻧﺼ ٍﺮ‪ ،‬ﺣ ‪‬ﺪ َﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ِ ﺑﻦ ﺍ ْﻟﻤﺒﺎﺭ ِ‬
‫َ‬ ‫ْ ُ َُ َ‬ ‫َ َ َُْ‬ ‫ُ َُْ ْ ُ َ ْ‬ ‫‪ ‬ﱠ‬
‫ﻳﺪ‪َ ،‬ﻋــﻦ ِ ﺍﻟﺰ‪ْ ‬ﻫ ِﺮ ‪‬ﻱ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ ُﻋ َﺒﻴ ُﺪ ﺍﷲ ِ ْﺑ ُﻦ َﻋﺒﺪ ِ ﺍﷲ ِ ْﺑــﻦ ِ ُﻋ ْﺘ َﺒﺔَ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ‬ ‫َﻳ ِﺰ َ‬
‫ْ‬ ‫ْ‬
‫ــﺮ ُﻛﻮ َﻥ َﻳﻔْ ِﺮﻗُﻮ َﻥ‬‫ــﻌﺮ ُﻩ‪َ ،‬ﻭ َﻛﺎ َﻥ ﺍ ْﻟﻤ ْﺸ ِ‬ ‫ِ‬ ‫ِ‬
‫ُ‬ ‫َﻋﺒ‪‬ﺎﺱ ٍ‪ :‬ﺃ َ ‪‬ﻥ َﺭ ُﺳــﻮ َﻝ ﺍﷲ ﮊ َﻛﺎ َﻥ ُﻳ ْﺴﺪ ُﻝ َﺷ ََ‬
‫ﺐ ُﻣ َﻮﺍ َﻓ َﻘ َﺔ ﺃ َ ْﻫﻞ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻭﺳ ُﻬ ْﻢ‪َ ،‬ﻭ َﻛﺎ َﻥ ﺃ َ َﻫ ُﻞ ﺍ ْﻟﻜ َﺘﺎﺏ َﻳ ْﺴ ُﺪ ُﻟﻮ َﻥ ُﺭ ُﺅ َ‬
‫ﻭﺳ ُﻬ ْﻢ‪َ ،‬ﻭ َﻛﺎ َﻥ ُﻳﺤ ‪‬‬ ‫ُﺭ ُﺅ َ‬
‫ٍ‬ ‫ِ ِ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ َﺭﺃ ْ َﺳ ُﻪ)‪.(٣‬‬ ‫ﻕ َﺭ ُﺳ ُ‬ ‫ﻴﻤﺎ َﻟ ْﻢ ُﻳ ْﺆ َﻣ ْﺮ ﻓﻴﻪ ﺑِﺸَ ْﻲﺀ‪ُ ،‬ﺛ ‪‬ﻢ ﻓ ََﺮ َ‬
‫ِ ِ ِ‬
‫ﺍ ْﻟﻜ َﺘﺎﺏ ﻓ َ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ْﺑ ُﻦ َﻣ ْﻬﺪ ِ ‪‬ﻱ‪َ ،‬ﻋ ْﻦ‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸﺎﺭ ٍ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ ‪‬‬
‫‪ ٣١‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ ِ‬
‫ﻴﻢ ْﺑﻦ ِ َﻧﺎﻓِﻊ ٍ ﺍ ْﻟ َﻤ ‪‬ﻜ ‪‬ﻲ‪َ ،‬ﻋﻦ ِ ْﺍﺑــﻦ ِ ﺃَﺑِﻲ َﻧﺠِﻴﺢٍ‪َ ،‬ﻋ ْﻦ ُﻣ َﺠﺎﻫﺪٍ‪َ ،‬ﻋ ْﻦ ﺃ ُ ‪‬ﻡ َﻫﺎﻧِﮔ‪،‬‬ ‫ﺇ ْﺑ َﺮﺍﻫ َ‬
‫ﺿ َﻔﺎﺋ ِ َﺮ ﺃ َ ْﺭ َﺑﻊ ٍ)‪.(٤‬‬ ‫ِ‬
‫ﻳﺖ َﺭ ُﺳﻮ َﻝ ﺍﷲ ﮊ َﺫﺍ َ‬ ‫ﺖ‪َ :‬ﺭﺃ ْ ُ‬ ‫ﻗَﺎ َﻟ ْ‬

‫ﻓﻲ »ﻭ‪ ،‬ﺃ‪ ،‬ﺟـ ‪ ،‬ﺏ«‪» :‬ﺃﻥ ﺷﻌﺮ ﺍﻟﻨﺒﻲ ﮊ « ﻭﻛﺬﺍ ﺍﻟﺘﻮﻧﺴﻴﺔ ﻭﻧﺴﺨﺔ ﺍﻟﺴﻴﺪﺓ ﻓﺎﻃﻤﺔ‪ ،‬ﻭﻣﺎ ﺃﺛﺒﺘﻨﺎﻩ ﻣﻦ‬ ‫)‪(١‬‬
‫ﺑﻘﻴﺔ ﺍﻟﻨﺴﺦ‪.‬‬
‫ٍ‬
‫ﺇﺳــﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﻣﺎ ﺫﻛﺮ ﻣﻦ ﺿﻌﻒ ﻓﻲ ﺭﻭﺍﻳــﺔ ﻣﻌﻤﺮ ﻋﻦ ﺛﺎﺑﺖ ﺧﺎﺻﺔ ﺭﺩ‪‬ﻩ ﺍﻟﺪﻛﺘﻮﺭ ﺑﺸــﺎﺭ‬ ‫)‪(٢‬‬
‫ﻭﺭﻓﻴﻘﻪ ﺍﻟﺸﻴﺦ ﺷﻌﻴﺐ ﻓﻲ »ﺍﻟﺘﺤﺮﻳﺮ«‪ ،‬ﻭﺫﻛﺮﺍ ﺃﻥ ﻫﺬﺍ ﻣﻤﺎ ﺗﻔﺮﺩ ﺑﻪ ﺍﺑﻦ ﻣﻌﻴﻦ‪ ،‬ﻭﻗﺪ ﻣﺪﺣﻬﺎ ﺍﻹﻣﺎﻡ‬
‫ﺃﺣﻤﺪ‪ ،‬ﻭﺗﻘﺪﻡ ﺗﺨﺮﻳﺞ ﺍﻟﺤﺪﻳﺚ ﻓﻲ )‪.(٢٧‬‬
‫ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬ ‫)‪(٣‬‬
‫ﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺳــﻌﺪ ‪ ،٤٢٩/١‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ٤٤٩/٨‬ـ ‪ ،٤٥٠‬ﻭﺃﺣﻤﺪ ‪ ٢٤٦/١‬ﻭ‪ ٢٦١‬ﻭ‪ ٢٨٧‬ﻭ‪،٣٢٠‬‬
‫ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ ،(٣٩٤٤) ٩٠/٥ ،(٣٥٥٨) ٢٣٠/٤‬ﻭﻣﺴــﻠﻢ ‪ ،(٢٣٣٦) ٨٢/٧‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٤١٨٨‬ﻭﺍﺑﻦ‬
‫ﻣﺎﺟﻪ )‪ ،(٣٦٣٢‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ ،١٨٤/٨‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ (٢٣٧٧‬ﻭ)‪ ،(٢٥٥٤‬ﻭﺃﺑﻮ ﻋﻮﺍﻧﺔ ﻛﻤﺎ ﻓﻲ ﺇﺗﺤﺎﻑ‬
‫ﺍﻟﻤﻬﺮﺓ ‪ ،٦٠/٣‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷﺮﺡ ﺍﻟﻤﻌﺎﻧﻲ ‪ ،٤٨٩/١‬ﻭﻓﻲ ﺷﺮﺡ ﺍﻟﻤﺸﻜﻞ )‪ (٣٦٣٤‬ﻭ)‪،(٣٦٣٥‬‬
‫ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٥٤٨٥‬ﻭﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ ﺍﻵﺩﺍﺏ )‪.(٧٠٣‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ )‪ ،(٥٨٣٦‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٢٢/٩‬ﺣﺪﻳﺚ )‪.(٦٦٧٠‬‬
‫ﺗﻘﺪﻡ ﺗﺨﺮﻳﺠﻪ ﻭﺍﻟﻜﻼﻡ ﻋﻠﻴﻪ ﻓﻲ )‪.(٢٨‬‬ ‫)‪(٤‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ َﺗ َﺮ ‪‬ﺟ ِﻞ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٤‬ـ َﺑ ُ‬
‫‪٦٥‬‬

‫َ َ ﱡ ِ َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪٤‬‬

‫ﺼﺎﺭ ِ ‪‬ﻱ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻣ ْﻌ ُﻦ ْﺑ ُﻦ‬ ‫ﻮﺳــﻰ ﺍﻷَ ْﻧ َ‬
‫ﻕ ْﺑ ُﻦ ُﻣ َ‬ ‫‪ ‬ﺛَﻨَ‪ِ ‬ﺇ ْﺳ َ‬
‫ــﺤﺎ ُ‬ ‫‪ ٣٢‬ـ ‪ ‬ﱠ‬
‫ِ‬
‫ﻚ ْﺑ ُﻦ ﺃ َ َﻧﺲٍ)‪َ ،(١‬ﻋ ْﻦ ﻫﺸَ ﺎﻡ ِ ْﺑﻦ ِ ُﻋ ْﺮ َﻭ َﺓ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻴﻪِ‪َ ،‬ﻋ ْﻦ‬ ‫ِ‬
‫ﻴﺴﻰ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻣﺎﻟ ُ‬ ‫َ‬
‫ِ‬
‫ﻋ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ ﺃ ُ َﺭ ‪‬ﺟ ُﻞ َﺭﺃ ْ َﺱ َﺭ ُﺳﻮﻝ ﺍﷲ ﮊ َﻭﺃ َ َﻧﺎ َﺣﺎﺋ ٌ‬
‫)‪(٢‬‬
‫ﺾ ‪.‬‬ ‫ﺖ‪ُ :‬ﻛ ْﻨ ُ‬ ‫َﻋﺎﺋﺸَ ﺔَ‪ ،‬ﻗَﺎ َﻟ ْ‬
‫ِ‬ ‫ِ‬ ‫‪ ٣٣‬ـ ‪ ‬ﱠ َ‬
‫ﻴﻊ ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫ﻴﺴــﻰ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻭﻛ ٌ‬ ‫ــﻒ ْﺑ ُﻦ ﻋ َ‬‫ﻮﺳ ُ‬ ‫‪ ‬ﺛﻨَ‪ُ ‬ﻳ ُ‬
‫َﺎﺷ ‪‬ﻲ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟِﻚ ٍ ﻗَﺎ َﻝ‪:‬‬ ‫ﺍﻟﺮﺑِﻴﻊ ﺑﻦ ﺻﺒِﻴﺢٍ‪ ،‬ﻋﻦ ﻳ ِﺰﻳﺪ ﺑﻦ ِ ﺃَﺑﺎﻥ ﻫﻮ ﺍﻟﺮﻗ ِ‬
‫َ ْ َ َ ْ َ َُ ‪‬‬ ‫‪َ ُ ْ ُ ‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻮﻝ ﺍﷲ ﮊ ُﻳ ْﻜﺜ ُﺮ َﺩ ْﻫ َﻦ َﺭﺃَﺳﻪ َﻭ َﺗ ْﺴ ِﺮ َ‬
‫ﻳﺢ ﻟ ْﺤ َﻴﺘﻪ‪َ ،‬ﻭ ُﻳ ْﻜﺜ ُﺮ ﺍ ْﻟﻘ َﻨﺎ َﻉ َﻛﺄَ ‪‬ﻥ ﺛ َْﻮ َﺑ ُﻪ‬ ‫َﻛﺎ َﻥ َﺭ ُﺳ ُ‬
‫ﺛَﻮﺏ َﺯﻳ‪ٍ ‬‬
‫ﺎﺕ)‪.(٣‬‬ ‫ْ ُ‬
‫ــﻮﺹِ‪َ ،‬ﻋ ْﻦ‬ ‫َ‬ ‫ــﻦ ‪ِ ‬‬
‫ﺍﻟﺴــﺮ ‪‬ﻱ ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ ﺃ َ ُﺑﻮ ﺍﻷ ْﺣ َ‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻫﻨ‪‬ﺎ ُﺩ ْﺑ ُ‬
‫‪ ٣٤‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ‪ِ :‬ﺇ ْﻥ‬
‫ــﻌ َﺜﺎﺀ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻴﻪ‪َ ،‬ﻋ ْﻦ َﻣ ْﺴ ُﺮﻭﻕٍ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋﺸَ ﺔَ‪ ،‬ﻗَﺎ َﻟ ْ‬ ‫ﺚ)‪ْ (٤‬ﺑﻦ ِ ﺃَﺑِﻲ ‪‬‬
‫ﺍﻟﺸ ْ‬ ‫ﺃ َ ْﺷ َﻌ َ‬

‫)‪ (١‬ﻓﻲ ﻣﻮﻃﺌﻪ ﺑﺮﻭﺍﻳﺔ ﻳﺤﻴﻰ ﺍﻟﻠﻴﺜﻲ )‪.(١٥٥‬‬

‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﺤﻤﻴــﺪﻱ )‪ ،(١٨٤‬ﻭﺃﺣﻤــﺪ ‪ ٣٢/٦‬ﻭ‪ ٥٠‬ﻭ‪ ٨٦‬ﻭ‪ ٩٩‬ﻭ‪ ١٨١‬ﻭ‪ ٢٠٤‬ﻭ‪ ٢٠٨‬ﻭ‪ ٢٣٠‬ﻭ‪ ٢٣١‬ﻭ‪٢٣٤‬‬
‫ﻭ‪ ٢٣٥‬ﻭ‪ ٢٤٧‬ﻭ‪ ٢٦٤‬ﻭ‪ ،٢٧٢‬ﻭﺍﻟﺪﺍﺭﻣــﻲ )‪ (١٠٦٣‬ﻭ)‪ (١٠٦٤‬ﻭ)‪ (١٠٧١‬ﻭ)‪ ،(١٠٧٤‬ﻭﺍﻟﺒﺨــﺎﺭﻱ ‪٨٢/١‬‬
‫)‪ (٢٩٥‬ﻭ‪ (٢٠٢٨) ٦٢/٣‬ﻭ‪ ،(٥٩٢٥) ٢١١/٧‬ﻭﻣﺴــﻠﻢ ‪ ،(٢٩٧) ١٦٨/١‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(٦٣٣‬ﻭﺍﻟﻨﺴﺎﺋﻲ‬
‫‪ ١٤٨/١‬ﻭ‪ ،١٩٣‬ﻭﻓﻲ ﺍﻟﻜﺒــﺮﻯ )‪ (٢٦٢‬ﻭ)‪ ،(٢٦٣‬ﻭﺍﺑــﻦ ﺧﺰﻳﻤﺔ )‪ ،(٢٢٣٢‬ﻭﺍﺑــﻦ ﺣﺒﺎﻥ )‪،(٣٦٧٠‬‬
‫ﻭﺍﻟﺒﻴﻬﻘﻲ ‪.٣٠٨/١‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٧٢٨٨‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٧٥٩/١٩‬ﺣﺪﻳﺚ )‪.(١٦٦٥٢‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻟﻀﻌﻒ ﺍﻟﺮﺑﻴﻊ ﺑﻦ ﺻﺒﻴﺢ ﻭﻳﺰﻳﺪ ﺑﻦ ﺃﺑﺎﻥ ﺍﻟﺮﻗﺎﺷﻲ‪.‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(١٦٧٩‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٤١/٢‬ﺣﺪﻳﺚ )‪.(٩٣٩‬‬
‫)‪ (٤‬ﻓﻲ »ﻉ«‪» :‬ﺍﻷﺷﻌﺚ«‪.‬‬
 ‫‪٦٦‬‬
‫ــﺮ‪َ ،‬ﻭﻓِﻲ َﺗ َﺮ ‪‬ﺟﻠِﻪِ ِﺇ َﺫﺍ‬ ‫ِِ ِ‬ ‫ِ‬
‫ﺐ ﺍﻟﺘ َ‪‬ﻴ ‪‬ﻤ َﻦ ﻓﻲ ﻃُ ُﻬﻮﺭﻩ ﺇ َﺫﺍ َﺗﻄَ ‪‬ﻬ َ‬
‫ِ‬
‫ــﻮﻝ ﺍﷲ ﮊ َﻟ ُﻴﺤ ‪‬‬
‫ِ‬
‫َﻛﺎ َﻥ َﺭ ُﺳ ُ‬
‫َﺗ َﺮ ‪‬ﺟ َﻞ‪َ ،‬ﻭﻓﻲ ﺍ ْﻧﺘِ َﻌﺎﻟِﻪِ ِﺇ َﺫﺍ ﺍ ْﻧ َﺘ َﻌ َﻞ)‪.(١‬‬
‫‪ ٣٥‬ـ ‪ ‬ﺛَﻨَ‪ ‬ﻣﺤﻤﺪ ﺑــﻦ ﺑ ‪‬ﺸــﺎﺭ ٍ ﻗَــﺎ َﻝ‪ :‬ﺣ ‪‬ﺪ َﺛﻨﺎ ﻳﺤﻴﻰ ﺑﻦ ﺳ ِ‬
‫ــﻌﻴﺪٍ‪َ ،‬ﻋ ْﻦ‬ ‫َ َ َ َْ ْ ُ َ‬ ‫ُ َ ‪َ ُ ْ ُ‬‬ ‫‪ ‬ﱠ‬
‫ِ‬
‫ﻫﺸَ ــﺎﻡ ِ ْﺑﻦ ِ َﺣ ‪‬ﺴــﺎﻥَ‪َ ،‬ﻋﻦ ِ ﺍ ْﻟ َﺤ َﺴــﻦ ِ)‪َ ،(٢‬ﻋ ْﻦ َﻋ ْﺒﺪ ِ ﺍﷲ ِ ْﺑﻦ ِ ُﻣ َﻐ ‪‬ﻔــﻞٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻧ َﻬﻰ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ ﻋﻦ ِ ﺍﻟﺘ َ‪‬ﺮ ‪‬ﺟﻞ ِ ِﺇ ‪‬ﻻ ِﻏﺒ‪‬ﺎ)‪.(٣‬‬ ‫َﺭ ُﺳ ُ‬

‫ﺳﻼﻡ ﺑﻦ ﺳﻠﻴﻢ‪ ،‬ﻭﺃﺑﻮ ﺍﻟﺸﻌﺜﺎﺀ ﻫﻮ ﺳﻠﻴﻢ ﺑﻦ ﺃﺳﻮﺩ ﺑﻦ ﺣﻨﻈﻠﺔ‬ ‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺃﺑﻮ ﺍﻷﺣﻮﺹ ﻫﻮ ّ‬
‫ﺍﻟﻤﺤﺎﺭﺑﻲ ﺍﻟﻜﻮﻓﻲ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٦٠٨‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﻄﻴﺎﻟﺴــﻲ )‪ ،(١٤١٠‬ﻭﺃﺣﻤــﺪ ‪ ٩٤/٦‬ﻭ‪ ١٣٠‬ﻭ‪ ١٨٧‬ﻭ‪ ٢٠٢‬ﻭ‪ ،٢١٠‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪(١٦٨) ٥٣/١‬‬
‫ﻭ‪ (٤٢٦) ١١٦/١‬ﻭ‪ (٥٣٨٠) ٨٩/٧‬ﻭ‪ (٥٨٥٤) ١٩٨/٧‬ﻭ‪ ،(٥٩٢٦) ٢١١/٧‬ﻭﻣﺴــﻠﻢ ‪،(٢٦٨) ١٥٥/١‬‬
‫ﻭﺃﺑــﻮ ﺩﺍﻭﺩ )‪ ،(٤١٤٠‬ﻭﺍﺑــﻦ ﻣﺎﺟــﻪ )‪ ،(٤٠١‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ ٧٨/١‬ﻭ‪ ،١٨٥/٨‬ﻭﻓﻲ ﺍﻟﻜﺒــﺮﻯ )‪،(١١٥‬‬
‫ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٤٨٥١‬ﻭﺍﺑﻦ ﺧﺰﻳﻤــﺔ )‪ (١٧٩‬ﻭ)‪ ،(٢٤٤‬ﻭﺍﺑﻦ ﺣﺒــﺎﻥ )‪ (١٠٩١‬ﻭ)‪ ،(٥٤٥٦‬ﻭﺍﻟﺒﻴﻬﻘﻲ‬
‫‪ ،٢١٦/١‬ﻭﺍﻟﺒﻐﻮﻱ )‪.(١١٦‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٧٦٥٧‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٤٩/١٩‬ﺣﺪﻳﺚ )‪.(١٥٩٩٩‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﻨﺴﺎﺋﻲ ‪ ١٣٣/٨‬ﻣﻦ ﻃﺮﻳﻖ ﺍﻷﺳﻮﺩ ﺑﻦ ﻳﺰﻳﺪ‪ ،‬ﻋﻦ ﻋﺎﺋﺸﺔ‪.‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٥٠/١٩‬ﺣﺪﻳﺚ )‪.(١٦٠٠٠‬‬
‫)‪ (٢‬ﻓﻲ »ﻉ‪ ،‬ﺟـ «‪» :‬ﺍﻟﺤﺴﻦ ﺍﻟﺒﺼﺮﻱ«‪ ،‬ﻭﻟﻔﻈﺔ »ﺍﻟﺒﺼﺮﻱ« ﻟﻢ ﺗﺮﺩ ﻓﻲ ﺍﻟﻨﺴﺦ ﺍﻷﺧﺮﻯ ﻭﻻ ﻓﻲ ﺍﻟﺠﺎﻣﻊ‪.‬‬
‫ﺣﺴﺎﻥ ﻓﻲ ﺍﻟﺤﺴﻦ ﺍﻟﺒﺼﺮﻱ ﺧﺎﺻﺔ‪ ،‬ﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺃﺣﻤﺪ )ﺍﻟﻌﻠﻞ‬ ‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﻫﺸﺎﻡ ﺑﻦ ّ‬
‫ﺭﻭﺍﻳﺔ ﺍﻟﻤﺮﻭﺫﻱ‪ ،‬ﺍﻟﺘﺮﺟﻤﺔ ‪» :(٧٨‬ﺭﻭﻯ ﺃﺣﺎﺩﻳﺚ ﺭﻓﻌﻬﺎ ﺃﻭﻗﻔﻮﻫﺎ«‪ .‬ﻭﻗﺎﻝ ﺍﺑﻦ ﻋﻠﻴﺔ‪» :‬ﻣﺎ ﻛﻨﺎ ﻧﻌﺪ‬
‫ﺣﺴﺎﻥ ﻓﻲ ﺍﻟﺤﺴﻦ ﺷﻴ ًﺌﺎ«‪.‬‬
‫ﻫﺸﺎﻡ ﺑﻦ ّ‬
‫ﻭﻗﺪ ﺃﻧﻜﺮ ﺑﻌﺾ ﺍﻟﻌﻠﻤﺎﺀ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﺘﻲ ﺭﻭﺍﻫﺎ ﻫﺸﺎﻡ ﻋﻦ ﺍﻟﺤﺴــﻦ ﺑﺄﻧﻪ ﺳﻤﻌﻬﺎ ﺑﻮﺍﺳﻄﺔ ﻭﻫﻮ‬
‫ﺍﻟﻤﻨﺎﻭﻱ ﻓﻲ‬
‫ﻳﺤﺬﻑ ﺍﻟﻮﺍﺳﻄﺔ‪ .‬ﺛﻢ ﺇﻥ ﺍﻟﺤﺪﻳﺚ ﻣﻌﻞ ﺑﺎﻹﺭﺳﺎﻝ ﻭﺍﻟﻮﻗﻒ‪ ،‬ﻭﺭﻓﻌﻪ ﻻ ﻳﺼﺢ؛ ﻗﺎﻝ ُ‬
‫ﻓﻴﺾ ﺍﻟﻘﺪﻳﺮ ‪» :٣١٢/٦‬ﻗﺎﻝ ﺃﺑﻮ ﻭﻟﻴﺪ ﺍﻟﺒﺎﺟﻲ‪ :‬ﻫﺬﺍ ﻭﺇﻥ ﻛﺎﻥ ﺭﻭﺍﺗﻪ ﺛﻘﺎﺕ ﻟﻜﻨﻪ ﻻ ﻳﺜﺒﺖ ﻷﻥ ﺭﻭﺍﻳﺔ‬
‫ﺍﻟﺤﺴــﻦ ﻋﻦ ﺍﺑﻦ ﻣﻐﻔﻞ ﻓﻴﻬﺎ ﻧﻈﺮ‪ .‬ﻭﻗﺎﻝ ﺍﻟﻤﻨﺬﺭﻱ‪ :‬ﻓﻲ ﺍﻟﺤﺪﻳﺚ ﺍﺿﻄﺮﺍﺏ«‪ .‬ﻋﻠﻰ ﺃﻥ ﺷــﻴﺨﻨﺎ‬
‫ﺍﻟﺪﻛﺘﻮﺭ ﺑﺸﺎﺭ ﻗﺪ ّﺛﺒﺖ ﺭﻭﺍﻳﺔ ﺍﻟﺤﺴــﻦ ﻋﻦ ﺍﺑﻦ ﻣﻐﻔﻞ ﺑﺪﺭﺍﺳﺔ ﺟﻴﺪﺓ )ﺍﻧﻈﺮ‪ :‬ﺗﻌﻠﻴﻘﻪ ﻋﻠﻰ ﻃﺒﻌﺘﻪ‬
‫ﻣﻦ ﺳــﻨﻦ ﺍﺑﻦ ﻣﺎﺟﻪ ‪ ٢٧٢/١‬ـ ‪ ،٢٧٣‬ﻭﺟﺎﻣﻊ ﺍﻟﺘﺮﻣﺬﻱ ‪ ،(٧٣/١‬ﻭﺑﻨﺤﻮ ﻫﺬﺍ ﻓﻲ ﺗﺤﻔﺔ ﺍﻷﺣﻮﺫﻱ‬
‫‪ ،٤٤٦/٥‬ﻭﻋﻮﻥ ﺍﻟﻤﻌﺒﻮﺩ ‪.١٣٤/٤‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ َﺗ َﺮ ‪‬ﺟ ِﻞ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٤‬ـ َﺑ ُ‬
‫‪٦٧‬‬

‫‪ ‬ﺛَﻨَ‪ ‬ﺍ ْﻟ َﺤ َﺴ ُﻦ ْﺑ ُﻦ َﻋ َﺮ َﻓ َﺔ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ ‪‬‬

‫ﺍﻟﺴ َﻼﻡ ِ ْﺑ ُﻦ َﺣ ْﺮﺏٍ‪َ ،‬ﻋ ْﻦ‬ ‫‪ ٣٦‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ٍ)‪(١‬‬ ‫ﻳ ِﺰ َ ِ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦِ‪،‬‬
‫ــﻦ ُﺣ َﻤ ْﻴﺪ ْﺑﻦ ِ َﻋ ْﺒﺪ ‪‬‬ ‫ﻳﺪ ﺃَﺑﻲ َﺧﺎﻟﺪ ‪َ ،‬ﻋ ْﻦ ﺃَﺑﻲ ﺍ ْﻟ َﻌ َﻼﺀ ﺍﻷَ ْﻭﺩ ‪‬ﻱ‪َ ،‬ﻋ ْ‬ ‫َ‬
‫ِ‬ ‫ِ‬
‫َﻋ ْﻦ َﺭ ُﺟﻞ ٍ ﻣ ْﻦ ﺃ َ ْﺻ َﺤﺎﺏ ِ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ‪ :‬ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻛﺎ َﻥ َﻳ َﺘ َﺮ ‪‬ﺟ ُﻞ ﻏﺒ‪‬ﺎ)‪.(٢‬‬

‫ﻭﺭﻭﺍﻳﺔ ﻫﺸﺎﻡ ﺑﻦ ﺣﺴﺎﻥ ﺃﺧﺮﺟﻬﺎ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻬﺎ ﻭﺇﺳــﻨﺎﺩﻫﺎ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٧٥٩‬ﻭ)‪١٧٥٦‬ﻡ(‬

‫ﺻﺤﻴﺢ«‪ ،‬ﻓﻜﺄﻧﻪ ﻳﺮﻳﺪ ﺻﺤﺔ ﺍﻟﻤﺘﻦ‪ ،‬ﻭﺍﷲ ﺃﻋﻠﻢ‪ ،‬ﻓﻬﻮ ﺻﺤﻴﺢ ﺍﻟﻤﺘﻦ‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻬﺎ ﺃﺣﻤﺪ ‪ ،٨٦/٤‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٤١٥٩‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ ،١٣٢/٨‬ﻭﻓــﻲ ﺍﻟﻜﺒﺮﻯ )‪ ،(٩٣١٥‬ﻭﺍﺑﻦ‬
‫ﺣﺒﺎﻥ )‪ ،(٥٤٨٤‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻷﻭﺳﻂ )‪ ،(٢٤٥٧‬ﻭﺃﺑﻮ ﻧﻌﻴﻢ ﻓﻲ ﺍﻟﺤﻠﻴﺔ ‪ ،٢٧٦/٦‬ﻭﺍﺑﻦ ﻋﺒﺪ ﺍﻟﺒﺮ‬
‫ﻓﻲ ﺍﻟﺘﻤﻬﻴﺪ ‪ ،٥٣/٥‬ﻭﺍﻟﺒﻐﻮﻱ )‪.(٣١٦٥‬‬
‫ﺣﻤﺎﺩ ﺑﻦ ﺳﻠﻤﺔ‪،‬‬‫ﻭﺍﻟﺮﻭﺍﻳﺔ ﺍﻟﻤﺮﺳﻠﺔ ﺃﺧﺮﺟﻬﺎ ﺍﻟﻨﺴﺎﺋﻲ ‪ ،١٣٢/٨‬ﻭﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪ (٩٣١٦‬ﻣﻦ ﻃﺮﻳﻖ ّ‬
‫ً‬
‫ﻣﺮﺳﻼ‪.‬‬ ‫ﻋﻦ ﻗﺘﺎﺩﺓ‪ ،‬ﻋﻦ ﺍﻟﺤﺴﻦ‪،‬‬
‫ً‬
‫ﻣﺮﺳــﻼ‪.‬‬ ‫ﻭﺃﺧﺮﺟﻬﺎ ﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ٣٩٢/٨‬ﻣﻦ ﻃﺮﻳﻖ ﻭﻛﻴﻊ‪ ،‬ﻋﻦ ﺃﺑﻲ ﺧﺰﻳﻤﺔ‪ ،‬ﻋﻦ ﺍﻟﺤﺴــﻦ‪،‬‬
‫ﻭﺃﺧﺮﺟﻬﺎ ﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ٣٩٢/٨‬ﻣﻦ ﻃﺮﻳﻖ ﺳــﻌﻴﺪ ﺑﻦ ﺃﺑﻲ ﻋﺮﻭﺑﺔ‪ ،‬ﻋﻦ ﻗﺘﺎﺩﺓ‪ ،‬ﻋﻦ ﺍﻟﺤﺴﻦ‪،‬‬
‫ً‬
‫ﻣﺮﺳﻼ‪ ،‬ﻭﺳﻌﻴﺪ ﺃﻭﺛﻖ ﺍﻟﻨﺎﺱ ﻓﻲ ﻗﺘﺎﺩﺓ‪.‬‬
‫ﻭﺍﻟﺮﻭﺍﻳﺔ ﺍﻟﻤﻮﻗﻮﻓﺔ ﺃﺧﺮﺟﻬﺎ ﺍﻟﻨﺴﺎﺋﻲ ‪ ،١٣٢/٨‬ﻭﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪ (٩٣١٧‬ﻣﻦ ﻃﺮﻳﻖ ﻳﻮﻧﺲ ﺑﻦ ﻋﺒﻴﺪ‪،‬‬
‫ﻏﺐ«‪.‬‬
‫ﻋﻦ ﺍﻟﺤﺴﻦ ﻭﻣﺤﻤﺪ‪ ،‬ﻗﺎﻻ‪» :‬ﺍﻟﺘﺮﺟﻞ ‪‬‬
‫ﻭﻛﺄﻥ ﺍﻹﻣﺎﻡ ﺍﻟﻨﺴﺎﺋﻲ ﺭﺟﺢ ﺍﻟﺮﻭﺍﻳﺔ ﺍﻟﻤﻮﻗﻮﻓﺔ ﺇﺫ ﻗﺎﻝ ﺑﻌﺪ ﺃﻥ ﺳﺎﻕ ﺭﻭﺍﻳﺔ ﻫﺸﺎﻡ ﺍﻟﻤﺮﻓﻮﻋﺔ ﻭﺭﻭﺍﻳﺔ ﺣﻤﺎﺩ‬
‫ﺍﻟﻤﺮﺳﻠﺔ )ﺍﻟﻜﺒﺮﻯ ‪» :(٩٣١٦‬ﺧﺎﻟﻔﻪ ﻳﻮﻧﺲ ﺑﻦ ﻋﺒﻴﺪ«‪ .‬ﻭﺫﻟﻚ ﻷﻥ ﻳﻮﻧﺲ ﺑﻦ ﻋﺒﻴﺪ ﺃﺣﻔﻆ ﻣﻦ ﻫﺸﺎﻡ ﺑﻦ‬
‫ﺣﺴﺎﻥ ﻭﺣﻤﺎﺩ ﺑﻦ ﺳﻠﻤﺔ‪ ،‬ﻭﺍﻟﺬﻱ ﻳﺒﺪﻭ ﻟﻲ ﺗﺮﺟﻴﺢ ﺍﻟﺮﻭﺍﻳﺔ ﺍﻟﻤﺮﺳﻠﺔ؛ ﻷﻥ ﺭﻭﺍﺗﻬﺎ ﺃﻛﺜﺮ‪ ،‬ﻭﺍﷲ ﺃﻋﻠﻢ‪.‬‬
‫ﻭﺻ ‪‬ﺤﺢ ﻓﻲ ﻫﺎﻣﺶ ﺍﻟﻨﺴﺦ ﺍﻟﻤﺘﻘﻨﺔ ﻣﻨﻬﺎ ﺇﻟﻰ‬‫)‪ (١‬ﺟﺎﺀ ﻓﻲ ﻛ ‪‬ﻞ ﺍﻟﻨﺴﺦ ﺍﻟﺨﻄﻴﺔ‪) :‬ﻳﺰﻳﺪ ﺑﻦ ﺃﺑﻲ ﺧﺎﻟﺪ( ُ‬
‫ﺍﻟﺼﻮﺍﺏ‪) :‬ﻳﺰﻳﺪ ﺃﺑﻲ ﺧﺎﻟﺪ( ﻛﻤــﺎ ﺃﺛﺒﺘﻨﺎﻩ‪ ،‬ﻭﻫﻮ ﺍﻟﺼﻮﺍﺏ ﺍﻟﻤﻮﺍﻓﻖ ﻟﻜﺘــﺐ ﺍﻟﺘﺮﺍﺟﻢ ﻭﺍﻟﺮﺟﺎﻝ‪،‬‬
‫ﺃﺑﻮ ﺧﺎﻟﺪ ﺍﻟﺪﺍﻻﻧﻲ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺃﺑﻲ ﺳــﻼﻣﺔ‪ ،‬ﻭﻋﻨﺪ ﺍﻟﺮﺟﻮﻉ ﺇﻟﻰ ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ‬
‫ﻭﺟﺪﻧﺎﻩ )ﻳﺰﻳﺪ ﺑﻦ ﺃﺑﻲ ﺧﺎﻟﺪ( ﻓﻲ ﻃﺒﻌﺘﻲ ﻋﺒﺪ ﺍﻟﺼﻤﺪ ﻭﺍﻟﺪﻛﺘﻮﺭ ﺑﺸــﺎﺭ‪ ،‬ﻣﺎ ﺩﻓﻌﻨﺎ ﻟﻠﺮﺟﻮﻉ ﻟﻤﺎ‬
‫ﺗﻴﺴﺮ ﻣﻦ ﻧﺴــﺦ ﺍﻟﺘﺤﻔﺔ ﺍﻟﻤﺨﻄﻮﻃﺔ‪ ،‬ﻓﻮﻗﻔﻨﺎ ﻋﻠﻰ ﺃﺟﻮﺩﻫﺎ ﻭﻫﻲ ﻧﺴﺨﺔ ﺍﻟﺒﺮﺯﺍﻟﻲ ﺻﺪﻳﻖ ﺍﻟﻤﺰﻱ‬
‫ﻭﺍﻟﺘﻲ ﻧﺴﺨﺖ ﻋﻦ ﻧﺴﺨﺔ ﺍﻟﻤﺰﻱ ﺍﻟﺘﻲ ﺑﺨﻄﻪ‪ ،‬ﻭﺟﺎﺀ ﻓﻴﻬﺎ ﻋﻠﻰ ﺍﻟﺼﻮﺍﺏ )ﻳﺰﻳﺪ ﺃﺑﻲ ﺧﺎﻟﺪ(‪.‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻟﻀﻌﻒ ﻳﺰﻳﺪ ﺃﺑﻲ ﺧﺎﻟﺪ‪.‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١٠‬ﺣﺪﻳﺚ )‪ ،(١٥٥٥٧‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥٨٢/١٨‬ﺣﺪﻳﺚ )‪.(١٥٤٣٨‬‬
 ‫‪٦٨‬‬

‫َ ْ ِ َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪٥‬‬

‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸــﺎﺭٍ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺃ َ ْﺧ َﺒ َﺮﻧﺎ ﺃ َ ُﺑــﻮ َﺩ ُﺍﻭ َﺩ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺃ َ ْﺧ َﺒ َﺮ َﻧﺎ‬
‫‪ ٣٧‬ـ ‪ ‬ﱠ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ ؟‬ ‫ﺐ َﺭ ُﺳ ُ‬ ‫ﻀ َ‬
‫ِ ٍ‬
‫ﺖ ﻷَ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟﻚ‪َ :‬ﻫ ْﻞ َﺧ َ‬
‫ﻫﻤﺎﻡ‪ ،‬ﻋﻦ َﻗﺘﺎﺩﺓ‪ ،‬ﻗَﺎ َﻝ‪ُ :‬ﻗ ْﻠ ِ‬
‫ُ‬ ‫َ ‪ََ َ ْ َ ٌ ‬‬
‫ِ ِ‬ ‫ِ‬ ‫ﻗَﺎ َﻝ‪َ :‬ﻟﻢ ﻳﺒ ُﻠ ْﻎ َﺫﻟ ِ َ ِ‬
‫ﺐ‬ ‫ﻀ َ‬ ‫ــﻦ ﺃ َ ُﺑﻮ َﺑ ْﻜ ٍﺮ‪َ ،‬ﺧ َ‬ ‫ــﻴ ًﺒﺎ ﻓﻲ ُﺻ ْﺪ َﻏ ْﻴﻪ َﻭ َﻟﻜ ْ‬ ‫ﻚ‪ ،‬ﺇﻧ‪َ ‬ﻤﺎ َﻛﺎ َﻥ َﺷ ْ‬ ‫ْ َْ‬
‫ِ‬
‫ﺑِﺎ ْﻟ ِﺤﻨ‪‬ﺎﺀ َﻭﺍ ْﻟﻜَ َﺘﻢ ِ)‪.(١‬‬

‫ﻮﺳــﻰ‪ ،‬ﻗ ََﺎﻻ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫ﺼﻮﺭ‪َ ،‬ﻭ َﻳ ْﺤ َﻴﻰ ْﺑ ُﻦ ُﻣ َ‬

‫ٍ‬
‫ﻕ ْﺑ ُﻦ َﻣ ْﻨ ُ‬‫ــﺤﺎ ُ‬‫‪ ‬ﺛَﻨَ‪ِ ‬ﺇ ْﺳ َ‬ ‫‪ ٣٨‬ـ ‪ ‬ﱠ‬
‫ﺕ ﻓِﻲ َﺭﺃْﺱ ِ‬ ‫)‪(٣‬‬ ‫ٍ‬
‫ﺍﻟﺮ ‪‬ﺯﺍﻕِ ‪َ ،‬ﻋ ْﻦ َﻣ ْﻌ َﻤ ٍﺮ‪َ ،‬ﻋ ْﻦ ﺛَﺎﺑِﺖ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲٍ ﻗَﺎ َﻝ‪َ :‬ﻣﺎ َﻋ َﺪ ْﺩ ُ‬
‫)‪(٢‬‬
‫َﻋ ْﺒ ُﺪ ‪‬‬
‫ِ ِِ‬ ‫ِ ِ‬
‫ﻀﺎﺀَ)‪.(٤‬‬‫َﺭ ُﺳﻮﻝ ﺍﷲ ﮊ َﻭﻟ ْﺤ َﻴﺘﻪ ِﺇ ‪‬ﻻ ﺃ َ ْﺭ َﺑ َﻊ َﻋ ْﺸ َﺮ َﺓ َﺷ ْﻌ َﺮ ًﺓ َﺑ ْﻴ َ‬

‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُ‬

‫ــﻦ ﺍ ْﻟ ُﻤ َﺜﻨ‪‬ﻰ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺃ َ ْﺧ َﺒ َﺮ َﻧﺎ ﺃ َ ُﺑــﻮ َﺩ ُﺍﻭ َﺩ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫‪ ٣٩‬ـ ‪ ‬ﱠ‬
‫ﺖ َﺟﺎﺑ ِ َﺮ ْﺑ َﻦ َﺳ ُﻤ َﺮ َﺓ‪َ ،‬ﻭﻗ َْﺪ ُﺳﺌِ َﻞ)‪َ (٥‬ﻋ ْﻦ‬ ‫ِ‬ ‫ٍ‬ ‫ِ ِ‬
‫ُﺷ ْﻌ َﺒﺔُ‪َ ،‬ﻋ ْﻦ ﺳ َﻤﺎﻙ ْﺑﻦ ِ َﺣ ْﺮﺏ ﻗَﺎ َﻝ‪َ :‬ﺳﻤ ْﻌ ُ‬

‫ﻭﻫﻤﺎﻡ ﻫﻮ ﺍﺑﻦ ﻳﺤﻴﻰ‪.‬‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺃﺑﻮ ﺩﺍﻭﺩ ﻫﻮ ﺍﻟﻄﻴﺎﻟﺴﻲ‪ّ ،‬‬
‫ﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺳــﻌﺪ ‪ ،١٩٠/٣‬ﻭﺃﺣﻤﺪ ‪ ١٩٢/٣‬ﻭ‪ ،٢٥١‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ ،(٣٥٥٠) ٢٢٨/٤‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪،١٤٠/٨‬‬
‫ﻭﺃﺑﻮ ﻋﻮﺍﻧﺔ ﻓﻲ ﺍﻟﻤﻨﺎﻗﺐ ﻛﻤﺎ ﻓﻲ ﺇﺗﺤﺎﻑ ﺍﻟﻤﻬﺮﺓ ‪ ،٢٦٢/٢‬ﻭﺍﻟﺒﻐﻮﻱ )‪.(٣٦٥٢‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(١٣٩٨‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٣٥/٢‬ﺣﺪﻳﺚ )‪.(٩٢٧‬‬
‫)‪ (٢‬ﻓﻲ ﻣﺼﻨﻔﻪ )‪.(٢٠١٨٥‬‬
‫)‪ (٣‬ﻓﻲ »ﻉ‪ ،‬ﺱ‪ ،‬ﻝ« »ﻋﻦ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ«‪ ،‬ﻭﺯﻳﺎﺩﺓ »ﺍﺑﻦ ﻣﺎﻟﻚ« ﻻ ﺃﺻﻞ ﻟﻬﺎ ﻓﻲ ﺷﻲﺀ ﻣﻦ ﺍﻟﻨﺴﺦ‪.‬‬
‫)‪ (٤‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،١٦٥/٣‬ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ )‪ (١٢٤٣‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٦٢٩٣‬ﻭﺍﻟﺒﻐﻮﻱ )‪.(٣٦٥٣‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(٤٨٢‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٦٠/٢‬ﺣﺪﻳﺚ )‪.(١٣٤٢‬‬
‫)‪ (٥‬ﻓﻲ »ﺃ‪ ،‬ﻭ‪ ،‬ﻉ«‪» :‬ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﺳﻤﺮﺓ ُﺳﺌﻞ«‪.‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ َﺷ ْﻴ ِﺐ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٥‬ـ َﺑ ُ‬
‫‪٦٩‬‬
‫ِ‬
‫َﺷ ْﻴﺐ ِ َﺭ ُﺳــﻮﻝ ِ ﺍﷲ ِ ﮊ ‪َ ،‬ﻓﻘَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ ِﺇ َﺫﺍ َﺩ َﻫ َﻦ َﺭﺃ ْ َﺳ ُﻪ َﻟ ْﻢ ُﻳ َﺮ ﻣ ْﻨ ُﻪ َﺷ ْﻴ ٌﺐ‪َ ،‬ﻭ ِﺇ َﺫﺍ َﻟ ْﻢ‬
‫ِ‬ ‫ِ‬
‫َﻳ ْﺪﻫ ْﻦ ُﺭﺋ ِ َﻲ ﻣ ْﻨ ُﻪ)‪.(١‬‬

‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ُﻋ َﻤ َﺮ ْﺑﻦ ِ ﺍ ْﻟ َﻮﻟِﻴﺪ ِ ﺍ ْﻟ ِﻜ ْﻨــﺪ ِ ‪‬ﻱ ﺍ ْﻟ ُﻜﻮﻓِ ‪‬ﻲ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬‫‪ ٤٠‬ـ ‪ ‬ﱠ‬
‫َﻳ ْﺤ َﻴﻰ ْﺑ ُﻦ ﺁ َﺩ َﻡ‪َ ،‬ﻋ ْﻦ َﺷ ِﺮﻳﻚٍ‪َ ،‬ﻋ ْﻦ ُﻋ َﺒﻴﺪ ِ ﺍﷲ ِ ْﺑﻦ ِ ُﻋ َﻤﺮ‪َ ،‬ﻋ ْﻦ َﻧﺎﻓِﻊٍ‪َ ،‬ﻋ ْﻦ َﻋﺒﺪ ِ ﺍﷲ ِ ْﺑﻦ ِ‬
‫ْ‬ ‫َ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻀﺎﺀَ)‪.(٢‬‬ ‫ﻳﻦ َﺷ ْﻌ َﺮ ًﺓ َﺑ ْﻴ َ‬‫ُﻋ َﻤ َﺮ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺇﻧ‪َ ‬ﻤﺎ َﻛﺎ َﻥ َﺷ ْﻴ ُﺐ َﺭ ُﺳﻮﻝ ﺍﷲ ﮊ َﻧ ْﺤ ًﻮﺍ ﻣ ْﻦ ﻋ ْﺸ ِﺮ َ‬
‫ِ‬ ‫ِ‬
‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ُﺑﻮ ُﻛ َﺮ ْﻳﺐ ٍ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ﺍ ْﻟ َﻌ َﻼﺀ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻣ َﻌﺎﻭِ َﻳ ُﺔ ْﺑ ُﻦ ﻫﺸَ ﺎﻡٍ‪،‬‬
‫‪ ٤١‬ـ ‪ ‬ﱠ‬
‫ﻕ‪َ ،‬ﻋ ْﻦ ِﻋ ْﻜ ِﺮ َﻣﺔَ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ َﻋﺒ‪‬ــﺎﺱٍ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻗَﺎ َﻝ‬ ‫ــﻴ َﺒﺎﻥَ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ِﺇ ْﺳ َ‬
‫ــﺤﺎ َ‬ ‫َﻋ ْﻦ َﺷ ْ‬
‫ــﻮﺩ‪َ ،‬ﻭﺍ ْﻟ َﻮﺍﻗ ِ َﻌﺔُ‪،‬‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫َ‬
‫ــﻴ َﺒ ْﺘﻨﻲ ُﻫ ٌ‬ ‫ﺖ‪ ،‬ﻗَــﺎ َﻝ‪َ » :‬ﺷ ‪‬‬ ‫ــﺒ َ‬
‫ﺃ ُﺑﻮ َﺑ ْﻜﺮ‪َ :‬ﻳﺎ َﺭ ُﺳــﻮ َﻝ ﺍﷲ‪ ،‬ﻗ َْﺪ ﺷ ْ‬
‫ﺕ«)‪.(٣‬‬ ‫ﺎﺀ ُﻟﻮ َﻥ‪َ ،‬ﻭ ِﺇ َﺫﺍ ‪‬‬
‫ﺍﻟﺸ ْﻤ ُﺲ ُﻛ ‪‬ﻮ َﺭ ْ‬ ‫ﺕ‪َ ،‬ﻭ َﻋ ‪‬ﻢ َﻳ َﺘ َﺴ َ‬ ‫َﻭﺍ ْﻟ ُﻤ ْﺮ َﺳ َﻼ ُ‬

‫)‪ (١‬ﺑﻌﺪ ﻛﻠﻤﺔ »ﻣﻨﻪ« ﺃﺿﺎﻑ ﻧﺎﺷــﺮ »ﻉ« ﻛﻠﻤﺔ »ﺷﻲﺀ« ﻭﺗﺒﻌﻪ ﻧﺎﺷــﺮ »ﺱ«‪ .‬ﻭﻧﺎﺷﺮ »ﻝ« ﻭﻫﻲ‪ :‬ﺯﻳﺎﺩﺓ‬
‫ﻻ ﺃﺻﻞ ﻟﻬﺎ ﻓﻲ ﺷﻲﺀ ﻣﻦ ﺍﻟﻨﺴﺦ‪.‬‬
‫ﻭﺍﻟﺤﺪﻳﺚ ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ‪ ،‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ ﻫﻮ ﺍﻟﻄﻴﺎﻟﺴﻲ‪ ،‬ﻭﺷﻌﺒﺔ ﻫﻮ ﺍﺑﻦ ﺍﻟﺤﺠﺎﺝ‪ ،‬ﻭﺳﻤﺎﻉ ﺷﻌﺒﺔ ﻣﻦ‬
‫ﺳﻤﺎﻙ ﺟﻴﺪ‪ ،‬ﻓﻬﻮ ﺣﺴﻦ ﺍﻟﺤﺪﻳﺚ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٨٦/٥‬ﻭ‪ ٨٨‬ﻭ‪ ٩٠‬ﻭ‪ ٩٥‬ﻭ‪ ١٠٠‬ﻭ‪ ١٠٣‬ﻭ‪ ،١٠٤‬ﻭﻣﺴﻠﻢ ‪ ،(٢٣٤٤) ٨٥/٧‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪.١٥٠/٨‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٢‬ﺣﺪﻳﺚ )‪ ،(٢١٤٢‬ﻭﺍﻟﻤﺴــﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٨٩/٣‬ﺣﺪﻳﺚ )‪ .(٢١٢٣‬ﻭﻗﺪ‬
‫ﺗﻘﺪﻡ ﺑﺄﻭﺳﻊ ﻣﻦ ﻫﺬﺍ ﻓﻲ )‪ (١٧‬ﻭﺳﻴﺄﺗﻲ ﻓﻲ )‪.(٤٤‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻓﺈﻥ ﺷﺮﻳﻚ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻜﻮﻓﻲ ﺳﻴﺊ ﺍﻟﺤﻔﻆ ﻭﻫﻮ ﺿﻌﻴﻒ ﻋﻨﺪ ﺍﻟﺘﻔﺮﺩ‪ ،‬ﻭﻗﺎﻝ‬
‫ﺃﺣﺪﺍ‬
‫ﻣﺤﻤﺪﺍ ـ ﻳﻌﻨﻲ ﺍﻟﺒﺨﺎﺭﻱ ـ ﻋﻦ ﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻻ ﺃﻋﻠﻢ ً‬ ‫ً‬ ‫ﺍﻟﻤﺼﻨﻒ ﻓﻲ ﺍﻟﻌﻠﻞ‪ :‬ﺳﺄﻟﺖ‬
‫ﺭﻭﻯ ﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ ﻋﻦ ﻋﺒﻴﺪ ﺍﷲ ﻏﻴﺮ ﺷﺮﻳﻚ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،٩٠/٢‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(٣٦٣٠‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ (٦٢٩٤‬ﻭ)‪ ،(٦٢٩٥‬ﻭﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ ﺩﻻﺋﻞ‬
‫ﺍﻟﻨﺒﻮﺓ ‪ ،٢٣٩/١‬ﻭﺍﻟﺒﻐﻮﻱ )‪.(٣٦٥٦‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٥‬ﺣﺪﻳﺚ )‪ ،(٧٩١٤‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٧٥٧/١٠‬ﺣﺪﻳﺚ )‪.(٨١٨٠‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻓﺈﻥ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﻫﺸﺎﻡ ﻭﺇﻥ ﻛﺎﻥ ﺻﺪﻭﻗًﺎ ﻓﻠﻪ ﺃﻭﻫﺎﻡ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ ﺃﻋ ّﻠﻪ ﺃﺑﻮ ﺣﺎﺗﻢ‬
‫ﻭﺻﻔﻪ ﺑﺎﻻﺿﻄﺮﺍﺏ ﺍﻟﺸﺪﻳﺪ )ﺭﺍﺟﻊ ﺍﻟﻌﻠﻞ ﺱ ‪.(١٧‬‬ ‫َ‬ ‫ﺍﻟﺮﺍﺯﻱ )ﺍﻟﻌﻠﻞ ﻻﺑﻨﻪ ‪ (١٨٩٤‬ﻭﺍﻹﻣﺎﻡ ﺍﻟﺪﺍﺭﻗﻄﻨﻲ‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٣٢٩٧‬ﻭﻗﺎﻝ‪:‬‬
 ‫‪٧٠‬‬

‫‪ ‬ﺛَﻨَ‪ُ ‬ﺳﻔْ َﻴﺎ ُﻥ ْﺑ ُﻦ َﻭﻛِﻴﻊ ٍ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ﺑ ِ ْﺸ ٍﺮ‪َ ،‬ﻋ ْﻦ َﻋﻠِ ‪‬ﻲ ْﺑﻦ ِ‬ ‫‪ ٤٢‬ـ ‪ ‬ﱠ‬
‫ﻕ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ُﺟ َﺤ ْﻴ َﻔﺔَ‪ ،‬ﻗَﺎ َﻝ)‪ :(١‬ﻗَﺎ ُﻟﻮﺍ‪َ :‬ﻳﺎ َﺭ ُﺳــﻮ َﻝ ﺍﷲِ‪،‬‬ ‫َﺻﺎﻟﺢٍ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ِﺇ ْﺳ َ‬
‫ــﺤﺎ َ‬
‫ِ‬

‫ﻮﺩ َﻭﺃَ َﺧ َﻮﺍﺗُ َﻬﺎ«)‪.(٢‬‬ ‫ِ‬ ‫ِ‬

‫ﺖ‪ ،‬ﻗَﺎ َﻝ‪َ » :‬ﻗﺪْ َﺷ ‪‬ﻴ َﺒ ْﺘﻨﻲ ُﻫ ٌ‬ ‫َﻧ َﺮﺍﻙَ ﻗ َْﺪ ﺷ ْﺒ َ‬
‫ِ‬
‫ــﻌ ْﻴ ُﺐ ْﺑ ُﻦ َﺻﻔْ َﻮﺍﻥَ‪َ ،‬ﻋ ْﻦ‬ ‫ــﻦ ُﺣ ْﺠ ٍﺮ ﻗَــﺎ َﻝ‪ :‬ﺃ َ ْﻧ َﺒﺄَ َﻧﺎ ُﺷ َ‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻋﻠ ‪‬ﻲ ْﺑ ُ‬ ‫‪ ٤٣‬ـ ‪ ‬ﱠ‬
‫ﻴــﻂ ﺍ ْﻟ ِﻌ ْﺠﻠِ ‪‬ﻲ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ﺭ ِ ْﻣ َﺜ َﺔ ﺍﻟﺘ ْ‪‬ﻴ ِﻤ ‪‬ﻲ‪،‬‬ ‫ﻋﺒﺪ ِ ﺍ ْﻟﻤﻠِﻚ ِ ﺑﻦ ِ ﻋﻤﻴ ٍﺮ‪ ،‬ﻋﻦ ِ ِﺇﻳﺎﺩِ ﺑﻦ ِ َﻟ ِﻘ ٍ‬
‫ْ ُ َْ َ َ ْ‬ ‫َْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻭ َﻣﻌــﻲ ْﺍﺑ ٌﻦ ﻟﻲ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻓﺄَ َﺭ ْﻳ ُﺘ ُﻪ‪َ ،‬ﻓ ُﻘ ْﻠ ُ‬
‫ﺖ َﻟ ‪‬ﻤﺎ‬ ‫ﺍﻟﺮ َﺑﺎﺏ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺃ َﺗ ْﻴ ُ‬ ‫َﺗ ْﻴﻢ ِ ‪‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ــﻌ ٌﺮ ﻗ َْﺪ َﻋ َﻼ ُﻩ ‪‬‬
‫ﺍﻟﺸ ْﻴ ُﺐ‪،‬‬ ‫ﻀ َﺮﺍﻥ‪َ ،‬ﻭ َﻟ ُﻪ َﺷ ْ‬ ‫َﺭﺃ َ ْﻳ ُﺘ ُﻪ‪َ :‬ﻫ َﺬﺍ َﻧﺒِ ‪‬ﻲ ﺍﷲ ﮊ َﻭ َﻋ َﻠ ْﻴﻪ ﺛ َْﻮ َﺑﺎﻥ ﺃ َ ْﺧ َ‬
‫َﻭ َﺷ ْﻴ ُﺒ ُﻪ ﺃ َ ْﺣ َﻤ ُﺮ)‪.(٣‬‬

‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺳــﻌﺪ ‪ ،٤٣٥/١‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ،٥٥٣/١٠‬ﻭﺍﻟﻤﺼﻨﻒ ﻓﻲ ﻋﻠﻠﻪ ﺍﻟﻜﺒﻴﺮ )‪،(٦٦٤‬‬
‫ﻭﺍﻟﺤﺎﻛــﻢ ‪ ٣٤٣/٢‬ﻭ‪ ،٤٧٦‬ﻭﺃﺑﻮ ﻧﻌﻴــﻢ ﻓﻲ ﺍﻟﺤﻠﻴــﺔ ‪ ،٣٥٠/٤‬ﻭﺍﻟﺒﻴﻬﻘﻲ ﻓــﻲ ﺍﻟﺪﻻﺋﻞ ‪،٣٥٧/١‬‬
‫ﻭﺍﻟﺒﻐﻮﻱ )‪.(٤١٧٥‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ )‪ ،(٦١٧٥‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٣٤/٩‬ﺣﺪﻳﺚ )‪.(٦٨٤٠‬‬
‫ﻭﺃﺧﺮﺟــﻪ ﺃﺑﻮ ﻳﻌﻠﻰ )‪ (١٠٧‬ﻭ)‪ (١٠٨‬ﻣﻦ ﻃﺮﻳــﻖ ﻋﻜﺮﻣﺔ‪ ،‬ﻋﻦ ﺃﺑﻲ ﺑﻜﺮ‪ ،‬ﻟــﻢ ﻳﺬﻛﺮ ﺍﺑﻦ ﻋﺒﺎﺱ‪.‬‬
‫ﻭﺳﻴﺄﺗﻲ ﻓﻲ ﺍﻹﺳﻨﺎﺩ ﺍﻟﺬﻱ ﺑﻌﺪﻩ ﻣﻦ ﻃﺮﻳﻖ ﻋﻠﻲ ﺑﻦ ﺻﺎﻟﺢ‪ ،‬ﻋﻦ ﺃﺑﻲ ﺇﺳﺤﺎﻕ‪ ،‬ﻋﻦ ﺃﺑﻲ ﺟﺤﻴﻔﺔ‪،‬‬
‫ﻟﻴﺲ ﻓﻴﻪ »ﺃﺑﻮ ﺑﻜﺮ«‪ ،‬ﻓﻬﺬﺍ ﻫﻮ ﺍﻻﺿﻄﺮﺍﺏ ﺍﻟﺸﺪﻳﺪ‪.‬‬
‫)‪ (١‬ﺳــﻘﻄﺖ »ﻗﺎﻝ« ﻣﻦ ﻃﺒﻌﺔ »ﻉ‪ ،‬ﺱ« ﻭﻫﻲ ﻓﻲ »ﻝ« ﻣﻌﻘﻮﻓﺘﻴﻦ ﻭﻟﻢ ﻳﺸﺮ ﺇﻟﻰ ﺳﻘﻮﻃﻬﺎ ﻣﻦ ﺃﺻﻠﻪ‬
‫ﺍﻟﻮﺣﻴﺪ ﺍﻟﺬﻱ ﺍﻋﺘﻤﺪﻩ؛ ﻭﻫﻲ ﺛﺎﺑﺘﺔ ﻓﻲ ﺟﻤﻴﻊ ﺍﻟﻨﺴﺦ ﻭﺍﻟﺸﺮﻭﺡ‪.‬‬
‫ﺃﻳﻀﺎ‪ ،‬ﻭﺍﻟﺤﺪﻳﺚ ﻣﻀﻄﺮﺏ‪.‬‬‫)‪ (٢‬ﺍﻧﻈﺮ ﺍﻟﺤﺪﻳﺚ ﺍﻟﺴﺎﺑﻖ‪ ،‬ﻭﺳﻔﻴﺎﻥ ﺑﻦ ﻭﻛﻴﻊ ﺿﻌﻴﻒ ً‬
‫)‪ (٣‬ﺣﺪﻳﺚ ﺻﺤﻴﺢ‪ ،‬ﻭﻫﺬﺍ ﺇﺳﻨﺎﺩ ﺣﺴﻦ؛ ﻓﻘﺪ ﺗﻮﺑﻊ ﺷﻌﻴﺐ ﺑﻦ ﺻﻔﻮﺍﻥ‪ ،‬ﺗﺎﺑﻌﻪ ﺟﺮﻳﺮ ﺑﻦ ﺣﺎﺯﻡ‬
‫ﻋﻨﺪ ﺍﻟﺪﺍﺭﻣﻲ )‪ ،(٢٣٩٣‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ ،٢٠٤/٨‬ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﺣﻤﺪ ﻓﻲ ﺯﻳﺎﺩﺍﺗﻪ ﻋﻠﻰ ﺍﻟﻤﺴــﻨﺪ‬
‫‪.٢٢٨/٢‬‬
‫ﺃﻳﻀﺎ‬
‫ﻭﺗﺎﺑﻌﻪ ﺃﺑﻮ ﻋﻮﺍﻧــﺔ ﻋﻨﺪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﺣﻤﺪ ﻓﻲ ﺯﻳﺎﺩﺍﺗﻪ ﻋﻠﻰ ﺍﻟﻤﺴــﻨﺪ ‪ ،٢٢٧/٢‬ﻭﺗﺎﺑﻌﻪ ً‬
‫ﻣﻮﺳﻌﺎ ﻋﻨﺪ‬
‫ً‬ ‫ﻫﺸﻴﻢ ﺑﻦ ﺑﺸــﻴﺮ ﻋﻨﺪ ﺍﻟﻤﺼﻨﻒ ﻛﻤﺎ ﺳــﻴﺄﺗﻲ ﻓﻲ )‪ ،(٤٥‬ﻭﺳــﻴﺄﺗﻲ ﺗﺨﺮﻳﺠﻪ‬
‫ﺍﻟﺤﺪﻳﺚ )‪.(٦٥‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ َﺷ ْﻴ ِﺐ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٥‬ـ َﺑ ُ‬
‫‪٧١‬‬

‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ْﺣ َﻤ ُﺪ ْﺑ ُﻦ َﻣﻨِﻴﻊ ٍ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺳ َﺮ ْﻳ ُﺞ ْﺑ ُﻦ ﺍﻟﻨ ْ‪‬ﻌ َﻤﺎﻥ ِ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬
‫‪ ٤٤‬ـ ‪ ‬ﱠ‬
‫ﻴﻞ ﻟ ِ َﺠﺎﺑ ِ ِﺮ ْﺑﻦ ِ َﺳ ُﻤ َﺮ َﺓ‪ :‬ﺃ َ َﻛﺎ َﻥ ﻓِﻲ‬ ‫ِ‬ ‫ِ ِ‬
‫َﺣ ‪‬ﻤﺎ ُﺩ ْﺑ ُﻦ َﺳ َﻠ َﻤﺔَ‪َ ،‬ﻋ ْﻦ ﺳ َﻤﺎﻙ ْﺑﻦ ِ َﺣ ْﺮﺏٍ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻗ َ‬
‫َﺭﺃْﺱ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ َﺷ ْﻴ ٌﺐ؟ ﻗَﺎ َﻝ‪َ :‬ﻟ ْﻢ َﻳ ُﻜ ْﻦ ﻓِﻲ َﺭﺃْﺱ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ َﺷ ْﻴ ٌﺐ ِﺇ ‪‬ﻻ‬
‫ﺍﻟﺪ ْﻫ ُﻦ)‪.(١‬‬‫ﺍﺕ ﻓِﻲ َﻣﻔْ ِﺮﻕِ َﺭﺃ ْ ِﺳﻪِ‪ِ ،‬ﺇ َﺫﺍ ﺍ ‪‬ﺩ َﻫ َﻦ َﻭ َﺍﺭﺍ ُﻫ ‪‬ﻦ ‪‬‬ ‫َﺷ َﻌ َﺮ ٌ‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ‪ ،‬ﻭﻗﺪ ﺗﻘﺪﻡ ﺗﺨﺮﻳﺠﻪ ﻓﻲ )‪.(٣٩‬‬

 ‫‪٧٢‬‬

‫ِ َ بِ َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪٦‬‬

‫ِ‬
‫ــﻴ ٌﻢ)‪ ،(١‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫ــﻦ َﻣﻨﻴــﻊٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻫﺸَ ْ‬ ‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ْﺣ َﻤ ُﺪ ْﺑ ُ‬ ‫‪ ٤٥‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ ٍ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺖ‬ ‫َﻋ ْﺒ ُﺪ ﺍ ْﻟ َﻤﻠﻚ ْﺑ ُﻦ ُﻋ َﻤ ْﻴ ٍﺮ‪َ ،‬ﻋﻦ ِ ِﺇ َﻳﺎﺩ ْﺑﻦ ِ َﻟﻘﻴﻂ ﻗَﺎ َﻝ‪ :‬ﺃ َ ْﺧ َﺒ َﺮﻧﻲ ﺃ َ ُﺑﻮ ﺭ ِ ْﻣ َﺜﺔَ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺃ َ َﺗ ْﻴ ُ‬
‫ﺖ‪َ :‬ﻧ َﻌ ْﻢ ﺃ َ ْﺷ َﻬ ُﺪ ﺑِﻪِ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫ﻚ َﻫ َﺬﺍ؟« َﻓ ُﻘ ْﻠ ُ‬
‫ِ‬
‫َﺭ ُﺳﻮ َﻝ ﺍﷲ ﮊ َﻣ َﻊ ْﺍﺑﻦ ٍ ﻟﻲ‪َ ،‬ﻓﻘَﺎ َﻝ‪ْ :‬‬
‫»ﺍﺑ ُﻨ َ‬ ‫ِ‬

‫ﺐ ﺃ َ ْﺣ َﻤ َﺮ)‪.(٢‬‬ ‫ِ‬ ‫ِ‬ ‫َ»ﻻ َﻳ ْﺠﻨِﻲ َﻋ َﻠ ْﻴ َ‬

‫ﺖ ‪‬‬
‫ﺍﻟﺸ ْﻴ َ‬ ‫ﻚ‪َ ،‬ﻭ َﻻ َﺗ ْﺠﻨﻲ َﻋ َﻠ ْﻴﻪ« ﻗَﺎ َﻝ‪َ :‬ﻭ َﺭﺃ َ ْﻳ ُ‬
‫ٍ‬ ‫ﻗَﺎﻝ ﺃَﺑﻮ ِ‬
‫ــﻲﺀ ُﺭﻭِ َﻱ ﻓِﻲ َﻫ َﺬﺍ ﺍ ْﻟ َﺒﺎﺏِ‪َ ،‬ﻭﺃَﻓ َْﺴ ُﺮ؛ ِﻷَ ‪‬ﻥ‬ ‫ْ‬ ‫ﺷ‬‫َ‬ ‫ﻦ‬ ‫ُ‬ ‫ﺴ‬
‫َ‬ ‫ﺣ‬
‫ْ‬ ‫ﻴﺴﻰ‪َ :‬ﻫ َﺬﺍ ﺃ َ‬ ‫َ‬ ‫ﻋ‬ ‫َ ُ‬
‫ِ‬ ‫ﻴﺤ َﺔ ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ)‪ (٣‬ﮊ َﻟ ْﻢ َﻳ ْﺒ ُﻠﻎ ِ ‪‬‬ ‫ِ‬ ‫ِ‬
‫ــﻤ ُﻪ‪:‬‬‫ﺍﺳ ُ‬ ‫ﺐ‪َ ،‬ﻭﺃ َ ُﺑﻮ ﺭ ْﻣ َﺜ َﺔ ْ‬ ‫ــﻴ َ‬ ‫ﺍﻟﺸ ْ‬ ‫ﺍﻟﺼﺤ َ‬ ‫ﺍﻟﺮ َﻭ َﺍﻳﺎﺕ ‪‬‬ ‫‪‬‬
‫ﺭِﻓَﺎ َﻋ ُﺔ ْﺑ ُﻦ َﻳ ْﺜ ِﺮﺑ ِ ‪‬ﻲ ﺍﻟﺘ ْ‪‬ﻴ ِﻤ ‪‬ﻲ‪.‬‬

‫ــﺮﻳﻚٍ‪َ ،‬ﻋ ْﻦ‬ ‫‪ ‬ﺛَﻨَ‪ ‬ﺳــﻔْ ﻴﺎ ُﻥ ْﺑ ُﻦ َﻭﻛِﻴﻊٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃَﺑِﻲ‪َ ،‬ﻋ ْﻦ َﺷ ِ‬ ‫‪ ٤٦‬ـ ‪ ‬ﱠ‬
‫ُ َ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ ؟‬ ‫ﺐ َﺭ ُﺳ ُ‬ ‫ﻀ َ‬
‫ِ‬ ‫ٍ‬
‫ُﻋ ْﺜ َﻤﺎ َﻥ ْﺑﻦ ِ َﻣ ْﻮ َﻫﺐ‪ ،‬ﻗَﺎ َﻝ‪ُ :‬ﺳــﺌ َﻞ ﺃ َ ُﺑﻮ ُﻫ َﺮ ْﻳ َﺮ َﺓ‪َ :‬ﻫ ْﻞ َﺧ َ‬
‫ﻗَﺎ َﻝ‪َ :‬ﻧ َﻌ ْﻢ)‪.(٤‬‬

‫)‪ (١‬ﺗﺤﺮﻑ ﻓﻲ »ﻉ« ﺇﻟﻰ »ﻋﺜﻴﻢ«‪.‬‬

‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻫﺸﻴﻢ ﻫﻮ ﺍﺑﻦ ﺑﺸﻴﺮ ﺛﻘﺔ‪ ،‬ﻭﺗﺎﺑﻌﻪ ﺷﻌﻴﺐ ﺑﻦ ﺻﻔﻮﺍﻥ ﻋﻨﺪ ﺍﻟﻤﺼﻨﻒ ﻛﻤﺎ ﺗﻘﺪﻡ‬
‫)‪ (٤٣‬ﻭﺟﺮﻳﺮ ﺑﻦ ﺣﺎﺯﻡ ﻋﻨﺪ ﺍﻟﺪﺍﺭﻣﻲ )‪ ،(٢٣٩٣‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ،٢٠٤/٨‬ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﺣﻤﺪ ﻓﻲ ﺯﻳﺎﺩﺍﺗﻪ‬
‫ﺃﻳﻀﺎ ‪ .٢٢٧/٢‬ﻭﺳﻴﺄﺗﻲ ﻟﻪ ﻣﺰﻳﺪ ﺗﺨﺮﻳﺞ‬
‫ﻋﻠﻰ ﺍﻟﻤﺴﻨﺪ ‪ ،٢٢٧/٢‬ﻭﺃﺑﻮ ﻋﻮﺍﻧﺔ ﻋﻨﺪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﺣﻤﺪ ً‬
‫ﻋﻨﺪ ﺍﻟﺤﺪﻳﺚ )‪.(٦٥‬‬
‫)‪ (٣‬ﻓﻲ »ﻉ«‪» :‬ﺇﻧﻪ ﮊ « ﻭﺗﺎﺑﻌﻪ ﻋﻠﻰ ﺫﻟﻚ ﻧﺎﺷﺮ )ﺱ( ﻭﻫﻮ ﻣﺨﺎﻟﻒ ﻟﺠﻤﻴﻊ ﺍﻟﻨﺴﺦ‪.‬‬
‫)‪ (٤‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﺳﻔﻴﺎﻥ ﺑﻦ ﻭﻛﻴﻊ ﺿﻌﻴﻒ ﺑﺴﺒﺐ ﻭﺭﺍﻗﻪ‪ ،‬ﻭﺷﺮﻳﻚ ﺍﻟﻨﺨﻌﻲ ﺿﻌﻴﻒ ﻋﻨﺪ ﺍﻟﺘﻔﺮﺩ‬
‫ﺃﻭ ﺍﻟﻤﺨﺎﻟﻔﺔ‪ ،‬ﻭﻗﺪ ﺧﺎﻟﻔﻪ ﻣﻦ ﻫﻮ ﺃﻭﺛﻖ ﻣﻨﻪ ﻛﻤﺎ ﺳﻴﺄﺗﻲ ﻓﻲ ﻛﻼﻡ ﺍﻟﺘﺮﻣﺬﻱ‪.‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١٠‬ﺣﺪﻳﺚ )‪ ،(١٤١٣٥‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٤٣/١٧‬ﺣﺪﻳﺚ )‪.(١٣٩١٥‬‬
 ‫ﻀﺎ ِﺏ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﺧ َ‬
‫‪ ٦‬ـ َﺑ ُ‬
‫‪٧٣‬‬
‫ِ‬
‫ــﻦ ُﻋ ْﺜ َﻤﺎ َﻥ ْﺑﻦ ِ‬ ‫ﻳﺚ َﻋ ْ‬ ‫ﻴﺴــﻰ‪َ :‬ﻭ َﺭ َﻭﻯ ﺃ َ ُﺑﻮ َﻋ َﻮﺍ َﻧــ َﺔ)‪َ (١‬ﻫ َﺬﺍ ﺍ ْﻟ َﺤﺪ ِ َ‬ ‫ﻗَﺎ َﻝ ﺃ َ ُﺑﻮ ﻋ َ‬
‫َﻋ ْﺒﺪ ِ ﺍﷲ ِ ْﺑﻦ ِ َﻣ ْﻮ َﻫﺐٍ‪َ ،‬ﻓﻘَﺎ َﻝ‪َ :‬ﻋ ْﻦ ﺃ ُ ‪‬ﻡ َﺳ َﻠ َﻤﺔَ‪.‬‬
‫َ ِ ِ‬
‫‪‬ﻀ ُﺮ ْﺑ ُﻦ ُﺯ َﺭ َﺍﺭ َﺓ‪َ ،‬ﻋ ْﻦ‬ ‫ــﺎﺭﻭﻥَ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺃ َ ْﻧ َﺒﺄَ َﻧــﺎ ﺍﻟﻨ ْ‬ ‫ﻴﻢ ْﺑ ُﻦ َﻫ ُ‬ ‫‪ ‬ﺛﻨَ‪ ‬ﺇ ْﺑ َﺮﺍﻫ ُ‬ ‫‪ ٤٧‬ـ ‪ ‬ﱠ‬
‫ﺎﺻ َﻴﺔِ‪،‬‬ ‫ﺸﻴﺮ ﺍﺑﻦ ِ ﺍ ْﻟ َﺨﺼ ِ‬
‫َ‬
‫ِ‬
‫ﺍﻣ َﺮﺃَﺓ َﺑ ِ ْ‬
‫ِ‬ ‫ِ ٍ‬ ‫ِ ِ‬
‫ﺃَﺑﻲ َﺟ َﻨﺎﺏ‪َ ،‬ﻋ ْﻦ ﺇ َﻳﺎﺩ ْﺑﻦ ِ َﻟﻘﻴﻂ‪َ ،‬ﻋﻦ ِ ﺍ ْﻟ َﺠ ْﻬ َﺪ َﻣﺔ ْ‬
‫ٍ‬ ‫ِ‬
‫ِِ‬ ‫ِ‬ ‫ِ‬
‫ﺾ َﺭﺃ ْ َﺳ ُﻪ‪َ ،‬ﻭﻗَﺪ ِ ﺍ ْﻏ َﺘ َﺴ َﻞ‪،‬‬ ‫ﺖ َﺭ ُﺳــﻮ َﻝ ﺍﷲ ﮊ َﻳﺨْ ُﺮ ُﺝ ﻣ ْﻦ َﺑ ْﻴﺘﻪ َﻳ ْﻨﻔُ ُ‬ ‫ﺖ‪ :‬ﺃ َ َﻧﺎ َﺭﺃ َ ْﻳ ُ‬ ‫ﻗَﺎ َﻟ ْ‬
‫ِ ِ ٍ‬
‫ﺦ)‪.(٣‬‬ ‫ﻚ ﻓِﻲ َﻫ َﺬﺍ ‪‬‬
‫ﺍﻟﺸ ْﻴ ُ‬ ‫‪‬ﺎﺀ ﺃ َ ْﻭ ﻗَﺎ َﻝ‪َ :‬ﺭ ْﺩ ٌﻍ)‪َ ،(٢‬ﺷ ‪‬‬ ‫َﻭﺑ ِ َﺮﺃ ْ ِﺳﻪِ َﺭ ْﺩ ٌﻉ ﻣ ْﻦ ﺣﻨ‬

‫ﺎﺻﻢٍ‪،‬‬ ‫‪ ٤٨‬ـ ‪ ‬ﺛَﻨَ‪ ‬ﻋﺒﺪ ﺍﷲ ِ ﺑﻦ ﻋﺒﺪ ِ ﺍﻟﺮﺣﻤﻦِ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺣ ‪‬ﺪ َﺛﻨﺎ ﻋﻤﺮﻭ ﺑﻦ ﻋ ِ‬
‫َ َ َُْ ْ ُ َ‬ ‫ْ ُ َْ ‪َ ْ ‬‬ ‫َُْ‬ ‫‪ ‬ﱠ‬
‫ﺖ َﺷ ْﻌ َﺮ‬ ‫ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺣ ‪‬ﻤﺎ ُﺩ ْﺑ ُﻦ َﺳ َﻠ َﻤ َﺔ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺣ َﻤ ْﻴ ٌﺪ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲٍ ﻗَﺎ َﻝ‪َ :‬ﺭﺃ َ ْﻳ ُ‬
‫ﻮﺑﺎ‪ .‬ﻗَﺎ َﻝ َﺣ ‪‬ﻤﺎ ٌﺩ‪َ :‬ﻭﺃ َ ْﺧ َﺒﺮ َﻧﺎ َﻋ ْﺒ ُﺪ ﺍﷲ ِ ْﺑ ُﻦ ُﻣ َﺤ ‪‬ﻤﺪ ِ ْﺑﻦ ِ َﻋ ِﻘﻴﻞ ٍ‬ ‫ً‬ ‫ﻀ‬‫ُ‬ ‫ﺨْ‬‫ﻣ‬‫َ‬ ‫ﮊ‬ ‫ﺭﺳــﻮﻝ ِ ﺍﷲ ِ‬
‫َ ُ‬
‫َ‬
‫ِ ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻮﺑﺎ)‪.(٤‬‬
‫ﻀ ً‬ ‫ﺖ َﺷ ْﻌ َﺮ َﺭ ُﺳﻮﻝ ﺍﷲ ﮊ ﻋ ْﻨ َﺪ ﺃ َ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟﻚ َﻣﺨْ ُ‬ ‫ﻗَﺎ َﻝ‪َ :‬ﺭﺃ َ ْﻳ ُ‬

‫)‪ (١‬ﻟﻢ ﺃﻗﻒ ﻋﻠﻰ ﺭﻭﺍﻳﺔ ﺃﺑﻲ ﻋﻮﺍﻧﺔ‪ .‬ﻟﻜﻦ ﺃﺧــﺮﺝ ﺍﻹﻣﺎﻡ ﺃﺣﻤﺪ ‪ ٢٩٦/٦‬ﻭ‪ ٣١٩‬ﻭ‪ ،٣٢٢‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪٢٠٧/٧‬‬
‫)‪ ،(٥٨٩٧‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ (٣٦٢٣‬ﻣﻦ ﻃﺮﻳﻖ ﺳﻼﻡ ﺑﻦ ﺃﺑﻲ ﻣﻄﻴﻊ‪ ،‬ﻋﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻣﻮﻫﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺩﺧﻠﺖ‬
‫ﻣﺨﻀﻮﺑﺎ ﺑﺎﻟﺤﻨﺎﺀ ﻭﺍﻟﻜﺘﻢ‪ .‬ﻭﺍﻧﻈﺮ‪:‬‬
‫ً‬ ‫ﺷﻌﺮﺍ ﻣﻦ ﺷﻌﺮ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫ﺇﻟﻲ ً‬‫ﻋﻠﻰ ﺃﻡ ﺳﻠﻤﺔ ﻗﺎﻝ‪ :‬ﻓﺄﺧﺮﺟﺖ ‪‬‬
‫ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١٢‬ﺣﺪﻳﺚ )‪ ،(١٨١٩٦‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٦٦٤/٢٠‬ﺣﺪﻳﺚ )‪.(١٧٦١٦‬‬
‫ﻭﻗﺎﻝ ﺍﻟﺤﺎﻓﻆ ﺍﺑﻦ ﺣﺠﺮ ﻓﻲ »ﺍﻟﻔﺘﺢ« ﻋﻘﻴﺐ )‪» :(٥٨٩٨‬ﻭﻟﻺﺳﻤﺎﻋﻴﻠﻲ ﻣﻦ ﻃﺮﻳﻖ ﺃﺑﻲ ﺇﺳﺤﺎﻕ‪،‬‬
‫ﻋﻦ ﻋﺜﻤﺎﻥ ﺍﻟﻤﺬﻛﻮﺭ‪ «...‬ﻓﻬﺬﻩ ُﻣﺘﺎﺑﻌﺔ ﺗﺎﻣﺔ ﻟﺴﻼﻡ ﺑﻦ ﺃﺑﻲ ﻣﻄﻴﻊ ﻣﻤﺎ ﻳﺆﻛﺪ ﺧﻄﺄ ﺷﺮﻳﻚ‪.‬‬
‫)‪ (٢‬ﺍﻟﺮﺩﻉ‪ :‬ﻫﻮ ﺍﻟﺼﺒﻎ ﻣﻦ ﺯﻋﻔﺮﺍﻥ ﺃﻭ ﻭﺭﺱ‪ ،‬ﻭﺍﻟﻤﺮﺍﺩ ﺑﺎﻟﺮﺩﻉ‪ ،‬ﻟﻄﺨﺎﺕ ﻏﻠﻴﻈﺔ ﻣﻦ ﺍﻟﺼﺒﻎ ﺍﻟﺬﻱ ﻫﻮ‬
‫ﺍﻟﺤﻨﺎﺀ ﺃﻭ ﺍﻟﺰﻋﻔﺮﺍﻥ ﺃﻭ ﻏﻴﺮﻩ ﻓﻲ ﺭﺃﺳﻪ‪.‬‬
‫ﻭﺍﻟﺼﻮﺍﺏ ﺃﻧﻪ ﺑﺎﻟﻌﻴﻦ ﺍﻟﻤﻬﻤﻠﺔ‪ ،‬ﻗﺎﻝ ﺍﻟﻘﺴــﻄﻼﻧﻲ‪» :‬ﺍﺗﻔﻖ ﺍﻟﻤﺤﻘﻘﻮﻥ ﻋﻠﻰ ﺃﻥ ﺍﻟﺮﺩﻍ ﺑﺎﻟﻤﻌﺠﻤﺔ‬
‫ﻏﻠﻂ ﻓﻲ ﻫﺬﺍ ﺍﻟﻤﻮﺿﻊ ﻹﻃﺒﺎﻕ ﺃﻫﻞ ﺍﻟﻠﻐﺔ ﻋﻠﻰ ﺃﻧﻪ ﺑﺎﻟﻤﻬﻤﻠﺔ« )ﺍﻟﻤﻮﺍﻫﺐ ﺹ ‪ .(٤٦‬ﻗﻠﺖ‪ :‬ﻭﺍﻟﺬﻱ‬
‫ﺷﻚ ﻓﻲ ﻫﺬﺍ ﺍﻟﺤﺮﻑ ﻫﻮ ﺷﻴﺦ ﺍﻟﺘﺮﻣﺬﻱ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻫﺎﺭﻭﻥ‪.‬‬
‫)‪ (٣‬ﺇﺳــﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻟﻀﻌﻒ ﺍﻟﻨﻀﺮ ﺑﻦ ﺯﺭﺍﺭﺓ ﻭﺃﺑــﻲ ﺟﻨﺎﺏ ﻳﺤﻴﻰ ﺑﻦ ﺃﺑﻲ ﺣﻴــﺔ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ‬
‫ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٥٧٨٧‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٠٣/١٩‬ﺣﺪﻳﺚ )‪.(١٥٨٤٥‬‬
‫)‪ (٤‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻟﻀﻌﻒ ﻋﻤﺮﻭ ﺑﻦ ﻋﺎﺻﻢ‪.‬‬
‫ﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(٦٢٨‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٣٨/٢‬ﺣﺪﻳﺚ )‪.(٩٣٢‬‬
 ‫‪٧٤‬‬

‫ُ ْ ِ َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪٧‬‬

‫ﺍﻟﻄ َﻴﺎﻟ ِ ِﺴ ‪‬ﻲ‪،‬‬

‫ﺍﻟﺮﺍﺯ ِ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ َﺩ ُﺍﻭ َﺩ ‪‬‬ ‫ٍ‬
‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ُﺣ َﻤ ْﻴﺪ ‪‬‬ ‫‪ ٤٩‬ـ ‪ ‬ﱠ‬
‫ﺼﻮﺭٍ‪َ ،‬ﻋ ْﻦ ِﻋ ْﻜ ِﺮ َﻣــﺔَ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ َﻋﺒ‪‬ــﺎﺱٍ‪ ،‬ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ﻗَﺎ َﻝ‪:‬‬ ‫ِ‬
‫ــﻦ َﻋﺒ‪‬ﺎﺩ ْﺑﻦ ِ َﻣ ْﻨ ُ‬
‫َﻋ ْ‬
‫ــﻌ َﺮ«‪َ .‬ﻭ َﺯ َﻋ َﻢ ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ‬ ‫ِ ِ ِ ِ‬ ‫ْ ِ‬
‫ﺍﻟﺸ َ‬
‫ﺖ ‪‬‬ ‫ﺼ َﺮ‪َ ،‬ﻭ ُﻳ ْﻨﺒ ِ ُ‬ ‫»ﺍﻛ َﺘﺤ ُﻠﻮﺍ ﺑِﺎﻹﺛْﻤﺪ َﻓﺈ ‪‬ﻧ ُﻪ َﻳ ْﺠ ُﻠﻮ ﺍ ْﻟ َﺒ َ‬
‫ِ‬
‫ﺖ)‪َ (١‬ﻟ ُﻪ ُﻣ ْﻜ ُﺤ َﻠ ٌﺔ َﻳ ْﻜ َﺘ ِﺤ ُﻞ ﻣ ْﻨ َﻬﺎ ُﻛ ‪‬ﻞ َﻟ ْﻴ َﻠﺔٍ ﺛ ََﻼ َﺛ ًﺔ ﻓِﻲ َﻫ ِﺬﻩِ‪َ ،‬ﻭﺛ ََﻼ َﺛ ًﺔ ﻓِﻲ َﻫ ِﺬﻩِ)‪.(٢‬‬ ‫َﻛﺎ َﻧ ْ‬
‫ِ ِ‬ ‫ِ‬
‫ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫ﺼ ِﺮ ‪‬‬
‫ﺍﻟﺼﺒ‪‬ﺎﺡ ِ ﺍ ْﻟ َﻬﺎﺷــﻤ ‪‬ﻲ ﺍ ْﻟ َﺒ ْ‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻋ ْﺒ ُﺪ ﺍﷲ ْﺑ ُﻦ ‪‬‬ ‫‪ ٥٠‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺼﻮﺭٍ‪) ،‬ﺡ(‬ ‫ﻴﻞ‪َ ،‬ﻋ ْﻦ َﻋﺒ‪‬ﺎﺩ ْﺑﻦ ِ َﻣ ْﻨ ُ‬ ‫ﻮﺳــﻰ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ِﺇ ْﺳﺮﺍﺋ ُ‬ ‫ُﻋ َﺒ ْﻴ ُﺪ ﺍﷲ ْﺑ ُﻦ ُﻣ َ‬

‫)‪ (١‬ﻟﻔﻈﺔ »ﻛﺎﻧﺖ« ﺳﻘﻄﺖ ﻣﻦ ﻧﺴﺨﺔ »ﻉ« ﻭﺗﺎﺑﻌﻪ ﻓﻲ ﺇﺳــﻘﺎﻃﻬﺎ ﻧﺎﺷﺮ »ﺱ« ﻭﻫﻲ ﺛﺎﺑﺘﺔ ﻓﻲ »ﻝ«‬
‫ﻭﻟﻢ ﻳﺸــﺮ ﺇﻟﻰ ﺳــﻘﻮﻃﻬﺎ ﻣﻦ ﺃﺻﻠﻪ ﺍﻟﻮﺣﻴﺪ ﺍﻟﺬﻱ ﺍﻋﺘﻤﺪﻩ‪ ،‬ﻭﻫﻲ ﺛﺎﺑﺘﺔ ﻓﻲ ﺟﻤﻴﻊ ﺍﻟﻨﺴــﺦ‬
‫ﻭﺍﻟﺸﺮﻭﺡ ﻭﺍﻟﺠﺎﻣﻊ‪.‬‬
‫ﻋﺒﺎﺩ ﺑﻦ ﻣﻨﺼﻮﺭ ﻭﺗﺪﻟﻴﺴﻪ ﻛﻤﺎ ﻫﻮ ﻣﺒﻴﻦ ﻓﻲ »ﺍﻟﺘﺤﺮﻳﺮ«‪ .‬ﻭﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ‬ ‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻟﻀﻌﻒ ّ‬
‫ﻣﻦ ﻣﺎ ﺩ ّﻟﺴﻪ ﻋﻦ ﺍﻟﻀﻌﻔﺎﺀ؛ ﻗﺎﻝ ﻋﻠﻲ ﺑﻦ ﺍﻟﻤﺪﻳﻨﻲ‪ :‬ﺳﻤﻌﺖ ﻳﺤﻴﻰ ﺑﻦ ﺳﻌﻴﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﻠﺖ ّ‬
‫ﻟﻌﺒﺎﺩ ﺑﻦ‬
‫ﻣﻨﺼﻮﺭ‪ :‬ﺳــﻤﻌﺖ »ﻣﺎ ﻣﺮﺭﺕ ﺑﻤﻺ ﻣﻦ ﺍﻟﻤﻼﺋﻜــﺔ‪ ،‬ﻭﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﻛﺎﻥ ﻳﻜﺘﺤــﻞ ﺛﻼﺛًﺎ؟ ﻓﻘﺎﻝ‪:‬‬
‫ﺣﺪﺛﻨﻲ ﺍﺑــﻦ ﺃﺑﻲ ﻳﺤﻴﻰ‪ ،‬ﻋــﻦ ﺩﺍﻭﺩ ﺑﻦ ﺍﻟﺤﺼﻴﻦ‪ ،‬ﻋــﻦ ﻋﻜﺮﻣﺔ‪ ،‬ﻋﻦ ﺍﺑﻦ ﻋﺒــﺎﺱ‪) .‬ﺍﻟﻤﻴﺰﺍﻥ‬
‫‪ .(٣٧٧/٢‬ﻭﻗﺪ ﺭﻭﺍﻩ ﻋﻦ ﻋﻠﻲ‪ :‬ﺍﻟﻌﻘﻴﻠﻲ ﻓﻲ ﺍﻟﻀﻌﻔﺎﺀ ‪ ١٣٦/٣‬ﻭﻧﻘﻠﻪ ﻋﻨﻪ ﺍﻟﻤﺰﻱ ‪.١٥٩/١٤‬‬
‫ﻗﻠﺖ‪ :‬ﻭﺍﺑﻦ ﺃﺑﻲ ﻳﺤﻴﻰ ﻫﻮ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺃﺑﻲ ﻳﺤﻴﻰ ﻭﻫﻮ ﻣﺘﺮﻭﻙ‪ ،‬ﻭﺩﺍﻭﺩ ﺑﻦ ﺍﻟﺤﺼﻴﻦ‬
‫ﺿﻌﻴﻒ ﻓﻲ ﻋﻜﺮﻣﺔ ﺧﺎﺻﺔ‪.‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﻭﺍﻟﺤﺪﻳﺚ ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٧٥٧‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﻄﻴﺎﻟﺴﻲ )‪ ،(٢٦٨١‬ﻭﺍﺑﻦ ﺳــﻌﺪ ‪ ،٤٨٤/١‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ ‪ ٢٢/٨‬ﻭ‪ ،٥٩٩‬ﻭﺃﺣﻤﺪ ‪،٣٥٤/١‬‬
‫ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ )‪ ،(٥٧٣‬ﻭﺍﺑﻦ ﻣﺎﺟــﻪ )‪ ،(٣٤٩٩‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴــﺮ )‪ ،(١١٨٨٨‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ‬
‫)‪ ،(٢٦٩٤‬ﻭﺍﻟﺤﺎﻛﻢ ‪.٤٠٨/٤‬‬
‫ﻟﺰﺍﻣﺎ ﺗﻌﻠﻴﻖ ﺍﻟﺪﻛﺘﻮﺭ ﺑﺸــﺎﺭ ﻋﻮﺍﺩ ﻋﻠﻰ ﺳــﻨﻦ ﺍﺑﻦ ﻣﺎﺟــﻪ )‪ (٣٤٧٧‬ﻭ)‪ ،(٣٤٩٩‬ﻭﺗﺤﻔﺔ‬
‫ﻭﺍﻧﻈﺮ‪ً :‬‬
‫ﺍﻷﺷﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ )‪ ،(٦١٣٧‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٤٨/٩‬ﺣﺪﻳﺚ )‪.(٦٧١٢‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ﻛ ُْﺤ ِﻞ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٧‬ـ َﺑ ُ‬
‫‪٧٥‬‬
‫ﻳﺪ ْﺑ ُﻦ َﻫ ُﺎﺭﻭ َﻥ ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫ــﺮ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ َﻳ ِﺰ ُ‬ ‫َﻭ َﺣ ‪‬ﺪ َﺛ َﻨــﺎ َﻋﻠِﻲ ْﺑ ُﻦ ُﺣ ْﺠ ٍ‬
‫‪‬‬
‫ِ‬ ‫ِ‬
‫ﻮﻝ ﺍﷲ ﮊ‬ ‫ﺼﻮﺭٍ‪َ ،‬ﻋ ْﻦ ﻋ ْﻜ ِﺮ َﻣﺔَ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ َﻋﺒ‪‬ﺎﺱٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ َﺭ ُﺳ ُ‬ ‫َﻋﺒ‪‬ﺎ ُﺩ ْﺑ ُﻦ َﻣ ْﻨ ُ‬
‫ِ‬ ‫ﻳ ْﻜﺘ ِﺤﻞ ﻗَﺒﻞ ﺃ َ ْﻥ ﻳﻨﺎﻡ ﺑ ِ ِ ِ‬
‫ﻳﺪ ْﺑ ُﻦ َﻫ ُﺎﺭﻭ َﻥ‬ ‫ﺎﻹﺛْﻤﺪ ِ ﺛ ََﻼﺛًﺎ ﻓﻲ ُﻛ ‪‬ﻞ َﻋ ْﻴﻦ ٍ‪َ .‬ﻭﻗَﺎ َﻝ َﻳ ِﺰ ُ‬ ‫ََ َ‬ ‫َ َ ُ ْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِِ‬ ‫ِ‬
‫ﺖ َﻟ ُﻪ ُﻣ ْﻜ ُﺤ َﻠ ٌﺔ َﻳ ْﻜ َﺘﺤ ُﻞ ﻣ ْﻨ َﻬﺎ ﻋ ْﻨ َﺪ ﺍﻟﻨ ْ‪‬ﻮﻡ ِ ﺛ ََﻼﺛًﺎ‬ ‫ﻓﻲ َﺣﺪﻳﺜﻪ‪ِ :‬ﺇ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻛﺎ َﻧ ْ‬
‫ﻓِﻲ ُﻛ ‪‬ﻞ َﻋ ْﻴﻦ ٍ)‪.(١‬‬
‫ِ‬
‫ﻳﺪ‪َ ،‬ﻋ ْﻦ‬ ‫ــﻦ َﻳ ِﺰ َ‬
‫ــﻦ َﻣﻨﻴــﻊٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُ‬ ‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ْﺣ َﻤ ُﺪ ْﺑ ُ‬‫‪ ٥١‬ـ ‪ ‬ﱠ‬
‫ﻕ‪َ ،‬ﻋ ْﻦ ُﻣ َﺤ ‪‬ﻤﺪ ِ ْﺑﻦ ِ ﺍ ْﻟ ُﻤ ْﻨﻜَ ﺪِﺭِ‪َ ،‬ﻋ ْﻦ َﺟﺎﺑ ِ ٍﺮ ُﻫ َﻮ ْﺍﺑ ُﻦ َﻋ ْﺒﺪ ِ ﺍﷲِ‪،‬‬ ‫ــﺤﺎ َ‬ ‫ِ‬
‫ُﻣ َﺤ ‪‬ﻤﺪ ْﺑﻦ ِ ِﺇ ْﺳ َ‬
‫ِ‬ ‫ِ ِ ِ ِ‬ ‫ِ‬
‫ﺼ َﺮ‪،‬‬ ‫ــﻮﻝ ﺍﷲ ﮊ ‪َ » :‬ﻋ َﻠ ْﻴﻜُ ْﻢ ﺑِﺎﻹﺛْﻤﺪ ﻋ ْﻨﺪَ ﺍﻟ ‪‬ﻨ ْﻮﻡ ِ‪َ ،‬ﻓﺈ ‪‬ﻧ ُﻪ َﻳ ْﺠ ُﻠﻮ ﺍ ْﻟ َﺒ َ‬ ‫ﻗَﺎ َﻝ‪ :‬ﻗَﺎ َﻝ َﺭ ُﺳ ُ‬
‫ﺍﻟﺸ َﻌ َﺮ«)‪.(٢‬‬ ‫ﺖ ‪‬‬ ‫َﻭ ُﻳ ْﻨﺒ ِ ُ‬
‫ِ‬ ‫ِ ٍ‬ ‫‪ ٥٢‬ـ ‪ ‬ﱠ َ‬
‫ﻀﻞِ‪َ ،‬ﻋ ْﻦ‬ ‫‪ ‬ﺛﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒ ُﺔ ْﺑ ُﻦ َﺳــﻌﻴﺪ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺑ ْﺸ ُ‬
‫ــﺮ ْﺑ ُﻦ ﺍ ْﻟ ُﻤ َﻔ ‪‬‬
‫َﻋ ْﺒﺪ ِ ﺍﷲ ِ ْﺑﻦ ِ ُﻋ ْﺜ َﻤﺎ َﻥ ْﺑﻦ ِ ُﺧ َﺜ ْﻴﻢٍ‪َ ،‬ﻋ ْﻦ َﺳ ِﻌﻴﺪ ِ ْﺑﻦ ِ ُﺟ َﺒ ْﻴ ٍﺮ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ َﻋﺒ‪‬ﺎﺱٍ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻗَﺎ َﻝ‬
‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺍﻟﺸ َﻌ َﺮ«)‪.(٣‬‬ ‫ﺖ ‪‬‬ ‫ﺼ َﺮ‪َ ،‬ﻭ ُﻳ ْﻨﺒ ِ ُ‬ ‫ِ‬
‫َﺭ ُﺳﻮ ُﻝ ﺍﷲ ﮊ ‪» :‬ﺇ ‪‬ﻥ َﺧ ْﻴ َﺮ ﺃَ ْﻛ َﺤﺎﻟﻜُ ُﻢ ﺍﻹﺛْﻤﺪُ ‪َ ،‬ﻳ ْﺠ ُﻠﻮ‪ ،‬ﺍ ْﻟ َﺒ َ‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ .‬ﻭﺍﻧﻈﺮ ﺍﻟﻜﻼﻡ ﻋﻠﻴﻪ ﻓﻲ ﺍﻟﺬﻱ ﻗﺒﻠﻪ‪.‬‬

‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻟﻌﻨﻌﻨﺔ ﻣﺤﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ‪ ،‬ﻭﻗﺪ ﺗﺎﺑﻌﻪ ﺇﺳﻤﺎﻋﻴﻞ ﺑﻦ ﻣﺴﻠﻢ ﺍﻟﻤﻜﻲ ﻋﻨﺪ ﻋﺒﺪ ﺑﻦ‬
‫ﺣﻤﻴﺪ )‪ ،(١٠٨٥‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(٣٤٩٦‬ﻭﻻ ﻳﻔﺮﺡ ﺑﻤﺘﺎﺑﻌﺘﻪ ﻟﻀﻌﻔﻪ‪ ،‬ﻟﻜﻦ ﻳﺸــﻬﺪ ﻟﻪ ﺣﺪﻳﺚ ﺍﺑﻦ‬
‫ﻋﺒﺎﺱ ﺍﻟﺬﻱ ﺑﻌﺪﻩ ﻓﻴﺘﻘﻮﻯ‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺑﻮ ﻳﻌﻠﻰ )‪ (٢٠٥٨‬ﻣﻦ ﻃﺮﻳﻖ ﻣﺤﻤﺪ ﺑﻦ ﺇﺳــﺤﺎﻕ‪ ،‬ﻭﻗﺪ ﺗﺤﺮﻑ ﻓﻴﻪ ﻣﺤﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ‬
‫ﺇﻟﻰ ﻣﺤﻤﻮﺩ ﺑﻦ ﺇﺳــﺤﺎﻕ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٢‬ﺣﺪﻳﺚ )‪ ،(٣٠٠٨‬ﻭﻣﺼﺒﺎﺡ ﺍﻟﺰﺟﺎﺟﺔ‬
‫)ﺍﻟﻮﺭﻗﺔ ‪ ،(٢١٨‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٤٩/٤‬ﺣﺪﻳﺚ )‪.(٢٧٤٨‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ‪ ،‬ﻣﻦ ﺃﺟﻞ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﺧﺜﻴﻢ‪ ،‬ﻓﺈﻧ‪‬ﻪ ﺻﺪﻭﻕ ﺣﺴﻦ ﺍﻟﺤﺪﻳﺚ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٩٩٤‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﻋﺒﺪ ﺍﻟــﺮﺯﺍﻕ )‪ (٦٢٠٠‬ﻭ)‪ ،(٦٢٠١‬ﻭﺍﻟﺤﻤﻴﺪﻱ )‪ ،(٥٢٠‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ،٢٦٦/٣‬ﻭﺃﺣﻤﺪ‬
‫‪ ٢٣١/١‬ﻭ‪ ٢٤٧‬ﻭ‪ ٢٧٤‬ﻭ‪ ٣٢٨‬ﻭ‪ ٣٥٥‬ﻭ‪ ،٣٦٣‬ﻭﺃﺑــﻮ ﺩﺍﻭﺩ )‪ (٣٨٧٨‬ﻭ)‪ ،(٤٠٦١‬ﻭﺍﺑــﻦ ﻣﺎﺟﻪ )‪(١٤٧٢‬‬
‫ﻭ)‪ (٣٤٩٧‬ﻭ)‪ ،(٣٥٦٦‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ،١٤٩/٨‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٢٤١٠‬ﻭﺍﻟﻄﺒﺮﻱ ﻓﻲ ﺗﻬﺬﻳﺐ ﺍﻵﺛﺎﺭ ‪،٤٨٣/١‬‬
 ‫‪٧٦‬‬
‫ﺮﺍﻫﻴﻢ ﺑﻦ ﺍ ْﻟﻤﺴــﺘ ِﻤﺮ ﺍ ْﻟﺒﺼ ِﺮﻱ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺣ ‪‬ﺪ َﺛﻨﺎ ﺃَﺑﻮ ﻋ ِ‬ ‫ﺛَﻨ ِ ِ‬
‫ﺎﺻﻢٍ‪،‬‬ ‫َ َ ُ َ‬ ‫ُ ْ ُ ُ ْ َ ‪ ْ َ ‬‬ ‫‪ َ ‬ﺇ ْﺑ‬‫‪ ٥٣‬ـ ‪ ‬ﱠ‬
‫ــﻦ ُﻋ ْﺜ َﻤﺎ َﻥ ْﺑــﻦ ِ َﻋ ْﺒﺪ ِ ﺍ ْﻟ َﻤﻠِــﻚِ‪َ ،‬ﻋ ْﻦ َﺳــﺎﻟِﻢٍ‪َ ،‬ﻋﻦ ِ ْﺍﺑــﻦ ِ ُﻋ َﻤ َﺮ‪ ،‬ﻗَــﺎ َﻝ‪ :‬ﻗَﺎ َﻝ‬ ‫َﻋ ْ‬
‫ِ ِ ِ ِ‬ ‫ِ‬
‫ﺍﻟﺸ َﻌ َﺮ«)‪.(١‬‬
‫ﺖ ‪‬‬ ‫ﺼ َﺮ‪َ ،‬ﻭ ُﻳ ْﻨﺒ ِ ُ‬‫ﻮﻝ ﺍﷲ ﮊ ‪َ » :‬ﻋ َﻠ ْﻴﻜُ ْﻢ ﺑِﺎﻹﺛْﻤﺪ‪َ ،‬ﻓﺈ ‪‬ﻧ ُﻪ َﻳ ْﺠ ُﻠﻮ ﺍ ْﻟ َﺒ َ‬‫َﺭ ُﺳ ُ‬

‫ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٥٤٢٣‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴﺮ )‪ (١٢٤٨٥‬ﻭ)‪ (١٢٤٨٦‬ﻭ)‪ (١٢٤٨٧‬ﻭ)‪ (١٢٤٨٨‬ﻭ)‪(١٢٤٨٩‬‬

‫ﻭ)‪ (١٢٤٩٠‬ﻭ)‪ (١٢٤٩١‬ﻭ)‪ (١٢٤٩٢‬ﻭ)‪ ،(١٢٤٩٣‬ﻭﺍﻟﺤﺎﻛﻢ ‪ ،٣٥٤/١‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ٢٤٥/٣‬ﻭ‪ ،٣٣/٥‬ﻭﺍﻟﺒﻐﻮﻱ‬
‫)‪ .(١٤٧٧‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ )‪ ،(٦٧٧١‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥٢٩/٨‬ﺣﺪﻳﺚ )‪.(٦١٦٨‬‬
‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﻟﻤﻠﻚ ﻟﻴﻦ ﺍﻟﺤﺪﻳﺚ‪ ،‬ﻭﻟﻢ ﻳﺘﺎﺑﻊ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﺑﻦ ﻣﺎﺟــﻪ )‪ ،(٣٤٩٥‬ﻭﺍﻟﺤﺎﻛﻢ ‪ .٢٠٧/٤‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٥‬ﺣﺪﻳﺚ )‪،(٦٧٧١‬‬
‫ﻭﻣﺼﺒﺎﺡ ﺍﻟﺰﺟﺎﺟﺔ )ﺍﻟﻮﺭﻗﺔ ‪ ،(٢١٨‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٦٣٢/١٠‬ﺣﺪﻳﺚ )‪.(٧٩٩٣‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ﻟِ َﺒﺎﺱِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٨‬ـ َﺑ ُ‬
‫‪٧٧‬‬

‫ِ َ س ِ َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪٨‬‬

‫ٍ‬
‫ﻮﺳﻰ‪،‬‬ ‫ﻀ ُﻞ ْﺑ ُﻦ ُﻣ َ‬ ‫ﺍﻟﺮﺍﺯ ِ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺍ ْﻟ َﻔ ْ‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ُﺣ َﻤ ْﻴﺪ ‪‬‬ ‫‪ ٥٤‬ـ ‪ ‬ﱠ‬
‫َﻭﺃ َ ُﺑﻮ ُﺗ َﻤﻴ َﻠﺔَ‪َ ،‬ﻭ َﺯ ْﻳ ُﺪ ْﺑ ُﻦ ُﺣ َﺒﺎﺏٍ‪َ ،‬ﻋ ْﻦ َﻋﺒﺪ ِ ﺍ ْﻟ ُﻤ ْﺆ ِﻣﻦ ِ ْﺑــﻦ ِ َﺧﺎﻟِﺪٍ‪َ ،‬ﻋ ْﻦ َﻋﺒﺪ ِ ﺍﷲ ِ ْﺑﻦ ِ‬
‫ْ‬ ‫ْ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ‪َ :‬ﻛﺎ َﻥ ﺃ َ َﺣ ‪‬‬
‫)‪(١‬‬
‫ﻴﺺ ‪.‬‬ ‫ﺐ ﺍﻟﺜ‪َ ‬ﻴﺎﺏ ﺇ َﻟﻰ َﺭ ُﺳﻮﻝ ﺍﷲ ﮊ ﺍ ْﻟﻘَﻤ ُ‬ ‫ُﺑ َﺮ ْﻳ َﺪ َﺓ‪َ ،‬ﻋ ْﻦ ﺃ ُ ‪‬ﻡ َﺳ َﻠ َﻤﺔَ‪ ،‬ﻗَﺎ َﻟ ْ‬
‫ِ‬
‫ﻮﺳــﻰ‪َ ،‬ﻋ ْﻦ‬ ‫ﻀ ُﻞ ْﺑ ُﻦ ُﻣ َ‬ ‫ــﻦ ُﺣ ْﺠ ٍﺮ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺍ ْﻟ َﻔ ْ‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻋﻠ ‪‬ﻲ ْﺑ ُ‬ ‫‪ ٥٥‬ـ ‪ ‬ﱠ‬
‫ِ ِ‬ ‫ِ ٍ‬ ‫ِ‬ ‫ِ‬
‫ﺖ‪َ :‬ﻛﺎ َﻥ‬ ‫َﻋ ْﺒﺪ ﺍ ْﻟ ُﻤ ْﺆﻣﻦ ِ ْﺑﻦ ِ َﺧﺎﻟﺪ‪َ ،‬ﻋ ْﻦ َﻋ ْﺒﺪ ﺍﷲ ْﺑﻦ ِ ُﺑ َﺮ ْﻳ َﺪ َﺓ‪َ ،‬ﻋ ْﻦ ﺃ ُ ‪‬ﻡ َﺳــ َﻠ َﻤﺔَ‪ ،‬ﻗَﺎ َﻟ ْ‬
‫ﻴﺺ)‪.(٢‬‬ ‫ﺃَﺣﺐ ﺍﻟﺜ‪‬ﻴﺎﺏ ِ ِﺇ َﻟﻰ ﺭﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ﺍ ْﻟﻘ ِ‬
‫َﻤ‬
‫ُ‬ ‫َ ُ‬ ‫َ ‪َ ‬‬
‫ــﻮﺏ ﺍ ْﻟ َﺒ ْﻐ َﺪﺍﺩِ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ ﺃ َ ُﺑﻮ ُﺗ َﻤ ْﻴ َﻠﺔَ‪َ ،‬ﻋ ْﻦ‬ ‫‪ ‬ﺛَﻨَ‪ ‬ﺯ َﻳﺎ ُﺩ ْﺑ ُﻦ ﺃ َ ‪‬ﻳ َ‬
‫ِ‬ ‫‪ ٥٦‬ـ ‪ ‬ﱠ‬
‫ِ‬
‫ــﻦ َﻋ ْﺒﺪ ِ ﺍﷲ ِ ْﺑﻦ ِ ُﺑ َﺮ ْﻳ َﺪ َﺓ‪َ ،‬ﻋ ْﻦ ﺃ ُ ‪‬ﻣﻪِ‪َ ،‬ﻋ ْﻦ ﺃ ُ ‪‬ﻡ َﺳــ َﻠ َﻤﺔَ‪،‬‬ ‫ِ ٍ‬
‫َﻋ ْﺒﺪ ﺍ ْﻟ ُﻤ ْﺆﻣﻦ ِ ْﺑﻦ ِ َﺧﺎﻟﺪ‪َ ،‬ﻋ ْ‬
‫ِ‬
‫ِ‬ ‫ِ ِ‬ ‫ِ ِ‬
‫ﻴﺺ)‪.(٣‬‬ ‫ﺐ ﺍﻟﺜ‪َ ‬ﻴﺎﺏ ﺇ َﻟﻰ َﺭ ُﺳﻮﻝ ﺍﷲ ﮊ َﻳ ْﻠ َﺒ ُﺴ ُﻪ ﺍ ْﻟﻘَﻤ ُ‬ ‫ﺖ‪َ :‬ﻛﺎ َﻥ ﺃ َ َﺣ ‪‬‬ ‫ﻗَﺎ َﻟ ْ‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ‪ ،‬ﻣﻦ ﺃﺟﻞ ﻋﺒﺪ ﺍﻟﻤﺆﻣﻦ ﺑﻦ ﺧﺎﻟﺪ‪ ،‬ﻓﺈﻧﻪ ﺻﺪﻭﻕ ﺣﺴﻦ ﺍﻟﺤﺪﻳﺚ‪.‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٧٦٢‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ )‪ ،(١٥٤٠‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٤٠٢٥‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٧٠١٤‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴﺮ‬
‫‪ ،(١٠١٨) / ٢٣‬ﻭﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ ﺍﻟﻜﺒــﺮﻯ ‪ .٢٣٩/٢‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١٢‬ﺣﺪﻳﺚ )‪،(١٨١٦٩‬‬
‫ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٦٦٢/٢٠‬ﺣﺪﻳﺚ )‪.(١٧٦١٢‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ‪ ،‬ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ .(١٧٦٤‬ﻭﺍﻧﻈﺮ ﺗﺨﺮﻳﺠﻪ ﻓﻲ ﺍﻟﺬﻱ ﻗﺒﻠﻪ‪.‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ‪ ،‬ﻣﻦ ﺃﺟﻞ ﻋﺒﺪ ﺍﻟﻤﺆﻣﻦ ﺑﻦ ﺧﺎﻟﺪ‪ .‬ﺇﻻ ﺃﻥ ﺯﻳﺎﺩﺓ ﻋﻦ »ﺃﻣﻪ« ﺧﻄﺄ ﺃﺧﻄﺄ ﻓﻴﻪ ﺃﺑﻮ ﺗﻤﻴﻠﺔ‬
‫ﻳﺤﻴﻰ ﺑــﻦ ﻭﺍﺿﺢ؛ ﻓﻘــﺪ ﻛﺎﻥ ﻳﻀﻄﺮﺏ ﻓﻲ ﻫــﺬﺍ ﺍﻟﺤﺪﻳﺚ ﻓﺘﺎﺭﺓ ﻳﺴــﻘﻂ‪» :‬ﻋﻦ ﺃﻣــﻪ« ﻭﺗﺎﺭﺓ‬
‫ﻻ ﻳﺴﻘﻄﻬﺎ‪ .‬ﻭﻗﺪ ﺗﺎﺑﻌﻪ ﻋﻠﻰ ﺇﺳــﻘﺎﻁ ﻟﻔﻈﺔ »ﻋﻦ ﺃﻣﻪ« ﺍﻟﻔﻀﻞ ﺑﻦ ﻣﻮﺳــﻰ ﻋﻨﺪ ﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ‬
‫)‪ ،(١٥٤٠‬ﻭﺃﺑﻲ ﺩﺍﻭﺩ )‪ (٤٠٢٥‬ﻭﻋﻨﺪ ﺍﻟﻤﺼﻨﻒ ﻓﻲ ﺍﻟﺤﺪﻳﺚ ﺍﻟﺴــﺎﺑﻖ‪ ،‬ﻭﻋﻨﺪ ﺍﻟﻨﺴﺎﺋﻲ ﻓﻲ ﺍﻟﻜﺒﺮﻯ‬
‫)‪ (٩٦٦٨‬ﻭﺯﻳﺪ ﺑﻦ ﺍﻟﺤﺒﺎﺏ ﻋﻨﺪ ﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ )‪ (١٥٤٠‬ﻭﻋﻨﺪ ﺍﻟﻤﺼﻨﻒ ﻛﻤﺎ ﺳﺒﻖ‪.‬‬
‫ﻭﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪.(١٧٦٣‬‬
 ‫‪٧٨‬‬
‫ﺏ‪ ،‬ﻓِﻲ َﺣﺪِﻳﺜِﻪِ‪َ » :‬ﻋ ْﻦ َﻋ ْﺒﺪ ِ ﺍﷲ ِ ْﺑﻦ ِ ُﺑ َﺮ ْﻳ َﺪ َﺓ‪َ ،‬ﻋ ْﻦ‬ ‫ِ‬
‫ﻗَﺎ َﻝ‪َ :‬ﻫﻜَ َﺬﺍ ﻗَﺎ َﻝ ﺯ َﻳﺎ ُﺩ ْﺑ ُﻦ ﺃ َ ‪‬ﻳ ْﻮ َ‬
‫ﺍﺣﺪٍ‪ ،‬ﻋﻦ ﺃَﺑِــﻲ ﺗﻤﻴ َﻠ َﺔ ِﻣﺜﻞ ﺭِﻭﺍﻳﺔِ‬ ‫ِ‬
‫ْ َ َ َ‬ ‫َُْ‬ ‫َ ْ‬ ‫ﺃ ُ ‪‬ﻣﻪِ‪َ ،‬ﻋ ْﻦ ﺃ ُ ‪‬ﻡ َﺳــ َﻠ َﻤﺔَ«‪َ ،‬ﻭ َﻫﻜَ َﺬﺍ َﺭ َﻭﻯ َﻏ ْﻴ ُﺮ َﻭ‬
‫ﻮﺏ‪َ ،‬ﻭﺃ َ ُﺑﻮ ُﺗ َﻤ ْﻴ َﻠ َﺔ َﻳ ِﺰ ُﻳﺪ ﻓِﻲ َﻫﺬﺍ ﺍ ْﻟ َﺤﺪِﻳﺚِ » َﻋ ْﻦ ﺃ ُ ‪‬ﻣﻪِ« َﻭ ُﻫ َﻮ ﺃ َ َﺻ ‪‬ﺢ)‪.(١‬‬ ‫ِ ِ‬
‫ﺯ َﻳﺎﺩ ْﺑﻦ ِ ﺃ َ ‪‬ﻳ َ‬
‫ــﻦ ُﻣ َﺤ ‪‬ﻤﺪ ِ ْﺑﻦ ِ ﺍ ْﻟ َﺤ ‪‬ﺠﺎﺝ ِ ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻣ َﻌﺎ ُﺫ ْﺑ ُﻦ‬ ‫ِ‬
‫‪ ‬ﺛَﻨَ‪َ ‬ﻋ ْﺒ ُﺪ ﺍﷲ ْﺑ ُ‬ ‫‪ ٥٧‬ـ ‪ ‬ﱠ‬
‫ــﺮ َﺓ ﺍ ْﻟ ُﻌﻘ َْﻴﻠِ ‪‬ﻲ)‪َ ،(٢‬ﻋ ْﻦ‬ ‫ﺴ‬ ‫ﻴ‬ ‫ﻣ‬ ‫ﻦ‬ ‫ﺍﺑ‬ ‫ﻲ‪:‬‬ ‫ِﻫﺸَ ــﺎﻡٍ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺣ ‪‬ﺪﺛَﻨِﻲ ﺃَﺑِﻲ‪ ،‬ﻋﻦ ﺑ َﺪﻳﻞٍ؛ ﻳﻌﻨِ‬
‫ْ َ َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ ْ ُ ْ َْ‬ ‫َ‬
‫ــﻢ ﻗ َِﻤﻴﺺ ِ‬ ‫ــﺖ‪َ :‬ﻛﺎ َﻥ ُﻛ ‪‬‬ ‫ﻳﺪ‪ ،‬ﻗَﺎ َﻟ ْ‬ ‫ــﻤﺎﺀَ ﺑ ِ ْﻨﺖِ َﻳ ِﺰ َ‬ ‫ٍ‬
‫ــﻬﺮ ْﺑﻦ ِ َﺣ ْﻮ َﺷــﺐ‪َ ،‬ﻋ ْﻦ ﺃ َ ْﺳ َ‬
‫َﺷ ْ ِ‬
‫ﺍﻟﺮ ْﺳﻎ ِ)‪.(٣‬‬ ‫ِ‬ ‫ِ ِ‬
‫َﺭ ُﺳﻮﻝ ﺍﷲ ﮊ ﺇ َﻟﻰ ‪‬‬
‫ــﻴ ُﻦ ْﺑ ُﻦ ُﺣ َﺮ ْﻳﺚٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ ُﻧ َﻌ ْﻴﻢٍ‪،‬‬ ‫‪ ‬ﺛﻨَ‪ ‬ﺃ َ ُﺑﻮ َﻋ ‪‬ﻤﺎﺭ ﺍ ْﻟ ُﺤ َﺴ ْ‬
‫ٍ‬ ‫‪ ٥٨‬ـ ‪ ‬ﱠ َ‬
‫ــﻴ ٍﺮ‪َ ،‬ﻋ ْﻦ ُﻣ َﻌﺎﻭِ َﻳ َﺔ ْﺑﻦ ِ ﻗ ‪ُ‬ﺮ َﺓ‪،‬‬ ‫ِ ِ ِ ِ‬
‫ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺯ َﻫ ْﻴ ٌﺮ‪َ ،‬ﻋ ْﻦ ُﻋ ْﺮ َﻭ َﺓ ْﺑﻦ َﻋ ْﺒﺪ ﺍﷲ ْﺑﻦ ﻗُﺸَ ْ‬
‫ٍ ِ‬ ‫ِ‬
‫ﻂ ﻣ ْﻦ ُﻣ َﺰ ْﻳ َﻨــ َﺔ ﻟ ِ ُﻨ َﺒﺎﻳ ِ َﻌ ُﻪ‪َ ،‬ﻭ ِﺇ ‪‬ﻥ‬ ‫ﺖ َﺭ ُﺳــﻮ َﻝ ﺍﷲ ِ ﮊ ﻓﻲ َﺭ ْﻫ‬ ‫َﻋ ْﻦ ﺃَﺑِﻴﻪ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺃ َ َﺗ ْﻴ ُ‬
‫ﻴﺼﻪِ ﻣﻄْ َﻠﻖ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻓﺄَﺩ َﺧ ْﻠﺖ ﻳﺪِﻱ ﻓِﻲ ﺟﻴﺐ ِ‬ ‫ﻗ َِﻤﻴﺼﻪ َﻟﻤﻄْ َﻠﻖ‪ ،‬ﺃَﻭ ﻗَﺎ َﻝ‪ :‬ﺯ ِ ‪‬ﺭ ﻗ َِﻤ ِ‬
‫َ ْ‬ ‫ُ َ‬ ‫ْ‬ ‫ُ ٌ‬ ‫َ ُ ُ ٌ ْ‬
‫ﺨﺎ َﺗ َﻢ)‪.(٤‬‬ ‫ﺖ ﺍ ْﻟ َ‬ ‫ِ ِ ِ ِ‬
‫ﻗَﻤﻴﺼﻪ ﻓ ََﻤﺴ ْﺴ ُ‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،٣١٧/٦‬ﻭﺃﺑــﻮ ﺩﺍﻭﺩ )‪ ،(٤٠٢٦‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(٣٥٧٥‬ﻭﺍﻟﺤﺎﻛــﻢ ‪ ،١٩٢/٤‬ﻭﺍﻟﺒﻴﻬﻘﻲ‬
‫‪ ،٢٣٩/٢‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١٢‬ﺣﺪﻳﺚ )‪ ،(١٨١٦٩‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٦٦٢/٢٠‬ﺣﺪﻳﺚ )‪.(١٧٦١٢‬‬
‫)‪ (١‬ﻫﻜﺬﺍ ﻗــﺎﻝ‪ ،‬ﻭﻟﻌﻠﻪ ﻗ ّﻠﺪ ﺷــﻴﺨﻪ ﺍﻟﺒﺨﺎﺭﻱ ﻓﻘﺪ ﻧﻘﻞ ﻋﻨــﻪ ﻓﻲ ﺍﻟﺠﺎﻣﻊ ﺍﻟﻜﺒﻴــﺮ ﻋﻘﻴﺐ )‪:(١٧٦٣‬‬
‫»ﻭﺳﻤﻌﺖ ﻣﺤﻤﺪ ﺑﻦ ﺇﺳﻤﺎﻋﻴﻞ ﻳﻘﻮﻝ‪ :‬ﺣﺪﻳﺚ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺑﺮﻳﺪﺓ‪ ،‬ﻋﻦ ﺃﻣﻪ‪ ،‬ﻋﻦ ﺃﻡ ﺳﻠﻤﺔ ﺃﺻﺢ‪،‬‬
‫ﻭﺇﻧﻤﺎ ﻳﺬﻛﺮ ﻓﻴﻪ ﺃﺑﻮ ﺗﻤﻴﻠﺔ‪ :‬ﻋﻦ ﺃﻣﻪ«‪.‬‬
‫)‪ (٢‬ﻓﻲ »ﺃ‪ ،‬ﻭ‪ ،‬ﺡ‪ ،‬ﺏ«‪» :‬ﻋﻦ ﺑﺪﻳﻞ ﻳﻌﻨﻲ ﺍﺑﻦ ﺻﻠﻴﺐ ﺍﻟﻌﻘﻴﻠﻲ« ﻭﻫﻮ ﺧﻄﺄ ﻣﺤﺾ‪.‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻟﻀﻌﻒ ﺷﻬﺮ ﺑﻦ ﺣﻮﺷﺐ ﻋﻨﺪ ﺍﻟﺘﻔﺮﺩ‪ ،‬ﻭﻗﺪ ﺗﻔﺮﺩ‪.‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٧٦٥‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٤٠٢٧‬ﻭﺍﻟﻨﺴﺎﺋﻲ ﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪ ،(٩٦٦٦‬ﻭﺍﻟﻤﺰﻱ ﻓﻲ ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ ‪.٥٤/١٦‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٥٧٦٥‬ﻭﺍﻟﻤﺴــﻨﺪ ﺍﻟﺠﺎﻣــﻊ ‪ ٧١/١٩‬ﺣﺪﻳﺚ )‪،(١٥٨١٣‬‬
‫ﻭﺿﻌﻴﻒ ﺍﻟﺘﺮﻣﺬﻱ ﻟﻸﻟﺒﺎﻧﻲ )‪.(٢٩٥‬‬
‫ً‬
‫ﻣﺮﺳﻼ‪.‬‬ ‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﻨﺴﺎﺋﻲ ﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪ (٩٦٦٧‬ﻋﻦ ﺑﺪﻳﻞ ﺑﻦ ﻣﻴﺴﺮﺓ ﻓﺬﻛﺮﻩ‬
‫)‪ (٤‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺃﺑﻮ ﻧﻌﻴﻢ ﻫﻮ ﺍﻟﻔﻀﻞ ﺑﻦ ﺩﻛﻴﻦ‪ ،‬ﻭﺯﻫﻴﺮ ﻫﻮ ﺍﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺧﺪﻳﺞ‪.‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ﻟِ َﺒﺎﺱِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٨‬ـ َﺑ ُ‬
‫‪٧٩‬‬
‫ٍ‬
‫ﻀﻞِ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻋ ْﺒ ُﺪ ْﺑ ُﻦ ُﺣ َﻤ ْﻴﺪ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُ‬
‫ــﻦ ﺍ ْﻟ َﻔ ْ‬ ‫‪ ٥٩‬ـ ‪ ‬ﱠ‬
‫ﺍﻟﺸ ِﻬﻴﺪِ‪َ ،‬ﻋﻦ ِ ﺍ ْﻟ َﺤ َﺴﻦِ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ‬ ‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺣ ‪‬ﻤﺎ ُﺩ ْﺑ ُﻦ َﺳ َﻠ َﻤﺔَ‪َ ،‬ﻋ ْﻦ َﺣﺒِﻴﺐ ِ ْﺑﻦ ِ ‪‬‬
‫ﺎﻣ َﺔ ْﺑﻦ ِ َﺯ ْﻳﺪ ٍ َﻋ َﻠ ْﻴﻪِ ﺛ َْﻮ ٌﺏ ﻗِﻄْ ِﺮ ‪‬ﻱ‬ ‫ﺊ َﻋ َﻠﻰ ﺃ ُ َﺳ َ‬
‫ِ‬ ‫ِ‬
‫َﻣﺎﻟﻚ‪ ،‬ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒ ‪‬ﻲ ﮊ َﺧ َﺮ َﺝ َﻭ ُﻫ َﻮ ُﻣﺘ‪‬ﻜ ٌ‬
‫ِ ٍ‬
‫َﺼﻠ‪‬ﻰ ﺑ ِ ِﻬ ْﻢ)‪.(١‬‬ ‫ِِ‬
‫ﻗ َْﺪ َﺗ َﻮ ‪‬ﺷ َﺢ ﺑﻪ‪ ،‬ﻓ َ‬
‫ﻀﻞ ِ‪َ :‬ﺳــﺄَ َﻟﻨِﻲ َﻳ ْﺤ َﻴﻰ ْﺑ ُﻦ َﻣ ِﻌﻴﻦ ٍ‬ ‫ٍ‬
‫َﻭﻗَﺎ َﻝ َﻋ ْﺒ ُﺪ ْﺑ ُﻦ ُﺣ َﻤ ْﻴﺪ‪ :‬ﻗَﺎ َﻝ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ﺍ ْﻟ َﻔ ْ‬
‫ِ ِ‬
‫ﺖ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺣ ‪‬ﻤﺎ ُﺩ ْﺑ ُﻦ َﺳ َﻠ َﻤﺔَ‪َ ،‬ﻓﻘَﺎ َﻝ‪:‬‬ ‫َﻋ ْﻦ َﻫ َﺬﺍ ﺍ ْﻟ َﺤﺪﻳﺚ ﺃ َ ‪‬ﻭ َﻝ َﻣﺎ َﺟ َﻠ َﺲ ِﺇ َﻟ ‪‬ﻲ‪َ ،‬ﻓ ُﻘ ْﻠ ُ‬
‫ﻷﺧ ِﺮﺝ ﻛِﺘﺎﺑِﻲ َﻓﻘَﺒﺾ ﻋ َﻠﻰ ﺛَﻮﺑِﻲ ُﺛﻢ ﻗَﺎﻝ‪ :‬ﺃَﻣﻠِﻪِ‬ ‫َﻟﻮ ﻛﺎ َﻥ ِﻣﻦ ﻛِﺘﺎﺑِﻚ‪َ ،‬ﻓﻘُﻤ ِ‬
‫‪ْ َ ‬‬ ‫ْ‬ ‫َ َ َ‬ ‫ﺖ ُ ْ َ َ‬ ‫ْ ُ‬ ‫ْ َ َ‬ ‫ْ َ‬
‫ﺖ ﻛِ َﺘﺎﺑِﻲ‬ ‫ِ‬
‫ﺎﻑ ﺃ َ ْﻥ َﻻ ﺃ َ ْﻟﻘَــﺎﻙَ ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻓﺄَ ْﻣ َﻠ ْﻴ ُﺘ ُﻪ َﻋ َﻠ ْﻴﻪ‪ ،‬ﺛُــ ‪‬ﻢ ﺃ َ ْﺧ َﺮ ْﺟ ُ‬ ‫َﻋ َﻠ ‪‬ﻲ؛ ﻓ َِﺈﻧ‪‬ﻲ ﺃ َ َﺧ ُ‬
‫ﺕ َﻋ َﻠ ْﻴﻪِ‪.‬‬‫َﻓﻘ ََﺮﺃ ْ ُ‬
‫‪ ٦٠‬ـ ‪ ‬ﺛَﻨَ‪ ‬ﺳــﻮﻳﺪ ﺑﻦ ﻧﺼ ٍﺮ ﻗَــﺎ َﻝ‪ :‬ﺣ ‪‬ﺪ َﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ِ ﺑــﻦ ﺍ ْﻟﻤﺒﺎﺭ ِ‬
‫ﻙ‪َ ،‬ﻋ ْﻦ‬ ‫ْ ُ َُ َ‬ ‫َ َ َُْ‬ ‫ُ َُْ ْ ُ َ ْ‬ ‫‪ ‬ﱠ‬
‫ﻀ َﺮ َﺓ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ َﺳ ِﻌﻴﺪ ٍ ﺍ ْﻟﺨُ ْﺪﺭ ِ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫ِ‬
‫َﺳﻌﻴﺪ ْﺑﻦ ِ ﺇ َﻳﺎﺱ ٍ ﺍ ْﻟ ُﺠ َﺮ ْﻳ ِﺮ ‪‬ﻱ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ َﻧ ْ‬
‫ِ ِ‬
‫ِ‬ ‫ِ‬ ‫ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ِ ﮊ ِﺇ َﺫﺍ ﺍﺳﺘﺠ ‪‬ﺪ ﺛَﻮﺑﺎ ﺳﻤﺎﻩ ﺑ ِ ِ ِ ِ‬
‫ﺍﺀ‪،‬‬‫ﻴﺼﺎ ﺃ َ ْﻭ ﺭ َﺩ ً‬‫ﺎﻣ ًﺔ ﺃ َ ْﻭ ﻗَﻤ ً‬ ‫ﺎﺳﻤﻪ ﻋ َﻤ َ‬ ‫َْ َ ًْ َ ‪ْ ُ ‬‬ ‫َ َ َ ُ ُ‬
‫ﺻﻨ ِ َﻊ َﻟ ُﻪ‪،‬‬‫ﻚ َﺧ ْﻴ َﺮ ُﻩ َﻭ َﺧ ْﻴ َﺮ َﻣﺎ ُ‬ ‫ﻴﻪ‪ ،‬ﺃَ ْﺳﺄَ ُﻟ َ‬ ‫ﻚ ﺍ ْﻟﺤﻤﺪُ َﻛﻤﺎ َﻛﺴﻮ َﺗﻨ ِ ِ‬
‫َ َ ْ‬ ‫ُﻮﻝ‪» :‬ﺍﻟ ‪‬ﻠ ُﻬ ‪‬ﻢ َﻟ َ َ ْ‬ ‫ُﺛ ‪‬ﻢ َﻳﻘ ُ‬
‫ﺻﻨ ِ َﻊ َﻟ ُﻪ«)‪.(٢‬‬ ‫ِ‬
‫ﻚ ﻣ ْﻦ َﺷ ‪‬ﺮﻩ َﻭ َﺷ ‪‬ﺮ َﻣﺎ ُ‬
‫ﻭﺃَﻋﻮ ُﺫ ﺑ ِ َ ِ‬
‫َ ُ‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﻄﻴﺎﻟﺴﻲ )‪ ،(١٠٧٢‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ ‪ ،٣٨٥/٨‬ﻭﻋﻠﻲ ﺑﻦ ﺍﻟﺠﻌﺪ )‪ ،(٢٧٧٥‬ﻭﺃﺣﻤﺪ ‪٤٣٤/٣‬‬
‫ﻭ‪ ١٩/٤‬ﻭ‪ ،٣٥/٥‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٤٠٨٢‬ﻭﺍﺑﻦ ﻣﺎﺟــﻪ )‪ ،(٣٥٧٨‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٥٤٥٢‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ‬
‫ﺍﻟﻜﺒﻴﺮ ‪ (٤١)/١٩‬ﻭ)‪ (٥٠‬ﻭ)‪ ،(٦٤‬ﻭﺍﻟﺒﻐﻮﻱ )‪ ،(٣٠٨٤‬ﻭﺍﻟﻤﺰﻱ ﻓﻲ ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ ‪.٢٩/٢٠‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٧‬ﺣﺪﻳﺚ )‪ ،(١١٠٧٩‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥١١/١٤‬ﺣﺪﻳﺚ )‪.(١١١٩٠‬‬
‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،٢٦٢/٣‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٢٧٨٥‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷﺮﺡ ﺍﻟﻤﻌﺎﻧﻲ ‪ ،٣٨١/١‬ﻭﺃﺑﻮ ﺍﻟﺸﻴﺦ‬
‫ﻓﻲ ﺃﺧﻼﻕ ﺍﻟﻨﺒﻲ ﮊ ﺹ ‪ .١١٥‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(٥٣٤‬ﻭﺍﻟﻤﺴــﻨﺪ ﺍﻟﺠﺎﻣﻊ‬
‫‪ ٢٥٦/١‬ﺣﺪﻳﺚ )‪.(٣٤٠‬‬
‫)‪ (٢‬ﺣﺪﻳﺚ ﺻﺤﻴﺢ‪ ،‬ﺍﻗﺘﺼﺮ ﺍﻟﺘﺮﻣﺬﻱ ﻭﺍﺑﻦ ﺣﺠﺮ ﻭﺍﻟﺸــﻴﺦ ﺷــﻌﻴﺐ ﺍﻷﺭﻧﺎﺅﻭﻁ ﻋﻠﻰ ﺗﺤﺴــﻴﻨﻪ‪،‬‬
‫ﻭﺻﺤﺤﻪ ﺍﻹﻣﺎﻡ ﺍﻟﻨﻮﻭﻱ ﻭﺍﻟﺪﻛﺘﻮﺭ ﺑﺸــﺎﺭ ﻓــﻲ ﺗﻌﻠﻴﻘﻪ ﻋﻠﻰ ﺟﺎﻣﻊ ﺍﻟﺘﺮﻣــﺬﻱ ‪ ٣٦٨/٣‬ـ ‪،٣٦٩‬‬
 ‫‪٨٠‬‬

‫ﻭﻟﻪ ﻋﻠﻴﻪ ﻛﻼﻡ َﺟ ّﻴﺪ ﻭﺑﺤﺚ ﻓﻲ ﺍﻟﻌﻠﻞ ﺍﻟﺘﻲ ُﺣ ّﺴــﻦ ﻣﻦ ﺃﺟﻠﻬﺎ‪ ،‬ﻗﺎﻝ ﺣﻔﻈﻪ ﺍﷲ‪» :‬ﺍﻟﺠﺮﻳﺮﻱ ﻭﺇﻥ‬
‫ﻛﺎﻥ ﺍﺧﺘﻠﻂ ﻓﻲ ﺁﺧﺮ ﻋﻤﺮﻩ‪ ،‬ﻟﻜﻦ ﺭﻭﺍﻩ ﻋﻨﻪ ﺧﺎﻟﺪ ﺍﻟﻄﺤﺎﻥ ﻭﻫﻮ ﻣﻤﻦ ﺃﺧﺮﺝ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ ﻣﻦ‬
‫ﻃﺮﻳﻘﻪ ﻋﻨﻪ ﻣﺜﻞ ﺭﻭﺍﻳﺔ ﺍﺑﻦ ﺍﻟﻤﺒﺎﺭﻙ‪ .‬ﻭﻗﺪ ﺃﺧﺮﺟﻪ ﺍﻟﻨﺴــﺎﺋﻲ ﻓﻲ ﻋﻤــﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ ﻣﻦ ﻃﺮﻳﻖ‬
‫ﺃﻳﻀﺎ ـ ﻋﻦ ﺍﻟﺠﺮﻳﺮﻱ‪ ،‬ﻋﻦ ﺃﺑﻲ‬‫ﺣﻤﺎﺩ ﺑﻦ ﺳﻠﻤﺔ ـ ﻭﻫﻮ ﻣﻤﻦ ﺳﻤﻊ ﻣﻦ ﺍﻟﺠﺮﻳﺮﻱ ﻗﺒﻞ ﺍﻻﺧﺘﻼﻁ ً‬
‫ﺍﻟﻌﻼﺀ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺸــﺨﻴﺮ‪ ،‬ﻋﻦ ﺍﻟﻨﺒــﻲ ﮊ ‪ ،‬ﻭﻗﺎﻝ‪» :‬ﻫــﺬﺍ ﺃﻭﻟﻰ ﺑﺎﻟﺼــﻮﺍﺏ ﻣﻦ ﺭﻭﺍﻳﺔ‬
‫ﻋﻴﺴﻰ ﺑﻦ ﻳﻮﻧﺲ‪ ،‬ﻓﺈﻧﻪ ﺳﻤﻊ ﻣﻦ ﺍﻟﺠﺮﻳﺮﻱ ﺑﻌﺪ ﺍﻻﺧﺘﻼﻁ‪ ،‬ﻭﺳﻤﺎﻉ ﺣﻤﺎﺩ ﻣﻨﻪ ﻗﺪﻳﻢ«‪.‬‬
‫ﺛﻢ ﻗﺎﻝ ﺷــﻴﺨﻨﺎ ﺍﻟﺪﻛﺘﻮﺭ‪ :‬ﻟﻜﻦ ﻋﻴﺴــﻰ ﺑﻦ ﻳﻮﻧﺲ ﻟﻢ ﻳﺘﻔﺮﺩ ﺑﺬﻟﻚ‪ ،‬ﺑﻞ ﺗﺎﺑﻌﻪ ﻋﻠﻴﻪ ﻏﻴﺮ ﻭﺍﺣﺪ ٍ‬
‫ﻭﻓﻴﻬﻢ ﻣﻤﻦ ﺳﻤﻊ ﻣﻨﻪ ﻗﺒﻞ ﺍﻻﺧﺘﻼﻁ ﻛﻤﺎ ﺑﻴﻨﺎ ﻗﺒﻞ ﻗﻠﻴﻞ‪ ،‬ﻓﻼ ﻋﺒﺮﺓ ﺑﻬﺬﻩ ﺍﻟﻌﻠﺔ‪.‬‬
‫ﻭﺫﻛﺮ ﺃﺑﻮ ﺩﺍﻭﺩ ﺃﻥ ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ﺍﻟﺜﻘﻔﻲ ـ ﻭﻫﻮ ﻣﻤﻦ ﺳــﻤﻊ ﻣﻦ ﺍﻟﺠﺮﻳﺮﻱ ﻗﺒﻞ ﺍﻻﺧﺘﻼﻁ ـ ﻭﻗﺪ‬
‫ً‬
‫ﻣﺮﺳﻼ‪ ،‬ﻟﻢ ﻳﺬﻛﺮ ﺃﺑﺎ ﺳﻌﻴﺪ‪.‬‬ ‫ﺭﻭﺍﻩ ﻋﻦ ﺍﻟﺠﺮﻳﺮﻱ‪ ،‬ﻋﻦ ﺃﺑﻲ ﻧﻀﺮﺓ‬
‫ﻭﻗﺎﻝ ﺍﻟﺤﺎﻓﻆ ﺍﺑﻦ ﺣﺠﺮ ﻓﻲ »ﺃﻣﺎﻟﻲ ﺍﻷﺫﻛﺎﺭ« ﻓﻴﻤﺎ ﻧﻘﻠﻪ ﻋــﻦ ﺍﺑﻦ ﻋﻼﻥ ‪» :٣٠٤/١‬ﻭﻏﻔﻞ ﺍﺑﻦ ﺣﺒﺎﻥ‬
‫ﻭﺍﻟﺤﺎﻛﻢ ﻋﻦ ﻋﻠﺘﻪ ﻓﺼﺤﺤﺎﻩ«‪ .‬ﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺣﺒﺎﻥ ﻣﻦ ﺭﻭﺍﻳﺔ ﻋﻴﺴــﻰ ﺑﻦ ﻳﻮﻧﺲ ﻭﻣﻦ ﺭﻭﺍﻳﺔ ﺧﺎﻟﺪ‬
‫ﺍﻟﻄﺤﺎﻥ‪ ،‬ﻭﺃﺧﺮﺟﻪ ﺍﻟﺤﺎﻛﻢ ﻣﻦ ﺭﻭﺍﻳﺔ ﺃﺑﻲ ﺃﺳﺎﻣﺔ‪ ،‬ﻛﻠﻬﻢ ﻋﻦ ﺍﻟﺠﺮﻳﺮﻱ‪ ،‬ﻭﻛﻞ ﻣﻦ ﺫﻛﺮﻧﺎ ﺳﻮﻯ ﺣﻤﺎﺩ‬
‫ﻓﻌﺠﺐ ﻣﻦ ﺍﻟﺸﻴﺦ )ﻳﻌﻨﻲ‪ :‬ﺍﻟﻨﻮﻭﻱ(‬
‫ٌ‬ ‫)ﺑﻦ ﺳــﻠﻤﺔ( ﻭﺍﻟﺜﻘﻔﻲ ﺳــﻤﻌﻮﺍ ﻣﻦ ﺍﻟﺠﺮﻳﺮﻱ ﺑﻌﺪ ﺍﺧﺘﻼﻃﻪ‪،‬‬
‫ﺃﻳﻀﺎ«‪.‬‬
‫ﺣﺴﻦ ً‬‫ٌ‬ ‫ﻛﻴﻒ ﺟﺰﻡ ﺑﺄﻧﻪ ﺣﺪﻳﺚ ﺻﺤﻴﺢ‪ ،‬ﻭﻳﺤﺘﻤﻞ ﺃﻧﻪ ﺻﺤﻴﺢ ﺍﻟﻤﺘﻦ ﻟﻤﺠﻴﺌﻪ ﻣﻦ ﻃﺮﻳﻖ ﺁﺧﺮ‬
‫ﻭﺗﻌﻘﺒﻪ ﺷﻴﺨﻨﺎ ﺍﻟﺪﻛﺘﻮﺭ ﺑﺸﺎﺭ ﻓﻘﺎﻝ‪ :‬ﻓﻲ ﻛﻼﻡ ﺍﻟﺤﺎﻓﻆ ﺍﺑﻦ ﺣﺠﺮ ﻧﻈﺮ ﻣﻦ ﺛﻼﺛﺔ ﺃﻭﺟﻪ‪:‬‬
‫ً‬
‫ﻣﻮﺻﻮﻻ‪ ،‬ﻓﻔﺎﺗﻪ ﻣﻨﻬﻢ‪ :‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﻤﺒﺎﺭﻙ‪،‬‬ ‫ﺍﻷﻭﻝ‪ :‬ﺇﻧﻪ ﻟﻢ ﻳﺴﺘﻮﻋﺐ ﺍﻟﺬﻳﻦ ﺭﻭﻭﻩ ﻋﻦ ﺍﻟﺠﺮﻳﺮﻱ‬
‫ﻭﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻣﺎﻟﻚ ﺍﻟﻤﺰﻧﻲ ـ ﻛﻤﺎ ﻋﻨﺪ ﺍﻟﺘﺮﻣﺬﻱ ـ ﻭﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ﺑﻦ ﻋﻄﺎﺀ ﺍﻟﺨﻔﺎﻑ ـ ﻛﻤﺎ ﻋﻨﺪ‬
‫ﺍﺑﻦ ﺳــﻌﺪ ‪ ،٤٦٠/١‬ﻭﺃﺑــﻲ ﺍﻟﺸــﻴﺦ ﺹ ‪ ١٠٣‬ـ ﻭﻣﺤﻤﺪ ﺑــﻦ ﺩﻳﻨﺎﺭ ﻋﻨــﺪ ﺃﺑــﻲ ﺩﺍﻭﺩ )‪،(٤٠٢٢‬‬
‫ﻭﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ﻭﺇﻥ ﻛﻨــﺎ ﺭﺟﺤﻨﺎ ﺗﻮﺛﻴﻘﻪ ﻓﻲ »ﺗﺤﺮﻳــﺮ ﺃﺣﻜﺎﻡ ﺍﻟﺘﻘﺮﻳﺐ«‪ ،‬ﻟﻜﻨــﻪ ﻻ ﻳﺒﻠﻎ ﻣﺮﺗﺒﺔ‬
‫ً‬
‫ﻣﻮﺻﻮﻻ ﺗﺎﺭﺓ‬ ‫ﺧﺎﻟﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻄﺤﺎﻥ ﺍﻟﺜﻘﺔ ﺍﻟﺜﺒــﺖ‪ ،‬ﻓﻴﺤﺘﻤﻞ ﺃﻥ ﻫﺬﺍ ﻣﻦ ﺃﻭﻫﺎﻣــﻪ ﺇﺫ ﺭﻭﺍﻩ‬
‫ﺃﻫﻼ ﻷﻥ ﻳﺨﺮﺝ ﻋﻨﻪ ﻓﻲ ﺍﻟﺼﺤﻴﺢ‪.‬‬ ‫ﻣﺮﺳﻼ‪ ،‬ﻭﻟﻢ ﻳﺮﻩ ﺍﻟﺒﺨﺎﺭﻱ ً‬
‫ً‬ ‫ﻭﺭﻭﺍﻩ ﺗﺎﺭ ًﺓ ﺃﺧﺮﻯ‬
‫ﺍﻟﺜﺎﻧﻲ‪ :‬ﺟﺰﻣﻪ ﺑﺄﻥ ﺧﺎﻟﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻄﺤﺎﻥ ﻗﺪ ﺳــﻤﻊ ﻣﻦ ﺍﻟﺠﺮﻳﺮﻱ ﺑﻌﺪ ﺍﻻﺧﺘﻼﻁ‪ ،‬ﻭﻟﻴﺲ ﻟﻪ ﻣﻦ‬
‫ﺩﻟﻴﻞ ﺛﺎﺑﺖ‪ ،‬ﺑﻠﻪ ﺇﺧﺮﺍﺝ ﺍﻟﺸﻴﺨﻴﻦ ﻟﺤﺪﻳﺚ ﻋﻦ ﺍﻟﺠﺮﻳﺮﻱ )ﺍﻟﺒﺨﺎﺭﻱ ‪ ،١٩٩/١‬ﻭﻣﺴﻠﻢ ‪ (٢٣/٦‬ﻓﻬﻞ ﻳﻈﻦ‬
‫ﺑﺎﻟﺸــﻴﺨﻴﻦ ﺃﻥ ﻳﺨﺮﺟﺎ ﻋﻨﻪ ﻭﻫﻤﺎ ﻳﻌﻠﻤﺎﻥ ﺃﻧﻪ ﻗﺪ ﺳــﻤﻊ ﻣﻨﻪ ﺑﻌﺪ ﺍﻻﺧﺘﻼﻁ؟! ﻻ ﺷﻚ ﺃﻥ ﻫﺬﺍ ﺑﻌﻴﺪ‬
‫ﻭﺍﺑﻦ ﺣﺠﺮ ﻧﻔﺴﻪ ﻟﻢ ﻳﺸﺮ ﺇﻟﻰ ﻫﺬﻩ ﺍﻟﻌﻠﺔ ﻓﻲ ﺷﺮﺣﻪ ﻟﻠﺒﺨﺎﺭﻱ )‪ ،(٧٨٤‬ﻭﻻ ﺃﺷﺎﺭ ﺇﻟﻰ ﻣﺜﻠﻬﺎ ﻛﺒﻴﺮ ﺃﺣﺪ‪.‬‬
‫ﺍﻟﺜﺎﻟﺚ‪ :‬ﻟﻴﺲ ﻟﻪ ﻣﻦ ﺩﻟﻴﻞ ﺃﻥ ﺃﺑﺎ ﺃﺳﺎﻣﺔ ﺣﻤﺎﺩ ﺑﻦ ﺃﺳﺎﻣﺔ ﻗﺪ ﺳﻤﻊ ﻣﻨﻪ ﺑﻌﺪ ﺍﻻﺧﺘﻼﻁ‪ ،‬ﺑﻞ ﻋﻨﺪﻧﺎ‬
‫ﻣﺎ ﻳﻘﻮﻱ ﺃﻧﻪ ﻗﺪ ﺳﻤﻊ ﻣﻨﻪ ﻗﺒﻞ ﺍﺧﺘﻼﻃﻪ‪ ،‬ﻭﻫﻮ ﺇﺧﺮﺍﺝ ﻣﺴﻠﻢ ﺣﺪﻳﺜﻪ ﻓﻲ ﺻﺤﻴﺤﻪ ﻣﻦ ﺭﻭﺍﻳﺘﻪ ﻛﻤﺎ‬
‫ﻓﻲ ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ ‪.٣٣٩/١٠‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ﻟِ َﺒﺎﺱِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٨‬ـ َﺑ ُ‬
‫‪٨١‬‬
‫َﺎﺳﻢ ﺑﻦ ﻣﺎﻟِﻚ ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ــﺎﻡ ْﺑ ُﻦ ُﻳﻮ ُﻧ َﺲ ﺍ ْﻟ ُﻜﻮﻓ ‪‬ﻲ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺍ ْﻟﻘ ُ ْ ُ َ‬ ‫‪ ‬ﺛَﻨَ‪ ‬ﻫﺸَ ُ‬ ‫‪ ٦١‬ـ ‪ ‬ﱠ‬
‫ﺍ ْﻟﻤﺰﻧِﻲ‪ ،‬ﻋﻦ ِ ﺍ ْﻟﺠﺮﻳ ِﺮﻱ‪ ،‬ﻋﻦ ﺃَﺑِــﻲ ﻧﻀﺮﺓ‪ ،‬ﻋﻦ ﺃَﺑِﻲ ﺳ ِ‬
‫ــﻌﻴﺪ ٍ ﺍ ْﻟﺨُ ْﺪﺭ ِ ‪‬ﻱ‪َ ،‬ﻋﻦ ِ‬ ‫َ‬ ‫َ ََْ َ ْ‬ ‫َُْ ‪ْ َ ‬‬ ‫َُ ‪َ ‬‬
‫ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻧ ْﺤ َﻮ ُﻩ)‪.(١‬‬
‫ِ‬
‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸﺎﺭٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻣ َﻌﺎ ُﺫ ْﺑ ُﻦ ﻫﺸَ ﺎﻡٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪﺛَﻨِﻲ‬ ‫‪ ٦٢‬ـ ‪ ‬ﱠ‬
‫ﺐ ﺍﻟﺜ‪َ ‬ﻴــﺎﺏ ِ ِﺇ َﻟﻰ‬ ‫ِ ٍ‬ ‫ِ‬
‫ــﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟــﻚ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﻛﺎ َﻥ ﺃ َ َﺣ ‪‬‬ ‫ــﻦ َﻗ َﺘﺎ َﺩ َﺓ‪َ ،‬ﻋ ْ‬ ‫ﺃَﺑﻲ‪َ ،‬ﻋ ْ‬
‫َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ َﻳ ْﻠ َﺒ ُﺴ ُﻪ ﺍ ْﻟ ِﺤ َﺒ َﺮ ُﺓ)‪.(٢‬‬

‫ﺍﻟﺮ ‪‬ﺯﺍﻕِ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬‫‪ ‬ﺛَﻨَ‪َ ‬ﻣ ْﺤ ُﻤﻮ ُﺩ ْﺑ ُﻦ َﻏ ْﻴ َﻼﻥَ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ ‪‬‬ ‫‪ ٦٣‬ـ ‪ ‬ﱠ‬
‫ﺳــﻔْ ﻴﺎﻥ‪ ،‬ﻋﻦ ﻋﻮﻥ ِ ﺑﻦ ِ ﺃَﺑِﻲ ﺟﺤﻴ َﻔﺔَ‪ ،‬ﻋﻦ ﺃَﺑِﻴﻪِ‪ ،‬ﻗَﺎﻝ‪ :‬ﺭﺃَﻳﺖ ﺍﻟﻨ‪‬ﺒِﻲ ﮊ ﻭﻋ َﻠﻴﻪِ‬
‫َ َ ْ‬ ‫‪‬‬ ‫َ َ ْ ُ‬ ‫َ ْ‬ ‫ُ َْ‬ ‫ُ َ ُ َ ْ َْ ْ‬
‫ِ‬
‫ﺍﺀ َﻛﺄَﻧ‪‬ﻲ ﺃ َ ْﻧﻈُ ُﺮ ِﺇ َﻟﻰ َﺑ ِﺮﻳﻖ ِ َﺳﺎﻗ َْﻴﻪِ‪ .‬ﻗَﺎ َﻝ ُﺳﻔْ َﻴﺎ ُﻥ‪ :‬ﺃ ُ َﺭﺍ َﻫﺎ ﺣ َﺒ َﺮ ًﺓ)‪.(٣‬‬
‫ُﺣﻠ‪ٌ ‬ﺔ َﺣ ْﻤ َﺮ ُ‬

‫ﻭﻣﺮﺳــﻼ‪ ،‬ﻓﺴﻘﻄﺖ ﺭﻭﺍﻳﺘﻪ‪ ،‬ﻭﺃ ‪‬ﻥ ﺣﻤﺎﺩ ﺑﻦ‬

‫ً‬ ‫ً‬
‫ﻣﻮﺻﻮﻻ‬ ‫ﻭﻣﻤﺎ ﺗﻘﺪﻡ ﺗﺒﻴﻦ ﻟﻨﺎ ﺃ ‪‬ﻥ ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ﺭﻭﺍﻩ‬
‫ﺳــﻠﻤﺔ ﻗﺪ ﺗﻔﺮﺩ ﻋﻦ ﺃﺻﺤﺎﺏ ﺍﻟﺠﺮﻳﺮﻱ ﺍﻵﺧﺮﻳــﻦ ﻓﺮﻭﺍﻩ ﻛﻤﺎ ﺭﻭﺍﻩ‪ ،‬ﻭﻟﻴﺲ ﻫــﻮ ﺑﺬﻟﻚ ﺍﻟﺜﺒﺖ‬
‫ﺍﻟﻤﺘﻘﻦ ﺍﻟﺬﻱ ُﻳﻌﺘﺪ ﺑﻤﺨﺎﻟﻔﺎﺗﻪ ﻛﻤﺎ ﺫﻛﺮﻧﺎ«‪ .‬ﺍﻧﺘﻬﻰ ﻛﻼﻡ ﺷﻴﺨﻨﺎ‪.‬‬
‫ﻭﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ ،(١٧٦٧‬ﻭﺍﺑﻦ ﺳﻌﺪ ‪ ،٤٦٠/١‬ﻭﺃﺣﻤﺪ‬
‫‪ ٣٠/٣‬ﻭ‪ ،٥٠‬ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ )‪ ،(٨٨٢‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ (٤٠٢٠‬ﻭ)‪ (٤٠٢١‬ﻭ)‪ ،(٤٠٢٢‬ﻭﺍﻟﻨﺴﺎﺋﻲ ﻓﻲ ﻋﻤﻞ‬
‫ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ )‪ ،(٣٠٩‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ (١٠٧٩‬ﻭ)‪ ،(١٠٨٢‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ (٥٤٢٠‬ﻭ)‪ ،(٥٤٢١‬ﻭﺃﺑﻮ ﺍﻟﺸﻴﺦ‬
‫ﻓﻲ ﺃﺧﻼﻕ ﺍﻟﻨﺒﻲ ﮊ )‪ (١٠٢‬ﻭ)‪ (١٠٣‬ﻭ)‪ ،(١٠٤‬ﻭﺍﻟﺤﺎﻛﻢ ‪ ،١٩٢/٤‬ﻭﺍﻟﺒﻐﻮﻱ )‪.(٣١١١‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٣‬ﺣﺪﻳﺚ )‪ ،(٤٣٢٦‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٢٥/٦‬ﺣﺪﻳﺚ )‪.(٤٥٦٣‬‬
‫)‪ (١‬ﺍﻧﻈﺮ ﺗﻌﻠﻴﻘﻨﺎ ﺍﻟﺴﺎﺑﻖ‪.‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٧٨٧‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺳــﻌﺪ ‪ ،٤٥٦/١‬ﻭﺃﺣﻤﺪ ‪ ١٣٤/٣‬ﻭ‪ ١٨٤‬ﻭ‪ ٢٥١‬ﻭ‪ ،٢٩١‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ ،(٥٨١٣) ١٨٩/٧‬ﻭﻣﺴــﻠﻢ‬
‫‪ ،(٢٠٧٩) ١٤٤/٦‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٤٠٦٠‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ،٢٠٣/٨‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ (٢٨٧٣‬ﻭ)‪ (٣٠١٢‬ﻭ)‪ ،(٣٠٩٠‬ﻭﺍﺑﻦ‬
‫ﺣﺒﺎﻥ )‪ ،(٦٣٩٦‬ﻭﺃﺑﻮ ﺍﻟﺸــﻴﺦ ﻓﻲ ﺃﺧﻼﻕ ﺍﻟﻨﺒﻲ ﮊ ﺹ ‪ ،١١٣‬ﻭﺍﻟﺒﻴﻬﻘــﻲ ‪ ،٢٤٥/٣‬ﻭﺍﻟﺒﻐﻮﻱ )‪(٣٠٦٦‬‬
‫ﻭ)‪ .(٣٠٦٧‬ﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(١٣٥٣‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٢١/٢‬ﺣﺪﻳﺚ )‪.(٩٠٤‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ﻫﻮ ﺍﺑﻦ ﻫﻤﺎﻡ ﺍﻟﺼﻨﻌﺎﻧﻲ‪ ،‬ﻭﺳﻔﻴﺎﻥ ﻫﻮ ﺍﻟﺜﻮﺭﻱ‪.‬‬
 ‫‪٨٢‬‬
‫ِ‬ ‫‪ ٦٤‬ـ ‪ِ َ ‬‬
‫ﻴﺴــﻰ ْﺑ ُﻦ ُﻳﻮ ُﻧ َﺲ‪َ ،‬ﻋ ْﻦ‬ ‫ــﺮﻡٍ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﻋ َ‬ ‫‪ ‬ﺛﻨَ‪َ ‬ﻋﻠ ‪‬ﻲ ْﺑ ُﻦ َﺧ ْﺸ َ‬ ‫‪ ‬ﱠ‬
‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬
‫ﺖ ﺃ َ َﺣ ًﺪﺍ ﻣ َﻦ‬ ‫ﻕ‪َ ،‬ﻋﻦ ِ ﺍ ْﻟ َﺒ َﺮﺍﺀ ْﺑﻦ ِ َﻋﺎﺯِﺏ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻣﺎ َﺭﺃ َ ْﻳ ُ‬ ‫ﻴﻞ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ِﺇ ْﺳ َﺤﺎ َ‬ ‫ِﺇ ْﺳ َﺮﺍﺋ َ‬
‫ِ ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬
‫ﺏ‬ ‫ﻀﺮ ُ‬
‫ﺖ ُﺟ ‪‬ﻤ ُﺘ ُﻪ َﻟ َﺘ ْ ِ‬ ‫ﺍﻟﻨ‪‬ﺎﺱ ِ ﺃ َ ْﺣ َﺴ َﻦ ﻓﻲ ُﺣﻠ‪‬ﺔ َﺣ ْﻤ َﺮﺍﺀَ ﻣ ْﻦ َﺭ ُﺳﻮﻝ ﺍﷲ ﮊ ‪ِ ،‬ﺇ ْﻥ َﻛﺎ َﻧ ْ‬
‫ِ‬
‫ﻗ َِﺮ ًﻳﺒﺎ ﻣ ْﻦ َﻣ ْﻨ ِﻜ َﺒ ْﻴﻪِ)‪.(١‬‬

‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ْﺑ ُﻦ َﻣ ْﻬﺪ ِ ‪‬ﻱ ﻗَﺎ َﻝ‪:‬‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸﺎﺭ ٍ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ ‪‬‬ ‫‪ ٦٥‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ٍ‬ ‫ِ‬
‫ﺖ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ‬ ‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻋ َﺒ ْﻴ ُﺪ ﺍﷲ ْﺑ ُﻦ ِﺇ َﻳــﺎﺩ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻴﻪ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ﺭ ِ ْﻣ َﺜﺔَ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺭﺃ َ ْﻳ ُ‬
‫ﻀ َﺮﺍﻥ ِ)‪.(٢‬‬ ‫ِ‬ ‫ِ‬
‫َﻭ َﻋ َﻠ ْﻴﻪ ُﺑ ْﺮ َﺩﺍﻥ ﺃ َ ْﺧ َ‬

‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٩٧‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﺤﻤﻴــﺪﻱ )‪ ،(٨٩٢‬ﻭﺃﺣﻤﺪ ‪ ٣٠٧/٤‬ﻭ‪ ،٣٠٨‬ﻭﺍﻟﺒﺨــﺎﺭﻱ ‪ (٣٧٦) ١٠٥/١‬ﻭ‪(٤٩٥) ١٣٣/١‬‬
‫ﻭ‪ (٦٣٣) ١٦٣/١‬ﻭ‪ (٥٧٨٦) ١٨٢/٧‬ﻭ‪ ،(٥٨٥٩) ١٩٩/٧‬ﻭﻣﺴــﻠﻢ ‪ ،(٥٠٣) ٥٦/٢‬ﻭﺃﺑــﻮ ﺩﺍﻭﺩ )‪(٥٢٠‬‬
‫ﻭ)‪ ،(٦٨٨‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(٧١١‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ٨٧/١‬ﻭ‪ ١٢/٢‬ﻭ‪ ٧٣‬ﻭ‪ ٢٢٠/٨‬ﻭﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪ (١٣٥‬ﻭ)‪(٧٥٩‬‬
‫ﻭ)‪ ،(١٥٢٣‬ﻭﺍﺑﻦ ﺧﺰﻳﻤﺔ )‪ (٣٨٧‬ﻭ)‪ (٣٨٨‬ﻭ)‪ (٨٤١‬ﻭ)‪ (٢٩٩٤‬ﻭ)‪.(٢٩٩٥‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٨‬ﺣﺪﻳﺚ )‪ ،(١١٨٠٦‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٧٠٨/١٥‬ﺣﺪﻳﺚ )‪.(١٢١٠٥‬‬
‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﻗﺪ ﺗﻘﺪﻡ ﺗﺨﺮﻳﺠﻪ ﻓﻲ )‪.(٤‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺇﻳﺎﺩ ﺑﻦ ﻟﻘﻴﻂ ﺛﻘﺔ ﻛﻤﺎ ﻓﻲ »ﺍﻟﺘﺤﺮﻳﺮ«‪ ،‬ﻭﻗﺪ ﺗﺎﺑﻌﻪ ﻋﻠﻲ ﺑﻦ ﺻﺎﻟﺢ‬
‫ﺍﺑﻦ ﺣﻲ ﻭﻫﻮ ﺛﻘﺔ ﻣﻦ ﺭﺟﺎﻝ ﻣﺴــﻠﻢ‪ ،‬ﻭﻋﺒﺪ ﺍﻟﻤﻠﻚ ﺑﻦ ﻋﻤﻴﺮ ﻭﻫﻮ ﺻﺪﻭﻕ ﺣﺴﻦ ﺍﻟﺤﺪﻳﺚ ﻣﻦ‬
‫ﺭﺟﺎﻝ ﺍﻟﺸﻴﺨﻴﻦ‪.‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٨١٢‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﺸــﺎﻓﻌﻲ ﻓﻲ ﻣﺴــﻨﺪﻩ )‪ ،(١٩٨‬ﻭﺍﻟﺤﻤﻴﺪﻱ )‪ ،(٨٦٦‬ﻭﺍﺑﻦ ﺳــﻌﺪ ‪ ،٤٥٣/١‬ﻭﺃﺣﻤﺪ ‪٢٢٦/٢‬‬
‫ﻭ‪ ،١٦٣/٤‬ﻭﺍﻟﺪﺍﺭﻣﻲ )‪ (٢٣٩٣‬ﻭ)‪ ،(٢٣٩٤‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ (٤٠٦٥‬ﻭ)‪ (٤٢٠٦‬ﻭ)‪ (٤٢٠٧‬ﻭ)‪ (٤٢٠٨‬ﻭ)‪،(٤٤٩٥‬‬
‫ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﺣﻤﺪ ﻓﻲ ﺯﻳﺎﺩﺍﺗﻪ ﻋﻠﻰ ﺍﻟﻤﺴﻨﺪ ‪ ٢٢٦/٢‬ﻭ‪ ٢٢٧‬ﻭ‪ ٢٢٨‬ﻭ‪ ،١٦٣/٤‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ١٨٥/٣‬ﻭ‪٥٣/٨‬‬
‫ﻭ‪ ١٤٠‬ﻭ‪ ،٢٠٤‬ﻭﺍﺑﻦ ﺍﻟﺠﺎﺭﻭﺩ )‪ ،(٧٧٠‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٥٩٩٥‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴﺮ ‪ (٧١٤)/٢٢‬ﻭ)‪(٧١٥‬‬
‫ﻭ)‪ (٧١٦‬ﻭ)‪ (٧١٧‬ﻭ)‪ (٧١٨‬ﻭ)‪ (٧١٩‬ﻭ)‪ (٧٢٠‬ﻭ)‪ (٧٢١‬ﻭ)‪ (٧٢٢‬ﻭ)‪ (٧٢٣‬ﻭ)‪ (٧٢٤‬ﻭ)‪ ،(٧٢٦‬ﻭﺍﻟﺤﺎﻛــﻢ‬
‫‪ ٤٢٥/٢‬ﻭ‪ ،٦٠٧‬ﻭﺃﺑﻮ ﻧﻌﻴﻢ ﻓﻲ ﺍﻟﺤﻠﻴﺔ ‪ ،٢٣١/٧‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ٢٧/٨‬ﻭ‪ ،٣٤٥‬ﻭﺍﻟﺒﻐﻮﻱ )‪.(٢٥٣٤‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٨‬ﺣﺪﻳﺚ )‪ ،(١٢٠٣٦‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٤٥/١٦‬ﺣﺪﻳﺚ )‪.(١٢٤٣٧‬‬
‫ﻭﻗﺪ ﺗﻘﺪﻡ ﻓﻲ )‪.(٤٣‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ﻟِ َﺒﺎﺱِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٨‬ـ َﺑ ُ‬
‫‪٨٣‬‬

‫‪ ‬ﺛَﻨَ‪َ ‬ﻋ ْﺒ ُﺪ ْﺑ ُﻦ ُﺣ َﻤ ْﻴﺪ ٍ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ‪‬ﻔﺎ ُﻥ ْﺑ ُﻦ ُﻣ ْﺴــﻠِﻢٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫‪ ٦٦‬ـ ‪ ‬ﱠ‬
‫ﻋﺒﺪ ﺍﷲ ِ ﺑﻦ ﺣﺴــﺎ َﻥ ﺍ ْﻟﻌﻨﺒ ِﺮ ‪‬ﻱ‪ ،‬ﻋﻦ ﺟ ‪‬ﺪﺗﻴﻪِ ﺩﺣﻴﺒ َﺔ ﻭﻋ َﻠﻴﺒــﺔِ‪ ،‬ﻋﻦ ﻗَﻴ َﻠ َﺔ)‪ (١‬ﺑِﻨﺖِ‬
‫ْ‬ ‫َ ْ ْ‬ ‫َ ْ َ َْ ُ َ َْ َ ُ َْ‬ ‫ََْ‬ ‫ْ ُ َ ‪‬‬ ‫َُْ‬
‫ﺎﻝ ُﻣ َﻠ ‪‬ﻴ َﺘ ْﻴﻦ ِ)‪َ (٢‬ﻛﺎ َﻧ َﺘﺎ ﺑ ِ َﺰ ْﻋ َﻔ َﺮﺍﻥٍ‪َ ،‬ﻭﻗ َْﺪ‬ ‫ِ‬
‫ﺖ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻭ َﻋ َﻠ ْﻴﻪ ﺃ َ ْﺳ َﻤ ُ‬ ‫ﺖ‪َ :‬ﺭﺃ َ ْﻳ ُ‬ ‫َﻣﺨْ َﺮ َﻣﺔَ‪ ،‬ﻗَﺎ َﻟ ْ‬
‫ﺼ ٌﺔ ﻃَ ﻮِﻳ َﻠﺔٌ‪.‬‬ ‫ِ ِ ِ‬ ‫ﻧ َﻔ )‪ِ (٣‬‬
‫ﻀ ْﺘ ُﻪ ‪َ .‬ﻭﻓﻲ ﺍ ْﻟ َﺤﺪﻳﺚ ﻗ ‪‬‬ ‫َ َ‬
‫ِ‬ ‫ِ ٍ‬ ‫‪ ٦٧‬ـ ‪ ‬ﱠ َ‬
‫ﻀﻞِ‪َ ،‬ﻋ ْﻦ‬ ‫ــﺮ ْﺑ ُﻦ ﺍ ْﻟ ُﻤ َﻔ ‪‬‬ ‫‪ ‬ﺛﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒ ُﺔ ْﺑ ُﻦ َﺳــﻌﻴﺪ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺑ ْﺸ ُ‬
‫ــﻌﻴﺪ ِ ْﺑﻦ ِ ُﺟ َﺒ ْﻴ ٍﺮ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ َﻋﺒ‪‬ﺎﺱٍ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫ﻋﺒﺪ ِ ﺍﷲ ِ ﺑﻦ ِ ﻋﺜﻤﺎ َﻥ ﺑﻦ ِ ﺧﺜﻴﻢٍ‪ ،‬ﻋﻦ ﺳ ِ‬
‫َ ْ َ‬ ‫ْ ُ ْ َ ْ ُ َْ‬ ‫َْ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ » َﻋ َﻠ ْﻴﻜُ ْﻢ ﺑِﺎ ْﻟ َﺒ َﻴﺎﺽ ِ ﻣ ِ َﻦ ﺍﻟﺜ َ‪‬ﻴﺎﺏ ِ َﻟﻴ ْﻠ َﺒ ْﺴ َﻬﺎ ﺃَ ْﺣ َﻴﺎ ُﺅ ُﻛ ْﻢ‪َ ،‬ﻭ َﻛ ‪‬ﻔ ُﻨﻮﺍ‬ ‫ﻗَﺎ َﻝ َﺭ ُﺳ ُ‬
‫ﻓِﻴ َﻬﺎ َﻣ ْﻮ َﺗﺎ ُﻛ ْﻢ‪َ ،‬ﻓ ِﺈ ‪‬ﻧ َﻬﺎ ﻣ ِ ْﻦ َﺧ ْﻴﺮ ِ ﺛ ِ َﻴﺎﺑِﻜُ ْﻢ«)‪.(٤‬‬

‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ْﺑ ُﻦ َﻣ ْﻬﺪ ِ ‪‬ﻱ‬

‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸــﺎﺭٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ َﻋ ْﺒ ُﺪ ‪‬‬
‫‪ ٦٨‬ـ ‪ ‬ﱠ‬
‫ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺳﻔْ َﻴﺎ ُﻥ‪َ ،‬ﻋ ْﻦ َﺣﺒِﻴﺐ ِ ْﺑﻦ ِ ﺃَﺑِﻲ ﺛَﺎﺑِﺖٍ‪َ ،‬ﻋ ْﻦ َﻣ ْﻴ ُﻤﻮﻥ ِ ْﺑﻦ ِ ﺃَﺑِﻲ َﺷﺒِﻴﺐٍ‪،‬‬
‫ِ‬
‫ﺎﺽ؛ َﻓ ِﺈﻧ َ‪‬ﻬﺎ‬
‫ﻮﻝ ﺍﷲ ﮊ ‪» :‬ﺍ ْﻟ َﺒ ُﺴــﻮﺍ ﺍ ْﻟ َﺒ َﻴ َ‬ ‫ــﻤ َﺮ َﺓ ْﺑﻦ ِ ُﺟ ْﻨ ُﺪﺏٍ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻗَﺎ َﻝ َﺭ ُﺳ ُ‬ ‫َﻋ ْﻦ َﺳ ُ‬
‫ِ‬
‫ﻴﻬﺎ َﻣ ْﻮ َﺗﺎ ُﻛ ْﻢ«)‪.(٥‬‬
‫ﺐ‪َ ،‬ﻭ َﻛ ‪‬ﻔ ُﻨﻮﺍ ﻓ َ‬‫ﺃَ ْﻃ َﻬ ُﺮ َﻭﺃَ ْﻃ َﻴ ُ‬

‫)‪ (١‬ﺍﻟﻤﺜﺒﺖ ﻣﻦ ﻧﺴــﺨﺔ ﺍﻟﺴــﻴﺪﺓ ﻓﺎﻃﻤﺔ‪ ،‬ﻭﻳﻮﺳــﻒ ﺁﻏﺎ‪ ،‬ﻭﺳــﺒﻂ ﺍﺑﻦ ﺣﺠﺮ‪ ،‬ﻭﻓﻲ ﺑﻘﻴﺔ ﺍﻟﻨﺴــﺦ‬
‫ﻭﺍﻟﻤﻄﺒﻮﻋﺎﺕ‪» :‬ﻋﻦ ﺟﺪﺗﻴﻪ ﺩﺣﻴﺒﺔ ﻭﺻﻔﻴﺔ ﺑﻨﺘﻲ ﻋﻠﻴﺒﺔ ﻋﻦ ﻗﻴﻠﺔ«‪.‬‬
‫)‪ (٢‬ﺗﺜﻨﻴﺔ ُﻣﻠ ‪‬ﻴﺔ‪ ،‬ﻭﻫﻲ ﺗﺼﻐﻴﺮ ُﻣﻼﺀﺓ‪.‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﺠﻬﺎﻟﺔ ﺩﺣﻴﺒﺔ ﻭ ُﻋﻠﻴﺒﺔ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳــﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣــﻊ )‪ (٢٨١٤‬ﻭﻗﺎﻝ‪» :‬ﺣﺪﻳﺚ ﻗﻴﻠــﺔ ﻻ ﻧﻌﺮﻓﻪ ﺇﻻ ﻣﻦ‬
‫ﺣﺪﻳﺚ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺴﺎﻥ«‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﻄﻴﺎﻟﺴــﻲ )‪ ،(١٦٥٨‬ﻭﺍﺑﻦ ﺳــﻌﺪ ‪ ٣١٧/١‬ـ ‪ ،٣٢٠‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٣٠٧٠‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ‬
‫ﺍﻟﻜﺒﻴﺮ ‪ ،(١)/٢٥‬ﻭﺍﻟﻤﺰﻱ ﻓﻲ ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ ‪ ٢٧٦/٣٥‬ـ ‪.٢٨٠‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١٢‬ﺣﺪﻳﺚ )‪ ،(١٨٠٤٧‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٩٦/٢٠‬ﺣﺪﻳﺚ )‪.(١٧٤١٦‬‬
‫)‪ (٤‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ‪ ،‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺜﻤﺎﻥ ﺻﺪﻭﻕ ﺣﺴﻦ ﺍﻟﺤﺪﻳﺚ‪ ،‬ﻭﻗﺪ ﺗﻘﺪﻡ ﺗﺨﺮﻳﺠﻪ ﻓﻲ )‪.(٥٢‬‬
‫)‪ (٥‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ ﻻﻧﻘﻄﺎﻋﻪ‪ ،‬ﻓﺈ ‪‬ﻥ ﻣﻴﻤﻮﻥ ﺑﻦ ﺃﺑﻲ ﺷــﺒﻴﺐ ﻟﻢ ﻳﺴﻤﻊ ﻣﻦ ﺃﺣﺪ ٍ ﻣﻦ ﺍﻟﺼﺤﺎﺑﺔ‪ ،‬ﻟﻜﻦ‬
‫ﺍﻟﺤﺪﻳﺚ ﺻﺤﻴﺢ ﻣﻦ ﺭﻭﺍﻳﺔ ﺃﺑﻲ ﺍﻟﻤﻬﻠﺐ ﻭﺃﺑﻲ ﻗﻼﺑﺔ ﺍﻟﺠﺮﻣﻴﻴﻦ‪ ،‬ﻋﻦ ﺳﻤﺮﺓ‪.‬‬
 ‫‪٨٤‬‬
‫ِ‬
‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ْﺣ َﻤ ُﺪ ْﺑ ُﻦ َﻣﻨﻴﻊٍ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻳ ْﺤ َﻴﻰ ْﺑ ُ‬
‫ــﻦ َﺯ َﻛ ِﺮﻳ‪‬ﺎ ْﺑﻦ ِ ﺃَﺑِﻲ‬ ‫‪ ٦٩‬ـ ‪ ‬ﱠ‬
‫ــﻴ َﺒﺔَ‪َ ،‬ﻋ ْﻦ َﺻ ِﻔ ‪‬ﻴ َﺔ ﺑ ِ ْﻨﺖِ َﺷ ْﻴ َﺒﺔَ‪َ ،‬ﻋ ْﻦ‬ ‫َﺯﺍﺋ ِ َﺪ َﺓ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃَﺑِﻲ‪َ ،‬ﻋ ْﻦ ُﻣ ْ ِ ِ‬
‫ﺼ َﻌﺐ ْﺑﻦ َﺷ ْ‬
‫ِ‬ ‫ِ‬
‫ﺍﺕ َﻏ َﺪﺍﺓٍ َﻭ َﻋ َﻠ ْﻴﻪِ ﻣ ْﺮ ٌﻁ ﻣ ْﻦ َﺷ َﻌ ٍﺮ ﺃ َ ْﺳﻮ َﺩ)‪.(١‬‬ ‫ِ‬
‫ﺖ‪َ :‬ﺧ َﺮ َﺝ َﺭ ُﺳﻮﻝ ﺍﷲ ﮊ َﺫ َ‬
‫ِ‬
‫َﻋﺎﺋﺸَ ﺔَ‪ ،‬ﻗَﺎ َﻟ ْ‬
‫ِ‬ ‫ِ‬ ‫‪ ٧٠‬ـ ‪ ‬ﱠ َ‬
‫ﻴﻊ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫ﻴﺴــﻰ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ َﻭﻛ ٌ‬ ‫ــﻒ ْﺑ ُﻦ ﻋ َ‬ ‫ﻮﺳ ُ‬ ‫‪ ‬ﺛﻨَ‪ُ ‬ﻳ ُ‬
‫ﺍﻟﺸ ْﻌﺒِ ‪‬ﻲ‪َ ،‬ﻋ ْﻦ ُﻋ ْﺮ َﻭ َﺓ ْﺑﻦ ِ ﺍ ْﻟ ُﻤ ِﻐ َﻴﺮﺓِ ْﺑﻦ ِ ُﺷ ْﻌ َﺒﺔَ‪َ ،‬ﻋ ْﻦ‬ ‫ﻕ‪َ ،‬ﻋﻦ ِ ‪‬‬‫ُﻳﻮ ُﻧ ُﺲ ْﺑ ُﻦ ﺃَﺑِﻲ ِﺇ ْﺳ َﺤﺎ َ‬
‫ِ‬ ‫ِ ِ‬
‫ﺿ ‪‬ﻴ َﻘ َﺔ ﺍ ْﻟ ُﻜ ‪‬ﻤ ْﻴﻦ ِ)‪.(٢‬‬‫ﺃَﺑﻴﻪ‪ ،‬ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻟﺒِ َﺲ ُﺟﺒ‪ً ‬ﺔ ُﺭﻭﻣ ‪‬ﻴ ًﺔ َ‬

‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٨١٠‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ )‪ ،(٦١٩٩‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ ‪ ،٢٦٦/٣‬ﻭﺃﺣﻤﺪ ‪ ١٣/٥‬ﻭ‪ ١٧‬ﻭ‪ ١٨‬ﻭ‪ ،١٩‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ‬
‫)‪ ،(٣٥٦٧‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴﺮ )‪ (٦٧٥٩‬ﻭ)‪ (٦٧٦٠‬ﻭ)‪ (٦٧٦٢‬ﻭﻓﻲ ﺍﻷﻭﺳﻂ ﻟﻪ )‪ ،(٩٩١‬ﻭﺍﻟﺤﺎﻛﻢ‬
‫‪ ،٣٥٤/١‬ﻭﺃﺑﻮ ﻧﻌﻴﻢ ﻓﻲ ﺍﻟﺤﻠﻴﺔ ‪ ،٣٧٨/٤‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ .٤٠٢/٣‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٣‬ﺣﺪﻳﺚ‬
‫)‪ ،(٤٦٣٥‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٧٤/٧‬ﺣﺪﻳﺚ )‪.(٤٩٦٩‬‬
‫ﻭﺃﺧﺮﺟﻪ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ )‪ ،(٦١٩٨‬ﻭﺃﺣﻤﺪ ‪ ،٢٠/٥‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ ٣٤/٤‬ﻭ‪ ،٢٠٥/٨‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴﺮ‬
‫)‪ (٦٩٧٥‬ﻭ)‪ (٦٩٧٦‬ﻭ)‪ ،(٦٩٧٨‬ﻭﺍﻟﺤﺎﻛﻢ ‪ ،١٨٥/٤‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ٤٠٣/٣‬ﻣﻦ ﻃﺮﻳﻖ ﺃﺑﻲ ﺍﻟﻤﻬﻠﺐ‪ ،‬ﻋﻦ‬
‫ﺳﻤﺮﺓ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٧٣/٧‬ﺣﺪﻳﺚ )‪.(٤٩٦٨‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ١٠/٥‬ﻭ‪ ،١٢‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ ،٢٠٥/٨‬ﻭﺍﺑﻦ ﺍﻟﺠﺎﺭﻭﺩ )‪ (٥٢٣‬ﻣﻦ ﻃﺮﻳﻖ ﺃﺑﻲ ﻗﻼﺑﺔ‪ ،‬ﻋﻦ‬
‫ﺳﻤﺮﺓ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٧٤/٧‬ﺣﺪﻳﺚ )‪.(٤٩٦٨‬‬
‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﻣﺼﻌﺐ ﺑﻦ ﺷﻴﺒﺔ‪ ،‬ﻭﻋﻠﻴﻪ ﻣﺪﺍﺭ ﺍﻟﺤﺪﻳﺚ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫ﻏﺮﻳﺐ‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٨١٣‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ،٧٢/١٢‬ﻭﺃﺣﻤــﺪ ‪ ،١٦٢/٦‬ﻭﻣﺴــﻠﻢ ‪ (٢٠٨٢) ١٤٥/٦‬ﻭ‪،(٢٠٨٢) ١٣٠/٧‬‬
‫ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٤٠٣٢‬ﻭﺍﻟﻄﺒﺮﻱ ﻓﻲ ﺗﻔﺴﻴﺮﻩ ‪ ،٦/١٢‬ﻭﺍﻟﺤﺎﻛﻢ ‪.١٤٧/٣‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٧٨٥٧‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٣١/٢٠‬ﺣﺪﻳﺚ )‪.(١٧٢٠٤‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﻛﻴﻊ ﻫﻮ ﺍﺑﻦ ﺍﻟﺠﺮﺍﺡ‪ ،‬ﻭﺍﻟﺸﻌﺒﻲ ﻫﻮ ﻋﺎﻣﺮ ﺑﻦ ﺷﺮﺍﺣﻴﻞ ﺍﻟﺸﻌﺒﻲ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٧٦٨‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﺸــﺎﻓﻌﻲ ﻓﻲ ﻣﺴــﻨﺪﻩ ‪ ،٣٢/١‬ﻭﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ )‪ ،(٧٤٨‬ﻭﺃﺣﻤــﺪ ‪ ٢٤٩/٤‬ﻭ‪ ٢٥١‬ﻭ‪ ٢٥٤‬ﻭ‪،٢٥٥‬‬
‫ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ )‪ ،(٣٩٧‬ﻭﺍﻟﺪﺍﺭﻣﻲ )‪ ،(٧١٩‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ (١٨٢) ٥٦/١‬ﻭ‪ (٢٠٦) ٦٢/١‬ﻭ‪،(٥٧٩٩) ١٨٦/٧‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ﻟِ َﺒﺎﺱِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٨‬ـ َﺑ ُ‬
‫‪٨٥‬‬

‫ﻭﻣﺴﻠﻢ ‪ ،(٢٧٤) ١٥٨/١‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ (١٤٩‬ﻭ)‪ ،(١٥١‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(٥٤٥‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ٦٢/١‬ﻭ‪ ٦٣‬ﻭ‪٨٢‬‬
‫ﻭﻓــﻲ ﺍﻟﻜﺒــﺮﻯ )‪ (١١١‬ﻭ)‪ (١٢١‬ﻭ)‪ (١٦٣‬ﻭ)‪ ،(١٦٤‬ﻭﺍﺑﻦ ﺧﺰﻳﻤــﺔ )‪ (١٩٠‬ﻭ)‪ (١٩١‬ﻭ)‪ (٢٠٣‬ﻭ)‪(١٥١٥‬‬
‫ﻭ)‪ ،(١٦٤٢‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷﺮﺡ ﺍﻟﻤﻌﺎﻧﻲ ‪ ،٨٣/١‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(١٣٢٦‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴﺮ ‪/٢٠‬‬
‫)‪ (٨٦٤‬ﻭ)‪ (٨٦٦‬ﻭ)‪ (٨٦٧‬ﻭ)‪ (٨٦٨‬ﻭ)‪ (٨٦٩‬ﻭ)‪ ،(٨٧١‬ﻭﺍﻟﺒﻴﻬﻘــﻲ ‪ ،٢٨١/١‬ﻭﺍﻟﺨﻄﻴﺐ ﻓﻲ ﺗﺎﺭﻳﺨﻪ‬
‫‪ ،٤٢٧/١٢‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(٢٣٥‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٨‬ﺣﺪﻳﺚ )‪ ،(١١٥١٦‬ﻭﺍﻟﻤﺴــﻨﺪ ﺍﻟﺠﺎﻣﻊ‬
‫‪ ٣٧٩/١٥‬ﺣﺪﻳﺚ )‪.(١١٧٢٥‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺑﻮ ﺩﺍﻭﺩ )‪ (١٥٢‬ﻣﻦ ﻃﺮﻳﻖ ﺍﻟﺤﺴﻦ ﻭﺯﺭﺍﺭﺓ ﺑﻦ ﺃﻭﻓﻰ‪ ،‬ﻋﻦ ﺍﻟﻤﻐﻴﺮﺓ ﺑﻦ ﺷﻌﺒﺔ‪.‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٨٢/١٥‬ﺣﺪﻳﺚ )‪.(١١٧٢٦‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﺤﻤﻴﺪﻱ )‪ ،(٧٥٧‬ﻭﺃﺣﻤﺪ ‪ ٢٤٨/٤‬ﻭ‪ ،٢٥١‬ﻭﺍﻟﺪﺍﺭﻣﻲ )‪ ،(١٣٤٢‬ﻭﻣﺴــﻠﻢ ‪،(٢٧٤) ٢٧/٢‬‬
‫ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ ٧٦/١‬ﻭ‪ ،٨٣‬ﻭﻓﻲ ﺍﻟﻜﺒــﺮﻯ )‪ (٨٢‬ﻭ)‪ (١٠٩‬ﻭ)‪ (١١٠‬ﻭ)‪ ،(١٦٥‬ﻭﺍﺑﻦ ﺧﺰﻳﻤﺔ )‪ (١٥١٤‬ﻣﻦ‬
‫ﻃﺮﻳﻖ ﺣﻤﺰﺓ ﺑﻦ ﺍﻟﻤﻐﻴﺮﺓ ﺑﻦ ﺷﻌﺒﺔ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٨٣/١٥‬ﺣﺪﻳﺚ )‪.(١١٧٢٧‬‬
 ‫‪٨٦‬‬

‫)‪(١‬‬
‫ِ َر ُ ل ِ اﷲِ ﮊ‬ ‫َْ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪٩‬‬

‫ٍ‬ ‫ِ ٍ‬
‫ﻮﺏ‪،‬‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒ ُﺔ ْﺑ ُﻦ َﺳــﻌﻴﺪ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺣ ‪‬ﻤﺎ ُﺩ ْﺑ ُﻦ َﺯ ْﻳﺪ‪َ ،‬ﻋ ْﻦ ﺃ َ ‪‬ﻳ َ‬ ‫‪ ٧١‬ـ ‪ ‬ﱠ‬
‫ِ‬
‫ﻳﻦ‪ ،‬ﻗَﺎ َﻝ‪ُ :‬ﻛﻨ‪‬ﺎ ِﻋ ْﻨ َﺪ ﺃَﺑِﻲ ُﻫ َﺮ ْﻳ َﺮ َﺓ‪َ ،‬ﻭ َﻋ َﻠ ْﻴﻪِ ﺛ َْﻮ َﺑﺎﻥ ِ ُﻣ َﻤ ‪‬ﺸﻘَﺎﻥ ِ ﻣ ْﻦ‬ ‫ﻴﺮ َ‬‫َﻋ ْﻦ ﻣ َﺤ ‪‬ﻤﺪ ِ ْﺑﻦ ِ ِﺳ ِ‬
‫ُ‬
‫ــﻂ ﺃ َ ُﺑﻮ ُﻫ َﺮ ْﻳ َﺮ َﺓ ﻓِﻲ ﺍ ْﻟﻜَ ﺘ‪‬ﺎﻥِ‪،‬‬ ‫ﺨ ُ‬ ‫ﺨ َﻂ ﻓِﻲ ﺃ َ َﺣﺪ ِ ِﻫ َﻤﺎ‪َ ،‬ﻓﻘَﺎ َﻝ‪َ :‬ﺑﺦ ٍ َﺑﺦ ٍ َﻳ َﺘ َﻤ ‪‬‬ ‫َﻛﺘ‪‬ﺎﻥ ٍ َﻓ َﺘ َﻤ ‪‬‬
‫ِ‬ ‫ِ ِ‬
‫ﻴﻤﺎ َﺑ ْﻴ َﻦ ﻣ ْﻨ َﺒ ِﺮ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ َﻭ ُﺣ ْﺠ َﺮﺓِ َﻋﺎﺋِﺸَ َﺔ َﻣ ْﻐ ِﺸ ‪‬ﻴﺎ‬ ‫ِ ِ‬
‫َﻟﻘ َْﺪ َﺭﺃ َ ْﻳ ُﺘﻨﻲ َﻭﺇﻧ‪‬ﻲ َﻷَﺧ ‪‬ﺮ ﻓ َ‬
‫ــﻪ َﻋ َﻠﻰ ُﻋ ُﻨ ِﻘﻲ َﻳ َﺮﻯ ﺃ َ ّﻥ ﺑِﻲ ُﺟ ُﻨﻮ ًﻧﺎ‪َ ،‬ﻭ َﻣﺎ ﺑِﻲ‬ ‫ِ‬ ‫ِ‬
‫ﻀ ُﻊ ﺭ ِ ْﺟ َﻠ ُ‬ ‫ﻲﺀ ﺍ ْﻟ َﺠﺎﺋﻲ ﻓ ََﻴ َ‬ ‫َﻋ َﻠ ‪‬ﻲ ﻓ ََﻴﺠ ُ‬
‫ُﺟ ُﻨﻮﻥٌ‪َ ،‬ﻭ َﻣﺎ ُﻫ َﻮ ِﺇ ‪‬ﻻ ﺍ ْﻟ ُﺠ ُ‬
‫ﻮﻉ )‪.(٢‬‬
‫ﺍﻟﻀ َﺒ ِﻌ ‪‬ﻲ‪َ ،‬ﻋ ْﻦ‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒــ ُﺔ ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ َﺟ ْﻌ َﻔ ُﺮ ْﺑ ُﻦ ُﺳــ َﻠ ْﻴ َﻤﺎ َﻥ ‪‬‬‫‪ ٧٢‬ـ ‪ ‬ﱠ‬
‫ِ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ ﻣ ْﻦ ُﺧ ْﺒﺰٍ ﻗ ‪َ‬ﻂ َﻭ َﻻ َﻟ ْﺤﻢ ٍ)‪ِ ،(٣‬ﺇ ‪‬ﻻ‬ ‫ـﻊ َﺭ ُﺳ ُ‬ ‫ِ‬ ‫ِ‬
‫َﻣﺎﻟﻚ ْﺑﻦ ِ ﺩﻳ َﻨﺎﺭٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻣﺎ َﺷﺒ َ‬
‫ِ ِ‬
‫ﺿ َﻔﻒٍ)‪.(٤‬‬ ‫َﻋ َﻠﻰ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎﻭ َﻝ‬ ‫ﻒ؟ ﻗَﺎ َﻝ‪ :‬ﺃ َ ْﻥ َﻳ َﺘ َﻨ َ‬ ‫ﺖ َﺭ ُﺟ ًﻼ ﻣ ْﻦ ﺃ َ ْﻫﻞ ِ ﺍ ْﻟ َﺒﺎﺩِ َﻳﺔ‪َ :‬ﻣﺎ ‪‬‬
‫ﺍﻟﻀ َﻔ ُ‬ ‫ﻚ‪َ :‬ﺳﺄَ ْﻟ ُ‬ ‫ﻗَﺎ َﻝ َﻣﺎﻟ ٌ‬
‫َﻣ َﻊ ﺍﻟﻨ‪‬ﺎﺱ ِ‪.‬‬

‫ﻫﺬﺍ ﺍﻟﺒﺎﺏ ﺗﺄﺧﺮ ﻓﻲ »ﻉ‪ ،‬ﻝ‪ ،‬ﺱ« ﻭﺍﻧﻈﺮ ﺍﻟﻤﻘﺪﻣﺔ‪.‬‬ ‫)‪(١‬‬

‫ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬ ‫)‪(٢‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫ﺻﺤﻴﺢ‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٣٦٧‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ‪ .(٧٣٢٤) ١٢٨/٩‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١٠‬ﺣﺪﻳﺚ )‪ ،(١٤٤١٤‬ﻭﺍﻟﻤﺴــﻨﺪ‬
‫ﺍﻟﺠﺎﻣﻊ ‪ ٢٠٦/١٨‬ﺣﺪﻳﺚ )‪.(١٤٨٦٣‬‬
‫ﻓﻲ ﺍﻟﻨﺴﺦ‪» :‬ﻭ‪ ،‬ﺏ‪ ،‬ﺟـ ‪ ،‬ﺩ‪ ،‬ﺃ«‪» :‬ﻣﻦ ﺧﺒﺰ ﻭﻟﺤﻢ«‪ ،‬ﻭﻓﻲ »ﻫـ «‪» :‬ﻣﻦ ﺧﺒﺰٍ ﻗﻂ ﻭﻟﺤﻢ«‪.‬‬ ‫)‪(٣‬‬
‫ﻣﺮﺳﻞ‪ ،‬ﻣﺎﻟﻚ ﺑﻦ ﺩﻳﻨﺎﺭ ﺗﺎﺑﻌﻲ ﺻﻐﻴﺮ‪ ،‬ﻭﺳﻴﺄﺗﻲ ﺑﺴﻨﺪ ﺻﺤﻴﺢ ﻣﺘﺼﻞ ﻣﻦ ﺣﺪﻳﺚ ﺃﻧﺲ )‪.(٣٧٦‬‬ ‫)‪(٤‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ُﺧ ‪‬ﻒ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ١٠‬ـ َﺑ ُ‬
‫‪٨٧‬‬

‫ُ ﱢ َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪١٠‬‬

‫ﻴﻊ‪َ ،‬ﻋ ْﻦ َﺩ ْﻟ َﻬﻢ ِ ْﺑﻦ ِ َﺻﺎﻟِﺢٍ‪،‬‬ ‫ِ‬

‫ﺍﻟﺴ ِﺮ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻭﻛ ٌ‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻫﻨ‪‬ﺎ ُﺩ ْﺑ ُﻦ ‪‬‬ ‫‪ ٧٣‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ــﻲ ﺃ َ ْﻫ َﺪﻯ‬
‫ــﺪ َﺓ‪َ ،‬ﻋ ْﻦ ﺃَﺑﻴﻪ‪ :‬ﺃ َ ‪‬ﻥ ﺍﻟﻨ َ‪‬ﺠﺎﺷ ‪‬‬ ‫َﻋ ْﻦ ُﺣ َﺠ ْﻴ ِﺮ ْﺑﻦ ِ َﻋ ْﺒــﺪ ِ ﺍﷲ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ ُﺑ َﺮ ْﻳ َ‬
‫ِ‬
‫ﻟﻠﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ُﺧ ‪‬ﻔ ْﻴﻦ ِ ﺃ َ ْﺳ َﻮ َﺩ ْﻳﻦ ِ َﺳﺎ َﺫ َﺟ ْﻴﻦِ‪َ ،‬ﻓ َﻠﺒِ َﺴ ُﻬ َﻤﺎ ُﺛ ‪‬ﻢ َﺗ َﻮ ‪‬‬
‫ﺿﺄَ َﻭ َﻣ َﺴ َﺢ َﻋ َﻠ ْﻴ ِﻬ َﻤﺎ)‪.(١‬‬
‫ِ ٍ)‪(٢‬‬
‫ــﻦ َﺯ َﻛ ِﺮﻳ‪‬ﺎ ْﺑﻦ ِ‬ ‫ــﻦ َﺳــﻌﻴﺪ ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻳ ْﺤ َﻴﻰ ْﺑ ُ‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒ ُﺔ ْﺑ ُ‬‫‪ ٧٤‬ـ ‪ ‬ﱠ‬
‫ِ‬
‫ﺍﻟﺸ ْﻌﺒِ ‪‬ﻲ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫ﻕ‪َ ،‬ﻋﻦ ِ ‪‬‬ ‫ﺃَﺑِﻲ َﺯﺍﺋ َﺪ َﺓ‪َ ،‬ﻋﻦ ِ ﺍ ْﻟ َﺤ َﺴﻦ ِ ْﺑﻦ ِ َﻋ ‪‬ﻴﺎﺵٍ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ِﺇ ْﺳ َ‬
‫ــﺤﺎ َ‬
‫ــﻌ َﺒﺔَ‪ :‬ﺃ َ ْﻫ َﺪﻯ ﺩِ ْﺣ َﻴ ُﺔ)‪ (٣‬ﻟِﻠﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ُﺧ ‪‬ﻔ ْﻴﻦِ‪َ ،‬ﻓ َﻠﺒِ َﺴ ُﻬ َﻤﺎ ـ َﻭﻗَﺎ َﻝ‬ ‫ِ‬
‫ﻗَﺎ َﻝ ﺍ ْﻟ ُﻤﻐ َﻴﺮ ُﺓ ْﺑ ُﻦ ُﺷ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِﺇﺳ ِ‬
‫ﺨ ‪‬ﺮﻗَﺎ َﻻ َﻳ ْﺪﺭِﻱ‬ ‫ــﻬ َﻤﺎ َﺣﺘ‪‬ــﻰ َﺗ َ‬ ‫ﻴﻞ‪َ :‬ﻋ ْﻦ َﺟﺎﺑ ٍﺮ‪َ ،‬ﻋ ْﻦ َﻋﺎﻣ ٍﺮ َﻭ ُﺟﺒ‪ً ‬ﺔ ـ َﻓ َﻠﺒ َﺴ ُ‬ ‫ــﺮﺍﺋ ُ‬
‫ْ َ‬
‫َ َ ِ )‪(٤‬‬
‫ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ﺃﺫﻛ ‪‬ﻲ ُﻫ َﻤﺎ ﺃ ْﻡ ﻻ ‪.‬‬
‫َ َ )‪(٥‬‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻓﺈ ‪‬ﻥ ﺩﻟﻬﻢ ﺑﻦ ﺻﺎﻟﺢ ﺿﻌﻴﻒ‪ ،‬ﻭﺣﺠﻴﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﻣﺠﻬﻮﻝ ﻛﻤﺎ ﻓﻲ »ﺍﻟﺘﺤﺮﻳﺮ«‪.‬‬
‫ﺣﺴﻦ‪ ،‬ﻭﺇﻧﻤﺎ ﻧﻌﺮﻓﻪ‬
‫ٌ‬ ‫ﺣﺪﻳﺚ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳــﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٨٢٠‬ﻭﻗﺎﻝ‪» :‬ﻫﺬﺍ‬
‫ﻣﻦ ﺣﺪﻳﺚ ﺩﻟﻬﻢ«‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،٣٥٢/٥‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(١٥٥‬ﻭﺍﺑﻦ ﻣﺎﺟــﻪ )‪ (٥٤٩‬ﻭ)‪ ،(٣٦٢٠‬ﻭﺍﻟﻤﺰﻱ ﻓﻲ ﺗﻬﺬﻳﺐ‬
‫ﺍﻟﻜﻤﺎﻝ ‪.٤٨٢/٥‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٢‬ﺣﺪﻳﺚ )‪ ،(١٩٥٦‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٨٦/٣‬ﺣﺪﻳﺚ )‪.(١٨٢٩‬‬
‫)‪» (٢‬ﻗﺘﻴﺒﺔ ﺑﻦ ﺳﻌﻴﺪ« ﺳﺎﻗﻄﺔ ﻣﻦ ﺷﺮﺡ ﺍﻟﺸﻤﺎﺋﻞ ﻟﻠﺒﻴﺠﻮﺭﻱ‪.‬‬
‫)‪ (٣‬ﺩﺣﻴﺔ ﺍﻟﻜﻠﺒﻲ ﻫﻮ ﺍﻟﺼﺤﺎﺑﻲ ﺍﻟﺠﻠﻴﻞ‪ ،‬ﺍﻟﺬﻱ ﻛﺎﻥ ﺟﺒﺮﻳﻞ ﻳﻨﺰﻝ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ﮊ ﺑﺼﻮﺭﺗﻪ ﺃﺣﻴﺎ ًﻧﺎ‪.‬‬
‫)‪ (٤‬ﺃﻱ‪ :‬ﺃﻣﺬﺑﻮﺡ ﻭﻣﺬﻛﻰ ﺫﻛﺎ ًﺓ ﺷﺮﻋﻴﺔ ﺃﻡ ﻻ‪ ،‬ﻭﻣﻌﻨﺎﻩ‪ :‬ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﻟﻢ ﻳﻌﻠﻢ ﺃﻥ ﻫﺬﻳﻦ ﺍﻟﺨﻔﻴﻦ ﻛﺎﻧﺘﺎ‬
‫ﻣﺘﺨﺬﺗﻴﻦ ﻣﻦ ﺟﻠﺪ ﻣﺬﻛﻰ ﺃﻡ ﻣــﻦ ﺟﻠﺪ ﻣﻴﺘﺔٍ‪ ،‬ﻣﺪﺑﻮﻍ ﺃﻡ ﻏﻴﺮ ﻣﺪﺑــﻮﻍ‪ ،‬ﻭﻓﻲ ﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ‪ :‬ﺃﻥ‬
‫ﺍﻷﺻﻞ ﻓﻲ ﺍﻷﺷﻴﺎﺀ ﺍﻟﻤﺠﻬﻮﻟﺔ ﺍﻟﻄﻬﺎﺭﺓ ﺣﺘﻰ ﺗﻌﻠﻢ ﻧﺠﺎﺳﺘﻬﺎ‪.‬‬
‫)‪ (٥‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ‪ ،‬ﺣﺴﻦ ﺑﻦ ﻋﻴﺎﺵ ﺻﺪﻭﻕ‪ ،‬ﻭﺃﺑﻮ ﺇﺳﺤﺎﻕ ﻫﻮ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺃﺑﻲ ﺳﻠﻴﻤﺎﻥ‪ ،‬ﻭﺍﻟﺸﻌﺒﻲ‬
‫ﻫﻮ ﻋﺎﻣﺮ ﺑﻦ ﺷﺮﺍﺣﻴﻞ ﺍﻟﺸﻌﺒﻲ‪.‬‬
 ‫‪٨٨‬‬
‫ﺍﺳ ُﻤ ُﻪ‬ ‫ﻗَﺎﻝ ﺃَﺑﻮ ِﻋﻴﺴﻰ‪ :‬ﻭﺃَﺑﻮ ِﺇﺳﺤﺎﻕ ﻫ َﺬﺍ ﻫﻮ ﺃَﺑﻮ ِﺇﺳﺤﺎﻕ ‪ِ ‬‬
‫ﺍﻟﺸ ْﻴ َﺒﺎﻧ ‪‬ﻲ‪َ ،‬ﻭ ْ‬ ‫َ ُ ْ َ َ َ َُ ُ ْ َ َ‬ ‫َ‬ ‫َ ُ‬
‫ُﺳ َﻠ ْﻴ َﻤﺎ ُﻥ‪.‬‬

‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٧٦٩‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٨‬ﺣﺪﻳﺚ )‪ ،(١١٥٠٥‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤١٢/٥‬ﺣﺪﻳﺚ )‪.(١١٧٦٢‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ﻧَ ْﻌ ِﻞ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ١١‬ـ َﺑ ُ‬
‫‪٨٩‬‬

‫َ ْ ِ َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪١١‬‬

‫ﺍﻟﻄ َﻴﺎﻟ ِ ِﺴ ‪‬ﻲ‪ ،‬ﻗَﺎ َﻝ‪:‬‬‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸــﺎﺭٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ َﺩ ُﺍﻭ َﺩ ‪‬‬ ‫‪ ٧٥‬ـ ‪ ‬ﱠ‬
‫ِ ٍ‬ ‫ِ‬
‫ــﻒ َﻛﺎ َﻥ َﻧ ْﻌ ُﻞ‬ ‫ــﺖ ﻷَ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟﻚ‪َ :‬ﻛ ْﻴ َ‬ ‫ﺎﻡ‪َ ،‬ﻋ ْﻦ َﻗ َﺘــﺎ َﺩ َﺓ‪ ،‬ﻗَﺎ َﻝ‪ُ :‬ﻗ ْﻠ ُ‬ ‫َﺣ ‪‬ﺪ َﺛ َﻨــﺎ َﻫ ‪‬ﻤ ٌ‬
‫َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ؟ ﻗَﺎ َﻝ‪َ :‬ﻟ ُﻬ َﻤﺎ ﻗ ِ َﺒ َﺎﻻﻥ ِ)‪.(١‬‬
‫ِ‬ ‫ِ‬
‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ُﺑﻮ ُﻛ َﺮ ْﻳــﺐ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ﺍ ْﻟ َﻌ َﻼﺀ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻭﻛ ٌ‬
‫ﻴﻊ‪َ ،‬ﻋ ْﻦ‬ ‫ٍ‬ ‫‪ ٧٦‬ـ ‪ ‬ﱠ‬
‫ﺙ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ َﻋﺒ‪‬ﺎﺱ ٍ ﻗَﺎ َﻝ‪:‬‬ ‫ﺳــﻔْ ﻴﺎﻥَ‪ ،‬ﻋﻦ َﺧﺎﻟِﺪ ٍ ﺍ ْﻟﺤ ‪‬ﺬ ِﺍﺀ‪ ،‬ﻋﻦ ﻋﺒﺪ ِ ﺍﷲ ِ ﺑﻦ ِ ﺍ ْﻟﺤﺎﺭ ِ ِ‬
‫َ‬ ‫ْ‬ ‫َ ْ َْ‬ ‫َ‬ ‫َ ْ‬ ‫ُ َ‬
‫ﺍﻛﻬ َﻤﺎ)‪.(٢‬‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َﻛﺎ َﻥ ﻟ َﻨ ْﻌﻞ ِ َﺭ ُﺳﻮﻝ ﺍﷲ ﮊ ﻗ َﺒ َﺎﻻﻥ َﻣ ْﺜﻨ ‪‬ﻲ ﺷ َﺮ ُ‬
‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ْﺣ َﻤ ُﺪ ْﺑ ُﻦ َﻣﻨِﻴﻊ ٍ)‪ (٣‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ ﺃ َ ُﺑﻮ ﺃ َ ْﺣ َﻤ َﺪ ﺍﻟﺰ‪َ ‬ﺑ ْﻴ ِﺮ ‪‬ﻱ ﻗَﺎ َﻝ‪:‬‬ ‫‪ ٧٧‬ـ ‪ ‬ﱠ‬
‫ِ)‪(٤‬‬
‫ﻴﺴﻰ ْﺑ ُﻦ ﻃَ ْﻬ َﻤﺎ َﻥ ﻗَﺎ َﻝ‪ :‬ﺃ َ ْﺧ َﺮ َﺝ ِﺇ َﻟ ْﻴ َﻨﺎ ﺃ َ َﻧ ُﺲ ْﺑ ُﻦ َﻣﺎﻟِﻚ ٍ َﻧ ْﻌ َﻠ ْﻴﻦ ِ َﺟ ْﺮ َﺩ َﺍﻭ ْﻳﻦ‬ ‫ﺣ ‪‬ﺪ َﺛﻨﺎ ِ‬
‫ﻋ‬
‫َ‬ ‫َ َ‬

‫ﻫﻤﺎﻡ ﻫﻮ ﺍﺑﻦ ﻳﺤﻴﻰ‪.‬‬

‫)‪ (١‬ﺍﻟﻘﺒﺎﻝ‪ :‬ﺍﻟﺰﻣﺎﻡ‪ ،‬ﻭﻫﻮ ﺍﻟﺴﻴﺮ ﺍﻟﺬﻱ ﺑﻴﻦ ﺍﻷﺻﺒﻌﻴﻦ‪ .‬ﻭﺍﻟﺤﺪﻳﺚ ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ ّ‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٧٧٢‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ،٤١٩/٨‬ﻭﺃﺣﻤــﺪ ‪ ١٢٢/٣‬ﻭ‪ ٢٠٣‬ﻭ‪ ٢٤٥‬ﻭ‪ ،٢٦٩‬ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ )‪،(١١٧٧‬‬
‫ﻭﺍﻟﺒﺨــﺎﺭﻱ ‪ ،(٥٨٥٧) ١٩٩/٧‬ﻭﺃﺑــﻮ ﺩﺍﻭﺩ )‪ ،(٤١٣٤‬ﻭﺍﺑــﻦ ﻣﺎﺟﻪ )‪ ،(٣٦١٥‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪،٢١٧/٨‬‬
‫ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٣٠١٠١‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(٣١٥٣‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(١٣٩٢‬ﻭﺍﻟﻤﺴﻨﺪ‬
‫ﺍﻟﺠﺎﻣﻊ ‪ ١٤٢/٢‬ﺣﺪﻳﺚ )‪.(٩٤١‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﻛﻴﻊ ﻫﻮ ﺍﺑﻦ ﺍﻟﺠﺮﺍﺡ‪ ،‬ﻭﺳﻔﻴﺎﻥ ﻫﻮ ﺍﻟﺜﻮﺭﻱ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(٣٦١٤‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ )‪ ،(٥٧٨٤‬ﻭﺍﻟﻤﺴــﻨﺪ ﺍﻟﺠﺎﻣﻊ‬
‫‪ ٣٢٧/٩‬ﺣﺪﻳﺚ )‪.(٦٦٧٨‬‬
‫)‪ (٣‬ﻓﻲ ﻧﺴــﺨﺔ »ﻉ‪ ،‬ﻫـ «‪» :‬ﺣﺪﺛﻨﺎ ﺃﺣﻤﺪ ﺑﻦ ﻣﻨﻴــﻊ ﻭﻳﻌﻘﻮﺏ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ«‪ ،‬ﻭﺯﻳــﺎﺩﺓ »ﻳﻌﻘﻮﺏ ﺑﻦ‬
‫ﺇﺑﺮﺍﻫﻴﻢ« ﻟﻢ ﺗﺮﺩ ﻓﻲ ﺑﻘﻴﺔ ﺍﻟﻨﺴﺦ‪ ،‬ﻭﺍﻟﺸﺮﻭﺡ ﻭﻻ ﻓﻲ ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ‪.‬‬
‫)‪ (٤‬ﺃﻱ‪ :‬ﻻ ﺷﻌﺮ ﻋﻠﻴﻬﻤﺎ‪ ،‬ﺃﺳﺘﻌﻴﺮ ﻣﻦ ﺃﺭﺽ ﺟﺮﺩﺍﺀ؛ ﺃﻱ‪ :‬ﻻ ﻧﺒﺎﺕ ﻓﻴﻬﺎ‪.‬‬
 ‫‪٩٠‬‬
‫ِ‬ ‫َﻟﻬﻤﺎ ﻗِﺒ َ ِ‬
‫ــﻦ ﺃ َ َﻧﺲٍ ﺃَﻧ‪ُ ‬ﻬﻤــﺎ َﻛﺎ َﻧ َﺘﺎ َﻧ ْﻌ َﻠﻲ ِ‬ ‫ﺖ َﺑ ْﻌ ُﺪ َﻋ ْ‬ ‫َﺤ ‪‬ﺪﺛَﻨــﻲ ﺛَﺎﺑ ِ ٌ‬ ‫ــﺎﻻﻥ‪ .‬ﻗَﺎ َﻝ‪ :‬ﻓ َ‬ ‫ُ َ َ‬
‫ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ‪.‬‬
‫)‪(١‬‬

‫‪ ٧٨‬ـ ‪ ‬ﱠ َ ِ‬
‫ﺼﺎﺭ ِ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻣ ْﻌ ٌﻦ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫ﻮﺳﻰ ﺍﻷَ ْﻧ َ‬ ‫‪ ‬ﺛﻨَ‪ ‬ﺇ ْﺳ َﺤﺎ ُﻕ ْﺑ ُﻦ ُﻣ َ‬
‫ﻚ)‪ (٢‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺳ ِﻌ ُﻴﺪ ْﺑ ُﻦ ﺃَﺑِﻲ)‪َ (٣‬ﺳ ِﻌﻴﺪ ٍ ﺍ ْﻟ َﻤﻘ ُْﺒ ِﺮ ‪‬ﻱ‪َ ،‬ﻋ ْﻦ ُﻋ َﺒ ْﻴﺪ ِ ْﺑﻦ ِ ُﺟ َﺮ ْﻳﺞٍ‪ ،‬ﺃَﻧ‪ُ ‬ﻪ‬ ‫ِ‬
‫َﻣﺎﻟ ٌ‬
‫ﺖ َﺭ ُﺳﻮ َﻝ ﺍﷲ ِ ﮊ‬ ‫ِ )‪(٤‬‬
‫ﺍﻟﺴ ْﺒﺘ ‪‬ﻴ َﺔ ‪ ،‬ﻗَﺎ َﻝ‪ِ :‬ﺇﻧ‪‬ﻲ َﺭﺃ َ ْﻳ ُ‬ ‫ﻚ َﺗ ْﻠ َﺒ ُﺲ ﺍﻟ ‪‬ﻨ َﻌﺎ َﻝ ‪‬‬
‫ِ‬
‫ﻗَﺎ َﻝ ﻻ ْﺑﻦ ِ ُﻋ َﻤ َﺮ‪َ :‬ﺭﺃ َ ْﻳ ُﺘ َ‬
‫ِ‬ ‫ﻳ ْﻠﺒﺲ ﺍﻟ ‪‬ﻨﻌﺎ َﻝ ﺍﻟ‪‬ﺘﻲ َﻟﻴﺲ ﻓِﻴﻬﺎ ﺷﻌﺮ‪ ،‬ﻭﻳﺘﻮ ِ‬
‫ﻴﻬﺎ‪َ ،‬ﻓﺄَ َﻧﺎ ﺃُﺣ ‪‬ﺐ ﺃ َ ْﻥ ﺃ َ ْﻟ َﺒ َﺴ َﻬﺎ)‪.(٥‬‬ ‫ﺿ ُﺄ ﻓ َ‬ ‫ْ َ َ َ ٌَ َ َََ ‪‬‬ ‫َ‬ ‫َ َ ُ‬
‫ﺍﻟﺮ ‪‬ﺯﺍﻕِ‪َ ،‬ﻋ ْﻦ َﻣ ْﻌ َﻤ ٍﺮ‪،‬‬ ‫ﺼﻮﺭ ٍ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ ‪‬‬ ‫ﻕ ْﺑ ُﻦ َﻣ ْﻨ ُ‬‫‪ ‬ﺛَﻨَ‪ِ ‬ﺇ ْﺳ َﺤﺎ ُ‬ ‫‪ ٧٩‬ـ ‪ ‬ﱠ‬
‫ــﻦ ﺃَﺑِﻲ ُﻫ َﺮ ْﻳ َﺮ َﺓ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ ٍ‬
‫َﻋﻦ ِ ْﺍﺑﻦ ِ ﺃَﺑﻲ ﺫ ْﺋﺐ‪َ ،‬ﻋ ْﻦ َﺻﺎﻟﺢ ٍ َﻣ ْﻮ َﻟﻰ ﺍﻟﺘ ْ‪‬ﻮﺃ َ َﻣﺔ‪َ ،‬ﻋ ْ‬
‫ﻟ ِ َﻨ ْﻌﻞ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ﻗ ِ َﺒ َﺎﻻﻥ ِ)‪.(٦‬‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬

‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ‪ (٣١٠٧) ١٠١/٤‬ﻭ‪ .(٥٨٥٨) ٩٩/٧‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪،(٤٦٠‬‬
‫ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٤١/٢‬ﺣﺪﻳﺚ )‪.(٩٤٠‬‬
‫)‪ (٢‬ﻫﻮ‪ :‬ﻣﺎﻟﻚ ﺑﻦ ﺃﻧﺲ‪ ،‬ﻭﺍﻟﺤﺪﻳﺚ ﻓﻲ ﻣﻮﻃﺌﻪ ﺑﺮﻭﺍﻳﺔ ﻳﺤﻴﻰ ﺍﻟﻠﻴﺜﻲ )‪.(٩٣٥‬‬
‫)‪ (٣‬ﻓﻲ ﻃﺒﻌﺔ ﺍﻟﺪﻋﺎﺱ »ﺳــﻌﻴﺪ ﺑﻦ ﺳــﻌﻴﺪ«‪ ،‬ﻭﻣﺎ ﺃﺛﺒﺘﻨﺎﻩ ﻫﻮ ﺍﻟﻤﻮﺍﻓﻖ ﻟﺠﻤﻴﻊ ﺍﻟﻨﺴﺦ ﻭﻣﻮﻃﺄ ﻣﺎﻟﻚ‬
‫ﻭﻛﺘﺐ ﺍﻟﺮﺟﺎﻝ ﻭﻣﺼﺎﺩﺭ ﺍﻟﺘﺨﺮﻳﺞ ﻭﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٥‬ﺣﺪﻳﺚ )‪.(٧٣١٦‬‬
‫ﻟﻠﺴﺒﺖ ﺑﻜﺴﺮ ﺍﻟﺴــﻴﻦ‪ ،‬ﻭﻫﻲ ﺟﻠﻮﺩ ﺍﻟﺒﻘﺮ ﺍﻟﻤﺪﺑﻮﻏﺔ ﻷﻥ ﺷﻌﺮﻫﺎ‬ ‫)‪ (٤‬ﺃﻱ ﺍﻟﺘﻲ ﻻ ﺷﻌﺮ ﻋﻠﻴﻬﺎ؛ ﻧﺴﺒﺔ ِ‬
‫ﺳﺒﺖ ﻭﺳﻘﻂ ﻋﻨﻬﺎ ﺑﺎﻟﺪﺑﺎﻍ‪.‬‬
‫)‪ (٥‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻣﻌﻦ ﻫﻮ ﺍﺑﻦ ﻋﻴﺴﻰ ﺍﻟﻘﺰﺍﺯ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﺤﻤﻴﺪﻱ )‪ ،(٦٥١‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ،٤٤٣/٨‬ﻭﺃﺣﻤﺪ ‪ ١٧/٢‬ﻭ‪ ٦٦‬ﻭ‪ ١١٠‬ﻭ‪ ،١٣٨‬ﻭﺍﻟﺒﺨﺎﺭﻱ‬
‫‪ (١٦٦) ٥٣/١‬ﻭ‪ ،(٥٨٥١) ١٩٨/٧‬ﻭﻣﺴــﻠﻢ ‪ ،(١١٧٨) ٩/٤‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(١٧٧٢‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪،(٣٦٢٦‬‬
‫ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ ٨٠/١‬ﻭ‪ ١٦٣/٥‬ﻭ‪ ٢٣٢‬ﻭ‪ ،١٨٦/٨‬ﻭﺍﺑﻦ ﺧﺰﻳﻤﺔ )‪ ،(١٩٩‬ﻭ)‪ ،(٢٦٩٦‬ﻭﺍﻟﻄﺤﺎﻭﻱ ‪،١٨٤/٢‬‬
‫ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٣٧٦٣‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ٣١/٥‬ﻭ‪ ،٧٦‬ﻭﺍﻟﺒﻐﻮﻱ )‪.(١٨٧٠‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٥‬ﺣﺪﻳﺚ )‪ ،(٧٣١٦‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٠٣/١٠‬ﺣﺪﻳﺚ )‪.(٧٥٤٧‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،١١٤/٢‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٤٢١٠‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ١٨٦/٨‬ﻣﻦ ﻃﺮﻳﻖ ﻧﺎﻓﻊ ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ‪ .‬ﺑﻨﺤﻮﻩ‪.‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٠٦/١٠‬ﺣﺪﻳﺚ )‪.(٧٥٤٨‬‬
‫ﻫﻤﺎﻡ ﺍﻟﺼﻨﻌﺎﻧﻲ‪ ،‬ﻭﻣﻌﻤﺮ ﻫﻮ ﺍﺑﻦ ﺭﺍﺷﺪ‪ ،‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺫﺋﺐ‬ ‫)‪ (٦‬ﺇﺳــﻨﺎﺩﻩ ﺣﺴــﻦ‪ ،‬ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ﻫﻮ ﺍﺑﻦ ّ‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ﻧَ ْﻌ ِﻞ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ١١‬ـ َﺑ ُ‬
‫‪٩١‬‬

‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ْﺣ َﻤ ُﺪ ْﺑ ُﻦ َﻣﻨِﻴﻊٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ ﺃ َ ْﺣ َﻤ َﺪ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺳﻔْ َﻴﺎ ُﻥ‪،‬‬‫‪ ٨٠‬ـ ‪ ‬ﱠ‬
‫ــﻤ َﻊ َﻋ ْﻤ َﺮﻭ ْﺑ َﻦ ُﺣ َﺮ ْﻳﺚٍ‪َ ،‬ﻳﻘ ُ‬ ‫ــﺪ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺣ ‪‬ﺪﺛَﻨِــﻲ ﻣﻦ ﺳ ِ‬
‫ﺖ‬ ‫ُــﻮﻝ‪َ :‬ﺭﺃ َ ْﻳ ُ‬ ‫َ ْ َ‬ ‫َ‬ ‫َﻋﻦ ِ ‪‬‬
‫ﺍﻟﺴ ‪‬‬
‫ﺼﻮ َﻓ َﺘ ْﻴﻦ ِ)‪.(١‬‬ ‫ﺨْ‬ ‫ﻣ‬ ‫ِ‬ ‫ﻦ‬ ‫ﻴ‬ ‫َ‬
‫ﻠ‬ ‫ﻌ‬ ‫ﻧ‬ ‫ﻲ‬ ‫ﺭﺳﻮ َﻝ ﺍﷲ ِ ﮊ ﻳﺼﻠ‪‬ﻲ ﻓِ‬
‫ُ‬ ‫َ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫ُ َ‬ ‫َ ُ‬
‫ﺼﺎﺭ ِ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻣ ْﻌ ٌﻦ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫ﻮﺳــﻰ ﺍﻷَ ْﻧ َ‬ ‫ﻕ ْﺑ ُﻦ ُﻣ َ‬ ‫‪ ‬ﺛَﻨَ‪ِ ‬ﺇ ْﺳ َﺤﺎ ُ‬
‫‪ ٨١‬ـ ‪ ‬ﱠ‬
‫َِ‬ ‫ِ َ‬ ‫ِ‬ ‫َِ‬ ‫ِ )‪(٢‬‬
‫ــﺮ َﺓ‪ :‬ﺃ َ ‪‬ﻥ‬
‫ــﺮﺝِ‪َ ،‬ﻋ ْﻦ ﺃﺑﻲ ُﻫ َﺮ ْﻳ َ‬ ‫ــﻦ ﺃﺑﻲ ﺍﻟ ‪‬ﺰ َﻧــﺎﺩ‪َ ،‬ﻋﻦ ﺍﻷ ْﻋ َ‬ ‫ﻚ ‪َ ،‬ﻋ ْ‬ ‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻣﺎﻟ ٌ‬
‫ﻴﻌﺎ ﺃَ ْﻭ‬ ‫ِ‬ ‫ِ ٍ ِ ِ‬ ‫ِ‬
‫»ﻻ َﻳ ْﻤﺶ ِ ﺃَ َﺣﺪُ ُﻛ ْﻢ ﻓﻲ ﻧ َْﻌﻞ ٍ َﻭﺍﺣﺪَ ﺓ‪ ،‬ﻟ ُﻴ ْﻨﻌ ْﻠ ُﻬ َﻤﺎ َﺟﻤ ً‬ ‫َﺭ ُﺳﻮ َﻝ ﺍﷲ ِ ﮊ ﻗَﺎ َﻝ‪َ :‬‬
‫ِ‬ ‫ِ ِ‬
‫ﻴﻌﺎ«)‪.(٣‬‬‫ﻟ ُﻴ ْﺤﻔ ِﻬ َﻤﺎ َﺟﻤ ً‬

‫ﺍﻟﺮﺣﻤﻦ‪ ،‬ﻭﺳﻤﺎﻋﻪ ﻣﻦ ﺻﺎﻟﺢ ﻗﺪﻳﻢ ﻗﺒﻞ ﺍﻻﺧﺘﻼﻁ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ‬ ‫ٰ‬ ‫ﻫﻮ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ‬
‫)‪ (٩‬ﺣﺪﻳﺚ )‪ ،(١٣٥٠٧‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٤٠/١٧‬ﺣﺪﻳﺚ )‪.(١٣٩٠٩‬‬
‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻟﺠﻬﺎﻟﺔ ﺷﻴﺦ ﺍﻟﺴﺪﻱ‪ .‬ﻭﻧﻘﻞ ﺍﻟﺒﻴﺠﻮﺭﻱ )ﺍﻟﻤﻮﺍﻫﺐ ﺍﻟﻠﺪﻧﻴﺔ ‪ (٦٢‬ﻋﻦ ﺍﻟﻘﺴﻄﻼﻧﻲ‬
‫ﻗﻮﻟﻪ‪» :‬ﻭﻟﻢ ﺃﺭ ﻓﻲ ﺭﻭﺍﻳﺔ ﺍﻟﺘﺼﺮﻳﺢ ﺑﺎﺳﻢ ﻣﻦ ﺣﺪﺙ ﺍﻟﺴﺪﻱ ﻭﺃﻇﻨﻪ ﻋﻄﺎﺀ ﺑﻦ ﺍﻟﺴﺎﺋﺐ ﻓﺈﻧﻪ ﺍﺧﺘﻠﻂ‬
‫ﺁﺧﺮﺍ‪ ،‬ﻭﺍﻟﺴﺪﻱ ﺳــﻤﻊ ﻣﻨﻪ ﺑﻌﺪ ﺍﺧﺘﻼﻃﻪ ﻓﺄﺑﻬﻢ ﻟﺌﻼ ﻳﻔﻄﻦ ﻟﻪ«‪ .‬ﻭﺳﻔﻴﺎﻥ ﻫﻮ ﺍﻟﺜﻮﺭﻱ‪ ،‬ﻭﺍﻟﺴﺪﻱ‬ ‫ً‬
‫ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺃﺑﻲ ﻛﺮﻳﻤﺔ‪.‬‬
‫ٰ‬ ‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﺇﺳﻤﺎﻋﻴﻞ‬ ‫ﺍﻟﻜﺒﻴﺮ‬ ‫ﻫﻮ‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،٣٠٧/٤‬ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ )‪ ،(٢٨٥‬ﻭﺍﻟﻨﺴﺎﺋﻲ ﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪ (٩٨٠٣‬ﻭ)‪ (٩٨٠٤‬ﻭ)‪.(٩٨٠٥‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٧‬ﺣﺪﻳﺚ )‪ ،(١٠٧٢٥‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١١٢/١٤‬ﺣﺪﻳﺚ )‪.(١٠٧٢٠‬‬
‫)‪ (٢‬ﻫﻮ‪ :‬ﻣﺎﻟﻚ ﺑﻦ ﺃﻧﺲ‪ ،‬ﻭﺍﻟﺤﺪﻳﺚ ﻓﻲ ﻣﻮﻃﺌﻪ ﺑﺮﻭﺍﻳﺔ ﻳﺤﻴﻰ ﺍﻟﻠﻴﺜﻲ )‪.(٢٦٥٩‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﺃﺑﻮ ﺍﻟﺰﻧﺎﺩ ﻫﻮ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺫﻛﻮﺍﻥ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٧٧٤‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ )‪ ،(٢٠٢١٦‬ﻭﺍﻟﺤﻤﻴﺪﻱ )‪ ،(١١٣٥‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ ‪ ،٤١٥/٨‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪١٩٩/٧‬‬
‫)‪ ،(٥٨٥٥‬ﻭﻣﺴﻠﻢ ‪ ،(٢٠٩٧) ١٥٣/٦‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٤١٣٦‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷﺮﺡ ﺍﻟﻤﺸﻜﻞ )‪(١٣٥٧‬‬
‫ﻭ)‪ ،(١٣٥٨‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ (٥٤٥٩‬ﻭ)‪ ،(٥٤٦٠‬ﻭﺍﻟﺒﻴﻬﻘــﻲ ‪ ،٤٣٢/٢‬ﻭﺍﻟﺒﻐﻮﻱ )‪ ،(٣١٥٨‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ‬
‫ﺍﻷﺷﺮﺍﻑ )‪ (٩‬ﺣﺪﻳﺚ )‪ ،(١٣٨٠٠‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٣٧/١٧‬ﺣﺪﻳﺚ )‪.(١٣٩٠٥‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﻣﺎﺟﻪ )‪ (٣٦١٧‬ﻣﻦ ﻃﺮﻳﻖ ﺳﻌﻴﺪ ﺑﻦ ﺃﺑﻲ ﺳﻌﻴﺪ‪ ،‬ﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ‪.‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٣٩/١٧‬ﺣﺪﻳﺚ )‪.(١٣٩٠٧‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٢٥٣/٢‬ﻭ‪ ٤٤٣‬ﻭ‪ ،٤٧٧‬ﻭﻣﺴــﻠﻢ ‪ ،(٢٠٩٧) ١٥٤/٦‬ﻭﺍﺑــﻦ ﺧﺰﻳﻤﺔ )‪ (٩٨‬ﻣﻦ ﻃﺮﻳﻖ‬
‫ﺃﺑﻲ ﺻﺎﻟﺢ ﻭﺃﺑﻲ ﺭﺯﻳﻦ‪ ،‬ﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٣٨/١٧‬ﺣﺪﻳﺚ )‪.(١٣٩٠٦‬‬
 ‫‪٩٢‬‬

‫‪ ‬ﺛَﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒﺔُ‪ ،‬ﻋﻦ َﻣﺎﻟِﻚ ِ ْﺑﻦ ِ ﺃ َ َﻧﺲٍ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ﺍﻟ ‪‬ﺰ َﻧﺎﺩِ َﻧ ْﺤ َﻮ ُﻩ)‪.(١‬‬
‫‪ ٨٢‬ـ ‪ ‬ﱠ‬
‫ﻮﺳــﻰ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻣ ْﻌ ٌﻦ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫ﻕ ْﺑ ُﻦ ُﻣ َ‬ ‫‪ ‬ﺛَﻨَ‪ِ ‬ﺇ ْﺳ َ‬
‫ــﺤﺎ ُ‬ ‫‪ ٨٣‬ـ ‪ ‬ﱠ‬
‫ﻚ)‪َ ،(٢‬ﻋ ْﻦ ﺃَﺑِــﻲ ﺍﻟﺰ‪َ ‬ﺑ ْﻴ ِﺮ‪َ ،‬ﻋ ْﻦ َﺟﺎﺑ ِ ٍﺮ‪ :‬ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻧ َﻬــﻰ ﺃ َ ْﻥ َﻳﺄْ ُﻛ َﻞ؛ َﻳ ْﻌﻨِﻲ‪:‬‬ ‫ِ‬
‫َﻣﺎﻟ ٌ‬
‫ِ‬
‫ﺍﻟﺮ ُﺟ َﻞ‪ ،‬ﺑ ِ ِﺸ َﻤﺎﻟِﻪِ‪ ،‬ﺃ َ ْﻭ َﻳ ْﻤ ِﺸ َﻲ ﻓِﻲ َﻧ ْﻌﻞ ٍ َﻭﺍﺣ َﺪﺓٍ)‪.(٣‬‬
‫‪‬‬
‫ِ ٍ)‪(٤‬‬
‫ﻮﺳﻰ ﻗَﺎ َﻝ‪:‬‬ ‫ﻕ ْﺑ ُﻦ ُﻣ َ‬ ‫ــﺤﺎ ُ‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒﺔُ‪َ ،‬ﻋ ْﻦ َﻣﺎﻟﻚ ‪ .‬ﺡ َﻭ َﺣ ‪‬ﺪ َﺛ َﻨﺎ ِﺇ ْﺳ َ‬ ‫‪ ٨٤‬ـ ‪ ‬ﱠ‬
‫ِ َ‬ ‫ِ‬ ‫َِ‬ ‫ِ‬
‫ــﺮﺝِ‪َ ،‬ﻋ ْﻦ‬ ‫ــﻦ ﺃﺑﻲ ﺍﻟ ‪‬ﺰ َﻧــﺎﺩ‪َ ،‬ﻋﻦ ﺍﻷ ْﻋ َ‬ ‫ﻚ‪َ ،‬ﻋ ْ‬ ‫ــﻦ ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻣﺎﻟ ٌ‬
‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻣ ْﻌ ٌ‬
‫ﺃَﺑِﻲ ُﻫ َﺮ ْﻳ َﺮ َﺓ‪ :‬ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ﻗَﺎ َﻝ‪»ِ :‬ﺇ َﺫﺍ ﺍ ْﻧ َﺘ َﻌ َﻞ ﺃَ َﺣﺪُ ُﻛ ْﻢ َﻓ ْﻠ َﻴ ْﺒﺪَ ﺃْ ﺑِﺎ ْﻟ َﻴ ِﻤﻴﻦِ‪َ ،‬ﻭ ِﺇ َﺫﺍ ﻧ ََﺰ َﻉ‬
‫ﺎﻟﺸﻤﺎﻝِ‪َ ،‬ﻓ ْﻠﺘﻜُ ﻦ ِ ﺍ ْﻟﻴﻤﻨﻰ ﺃَﻭ َﻟﻬﻤﺎ ﺗُﻨﻌﻞ ﻭ ِ‬
‫ﺁﺧ َﺮ ُﻫ َﻤﺎ ﺗُ ْﻨ َﺰ ُﻉ«)‪.(٥‬‬ ‫‪َ ُ َْ َُ ‬‬ ‫ُْ‬ ‫َ‬ ‫َﻓ ْﻠ َﻴ ْﺒﺪَ ﺃْ ﺑ ِ ‪َ ‬‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﺍﻧﻈﺮ ﺍﻟﺬﻱ ﻗﺒﻠﻪ‪.‬‬

‫)‪ (٢‬ﻫﻮ‪ :‬ﻣﺎﻟﻚ ﺑﻦ ﺃﻧﺲ‪ ،‬ﻭﺍﻟﺤﺪﻳﺚ ﻓﻲ ﻣﻮﻃﺌﻪ ﺑﺮﻭﺍﻳﺔ ﻳﺤﻴﻰ ﺍﻟﻠﻴﺜﻲ )‪.(٢٦٧٠‬‬
‫ﺻﺮﺡ ﺃﺑﻮ ﺍﻟﺰﺑﻴﺮ ﺑﺎﻟﺴﻤﺎﻉ ﻋﻨﺪ ﺃﺣﻤﺪ ﻓﺎﻧﺘﻔﺖ ﺷﺒﻬﺔ ﺗﺪﻟﻴﺴﻪ‪.‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ؛ ﻓﻘﺪ ّ‬
‫ِ‬
‫ﺃﻳﻀﺎ ﻣﻦ‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﻣﻦ ﻃﺮﻳﻖ ﺧﺪﺍﺵ ﻋﻦ ﺃﺑــﻲ ﺍﻟﺰﺑﻴﺮ ﻋﻦ ﺟﺎﺑــﺮ )‪ .(٢٧٦٦‬ﻭﺃﺧﺮﺟﻪ ً‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﻃﺮﻳﻖ ﺍﻟﻠﻴﺚ ﻋﻦ ﺃﺑﻲ ﺍﻟﺰﺑﻴﺮ ﻋﻦ ﺟﺎﺑﺮ )‪ (٢٧٦٧‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ،٢٩٤/٨‬ﻭﺃﺣﻤــﺪ ‪ ٢٢٢/٣‬ﻭ‪ ٢٩٣‬ﻭ‪ ٢٩٧‬ﻭ‪ ٢٩٩‬ﻭ‪ ٣٢٥‬ﻭ‪ ٣٢٧‬ﻭ‪ ٣٤٤‬ﻭ‪٣٤٩‬‬
‫ﻭ‪ ٣٥٧‬ﻭ‪ ٣٦٢‬ﻭ‪ ،٣٦٧‬ﻭﻣﺴﻠﻢ ‪ ،(٢٠٩٩) ١٥٤/٦‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ (٤٠٨١‬ﻭ)‪ (٤١٣٧‬ﻭ)‪ ،(٤٨٦٥‬ﻭﺍﻟﻨﺴﺎﺋﻲ‬
‫‪ ،٢١٠/٨‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ (٢٠٣١‬ﻭ)‪ ،(٢١٨١‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷﺮﺡ ﺍﻟﻤﻌﺎﻧﻲ ‪ ،٢٧٧/٤‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪(٥٢٢٥‬‬
‫ﻭ)‪ (٥٥٥١‬ﻭ)‪ ،(٥٥٥٣‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪.٢٤٤/٢‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٢‬ﺣﺪﻳﺚ )‪ ،(٢٩٣٥‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٢٧/٤‬ﺣﺪﻳﺚ )‪.(٢٧٠٩‬‬
‫)‪ (٤‬ﻓﻲ ﻣﻮﻃﺌﻪ ﺑﺮﻭﺍﻳﺔ ﻳﺤﻴﻰ ﺍﻟﻠﻴﺜﻲ )‪.(٢٦٦٠‬‬
‫)‪ (٥‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﺃﺑﻮ ﺍﻟﺰﻧﺎﺩ‪ ،‬ﻫﻮ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺫﻛﻮﺍﻥ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٧٧٩‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﺤﻤﻴﺪﻱ )‪ ،(١١٣٥‬ﻭﺃﺣﻤﺪ ‪ ،٤٦٥/٢‬ﻭﺍﻟﺒﺨــﺎﺭﻱ ‪ ،(٥٨٥٦) ١٩٩/٧‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪،(٤١٣٩‬‬
‫ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻷﻭﺳــﻂ )‪ ،(٦٣٢١‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ،٤٣٢/٢‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(٣١٥٥‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ‬
‫)‪ (٩‬ﺣﺪﻳﺚ )‪ ،(١٣٨١٤‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٣٦/١٧‬ﺣﺪﻳﺚ )‪.(١٣٩٠٣‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ﻧَ ْﻌ ِﻞ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ١١‬ـ َﺑ ُ‬
‫‪٩٣‬‬

‫ﻮﺳﻰ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ﺍ ْﻟ ُﻤ َﺜﻨ‪‬ﻰ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺟ ْﻌ َﻔ ٍﺮ‬ ‫‪ ٨٥‬ـ ‪ ‬ﱠ َ‬
‫‪ ‬ﺛﻨَ‪ ‬ﺃ َ ُﺑﻮ ُﻣ َ‬
‫‪ِ ‬‬
‫ﺍﻟﺸ ْﻌ َﺜﺎﺀ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻴﻪِ‪َ ،‬ﻋ ْﻦ‬ ‫ﺚ ُﻫ َﻮ ْﺍﺑ ُﻦ ﺃَﺑِﻲ‬ ‫ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺷ ْﻌ َﺒ ُﺔ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ْﺷ َ‬
‫ــﻌ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺍﺳ َﺘﻄَ ﺎ َﻉ‬‫ﺐ ﺍﻟﺘ َ‪‬ﻴ ‪‬ﻤ َﻦ َﻣﺎ ْ‬ ‫ــﻮﻝ ﺍﷲ ﮊ ُﻳﺤ ‪‬‬ ‫ﺖ‪َ :‬ﻛﺎ َﻥ َﺭ ُﺳ ُ‬ ‫َﻣ ْﺴ ُﺮﻭﻕٍ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋﺸَ ﺔَ‪ ،‬ﻗَﺎ َﻟ ْ‬
‫ﻓِﻲ َﺗ َﺮ ‪‬ﺟﻠِﻪِ َﻭ َﺗ َﻨ ‪‬ﻌﻠِﻪِ َﻭﻃُ ُﻬﻮﺭِﻩِ)‪.(١‬‬

‫ــﺮ ُﺯﻭﻕ ٍ ﺃ َ ُﺑﻮ َﻋ ْﺒــﺪ ِ ﺍﷲِ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ‬ ‫ــﻦ َﻣ ْ‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُ‬ ‫‪ ٨٦‬ـ ‪ ‬ﱠ‬
‫ِ‬
‫ﺎﻡ‪َ ،‬ﻋ ْﻦ ُﻣ َﺤ ‪‬ﻤﺪٍ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ‬ ‫ِ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ْﺑ ُﻦ ﻗ َْﻴﺲٍ ﺃ َ ُﺑﻮ ُﻣ َﻌﺎﻭ َﻳ َﺔ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﻫﺸَ ٌ‬ ‫َﻋ ْﺒ ُﺪ ‪‬‬
‫ُﻫ َﺮ ْﻳ َﺮ َﺓ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ ﻟ ِ َﻨ ْﻌﻞ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ﻗ ِ َﺒ َﺎﻻﻥِ‪َ ،‬ﻭﺃَﺑِﻲ َﺑ ْﻜ ٍﺮ َﻭ ُﻋ َﻤ َﺮ‪َ ،‬ﻭﺃ َ ‪‬ﻭ ُﻝ َﻣ ْﻦ‬
‫ِ‬
‫َﻋﻘ ََﺪ َﻋﻘ ًْﺪﺍ َﻭﺍﺣ ًﺪﺍ ُﻋ ْﺜ َﻤﺎ ُﻥ)‪.(٢‬‬

‫ﻭﺃﺧﺮﺟﻪ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ )‪ ،(٢٠٢١٥‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ ‪ ،٤١٤/٨‬ﻭﺃﺣﻤﺪ ‪ ٢٣٣/٢‬ﻭ‪ ٢٨٣‬ﻭ‪ ٤٠٩‬ﻭ‪ ٤٣٠‬ﻭ‪٤٧٧‬‬
‫ﻭ‪ ،٤٩٧‬ﻭﻣﺴــﻠﻢ ‪ ،(٢٠٩٧) ١٥٣/٦‬ﻭﺍﺑﻦ ﺣﺒــﺎﻥ )‪ ،(٥٤٦١‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻷﻭﺳــﻂ )‪ ،(٧٣‬ﻭﻓﻲ‬
‫ﺍﻟﺼﻐﻴﺮ )‪ ،(٤٨‬ﻭﺃﺑﻮ ﻧﻌﻴﻢ ﻓﻲ ﺍﻟﺤﻠﻴﺔ ‪ ١٣٢/٦‬ﻣﻦ ﻃﺮﻳﻖ ﻣﺤﻤﺪ ﺑﻦ ﺯﻳﺎﺩ‪ ،‬ﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ‪ .‬ﻭﺍﻧﻈﺮ‪:‬‬
‫ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٣٧/١٧‬ﺣﺪﻳﺚ )‪.(١٣٩٠٤‬‬
‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﺍﻟﺪ ﺃﺷﻌﺚ ﺍﺳﻤﻪ ﺳﻠﻴﻢ ﺑﻦ ﺃﺳﻮﺩ ﺃﺑﻮ ﺍﻟﺸﻌﺜﺎﺀ ﺍﻟﻤﺤﺎﺭﺑﻲ‪ ،‬ﻭﻗﺪ ﺗﻘﺪﻡ ﺗﺨﺮﻳﺠﻪ‬
‫ﻓﻲ )‪.(٣٤‬‬
‫ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﻗﻴﺲ ﻣﺘﺮﻭﻙ ّ‬
‫ﻛﺬﺑﻪ ﺃﺑﻮ ﺯﺭﻋﺔ ﻭﻏﻴﺮﻩ‪ ،‬ﻭﻫﺸــﺎﻡ ﻫﻮ ﺍﺑﻦ‬ ‫ٰ‬ ‫)‪ (٢‬ﺇﺳــﻨﺎﺩﻩ ﺿﻌﻴﻒ ‪‬‬
‫ﺟﺪﺍ‪ ،‬ﻋﺒﺪ‬
‫ﺣﺴــﺎﻥ‪ ،‬ﻭﻣﺤﻤﺪ ﻫﻮ ﺍﺑﻦ ﺳــﻴﺮﻳﻦ‪ .‬ﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١٠‬ﺣﺪﻳﺚ )‪ ،(١٤٥٣٧‬ﻭﺍﻟﻤﺴﻨﺪ‬
‫ﺍﻟﺠﺎﻣﻊ ‪ ٤٤٠/١٧‬ﺣﺪﻳﺚ )‪.(١٣٩١٠‬‬
 ‫‪٩٤‬‬

‫َ ءَ ِ ذِ ْ ِ َ َ ِ َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ُب َ‬ ‫‪١٢‬‬

‫ِ‬
‫‪ ‬ﺛَﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒ ُﺔ ْﺑ ُﻦ َﺳ ِﻌﻴﺪٍ‪َ ،‬ﻭ َﻏ ْﻴ ُﺮ َﻭﺍﺣﺪٍ‪َ ،‬ﻋ ْﻦ َﻋ ْﺒﺪ ِ ﺍﷲ ِ ْﺑﻦ ِ َﻭ ْﻫﺐٍ‪َ ،‬ﻋ ْﻦ‬
‫‪ ٨٧‬ـ ‪ ‬ﱠ‬
‫ــﻬﺎﺏٍ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟِﻚٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ َﺧﺎ َﺗ ُﻢ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ‬ ‫ِ‬
‫ُﻳﻮ ُﻧ َﺲ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ ﺷ َ‬
‫)‪(١‬‬

‫ِ‬
‫َﺼ ُﻪ َﺣ َﺒ ِﺸ ‪‬ﻴﺎ)‪.(٣‬‬
‫ﻣ ْﻦ َﻭﺭِﻕ ٍ ‪َ ،‬ﻭ َﻛﺎ َﻥ ﻓ ‪‬‬
‫)‪(٢‬‬

‫ــﺮ‪َ ،‬ﻋ ْﻦ َﻧﺎﻓِﻊٍ‪،‬‬

‫‪ ‬ﺛَﻨَ‪ُ ‬ﻗ َﺘﻴﺒﺔُ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ َﻋﻮﺍ َﻧﺔَ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ﺑ ِ ْﺸ ٍ‬
‫َ‬ ‫َْ‬ ‫‪ ٨٨‬ـ ‪ ‬ﱠ‬
‫ــﺬ ﺧﺎﺗﻤﺎ ِﻣــﻦ ﻓِﻀﺔٍ‪ ،‬ﻓَــﻜَ ﺎﻥ ﻳﺨْ ﺘِﻢ ﺑِﻪِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َ َ ُ‬ ‫ْ ‪‬‬ ‫ــﺮ‪ :‬ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒ ‪‬ﻲ ﮊ ﺍ ‪‬ﺗ َﺨ َ َ َ ً‬ ‫َﻋﻦ ْﺍﺑــﻦ ُﻋ َﻤ َ‬
‫َﻭ َﻻ َﻳ ْﻠ َﺒ ُﺴ ُﻪ)‪.(٤‬‬

‫ﺍﺳ ُﻤ ُﻪ َﺟ ْﻌ َﻔ ُﺮ ْﺑ ُﻦ ﺃَﺑِﻲ َﻭ ْﺣ ِﺸ ‪‬ﻴﺔَ‪.‬‬ ‫ِ ٍ‬ ‫ِ‬

‫ﻴﺴﻰ‪ :‬ﺃ َ ُﺑﻮ ﺑ ْﺸﺮ ْ‬ ‫ﻗَﺎ َﻝ ﺃ َ ُﺑﻮ ﻋ َ‬
‫ﺺ ْﺑ ُﻦ ُﻋ َﻤﺮ ْﺑﻦ ِ‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻣ ْﺤ ُﻤﻮ ُﺩ ْﺑ ُ‬
‫)‪(٥‬‬
‫َ‬ ‫ــﻦ َﻏ ْﻴ َﻼﻥَ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ َﺣﻔْ ُ‬ ‫‪ ٨٩‬ـ ‪ ‬ﱠ‬

‫)‪ (١‬ﺳﻘﻄﺖ »ﻋﻦ« ﻣﻦ ﻃﺒﻌﺔ ﺍﻟﺪﻋﺎﺱ‪ ،‬ﻭﻫﻲ ﺛﺎﺑﺘﺔ ﻓﻲ ﺟﻤﻴﻊ ﺍﻟﻨﺴﺦ‪.‬‬

‫)‪ (٢‬ﺍﻟﻮﺭﻕ‪ :‬ﻫﻮ ﺍﻟﻔﻀﺔ‪.‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻳﻮﻧﺲ ﻫﻮ ﺍﺑﻦ ﻳﺰﻳﺪ‪ ،‬ﻭﺍﺑﻦ ﺷﻬﺎﺏ ﻫﻮ ﻣﺤﻤﺪ ﺑﻦ ﺷﻬﺎﺏ ﺍﻟﺰﻫﺮﻱ‪.‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫ﺻﺤﻴﺢ‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٧٣٩‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ،٤٦٣/٨‬ﻭﺃﺣﻤــﺪ ‪ ٢٠٩/٣‬ﻭ‪ ،٢٢٥‬ﻭﻣﺴــﻠﻢ ‪ ،(٢٠٩٤) ١٥٢/٦‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ‬
‫)‪ ،(٤٢١٦‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(٣٦٤١‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ١٧٢/٨‬ﻭ‪ ١٧٣‬ﻭ‪ ١٩٢‬ﻭ‪ ،١٩٣‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ (٣٥٣٦‬ﻭ)‪(٣٥٤٤‬‬
‫ﻭ)‪ ،(٣٥٨٤‬ﻭﺍﺑﻦ ﺣﺒــﺎﻥ )‪ ،(٦٣٩٤‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ،١٤٢/٤‬ﻭﺍﻟﺨﻄﻴﺐ ﻓــﻲ ﺗﺎﺭﻳﺨﻪ ‪ ،٣٢٥/٥‬ﻭﺍﻟﺒﻐﻮﻱ‬
‫)‪ (٣١٤٠‬ﻭ)‪ .(٣١٤١‬ﻭﺍﻧﻈــﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١‬ﺣﺪﻳــﺚ )‪ ،(١٥٥٤‬ﻭﺍﻟﻤﺴــﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪١٢٩/٢‬‬
‫ﺣﺪﻳﺚ )‪ (٩١٥‬ﻭ)‪.(٩١٦‬‬
‫)‪ (٤‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻗﺘﻴﺒﺔ ﻫﻮ ﺍﺑﻦ ﺳﻌﻴﺪ‪ ،‬ﻭﺃﺑﻮ ﻋﻮﺍﻧﺔ ﻫﻮ ﺍﻟﻮﺿﺎﺡ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻴﺸﻜﺮﻱ‪ ،‬ﻭﺳﻴﺄﺗﻲ‬
‫ﺗﺨﺮﻳﺠﻪ ﻓﻲ )‪.(١٠٤‬‬
‫)‪ (٥‬ﺳﻘﻄﺖ‪» :‬ﺣﺪﺛﻨﺎ« ﻣﻦ ﻃﺒﻌﺔ ﺍﻟﺪﻋﺎﺱ‪ ،‬ﻭﻫﻲ ﺛﺎﺑﺘﺔ ﻓﻲ ﺟﻤﻴﻊ ﺍﻟﻨﺴﺦ‪.‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﺫ ْﻛ ِﺮ َﺧﺎ َﺗﻢ ِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ١٢‬ـ َﺑ ُ‬
‫‪٩٥‬‬
‫ﺍﻟﻄ َﻨﺎﻓِ ِﺴ ‪‬ﻲ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺯ َﻫﻴﺮ ﺃ َ ُﺑﻮ َﺧﻴ َﺜ َﻤﺔَ‪َ ،‬ﻋ ْﻦ ُﺣ َﻤﻴﺪٍ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ‬ ‫ُﻋ َﺒ ْﻴﺪ ٍ ُﻫ َﻮ ‪‬‬
‫ْ‬ ‫ْ‬ ‫ٌْ‬
‫ِ‬ ‫ﻣﺎﻟِﻚٍ‪ ،‬ﻗَﺎﻝ‪ :‬ﻛﺎﻥ ﺧﺎﺗﻢ ﺭﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ِﻣﻦ ﻓِ ٍ‬
‫َﺼ ُﻪ ﻣ ْﻨ ُﻪ)‪.(١‬‬
‫ﻀﺔ ﻓ ‪‬‬ ‫ْ ‪‬‬ ‫َ َ َ َ َُ َ ُ‬ ‫َ‬
‫ِ‬
‫ﺼﻮﺭ ٍ ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻣ َﻌﺎ ُﺫ ْﺑ ُﻦ ﻫﺸَ ــﺎﻡ ٍ ﻗَﺎ َﻝ‪:‬‬ ‫ﻕ ْﺑ ُﻦ َﻣ ْﻨ ُ‬ ‫‪ ‬ﺛَﻨَ‪ِ ‬ﺇ ْﺳ َ‬
‫ــﺤﺎ ُ‬ ‫‪ ٩٠‬ـ ‪ ‬ﱠ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ ﺃ َ ْﻥ‬ ‫ِ‬ ‫ِ‬
‫َﺣ ‪‬ﺪﺛَﻨﻲ ﺃَﺑِﻲ‪َ ،‬ﻋ ْﻦ َﻗ َﺘﺎ َﺩ َﺓ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟﻚ ٍ ﻗَﺎ َﻝ‪َ :‬ﻟ ‪‬ﻤﺎ ﺃ َ َﺭﺍ َﺩ َﺭ ُﺳ ُ‬
‫ــﻪ‪ِ :‬ﺇ ‪‬ﻥ ﺍ ْﻟ َﻌ َﺠ َﻢ َﻻ َﻳﻘ َْﺒ ُﻠــﻮ َﻥ ِﺇ ‪‬ﻻ ﻛِ َﺘ ًﺎﺑﺎ َﻋ َﻠ ْﻴﻪِ َﺧﺎ َﺗ ٌﻢ‪،‬‬ ‫ﻴﻞ َﻟ ُ‬
‫ِ‬
‫ﺐ ِﺇ َﻟﻰ ﺍ ْﻟ َﻌ َﺠﻢِ‪ ،‬ﻗ َ‬‫َﻳ ْﻜ ُﺘ َ‬
‫ﺎﺿﻪِ ﻓِﻲ َﻛ ‪‬ﻔﻪِ)‪.(٢‬‬ ‫ﻓَﺎﺻﻄَ ﻨﻊ َﺧﺎﺗﻤﺎ ﻓَﻜَ ﺄَﻧ‪‬ﻲ ﺃَﻧﻈُ ﺮ ِﺇ َﻟﻰ ﺑﻴ ِ‬
‫ََ‬ ‫ْ ُ‬ ‫ْ َ َ ًَ‬
‫‪ ٩١‬ـ ‪ ‬ﺛَﻨَ‪ ‬ﻣﺤﻤﺪ ﺑــﻦ ﻳﺤﻴﻰ ﻗَــﺎﻝ‪ :‬ﺣ ‪‬ﺪ َﺛﻨﺎ ﻣﺤﻤﺪ ﺑــﻦ ﻋﺒﺪ ِ ﺍﷲ ِ‬
‫َ َ َ ُ َ ‪َْ ُ ْ ُ‬‬ ‫ُ َ ‪َْ َ ُ ْ ُ‬‬ ‫‪ ‬ﱠ‬
‫ــﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟِﻚٍ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫ﺎﻣﺔَ‪َ ،‬ﻋ ْ‬
‫ِ ِ‬
‫ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪﺛَﻨﻲ ﺃَﺑﻲ‪َ ،‬ﻋ ْﻦ ﺛ َُﻤ َ‬ ‫ﺼﺎﺭ ِ ‪‬‬
‫ﺍﻷَ ْﻧ َ‬

‫)‪ (١‬ﺇﺳــﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﻻ ﺗﻀﺮ ﻋﻨﻌﻨﺔ ﺣﻤﻴﺪ ﺍﻟﻄﻮﻳﻞ‪ ،‬ﻋﻦ ﺃﻧﺲ ﻷﻥ ﻣﺎ ﻟﻢ ﻳﺴﻤﻌﻪ ﻣﻨﻪ ﻓﻘﺪ ﺳﻤﻌﻪ‬
‫ﻣﻦ ﺛﺎﺑﺖ‪.‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫ﺻﺤﻴﺢ‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٧٤٠‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺳــﻌﺪ ‪ ،٤٧٢/١‬ﻭﻋﻠﻲ ﺑﻦ ﺍﻟﺠﻌــﺪ )‪ ،(٢٧٦٢‬ﻭﺃﺣﻤــﺪ ‪ ،٢٦٦/٣‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪٢٠١/٧‬‬
‫)‪ ،(٥٨٧٠‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٤٢١٧‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ١٧٣/٨‬ﻭ‪ ١٧٤‬ﻭ‪ ،١٩٣‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٦٣٩١‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ‬
‫ﺍﻷﻭﺳــﻂ )‪ (١٤٢٧‬ﻭ)‪ ،(٤٧٣٣‬ﻭﺃﺑﻮ ﺍﻟﺸــﻴﺦ ﻓﻲ ﺃﺧﻼﻕ ﺍﻟﻨﺒﻲ ﮊ ﺹ ‪ ،١٣٠‬ﻭﺍﻟﺒﻐﻮﻱ )‪.(٣١٣٩‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(٦٦٢‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٣٠/٢‬ﺣﺪﻳﺚ )‪.(٩١٨‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٧١٨‬ﻭﻗﺎﻝ‪:‬‬
‫ﺃﺧﺮﺟﻪ ﺍﺑــﻦ ﺳــﻌﺪ ‪ ،٤٧١/١‬ﻭﺃﺣﻤــﺪ ‪ ١٦٨/٣‬ﻭ‪ ١٧٠‬ﻭ‪ ١٨٠‬ﻭ‪ ١٩٨‬ﻭ‪ ٢٢٣‬ﻭ‪ ،٢٧٥‬ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ‬
‫)‪ ،(١١٧٤‬ﻭﺍﻟﺒﺨــﺎﺭﻱ ‪ (٦٥) ٢٥/١‬ﻭ‪ (٢٩٣٨) ٥٤/٤‬ﻭ‪ ،(٥٨٧٥) ٢٠٣/٧‬ﻭﻓﻲ ﺧﻠﻖ ﺃﻓﻌﺎﻝ ﺍﻟﻌﺒﺎﺩ ﻟﻪ‬
‫ﺹ ‪ ،٦٢‬ﻭﻣﺴﻠﻢ ‪ ،(٢٠٩٢) ١٥١/٦‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ (٤٢١٤‬ﻭ)‪ ،(٤٢١٥‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ١٧٤/٨‬ﻭ‪ ،١٩٣‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ‬
‫)‪ (٣٠٠٩‬ﻭ)‪ (٣٠٧٥‬ﻭ)‪ (٣٢٧١‬ﻭ)‪ ،(٣٢٧٢‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷــﺮﺡ ﺍﻟﻤﻌﺎﻧــﻲ ‪ ،٢٦٤/٤‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ‬
‫)‪ ،(٦٣٩٢‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻷﻭﺳﻂ )‪ ،(٦٥٢٤‬ﻭﺃﺑﻮ ﺍﻟﺸﻴﺦ ﻓﻲ ﺃﺧﻼﻕ ﺍﻟﻨﺒﻲ ﮊ ﺹ ‪ ،١٣١‬ﻭﺍﻟﺒﻴﻬﻘﻲ‬
‫‪ ،١٢٨/١٠‬ﻭﺍﻟﺒﻐﻮﻱ )‪ (٣١٣١‬ﻭ)‪.(٣١٣٢‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(١٣٦٨‬ﻭﺍﻟﻤﺴــﻨﺪ ﺍﻟﺠﺎﻣــﻊ ‪ ١٢٣/٢‬ﺣﺪﻳﺚ )‪.(٩٠٧‬‬
‫ﻭﺳﻴﺘﻜﺮﺭ ﻓﻲ )‪.(٩٢‬‬
 ‫‪٩٦‬‬
‫ِ ِ‬
‫ﺤ ‪‬ﻤﺪٌ « َﺳــﻄْ ٌﺮ‪َ ،‬ﻭ َ‬
‫»ﺭ ُﺳﻮ ُﻝ« َﺳﻄْ ٌﺮ‪،‬‬ ‫ْﺶ َﺧﺎ َﺗﻢ ِ َﺭ ُﺳــﻮﻝ ﺍﷲ ﮊ ‪ُ :‬‬
‫»ﻣ َ‬ ‫َﻛﺎ َﻥ َﻧﻘ ُ‬
‫َﻭ»ﺍﷲ« َﺳﻄْ ٌﺮ)‪.(١‬‬
‫ٍ‬ ‫‪ ٩٢‬ـ ‪ ‬ﺛَﻨَ‪َ ‬ﻧﺼﺮ ﺑﻦ ﻋﻠِﻲ ﺍ ْﻟﺠﻬ ِ‬
‫ﻮﺡ ْﺑ ُﻦ‬‫ﻀﻤ ‪‬ﻲ ﺃ َ ُﺑﻮ َﻋ ْﻤﺮﻭ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻧ ُ‬ ‫ْ ُ ْ ُ َ ‪َ ْ َ ‬‬ ‫‪ ‬ﱠ‬
‫ــﻦ َﺧﺎﻟِﺪ ِ ْﺑﻦ ِ ﻗ َْﻴﺲٍ‪َ ،‬ﻋ ْﻦ َﻗ َﺘﺎ َﺩ َﺓ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲٍ ْﺑــﻦ ِ َﻣﺎﻟِﻚٍ‪ ،‬ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ‬ ‫ﻗ َْﻴﺲٍ‪َ ،‬ﻋ ْ‬
‫ﻴﻞ َﻟ ُﻪ‪ِ :‬ﺇﻧ‪ُ ‬ﻬ ْﻢ َﻻ َﻳﻘ َْﺒ ُﻠﻮ َﻥ ﻛِ َﺘ ًﺎﺑﺎ ِﺇ ‪‬ﻻ‬ ‫ِ‬ ‫ﻛﺘﺐ ِﺇ َﻟﻰ ﻛِﺴــﺮﻯ ﻭﻗَﻴﺼﺮ ﻭﺍﻟﻨ‪‬ﺠ ِ‬
‫ــﻲ‪ ،‬ﻓَﻘ َ‬ ‫‪‬‬ ‫ﺎﺷ‬ ‫ْ َ َ ْ َ َ َ َ‬ ‫ََ َ‬
‫َﺶ ﻓِﻴــﻪِ‪ُ :‬ﻣ َﺤ ّﻤ ٌﺪ‬ ‫ﻀــﺔٌ‪َ ،‬ﻭ َﻧﻘ َ‬ ‫ــﻮﻝ ﺍﷲ ﮊ َﺧﺎ َﺗ ًﻤــﺎ َﺣ ْﻠ َﻘ ُﺘ ُﻪ ﻓِ ‪‬‬
‫ِ‬
‫َﺼﺎ َﻍ َﺭ ُﺳ ُ‬ ‫ﺨﺎ َﺗﻢ ٍ ﻓ َ‬‫ﺑِ َ‬
‫ﻮﻝ ﺍﷲ ِ)‪.(٢‬‬
‫َﺭ ُﺳ ُ‬
‫ِ‬ ‫ِ‬
‫ﻴﺪ ْﺑ ُﻦ َﻋﺎﻣ ٍﺮ‪،‬‬ ‫ﺼــﻮﺭ ٍ ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺳــﻌ ُ‬ ‫ﻕ ْﺑ ُﻦ َﻣ ْﻨ ُ‬ ‫‪ ‬ﺛَﻨَ‪ِ ‬ﺇ ْﺳ َ‬
‫ــﺤﺎ ُ‬ ‫‪ ٩٣‬ـ ‪ ‬ﱠ‬
‫ِ‬
‫ﺎﺝ ْﺑ ُﻦ ﻣ ْﻨ َﻬﺎﻝٍ‪َ ،‬ﻋ ْﻦ َﻫ ‪‬ﻤﺎﻡٍ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ ُﺟ َﺮ ْﻳﺞٍ‪َ ،‬ﻋﻦ ِ ﺍﻟﺰ‪ْ ‬ﻫ ِﺮ ‪‬ﻱ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲٍ‪،‬‬ ‫َﻭﺍ ْﻟ َﺤ ‪‬ﺠ ُ‬
‫ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻛﺎ َﻥ ِﺇ َﺫﺍ َﺩ َﺧ َﻞ ﺍ ْﻟ َﺨ َﻼﺀَ َﻧ َﺰ َﻉ َﺧﺎ َﺗ َﻤ ُﻪ)‪.(٣‬‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬

‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫ﺻﺤﻴﺢ‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٧٤٧‬ﻭ)‪ (١٧٤٨‬ﻭﻗﺎﻝ‪:‬‬
‫ﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺳﻌﺪ ‪ ،٤٧٤/١‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ ‪ ،٤٦٣/٨‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ (٣١٠٦) ١٠٠/٤‬ﻭ‪،(٥٨٧٨) ٢٠٣/٧‬‬
‫ﻭﻓﻲ ﺧﻠﻖ ﺃﻓﻌــﺎﻝ ﺍﻟﻌﺒﺎﺩ‪ ،‬ﻟﻪ ﺹ ‪ ،٦٢‬ﻭﺍﺑﻦ ﺣﺒــﺎﻥ )‪ ،(١٤١٤‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻷﻭﺳــﻂ )‪،(٢٤٥٩‬‬
‫ﻭﺃﺑﻮ ﺍﻟﺸــﻴﺦ ﻓﻲ ﺃﺧﻼﻕ ﺍﻟﻨﺒﻲ ﮊ ﺹ ‪ ،١٣٢‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(٣١٣٦‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪(١‬‬
‫ﺣﺪﻳﺚ )‪ ،(٥٠٢‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٢٤/٢‬ﺣﺪﻳﺚ )‪.(٩٠٨‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﻗﺪ ﺗﻘﺪﻡ ﺗﺨﺮﻳﺠﻪ ﻓﻲ )‪.(٩٠‬‬
‫ﻫﻤﺎﻡ ﻫﻮ ﺍﺑﻦ ﻳﺤﻴﻰ‪ ،‬ﻭﺍﺑﻦ ﺟﺮﻳﺞ ﻫﻮ ﻋﺒﺪ ﺍﻟﻤﻠﻚ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﺟﺮﻳﺞ‬ ‫)‪ (٣‬ﺇﺳــﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ّ ،‬‬
‫ٍ‬
‫ﻣﺪﻟﺲ ﻭﻗﺪ ﻋﻨﻌﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺍﺑﻦ ﻣﻌﻴﻦ‪ :‬ﻟﻴﺲ ﺑﺸــﻲﺀ ﻓﻲ ﺍﻟﺰﻫﺮﻱ‪ .‬ﻭﻗﺪ ﺃﻋ ّﻠﻪ ﺍﻟﻨﺴــﺎﺋﻲ ﻭﺃﺑﻮ ﺩﺍﻭﺩ‬
‫ﻭﺍﻟﺪﺍﺭﻗﻄﻨﻲ‪ ،‬ﻗﺎﻝ ﺍﺑﻦ ﺣﺠﺮ ﻓﻲ ﺍﻟﺘﻠﺨﻴﺺ‪» :‬ﻗﺎﻝ ﺍﻟﻨﺴــﺎﺋﻲ‪ :‬ﻫــﺬﺍ ﺣﺪﻳﺚ ﻏﻴﺮ ﻣﺤﻔﻮﻅ‪ .‬ﻭﻗﺎﻝ‬
‫ﺃﺑﻮ ﺩﺍﻭﺩ‪ :‬ﻣﻨﻜﺮ‪ ،‬ﻭﺫﻛﺮ ﺍﻟﺪﺍﺭﻗﻄﻨﻲ ﺍﻻﺧﺘﻼﻑ ﻓﻴﻪ ﻭﺃﺷﺎﺭ ﺇﻟﻰ ﺷــﺬﻭﺫﻩ«‪ .‬ﻭﻗﻴﻞ‪ :‬ﺍﺑﻦ ﺟﺮﻳﺞ ﻟﻢ‬
‫ﻳﺴﻤﻌﻪ ﻣﻦ ﺍﻟﺰﻫﺮﻱ‪ ،‬ﻭﺍﻧﻈﺮ ﺑﻼ ﺑﺪ ﺗﻌﻠﻴﻖ ﺍﻟﺪﻛﺘﻮﺭ ﺑﺸﺎﺭ ﻋﻠﻰ ﻃﺒﻌﺘﻪ ﻣﻦ ﺍﺑﻦ ﻣﺎﺟﻪ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٧٤٦‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(١٩‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(٣٠٣‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ،١٧٨/٨‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(١٤١٣‬ﻭﺍﻟﺤﺎﻛﻢ‬
‫‪ ،١٨٧/١‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ٩٤/١‬ﻭ‪ ،٩٥‬ﻭﺍﻟﺒﻐﻮﻱ )‪.(١٨٩‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﺫ ْﻛ ِﺮ َﺧﺎ َﺗﻢ ِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ١٢‬ـ َﺑ ُ‬
‫‪٩٧‬‬
‫ﺼﻮﺭٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ ﺍﷲ ِ ْﺑ ُﻦ ُﻧ َﻤ ْﻴ ٍﺮ ﻗَﺎ َﻝ‪:‬‬
‫ﻕ ْﺑ ُﻦ َﻣ ْﻨ ُ‬ ‫‪ ‬ﺛَﻨَ‪ِ ‬ﺇ ْﺳ َ‬
‫ــﺤﺎ ُ‬ ‫‪ ٩٤‬ـ ‪ ‬ﱠ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ‬ ‫ِ‬ ‫ِ‬
‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻋ َﺒ ْﻴ ُﺪ ﺍﷲ ْﺑ ُﻦ ُﻋ َﻤ َﺮ‪َ ،‬ﻋ ْﻦ َﻧﺎﻓﻊٍ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ ُﻋ َﻤ َﺮ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺍ ‪‬ﺗ َﺨ َﺬ َﺭ ُﺳ ُ‬
‫ِ‬
‫َﺧﺎ َﺗ ًﻤﺎ ﻣ ْﻦ َﻭﺭِﻕٍ‪ ،‬ﻓَﻜَ ﺎ َﻥ ﻓِﻲ َﻳﺪِﻩِ ُﺛ ‪‬ﻢ َﻛﺎ َﻥ ﻓِﻲ َﻳﺪ ِ ﺃَﺑِﻲ َﺑ ْﻜ ٍﺮ‪َ ،‬ﻭ َﻳﺪ ِ ُﻋ َﻤ َﺮ‪ُ ،‬ﺛ ‪‬ﻢ ﻛﺎ َﻥ‬
‫ﻮﻝ ﺍﷲ ِ)‪.(١‬‬ ‫ِ‬
‫ﻓﻲ َﻳﺪ ِ ُﻋ ْﺜ َﻤﺎﻥَ‪َ ،‬ﺣﺘ‪‬ﻰ َﻭﻗ ََﻊ ﻓﻲ ﺑ ِ ْﺌ ِﺮ ﺃَﺭِﻳﺲٍ َﻧﻘ ُْﺸ ُﻪ‪ُ :‬ﻣ َﺤ ‪‬ﻤ ٌﺪ َﺭ ُﺳ ُ‬
‫ِ‬

‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(١٥١٢‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢١٧/١‬ﺣﺪﻳﺚ )‪ ،(٢٧٠‬ﻭﺿﻌﻴﻒ‬

‫ﺍﻟﺘﺮﻣﺬﻱ ‪‬‬
‫ﻟﻠﻌﻼﻣﺔ ﺍﻷﻟﺒﺎﻧﻲ )‪.(٢٩٢‬‬
‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﺳﻴﺄﺗﻲ ﺗﺨﺮﻳﺠﻪ ﻓﻲ )‪.(١٠٤‬‬
 ‫‪٩٨‬‬

‫ءَ أ َ ﱠن ا ﱠ ﱠ ﮊ َ َن َ َ َ ﱠ‬ ‫َ ُب َ‬
‫َ ِ ِ ِ‬ ‫ُ ِ‬ ‫ِ‬ ‫ِ‬ ‫‪١٣‬‬

‫ــﻬﻞ ِ)‪ْ (١‬ﺑﻦ ِ َﻋ ْﺴــﻜَ ٍﺮ ﺍ ْﻟ َﺒ ْﻐ َﺪﺍﺩِ ‪‬ﻱ‪َ ،‬ﻭ َﻋ ْﺒ ُﺪ ﺍﷲ ِ ْﺑ ُﻦ‬ ‫‪ ‬ﺛﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺳ ْ‬
‫‪ ٩٥‬ـ ‪ ‬ﱠ َ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦِ‪ ،‬ﻗ ََﺎﻻ‪ :‬ﺃ َ ْﺧ َﺒ َﺮ َﻧﺎ َﻳ ْﺤ َﻴﻰ ْﺑ ُﻦ َﺣ ‪‬ﺴﺎ َﻥ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺳ َﻠ ْﻴ َﻤﺎ ُﻥ ْﺑ ُﻦ ﺑ ِ َﻼﻝٍ‪،‬‬ ‫ِ‬
‫َﻋ ْﺒﺪ ‪‬‬
‫ﺍﻫﻴﻢ ْﺑﻦ ِ َﻋﺒﺪ ِ ﺍﷲ ِ ْﺑﻦ ِ ُﺣ َﻨﻴﻦٍ‪َ ،‬ﻋﻦ ِ‬ ‫ِِ ِ‬ ‫ِ ِ ِ ِ ِ ِ ِ ٍِ‬
‫ْ‬ ‫ْ‬ ‫َﻋ ْﻦ َﺷﺮﻳﻚ ْﺑﻦ َﻋ ْﺒﺪ ﺍﷲ ْﺑﻦ ﺃَﺑﻲ َﻧﻤﺮ‪َ ،‬ﻋﻦ ﺇ ْﺑ َﺮ َ‬
‫ﺃَﺑِﻴﻪِ‪َ ،‬ﻋ ْﻦ َﻋﻠِ ‪‬ﻲ ْﺑﻦ ِ ﺃَﺑِﻲ ﻃَ ﺎﻟِﺐ ٍ‪ :‬ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻛﺎ َﻥ َﻳ ْﻠ َﺒ ُﺲ َﺧﺎ َﺗ َﻤ ُﻪ ﻓِﻲ َﻳ ِﻤﻴﻨِﻪِ)‪.(٢‬‬
‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﻳ ْﺤ َﻴﻰ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ْﺣ َﻤ ُﺪ ْﺑ ُﻦ َﺻﺎﻟِﺢ ٍ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫‪ ٩٦‬ـ ‪ ‬ﱠ‬
‫َﻋ ْﺒ ُﺪ ﺍﷲ ِ ْﺑ ُﻦ َﻭ ْﻫﺐٍ‪َ ،‬ﻋ ْﻦ ُﺳــ َﻠ ْﻴ َﻤﺎ َﻥ ْﺑﻦ ِ ﺑ ِ َﻼﻝٍ‪َ ،‬ﻋ ْﻦ َﺷ ِﺮﻳﻚ ِ ْﺑﻦ ِ َﻋ ْﺒﺪ ِ ﺍﷲ ِ ْﺑﻦ ِ ﺃَﺑِﻲ‬
‫َﻧ ِﻤ ٍﺮ‪َ ،‬ﻧ ْﺤ َﻮ ُﻩ)‪.(٣‬‬
‫ِ‬
‫ــﺎﺭﻭﻥَ‪َ ،‬ﻋ ْﻦ‬ ‫ــﻦ َﻣﻨﻴــﻊ ٍ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ َﻳ ِﺰ ُﻳﺪ ْﺑ ُﻦ َﻫ ُ‬ ‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ْﺣ َﻤ ُﺪ ْﺑ ُ‬ ‫‪ ٩٧‬ـ ‪ ‬ﱠ‬
‫ﺨﺘ ُ‪‬ﻢ ﻓِﻲ َﻳ ِﻤﻴﻨِﻪِ ﻓ ََﺴــﺄَ ْﻟ ُﺘ ُﻪ َﻋ ْﻦ‬ ‫ﺖ ْﺍﺑ َﻦ ﺃَﺑِﻲ َﺭﺍﻓِﻊٍ‪َ ،‬ﻳ َﺘ َ‬ ‫ِ‬
‫َﺣ ‪‬ﻤﺎﺩ ْﺑﻦ ِ َﺳــ َﻠ َﻤ َﺔ ﻗَﺎ َﻝ‪َ :‬ﺭﺃ َ ْﻳ ُ‬
‫ــﺖ َﻋ ْﺒ َﺪ ﺍﷲ ِ ْﺑ َﻦ َﺟ ْﻌ َﻔ ٍﺮ َﻳ َﺘ َﺨﺘ ُ‪‬ﻢ ﻓِﻲ َﻳ ِﻤﻴﻨِــﻪِ‪َ ،‬ﻭﻗَﺎ َﻝ َﻋ ْﺒ ُﺪ ﺍﷲ ِ ْﺑ ُﻦ‬ ‫ﻚ َﻓﻘَﺎ َﻝ‪َ :‬ﺭﺃ َ ْﻳ ُ‬
‫ِ‬
‫َﺫﻟ َ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ َﻳ َﺘ َﺨﺘ ُ‪‬ﻢ ﻓِﻲ َﻳ ِﻤﻴﻨِﻪِ)‪.(٤‬‬ ‫َﺟ ْﻌ َﻔ ٍﺮ‪َ :‬ﻛﺎ َﻥ َﺭ ُﺳ ُ‬

‫)‪ (١‬ﺗﺤﺮﻑ ﻓﻲ »ﻉ« ﺇﻟﻰ‪» :‬ﺳــﻬﻴﻞ« ﺑﺎﻟﻴﺎﺀ ﻭﻫﻮ ﺧﻄﺄ‪ ،‬ﻭﻣﺨﺎﻟﻒ ﻟﺠﻤﻴﻊ ﺍﻟﻨﺴــﺦ ﻭﺍﻟﺸﺮﻭﺡ ﻭﻛﺘﺐ‬
‫ﺍﻟﺮﺟﺎﻝ ﻭﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ‪.‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ‪ ،‬ﺷﺮﻳﻚ ﻭﺇﻥ ﺃﺧﺮﺝ ﻟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ؛ ﻓﺈﻧ‪‬ﻪ ﺻﺪﻭﻕ ﺣﺴﻦ ﺍﻟﺤﺪﻳﺚ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٤٢٢٦‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ .١٧٤/٨‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٧‬ﺣﺪﻳﺚ )‪،(١٠١٨٠‬‬
‫ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٠٦/١٣‬ﺣﺪﻳﺚ )‪.(١٠١٩٦‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ‪ ،‬ﻭﺍﻧﻈﺮ ﺍﻟﺬﻱ ﻗﺒﻠﻪ‪.‬‬
‫)‪ (٤‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳــﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٧٤٤‬ﻭﻗﺎﻝ‪» :‬ﻗﺎﻝ ﻣﺤﻤﺪ ﺑﻦ ﺇﺳــﻤﺎﻋﻴﻞ‪ :‬ﻫﺬﺍ‬
‫ﺃﺻﺢ ﺷﻲﺀ ﺭﻭﻱ ﻋﻦ ﺍﻟﻨﺒﻲ ﮊ ﻓﻲ ﻫﺬﺍ ﺍﻟﺒﺎﺏ«‪.‬‬
 ‫ﺎﺏ َﻣﺎ ﺟﺎﺀَ ِﻓﻲ ﺃ َ ‪‬ﻥ ﺍﻟ ‪‬ﻨ ِﺒ ‪‬ﻲ ﮊ ﻛَﺎ َﻥ ﻳَ َﺘ َﺨ ‪‬ﺘ ُﻢ ِﻓﻲ ﻳَ ِﻤ ِﻴﻨ ِﻪ‬
‫‪ ١٣‬ـ َﺑ ُ‬
‫‪٩٩‬‬

‫ﻮﺳﻰ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ ﺍﷲ ِ ْﺑ ُﻦ ُﻧ َﻤ ْﻴ ٍﺮ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫‪ ‬ﺛﻨَ‪َ ‬ﻳ ْﺤ َﻴﻰ ْﺑ ُﻦ ُﻣ َ‬
‫‪ ٩٨‬ـ ‪ ‬ﱠ َ‬
‫ــﻦ َﻋﺒﺪ ِ ﺍﷲ ِ ْﺑﻦ ِ ُﻣ َﺤ ‪‬ﻤﺪ ِ ْﺑﻦ ِ َﻋ ِﻘﻴــﻞٍ‪َ ،‬ﻋ ْﻦ َﻋﺒﺪ ِ ﺍﷲ ِ ْﺑﻦ ِ‬ ‫ِ ِ‬
‫ْ‬ ‫ﻀﻞِ‪َ ،‬ﻋ ْ ْ‬ ‫ﻴﻢ ْﺑ ُﻦ ﺍ ْﻟ َﻔ ْ‬‫ﺇ ْﺑ َﺮﺍﻫ ُ‬
‫ﺨﺘ ُ‪‬ﻢ ﻓِﻲ َﻳ ِﻤﻴﻨِﻪِ)‪.(١‬‬ ‫َﺟ ْﻌ َﻔ ٍﺮ‪ :‬ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻛﺎ َﻥ َﻳ َﺘ َ‬

‫ــﻦ َﻳ ْﺤ َﻴﻰ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ َﻋ ْﺒ ُﺪ ﺍﷲ ِ ْﺑ ُﻦ‬ ‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ُﺑﻮ ﺍ ْﻟ َﺨ ‪‬ﻄــﺎﺏ ﺯ َﻳﺎ ُﺩ ْﺑ ُ‬
‫ِ ِ‬ ‫‪ ٩٩‬ـ ‪ ‬ﱠ‬
‫َﻣ ْﻴ ُﻤﻮﻥٍ‪َ ،‬ﻋ ْﻦ َﺟ ْﻌ َﻔ ِﺮ ْﺑﻦ ِ ُﻣ َﺤ ‪‬ﻤﺪٍ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻴﻪِ‪َ ،‬ﻋ ْﻦ َﺟﺎﺑ ِ ِﺮ ْﺑﻦ ِ َﻋ ْﺒﺪ ِ ﺍﷲ ِ‪ :‬ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ‬
‫ﺨﺘ ُ‪‬ﻢ ﻓِﻲ َﻳ ِﻤﻴﻨِﻪِ)‪.(٢‬‬ ‫َﻛﺎ َﻥ َﻳ َﺘ َ‬
‫ٍ‬
‫ﺍﻟﺮﺍﺯ ِ ‪‬ﻱ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ َﺟ ِﺮ ٌﻳﺮ‪َ ،‬ﻋ ْﻦ‬ ‫ــﻦ ُﺣ َﻤ ْﻴــﺪ ‪‬‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُ‬ ‫‪ ١٠٠‬ـ ‪ ‬ﱠ‬
‫ﺍﻟﺼﻠﺖِ ْﺑﻦ ِ َﻋ ْﺒﺪ ِ ﺍﷲِ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ ْﺍﺑ ُﻦ َﻋﺒ‪‬ﺎﺱ ٍ َﻳ َﺘ َﺨﺘ ُ‪‬ﻢ‬ ‫ﻕ‪َ ،‬ﻋﻦ ِ ‪‬‬ ‫ــﺤﺎ َ‬ ‫ِ‬
‫ُﻣ َﺤ ‪‬ﻤﺪ ْﺑﻦ ِ ِﺇ ْﺳ َ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ َﻳ َﺘ َﺨﺘ ُ‪‬ﻢ ﻓِﻲ َﻳ ِﻤﻴﻨِﻪِ)‪.(٣‬‬ ‫ِِ‬
‫ﻓﻲ َﻳ ِﻤﻴﻨﻪ َﻭ َﻻ ِﺇ َﺧﺎ ُﻟ ُﻪ ِﺇ ‪‬ﻻ ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ َﺭ ُﺳ ُ‬
‫ِ‬

‫ﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺳــﻌﺪ ‪ ،٤٧٧/١‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ٤٧٣/٨‬ﻭ‪ ،٤٧٤‬ﻭﺃﺣﻤﺪ ‪ ٢٠٤/١‬ﻭ‪ ،٢٠٥‬ﻭﺍﻟﻨﺴــﺎﺋﻲ‬
‫‪ ،١٧٥/٨‬ﻭﺍﺑﻦ ﺃﺑﻲ ﻋﺎﺻﻢ ﻓﻲ ﺍﻵﺣــﺎﺩ ﻭﺍﻟﻤﺜﺎﻧﻲ )‪ (٤٣٥‬ﻭ)‪ ،(٤٣٦‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٦٧٩٤‬ﻭﺍﻟﻤﺰﻱ‬
‫ﻓﻲ ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ ‪ .٨٧/١٧‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ )‪ ،(٥٢٢٢‬ﻭﺍﻟﻤﺴــﻨﺪ ﺍﻟﺠﺎﻣﻊ‬
‫‪ ٢٢١/٨‬ﺣﺪﻳﺚ )‪.(٥٧٤٧‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ،٤٧٣/٨‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(٣٦٤٧‬ﻭﺍﻟﻤﺼﻨﻒ ﻓﻲ ﺍﻟﺬﻱ ﺑﻌﺪﻩ‪ ،‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ‬
‫)‪ (٦٧٩٤‬ﻭ)‪ (٦٧٩٩‬ﻣﻦ ﻃﺮﻳﻖ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﻋﻘﻴﻞ‪ ،‬ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ‬
‫ﺍﻷﺷﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ )‪ ،(٥٢٢١‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٢١/٨‬ﺣﺪﻳﺚ )‪.(٥٧٤٧‬‬
‫ﺟﺪﺍ ﺇﻻ ﺃﻥ ﻣﺘﻦ ﺍﻟﺤﺪﻳﺚ ﺻﺤﻴﺢ ﺑﻤﺎ ﺗﻘﺪﻡ‪ ،‬ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﻟﻔﻀﻞ ﺍﻟﻤﺨﺰﻭﻣﻲ‬ ‫)‪ (١‬ﺇﺳــﻨﺎﺩﻩ ﺿﻌﻴﻒ ‪‬‬
‫ﺿﻌﻔﻪ ﺃﺣﻤﺪ ﻭﺍﺑﻦ ﻣﻌﻴﻦ ﻭﺃﺑﻮ ﺯﺭﻋﺔ ﻭﺃﺑﻮ ﺣﺎﺗﻢ‪ ،‬ﻭﻗﺎﻝ ﺍﻟﺒﺨﺎﺭﻱ ﻭﺍﻟﻨﺴــﺎﺋﻲ‪ :‬ﻣﻨﻜﺮ ﺍﻟﺤﺪﻳﺚ‪،‬‬ ‫ّ‬
‫ﻭﻗﺎﻝ ﺍﻟﺪﺍﺭﻗﻄﻨﻲ‪ :‬ﻣﺘﺮﻭﻙ‪ ،‬ﻭﺷﻴﺨﻪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﻋﻘﻴﻞ ﺿﻌﻴﻒ ﻳﻌﺘﺒﺮ ﺑﻪ ﻋﻨﺪ ﺍﻟﻤﺘﺎﺑﻌﺔ‪،‬‬
‫ﻭﻟﻢ ُﻳﺘﺎﺑﻊ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺨﺮﻳﺠﻪ ﻓﻲ ﺍﻟﺬﻱ ﻗﺒﻠﻪ‪.‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ ‪‬‬
‫ﺟﺪﺍ‪ ،‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﻴﻤﻮﻥ ﺑﻦ ﺩﺍﻭﺩ ﺍﻟﻘﺪﺍﺡ ﻣﻨﻜﺮ ﺍﻟﺤﺪﻳﺚ‪ ،‬ﺇﻻ ﺃ ‪‬ﻥ ﻣﺘﻦ ﺍﻟﺤﺪﻳﺚ‬
‫ﺻﺤﻴﺢ ﻛﻤﺎ ﺑﻴﻨﺎ ﺳﺎﺑﻘًﺎ‪.‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٢‬ﺣﺪﻳﺚ )‪ ،(٢٦١٦‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٣١/٤‬ﺣﺪﻳﺚ )‪.(٢٧١٤‬‬
‫)‪ (٣‬ﺇﺳــﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻓﺈﻥ ﺍﻟﺼﻠﺖ ﻣﻘﺒﻮﻝ ﺣﻴﺚ ﻳﺘﺎﺑﻊ‪ ،‬ﻭﻟﻢ ﻳﺘﺎﺑﻊ‪ ،‬ﻟﻜﻦ ﻣﺘــﻦ ﺍﻟﺤﺪﻳﺚ ﻣﻌﺮﻭﻑ‬
‫ﻟﺬﻟﻚ ﻗﺎﻝ ﺍﻟﺘﺮﻣﺬﻱ‪» :‬ﺣﺴﻦ«‪ ،‬ﻭﺍﷲ ﺃﻋﻠﻢ‪.‬‬
 ‫‪١٠٠‬‬

‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ﺃَﺑﻲ ُﻋ َﻤ َﺮ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺳــﻔْ َﻴﺎ ُﻥ‪َ ،‬ﻋ ْﻦ ﺃ َ ‪‬ﻳ َ‬
‫ﻮﺏ ْﺑﻦ ِ‬ ‫ِ‬ ‫‪ ١٠١‬ـ ‪ ‬ﱠ‬
‫ِ‬
‫ﻀﺔٍ‪،‬‬ ‫ــﺮ‪ :‬ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ﺍ ‪‬ﺗ َﺨ َﺬ َﺧﺎ َﺗ ًﻤــﺎ ﻣ ْﻦ ﻓِ ‪‬‬ ‫ِ ِ‬ ‫ِ‬
‫ﻮﺳــﻰ‪َ ،‬ﻋ ْﻦ َﻧﺎﻓﻊٍ‪َ ،‬ﻋﻦ ْﺍﺑﻦ ُﻋ َﻤ َ‬ ‫ُﻣ َ‬
‫ِ‬ ‫ﻭﺟﻌﻞ ﻓَﺼﻪ ِﻣﻤﺎ ﻳﻠِﻲ ﻛ ‪‬ﻔﻪ‪ ،‬ﻭﻧﻘ ِ ِ‬
‫ُﺶ‬‫ــﻮﻝ ﺍﷲ‪َ ،‬ﻭ َﻧ َﻬﻰ ﺃ َ ْﻥ َﻳ ْﻨﻘ َ‬ ‫َﺶ ﻓﻴﻪ ُﻣ َﺤ ‪‬ﻤ ٌﺪ َﺭ ُﺳ ُ‬ ‫َ َ َ َ ‪َ ََ ُ َ َ  ُ‬‬
‫ِ‬
‫ﺃ َ َﺣ ٌﺪ َﻋ َﻠ ْﻴﻪِ َﻭ ُﻫ َﻮ ﺍﻟ‪ِ ‬ﺬﻱ َﺳﻘ ََﻂ ﻣ ْﻦ ُﻣ َﻌ ْﻴ ِﻘﻴﺐ ٍ ﻓِﻲ ﺑ ِ ْﺌ ِﺮ ﺃَﺭِﻳﺲٍ)‪.(١‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ٍ‬ ‫‪ ١٠٢‬ـ ‪ ‬ﱠ َ‬
‫ﻴﻞ‪َ ،‬ﻋ ْﻦ‬ ‫ــﻤﺎﻋ َ‬ ‫‪ ‬ﺛﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒ ُﺔ ْﺑ ُﻦ َﺳــﻌﻴﺪ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺣﺎﺗ ُﻢ ْﺑ ُﻦ ﺇ ْﺳ َ‬
‫ــﻴ ُﻦ َﻳ َﺘ َﺨﺘ َ‪‬ﻤﺎﻥ ِ ﻓِﻲ‬ ‫ِ ِ‬ ‫ٍ‬
‫َﺟ ْﻌ َﻔ ِﺮ ْﺑﻦ ِ ُﻣ َﺤ ‪‬ﻤــﺪ‪َ ،‬ﻋ ْﻦ ﺃَﺑﻴﻪ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ ﺍ ْﻟ َﺤ َﺴ ُ‬
‫ــﻦ َﻭﺍ ْﻟ ُﺤ َﺴ ْ‬
‫ِ‬
‫َﻳ َﺴﺎﺭِﻫ َﻤﺎ)‪.(٢‬‬
‫‪ ١٠٣‬ـ ‪ ‬ﺛَﻨَ‪ ‬ﻋﺒﺪ ﺍﷲ ِ ﺑﻦ ﻋﺒﺪ ِ ﺍﻟﺮﺣﻤﻦِ‪ ،‬ﻗَﺎﻝ‪ :‬ﺣ ‪‬ﺪ َﺛﻨﺎ ﻣﺤﻤﺪ ﺑﻦ ِ‬
‫ﻴﺴﻰ‬ ‫ﻋ‬
‫َ َ َ ُ َ ‪َ ُ ْ ُ‬‬ ‫ْ ُ َْ ‪َ ْ ‬‬ ‫َُْ‬ ‫‪ ‬ﱠ‬
‫ِ‬ ‫ِ ِ‬
‫ﻭﺑﺔَ‪َ ،‬ﻋ ْﻦ‬‫ﺍﻟﻄﺒ‪‬ﺎﻉ ِ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋﺒ‪‬ﺎ ُﺩ ْﺑ ُﻦ ﺍ ْﻟ َﻌ ‪‬ﻮﺍﻡِ‪َ ،‬ﻋ ْﻦ َﺳﻌﻴﺪ ْﺑﻦ ِ ﺃَﺑﻲ َﻋ ُﺮ َ‬‫َﻭ ُﻫ َﻮ ْﺍﺑ ُﻦ ‪‬‬
‫‪‬ﺒﻲ ﮊ َﻛﺎ َﻥ َﻳ َﺘ َﺨﺘ ُ‪‬ﻢ ﻓِﻲ َﻳ ِﻤﻴﻨِﻪِ)‪.(٣‬‬ ‫ِ ٍ‬
‫َﻗ َﺘﺎ َﺩ َﺓ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟﻚ‪ :‬ﺃ َ ‪‬ﻥ ﺍﻟﻨ ‪‬‬
‫ﻭﺣ ّﺴﻨﻪ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪َ (١٧٤٢‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٤٢٢٩‬ﻭﺍﻟﻤﺼﻨﻒ ﻓﻲ ﻋﻠﻠﻪ ﺍﻟﻜﺒﻴﺮ )‪ ،(٥٢٥‬ﻭﺃﺑﻮ ﺍﻟﺸﻴﺦ ﻓﻲ ﺃﺧﻼﻕ ﺍﻟﻨﺒﻲ ﮊ‬
‫ﺹ ‪ ،١٣١‬ﻭﺍﻟﻤﺰﻱ ﻓﻲ ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ ‪ .٢٢٧/١٣‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ )‪،(٥٦٨٦‬‬
‫ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣١٩/٩‬ﺣﺪﻳﺚ )‪.(٦٦٦٥‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴﺮ )‪ (١١٥٨٩‬ﻭ)‪ (١١٨١٥‬ﻣﻦ ﻃﺮﻳﻖ ﻋﻜﺮﻣﺔ‪ ،‬ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﺑﺈﺳﻨﺎﺩﻳﻦ‬
‫ﺿﻌﻴﻔﻴﻦ‪.‬‬
‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺳﻔﻴﺎﻥ ﻫﻮ ﺍﺑﻦ ﻋﻴﻴﻨﺔ‪ ،‬ﻭﺳﻴﺄﺗﻲ ﺗﺨﺮﻳﺠﻪ ﻓﻲ )‪.(١٠٤‬‬
‫)‪ (٢‬ﺇﺳــﻨﺎﺩﻩ ﺿﻌﻴﻒ ﻻﻧﻘﻄﺎﻋﻪ؛ ﺟﻌﻔﺮ ﺑﻦ ﻣﺤﻤﺪ ﻫﻮ ﺍﺑﻦ ﻋﻠﻲ ﺑﻦ ﺍﻟﺤﺴــﻴﻦ ﺍﻟﻤﻌﺮﻭﻑ ﺑﺎﻟﺼﺎﺩﻕ‪،‬‬
‫ﻭﺃﺑﻮ ﻣﺤﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺍﻟﺤﺴﻴﻦ ﻟﻢ ﻳﺮ ﺍﻟﺤﺴﻦ ﻭﺍﻟﺤﺴﻴﻦ ﻓﻲ ﺃﺻﺢ ﺍﻷﻗﻮﺍﻝ‪.‬‬
‫»ﺻﺤﻴﺢ«‪ ،‬ﻭﻟﻌﻠﻪ ﺻﺤﺤﻪ ﻟﺼﺤﺔ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٧٤٣‬ﻭﻗﺎﻝ‪:‬‬
‫ﻣﺘﻨﻪ‪ ،‬ﻭﺍﷲ ﺃﻋﻠﻢ‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ )‪ ،(١٣٦٣‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷــﺮﺡ ﺍﻟﻤﻌﺎﻧﻲ ‪ .٢٦٦/٤‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ‬
‫)‪ (٢‬ﺣﺪﻳﺚ )‪.(٣٤٠٨‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻓﺈﻥ ﺳــﻤﺎﻉ ﻋﺒﺎﺩ ﺑﻦ ﺍﻟﻌﻮﺍﻡ ﻣﻦ ﺳــﻌﻴﺪ ﺑﻌﺪ ﺍﻻﺧﺘﻼﻁ‪ ،‬ﻭﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺃﺣﻤﺪ‪:‬‬
‫»ﻣﻀﻄﺮﺏ ﺍﻟﺤﺪﻳﺚ ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﺃﺑﻲ ﻋﺮﻭﺑﺔ«‪.‬‬
 ‫ﺎﺏ َﻣﺎ ﺟﺎﺀَ ِﻓﻲ ﺃ َ ‪‬ﻥ ﺍﻟ ‪‬ﻨ ِﺒ ‪‬ﻲ ﮊ ﻛَﺎ َﻥ ﻳَ َﺘ َﺨ ‪‬ﺘ ُﻢ ِﻓﻲ ﻳَ ِﻤ ِﻴﻨ ِﻪ‬
‫‪ ١٣‬ـ َﺑ ُ‬
‫‪١٠١‬‬
‫ِ‬ ‫ِ‬
‫ﺮﻳﺐ َﻻ َﻧ ْﻌ ِﺮ ُﻓ ُﻪ ﻣ ْﻦ َﺣﺪِﻳﺚِ َﺳ ِﻌﻴﺪ ِ ْﺑﻦ ِ ﺃَﺑِﻲ‬
‫ﻳﺚ َﻏ ٌ‬ ‫ﻴﺴﻰ‪َ :‬ﻫ َﺬﺍ َﺣﺪ ِ ٌ‬ ‫َﻭﻗَﺎ َﻝ ﺃ َ ُﺑﻮ ﻋ َ‬
‫ِ‬
‫ﻭﺑﺔَ‪َ ،‬ﻋ ْﻦ َﻗ َﺘﺎ َﺩ َﺓ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲٍ‪َ ،‬ﻋﻦ ِ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻧ ْﺤ َﻮ َﻫ َﺬﺍ ِﺇ ‪‬ﻻ ﻣ ْﻦ َﻫ َﺬﺍ ﺍ ْﻟ َﻮ ْﺟﻪِ‪.‬‬
‫َﻋ ُﺮ َ‬
‫ــﻦ َﻗ َﺘﺎ َﺩ َﺓ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲِ ْﺑــﻦ ِ ﻣﺎﻟِﻚٍ‪َ ،‬ﻋﻦ ِ‬ ‫ِ‬
‫ــﺾ ﺃ َ ْﺻ َﺤﺎﺏ َﻗ َﺘﺎ َﺩ َﺓ‪َ ،‬ﻋ ْ‬ ‫َﻭ َﺭ َﻭﻯ َﺑ ْﻌ ُ‬
‫ِ‬ ‫ِ‬
‫ﻀﺎ‪.‬‬ ‫ِ‬
‫ﻳﺚ َﻻ َﻳﺼ ‪‬ﺢ ﺃ َ ْﻳ ً‬ ‫ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ﺃَﻧ‪ُ ‬ﻪ َﻛﺎ َﻥ َﻳ َﺘ َﺨﺘ ُ‪‬ﻢ ﻓﻲ َﻳ َﺴﺎﺭِﻩ‪َ ،‬ﻭ ُﻫ َﻮ َﺣﺪ ِ ٌ‬
‫ﻳﺰ ْﺑ ُﻦ ﺃَﺑِﻲ‬‫‪‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ُﻋﺒﻴﺪ ٍ)‪ (١‬ﺍ ْﻟﻤ َﺤﺎﺭِﺑ ِ ‪‬ﻲ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋﺒ ُﺪ ﺍﻟ َﻌ ِﺰ ِ‬
‫‪ ١٠٤‬ـ ‪ ‬ﱠ‬
‫ْ‬ ‫ُ‬ ‫َْ‬
‫ﻮﺳﻰ ْﺑﻦ ِ ُﻋﻘ َْﺒﺔَ‪َ ،‬ﻋ ْﻦ َﻧﺎﻓِﻊٍ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ ُﻋ َﻤ َﺮ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺍ ‪‬ﺗ َﺨ َﺬ َﺭ ُﺳﻮ ُﻝ ﺍﷲ ِ ﮊ‬ ‫ِ‬
‫َﺣﺎﺯﻡٍ‪َ ،‬ﻋ ْﻦ ُﻣ َ‬
‫ِ ِ‬ ‫ﺧﺎﺗﻤﺎ ِﻣﻦ َﺫﻫﺐٍ‪ ،‬ﻓَﻜَ ﺎﻥ ﻳ ْﻠﺒﺴﻪ ﻓِﻲ ﻳ ِﻤﻴﻨِﻪِ‬
‫ﻴﻢ ﻣ ْﻦ َﺫ َﻫﺐ ٍ ﻓَﻄَ َﺮ َﺡ‬ ‫ﺍﺗ‬
‫ُ َ َ‬‫ﻮ‬ ‫ﺧ‬
‫َ‬ ‫‪‬ﺎﺱ‬ ‫ﻨ‬ ‫ﺍﻟ‬ ‫ﺬ‬‫َ‬ ‫َ‬
‫ﺨ‬ ‫‪‬‬
‫ﺗ‬ ‫َﺎ‬
‫ﻓ‬ ‫‪،‬‬ ‫َ‬ ‫َ َ َُُ‬ ‫َ ًَ ْ َ‬
‫ﻴﻤ ُﻬ ْﻢ)‪.(٢‬‬ ‫ِ‬ ‫َ‬ ‫َ‬
‫‪‬ﺎﺱ َﺧ َﻮﺍﺗ َ‬ ‫ﺭﺳﻮ ُﻝ ﺍﷲ ﮊ َﻭﻗَﺎ َﻝ‪»َ :‬ﻻ ﺃ ْﻟ َﺒ ُﺴ ُﻪ ﺃﺑﺪً ﺍ« ﻓَﻄَ َﺮ َﺡ ﺍﻟﻨ ُ‬

‫ﺃﺧﺮﺟﻪ ﺍﻟﻨﺴــﺎﺋﻲ ‪ ١٩٣/٨‬ﻣﻦ ﻃﺮﻳﻖ ﻣﺤﻤﺪ ﺑﻦ ﻋﻴﺴــﻰ ﺍﻟﻄﺒﺎﻉ‪ ،‬ﺑﻬﺬﺍ ﺍﻹﺳــﻨﺎﺩ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ‬
‫ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(١١٩٦‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٣٢/٢‬ﺣﺪﻳﺚ )‪.(٩٢١‬‬
‫)‪ (١‬ﺗﺤﺮﻑ ﻓﻲ »ﻉ« ﺇﻟﻰ »ﻋﺒﻴﺪ ﺍﷲ«‪ .‬ﻭﻣﺎ ﺃﺛﺒﺘﻨﺎﻩ ﻫﻮ ﺍﻟﻤﻮﺍﻓﻖ ﻟﺠﻤﻴﻊ ﺍﻟﻨﺴــﺦ ﻭﺍﻟﺸــﺮﻭﺡ ﻭﺍﻟﺠﺎﻣﻊ‬
‫ﻭﺗﻬﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ ﻭﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫)‪ (٢‬ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٧٤١‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﺤﻤﻴﺪﻱ )‪ ،(٦٧٥‬ﻭﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ )‪ (١٩٤٦٨‬ﻭ)‪ (١٩٤٧٤‬ﻭ)‪ ،(١٩٤٧٥‬ﻭﺍﺑﻦ ﺳــﻌﺪ ‪٤٧٠/١‬‬
‫ﻭ‪ ٤٧٢‬ﻭ‪ ،٤٧٧‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ٤٥٥/٨‬ﻭ‪ ،٤٦٣‬ﻭﺃﺣﻤﺪ ‪ ١٨/٢‬ﻭ‪ ٢٢‬ﻭ‪ ٣٤‬ﻭ‪ ٣٩‬ﻭ‪ ٦٠‬ﻭ‪ ٦٨‬ﻭ‪ ٨٦‬ﻭ‪٩٤‬‬
‫ﻭ‪ ٩٦‬ﻭ‪ ١١٩‬ﻭ‪ ١٢٧‬ﻭ‪ ١٢٨‬ﻭ‪ ١٤١‬ﻭ‪ ١٤٦‬ﻭ‪ ،١٥٣‬ﻭﺍﻟﺒﺨــﺎﺭﻱ ‪ (٥٨٦٥) ٢٠٠/٧‬ﻭ‪ (٥٨٦٦) ٢٠١/٧‬ﻭ‪٢٠٢/٧‬‬
‫)‪ (٥٨٧٣‬ﻭ‪ (٥٨٧٦) ٢٠٣/٧‬ﻭ‪ ،(٦٦٥١) ١٦٥/٨‬ﻭﻓﻲ ﺧﻠﻖ ﺃﻓﻌﺎﻝ ﺍﻟﻌﺒﺎﺩ‪ ،‬ﻟﻪ ﺹ ‪ ٦٢‬ﻭ‪ ،٦٣‬ﻭﻣﺴــﻠﻢ‬
‫‪ ،(٢٠٩١) ١٤٩/٦‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ (٤٢١٨‬ﻭ)‪ (٤٢١٩‬ﻭ)‪ ،(٤٢٢٠‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ (٣٦٣٩‬ﻭ)‪ ،(٣٦٤٥‬ﻭﺍﻟﻨﺴﺎﺋﻲ‬
‫‪ ١٧٨/٨‬ﻭ‪ ١٧٩‬ﻭ‪ ،١٩٤‬ﻭﺃﺑﻮ ﻋﻮﺍﻧﺔ ‪ ،٤٩٩/٥‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷــﺮﺡ ﺍﻟﻤﻌﺎﻧﻲ ‪ ،٢٦٢/٤‬ﻭﻓﻲ ﺷــﺮﺡ‬
‫ﺍﻟﻤﺸﻜﻞ )‪ (١٤٠٩‬ﻭ)‪ ،(١٤١٠‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ (٥٤٩٤‬ﻭ)‪ (٥٤٩٩‬ﻭ)‪ ،(٥٥٠٠‬ﻭﺍﻟﻄﺮﺳﻮﺳﻲ )‪ (٧٧‬ﻭ)‪،(٧٨‬‬
‫ﻭﺍﻟﺨﻄﻴﺐ ﻓﻲ ﺗﺎﺭﻳﺨــﻪ ‪ ،٣٧٧/٤‬ﻭﺍﻟﺒﻐــﻮﻱ )‪ (٣١٣٣‬ﻭ)‪ (٣١٣٤‬ﻭ)‪ (٣١٣٥‬ﻭ)‪ (٣١٣٨‬ﻭ)‪،(٣١٣٩‬‬
‫ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ .١٤٢/٤‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٥‬ﺣﺪﻳﺚ )‪ ،(٨٤٧١‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥٨٨/١٠‬ـ ‪٥٩٠‬‬
‫ﺣﺪﻳﺚ )‪ .(٧٩٣١‬ﻭﻗﺪ ﺗﻘﺪﻡ ﻓﻲ )‪ (٨٨‬ﻭ)‪ (٩١‬ﻭ)‪.(٩٤‬‬
 ‫‪١٠٢‬‬

‫ِ َ ِ َ ْ ِ َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪١٤‬‬

‫ــﻦ َﺑ ‪‬ﺸــﺎﺭٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻭ ْﻫ ُﺐ ْﺑ ُ‬

‫ــﻦ َﺟ ِﺮ ٍ‬
‫ﻳﺮ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُ‬ ‫‪ ١٠٥‬ـ ‪ ‬ﱠ‬
‫ﻴﻌ ُﺔ)‪َ (١‬ﺳ ْﻴﻒِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ‬ ‫ﺖ ﻗَﺒِ َ‬ ‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃَﺑِﻲ‪َ ،‬ﻋ ْﻦ َﻗ َﺘﺎ َﺩ َﺓ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻧ ْ‬
‫ِ‬
‫ﻀﺔٍ)‪.(٢‬‬
‫ﻣ ْﻦ ﻓِ ‪‬‬
‫ِ‬
‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸــﺎﺭٍ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻣ َﻌﺎ ُﺫ ْﺑ ُﻦ ﻫﺸَ ــﺎﻡٍ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫‪ ١٠٦‬ـ ‪ ‬ﱠ‬

‫)‪ (١‬ﺍﻟﻘﺒﻴﻌﺔ‪ :‬ﻫﻲ ﺍﻟﺘﻲ ﺗﻜﻮﻥ ﻋﻠﻰ ﺭﺃﺱ ﻗﺎﺋﻢ ﺍﻟﺴﻴﻒ‪.‬‬

‫)‪ (٢‬ﺇﺳــﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻓﺈ ‪‬ﻥ ﺭﻭﺍﻳــﺔ ﺟﺮﻳﺮ ﻭﻫﻮ ﺍﺑﻦ ﺣﺎﺯﻡ‪ ،‬ﻋــﻦ ﻗﺘﺎﺩﺓ ﺿﻌﻴﻔــﺔ‪ ،‬ﺇﻻ ﺃﻧﻪ ﺗﻮﺑﻊ ﻓﺼﺢ‬
‫ﺍﻟﺤﺪﻳﺚ‪.‬‬
‫ﻓﻘﺪ ﺃﺧﺮﺟﻪ ﺍﻟﻨﺴﺎﺋﻲ ‪ ٢١٩/٨‬ﻣﻦ ﻃﺮﻳﻖ ﻫ ‪‬ﻤﺎﻡ ﻭﺟﺮﻳﺮ‪ ،‬ﻗﺎﻻ‪ :‬ﺣﺪﺛﻨﺎ ﻗﺘﺎﺩﺓ‪ ،‬ﻋﻦ ﺃﻧﺲ ﻭﺃﺧﺮﺟﻪ‬
‫ﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷﺮﺡ ﺍﻟﻤﺸــﻜﻞ )‪ (١٣٩٨‬ﻭ)‪ (١٣٩٩‬ﻣﻦ ﻃﺮﻳﻖ ﻫ ‪‬ﻤﺎﻡ ﻭﺃﺑﻲ ﻋﻮﺍﻧﺔ‪ ،‬ﻋﻦ ﻗﺘﺎﺩﺓ‬
‫ﻋﻦ ﺃﻧﺲ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﺪﺍﺭﻣﻲ )‪ (٢٤٦١‬ﻣﻦ ﻃﺮﻳﻖ ﺟﺮﻳﺮ‪ ،‬ﻋﻦ ﻗﺘﺎﺩﺓ‪ ،‬ﻋﻦ ﺃﻧﺲ ﺛﻢ ﻗﺎﻝ‪» :‬ﻫﺸــﺎﻡ ﺍﻟﺪﺳــﺘﻮﺍﺋﻲ‬
‫ﺧﺎﻟﻔﻪ ﻗﺎﻝ‪ :‬ﻗﺘﺎﺩﺓ‪ ،‬ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﺃﺑﻲ ﺍﻟﺤﺴﻦ‪ ،‬ﻋﻦ ﺍﻟﻨﺒﻲ ﮊ ﻭﺯﻋﻢ ﺍﻟﻨﺎﺱ ﺃﻧﻪ ﻫﻮ ﺍﻟﻤﺤﻔﻮﻅ«‪.‬‬
‫ﻟﻤﺘﺎﺑﻌﺔ َﻫ ‪‬ﻤﺎﻡ ﻭﺃﺑﻲ ﻋﻮﺍﻧﺔ ﻟﺠﺮﻳﺮ‪ ،‬ﻭﻫﻤﺎ‬
‫ﻧﻈﺮ ُ‬
‫ﻭﺑﻬﺬﺍ ﺃﻋﻠﻪ ﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ ﺍﻟﻜﺒﺮﻯ ‪ .١٤٣/٤‬ﻓﻴﻤﺎ ﻗﺎﻻﻩ ٌ‬
‫ﻣﻦ ﻫﻤﺎ ﻓﻲ ﺍﻟﺤﻔﻆ‪.‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٦٩١‬ﻭﻗﺎﻝ‪:‬‬
‫ﺃﺧﺮﺟﻪ ﺍﺑــﻦ ﺳــﻌﺪ ‪ ،٤٨٧/١‬ﻭﺍﻟﺪﺍﺭﻣﻲ )‪ ،(٢٤٦١‬ﻭﺃﺑــﻮ ﺩﺍﻭﺩ )‪ ،(٢٥٨٣‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷــﺮﺡ‬
‫ﺍﻟﻤﺸــﻜﻞ )‪ (١٣٩٨‬ﻭ)‪ (١٣٩٩‬ﻭ)‪ ،(١٤٠٠‬ﻭﺃﺑﻮ ﺍﻟﺸــﻴﺦ ﻓﻲ ﺃﺧﻼﻕ ﺍﻟﻨﺒﻲ ﮊ ﺹ ‪ ،١٤٠‬ﻭﺍﻟﺒﻴﻬﻘﻲ‬
‫‪ ،١٤٣/٤‬ﻭﺍﻟﺒﻐﻮﻱ )‪ (٢٦٥٥‬ﻭ)‪.(٢٦٥٦‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(١١٤٦‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٠٣/٢‬ﺣﺪﻳﺚ )‪.(١٢٥٩‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٢٥٨٥‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷﺮﺡ ﺍﻟﻤﺸــﻜﻞ )‪ ،(١٤٠٢‬ﻭﺃﺑﻮ ﺍﻟﺸﻴﺦ ﻓﻲ ﺃﺧﻼﻕ‬
‫ﺍﻟﻨﺒﻲ ﮊ ﺹ ‪ ،١٤٠‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ١٤٣/٤‬ﻣﻦ ﻃﺮﻳﻖ ﻋﺜﻤﺎﻥ ﺑﻦ ﺳﻌﻴﺪ‪ ،‬ﻋﻦ ﺃﻧﺲ‪.‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٠٣/٢‬ﺣﺪﻳﺚ )‪.(١٢٦٠‬‬
 ‫ﺍﷲ ﮊ‬ ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﺻ َﻔ ِﺔ َﺳ ْﻴ ِ‬
‫ﻒ َﺭ ُﺳﻮﻝِ ِ‬ ‫‪ ١٤‬ـ َﺑ ُ‬
‫‪١٠٣‬‬
‫ِ ِ‬ ‫ِ‬
‫ﺖ ﻗَﺒِ َ‬ ‫َﺣ ‪‬ﺪﺛَﻨﻲ ﺃَﺑِﻲ‪َ ،‬ﻋ ْﻦ َﻗ َﺘﺎ َﺩ َﺓ‪َ ،‬ﻋ ْﻦ َﺳــﻌﻴﺪ ْﺑﻦ ِ ﺃَﺑِﻲ ﺍ ْﻟ َﺤ َﺴــﻦ ِ ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻧ ْ‬
‫)‪(١‬‬
‫ﻴﻌ ُﺔ‬
‫ِ‬
‫ﻀﺔٍ)‪.(٢‬‬ ‫ِ‬
‫َﺳ ْﻴﻒِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ﮊ ﻣ ْﻦ ﻓِ ‪‬‬
‫ــﻦ ﺻ ْﺪ َﺭﺍ َﻥ ﺍ ْﻟﺒﺼ ِ‬
‫ــﺮ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫َ ْ‬ ‫‪ ‬ﺛﻨَ‪ ‬ﺃ َ ُﺑﻮ َﺟ ْﻌ َﻔــﺮ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُ ُ‬
‫ٍ‬ ‫‪ ١٠٧‬ـ ‪ ‬ﱠ َ‬
‫ــﻌﺪٍ‪َ ،‬ﻋ ْﻦ َﺟ ‪‬ﺪﻩِ)‪ (٣‬ﻗَﺎ َﻝ‪:‬‬ ‫ِ ِ‬ ‫ٍ‬ ‫ِ‬
‫ﻃَ ﺎﻟ ُﺐ ْﺑ ُﻦ ُﺣ َﺠ ْﻴ ٍﺮ‪َ ،‬ﻋ ْﻦ ُﻫﻮﺩ َﻭ ُﻫ َﻮ ْﺍﺑ ُﻦ َﻋ ْﺒﺪ ﺍﷲ ْﺑﻦ ِ َﺳ ْ‬
‫ِ‬ ‫ِ‬
‫ﻀﺔٌ‪ ،‬ﻗَﺎ َﻝ ﻃَ ﺎﻟ ِ ٌﺐ‪:‬‬ ‫ﻮﻝ ﺍﷲ ﮊ َﻣ ‪‬ﻜ َﺔ َﻳ ْﻮ َﻡ ﺍ ْﻟ َﻔ ْﺘﺢِ‪َ ،‬ﻭ َﻋ َﻠﻰ َﺳ ْﻴ ِﻔﻪ َﺫ َﻫ ٌﺐ َﻭﻓِ ‪‬‬ ‫َﺩ َﺧ َﻞ َﺭ ُﺳ ُ‬
‫ﻓَﺴﺄَ ْﻟﺘﻪ ﻋﻦ ِ ﺍ ْﻟ ِﻔ ِ‬
‫ﻀ ًﺔ)‪.(٤‬‬ ‫ﺍﻟﺴ ْﻴﻒِ ﻓِ ‪‬‬
‫ﻴﻌ ُﺔ ‪‬‬ ‫ﺖ ﻗَﺒِ َ‬ ‫ﻀﺔ َﻓﻘَﺎ َﻝ‪َ :‬ﻛﺎ َﻧ ْ‬ ‫‪‬‬ ‫َ ُُ َ‬
‫ــﺪﺍﺩِ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ ﺃ َ ُﺑﻮ ُﻋ َﺒ ْﻴ َﺪ َﺓ‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ُﺷ َ‬
‫ــﺠﺎﻉ ٍ ﺍ ْﻟ َﺒ ْﻐ َ‬ ‫‪ ١٠٨‬ـ ‪ ‬ﱠ‬
‫ﺖ َﺳ ْﻴ ِﻔﻲ َﻋ َﻠﻰ‬ ‫ﻳﻦ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺻ َﻨ ْﻌ ُ‬ ‫ﺍ ْﻟ َﺤ ‪‬ﺪﺍ ُﺩ)‪َ ،(٥‬ﻋ ْﻦ ُﻋ ْﺜﻤﺎ َﻥ ْﺑﻦ ِ ﺳ ْﻌﺪٍ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ ِﺳ ِ‬
‫ﻴﺮ َ‬ ‫َ‬ ‫َ‬
‫ﺳــﻴﻒِ ﺳــﻤﺮ َﺓ ﺑﻦ ِ ﺟﻨﺪﺏٍ‪ ،‬ﻭ َﺯﻋﻢ ﺳــﻤﺮﺓ ﺃَﻧ‪‬ﻪ ﺻﻨﻊ ﺳــﻴ َﻔﻪ ﻋ َﻠﻰ ﺳــﻴﻒِ‬
‫َ ْ‬ ‫َ َ َ َ َُُ ُ َ َ َ َ ْ ُ َ‬ ‫َ َُ ْ ُ ُْ‬ ‫َ ْ‬
‫ِ‬
‫َﺭ ُﺳﻮﻝ ِ ﺍﷲ ﮊ َﻭ َﻛﺎ َﻥ َﺣ َﻨ ِﻔ ‪‬ﻴﺎ)‪.(٦‬‬

‫ﺳﻌﻴﺪ ﻫﺬﺍ ﻫﻮ ﺃﺧﻮ ﺍﻟﺤﺴﻦ ﺍﻟﺒﺼﺮﻱ‪ ،‬ﻭﻛﻠﻤﺔ »ﺍﻟﺒﺼﺮﻱ« ﻟﻢ ﺗﺮﺩ ﻓﻲ ﺷﻲﺀ ﻣﻦ ﺍﻟﻨﺴﺦ ﺍﻟﺨﻄﻴﺔ‪،‬‬ ‫)‪(١‬‬
‫ﻭﻫﻲ ﻓﻲ ﺍﻟﻨﺴﺦ ﺍﻟﻤﻄﺒﻮﻋﺔ »ﻉ‪ ،‬ﺱ‪ ،‬ﻝ‪ ،‬ﻙ« ﻭﺍﻟﺼﻮﺍﺏ ﺣﺬﻓﻬﺎ‪.‬‬
‫ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻓﻬﻮ ﻣﺮﺳﻞ‪.‬‬ ‫)‪(٢‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٢٥٨٤‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ،٢١٩/٨‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷﺮﺡ ﺍﻟﻤﺸﻜﻞ )‪ ،(١٤٠١‬ﻭﺍﻟﺒﻴﻬﻘﻲ‬
‫‪ .١٤٣/٤‬ﻭﺃﺷﺎﺭ ﺇﻟﻴﻪ ﺍﻟﻤﺼﻨﻒ ﻓﻲ ﺍﻟﺠﺎﻣﻊ ﻋﻘﻴﺐ ﺣﺪﻳﺚ )‪.(١٦٩١‬‬
‫ﻓﻲ ﻧﺴﺨﺔ »ﻫـ « ﻭﺣﺎﺷﻴﺔ »ﺩ« »ﻋﻦ ﺟﺪﻩ ﻷﻣﻪ«‪.‬‬ ‫)‪(٣‬‬
‫ﺇﺳــﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻟﺠﻬﺎﻟﺔ ﻫﻮﺩ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻗﺎﻝ ﻋﻨﻪ ﺍﻟﺤﺎﻓﻆ ﻓﻲ ﺍﻟﺘﻘﺮﻳﺐ‪» :‬ﻣﻘﺒﻮﻝ« ﻳﻌﻨﻲ ﻋﻨﺪ‬ ‫)‪(٤‬‬
‫ﺍﻟﻤﺘﺎﺑﻌــﺔ ﻭﺇﻻ ﻓﻠ ‪‬ﻴﻦ‪ ،‬ﻭﻟﻢ ُﻳﺘﺎﺑــﻊ‪ .‬ﻭﺫﻛﺮ ﺍﻟﺬﻫﺐ ﻓﻲ ﻫــﺬﺍ ﺍﻟﺤﺪﻳﺚ ﻣﻨﻜﺮ‪ ،‬ﻗــﺎﻝ ﺍﻟﺬﻫﺒﻲ ﻓﻲ‬
‫ﺫﻫﺒﺎ«‪.‬‬
‫)ﺍﻟﻤﻴﺰﺍﻥ ‪» :(٣٣٣/٢‬ﻫﺬﺍ ﻣﻨﻜﺮ‪ ،‬ﻓﻤﺎ ﻋﻠﻤﻨﺎ ﻓﻲ ﺣﻠﻴﺔ ﺳﻴﻔﻪ ﮊ ً‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٦٩٠‬ﻭﻗﺎﻝ‪» :‬ﻏﺮﻳﺐ«؛ ﻳﻌﻨﻲ‪ :‬ﺿﻌﻴﻒ‪.‬‬
‫ﺃﻳﻀﺎ ﻓﻲ ﻋﻠﻠــﻪ ﺍﻟﻜﺒﻴﺮ )‪ ،(٥٠٨‬ﻭﺍﻟﻤﺰﻱ ﻓﻲ ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤــﺎﻝ ‪ .٣٥٦/١٣‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ‬
‫ﻭﺃﺧﺮﺟﻪ ً‬
‫ﺍﻷﺷﺮﺍﻑ )‪ (٨‬ﺣﺪﻳﺚ )‪ ،(١١٢٥٤‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٢٨/١٥‬ﺣﺪﻳﺚ )‪ ،(١١٤٠٣‬ﻭﺿﻌﻴﻒ ﺍﻟﺘﺮﻣﺬﻱ‬
‫ﻟﻠﻌﻼﻣﺔ ﺍﻷﻟﺒﺎﻧﻲ )‪.(٢٨٤‬‬‫‪‬‬
‫)‪ (٥‬ﻓﻲ »ﻉ«‪» :‬ﺍﻟﺤﺪﺍﺩﻱ« ﻭﻫﻮ ﺧﻄﺄ‪.‬‬
‫)‪ (٦‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﻋﺜﻤﺎﻥ ﺑﻦ ﺳﻌﺪ ﺍﻟﻜﺎﺗﺐ‪.‬‬
 ‫‪١٠٤‬‬

‫‪ ١٠٩‬ـ ‪ ‬ﱠ َ‬
‫‪ ‬ﺛﻨَ‪ُ ‬ﻋﻘ َْﺒ ُﺔ ْﺑ ُﻦ ُﻣ ْﻜ َﺮﻡ ٍ ﺍ ْﻟ َﺒ ْ‬
‫ﺼ ِﺮ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ْﻜ ٍﺮ‪َ ،‬ﻋ ْﻦ‬
‫ﺍﻹ ْﺳ َﻨﺎﺩِ َﻧ ْﺤﻮِﻩِ)‪.(١‬‬ ‫ُﻋ ْﺜﻤﺎ َﻥ ﺑﻦ ِ ﺳﻌﺪٍ‪ ،‬ﺑِﻬ َﺬﺍ ِ‬
‫َ‬ ‫َ ْ َ ْ‬

‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٦٨٣‬ﻭﻗﺎﻝ‪» :‬ﻏﺮﻳﺐ ﻻ ﻧﻌﺮﻓﻪ ﺇﻻ ﻣﻦ ﻫﺬﺍ ﺍﻟﻮﺟﻪ‪،‬‬
‫ﻭﺿﻌﻔﻪ ﻣﻦ ﻗﺒﻞ ﺣﻔﻈﻪ«‪.‬‬
‫ّ‬ ‫ﻭﻗﺪ ﺗﻜﻠﻢ ﻳﺤﻴﻰ ﺑﻦ ﺳﻌﻴﺪ ﺍﻟﻘﻄّ ﺎﻥ ﻓﻲ ﻋﺜﻤﺎﻥ ﺑﻦ ﺳﻌﺪ ﺍﻟﻜﺎﺗﺐ‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤــﺪ ‪ ،٢٠/٥‬ﻭﺍﺑﻦ ﻋﺪﻱ ﻓﻲ ﺍﻟﻜﺎﻣﻞ ‪ .١٨١٧/٥‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٣‬ﺣﺪﻳﺚ‬
‫)‪ ،(٤٦٣٢‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢١٠/٧‬ﺣﺪﻳﺚ )‪ ،(٥٠١٨‬ﻭﺿﻌﻴﻒ ﺍﻟﺘﺮﻣﺬﻱ ‪‬‬
‫ﻟﻠﻌﻼﻣﺔ ﺍﻷﻟﺒﺎﻧﻲ )‪.(٢٨٣‬‬
‫ﻭﻣﻌﻨﻰ ﺣﻨﻔ ‪‬ﻴﺎ‪ :‬ﺃﻱ ﻋﻠﻰ ﻫﻴﺌﺔ ﺳــﻴﻮﻑ ﺑﻨﻲ ﺣﻨﻴﻔﺔ ﻗﺒﻴﻠﺔ ﻣﺴﻴﻠﻤﺔ‪ ،‬ﻷ ‪‬ﻥ ﺻﺎﻧﻌﻪ ﻣﻨﻬﻢ؛ ﺃﻱ‪ :‬ﻳﻌﻤﻞ‬
‫ﻛﻌﻤﻠﻬﻢ ﻭﻛﺎﻧﻮﺍ ﻣﻌﺮﻭﻓﻴﻦ ﺑﺤﺴﻦ ﺻﻨﺎﻋﺔ ﺍﻟﺴﻴﻮﻑ‪.‬‬
‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻭﻋ ّﻠﺘﻪ ﻋ ّﻠﺔ ﺳﺎﺑﻘﻪ‪.‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﺻ َﻔ ِﺔ ِﺩ ْﺭ ِﻉ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ١٥‬ـ َﺑ ُ‬
‫‪١٠٥‬‬

‫ِ َ ِ د ِ ْرع ِ َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪١٥‬‬

‫ِ ٍ‬ ‫ِ‬ ‫ِ ٍ‬
‫ــﺞ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ُﺑﻮ َﺳــﻌﻴﺪ َﻋ ْﺒ ُﺪ ﺍﷲ ْﺑ ُﻦ َﺳــﻌﻴﺪ ﺍﻷَ َﺷ ‪‬‬ ‫‪ ١١٠‬ـ ‪ ‬ﱠ‬
‫ﻕ‪َ ،‬ﻋ ْﻦ َﻳ ْﺤ َﻴﻰ ْﺑﻦ ِ َﻋﺒ‪‬ﺎﺩِ ْﺑﻦ ِ َﻋﺒﺪ ِ ﺍﷲ ِ ْﺑﻦ ِ‬ ‫ُﻳﻮ ُﻧ ُﺲ ْﺑ ُﻦ ُﺑﻜَ ْﻴ ٍﺮ‪َ ،‬ﻋ ْﻦ ُﻣ َﺤ ‪‬ﻤﺪ ِ ْﺑﻦ ِ ِﺇ ْﺳ َﺤﺎ َ‬
‫ْ‬
‫ــﺪﻩِ َﻋ ْﺒﺪ ِ ﺍﷲ ِ ْﺑﻦ ِ ﺍﻟﺰ‪َ ‬ﺑ ْﻴ ِﺮ‪َ ،‬ﻋﻦ ِ ﺍﻟﺰ‪َ ‬ﺑ ْﻴ ِﺮ ْﺑﻦ ِ ﺍ ْﻟ َﻌ ‪‬ﻮﺍﻡِ‪ ،‬ﻗَﺎ َﻝ‪:‬‬‫ﺍﻟﺰ‪َ ‬ﺑ ْﻴ ِﺮ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻴﻪِ‪َ ،‬ﻋ ْﻦ َﺟ ‪‬‬
‫ﺍﻟﺼﺨْ َﺮﺓِ َﻓ َﻠ ْﻢ َﻳ ْﺴــ َﺘ ِﻄ ْﻊ‪،‬‬ ‫ﺾ ِﺇ َﻟﻰ ‪‬‬
‫ِ‬ ‫ٍ ِ‬
‫ــﻮ َﻡ ﺃ ُ ُﺣﺪ ﺩ ْﺭ َﻋﺎﻥ‪َ ،‬ﻓ َﻨ َﻬ َ‬ ‫ِ‬
‫َﻛﺎ َﻥ َﻋ َﻠﻰ ﺍﻟﻨ‪‬ﺒ ‪‬ﻲ ﮊ َﻳ ْ‬
‫ﺍﻟﺼﺨْ َﺮﺓِ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫ِ‬ ‫ِ‬
‫ﺍﺳــ َﺘ َﻮﻯ َﻋ َﻠﻰ ‪‬‬ ‫ــﻪ‪َ ،‬ﻭ َﺻﻌ َﺪ ﺍﻟﻨ‪‬ﺒ ‪‬ﻲ ﮊ َﺣﺘ‪‬ﻰ ْ‬ ‫َﻓﺄَﻗ َْﻌ َﺪ ﻃَ ْﻠ َﺤ َﺔ َﺗ ْﺤ َﺘ ُ‬
‫ﺖ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻳﻘ ُ‬ ‫ِ‬
‫ﺐ َﻃ ْﻠ َﺤﺔُ«)‪.(١‬‬ ‫ُﻮﻝ‪» :‬ﺃَ ْﻭ َﺟ َ‬ ‫َﺳﻤ ْﻌ ُ‬
‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ)‪ْ (٢‬ﺑ ُﻦ ﺃَﺑِﻲ ُﻋ َﻤ َﺮ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺳﻔْ َﻴﺎ ُﻥ ْﺑ ُﻦ ُﻋ َﻴ ْﻴ َﻨﺔَ‪َ ،‬ﻋ ْﻦ‬ ‫‪ ١١١‬ـ ‪ ‬ﱠ‬
‫ﻳﺪ‪ ،‬ﺃ َ ‪‬ﻥ َﺭ ُﺳــﻮ َﻝ ﺍﷲ ِ ﮊ َﻛﺎ َﻥ َﻋ َﻠ ْﻴﻪِ َﻳ ْﻮ َﻡ‬ ‫ِ‬
‫ﺍﻟﺴﺎﺋﺐ ِ ْﺑﻦ ِ َﻳ ِﺰ َ‬‫ﺼ ْﻴ َﻔﺔَ‪َ ،‬ﻋﻦ ِ ‪‬‬ ‫ﻳﺪ ْﺑﻦ ِ ُﺧ َ‬ ‫َﻳ ِﺰ َ‬
‫ﺃ ُ ُﺣﺪ ٍ ﺩِ ْﺭ َﻋﺎﻥِ‪ ،‬ﻗ َْﺪ ﻇَ ﺎ َﻫ َﺮ َﺑ ْﻴ َﻨ ُﻬ َﻤﺎ)‪.(٣‬‬

‫ﺻﺮﺡ ﻣﺤﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ ﺑﺎﻟﺴﻤﺎﻉ ﻣﻦ ﻳﺤﻴﻰ ﻓﻲ ﻏﻴﺮ ﻫﺬﺍ ﺍﻟﻤﻮﺿﻊ‪ ،‬ﻭﻫﻮ‬ ‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ؛ ﻓﻘﺪ ّ‬
‫ﺛﻘﺔ ﻛﻤﺎ ﻓﻲ »ﺍﻟﺘﺤﺮﻳﺮ«‪.‬‬
‫ﻏﺮﻳﺐ ﻻ ﻧﻌﺮﻓﻪ‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٦٩٢‬ﻭ)‪ (٣٧٣٨‬ﻭﻗﺎﻝ‪:‬‬
‫ﺇﻻ ﻣﻦ ﺣﺪﻳﺚ ﻣﺤﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ«‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺍﻟﻤﺒﺎﺭﻙ ﻓﻲ ﺍﻟﺠﻬﺎﺩ )‪ ،(٩٣‬ﻭﺍﺑﻦ ﺳــﻌﺪ ‪ ،٢١٨/٣‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ،٩١/١٢‬ﻭﺃﺣﻤﺪ‬
‫ﻭﺍﻟﺒﺰﺍﺭ )‪،(٩٧٢‬‬
‫ّ‬ ‫‪ ،١٦٥/١‬ﻭﻓﻲ ﻓﻀﺎﺋﻞ ﺍﻟﺼﺤﺎﺑﺔ‪ ،‬ﻟﻪ )‪ ،(١٢٩٠‬ﻭﺍﺑﻦ ﺃﺑﻲ ﻋﺎﺻﻢ )‪ (١٣٩٧‬ﻭ)‪،(١٣٩٨‬‬
‫ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٦٧٠‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٦٩٧٩‬ﻭﺍﻟﺤﺎﻛــﻢ ‪ ٣٧٣/٣‬ﻭ‪ ،٣٧٤‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ٣٧٠/٦‬ﻭ‪،٤٦/٩‬‬
‫ﻭﺍﻟﻤﺰﻱ ﻓﻲ ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤــﺎﻝ ‪ .٤١٧/١٣‬ﺍﻧﻈﺮ‪:‬‬‫ّ‬ ‫ﻭﻓﻲ ﺍﻟﺪﻻﺋﻞ‪ ،‬ﻟﻪ ‪ ،٢٢٣٨/٣‬ﻭﺍﻟﺒﻐــﻮﻱ )‪،(٣٩١٥‬‬
‫ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٣‬ﺣﺪﻳﺚ )‪ ،(٣٦٢٨‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٦٨/٥‬ﺣﺪﻳﺚ )‪.(٣٧٧٧‬‬
‫)‪ (٢‬ﻓﻲ »ﻉ«‪» :‬ﺃﺣﻤﺪ« ﻭﻫﻮ ﺧﻄﺄ‪.‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﻫﻮ ﻣﻦ ﻣﺮﺍﺳﻴﻞ ﺍﻟﺼﺤﺎﺑﺔ؛ ﻷ ‪‬ﻥ ﺍﻟﺴﺎﺋﺐ ﺑﻦ ﻳﺰﻳﺪ ﻟﻢ ﻳﺸﻬﺪ ً‬
‫ﺃﺣﺪﺍ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤــﺪ ‪ ،٤٤٩/٣‬ﻭﺍﺑﻦ ﻣﺎﺟــﻪ )‪ .(٢٨٠٦‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٣‬ﺣﺪﻳﺚ )‪،(٣٨٠٥‬‬
‫ﻭﻣﺼﺒﺎﺡ ﺍﻟﺰﺟﺎﺟﺔ )ﺍﻟﻮﺭﻗﺔ ‪ ،(١٨٠ ،١٧٩‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٥/٦‬ﺣﺪﻳﺚ )‪.(٣٩٧٥‬‬
 ‫‪١٠٦‬‬

‫ِ َ ِ ِ ْ َ ِ َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪١٦‬‬

‫ِ‬ ‫ِ ٍ‬
‫ﻚ ْﺑ ُﻦ ﺃ َ َﻧﺲٍ)‪َ ،(١‬ﻋﻦ ِ ْﺍﺑﻦ ِ‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒ ُﺔ ْﺑ ُﻦ َﺳــﻌﻴﺪ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻣﺎﻟ ُ‬ ‫‪ ١١٢‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ ِ‬ ‫ِ ٍ‬ ‫ِ‬
‫ﻴﻞ َﻟ ُﻪ‪:‬‬ ‫ﺷ َﻬﺎﺏٍ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟﻚ ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﺩ َﺧ َﻞ َﻣ ‪‬ﻜ َﺔ َﻭ َﻋ َﻠ ْﻴﻪ ﻣ ْﻐ َﻔ ٌﺮ‪ ،‬ﻓَﻘ َ‬
‫ِ‬ ‫ِ‬
‫ﻮﻩ«)‪.(٢‬‬ ‫َﻫ َﺬﺍ ْﺍﺑ ُﻦ َﺧﻄَ ﻞ ٍ ُﻣ َﺘ َﻌﻠ‪ٌ ‬ﻖ ﺑﺄَ ْﺳ َﺘﺎﺭ ِ ﺍ ْﻟﻜَ ْﻌ َﺒﺔ‪َ ،‬ﻓﻘَﺎ َﻝ‪» :‬ﺍ ْﻗ ُﺘ ُﻠ ُ‬
‫ﻴﺴــﻰ ْﺑ ُﻦ ﺃ َ ْﺣ َﻤ َﺪ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ َﻋ ْﺒ ُﺪ ﺍﷲ ِ ْﺑ ُﻦ َﻭ ْﻫﺐ ٍ ﻗَﺎ َﻝ‪:‬‬ ‫َ ِ‬
‫‪ ‬ﺛﻨَ‪ ‬ﻋ َ‬ ‫‪ ١١٣‬ـ ‪ ‬ﱠ‬
‫ــﻬﺎﺏٍ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲِ ْﺑــﻦ ِ َﻣﺎﻟِﻚٍ‪ ،‬ﺃ َ ‪‬ﻥ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ْﺑ ُﻦ ﺃ َ َﻧــﺲٍ ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ ﺷ َ‬
‫)‪(٣‬‬
‫َﺣ ‪‬ﺪﺛَﻨــﻲ َﻣﺎﻟ ُ‬
‫ﺎﻡ ﺍ ْﻟ َﻔ ْﺘﺢِ‪َ ،‬ﻭ َﻋ َﻠﻰ َﺭﺃ ْ ِﺳــﻪِ ﺍ ْﻟ ِﻤ ْﻐ َﻔ ُﺮ ﻗَﺎ َﻝ‪َ :‬ﻓ َﻠ ‪‬ﻤﺎ َﻧ َﺰ َﻋ ُﻪ‬ ‫ِ‬
‫َﺭ ُﺳﻮ َﻝ ﺍﷲ ﮊ َﺩ َﺧ َﻞ َﻣ ‪‬ﻜ َﺔ َﻋ َ‬
‫ِ‬ ‫ِ‬
‫ﻮﻩ«‪ .‬ﻗَﺎ َﻝ‬ ‫َﺟﺎﺀَ ُﻩ َﺭ ُﺟ ٌﻞ‪َ ،‬ﻓﻘَﺎ َﻝ َﻟ ُﻪ‪ْ :‬ﺍﺑ ُﻦ َﺧﻄَ ﻞ ٍ ُﻣ َﺘ َﻌﻠ‪ٌ ‬ﻖ ﺑﺄَ ْﺳ َﺘﺎﺭ ِ ﺍ ْﻟﻜَ ْﻌ َﺒﺔ َﻓﻘَﺎ َﻝ‪» :‬ﺍ ْﻗ ُﺘ ُﻠ ُ‬
‫ْﺍﺑ ُﻦ ِﺷ َﻬﺎﺏ ٍ‪َ :‬ﻭ َﺑ َﻠﻐَﻨِﻲ ﺃ َ ‪‬ﻥ َﺭ ُﺳﻮ َﻝ ﺍﷲ ِ ﮊ َﻟ ْﻢ َﻳ ُﻜ ْﻦ َﻳ ْﻮ َﻣﺌِﺬٍ ُﻣ ْﺤ ِﺮ ًﻣﺎ)‪.(٤‬‬

‫ﺑﺸــﺎﺭ ﻋﻮﺍﺩ ﺗﻌﻠﻴﻖ ﻣﻔﻴﺪ ﻋﻠﻴﻪ‪ ،‬ﻭﺯﺍﺩﻩ ﻓﻲ‬

‫)‪ (١‬ﻓﻲ ﻣﻮﻃﺌﻪ ﺑﺮﻭﺍﻳﺔ ﺍﻟﻠﻴﺜﻲ )‪ ،(١٢٧١‬ﻭﻟﺸﻴﺨﻨﺎ ﺍﻟﺪﻛﺘﻮﺭ ّ‬
‫ﺗﻌﻠﻴﻘﻪ ﻋﻠﻰ ﻃﺒﻌﺘﻪ ﻣﻦ ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١٥٢٧‬ﻓﺮﺍﺟﻌﻪ ﺗﺠﺪ ﻓﺎﺋﺪﺓ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﻟﻰ‪.‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٦٩٣‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﺤﻤﻴﺪﻱ )‪ ،(١٢١٢‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ،٤٩٢/١٤‬ﻭﺃﺣﻤــﺪ ‪ ١٠٩/٣‬ﻭ‪ ١٦٤‬ﻭ‪ ١٨٠‬ﻭ‪ ١٨٥‬ﻭ‪٢٢٤‬‬
‫ﻭ‪ ٢٣١‬ﻭ‪ ٢٣٢‬ﻭ‪ ،٢٤٠‬ﻭﺍﻟﺪﺍﺭﻣــﻲ )‪ (١٩٤٤‬ﻭ)‪ ،(٢٤٦٠‬ﻭﺍﻟﺒﺨــﺎﺭﻱ ‪ (١٨٤٦) ٢١/٣‬ﻭ‪(٣٠٤٤) ٨٢/٤‬‬
‫ﻭ‪ ،(٤٢٨٦) ١٨٨/٥‬ﻭﻣﺴــﻠﻢ ‪ ،(١٣٥٧) ١١١/٤‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٢٦٨٥‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(٢٨٠٥‬ﻭﺍﻟﻨﺴﺎﺋﻲ‬
‫‪ ٢٠٠/٥‬ﻭ‪ ،٢٠١‬ﻭﺍﺑﻦ ﺧﺰﻳﻤﺔ )‪ ،(٣٠٦٣‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷــﺮﺡ ﺍﻟﻤﺸــﻜﻞ )‪ (٤٥١٩‬ﻭ)‪ ،(٤٥٢٠‬ﻭﻓﻲ‬
‫ﺷــﺮﺡ ﺍﻟﻤﻌﺎﻧﻲ ‪ ،٢٥٨/٢‬ﻭﺃﺑﻮ ﻳﻌﻠــﻰ )‪ (٣٥٤١) (٣٥٤٠) (٣٥٣٩‬ﻭ)‪ ،(٣٥٤٢‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪(٣٧١٩‬‬
‫)‪ (٣٧٢١‬ﻭ)‪ (٣٨٠٥‬ﻭ)‪ ،(٣٨٠٦‬ﻭﺍﻟﺒﻴﻬﻘــﻲ ‪ ٥٩/٧‬ﻭ‪ ،٢٠٥/٨‬ﻭﺍﻟﺒﻐــﻮﻱ )‪ .(٢٠٠٦‬ﻭﺍﻧﻈــﺮ‪ :‬ﺗﺤﻔــﺔ‬
‫ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(١٥٢٧‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٣٥/٢‬ﺣﺪﻳﺚ )‪.(١٢٩٩‬‬
‫)‪ (٣‬ﻓﻲ ﻣﻮﻃﺌﻪ ﺑﺮﻭﺍﻳﺔ ﺍﻟﻠﻴﺜﻲ )‪.(١٢٧١‬‬
‫)‪ (٤‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺨﺮﻳﺠﻪ ﻓﻲ ﺍﻟﺬﻱ ﻗﺒﻠﻪ‪.‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﻋ َﻤﺎ َﻣ ِﺔ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ١٧‬ـ َﺑ ُ‬
‫‪١٠٧‬‬

‫ِ َ َ ِ َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪١٧‬‬

‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ْﺑ ُﻦ َﻣ ْﻬﺪ ِ ‪‬ﻱ‪،‬‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸــﺎﺭٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ ‪‬‬ ‫‪ ١١٤‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ‬
‫ﻴﻊ‪َ ،‬ﻋ ْﻦ‬ ‫َﻋ ْﻦ َﺣ ‪‬ﻤﺎﺩ ْﺑﻦ ِ َﺳ َﻠ َﻤﺔَ‪ .‬ﺡ َﻭ َﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻣ ْﺤ ُﻤﻮ ُﺩ ْﺑ ُﻦ َﻏ ْﻴ َﻼﻥَ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻭﻛ ٌ‬
‫َﺣ ‪‬ﻤﺎﺩِ ْﺑﻦ ِ َﺳ َﻠ َﻤﺔَ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ﺍﻟﺰ‪َ ‬ﺑ ْﻴ ِﺮ‪َ ،‬ﻋ ْﻦ َﺟﺎﺑ ِ ٍﺮ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺩ َﺧ َﻞ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻣ ‪‬ﻜ َﺔ َﻳ ْﻮ َﻡ‬
‫ﺍﺀ)‪.(١‬‬ ‫ِ ِ‬
‫ﺍ ْﻟ َﻔ ْﺘﺢ ِ َﻭ َﻋ َﻠ ْﻴﻪ ﻋ َﻤ َ‬
‫ﺎﻣ ٌﺔ َﺳ ْﻮ َﺩ ُ‬
‫‪ ‬ﺛَﻨَ‪ْ ‬ﺍﺑ ُﻦ ﺃَﺑِﻲ ُﻋ َﻤ َﺮ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺳــﻔْ َﻴﺎ ُﻥ‪َ ،‬ﻋ ْﻦ ُﻣ َﺴﺎﻭِﺭ ٍ ﺍ ْﻟ َﻮ ‪‬ﺭﺍﻕِ‪،‬‬ ‫‪ ١١٥‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ٍ‬
‫ﺖ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻳﺨْ ﻄُ ُﺐ‬ ‫َﻋ ْﻦ َﺟ ْﻌ َﻔ ِﺮ ْﺑﻦ ِ َﻋ ْﻤ ِﺮﻭ ْﺑﻦ ِ ُﺣ َﺮ ْﻳﺚ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻴﻪ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺭﺃ َ ْﻳ ُ‬
‫ِ ِ‬ ‫ِ‬
‫ﺍﺀ)‪.(٢‬‬ ‫َﻋ َﻠﻰ ﺍ ْﻟﻤ ْﻨ َﺒ ِﺮ‪َ ،‬ﻭ َﻋ َﻠ ْﻴﻪ ﻋ َﻤ َ‬
‫ﺎﻣ ٌﺔ َﺳ ْﻮ َﺩ ُ‬

‫)‪ (١‬ﺣﺪﻳﺚ ﺻﺤﻴﺢ‪.‬‬

‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٧٣٥‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﻋﻠﻲ ﺑﻦ ﺍﻟﺠﻌﺪ )‪ ،(٣٤٣٩‬ﻭﺍﺑــﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ٤٢٢/٨‬ﻭ‪ ،٤٩٣/١٤‬ﻭﺃﺣﻤﺪ ‪ ٣٦٣/٣‬ﻭ‪،٣٨٧‬‬
‫ﻭﺍﻟﺪﺍﺭﻣﻲ )‪ ،(١٩٤٥‬ﻭﻣﺴــﻠﻢ ‪ ،(١٣٥٨) ١١٢/٤‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٤٠٧٦‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(٢٨٢٢‬ﻭ)‪،(٣٥٨٥‬‬
‫ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ ٢٠١/٥‬ﻭ‪ ،٢١١/٨‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٢١٤٦‬ﻭﺍﺑــﻦ ﺣﺒﺎﻥ )‪ ،(٣٧٢٢‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻷﻭﺳــﻂ‬
‫)‪ ،(١٨٩٤‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ،١٧٧/٥‬ﻭﻓﻲ ﺍﻟﺪﻻﺋﻞ‪ ،‬ﻟﻪ ‪ ،٦٧/٥‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(٢٠٠٧‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪(٢‬‬
‫ﺣﺪﻳﺚ )‪ ،(٢٦٨٩‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٣٢/٤‬ﺣﺪﻳﺚ )‪.(٢٩٠٥‬‬
‫)‪ (٢‬ﻓﻲ »ﻉ‪ ،‬ﻝ‪ ،‬ﺡ«‪» :‬ﺭﺃﻳﺖ ﻋﻠﻰ ﺭﺃﺱ ﺭﺳﻮﻝ ﺍﷲ ﻋﻤﺎﻣﺔ ﺳﻮﺩﺍﺀ« ﻭﻣﺎ ﺃﺛﺒﺘﻨﺎﻩ ﻣﻦ »ﺝ‪ ،‬ﺩ‪ ،‬ﺏ‪ ،‬ﻫـ ‪،‬‬
‫ﻭ‪ ،‬ﺃ‪ ،‬ﻙ« ﻭﻫﻮ ﺍﻟﻤﻮﺍﻓﻖ ﻟﺮﻭﺍﻳﺔ ﺍﺑﻦ ﻣﺎﺟﻪ‪ ،‬ﻓﺈﻧﻪ ﺃﺧﺮﺟﻬﺎ ﻣﻦ ﻃﺮﻳﻖ ﺍﻟﻤﺼﻨﻒ ﻧﻔﺴــﻪ‪ .‬ﻭﺍﻟﺤﺪﻳﺚ‬
‫ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ ﻣﻦ ﺃﺟﻞ ﻋﻤﺮﻭ ﺑﻦ ﺣﺮﻳﺚ‪ ،‬ﻓﺈﻧﻪ ﺻﺪﻭﻕ ﻛﻤﺎ ﻓﻲ »ﺍﻟﺘﺤﺮﻳﺮ«‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﺤﻤﻴﺪﻱ )‪ ،(٥٦٦‬ﻭﺃﺣﻤﺪ ‪ ،٣٠٧/٤‬ﻭﻣﺴــﻠﻢ ‪ ،(١٣٥٩) ١١٢/٤‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٤٠٧٧‬ﻭﺍﺑﻦ‬
‫ﻣﺎﺟﻪ )‪ (١١٠٤‬ﻭ)‪ (٣٥٨٤‬ﻭ)‪ (٢٨٢١‬ﻭ)‪ ،(٣٥٨٧‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ ،٢١١/٨‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ (١٤٥٩‬ﻭ)‪،(١٤٦٠‬‬
‫ﻭﺍﻟﻤﺰﻱ ﻓﻲ ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ ‪ .٤٢٧/٢٧‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٧‬ﺣﺪﻳﺚ )‪ ،(١٠٧١٦‬ﻭﺍﻟﻤﺴﻨﺪ‬
‫ّ‬
‫ﺍﻟﺠﺎﻣﻊ ‪ ١١٥/١٤‬ﺣﺪﻳﺚ )‪.(١٠٧٢٥‬‬
 ‫‪١٠٨‬‬
‫ِ‬ ‫‪ ١١٦‬ـ ‪ ‬ﱠ َ‬
‫ﻴﺴــﻰ‪ ،‬ﻗ ََﺎﻻ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫ــﻒ ْﺑ ُﻦ ﻋ َ‬ ‫ﻮﺳ ُ‬ ‫‪ ‬ﺛﻨَ‪َ ‬ﻣ ْﺤ ُﻤﻮ ُﺩ ْﺑ ُﻦ َﻏ ْﻴ َﻼﻥَ‪َ ،‬ﻭ ُﻳ ُ‬
‫ﻴﻊ‪َ ،‬ﻋ ْﻦ ُﻣ َﺴــﺎﻭِﺭ ٍ ﺍ ْﻟ َﻮ ‪‬ﺭﺍﻕِ‪َ ،‬ﻋ ْﻦ َﺟ ْﻌ َﻔ ِﺮ ْﺑﻦ ِ َﻋ ْﻤ ِﺮﻭ ْﺑﻦ ِ ُﺣ َﺮ ْﻳﺚٍ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻴﻪِ‪ ،‬ﺃ َ ‪‬ﻥ‬ ‫َﻭﻛ ٌ‬
‫ِ‬

‫ﺍﺀ)‪.(١‬‬ ‫ٌ‬ ‫ﺍﻟﻨ‪‬ﺒِﻲ ﮊ ﺧﻄَ ﺐ ﺍﻟﻨ‪‬ﺎﺱ ﻭﻋ َﻠﻴﻪِ ِ‬

‫ﺳﻮ َﺩ ُ‬‫ْ‬ ‫ﺔ‬ ‫ﺎﻣ‬
‫َ‬ ‫ﻤ‬‫َ‬ ‫ﻋ‬ ‫َ َ َ ْ‬ ‫َ َ‬ ‫‪‬‬
‫ﻕ ﺍ ْﻟ َﻬ ْﻤ َﺪﺍﻧ ِ ‪‬ﻲ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻳ ْﺤ َﻴﻰ ْﺑ ُﻦ‬‫ــﺤﺎ َ‬‫‪ ‬ﺛَﻨَ‪َ ‬ﻫ ُﺎﺭﻭ ُﻥ ْﺑ ُﻦ ِﺇ ْﺳ َ‬
‫‪ ١١٧‬ـ ‪ ‬ﱠ‬
‫ﻳﺰ ْﺑﻦ ِ ُﻣ َﺤ ‪‬ﻤﺪٍ‪َ ،‬ﻋ ْﻦ ُﻋ َﺒ ْﻴــﺪ ِ ﺍﷲ ِ ْﺑﻦ ِ ُﻋ َﻤ َﺮ‪َ ،‬ﻋ ْﻦ‬ ‫ــﻦ َﻋﺒﺪ ِ ﺍ ْﻟ َﻌ ِﺰ ِ‬ ‫ِ‬ ‫ٍ‬
‫ُﻣ َﺤ ‪‬ﻤﺪ ﺍ ْﻟ َﻤ َﺪﻧ ‪‬ﻲ‪َ ،‬ﻋ ْ ْ‬
‫ِ‬ ‫ِ‬
‫ﺎﻣ َﺘ ُﻪ َﺑ ْﻴ َﻦ‬ ‫ــﻲ ﮊ ِﺇ َﺫﺍ ﺍ ْﻋ َﺘ ‪‬ﻢ َﺳ َ‬
‫ــﺪ َﻝ ﻋ َﻤ َ‬
‫ِ‬
‫َﻧﺎﻓﻊٍ‪َ ،‬ﻋــﻦ ِ ْﺍﺑﻦ ِ ُﻋ َﻤ َﺮ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﻛﺎ َﻥ ﺍﻟﻨ‪‬ﺒ ‪‬‬
‫َﻛﺘِ َﻔ ْﻴﻪِ)‪.(٢‬‬

‫)‪ (١‬ﺣﺪﻳﺚ ﺻﺤﻴﺢ‪ ،‬ﻭﺍﻧﻈﺮ ﺍﻟﺬﻱ ﻗﺒﻠﻪ‪.‬‬

‫ﻏﺮﻳﺐ«‪،‬‬
‫ٌ‬ ‫»ﺣﺴــﻦ‬
‫ٌ‬ ‫)‪ (٢‬ﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳــﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٧٣٦‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﻗﻮﻯ ﺇﺳﻨﺎﺩﻩ ﺍﻟﺸﻴﺦ ﺷﻌﻴﺐ ﺍﻷﺭﻧﺆﻭﻁ ﻓﻲ ﺗﻌﻠﻴﻘﻪ ﻋﻠﻰ ﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٦٣٩٧‬ﻭﺻﺤﺤﻪ ‪‬‬
‫ﺍﻟﻌﻼﻣﺔ‬ ‫ّ‬
‫ﺍﻷﻟﺒﺎﻧﻲ )ﺍﻟﺼﺤﻴﺤﺔ ‪ (٧١٧‬ﺑﻜﺜﺮﺓ ﻃﺮﻗﻪ ﻭﺷــﻮﺍﻫﺪﻩ‪ ،‬ﻭﻋﻨﻮﺍ ﺑﻀﻌﻒ ﻣﻦ ﺭﻭﺍﻩ ﻋﻦ ﺍﻟﺪﺭﺍﻭﺭﺩﻱ‪،‬‬
‫ﺑﺸﺎﺭ ﻋﻮﺍﺩ ﻓﺘﺒﻴﻦ ﺃ ‪‬ﻥ ﺍﻟﺸﻴﺨﻴﻦ ﺍﻷﺭﻧﺆﻭﻁ‬
‫ﻓﺬﻛﺮﻭﺍ ﺍﻟﻤﺘﺎﺑﻌﺎﺕ‪ .‬ﻭﻗﺪ ﺫﺍﻛﺮﺕ ﻓﻴﻪ ﺷﻴﺨﻨﺎ ﺍﻟﺪﻛﺘﻮﺭ ّ‬
‫ﻭﺍﻷﻟﺒﺎﻧﻲ ﻟﻢ ﻳﻨﺘﺒﻬﺎ ﺇﻟﻰ ِﻋ ّﻠﺘﻪ‪ ،‬ﻓﻬﻮ ﻣﻌﻠــﻮﻝ ﺑﻌﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﻣﺤﻤﺪ ﺍﻟﺪﺭﺍﻭﺭﺩﻱ ﺍﻟﺜﻘﺔ‪ ،‬ﻭﻓﻴﻪ ﻣﻦ‬
‫ﻫﺬﺍ ﺍﻟﻮﺟﻪ ﻋ ّﻠﺘﺎﻥ‪:‬‬
‫ﺍﻷﻭﻟﻰ‪ :‬ﺃ ّﻥ ﺍﻹﻣﺎﻡ ﺃﺣﻤﺪ ﺃﺷــﺎﺭ ﺇﻟﻰ ﺿﻌﻔﻪ ﻓﻲ ﺭﻭﺍﻳﺘﻪ ﻋﻦ ﻋﺒﻴــﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺍﻟﻌﻤﺮﻱ ﺧﺎﺻﺔ‪،‬‬
‫ﻓﻘﺎﻝ ﻓﻴﻤﺎ ﻧﻘﻠﻪ ﻋﻨﻪ ﺃﺑﻮ ﻃﺎﻟﺐ‪» :‬ﻭﺭﺑﻤﺎ ﻗﻠﺐ ﺣﺪﻳــﺚ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ )ﻭﻫﻮ ﺿﻌﻴﻒ( ﻳﺮﻭﻳﻬﺎ‬
‫ﻋﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ« ﺍﻟﺠﺮﺡ ﻭﺍﻟﺘﻌﺪﻳﻞ )‪ (٥‬ﺗﺮﺟﻤﺔ )‪ .(١٨٣٣‬ﻭﻟﺬﻟﻚ ﻗﺎﻝ ﺍﻟﻨﺴــﺎﺋﻲ‪» :‬ﺣﺪﻳﺜﻪ‬
‫ﻋﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﻣﻨﻜﺮ« )ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ ‪ ..(١٩٤/١٨‬ﻭﻗﻮﻝ ﺍﻟﻨﺴﺎﺋﻲ ﻫﺬﺍ ﻧﻘﻠﻪ ﺍﻟﺤﺎﻓﻆ ﺍﺑﻦ‬
‫ﺣﺠﺮ ﻓﻲ »ﺍﻟﺘﻘﺮﻳﺐ«‪.‬‬
‫ﺍﻟﺜﺎﻧﻴﺔ‪ :‬ﺃ ّﻥ ﺍﻟﺼﺤﻴﺢ ﻓﻲ ﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ ﺃﻧــﻪ ﻣﻮﻗﻮﻑ‪ ،‬ﻗﺎﻟﻪ ﺍﻹﻣﺎﻡ ﺃﺣﻤﺪ ﻓﻴﻤــﺎ ﻧﻘﻠﻪ ﺍﻟﻌﻘﻴﻠﻲ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﻨﺎ ﺃﺣﻤﺪ ﺑﻦ ﻣﺤﻤﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﻴﻞ ﻷﺑﻲ ﻋﺒﺪ ﺍﷲ‪ :‬ﺍﻟﺪﺭﺍﻭﺭﺩﻱ ﻳﺮﻭﻱ‬ ‫»ﺣﺪﺛﻨﻲ ﺍﻟﺨﻀﺮ ﺑﻦ ﺩﺍﻭﺩ‪ ،‬ﻗﺎﻝ‪ :‬‬
‫ﻋﻦ ﻋﺒﻴﺪ ﺍﷲ‪ ،‬ﻋــﻦ ﻧﺎﻓﻊ‪ ،‬ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ‪ ،‬ﻋﻦ ﺍﻟﻨﺒﻲ ﮊ ﺃﻧﻪ ﻛﺎﻥ ﻳﺮﺧﻲ ﻋﻤﺎﻣﺘﻪ ﻣﻦ ﺧﻠﻔﻪ‪ .‬ﻓﺘﺒﺴــﻢ‪،‬‬
‫ﻭﺃﻧﻜﺮﻩ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺇﻧﻤﺎ ﻫﺬﺍ ﻣﻮﻗﻮﻑ« )ﺍﻟﻀﻌﻔﺎﺀ ﺍﻟﻜﺒﻴﺮ ‪ (٢١/٣‬ﻭﻧﻘﻠﻪ ﺍﻟﺬﻫﺒﻲ ﻓﻲ ﺍﻟﺴﻴﺮ ‪.٣٦٧/٨‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺳﻌﺪ ‪ ،٤٥٦/١‬ﻭﺍﻟﻌﻘﻴﻠﻲ ﻓﻲ ﺍﻟﻀﻌﻔﺎﺀ ‪ ،٢١/٣‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٦٣٩٧‬ﻭﺃﺑﻮ ﺍﻟﺸﻴﺦ ﻓﻲ‬
‫ﺃﺧﻼﻕ ﺍﻟﻨﺒــﻲ ﮊ ﺹ ‪ ،١١٧‬ﻭﺍﻟﺨﻄﻴﺐ ﻓﻲ ﺗﺎﺭﻳﺦ ﺑﻐــﺪﺍﺩ ‪ ،٢٩٣/١١‬ﻭﺍﻟﺒﻐﻮﻱ )‪ (٣١٠٩‬ﻭ)‪.(٣١١٠‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٥‬ﺣﺪﻳﺚ )‪ ،(٨٠٣١‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥٩٣/١٠‬ﺣﺪﻳﺚ )‪.(٧٩٣٦‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﻋ َﻤﺎ َﻣ ِﺔ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ١٧‬ـ َﺑ ُ‬
‫‪١٠٩‬‬
‫ﻗَﺎ َﻝ ﻧﺎﻓِﻊ‪ :‬ﻭ َﻛﺎ َﻥ ﺍﺑﻦ ﻋﻤﺮ‪ ،‬ﻳﻔْ ﻌﻞ َﺫﻟِﻚ‪ .‬ﻗَﺎ َﻝ ﻋﺒﻴﺪ ﺍﷲ ِ‪ :‬ﻭﺭﺃَﻳﺖ ﺍ ْﻟﻘ ِ‬
‫َﺎﺳ َﻢ ْﺑ َﻦ‬ ‫ََ ْ ُ‬ ‫ُ َُْ‬ ‫َ‬ ‫ْ ُ ََُ َ َ ُ‬ ‫َ ٌ َ‬
‫ِ‬ ‫ِ‬ ‫ٍ‬
‫ُﻣ َﺤ ‪‬ﻤﺪ‪َ ،‬ﻭ َﺳﺎﻟ ًﻤﺎ َﻳﻔْ َﻌ َﻼﻥ ِ َﺫﻟ َ‬
‫ﻚ‪.‬‬
‫ِ‬ ‫ِ‬ ‫‪ ١١٨‬ـ ‪ ‬ﱠ َ‬
‫ﻴﻊ ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬
‫ﻴﺴــﻰ ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻭﻛ ٌ‬ ‫ــﻒ ْﺑ ُﻦ ﻋ َ‬
‫ﻮﺳ ُ‬ ‫‪ ‬ﺛﻨَ‪ُ ‬ﻳ ُ‬
‫ــﻦ ِﻋ ْﻜ ِﺮ َﻣﺔَ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ‬ ‫ِ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ْﺍﺑ ُﻦ ﺍ ْﻟﻐَﺴــﻴﻞ ِ ‪َ ،‬ﻋ ْ‬
‫)‪(١‬‬
‫ﺃ َ ُﺑﻮ ُﺳــ َﻠ ْﻴ َﻤﺎﻥَ‪َ ،‬ﻭ ُﻫ َﻮ َﻋ ْﺒ ُﺪ ‪‬‬
‫ﺎﺀ)‪.(٣‬‬ ‫ﻤ‬ ‫ﺳ‬ ‫ﺩ‬ ‫)‪(٢‬‬
‫ﺔ‬‫ٌ‬ ‫ﺎﺑ‬ ‫ﺼ‬ ‫ﻋﺒﺎﺱ ٍ‪ :‬ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒِﻲ ﮊ ﺧﻄَ ﺐ ﺍﻟﻨ‪‬ﺎﺱ‪ ،‬ﻭﻋ َﻠﻴﻪِ ِ‬
‫ﻋ‬
‫ْ َ ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ َ َ ْ‬ ‫َ َ‬ ‫‪‬‬ ‫َ‪‬‬

‫)‪ (١‬ﺛﺒﺖ ﺃﻟﻔﻪ ﻷﻧﻪ ﺍﺑﻦ ﺳﻠﻴﻤﺎﻥ‪ ،‬ﻭﻟﻴﺲ ﺍﺳﻢ ﺃﺑﻴﻪ ﺍﻟﻐﺴﻴﻞ‪ ،‬ﺑﻞ ﺻﻔﺔ ﻟﻜﻮﻥ ﺍﻟﻤﻼﺋﻜﺔ ﻏﺴﻠﺘﻪ‪.‬‬
‫)‪ (٢‬ﻓﻲ »ﻉ‪ ،‬ﻫـــ ‪ ،‬ﺡ‪ ،‬ﻙ‪ ،‬ﺱ‪ ،‬ﻝ« ﻭﺍﻟﻤﻐﺮﺑﻴﺔ‪» :‬ﻋﻤﺎﻣــﺔ« ﻭﻣﺎ ﺃﺛﺒﺘﻨﺎﻩ ﻣــﻦ »ﺩ‪ ،‬ﺏ‪ ،‬ﺝ‪ ،‬ﺃ‪ ،‬ﻭ« ﻭﻫﻮ‬
‫ﺍﻟﻤﻮﺍﻓﻖ ﻟﻠﺮﻭﺍﻳﺎﺕ ﺍﻟﺜﻼﺛﺔ‪ ،‬ﻭﻣﺴﻨﺪ ﺃﺣﻤﺪ ﻓﺈﻧﻪ ﺃﺧﺮﺟﻬﺎ ﻋﻦ ﻭﻛﻴﻊ‪ ،‬ﻭﻫﻮ ﻧﻔﺲ ﻃﺮﻳﻖ ﺍﻟﻤﺼﻨﻒ‪.‬‬
‫ﻭﺍﻟﻌﺼﺎﺑﺔ‪ :‬ﺍﻟﻌﻤﺎﻣﺔ‪ ،‬ﺍﻟﺪﺳﻤﺔ‪ :‬ﺍﻟﺴﻮﺩﺍﺀ‪.‬‬
‫)‪ (٣‬ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٢٣٣/١‬ﻭ‪ ،٢٨٩‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ (٩٢٧) ١٤/٢‬ﻭ‪ (٣٦٢٨) ٢٤٨/٤‬ﻭ‪ .(٣٨٠٠) ٤٣/٥‬ﻭﺍﻧﻈﺮ‪:‬‬
‫ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ )‪ ،(٦١٤٦‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥٧١/٩‬ﺣﺪﻳﺚ )‪.(٧٠٤٢‬‬
 ‫‪١١٠‬‬

‫ِ َ ِ إِزَار ِ َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪١٨‬‬

‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ْﺣ َﻤ ُﺪ ْﺑ ُ‬
‫ِ‬ ‫‪ ١١٩‬ـ ‪ ‬ﱠ‬
‫ﻴﻢ‪،‬‬
‫ﻴﻞ ْﺑ ُﻦ ﺇ ْﺑ َﺮﺍﻫ َ‬ ‫ــﻦ َﻣﻨﻴﻊٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺇ ْﺳ َ‬
‫ــﻤﺎﻋ ُ‬
‫ِ ٍ‬ ‫ِ‬
‫ﻮﺏ‪َ ،‬ﻋ ْﻦ ُﺣ َﻤ ْﻴﺪ ْﺑﻦ ِ ﻫ َﻼﻝ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ُﺑ ْﺮ َﺩ َﺓ ﻗَﺎ َﻝ‪ :‬ﺃ َ ْﺧ َﺮ َﺟ ْ‬ ‫ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ‪‬ﻳ ُ‬
‫)‪(١‬‬
‫ﺖ‬
‫ﻭﺡ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ‬ ‫ﺾ ُﺭ ُ‬ ‫ﺖ‪ :‬ﻗُﺒِ َ‬ ‫ﺎﺀ ُﻣ َﻠﺒ‪ً ‬ﺪﺍ َﻭ ِﺇ َﺯ ًﺍﺭﺍ َﻏﻠِ ً‬
‫ﻴﻈﺎ‪َ ،‬ﻓﻘَﺎ َﻟ ْ‬
‫ِ‬ ‫ِ‬
‫ﺇ َﻟ ْﻴ َﻨﺎ َﻋﺎﺋﺸَ ُﺔ ﻛ َﺴ ً‬
‫ِ‬
‫ﻓِﻲ َﻫ َﺬ ْﻳﻦ ِ)‪.(٢‬‬

‫‪ ‬ﺛَﻨَ‪َ ‬ﻣ ْﺤ ُﻤﻮ ُﺩ ْﺑ ُﻦ َﻏ ْﻴ َﻼﻥَ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ َﺩ ُﺍﻭ َﺩ)‪َ ،(٣‬ﻋ ْﻦ ُﺷ ْﻌ َﺒﺔَ‪،‬‬
‫‪ ١٢٠‬ـ ‪ ‬ﱠ‬
‫ﺖ َﻋ ‪‬ﻤﺘِﻲ‪ُ ،‬ﺗ َﺤ ‪‬ﺪ ُ‬ ‫ِ‬ ‫ِ‬
‫َﻋﻦ ِ ﺍﻷَ ْﺷ َﻌﺚ ْﺑﻦ ِ ُﺳ َﻠ ْﻴﻢ ٍ ﻗَﺎ َﻝ‪َ :‬ﺳﻤ ْﻌ ُ‬
‫)‪(٤‬‬
‫ﺙ َﻋ ْﻦ َﻋ ‪‬ﻤ َﻬﺎ ﻗَﺎ َﻝ‪َ :‬ﺑ ْﻴ َﻨﺎ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫َﺍﺭﻙَ ‪َ ،‬ﻓ ِﺈ ‪‬ﻧ ُﻪ ﺃَ ْﺗ َﻘﻰ‬
‫ــﻊ ِﺇﺯ َ‬
‫»ﺍﺭ َﻓ ْ‬
‫ُــﻮﻝ‪ْ :‬‬‫ﺃ َ َﻧﺎ ﺃَﻣﺸــﻲ ﺑِﺎ ْﻟ َﻤﺪِﻳ َﻨﺔ‪ِ ،‬ﺇ َﺫﺍ ِﺇ ْﻧ َﺴــﺎ ٌﻥ َﺧ ْﻠﻔﻲ َﻳﻘ ُ‬

‫)‪ (١‬ﻓﻲ ﻃﺒﻌﺔ ﺍﻟﺪﻋﺎﺱ‪» :‬ﻋﻦ ﺃﺑﻲ ﺑﺮﺩﺓ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ« ﻭﺗﺒﻌﻪ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺨﻄﺄ ﺍﻷﻟﺒﺎﻧﻲ ﻓﻲ ﻣﺨﺘﺼﺮﻩ‪،‬‬
‫ﻭﺳﻤﻴﺢ ﻋﺒﺎﺱ ﻓﻲ ﺃﻭﺻﺎﻓﻪ‪ .‬ﻭﺯﻳﺎﺩﺓ »ﻋﻦ ﺃﺑﻴﻪ« ﻻ ﺃﺻﻞ ﻟﻬﺎ ﻓﻲ ﺷﻲﺀ ﻣﻦ ﺍﻟﻨﺴﺦ ﻭﺍﻟﺸﺮﻭﺡ‪،‬‬
‫ﻭﺟﻤﻴﻊ ﺍﻟﺬﻳﻦ ﺃﺧﺮﺟﻮﺍ ﺍﻟﺤﺪﻳﺚ ﻓﻲ ﻛﺘﺒﻬﻢ ﻣﻦ ﻃﺮﻳــﻖ ﺣﻤﻴﺪ ﺑﻦ ﻫﻼﻝ‪ ،‬ﻋﻦ ﺃﺑﻲ ﺑﺮﺩﺓ‪ ،‬ﻋﻦ‬
‫ﺍﻟﻤﺰﻱ ﻓﻲ ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ (١٧٦٩٣‬ﻓﻲ ﺗﺮﺟﻤﺔ ﺃﺑﻲ ﺑﺮﺩﺓ‪،‬‬ ‫ﻋﺎﺋﺸﺔ‪ .‬ﻭﻗﺪ ﺟﻌﻠﻪ ّ‬
‫ﻋﻦ ﻋﺎﺋﺸﺔ‪.‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺃﻳﻮﺏ ﻫﻮ ﺍﻟﺴﺨﺘﻴﺎﻧﻲ‪ ،‬ﺃﺑﻮ ﺑﺮﺩﺓ ﻫﻮ ﺍﺑﻦ ﺃﺑﻲ ﻣﻮﺳﻰ ﺍﻷﺷﻌﺮﻱ‪ ،‬ﺛﻘﺔ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٧٣٣‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ )‪ ،(٢٠٦٢٤‬ﻭﺃﺣﻤﺪ ‪ ٣٢/٦‬ﻭ‪ ،١٣١‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ (٣١٠٨) ١٠١/٤‬ﻭ‪،(٥٨١٨) ١٩٠/٧‬‬
‫ﻭﻣﺴﻠﻢ ‪ ،(٢٠٨٠) ١٤٥/٦‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٤٠٣٦‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(٣٥٥١‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ (٤٤٣٢‬ﻭ)‪(٤٩٤٣‬‬
‫ﻭ)‪ ،(٤٩٤٤‬ﻭﺍﺑﻦ ﺣﺒــﺎﻥ )‪ (٦٦٢٣‬ﻭ)‪ ،(٦٦٢٤‬ﻭﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ ﺩﻻﺋﻞ ﺍﻟﻨﺒــﻮﺓ ‪ ٢٧٥/٧‬ﻭ‪ .٢٧٦‬ﻭﺍﻧﻈﺮ‪:‬‬
‫ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٧٦٩٣‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٠٨/٢٠‬ﺣﺪﻳﺚ )‪.(١٧٣١٦‬‬
‫)‪ (٣‬ﻫﻮ ﺍﻟﻄﻴﺎﻟﺴﻲ‪ ،‬ﻭﺍﻟﺤﺪﻳﺚ ﻓﻲ ﻣﺴﻨﺪﻩ )‪.(١١٩٠‬‬
‫)‪ (٤‬ﻓﻲ »ﺩ‪ ،‬ﺏ‪ ،‬ﺝ‪ ،‬ﺃ« ﻭﺍﻟﻤﻐﺮﺑﻴــﺔ‪» :‬ﺑﻴﻨﻤﺎ« ﻭﻣﺎ ﺃﺛﺒﺘﻨﺎﻩ ﻣﻦ ﺑﻘﻴﺔ ﺍﻟﻨﺴــﺦ‪ ،‬ﻭﻫﻮ ﺍﻟﻤﻮﺍﻓﻖ ﻟﻤﺴــﻨﺪ‬
‫ﺍﻟﻄﻴﺎﻟﺴﻲ ﺍﻟﺬﻱ ﻫﻮ ﺃﺻﻞ ﺭﻭﺍﻳﺔ ﺍﻟﻤﺼﻨﻒ ﻟﻬﺬﺍ ﺍﻟﺤﺪﻳﺚ‪.‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﺻ َﻔ ِﺔ ِﺇﺯَﺍﺭِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ١٨‬ـ َﺑ ُ‬
‫‪١١١‬‬
‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﺖ‪َ :‬ﻳﺎ َﺭ ُﺳﻮ َﻝ ﺍﷲ ﺇﻧ‪َ ‬ﻤﺎ ﻫ َﻲ ُﺑ ْﺮ َﺩ ٌﺓ َﻣ ْﻠ َﺤ ُ‬
‫ﺎﺀ‪،‬‬ ‫َﻭﺃَ ْﺑ َﻘﻰ«‪ .‬ﻓ َِﺈ َﺫﺍ ُﻫ َﻮ َﺭ ُﺳ ُ‬
‫ﻮﻝ ﺍﷲ ﮊ َﻓ ُﻘ ْﻠ ُ‬
‫ﺼﻒِ َﺳﺎﻗ َْﻴﻪِ)‪.(١‬‬ ‫ِ ِ‬ ‫ﻚ ﻓِﻲ ﺃُﺳﻮﺓٌ؟« َﻓ َﻨﻈَ ﺮ ُ ِ ِ ِ‬
‫ﺕ ﻓﺈ َﺫﺍ ﺇ َﺯ ُﺍﺭ ُﻩ ﺇ َﻟﻰ ﻧ ْ‬ ‫ْ‬ ‫ﻗَﺎ َﻝ‪» :‬ﺃَ َﻣﺎ َﻟ َ ‪َ ْ ‬‬
‫‪ ١٢١‬ـ ‪ ‬ﺛَﻨَ‪ ‬ﺳــﻮﻳﺪ ﺑﻦ ﻧﺼ ٍﺮ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺣ ‪‬ﺪ َﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ِ ﺑﻦ ﺍ ْﻟﻤﺒﺎﺭ ِ‬
‫ﻙ‪َ ،‬ﻋ ْﻦ‬ ‫ْ ُ َُ َ‬ ‫َ َ َُْ‬ ‫ُ َُْ ْ ُ َ ْ‬ ‫‪ ‬ﱠ‬
‫ﻮﺳــﻰ ْﺑﻦ ِ ُﻋ َﺒ ْﻴ َﺪ َﺓ‪َ ،‬ﻋﻦ ِ ِﺇ َﻳﺎﺱ ِ ْﺑﻦ ِ َﺳــ َﻠ َﻤ َﺔ ْﺑﻦ ِ ﺍﻷَ ْﻛ َﻮﻉِ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻴﻪِ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ‬ ‫ُﻣ َ‬
‫ﺖ ِﺇ ْﺯ َﺭ ُﺓ‬ ‫ﺎﻑ َﺳــﺎﻗ َْﻴﻪِ‪َ ،‬ﻭﻗَﺎ َﻝ‪َ :‬ﻫﻜَ َ‬
‫ــﺬﺍ َﻛﺎ َﻧ ْ‬
‫ﻋ ْﺜﻤﺎ ُﻥ ﺑﻦ ﻋ ‪‬ﻔــﺎ َﻥ ﻳﺄْﺗ ِﺰﺭ ِﺇ َﻟــﻰ ﺃَﻧﺼ ِ‬
‫ْ َ‬ ‫َ َ ُ‬ ‫ُ َ ْ ُ َ‬
‫ِ‬
‫َﺻﺎﺣﺒِﻲ؛ َﻳ ْﻌﻨِﻲ‪ :‬ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ )‪.(٢‬‬
‫ِ ٍ‬
‫ــﻮﺹِ‪َ ،‬ﻋ ْﻦ‬ ‫َ‬
‫ــﻦ َﺳــﻌﻴﺪ ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ ﺃ َ ُﺑﻮ ﺍﻷ ْﺣ َ‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒ ُﺔ ْﺑ ُ‬
‫‪ ١٢٢‬ـ ‪ ‬ﱠ‬
‫ــﻦ ُﺣ َﺬ ْﻳ َﻔ َﺔ ْﺑﻦ ِ ﺍ ْﻟ َﻴ َﻤــﺎﻥِ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺃ َ َﺧ َﺬ‬
‫ﻳﺮ‪َ ،‬ﻋ ْ‬ ‫ﻕ‪َ ،‬ﻋ ْﻦ ﻣﺴــﻠِﻢ ِ ْﺑﻦ ِ ُﻧ َﺬ ٍ‬ ‫ﺃَﺑِﻲ ِﺇ ْﺳ َ‬
‫ــﺤﺎ َ‬
‫ُ ْ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ ﺑِﻌﻀ َﻠﺔِ ﺳﺎﻗِﻲ ﺃَﻭ ﺳﺎﻗِﻪِ‪َ ،‬ﻓﻘَﺎ َﻝ‪» :‬ﻫ َﺬﺍ ﻣﻮ ِ‬
‫ﺖ‬ ‫ﺍﻹﺯَﺍﺭِ‪َ ،‬ﻓ ِﺈ ْﻥ ﺃَ َﺑ ْﻴ َ‬‫ﺿ ُﻊ ِ‬
‫َ َْ‬ ‫ْ َ‬ ‫َ َ َ‬ ‫َﺭ ُﺳ ُ‬
‫ﻺﺯَﺍﺭ ِ ﻓﻲ ﺍ ْﻟﻜَ ْﻌ َﺒ ْﻴﻦ ِ«)‪.(٣‬‬ ‫ﺖ َﻓ َﻼ َﺣ ‪‬ﻖ ﻟ ِ ِ‬ ‫َﻓﺄَ ْﺳ َﻔ َﻞ‪َ ،‬ﻓ ِﺈ ْﻥ ﺃَ َﺑ ْﻴ َ‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﺠﻬﺎﻟﺔ ﻋﻤﺔ ﺍﻷﺷﻌﺚ‪ ،‬ﻭﻋﻤﻬﺎ ﻫﻮ ﻋﺒﻴﺪ ﺑﻦ ﺧﺎﻟﺪ ﺍﻟﻤﺤﺎﺭﺑﻲ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،٣٦٤/٥‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪ .(٩٦٨٢‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٦‬ﺣﺪﻳﺚ‬
‫)‪ ،(٩٧٤٤‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٧٩/١٢‬ﺣﺪﻳﺚ )‪.(٩٦٠٢‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﻣﻮﺳﻰ ﺑﻦ ﻋﺒﻴﺪﺓ ﺍﻟﺮﺑﺬﻱ‪.‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٦‬ﺣﺪﻳﺚ )‪ ،(٩٨٠٨‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٦٧/١٢‬ﺣﺪﻳﺚ )‪.(٩٧١٣‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻣﺴﻠﻢ ﺑﻦ ﻧﺬﻳﺮ ﺻﺪﻭﻕ ﺣﺴﻦ ﺍﻟﺤﺪﻳﺚ‪ ،‬ﻭﻗﺪ ﺗﺎﺑﻌﻪ ﺍﻷﻏﺮ ﺃﺑﻮ ﻣﺴﻠﻢ‪.‬‬
‫ﺻﺤﻴﺢ‪ .‬ﺭﻭﺍﻩ ﺍﻟﺜﻮﺭﻱ‬
‫ٌ‬ ‫»ﺣﺴــﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳــﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٧٨٣‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺷﻌﺒﺔ ﻋﻦ ﺃﺑﻲ ﺇﺳﺤﺎﻕ«‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﺤﻤﻴﺪﻱ )‪ ،(٤٤٥‬ﻭﻋﻠﻲ ﺑﻦ ﺍﻟﺠﻌﺪ )‪ ،(٢٦٥٢‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ ‪ ،٣٩٠/٨‬ﻭﺃﺣﻤﺪ ‪ ٣٨٢/٥‬ﻭ‪٣٩٦‬‬
‫ﻭ‪ ٣٩٨‬ﻭ‪ ،٤٠٠‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ (٣٥٧٢‬ﻭ)‪٣٥٧٢‬ﻡ(‪ ،‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ،٢٠٦/٨‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٥٤٤٥‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ‬
‫ﻭﺍﻟﻤﺰﻱ ﻓﻲ ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ ‪.٥٤٧/٢٧‬‬
‫ّ‬ ‫ﺍﻷﻭﺳــﻂ )‪ ،(١٨٠٠‬ﻭﻓﻲ ﺍﻟﺼﻐﻴﺮ )‪ ،(٢٧٠‬ﻭﺍﻟﺒﻐﻮﻱ )‪،(٣٠٧٨‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٢‬ﺣﺪﻳﺚ )‪ ،(٣٣٨٣‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١١٥/٥‬ﺣﺪﻳﺚ )‪.(٣٣٢٠‬‬
 ‫‪١١٢‬‬

‫ِ ْ َ ِ َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪١٩‬‬

‫ِ ٍ‬
‫ﻴﻌﺔَ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ُﻳﻮ ُﻧ َﺲ‪،‬‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒ ُﺔ ْﺑ ُﻦ َﺳﻌﻴﺪ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ْﺍﺑ ُﻦ َﻟ ِﻬ َ‬ ‫‪ ١٢٣‬ـ ‪ ‬ﱠ‬
‫ﺍﻟﺸ ْﻤ َﺲ‬ ‫ﺖ َﺷ ْﻴ ًﺌﺎ ﺃ َ ْﺣ َﺴ َﻦ ِﻣ ْﻦ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ َﻛﺄَ ‪‬ﻥ ‪‬‬ ‫َﻋ ْﻦ ﺃَﺑِﻲ ُﻫ َﺮ ْﻳ َﺮ َﺓ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻣﺎ َﺭﺃ َ ْﻳ ُ‬
‫ِ‬ ‫ِ‬
‫ﺖ ﺃ َ َﺣ ًﺪﺍ ﺃ َ ْﺳ َﺮ َﻉ ﻓِﻲ ﻣ ْﺸ َﻴﺘِﻪِ ﻣ ْﻦ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ َﻛﺄَﻧ‪َ ‬ﻤﺎ‬ ‫ِ‬ ‫ِ‬
‫َﺗ ْﺠ ِﺮﻱ ﻓﻲ َﻭ ْﺟ ِﻬﻪ‪َ ،‬ﻭ َﻣﺎ َﺭﺃ َ ْﻳ ُ‬
‫ﺽ ُﺗﻄْ َﻮﻯ َﻟ ُﻪ‪ِ ،‬ﺇﻧ‪‬ﺎ َﻟ ُﻨ ْﺠ ِﻬ ُﺪ ﺃ َ ْﻧﻔُ َﺴ َﻨﺎ َﻭ ِﺇﻧ‪ُ ‬ﻪ َﻟﻐ َْﻴ ُﺮ ُﻣ ْﻜ َﺘ ِﺮﺙٍ)‪.(١‬‬ ‫ﺍﻷَ ْﺭ ُ‬
‫ِ‬ ‫ِ ٍ‬ ‫ِ‬
‫ﻴﺴــﻰ ْﺑ ُﻦ‬ ‫ــﻦ ُﺣ ْﺠﺮ‪َ ،‬ﻭ َﻏ ْﻴ ُﺮ َﻭﺍﺣﺪ‪ ،‬ﻗَﺎ ُﻟﻮﺍ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﻋ َ‬
‫ٍ‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻋﻠ ‪‬ﻲ ْﺑ ُ‬ ‫‪ ١٢٤‬ـ ‪ ‬ﱠ‬
‫َ ِ ِ ِ‬ ‫ِ ِ ِ‬
‫ﻴﻢ ْﺑ ُﻦ ُﻣ َﺤ ‪‬ﻤﺪٍ‪،‬‬ ‫ُﻳﻮ ُﻧ َﺲ‪َ ،‬ﻋ ْﻦ ُﻋ َﻤ َﺮ ْﺑﻦ َﻋ ْﺒﺪ ﺍﷲ َﻣ ْﻮ َﻟﻰ ﻏُﻔْ َﺮ َﺓ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺃ ْﺧ َﺒ َﺮﻧﻲ ﺇ ْﺑ َﺮﺍﻫ ُ‬
‫ِ‬ ‫ِ ٍ‬ ‫ِ ِ‬ ‫ِ‬
‫ﻒ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ‬ ‫ﻣ ْﻦ َﻭ َﻟﺪ َﻋﻠ ‪‬ﻲ ْﺑﻦ ِ ﺃَﺑِﻲ ﻃَ ﺎﻟﺐ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ َﻋﻠ ‪‬ﻲ ِﺇ َﺫﺍ َﻭ َﺻ َ‬
‫ِ‬
‫ِﺇ َﺫﺍ َﻣﺸَ ﻰ َﺗﻘَﻠ‪َ ‬ﻊ َﻛﺄَﻧ‪َ ‬ﻤﺎ َﻳ ْﻨ َﺤ ‪‬ﻂ ﻣ ْﻦ)‪َ (٢‬ﺻ َﺒﺐ ٍ)‪.(٣‬‬
‫‪ ‬ﺛَﻨَ‪ُ ‬ﺳﻔْ َﻴﺎ ُﻥ ْﺑ ُﻦ َﻭﻛِﻴﻊٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃَﺑِﻲ‪َ ،‬ﻋﻦ ِ ﺍ ْﻟ َﻤ ْﺴ ُﻌﻮﺩِ ‪‬ﻱ‪َ ،‬ﻋ ْﻦ‬ ‫‪ ١٢٥‬ـ ‪ ‬ﱠ‬
‫ُﻋ ْﺜ َﻤﺎ َﻥ ْﺑﻦ ِ ُﻣ ْﺴﻠِﻢ ِ ْﺑﻦ ِ ُﻫ ْﺮ ُﻣ َﺰ‪َ ،‬ﻋ ْﻦ َﻧﺎﻓِﻊ ِ ْﺑﻦ ِ ُﺟ َﺒ ْﻴ ِﺮ ْﺑﻦ ِ ُﻣﻄْ ِﻌﻢٍ‪َ ،‬ﻋ ْﻦ َﻋﻠِ ‪‬ﻲ ْﺑﻦ ِ ﺃَﺑِﻲ‬
‫ِ‬
‫ﻃَ ﺎﻟِﺐٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ِﺇ َﺫﺍ َﻣﺸَ ﻰ َﺗﻜَ ‪‬ﻔﺄَ َﺗﻜَ ‪‬ﻔ ًﺆﺍ َﻛﺄَﻧ‪َ ‬ﻤﺎ َﻳ ْﻨ َﺤ ‪‬ﻂ ﻣ ْﻦ َﺻ َﺒﺐ ٍ)‪.(٤‬‬

‫ﺇﺳﻨﺎﺩﻩ ﺣﺴــﻦ‪ ،‬ﺍﺑﻦ ﻟﻬﻴﻌﺔ ﺿﻌﻴﻒ ﻳﻌﺘﺒﺮ ﺑﻪ‪ ،‬ﻭﻗﺪ ﺗﺎﺑﻌﻪ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﺤﺎﺭﺙ ـ ﻭﻫﻮ ﻣﻘﺒﻮﻝ ﻋﻨﺪ‬ ‫)‪(١‬‬
‫ﺍﻟﻤﺘﺎﺑﻌﺔ ـ ﻋﻦ ﺃﺑﻲ ﻳﻮﻧﺲ ﺳﻠﻴﻢ ﺑﻦ ﺟﺒﻴﺮ‪ ،‬ﻛﻤﺎ ﻋﻨﺪ ﺍﺑﻦ ﺳﻌﺪ ﻭﺍﺑﻦ ﺣﺒﺎﻥ‪.‬‬
‫»ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٣٦٤٨‬ﻭﻗﺎﻝ‪:‬‬
‫ﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺳــﻌﺪ ‪ ٣٧٩/١‬ﻭ‪ ،٤١٥‬ﻭﺃﺣﻤﺪ ‪ ٣٥٠/٢‬ﻭ‪ ،٣٨٠‬ﻭﺍﺑﻦ ﺣﺒــﺎﻥ )‪ ،(٦٣٠٩‬ﻭﺍﺑﻦ ﻋﺪﻱ ﻓﻲ‬
‫ﺍﻟﻜﺎﻣﻞ ‪ ،١٠١٣/٣‬ﻭﺃﺑﻮ ﺍﻟﺸﻴﺦ ﻓﻲ ﺃﺧﻼﻕ ﺍﻟﻨﺒﻲ ﮊ ﺹ ‪ ،٢٤٨‬ﻭﺍﻟﺒﻐﻮﻱ )‪.(٣٦٤٩‬‬
‫ﻭﺍﻧﻈﺮ ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١٠‬ﺣﺪﻳﺚ )‪ ،(١٥٤٧١‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٥٨/١٨‬ﺣﺪﻳﺚ )‪.(١٤٧٨٢‬‬
‫ﻓﻲ »ﺩ‪ ،‬ﻫـ ‪ ،‬ﻭ‪ ،‬ﺃ« ﻭﺍﻟﺘﻮﻧﺴﻴﺔ ﻭﻧﺴﺨﺔ ﻳﻮﺳﻒ ﺁﻏﺎ ﻭﺍﻟﺤﻤﻴﺪﻳﺔ‪» :‬ﻓﻲ ﺻﺒﺐ«‪.‬‬ ‫)‪(٢‬‬
‫ﺇﺳــﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻭﻻﻧﻘﻄﺎﻋﻪ ﻓﺈﻥ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻣﺤﻤﺪ ﻟﻢ ﻳﺴــﻤﻊ ﻣﻦ‬ ‫)‪(٣‬‬
‫ﻋﻠﻲ‪ ،‬ﻭﻗﺪ ﺗﻘﺪﻡ ﺗﺨﺮﻳﺠﻪ ﻓﻲ )‪.(٧‬‬
‫ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﺳﻔﻴﺎﻥ ﺑﻦ ﻭﻛﻴﻊ ﻭﻋﺜﻤﺎﻥ ﺑﻦ ﻣﺴﻠﻢ‪ .‬ﻭﻗﺪ ﺗﻘﺪﻡ ﺗﺨﺮﻳﺠﻪ ﻓﻲ )‪ (٥‬ﻭ)‪.(٦‬‬ ‫)‪(٤‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ َﺗ َﻘ ‪‬ﻨﻊ ِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٢٠‬ـ َﺑ ُ‬
‫‪١١٣‬‬

‫َ َ ﱡ ِ َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪٢٠‬‬

‫ِ‬ ‫ِ‬ ‫‪ ١٢٦‬ـ ‪ ‬ﱠ َ‬

‫ﻴﻊ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬
‫ﻴﺴــﻰ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻭﻛ ٌ‬
‫ــﻒ ْﺑ ُﻦ ﻋ َ‬ ‫ﻮﺳ ُ‬ ‫‪ ‬ﺛﻨَ‪ُ ‬ﻳ ُ‬
‫ــﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟِــﻚٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ‬ ‫ٍ‬ ‫ــﻦ َﻳ ِﺰ َ‬
‫ﻳﺪ ْﺑﻦ ِ ﺃ َ َﺑﺎﻥ‪َ ،‬ﻋ ْ‬
‫ِ‬
‫ﻴﻊ ْﺑ ُﻦ َﺻﺒﻴﺢٍ‪َ ،‬ﻋ ْ‬
‫ِ‬
‫ﺍﻟﺮﺑ ُ‬
‫‪‬‬
‫ﺎﺕ)‪.(١‬‬‫ﻮﻝ ﺍﷲ ِ ﮊ ﻳ ْﻜﺜِﺮ ﺍ ْﻟ ِﻘﻨﺎﻉ َﻛﺄَ ‪‬ﻥ ﺛَﻮﺑﻪ ﺛَﻮﺏ َﺯﻳ‪ٍ ‬‬
‫َﺭ ُﺳ ُ‬
‫ْ َُ ْ ُ‬ ‫ُ ُ َ َ‬

‫)‪ (١‬ﺇﺳــﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﺍﻟﺮﺑﻴﻊ ﺑﻦ ﺻﺒﻴﺢ ﻭﻳﺰﻳﺪ ﺑﻦ ﺃﺑﺎﻥ‪ .‬ﻭﻗﺪ ﺗﻘﺪﻡ ﺗﺨﺮﻳﺠﻪ ﻭﺍﻟﻜﻼﻡ‬
‫ﻋﻠﻴﻪ ﻓﻲ )‪.(٣٣‬‬
 ‫‪١١٤‬‬

‫ِ ْ َ ِ َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪٢١‬‬

‫‪ ‬ﺛَﻨَ‪َ ‬ﻋ ْﺒ ُﺪ ْﺑ ُﻦ ُﺣ َﻤ ْﻴﺪٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ‪‬ﻔﺎ ُﻥ ْﺑ ُﻦ ُﻣ ْﺴﻠِﻢٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫‪ ١٢٧‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺕ‬ ‫ــﻦ ﻗ َْﻴ َﻠ َﺔ ﺑ ِ ْﻨــﺖ َﻣﺨْ َﺮ َﻣــﺔَ‪ ،‬ﺃَﻧ‪َ ‬ﻬﺎ َﺭﺃ َ ْ‬
‫ــﻦ َﺟ ‪‬ﺪ َﺗ ْﻴﻪ‪َ ،‬ﻋ ْ‬ ‫َﻋ ْﺒ ُﺪ ﺍﷲ ْﺑ ُﻦ َﺣ ‪‬ﺴــﺎﻥَ‪َ ،‬ﻋ ْ‬
‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ‬‫ــﺖ‪َ :‬ﻓ َﻠ ‪‬ﻤﺎ َﺭﺃ َ ْﻳ ُ‬
‫ُﺼﺎﺀَ‪ ،‬ﻗَﺎ َﻟ ْ‬ ‫َﺭ ُﺳــﻮ َﻝ ﺍﷲ ﮊ ﻓﻲ ﺍ ْﻟ َﻤ ْﺴــﺠﺪ‪َ ،‬ﻭ ُﻫ َﻮ ﻗَﺎﻋ ٌﺪ ﺍ ْﻟﻘ ُْﺮﻓ َ‬
‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫َﺭ ُﺳﻮ َﻝ ﺍﷲ ِ ﮊ ﺍ ْﻟ ُﻤ َﺘ َ‬
‫ﺕ)‪ (١‬ﻣ َﻦ ﺍ ْﻟ َﻔ َﺮﻕِ)‪.(٢‬‬ ‫ﺨ ‪‬ﺸ َﻊ ﻓﻲ ﺍ ْﻟﺠِ ْﻠ َﺴﺔ ﺃ ُ ْﺭﻋ ْﺪ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ﺍ ْﻟ َﻤﺨْ ُﺰﻭﻣ ‪‬ﻲ‪َ ،‬ﻭ َﻏ ْﻴ ُﺮ َﻭﺍﺣﺪ ٍ ﻗَﺎ ُﻟﻮﺍ‪:‬‬ ‫ﻴﺪ ْﺑ ُﻦ َﻋ ْﺒﺪ ‪‬‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﺳــﻌ ُ‬ ‫‪ ١٢٨‬ـ ‪ ‬ﱠ‬
‫ــﺮ ‪‬ﻱ‪َ ،‬ﻋ ْﻦ َﻋﺒ‪‬ﺎﺩِ ْﺑــﻦ ِ َﺗ ِﻤﻴﻢٍ‪َ ،‬ﻋ ْﻦ َﻋ ‪‬ﻤــﻪِ‪ ،‬ﺃَﻧ‪ُ ‬ﻪ َﺭﺃَﻯ‬ ‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺳــﻔْ ﻴﺎ ُﻥ‪َ ،‬ﻋﻦ ِ ﺍﻟﺰ‪ْ ‬ﻫ ِ‬
‫ُ َ‬
‫ِ‬
‫ﺍﺿ ًﻌﺎ ِﺇ ْﺣ َﺪﻯ ﺭ ِ ْﺟ َﻠ ْﻴﻪ َﻋ َﻠﻰ ْ ُ‬
‫ﺍﻷ ْﺧ َﺮﻯ)‪.(٣‬‬ ‫ﺍﻟﻨ‪‬ﺒِﻲ ﮊ ﻣﺴﺘ ْﻠ ِﻘﻴﺎ ﻓِﻲ ﺍ ْﻟﻤﺴﺠِﺪ ِ ﻭ ِ‬
‫َ‬ ‫َ ْ‬ ‫ُ َْ ً‬ ‫‪‬‬

‫)‪ (١‬ﻓﻲ »ﻉ‪ ،‬ﻝ‪ ،‬ﺱ‪ ،‬ﻙ«‪» :‬ﻓﺄﺭﻋﺪﺕ« ﺑﺰﻳﺎﺩﺓ ﺍﻟﻔﺎﺀ‪ ،‬ﻭﻫﻮ ﺧﻄﺄ ﻣﺨﺎﻟﻒ ﻟﺠﻤﻴﻊ ﺍﻟﻨﺴــﺦ ﻭﺍﻟﺸــﺮﻭﺡ‬
‫ﻭﻣﺼﺎﺩﺭ ﺍﻟﺘﺨﺮﻳﺞ ﺍﻷﺧﺮﻯ‪.‬‬
‫ﺣﺴﺎﻥ‪ ،‬ﻭﻫﻤﺎ ﺩﺣﻴﺒﺔ ﻭﺻﻔﻴﺔ‪ ،‬ﻛﻤﺎ ﺗﻘﺪﻡ ﻓﻲ ﺣﺪﻳﺚ‬ ‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﺠﻬﺎﻟﺔ ﺟﺪﺗﻲ ﻋﺒﺪ ﺍﷲ ﺑﻦ ّ‬
‫ﺭﻗﻢ )‪.(٦٦‬‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﻓﻲ ﺍﻷﺩﺏ ﺍﻟﻤﻔﺮﺩ )‪ ،(١١٧٨‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ .(٤٨٤٧‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪(١٢‬‬
‫ﺣﺪﻳﺚ )‪ ،(١٨٠٤٧‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٩٦/٢٠‬ﺣﺪﻳﺚ )‪.(١٧٤١٥‬‬
‫ﻭﻋﺒﺎﺩ ﺑﻦ‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺳــﻔﻴﺎﻥ ﻫﻮ ﺍﺑﻦ ﻋﻴﻴﻨﺔ‪ ،‬ﻭﺍﻟﺰﻫﺮﻱ ﻫﻮ ﻣﺤﻤﺪ ﺑﻦ ﻣﺴﻠﻢ ﺑﻦ ﺷﻬﺎﺏ‪ّ ،‬‬
‫ﺗﻤﻴﻢ ﺛﻘﺔ ﻭﻋﻤﻪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻋﺎﺻﻢ ﺻﺤﺎﺑﻲ ﺟﻠﻴﻞ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٧٦٥‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﻣﺎﻟﻚ )‪ ،(٥٧٣‬ﻭﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ )‪ ،(٢٠٢٢١‬ﻭﺍﻟﺤﻤﻴﺪﻱ )‪ ،(٤١٤‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ ‪ ،٥٦٨/٨‬ﻭﺃﺣﻤﺪ‬
‫‪ ٣٨/٤‬ﻭ‪ ٣٩‬ﻭ‪ ،٤٠‬ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ )‪ ،(٥١٧‬ﻭﺍﻟﺪﺍﺭﻣﻲ )‪ ،(٢٦٥٩‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ ،(٦٢٨٧) ٧٩/٨‬ﻭﻣﺴــﻠﻢ‬
‫‪ ،(٢١٠٠) ١٥٥/٦‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٤٨٦٦‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ ٥٠/٢‬ﻭﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪ ،(٧١١‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷــﺮﺡ‬
‫ﺍﻟﻤﻌﺎﻧﻲ ‪ ،٢٧٧/٤‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٥٥٥٢‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻷﻭﺳﻂ )‪ ،(٢٢٦٠‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ،٢٢٤/٢‬ﻭﺍﻟﺒﻐﻮﻱ‬
‫)‪ .(٤٨٦‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ )‪ ،(٥٢٩٨‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٩٨/٨‬ﺣﺪﻳﺚ )‪.(٥٨٥٤‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﺟﻠ َْﺴ ِﺔ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٢١‬ـ َﺑ ُ‬
‫‪١١٥‬‬
‫ِ ِ‬ ‫ِ‬
‫‪ ‬ﺛَﻨَ‪َ ‬ﺳــ َﻠ َﻤ ُﺔ ْﺑ ُﻦ َﺷــﺒﻴﺐ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ ﺍﷲ ْﺑ ُ‬
‫ﻴﻢ‬ ‫ِ ٍ‬ ‫‪ ١٢٩‬ـ ‪ ‬ﱠ‬
‫ــﻦ ﺇ ْﺑ َﺮﺍﻫ َ‬
‫ﻕ ﺑﻦ ﻣ َﺤ ‪‬ﻤــﺪ ٍ ﺍﻷَ ْﻧ ِ‬ ‫ِ‬
‫ــﻦ ُﺭ َﺑﻴﺢ ِ ْﺑﻦ ِ‬
‫ﺼﺎﺭ ‪‬ﻱ‪َ ،‬ﻋ ْ ْ‬ ‫َ‬ ‫ــﺤﺎ ُ ْ ُ ُ‬‫ــﻲ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ِﺇ ْﺳ َ‬
‫ﺍ ْﻟ َﻤ َﺪﻧ ‪‬‬
‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ْﺑﻦ ِ ﺃَﺑِﻲ َﺳ ِﻌﻴﺪٍ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻴﻪِ‪َ ،‬ﻋ ْﻦ َﺟ ‪‬ﺪﻩِ ﺃَﺑِﻲ َﺳ ِﻌﻴﺪ ٍ ﺍ ْﻟﺨُ ْﺪﺭ ِ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫ِ‬
‫َﻋ ْﺒﺪ ‪‬‬
‫ﺍﺣ َﺘ َﺒﻰ ﺑ ِ َﻴ َﺪ ْﻳﻪِ)‪.(١‬‬ ‫ِ‬ ‫ِ‬
‫ﻮﻝ ﺍﷲ ﮊ ﺇ َﺫﺍ َﺟ َﻠ َﺲ ﻓﻲ ﺍ ْﻟ َﻤ ْﺠﻠﺲِ ْ‬
‫ِ‬
‫َﻛﺎ َﻥ َﺭ ُﺳ ُ‬

‫)‪ (١‬ﺇﺳــﻨﺎﺩﻩ ﺿﻌﻴﻒ ‪‬‬

‫ﺟﺪﺍ؛ ﻋﺒﺪ ﺍﷲ ﺑــﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﻤﺪﻧﻲ ﻣﺘﺮﻭﻙ ﻧﺴــﺒﻪ ﺍﺑﻦ ﺣﺒــﺎﻥ ﺇﻟﻰ ﺍﻟﻮﺿﻊ‪،‬‬
‫ِ‬
‫ﻭﺇﺳــﺤﺎﻕ ﺑﻦ ﻣﺤﻤﺪ ﺍﻷﻧﺼﺎﺭﻱ ﻣﺠﻬﻮﻝ‪ ،‬ﻭﺭﺑﻴﺢ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﻣﻘﺒﻮﻝ ﻋﻨﺪ ﺍﻟﻤﺘﺎﺑﻌﺔ‪ ،‬ﻭﻟﻢ‬
‫ُﻳﺘﺎﺑﻊ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٣‬ﺣﺪﻳﺚ )‪.(٤١٢٠‬‬
 ‫‪١١٦‬‬

‫َ‬
‫ُ أةِ َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪٢٢‬‬

‫ﺍﻟــﺪﻭﺭ ِ ‪‬ﻱ ﺍ ْﻟ َﺒ ْﻐ َﺪﺍﺩِ ‪‬ﻱ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫ــﻦ ُﻣ َﺤ ‪‬ﻤــﺪ ٍ ‪‬‬ ‫ﺎﺱ ْﺑ ُ‬ ‫‪ ١٣٠‬ـ ‪ ‬ﱠ َ‬
‫‪ ‬ﺛﻨَ‪َ ‬ﻋﺒ‪ُ ‬‬
‫ﺎﻙ ْﺑﻦ ِ َﺣﺮﺏٍ‪َ ،‬ﻋ ْﻦ َﺟﺎﺑ ِ ِﺮ ْﺑﻦ ِ‬ ‫ِﺇﺳــﺤﺎﻕ ﺑﻦ ﻣﻨﺼﻮﺭٍ‪ ،‬ﻋﻦ ِ ِﺇﺳﺮﺍﺋِﻴﻞ‪ ،‬ﻋﻦ ِﺳــﻤ ِ‬
‫ْ‬ ‫َ‬ ‫َْ َ َ ْ‬ ‫َ‬ ‫ْ َ ُ ْ ُ َْ ُ‬
‫ﺖ َﺭ ُﺳﻮ َﻝ ﺍﷲ ِ ﮊ ُﻣﺘ ِ‪‬ﻜ ًﺌﺎ َﻋ َﻠﻰ ﻭِ َﺳﺎ َﺩﺓٍ َﻋ َﻠﻰ َﻳ َﺴﺎﺭِﻩِ)‪.(١‬‬ ‫َﺳ ُﻤ َﺮ َﺓ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺭﺃ َ ْﻳ ُ‬
‫ﻀﻞ ِ ﻗَﺎ َﻝ‪:‬‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﺣ َﻤ ْﻴ ُﺪ ْﺑ ُﻦ َﻣ ْﺴ َ‬
‫ــﻌ َﺪ َﺓ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺑ ِ ْﺸ ُﺮ ْﺑ ُﻦ ﺍ ْﻟ ُﻤ َﻔ ‪‬‬ ‫‪ ١٣١‬ـ ‪ ‬ﱠ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ْﺑﻦ ِ ﺃَﺑِﻲ َﺑ ْﻜ َﺮ َﺓ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻴــﻪِ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻗَﺎ َﻝ‬ ‫ِ‬
‫ــﻦ َﻋ ْﺒﺪ ‪‬‬ ‫َﺣ ‪‬ﺪ َﺛ َﻨــﺎ ﺍ ْﻟ ُﺠ َﺮ ْﻳ ِﺮ ‪‬ﻱ‪َ ،‬ﻋ ْ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ ‪» :‬ﺃَ َﻻ ﺃ ُ َﺣﺪ‪ ‬ﺛُﻜُ ْﻢ ﺑِﺄَ ْﻛ َﺒﺮ ِ ﺍ ْﻟﻜَ َﺒﺎﺋِﺮِ؟« ﻗَﺎ ُﻟﻮﺍ‪َ :‬ﺑ َﻠﻰ َﻳﺎ َﺭ ُﺳﻮ َﻝ ﺍﷲ‪ .‬ﻗَﺎ َﻝ‪:‬‬ ‫َﺭ ُﺳ ُ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ َﻭ َﻛﺎ َﻥ ُﻣﺘ ِ‪‬ﻜ ًﺌﺎ‬ ‫»ﺍﻹ ْﺷ َﺮﺍﻙُ ﺑِﺎﷲِ‪َ ،‬ﻭ ُﻋﻘُﻮ ُﻕ ﺍ ْﻟ َﻮﺍﻟِﺪَ ْﻳﻦ ِ«‪ .‬ﻗَﺎ َﻝ‪َ :‬ﻭ َﺟ َﻠ َﺲ َﺭ ُﺳ ُ‬ ‫ِ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ َﻳﻘُﻮ ُﻟ َﻬﺎ‬ ‫ﺍﻟﺰﻭﺭ ِ« ﻗَﺎ َﻝ‪ :‬ﻓ ََﻤﺎ َﺯﺍ َﻝ َﺭ ُﺳ ُ‬ ‫ﺍﻟﺰﻭﺭِ‪ ،‬ﺃَ ْﻭ َﻗ ْﻮ ُﻝ ‪‬‬ ‫»ﻭ َﺷــ َﻬ َﺎﺩ ُﺓ ‪‬‬ ‫ﻗَﺎ َﻝ‪َ :‬‬
‫ﺖ)‪.(٢‬‬ ‫َﺣﺘ‪‬ﻰ ُﻗ ْﻠ َﻨﺎ‪َ :‬ﻟ ْﻴ َﺘ ُﻪ َﺳﻜَ َ‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ‪ ،‬ﻓﺈﻥ ﺳﻤﺎﻙ ﺑﻦ ﺣﺮﺏ ﺻﺪﻭﻕ ﺣﺴﻦ ﺍﻟﺤﺪﻳﺚ‪.‬‬

‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٧٧٠‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﻋﺒﺪ ﺍﻟــﺮﺯﺍﻕ )‪ ،(١٣٣٤٣‬ﻭﺃﺣﻤﺪ ‪ ،١٠٢/٥‬ﻭﺃﺑــﻮ ﺩﺍﻭﺩ )‪ ،(٤١٤٣‬ﻭﺍﻟﻤﺼﻨﻒ ﻓﻲ ﺍﻟﺠﺎﻣﻊ‬
‫)‪ ،(٢٧٧١‬ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﺣﻤﺪ ﻓﻲ ﺯﻳﺎﺩﺍﺗﻪ ﻋﻠﻰ ﺍﻟﻤﺴﻨﺪ ‪ ،٩٧/٥‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٧٤٥٧‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ‬
‫)‪ ،(٥٨٩‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴﺮ )‪ .(١٩١٩‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٢‬ﺣﺪﻳﺚ )‪ ،(٢١٣٨‬ﻭﺍﻟﻤﺴﻨﺪ‬
‫ﺍﻟﺠﺎﻣﻊ ‪ ٣٨٤/٣‬ﺣﺪﻳﺚ )‪ .(٢١١٤‬ﻭﺳﻴﺄﺗﻲ ﻓﻲ )‪.(١٣٤‬‬
‫)‪ (٢‬ﺣﺪﻳﺚ ﺻﺤﻴﺢ‪ ،‬ﺑﺸﺮ ﺑﻦ ﺍﻟﻤﻔﻀﻞ ﺳﻤﻊ ﻣﻦ ﺍﻟﺠﺮﻳﺮﻱ ﻗﺒﻞ ﺍﻻﺧﺘﻼﻁ‪ ،‬ﻛﻤﺎ ﻓﻲ »ﺍﻟﺘﺤﺮﻳﺮ«‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٩٠١‬ﻭ)‪ (٢٣٠١‬ﻭ)‪ (٣٠١٩‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٣٦/٥‬ﻭ‪ ،٣٨‬ﻭﺍﻟﺒﺨــﺎﺭﻱ ‪ (٢٦٥٤) ٢٢٥/٣‬ﻭ‪ (٦٢٧٣) ٧٦/٨ (٥٩٧٦) ٤/٨‬ﻭ‪١٧/٩‬‬
‫)‪ ،(٧٩١٩‬ﻭﻓﻲ ﺍﻷﺩﺏ ﺍﻟﻤﻔﺮﺩ‪ ،‬ﻟﻪ )‪ ،(١٥‬ﻭﻣﺴﻠﻢ ‪ ،(٨٧) ٦٤/١‬ﻭﺃﺑﻮ ﻋﻮﺍﻧﺔ ‪ ،٥٤/١‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ‬
‫ﺷﺮﺡ ﻣﺸــﻜﻞ ﺍﻵﺛﺎﺭ )‪ ،(٨٩٢‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ١٢١/١٠‬ﻭ‪ ،١٥٦‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(٤٣‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ‬
‫)‪ (٨‬ﺣﺪﻳﺚ )‪ ،(١١٦٧٩‬ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥٥٣/١٥‬ﺣﺪﻳﺚ )‪.(١١٩٢٠‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ﺗُﻜﺄ َ ِﺓ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٢٢‬ـ َﺑ ُ‬
‫‪١١٧‬‬

‫ﻳﻚ‪َ ،‬ﻋ ْﻦ َﻋﻠِ ‪‬ﻲ ْﺑﻦ ِ‬ ‫ِ ٍ‬

‫‪ ‬ﺛَﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒ ُﺔ ْﺑ ُﻦ َﺳــﻌﻴﺪ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺷ ِﺮ ٌ‬ ‫‪ ١٣٢‬ـ ‪ ‬ﱠ‬
‫ــﻮﻝ ﺍﷲ ِ ﮊ ‪» :‬ﺃَ ‪‬ﻣﺎ ﺃَﻧَﺎ َﻓ َﻼ ﺁ ُﻛ ُﻞ‬ ‫ﺤ ْﻴ َﻔﺔَ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻗَﺎ َﻝ َﺭ ُﺳ ُ‬ ‫ﺍﻷَﻗ َْﻤ ِﺮ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ُﺟ َ‬
‫ُﻣ ‪‬ﺘ ِﻜ ًﺌﺎ«)‪.(١‬‬

‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ْﺑ ُﻦ َﻣ ْﻬﺪ ِ ‪‬ﻱ‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸــﺎﺭ ٍ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ َﻋ ْﺒ ُﺪ ‪‬‬ ‫‪ ١٣٣‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ‬
‫ُﻮﻝ‪ :‬ﻗَﺎ َﻝ‬ ‫ﺖ ﺃ َ َﺑﺎ ُﺟ َﺤ ْﻴ َﻔ َﺔ َﻳﻘ ُ‬‫ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺳﻔْ َﻴﺎ ُﻥ‪َ ،‬ﻋ ْﻦ َﻋﻠ ‪‬ﻲ ْﺑﻦ ِ ﺍﻷَﻗ َْﻤ ِﺮ ﻗَﺎ َﻝ‪َ :‬ﺳﻤ ْﻌ ُ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ ‪»َ :‬ﻻ ﺁ ُﻛ ُﻞ ُﻣ ‪‬ﺘ ِﻜ ًﺌﺎ«)‪.(٢‬‬ ‫َﺭ ُﺳ ُ‬
‫ِ‬ ‫ِ‬ ‫‪ ١٣٤‬ـ ‪ ‬ﱠ َ‬
‫ﻴﻊ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫ﻴﺴــﻰ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻭﻛ ٌ‬ ‫ــﻒ ْﺑ ُﻦ ﻋ َ‬ ‫ﻮﺳ ُ‬ ‫‪ ‬ﺛﻨَ‪ُ ‬ﻳ ُ‬
‫ٍ‬ ‫ِ ِ‬ ‫ِ‬
‫ﺖ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ‬ ‫ﻴﻞ‪َ ،‬ﻋ ْﻦ ﺳ َﻤﺎﻙ ْﺑﻦ ِ َﺣ ْﺮﺏ‪َ ،‬ﻋ ْﻦ َﺟﺎﺑ ِ ِﺮ ْﺑﻦ ِ َﺳ ُﻤ َﺮ َﺓ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺭﺃ َ ْﻳ ُ‬ ‫ِﺇ ْﺳ َﺮﺍﺋ ُ‬
‫ُﻣﺘ ِ‪‬ﻜ ًﺌﺎ َﻋ َﻠﻰ ﻭِ َﺳﺎ َﺩﺓٍ)‪.(٣‬‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ ﻭﻣﺘﻨﻪ ﺻﺤﻴﺢ‪ ،‬ﻓﻘﺪ ﺗﻮﺑﻊ ﺷــﺮﻳﻚ؛ ﺗﺎﺑﻌﻪ ﺟﻤﻊ ﻣﻦ ﺍﻟﺜﻘﺎﺕ ﻣﻨﻬﻢ ﺳﻔﻴﺎﻥ ﺍﻟﺜﻮﺭﻱ‬
‫ﻭﻣﺴﻌﺮ ﻭﻣﻨﺼﻮﺭ ﺑﻦ ﺍﻟﻤﻌﺘﻤﺮ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٨٣٠‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﺤﻤﻴﺪﻱ )‪ ،(٨٩١‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ ‪ ،٣١٤/٨‬ﻭﺃﺣﻤﺪ ‪ ،٣٠٨/٤‬ﻭ‪ ،٣٠٩‬ﻭﺍﻟﺪﺍﺭﻣﻲ )‪،(٢٠٧٧‬‬
‫ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ (٥٣٩٨) ٩٣/٧‬ﻭ)‪ ،(٥٣٩٩‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٣٧٦٩‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(٣٢٦٢‬ﻭﺍﻟﻤﺼﻨﻒ ﻓﻲ‬
‫ﻋﻠﻠﻪ ﺍﻟﻜﺒﻴﺮ )‪ ،(٥٦٧‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪ ،(٦٧٤٢‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷــﺮﺡ ﺍﻟﻤﻌﺎﻧﻲ ‪،٢٧٥/٤‬‬
‫ﻭﻓﻲ ﺷﺮﺡ ﺍﻟﻤﺸــﻜﻞ‪ ،‬ﻟﻪ )‪ (٢٠٨٥‬ﻭ)‪ (٢٠٨٦‬ﻭ)‪ (٢٠٨٧‬ﻭ)‪ (٢٠٨٨‬ﻭ)‪ (٢٠٨٩‬ﻭ)‪ (٢٠٩٠‬ﻭ)‪،(٢٠٩١‬‬
‫ﻭﺃﺑﻮ ﻳﻌﻠــﻰ )‪ (٨٨٤‬ﻭ)‪ (٨٨٨‬ﻭ)‪ ،(٨٨٩‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٥٢٤٠‬ﻭﺍﻟﻄﺒﺮﺍﻧــﻲ ﻓﻲ ﺍﻟﻜﺒﻴﺮ ‪(٢٥٤)/٢٢‬‬
‫ﻭ)‪ (٣٤٠‬ﻭ)‪ (٣٤١‬ﻭ)‪ (٣٤٢‬ﻭ)‪ (٣٤٣‬ﻭ)‪ (٣٤٤‬ﻭ)‪ (٣٤٥‬ﻭ)‪ (٣٤٦‬ﻭ)‪ (٣٤٧‬ﻭ)‪ (٣٤٨‬ﻭ)‪ (٣٤٩‬ﻭ)‪،(٣٥١‬‬
‫ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ،٤٩/٧‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(٢٨٣٨‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٨‬ﺣﺪﻳﺚ )‪ ،(١١٨٠١‬ﻭﺍﻟﻤﺴــﻨﺪ‬
‫ﺍﻟﺠﺎﻣﻊ ‪ ٧١٤/١٥‬ﺣﺪﻳﺚ )‪ .(١٢١١١‬ﻭﺳﻴﺘﻜﺮﺭ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﻓﻲ )‪ (١٣٣‬ﻭ)‪ (١٣٩‬ﻭ)‪.(١٤٠‬‬
‫)‪ (٢‬ﺇﺳــﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﻗﺪ ﺗﻘﺪﻡ ﺗﺨﺮﻳﺠﻪ ﻓﻲ ﺍﻟﺬﻱ ﻗﺒﻠﻪ‪ .‬ﻭﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ ﻓﻲ ﻃﺒﻌﺔ ﺍﻟﺪﻋﺎﺱ ﻭﻗﻠﺪﻩ‬
‫ﺳﻤﻴﺢ ﻋﺒﺎﺱ ﻓﻲ ﻃﺒﻌﺘﻪ‪» :‬ﻻ ﺁﻛﻞ ﻣﺘﻜ ًﺌﺎ ﻻ ﺁﻛﻞ ﻣﺘﻜ ًﺌﺎ« ﺑﺘﻜﺮﺍﺭ ﺍﻟﺤﺪﻳﺚ ﻭﻫﺬﺍ ﺍﻟﺘﻜﺮﺍﺭ ﻻ ﺃﺻﻞ‬
‫ﺃﺣﺪ ﻫﻜﺬﺍ‪.‬‬
‫ﻟﻪ ﻓﻲ ﺷﻲﺀ ﻣﻦ ﺍﻟﻨﺴﺦ ﺍﻟﺨﻄﻴﺔ ﻭﺍﻟﻤﻄﺒﻮﻋﺔ ﻭﻟﻢ ﻳﺨﺮﺟﻪ ٌ‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﻗﺪ ﺗﻘﺪﻡ ﺗﺨﺮﻳﺠﻪ ﻓﻲ )‪.(١٣٠‬‬
 ‫‪١١٨‬‬
‫ﻴﻊ ﻓﻴﻪ‪َ » :‬ﻋ َﻠﻰ َﻳ َﺴﺎﺭِﻩِ« َﻭ َﻫﻜَ َﺬﺍ َﺭ َﻭﻯ َﻏ ْﻴ ُﺮ‬ ‫ِ‬ ‫ِ‬
‫ﻗَﺎ َﻝ ﺃ َ ُﺑﻮ ﻋ َ‬
‫)‪(١‬‬
‫ﻴﺴﻰ ‪َ :‬ﻟ ْﻢ َﻳ ْﺬ ُﻛ ْﺮ َﻭﻛ ٌ‬
‫ﻴﻞ َﻧ ْﺤ َﻮ ﺭ ِ َﻭ َﺍﻳﺔِ َﻭﻛِﻴﻊٍ‪َ ،‬ﻭ َﻻ َﻧ ْﻌ َﻠ ُﻢ ﺃ َ َﺣ ًﺪﺍ َﺫ َﻛ َﺮ ﻓِﻴﻪِ‪َ » :‬ﻋ َﻠﻰ َﻳ َﺴﺎﺭِﻩِ«‬ ‫ِ‬ ‫ِ ٍ‬
‫َﻭﺍﺣﺪ َﻋﻦ ِ ِﺇ ْﺳ َﺮﺍﺋ َ‬
‫ِ‬
‫ﻴﻞ)‪.(٢‬‬ ‫ﺼﻮﺭٍ‪َ ،‬ﻋﻦ ِ ِﺇ ْﺳ َﺮﺍﺋ َ‬ ‫ﻕ ْﺑ ُﻦ َﻣ ْﻨ ُ‬ ‫ِﺇ ‪‬ﻻ َﻣﺎ َﺭ َﻭ ُﺍﻩ ِﺇ ْﺳ َﺤﺎ ُ‬

‫)‪ (١‬ﻛﺬﺍ ﺣﻜﻢ ﺍﻟﺘﺮﻣﺬﻱ ‪ 5‬ﺑﺘﻔﺮﺩ ﺇﺳﺤﺎﻕ ﺑﻦ ﻣﻨﺼﻮﺭ ﺑﺰﻳﺎﺩﺓ ﻟﻔﻈﺔ‪» :‬ﻋﻠﻰ ﻳﺴﺎﺭﻩ«‪ ،‬ﻭﺍﻟﺼﻮﺍﺏ ﺃﻧ‪‬ﻪ‬
‫ﻟﻢ ﻳﻨﻔﺮﺩ ﺑﺬﻛﺮﻫﺎ‪ ،‬ﺑﻞ ﺟﺎﺀﺕ ﻣﻦ ﻃﺮﻳﻖ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺠﺮﺍﺡ ﻋﻨﺪ ﺃﺑﻲ ﺩﺍﻭﺩ )‪ ،(٤١٤٣‬ﻭﻣﻦ ﻃﺮﻳﻘﻪ‬
‫ﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ ﺷﻌﺐ ﺍﻹﻳﻤﺎﻥ )‪ ،(٥٨٨٥‬ﻭﺳﻠﻢ ﺑﻦ ﺟﻨﺎﺩﺓ ﻋﻨﺪ ﺍﺑﻦ ﺣﺒﺎﻥ )‪ (٥٨٩‬ﻛﻼﻫﻤﺎ )ﻋﺒﺪ ﺍﷲ‬
‫ﺃﻳﻀﺎ‪ :‬ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ )‪ ،(١٣٣٤٣‬ﻭﻣﻦ ﻃﺮﻳﻖ‬
‫ﻭﺳﻠﻢ( ﻋﻦ ﻭﻛﻴﻊ ﺑﺬﻛﺮ ﺯﻳﺎﺩﺓ‪» :‬ﻋﻠﻰ ﻳﺴﺎﺭﻩ«‪ ،‬ﻭﺫﻛﺮﻫﺎ ً‬
‫ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ‪ :‬ﺃﺧﺮﺟﻬﺎ ﺃﺣﻤــﺪ )‪ ،(٢٠٨٠٣‬ﻭﺃﺑﻮ ﻋﻮﺍﻧــﺔ )‪ ،(٦٢٧٤‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻤﻌﺠﻢ ﺍﻟﻜﺒﻴﺮ‬
‫)‪ ،(١٩١٩‬ﻭﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻣﻮﺳــﻰ ﻋﻨﺪ ﺍﻟﺪﺍﺭﻣــﻲ )‪ (٢٣٦٢‬ﻛﻼﻫﻤﺎ )ﻋﺒﺪ ﺍﻟــﺮﺯﺍﻕ ﻭﻋﺒﻴﺪ ﺍﷲ( ﻋﻦ‬
‫ﺃﻳﻀﺎ ﺗﺎﺑﻌﻪ ﺯﻫﻴﺮ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﻛﻤﺎ ﻋﻨﺪ ﺃﺑﻲ ﻋﻮﺍﻧﺔ‬
‫ﺇﺳﺮﺍﺋﻴﻞ‪ ،‬ﺑﻬﺎ‪ ،‬ﺑﻞ ﺗﻮﺑﻊ ﺇﺳﺮﺍﺋﻴﻞ ﻋﻠﻰ ﺫﻛﺮﻫﺎ ً‬
‫)‪ ،(٦٢٧٢‬ﻭﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ ﺷﻌﺐ ﺍﻹﻳﻤﺎﻥ )‪ (٥٨٨٩‬ﻋﻦ ﺳﻤﺎﻙ‪ ،‬ﺑﺬﻛﺮﻫﺎ‬
‫)‪ (٢‬ﺍﻧﻈﺮ ﺣﺪﻳﺚ )‪.(١٣٠‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ﺍ ‪‬ﺗ َﻜ ِﺎﺀ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٢٣‬ـ َﺑ ُ‬
‫‪١١٩‬‬

‫َ ءَ ِ ا ﱢ َ ِء َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ُب َ‬ ‫‪٢٣‬‬

‫ِ‬ ‫ِ‬
‫ﺍﻟﺮ ْﺣ َﻤــﻦِ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ َﻋ ْﻤ ُﺮﻭ ْﺑ ُﻦ‬ ‫ــﻦ َﻋ ْﺒﺪ ‪‬‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻋ ْﺒ ُﺪ ﺍﷲ ْﺑ ُ‬ ‫‪ ١٣٥‬ـ ‪ ‬ﱠ‬
‫ﺎﺻﻢٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺣ ‪‬ﻤﺎ ُﺩ ْﺑ ُﻦ َﺳ َﻠ َﻤﺔَ‪َ ،‬ﻋ ْﻦ ُﺣ َﻤ ْﻴﺪٍ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲٍ‪ :‬ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ‬ ‫ﻋ ِ‬
‫َ‬
‫َﺨﺮﺝ ﻳﺘﻮ ‪‬ﻛ ُﺄ ﻋ َﻠﻰ ﺃُﺳــﺎﻣ َﺔ ﺑﻦ ِ ﺯﻳﺪٍ‪ ،‬ﻭﻋ َﻠﻴﻪِ ﺛَــﻮ ِ‬ ‫ِ‬
‫ﻱ ﻗ َْﺪ‬ ‫ﺏ ﻗﻄْ ِﺮ ‪‬‬‫ْ ٌ‬ ‫َ َ ْ َْ َ َ ْ‬ ‫َﻛﺎ َﻥ َﺷــﺎﻛ ًﻴﺎ ﻓ َ َ َ َ َ َ َ‬
‫َﺼﻠ‪‬ﻰ ﺑ ِ ِﻬ ْﻢ)‪.(١‬‬ ‫ِِ‬
‫َﺗ َﻮ ‪‬ﺷ َﺢ ﺑﻪ ﻓ َ‬
‫ِ‬ ‫ِ‬
‫ﺍﻟﺮ ْﺣ َﻤــﻦِ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ‬ ‫ــﻦ َﻋ ْﺒﺪ ‪‬‬‫‪ ‬ﺛَﻨَ‪َ ‬ﻋ ْﺒ ُﺪ ﺍﷲ ْﺑ ُ‬ ‫‪ ١٣٦‬ـ ‪ ‬ﱠ‬
‫ﺎﻑ ﺍ ْﻟ َﺤ َﻠﺒِ ‪‬ﻲ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫ِ‬ ‫ِ‬
‫ﺎﺀ ْﺑ ُﻦ ُﻣ ْﺴــﻠﻢ ٍ ﺍ ْﻟ َﺨ ‪‬ﻔ ُ‬ ‫ــﺎﺭﻙ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ َﻋﻄَ ُ‬ ‫ﺍ ْﻟ ُﻤ َﺒ َ‬
‫ِ‬
‫ﻀﻞ ِ ْﺑﻦ ِ َﻋﺒ‪‬ﺎﺱٍ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫ــﻦ َﻋﻄَ ﺎﺀ ْﺑﻦ ِ ﺃَﺑِﻲ َﺭ َﺑﺎﺡٍ‪َ ،‬ﻋــﻦ ِ ﺍ ْﻟ َﻔ ْ‬ ‫َﺟ ْﻌ َﻔ ُﺮ ْﺑ ُﻦ ُﺑ ْﺮﻗَﺎﻥَ‪َ ،‬ﻋ ْ‬
‫ِ ِ ِ‬ ‫ِ ِ‬ ‫ِ ِ ‪ِ ‬‬ ‫ِ‬ ‫ِ ِ‬
‫ﺼ َﺎﺑ ٌﺔ‬ ‫ﺖ َﻋ َﻠﻰ َﺭ ُﺳﻮﻝ ﺍﷲ ﮊ ﻓﻲ َﻣ َﺮﺿﻪ ﺍﻟﺬﻱ ُﺗ ُﻮﻓ‪َ ‬ﻲ ﻓﻴﻪ‪َ ،‬ﻭ َﻋ َﻠﻰ َﺭﺃْﺳﻪ ﻋ َ‬ ‫َﺩ َﺧ ْﻠ ُ‬
‫ﻚ َﻳﺎ َﺭ ُﺳــﻮ َﻝ ﺍﷲِ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫ِ‬
‫ﺖ‪َ :‬ﻟﺒ‪ْ ‬ﻴ َ‬
‫ﻀ ُﻞ« ُﻗ ْﻠ ُ‬ ‫ﺖ َﻋ َﻠ ْﻴﻪ‪َ ،‬ﻓﻘَﺎ َﻝ‪َ :‬‬
‫»ﻳﺎ َﻓ ْ‬ ‫ﺍﺀ ﻓ ََﺴــﻠ‪ْ ‬ﻤ ُ‬‫َﺻﻔْ َﺮ ُ‬
‫ــﻊ َﻛ ‪‬ﻔ ُﻪ َﻋ َﻠﻰ‬ ‫»ﺍ ْﺷــﺪُ ﺩ ﺑِﻬﺬِﻩ ِ ﺍ ْﻟ ِﻌﺼ ِ ِ‬
‫ﺿ َ‬ ‫ﺖ‪ُ ،‬ﺛ ‪‬ﻢ ﻗ ََﻌ َﺪ ﻓ ََﻮ َ‬ ‫ﺎﺑﺔ َﺭﺃْﺳــﻲ« ﻗَﺎ َﻝ‪ :‬ﻓ ََﻔ َﻌ ْﻠ ُ‬ ‫َ َ‬ ‫ْ َ‬
‫ِ‬ ‫ِ ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺼ ٌﺔ)‪.(٢‬‬ ‫َﺎﻡ ﻓ ََﺪ َﺧ َﻞ ﻓﻲ ﺍ ْﻟ َﻤ ْﺴﺠِﺪ‪َ ،‬ﻭﻓﻲ ﺍ ْﻟ َﺤﺪﻳﺚ ﻗ ‪‬‬ ‫َﻣ ْﻨﻜﺒﻲ‪ُ ،‬ﺛ ‪‬ﻢ ﻗ َ‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻋﻤﺮﻭ ﺑﻦ ﻋﺎﺻﻢ ﺻﺪﻭﻕ ﺣﺴﻦ ﺍﻟﺤﺪﻳﺚ ﻛﻤﺎ ﻓﻲ »ﺍﻟﺘﺤﺮﻳﺮ«‪ ،‬ﻭﻗﺪ ﺗﺎﺑﻌﻪ ﺣﺴﻦ ﺑﻦ‬
‫ﻣﻮﺳﻰ ﻋﻨﺪ ﺃﺣﻤﺪ ‪ ،٢٣٩/٣‬ﻭﻋﻔّ ﺎﻥ ﺑﻦ ﻣﺴــﻠﻢ ﻋﻨﺪ ﺃﺣﻤﺪ ‪ ٢٥٧/٣‬ﻭ‪ ،٢٨١‬ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺤﻤﺪ ﻋﻨﺪ‬
‫ﺃﺣﻤﺪ ‪ .٢٦٢/٣‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(٦٢٧‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٥٥/١‬ﺣﺪﻳﺚ )‪.(٣٣٨‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻟﻀﻌﻒ ﻋﻄﺎﺀ ﺑﻦ ﻣﺴﻠﻢ ﺍﻟﺨﻔّ ﺎﻑ ﻭﻻﻧﻘﻄﺎﻋﻪ؛ ﻓﺈ ّﻥ ﻋﻄﺎﺀ ﺑﻦ ﺃﺑﻲ ﺭﺑﺎﺡ ﻻ ﻳﺼﺢ‬
‫ﺳــﻤﺎﻉ ﻣﻦ ﺍﻟﻔﻀﻞ ﺑﻦ ﺍﻟﻌﺒﺎﺱ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٧‬ﺣﺪﻳﺚ )‪ ،(١١٠٥٨‬ﻭﺍﻟﻤﺴــﻨﺪ‬
‫ٌ‬ ‫ﻟﻪ‬
‫ﺍﻟﺠﺎﻣﻊ ‪ ٤٧٤/١٤‬ﺣﺪﻳﺚ )‪.(١١١٥٧‬‬
 ‫‪١٢٠‬‬

‫َ‬
‫ِ َ ِ أ ْ ِ َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪٢٤‬‬

‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ْﺑ ُﻦ َﻣ ْﻬﺪ ِ ‪‬ﻱ‪،‬‬

‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸــﺎﺭٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ ‪‬‬ ‫‪ ١٣٧‬ـ ‪ ‬ﱠ‬
‫ِ)‪ِ ِ ِ (١‬‬
‫ﻴﻢ‪َ ،‬ﻋﻦ ْﺍﺑﻦ ٍ ﻟِﻜَ ْﻌﺐ ِ ْﺑﻦ ِ َﻣﺎﻟِﻚٍ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻴﻪِ‪،‬‬ ‫َﻋ ْﻦ ُﺳﻔْ َﻴﺎﻥَ‪َ ،‬ﻋ ْﻦ َﺳ ْﻌﺪ ْﺑﻦ ﺇ ْﺑ َﺮ َ‬
‫ﺍﻫ‬
‫ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻛﺎ َﻥ َﻳ ْﻠ َﻌ ُﻖ ﺃ َ َﺻﺎﺑ ِ َﻌ ُﻪ ﺛ ََﻼﺛًﺎ)‪.(٢‬‬
‫ِ‬
‫ﻳﺚ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻛﺎ َﻥ‬ ‫ﻴﺴﻰ‪َ :‬ﻭ َﺭ َﻭﻯ َﻏ ْﻴ ُﺮ ُﻣ َﺤ ‪‬ﻤﺪ ِ ْﺑﻦ ِ َﺑ ‪‬ﺸــﺎﺭ ٍ َﻫ َﺬﺍ ﺍ ْﻟ َﺤﺪ ِ َ‬ ‫ﻗَﺎ َﻝ ﺃ َ ُﺑﻮ ﻋ َ‬
‫ﺙ‪.‬‬ ‫َﻳ ْﻠ َﻌ ُﻖ ﺃ َ َﺻﺎﺑ ِ َﻌ ُﻪ ﺍﻟﺜ‪َ ‬ﻼ َ‬

‫‪ ‬ﺛَﻨَ‪ ‬ﺍ ْﻟ َﺤ َﺴ ُﻦ ْﺑ ُﻦ َﻋﻠِ ‪‬ﻲ ﺍ ْﻟ َﺨ ‪‬ﻼ ُﻝ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ‪‬ﻔﺎ ُﻥ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬
‫‪ ١٣٨‬ـ ‪ ‬ﱠ‬

‫)‪ (١‬ﺗﺤﺮﻳﻒ ﻓﻲ »ﻉ‪ ،‬ﺏ‪ ،‬ﺟـ ‪ ،‬ﻙ« ﺇﻟﻰ »ﺳــﻌﻴﺪ« ﺑﺎﻟﻴﺎﺀ ﻭﻫﻮ ﺧﻄﺄ؛ ﺇﺫ ﻟﻴﺲ ﻓﻲ ﺭﻭﺍﺓ ﺍﻟﻜﺘﺐ ﺍﻟﺴﺘﺔ‬
‫ﻣﻦ ﺍﺳﻤﻪ »ﺳﻌﻴﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ« ﻭﻣﺎ ﺃﺛﺒﺘﻨﺎﻩ ﻣﻦ ﺍﻟﻨﺴﺦ ﻭﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٧‬ﺣﺪﻳﺚ )‪.(١١١٤٦‬‬
‫)‪ (٢‬ﺣﺪﻳﺚ ﻣﻌﻠﻮﻝ ﻣﺘﻨﻪ ﺷــﺎ ٌﺫ‪ ،‬ﻓﺎﻟﻤﺤﻔﻮﻅ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﻛﺎﻥ ﻳﻠﻌﻖ ﺃﺻﺎﺑﻌﻪ ﺍﻟﺜﻼﺙ ﻛﻤﺎ ﺃﺷﺎﺭ ﺇﻟﻴﻪ‬
‫ﺍﻟﻤﺼﻨﻒ‪.‬‬
‫ﻓﻘﺪ ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،٤٥٤/٣‬ﻭﻣﺴــﻠﻢ ‪ (٢٠٣٢) ١١٣/٦‬ﻋﻦ ﺃﺑﻲ ﺑﻜﺮ ﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ ﻭﺯﻫﻴﺮ ﺑﻦ‬
‫ﺣﺮﺏ ﻭﻣﺤﻤﺪ ﺑﻦ ﺣﺎﺗﻢ‪ ،‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪ (٦٧٥٢‬ﻋﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﻣﻨﺼﻮﺭ‪ .‬ﻓﻬﺆﻻﺀ‬
‫ﺧﻤﺴــﺘﻬﻢ‪» :‬ﺃﺣﻤﺪ‪ ،‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ‪ ،‬ﻭﺯﻫﻴﺮ ﺑﻦ ﺣﺮﺏ‪ ،‬ﻭﻣﺤﻤﺪ ﺑﻦ ﺣﺎﺗﻢ‪ ،‬ﻭﺇﺳﺤﺎﻕ ﺑﻦ‬
‫ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﻣﻬﺪﻱ‪ ،‬ﻋﻦ ﺳــﻔﻴﺎﻥ ﺑﻦ ﻋﻴﻴﻨﺔ‪ ،‬ﻋﻦ ﺳﻌﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‪،‬‬‫ٰ‬ ‫ﻣﻨﺼﻮﺭ« ﺭﻭﻭﻩ ﻋﻦ ﻋﺒﺪ‬
‫ﻋﻦ ﺍﺑﻦ ﻛﻌﺐ ﺑﻦ ﻣﺎﻟﻚ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ ﺃﻧﻪ ﺣﺪﺛﻬﻢ‪ :‬ﺃﻥ ﺭﺳﻮ َﻝ ﮊ »ﻛﺎﻥ ﻳﺄﻛﻞ ﺑﺜﻼﺙ ﺃﺻﺎﺑﻊ ﻓﺈﺫﺍ‬
‫ﻓﺮﻍ ﻟﻌﻘﻬﺎ«‪ .‬ﻓﺮﻭﺍﻳﺔ ﺍﻟﺠﻤﻴﻊ ﺃﻭﻟﻰ ﺑﺎﻟﺼﻮﺍﺏ‪ ،‬ﻭﻳﻌﻀﺪ ﺫﻟﻚ ﺃﻥ ﺍﻹﻣﺎﻡ ﺃﺣﻤﺪ ﺃﺧﺮﺟﻪ ‪٤٥٤/٤‬‬
‫ﺟﻤﻴﻌﺎ‬
‫ً‬ ‫ﻭ‪ ،٣٨٦/٦‬ﻭﺍﻟﺪﺍﺭﻣﻲ )‪ ،(٢٠٣٩‬ﻭﻣﺴﻠﻢ ‪ ،(٢٠٣٢) ١١٣/٦‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ (٣٨٤٨‬ﺃﺧﺮﺟﻮﻩ‬
‫ﻣﻦ ﻃﺮﻳﻖ ﻫﺸﺎﻡ ﺑﻦ ﻋﺮﻭﺓ‪ ،‬ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺳــﻌﺪ‪ ،‬ﻋﻦ ﺍﺑﻦ ﻛﻌﺐ ﺑﻦ ﻣﺎﻟﻚ‪ ،‬ﻓﺬﻛﺮﻩ‪ ،‬ﻭﻫﻲ‬
‫ﺑﺸــﺎﺭ‪ ،‬ﻭﻫــﻮ ﻣﻌﻨﻰ ﺗﻌﻠﻴﻖ‬
‫ﻣﻮﺍﻓﻘﺔ ﻟﺮﻭﺍﻳــﺔ ﺍﻟﺠﻤﻴﻊ‪ ،‬ﻣﻤﺎ ﻳﺆﻛﺪ ﺷــﺬﻭﺫ ﺭﻭﺍﻳﺔ ﻣﺤﻤﺪ ﺑﻦ ّ‬
‫ﺍﻟﻤﺼﻨﻒ ﺍﻟﺘﺮﻣﺬﻱ ﺍﻵﺗﻲ ﻋﻘــﺐ ﺍﻟﺤﺪﻳﺚ‪ .‬ﻭﺍﻧﻈﺮ ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٧‬ﺣﺪﻳﺚ )‪،(١١١٤٦‬‬
‫ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥٨١/١٤‬ﺣﺪﻳﺚ )‪.(١١٢٥٦‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﺻ َﻔ ِﺔ ﺃ َ ْﻛ ِﻞ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٢٤‬ـ َﺑ ُ‬
‫‪١٢١‬‬
‫ِ‬ ‫ِ‬ ‫ِ ٍ‬
‫َﺣ ‪‬ﻤﺎ ُﺩ ْﺑ ُﻦ َﺳــ َﻠ َﻤﺔَ‪َ ،‬ﻋ ْﻦ ﺛَﺎﺑﺖ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ ﺍﻟﻨ‪‬ﺒ ‪‬ﻲ ﮊ ﺇ َﺫﺍ ﺃ َ َﻛ َﻞ ﻃَ َﻌ ً‬
‫ﺎﻣﺎ‬
‫ﺙ)‪.(١‬‬ ‫َﻟ ِﻌ َﻖ ﺃ َ َﺻﺎﺑ ِ َﻌ ُﻪ ﺍﻟﺜ‪َ ‬ﻼ َ‬

‫ــﻲ ﺍ ْﻟ َﺒ ْﻐ َﺪﺍﺩِ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪:‬‬‫ِ‬ ‫ِ‬ ‫‪ ١٣٩‬ـ ‪ ‬ﱠ َ‬

‫ﺍﻟﺼ َﺪﺍﺋ ‪‬‬
‫ﻳﺪ ‪‬‬ ‫‪ ‬ﺛﻨَ‪ ‬ﺍ ْﻟ ُﺤ َﺴ ْ‬
‫ــﻴ ُﻦ ْﺑ ُﻦ َﻋﻠ ‪‬ﻲ ْﺑﻦ ِ َﻳ ِﺰ َ‬
‫ِ‬ ‫ِ‬
‫ﺤﻀ َﺮﻣ ‪‬ﻲ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺷ ْ‬
‫ــﻌ َﺒﺔُ‪َ ،‬ﻋ ْﻦ‬ ‫ﻕ؛ َﻳ ْﻌﻨﻲ‪ :‬ﺍ ْﻟ ْ‬ ‫ُﻮﺏ ْﺑ ُﻦ ِﺇ ْﺳ َ‬
‫ــﺤﺎ َ‬ ‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻳ ْﻌﻘ ُ‬
‫ُﺳﻔْ َﻴﺎ َﻥ ﺍﻟﺜ‪ْ ‬ﻮﺭ ِ ‪‬ﻱ‪َ ،‬ﻋ ْﻦ َﻋﻠِ ‪‬ﻲ ْﺑﻦ ِ ﺍﻷَﻗ َْﻤ ِﺮ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ُﺟ َﺤ ْﻴ َﻔﺔَ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻗَﺎ َﻝ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ‪:‬‬
‫»ﺃَ ‪‬ﻣﺎ ﺃَﻧَﺎ َﻓ َﻼ ﺁ ُﻛ ُﻞ ُﻣ ‪‬ﺘ ِﻜ ًﺌﺎ«)‪.(٢‬‬

‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ْﺑ ُﻦ َﻣ ْﻬﺪ ِ ‪‬ﻱ‬

‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸــﺎﺭٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ َﻋ ْﺒ ُﺪ ‪‬‬
‫‪ ١٤٠‬ـ ‪ ‬ﱠ‬
‫ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺳﻔْ َﻴﺎ ُﻥ‪َ ،‬ﻋ ْﻦ َﻋﻠِ ‪‬ﻲ ْﺑﻦ ِ ﺍﻷَﻗ َْﻤ ِﺮ َﻧ ْﺤ َﻮ ُﻩ)‪.(٣‬‬

‫ﻕ ﺍ ْﻟ َﻬ ْﻤ َﺪﺍﻧ ِ ‪‬ﻲ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ َﺪ ُﺓ ْﺑ ُﻦ‬ ‫ــﻦ ِﺇ ْﺳ َ‬

‫ــﺤﺎ َ‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻫ ُﺎﺭﻭ ُﻥ ْﺑ ُ‬
‫‪ ١٤١‬ـ ‪ ‬ﱠ‬
‫ِ‬
‫ُﺳ َﻠ ْﻴ َﻤﺎ َﻥ)‪َ ،(٤‬ﻋ ْﻦ ﻫﺸَ ﺎﻡ ِ ْﺑﻦ ِ ُﻋ ْﺮ َﻭ َﺓ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ٍ ﻟِﻜَ ْﻌﺐ ِ ْﺑﻦ ِ َﻣﺎﻟِﻚٍ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻴﻪِ‪ ،‬ﻗَﺎ َﻝ‪:‬‬
‫ﺙ َﻭ َﻳ ْﻠ َﻌﻘ ُُﻬ ‪‬ﻦ)‪.(٥‬‬‫ﻮﻝ ﺍﷲ ِ ﮊ ﻳﺄْ ُﻛﻞ ﺑِﺄَﺻﺎﺑ ِ ِﻌﻪِ ﺍﻟﺜ‪َ ‬ﻼ ِ‬ ‫َﻛﺎ َﻥ َﺭ ُﺳ ُ‬
‫َ ُ َ‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻋﻔّ ﺎﻥ ﻫﻮ ﺍﺑﻦ ﻣﺴﻠﻢ‪ ،‬ﻭﺣﻤﺎﺩ ﺑﻦ ﺳﻠﻤﺔ ﺃﺛﺒﺖ ﺍﻟﻨﺎﺱ ﻓﻲ ﺛﺎﺑﺖ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٨٠٣‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ،٢٩٤/٨‬ﻭﻋﻠﻲ ﺑﻦ ﺍﻟﺠﻌﺪ )‪ (٣٤٧٥‬ﻭ)‪ ،(٣٤٧٦‬ﻭﺃﺣﻤﺪ ‪ ١٧٧/٣‬ﻭ‪،٢٩٠‬‬
‫ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴــﺪ )‪ ،(١٣٥٢‬ﻭﺍﻟﺪﺍﺭﻣﻲ )‪ ،(٢٠٣٤‬ﻭﻣﺴــﻠﻢ ‪ ،(٢٠٣٤) ١١٥/٦‬ﻭﺃﺑــﻮ ﺩﺍﻭﺩ )‪،(٢٨٤٥‬‬
‫ﻭﺃﺑﻮ ﻳﻌﻠــﻰ )‪ (٣٣١٢‬ﻭ)‪ ،(٣٣٧٧‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٥٢٤٩‬ﻭﺍﻟﺒﻴﻬﻘــﻲ ‪ ،٢٧٨/٧‬ﻭﺍﻟﺒﻐﻮﻱ )‪.(٢٨٧٣‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(٣١٠‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٨٠/٢‬ﺣﺪﻳﺚ )‪.(٨٣١‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ١٠٠/٣‬ﻣﻦ ﻃﺮﻳﻖ ﺣﻤﻴﺪ‪ ،‬ﻋﻦ ﺃﻧﺲ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٨٠/٢‬ﺣﺪﻳﺚ )‪.(٨٣٠‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ‪ ،‬ﺣﺴﻦ‪ ،‬ﺍﻟﺤﺴﻴﻦ ﺑﻦ ﻋﻠﻲ ﻭﻳﻌﻘﻮﺏ ﺑﻦ ﺇﺳﺤﺎﻕ ﺻﺪﻭﻗﺎﻥ‪ ،‬ﻭﺷﻌﺒﺔ ﻫﻮ ﺍﺑﻦ ﺍﻟﺤﺠﺎﺝ‪.‬‬
‫ﻭﻗﺪﻡ ﺗﺨﺮﻳﺠﻪ ﻓﻲ )‪.(١٣٢‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﻗﺪ ﺗﻘﺪﻡ ﺗﺨﺮﻳﺠﻪ ﻓﻲ )‪.(١٣٢‬‬
‫)‪ (٤‬ﺗﺤﺮﻑ ﻓﻲ »ﺩ« ﺇﻟﻰ »ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﺒﺪﺓ«‪.‬‬
‫)‪ (٥‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﻫﻮ ﺍﻟﻤﺤﻔﻮﻅ‪ ،‬ﻭﺍﻧﻈﺮ‪.(١٣٧) :‬‬
 ‫‪١٢٢‬‬
‫ِ‬
‫ــﻦ ُﺩ َﻛ ْﻴﻦٍ‪ ،‬ﻗَﺎ َﻝ‪:‬‬
‫ﻀ ُﻞ ْﺑ ُ‬‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ْﺣ َﻤ ُﺪ ْﺑ ُﻦ َﻣﻨﻴــﻊٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺍ ْﻟ َﻔ ْ‬ ‫‪ ١٤٢‬ـ ‪ ‬ﱠ‬
‫ُــﻮﻝ‪ :‬ﺃُﺗ ِ َﻲ‬ ‫ِ‬
‫ﺖ ﺃ َ َﻧ َﺲ ْﺑ َﻦ َﻣﺎﻟﻚٍ‪َ ،‬ﻳﻘ ُ‬ ‫ِ‬
‫ﺼ َﻌ ُﺐ ْﺑ ُﻦ ُﺳــ َﻠ ْﻴﻢٍ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺳــﻤ ْﻌ ُ‬ ‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻣ ْ‬
‫ِ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ ﺑ ِ َﺘ ْﻤ ٍﺮ ﻓ ََﺮﺃ َ ْﻳ ُﺘ ُﻪ َﻳﺄْ ُﻛ ُﻞ َﻭ ُﻫ َﻮ ُﻣ ْﻘﻊ ٍ ﻣ َﻦ ﺍ ْﻟ ُﺠﻮﻉ ِ)‪.(١‬‬‫َﺭ ُﺳ ُ‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ‪ ،‬ﻣﺼﻌﺐ ﺑﻦ ﺳﻠﻴﻢ ﺻﺪﻭﻕ‪.‬‬

‫ﺃﺧﺮﺟﻪ ﺍﻟﺤﻤﻴﺪﻱ )‪ ،(١٢٢١‬ﻭﺃﺣﻤﺪ ‪ ١٨٠/٣‬ﻭ‪ ،٢٠٣‬ﻭﺍﻟﺪﺍﺭﻣﻲ )‪ ،(٢٠٦٨‬ﻭﻣﺴــﻠﻢ ‪.(٢٠٤٤) ١٢٢/٦‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(١٥٩١‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٩٢/٢‬ﺣﺪﻳﺚ )‪.(٨٥٥‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﺻ َﻔ ِﺔ ُﺧ ْﺒ ِﺰ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٢٥‬ـ َﺑ ُ‬
‫‪١٢٣‬‬

‫ِ َ ِ ُ ْ ِ َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪٢٥‬‬

‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ﺍ ْﻟ ُﻤ َﺜﻨ‪‬ﻰ‪َ ،‬ﻭ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸﺎﺭٍ‪ ،‬ﻗ ََﺎﻻ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ‬ ‫‪ ١٤٣‬ـ ‪ ‬ﱠ‬
‫ِ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ْﺑ َﻦ‬ ‫ﺖ َﻋ ْﺒ َﺪ ‪‬‬ ‫ــﻌ َﺒﺔُ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ِﺇ ْﺳ َﺤﺎ َﻕ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺳــﻤ ْﻌ ُ‬ ‫َﺟ ْﻌ َﻔ ٍﺮ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺷ ْ‬
‫ﺖ‪َ :‬ﻣﺎ َﺷــﺒِ َﻊ ﺁ ُﻝ‬ ‫ِ‬ ‫ﺙ ﻋﻦ ِ ﺍﻷَﺳ ِ‬
‫ــﻮﺩ ْﺑﻦ ِ َﻳ ِﺰ َﻳﺪ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋﺸَ ــﺔَ‪ ،‬ﺃَﻧ‪َ ‬ﻬﺎ ﻗَﺎ َﻟ ْ‬ ‫َﻳ ِﺰ َﻳﺪ ‪ُ ،‬ﻳ َﺤ ‪‬ﺪ ُ َ‬
‫)‪(١‬‬
‫ْ َ‬
‫ﺾ َﺭ ُﺳﻮ ُﻝ ﺍﷲ ِ ﮊ )‪.(٢‬‬ ‫ﻴﺮ َﻳ ْﻮ َﻣ ْﻴﻦ ِ ُﻣ َﺘ َﺘﺎﺑ ِ َﻌ ْﻴﻦ ِ َﺣﺘ‪‬ﻰ ﻗُﺒِ َ‬ ‫ُﻣ َﺤ ‪‬ﻤﺪ ٍ ﮊ ِﻣ ْﻦ ُﺧ ْﺒ ِﺰ ‪‬‬
‫ﺍﻟﺸ ِﻌ ِ‬

‫ﺍﻟﺪﻭﺭ ِ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻳ ْﺤ َﻴﻰ ْﺑ ُﻦ ﺃَﺑِﻲ ُﺑﻜَ ْﻴ ٍﺮ‪،‬‬ ‫ﺎﺱ ْﺑ ُﻦ ُﻣ َﺤ ‪‬ﻤﺪ ٍ ‪‬‬ ‫‪ ١٤٤‬ـ ‪ ‬ﱠ َ‬
‫‪ ‬ﺛﻨَ‪َ ‬ﻋﺒ‪ُ ‬‬
‫ِ‬ ‫ِ‬
‫ﺖ ﺃ َ َﺑﺎ ﺃ ُ َﻣ َ‬
‫ﺎﻣ َﺔ‬ ‫ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ َﺣ ِﺮ ُﻳﺰ ْﺑ ُﻦ ُﻋ ْﺜ َﻤﺎﻥَ‪َ ،‬ﻋ ْﻦ ُﺳــ َﻠ ْﻴﻢ ِ ْﺑﻦ ِ َﻋﺎﻣ ٍﺮ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺳــﻤ ْﻌ ُ‬
‫ﻴﺮ)‪.(٣‬‬ ‫ْﻀ ُﻞ َﻋ ْﻦ ﺃ َ ْﻫﻞ ِ َﺑ ْﻴﺖِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ُﺧ ْﺒ ُﺰ ‪‬‬
‫ﺍﻟﺸ ِﻌ ِ‬ ‫ِِ‬
‫ﺍ ْﻟ َﺒﺎﻫﻠ ‪‬ﻲ‪َ ،‬ﻳﻘُﻮ ُﻝ‪َ :‬ﻣﺎ َﻛﺎ َﻥ َﻳﻔ ُ‬
‫ِ‬ ‫ِ‬
‫ﺖ ْﺑ ُﻦ‬ ‫ــﻦ ُﻣ َﻌﺎﻭِ َﻳ َﺔ ﺍ ْﻟ ُﺠ َﻤﺤ ‪‬ﻲ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺛَﺎﺑ ِ ُ‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻋ ْﺒ ُﺪ ﺍﷲ ْﺑ ُ‬ ‫‪ ١٤٥‬ـ ‪ ‬ﱠ‬
‫ِ‬
‫ــﻦ ﻫ َﻼﻝ ِ ْﺑﻦ ِ َﺧﺒ‪‬ــﺎﺏٍ‪َ ،‬ﻋ ْﻦ ِﻋ ْﻜ ِﺮ َﻣــﺔَ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ َﻋﺒ‪‬ــﺎﺱٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ‬ ‫َﻳ ِﺰ ْﻳ َﺪ‪َ ،‬ﻋ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﺖ ﺍﻟﻠ‪َ ‬ﻴﺎﻟ َﻲ ﺍ ْﻟ ُﻤ َﺘ َﺘﺎﺑ َﻌ َﺔ ﻃَ ﺎﻭ ًﻳﺎ ُﻫ َﻮ َﻭﺃ َ ْﻫ ُﻠ ُﻪ َﻻ َﻳﺠ ُﺪﻭ َﻥ َﻋﺸَ ً‬
‫ــﺎﺀ‬ ‫ــﻮﻝ ﺍﷲ ﮊ َﻳﺒِ ُ‬ ‫َﺭ ُﺳ ُ‬
‫ﻴﺮ)‪.(٤‬‬‫ﺍﻟﺸ ِﻌ ِ‬ ‫َﻭ َﻛﺎ َﻥ ﺃ َ ْﻛ َﺜ ُﺮ ُﺧ ْﺒ ِﺰ ِﻫ ْﻢ ُﺧ ْﺒ َﺰ ‪‬‬

‫ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺯﻳﺪ«‪.‬‬
‫ٰ‬ ‫)‪ (١‬ﺗﺤﺮﻑ ﻓﻲ »ﺩ« ﺇﻟﻰ »ﻋﺒﺪ‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﺳﻴﺄﺗﻲ ﺗﺨﺮﻳﺠﻪ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﻓﻲ )‪.(١٤٩‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫ﺻﺤﻴﺢ‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٣٥٩‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٢٦٠/٥‬ﻭ‪ .٢٦٧‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ )‪ ،(٤٨٧٠‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ‬
‫‪ ٤٧٠/٧‬ﺣﺪﻳﺚ )‪.(٥٣٥٦‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٢٥٣/٥‬ﻣﻦ ﻃﺮﻳﻖ ﺳﻠﻴﻢ ﺑﻦ ﻋﺎﻣﺮ‪ ،‬ﻋﻦ ﺃﺑﻲ ﻏﺎﻟﺐ‪ ،‬ﻋﻦ ﺃﺑﻲ ﺃﻣﺎﻣﺔ‪.‬‬
‫)‪ (٤‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻫﻼﻝ ﺑﻦ ﺧﺒﺎﺏ ﺛﻘﺔ ﻛﻤﺎ ﻓﻲ »ﺍﻟﺘﺤﺮﻳﺮ«‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٣٦٠‬ﻭﻗﺎﻝ‪:‬‬
 ‫‪١٢٤‬‬

‫ﺍﻟﺮ ْﺣ َﻤــﻦِ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ ُﻋ َﺒ ْﻴ ُﺪ ﺍﷲ ِ ْﺑ ُﻦ‬ ‫ِ‬

‫ــﻦ َﻋ ْﺒﺪ ‪‬‬
‫ِ‬
‫‪ ‬ﺛَﻨَ‪َ ‬ﻋ ْﺒ ُﺪ ﺍﷲ ْﺑ ُ‬ ‫‪ ١٤٦‬ـ ‪ ‬ﱠ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ْﺑ ُﻦ َﻋ ْﺒﺪ ِ ﺍﷲ ِ ْﺑﻦ ِ ﺩِﻳ َﻨﺎﺭٍ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫ِ‬ ‫ِ ِ‬
‫َﻋ ْﺒﺪ ﺍ ْﻟ َﻤﺠﻴﺪ ﺍ ْﻟ َﺤ َﻨﻔ ‪‬ﻲ‪ ،‬ﻗﺎﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ ‪‬‬
‫ِ‬
‫ــﻮﻝ ﺍﷲ ِ ﮊ‬ ‫ﻴﻞ َﻟ ُﻪ‪ :‬ﺃ َ َﻛ َﻞ َﺭ ُﺳ ُ‬
‫ِ‬
‫ــﻌﺪ‪ ،‬ﺃَﻧ‪ُ ‬ﻪ ﻗ َ‬
‫ﺣ ‪‬ﺪ َﺛﻨﺎ ﺃَﺑﻮ ﺣﺎﺯِﻡٍ‪ ،‬ﻋﻦ ﺳــﻬﻞ ِ ﺑﻦ ِ ﺳ ٍ‬
‫َ ْ َ ْ ْ َ ْ‬ ‫َ َ ُ َ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ ﺍﻟﻨ ِ‪‬ﻘ ‪‬ﻲ َﺣﺘ‪‬ﻰ‬ ‫ﺍﻟﻨ‪‬ﻘ ‪‬ﻲ؟ ـ َﻳ ْﻌﻨﻲ ﺍ ْﻟ ُﺤ ‪‬ﻮ َﺍﺭﻯ)‪ (١‬ـ َﻓﻘَﺎ َﻝ َﺳ ْﻬ ٌﻞ‪َ :‬ﻣﺎ َﺭﺃَﻯ َﺭ ُﺳ ُ‬
‫ِ‬ ‫ِ‬
‫َﻟ ِﻘﻲ ﺍﷲ ‪ ، 8‬ﻓ َِﻘﻴﻞ َﻟﻪ‪ :‬ﻫﻞ ﻛﺎﻧﺖ َﻟﻜﻢ ﻣﻨ ِ‬
‫ﺎﺧ ُﻞ َﻋ َﻠﻰ َﻋ ْﻬﺪ ِ َﺭ ُﺳــﻮﻝ ِ ﺍﷲ ِ ﮊ ؟‬ ‫َ ُ َ ْ َ َ ْ ُ ْ ََ‬ ‫َ َ‬
‫ِ‬
‫ﺎﻟﺸــﻌ ِ‬ ‫ﺼ َﻨ ُﻌﻮ َﻥ ﺑ ِ ‪‬‬ ‫ِ‬ ‫ِ‬
‫ﻴﺮ؟ ﻗَﺎ َﻝ‪ُ :‬ﻛﻨ‪‬ﺎ‬ ‫ﻒ ُﻛ ْﻨ ُﺘ ْﻢ َﺗ ْ‬ ‫ﻴﻞ‪َ :‬ﻛ ْﻴ َ‬ ‫ﺖ َﻟ َﻨــﺎ َﻣ َﻨﺎﺧ ُﻞ‪ .‬ﻗ َ‬ ‫ﻗَﺎ َﻝ‪َ :‬ﻣﺎ َﻛﺎ َﻧ ْ‬
‫ِ‬
‫َﻧ ْﻨﻔُ ﺨُ ُﻪ ﻓ ََﻴ ِﻄ ُﻴﺮ ﻣ ْﻨ ُﻪ َﻣﺎ ﻃَ َﺎﺭ ُﺛ ‪‬ﻢ َﻧ ْﻌﺠِ ُﻨ ُﻪ)‪.(٢‬‬
‫ِ‬
‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸﺎﺭ ٍ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻣ َﻌﺎ ُﺫ ْﺑ ُﻦ ﻫﺸَ ﺎﻡ ٍ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪﺛَﻨِﻲ‬ ‫‪ ١٤٧‬ـ ‪ ‬ﱠ‬
‫ــﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟِﻚٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻣﺎ ﺃ َ َﻛ َﻞ َﻧﺒِ ‪‬ﻲ ﺍﷲ ِ ﮊ‬ ‫ﺃَﺑﻲ‪َ ،‬ﻋ ْﻦ ُﻳﻮ ُﻧ َﺲ‪َ ،‬ﻋ ْﻦ َﻗ َﺘﺎ َﺩ َﺓ‪َ ،‬ﻋ ْ‬
‫ِ‬
‫ٍ)‪(٤‬‬ ‫ِ‬
‫ﺖ ﻟ ِ َﻘ َﺘﺎ َﺩ َﺓ‪:‬‬‫ــﻜ ‪‬ﺮ َﺟﺔ ‪َ ،‬ﻭ َﻻ ُﺧﺒِ َﺰ َﻟ ُﻪ ُﻣ َﺮﻗ‪ٌ ‬ﻖ‪ .‬ﻗَﺎ َﻝ‪َ :‬ﻓ ُﻘ ْﻠ ُ‬ ‫َﻋ َﻠﻰ ﺧ َﻮﺍﻥ ٍ)‪َ (٣‬ﻭ َﻻ ﻓِﻲ ُﺳ ُ‬
‫ﺍﻟﺴ َﻔ ِﺮ)‪.(٥‬‬ ‫ِِ‬
‫ﻓ ََﻌ َﻼ َﻡ َﻛﺎ ُﻧﻮﺍ َﻳﺄْ ُﻛ ُﻠﻮﻥَ؟ ﻗَﺎ َﻝ‪َ :‬ﻋ َﻠﻰ َﻫﺬﻩ ‪‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺳﻌﺪ ‪ ،٤٠٠/١‬ﻭﺃﺣﻤﺪ ‪ ٢٥٥/١‬ﻭ‪ ،٣٧٣‬ﻭﻓﻲ ﺍﻟﺰﻫﺪ )‪ ،(١٥٨‬ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ )‪،(٥٩٢‬‬
‫ﻭﺍﺑﻦ ﻣﺎﺟــﻪ )‪ ،(٣٣٤٧‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴــﺮ )‪ .(١١٩٠٠‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ‬
‫)‪ ،(٦٢٣٣‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥٨٢/٩‬ﺣﺪﻳﺚ )‪.(٧٠٦٠‬‬
‫)‪ (١‬ﺍﻟﺪﻗﻴﻖ ﺍﻷﺑﻴﺾ‪.‬‬
‫ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺩﻳﻨﺎﺭ؛ ﺗﺎﺑﻌﻪ ﺟﻤﺎﻋﺔ ﻛﻤﺎ ﻫﻮ ﻣﺒﻴﻦ ﻓﻲ‬
‫ٰ‬ ‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻓﻘﺪ ﺗﻮﺑﻊ ﻋﺒﺪ‬
‫ﺍﻟﺘﺨﺮﻳﺞ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٣٦٤‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،٣٣٢/٥‬ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ )‪ ،(٤٦١‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ ،(٥٤١٣) ٩٦/٧‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(٣٣٣٥‬ﻭﺍﺑﻦ‬
‫ﺣﺒــﺎﻥ )‪ (٦٣٤٧‬ﻭ)‪ ،(٦٣٦٠‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴــﺮ )‪ (٥٧٩٦‬ﻭ)‪ (٥٨٤٦‬ﻭ)‪ (٥٨٨٩‬ﻭ)‪ ،(٥٩٩٩‬ﻭﺍﻟﺒﻐﻮﻱ‬
‫)‪ .(٢٨٤٥‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٣‬ﺣﺪﻳﺚ )‪ ،(٤٧٠٤‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣١٢/٧‬ﺣﺪﻳﺚ )‪.(٥١٥٧‬‬
‫)‪ (٣‬ﺍﻟﺨﻮﺍﻥ‪ :‬ﺍﻟﻤﺎﺋﺪﺓ ﺇﺫﺍ ﻟﻢ ﻳﻜﻦ ﻋﻠﻴﻬﺎ ﻃﻌﺎﻡ‪.‬‬
‫)‪ (٤‬ﺍﻟﺴﻜﺮﺟﺔ‪ :‬ﺇﻧﺎﺀ ﺻﻐﻴﺮ ﻳﺆﻛﻞ ﻓﻴﻪ ﺍﻟﺸﻲﺀ ﺍﻟﻘﻠﻴﻞ‪.‬‬
‫)‪ (٥‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٧٨٨‬ﻭﻗﺎﻝ‪:‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﺻ َﻔ ِﺔ ُﺧ ْﺒ ِﺰ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٢٥‬ـ َﺑ ُ‬
‫‪١٢٥‬‬
‫ــﺬﺍ ﺍﻟ‪ِ ‬ﺬﻱ َﺭ َﻭﻯ َﻋ ْﻦ َﻗ َﺘــﺎ َﺩ َﺓ ُﻫ َﻮ ُﻳﻮ ُﻧ ُﺲ‬ ‫ﻗَﺎ َﻝ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸــﺎﺭ ٍ‪ُ :‬ﻳﻮ ُﻧ ُﺲ َﻫ َ‬
‫ﺎﻑ‪.‬‬‫ﺍﻹ ْﺳﻜَ ُ‬ ‫ِ‬

‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ْﺣ َﻤ ُﺪ ْﺑ ُﻦ َﻣﻨِﻴﻊ ٍ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋﺒ‪‬ﺎ ُﺩ ْﺑ ُﻦ َﻋﺒ‪‬ﺎﺩ ٍ ﺍ ْﻟ ُﻤ َﻬﻠ‪‬ﺒِ ‪‬ﻲ‪َ ،‬ﻋ ْﻦ‬ ‫‪ ١٤٨‬ـ ‪ ‬ﱠ‬
‫ﺖ ﻟِﻲ‬ ‫ِ‬ ‫ﻣ َﺠﺎﻟِﺪٍ‪َ ،‬ﻋﻦ ِ ‪ِ ‬‬
‫ﺖ َﻋ َﻠﻰ َﻋﺎﺋﺸَ ﺔَ‪ ،‬ﻓ ََﺪ َﻋ ْ‬ ‫ــﺮﻭﻕٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺩ َﺧ ْﻠ ُ‬ ‫ﺍﻟﺸ ْﻌﺒ ‪‬ﻲ‪َ ،‬ﻋ ْﻦ َﻣ ْﺴ ُ‬ ‫ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ‬ ‫ﻴﺖ‪ .‬ﻗَﺎ َﻝ‪ُ :‬ﻗ ْﻠ ُ‬ ‫ــﺎﺀ ﺃ َ ْﻥ ﺃ َ ْﺑﻜ َﻲ ﺇ ‪‬ﻻ َﺑﻜ ُ‬ ‫ﺖ‪َ :‬ﻣﺎ ﺃ َ ْﺷ َﺒ ُﻊ ﻣ ْﻦ ﻃَ َﻌﺎﻡ ٍ َﻓﺄَ َﺷ ُ‬ ‫ﺑِﻄَ َﻌﺎﻡٍ‪َ ،‬ﻭﻗَﺎ َﻟ ْ‬
‫ﺍﻟﺪ ْﻧ َﻴﺎ‪َ ،‬ﻭﺍﷲ ِ َﻣﺎ َﺷﺒِ َﻊ‬ ‫ﻮﻝ ﺍﷲ ِ ﮊ ‪‬‬ ‫ﻕ َﻋ َﻠ ْﻴ َﻬﺎ َﺭ ُﺳ ُ‬ ‫ﺖ‪ :‬ﺃ َ ْﺫ ُﻛ ُﺮ ﺍ ْﻟ َﺤﺎ َﻝ ﺍﻟ‪‬ﺘﻲ ﻓ ََﺎﺭ َ‬ ‫ﻟ َﻢ؟ ﻗَﺎ َﻟ ْ‬
‫ِ‬
‫ِ‬
‫ﻣ ْﻦ ُﺧ ْﺒﺰٍ َﻭ َﻟ ْﺤﻢ ٍ َﻣ ‪‬ﺮ َﺗ ْﻴﻦ ِ ﻓِﻲ َﻳ ْﻮﻡ ٍ)‪.(١‬‬
‫‪ ‬ﺛَﻨَ‪َ ‬ﻣ ْﺤ ُﻤﻮ ُﺩ ْﺑ ُﻦ َﻏ ْﻴ َﻼﻥَ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ َﺩ ُﺍﻭ َﺩ)‪ (٢‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬
‫‪ ١٤٩‬ـ ‪ ‬ﱠ‬
‫ﺙ‪َ ،‬ﻋﻦ ِ‬ ‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ْﺑ َﻦ َﻳ ِﺰ َ‬
‫ﻳﺪ ُﻳ َﺤ ‪‬ﺪ ُ‬ ‫ِ‬ ‫ﻌﺒﺔُ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ِﺇ ْﺳ َﺤﺎ َ‬
‫ﺖ َﻋ ْﺒ َﺪ ‪‬‬
‫ﻕ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺳﻤ ْﻌ ُ‬ ‫ُﺷ َ‬
‫ﺍﻟﺸ ِﻌ ِ‬
‫ﻴﺮ‬ ‫ﻮﻝ ﺍﷲ ِ ﮊ ِﻣ ْﻦ ُﺧ ْﺒ ِﺰ ‪‬‬ ‫ﺖ‪َ :‬ﻣﺎ َﺷﺒِ َﻊ َﺭ ُﺳ ُ‬
‫ِ‬
‫ﻳﺪ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋﺸَ ﺔَ‪ ،‬ﻗَﺎ َﻟ ْ‬ ‫ﺍﻷَ ْﺳ َﻮﺩِ ْﺑﻦ ِ َﻳ ِﺰ َ‬
‫ﺾ)‪.(٣‬‬ ‫َﻳ ْﻮ َﻣ ْﻴﻦ ِ ُﻣ َﺘ َﺘﺎﺑ ِ َﻌ ْﻴﻦ ِ َﺣﺘ‪‬ﻰ ﻗُﺒِ َ‬

‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،١٣٠/٣‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ (٥٣٨٦) ٩١/٧‬ﻭ‪ ،(٥٤١٥) ٩٧/٧‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(٣٢٩٢‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ‬
‫ﻭﺍﻟﻤﺰﻱ ﻓــﻲ ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ‬
‫ّ‬ ‫)‪ ،(٣٠١٤‬ﻭﺍﺑﻦ ﻋﺪﻱ ﻓــﻲ ﺍﻟﻜﺎﻣﻞ ‪ ،١٢٣٣/٣‬ﻭﺍﻟﺒﻐــﻮﻱ )‪،(٢٨٣٧‬‬
‫‪ .٥٣٧/٣٢‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(١٤٤٤‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٨١/٢‬ﺣﺪﻳﺚ )‪.(٨٣٢‬‬
‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﻣﺠﺎﻟﺪ ﺑﻦ ﺳﻌﻴﺪ‪.‬‬
‫»ﺣﺴﻦ«‪.‬‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٣٥٦‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺑﻮ ﻳﻌﻠﻰ )‪ .(٤٥٣٨‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١٢‬ﺣﺪﻳﺚ )‪ ،(١٧٦٢٧‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ‬
‫‪ ٤١٧/٢٠‬ﺣﺪﻳﺚ )‪.(١٧٣٢٨‬‬
‫)‪ (٢‬ﻫﻮ‪ :‬ﺍﻟﻄﻴﺎﻟﺴﻲ‪ ،‬ﻭﺍﻟﺤﺪﻳﺚ ﻓﻲ ﻣﺴﻨﺪﻩ )‪.(١٣٨٩‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٣٥٧‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ ‪ ،٢٤٩/١٣‬ﻭﺃﺣﻤﺪ ‪ ٤٢/٦‬ﻭ‪ ٩٨‬ﻭ‪ ١٥٦‬ﻭ‪ ،٢٧٧‬ﻭﻓﻲ ﺍﻟﺰﻫﺪ )‪ ،(١٦٢‬ﻭﺍﻟﺒﺨﺎﺭﻱ‬
‫‪ (٥٤١٦) ٩٧/٧‬ﻭ‪ ،(٦٤٥٤) ١٢١/٨‬ﻭﻣﺴــﻠﻢ ‪ ،(٢٩٧٠) ٢١٧/٨‬ﻭﺍﺑــﻦ ﻣﺎﺟــﻪ )‪ (٣٣٤٤‬ﻭ)‪،(٣٣٤٦‬‬
‫ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻷﻭﺳﻂ )‪ (٥٠٩٤‬ﻭ)‪ (٦٣٥١‬ﻭ)‪ ،(٨٨٦٢‬ﻭﺃﺑﻮ ﻧﻌﻴﻢ ﻓﻲ ﺍﻟﺤﻠﻴﺔ ‪ ١٢٥/٨‬ﻭ‪ .١٣٧‬ﻭﺍﻧﻈﺮ‪:‬‬
‫ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٦٠١٤‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤١٤/٢٠‬ﺣﺪﻳﺚ )‪.(١٧٣٢٤‬‬
 ‫‪١٢٦‬‬

‫ﺍﻟﺮ ْﺣ َﻤﻦِ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ َﻋ ْﺒ ُﺪ ﺍﷲ ِ ْﺑ ُﻦ‬ ‫ِ‬ ‫ِ‬
‫‪ ‬ﺛَﻨَ‪َ ‬ﻋ ْﺒ ُﺪ ﺍﷲ ْﺑ ُ‬
‫ــﻦ َﻋ ْﺒﺪ ‪‬‬ ‫‪ ١٥٠‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﻭﺑﺔَ‪َ ،‬ﻋ ْﻦ‬ ‫ﺍﻟﻮﺍﺭِﺙ‪َ ،‬ﻋ ْﻦ َﺳــﻌﻴﺪ ْﺑﻦ ِ ﺃَﺑﻲ َﻋ ُﺮ َ‬ ‫ٍ‬ ‫ٍ‬
‫َﻋ ْﻤﺮﻭ ﺃ َ ُﺑﻮ َﻣ ْﻌ َﻤﺮ‪َ ،‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ َ‬
‫َﻗﺘﺎﺩﺓ‪ ،‬ﻋﻦ ﺃَﻧﺲٍ‪ ،‬ﻗَﺎﻝ‪ :‬ﻣﺎ ﺃَﻛﻞ ﺭﺳــﻮﻝ ﺍﷲ ِ ﮊ ﻋ َﻠﻰ ِ‬
‫ﺧ َﻮﺍﻥ ٍ َﻭ َﻻ ﺃ َ َﻛ َﻞ ُﺧ ْﺒ ًﺰﺍ‬ ‫َ‬ ‫ُ‬ ‫َ َ َ َ َ ُ‬ ‫َ ََ َ ْ َ‬
‫ﺎﺕ)‪.(١‬‬
‫ُﻣ َﺮﻗ‪‬ﻘًﺎ َﺣﺘ‪‬ﻰ َﻣ َ‬

‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،٢٥٥/٦‬ﻭﺃﺑﻮ ﻧﻌﻴﻢ ﻓﻲ ﺍﻟﺤﻠﻴﺔ ‪ ٣٧٨/٨‬ﻣﻦ ﻃﺮﻳﻖ ﻛﺮﺩﻭﺱ‪ ،‬ﻋﻦ ﻋﺎﺋﺸﺔ‪ .‬ﻭﺍﻧﻈﺮ‪:‬‬
‫ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤١٦/٢٠‬ﺣﺪﻳﺚ )‪.(١٧٣٢٥‬‬
‫ﻭﺃﺧﺮﺟﻪ ﻣﺴــﻠﻢ ‪ ٢١٨/٨‬ﻣﻦ ﻃﺮﻳﻖ ﻋﺮﻭﺓ‪ ،‬ﻋﻦ ﻋﺎﺋﺸــﺔ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺍﻟﻤﺴــﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪٤١٦/٢٠‬‬
‫ﺣﺪﻳﺚ )‪.(١٧٣٢٥‬‬
‫ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺍﻷﺳﻮﺩ ﺑﻦ ﻳﺰﻳﺪ‪ ،‬ﻋﻦ ﻋﺎﺋﺸﺔ‪.‬‬
‫ٰ‬ ‫ﻭﺃﺧﺮﺟﻪ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ )‪ (٢٠٦٢٠‬ﻣﻦ ﻃﺮﻳﻖ ﻋﺒﺪ‬
‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻋﺒﺪ ﺍﻟﻮﺍﺭﺙ ﻫﻮ ﺍﺑﻦ ﺳﻌﻴﺪ‪ ،‬ﻭﺳــﻌﻴﺪ ﺑﻦ ﺃﺑﻲ ﻋﺮﻭﺑﺔ ﺃﺛﺒﺖ ﺍﻟﻨﺎﺱ ﻓﻲ ﻗﺘﺎﺩﺓ‪،‬‬
‫ﻭﻗﺘﺎﺩﺓ ﻫﻮ ﺍﺑﻦ ﺩﻋﺎﻣﺔ ﺍﻟﺴﺪﻭﺳﻲ‪.‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫ﺻﺤﻴﺢ‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٣٦٣‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ‪ ،(٦٤٥٠) ١١٩/٨‬ﻭﺍﺑﻦ ﻣﺎﺟــﻪ )‪ ،(٣٢٩٣‬ﻭﺍﺑﻦ ﻋﺪﻱ ﻓﻲ ﺍﻟﻜﺎﻣﻞ ‪،١٢٣٣/٣‬‬
‫ﻭﺍﻟﺒﻐــﻮﻱ )‪ .(٢٨٤٤‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(١١٧٤‬ﻭﺍﻟﻤﺴــﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪٨٢/٢‬‬
‫ﺣﺪﻳﺚ )‪.(٨٣٣‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﺻ َﻔ ِﺔ ِﺇ َﺩﺍﻡ ِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٢٦‬ـ َﺑ ُ‬
‫‪١٢٧‬‬

‫ام َر ُ ِل ا ِ‬
‫ﷲﮊ‬ ‫َ )‪َ (١‬‬ ‫َ ُ‬
‫ب َ َ َء ِ‬
‫ِ ِ إِد ِ‬ ‫‪٢٦‬‬

‫ِ‬ ‫ِ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ)‪،(٢‬‬‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺳ ْﻬﻞ ِ ْﺑﻦ ِ َﻋ ْﺴﻜَ ٍﺮ‪َ ،‬ﻭ َﻋ ْﺒ ُﺪ ﺍﷲ ْﺑ ُﻦ َﻋ ْﺒﺪ ‪‬‬ ‫‪ ١٥١‬ـ ‪ ‬ﱠ‬
‫ﻗ ََﺎﻻ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻳ ْﺤ َﻴﻰ ْﺑ ُﻦ َﺣ ‪‬ﺴــﺎ َﻥ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺳ َﻠﻴ َﻤﺎ ُﻥ ْﺑ ُﻦ ﺑ ِ َﻼﻝٍ‪َ ،‬ﻋ ْﻦ ِﻫﺸَ ﺎﻡ ِ ْﺑﻦ ِ‬
‫ْ‬
‫ُﻋﺮﻭ َﺓ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻴﻪِ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋِﺸَ ﺔَ‪ ،‬ﺃ َ ‪‬ﻥ َﺭﺳﻮ َﻝ ﺍﷲ ِ ﮊ ﻗَﺎ َﻝ‪» :‬ﻧ ْﻌﻢ ِ‬
‫ﺍﻹ َﺩ ُﺍﻡ ﺍ ْﻟﺨَ ‪‬ﻞ«‪ .‬ﻗَﺎ َﻝ‬ ‫ِ‬
‫َ‬ ‫ُ‬ ‫ْ َ‬
‫)‪(٣‬‬
‫ﺍﻹ َﺩ ُﺍﻡ ﺍ ْﻟﺨَ ‪‬ﻞ« ‪.‬‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺍﻟﺮ ْﺣﻤﻦِ‪ ،‬ﻓﻲ َﺣﺪﻳﺜﻪ‪» :‬ﻧ ْﻌﻢ ْﺍﻷ ُ ْﺩ ُﻡ ﺃَﻭ ِ ِ‬ ‫ِ‬ ‫ِ‬
‫َ‬ ‫َﻋ ْﺒ ُﺪ ﺍﷲ ْﺑ ُﻦ َﻋ ْﺒﺪ ‪َ ‬‬
‫ﺎﻙ ْﺑﻦ ِ َﺣ ْﺮﺏٍ‪،‬‬ ‫‪ ١٥٢‬ـ ‪ ‬ﺛَﻨَ‪ُ ‬ﻗﺘﻴﺒ ُﺔ ﻗَﺎ َﻝ‪ :‬ﺣ ‪‬ﺪ َﺛﻨﺎ ﺃَﺑﻮ ﺍﻷَﺣﻮﺹِ‪ ،‬ﻋﻦ ِﺳــﻤ ِ‬
‫َ‬ ‫َ ْ‬ ‫ْ َ‬ ‫َ َ ُ‬ ‫ََْ‬ ‫‪ ‬ﱠ‬
‫ُﻮﻝ‪ :‬ﺃ َ َﻟ ْﺴ ُﺘ ْﻢ ﻓِﻲ ﻃَ َﻌﺎﻡ ٍ َﻭ َﺷ َﺮﺍﺏ ٍ َﻣﺎ ِﺷ ْﺌ ُﺘ ْﻢ؟‬‫ﻴﺮ‪َ ،‬ﻳﻘ ُ‬ ‫ﺖ ﺍﻟﻨ ْ‪‬ﻌﻤﺎ َﻥ ْﺑ َﻦ َﺑ ِﺸ ٍ‬
‫َ‬
‫ِ‬
‫ﻗَﺎ َﻝ‪َ :‬ﺳﻤ ْﻌ ُ‬
‫ﺖ َﻧﺒِ ‪‬ﻴ ُﻜ ْﻢ ﮊ َﻭ َﻣﺎ َﻳﺠِ ُﺪ ِﻣ َﻦ ‪‬‬
‫ﺍﻟﺪ َﻗﻞ ِ َﻣﺎ َﻳ ْﻤ َﻸُ َﺑﻄْ َﻨ ُﻪ)‪.(٤‬‬ ‫َﻟﻘ َْﺪ َﺭﺃ َ ْﻳ ُ‬

‫)‪» (١‬ﺻﻔﺔ«‪ :‬ﺃﺳﻘﻄﻬﺎ ﻧﺎﺷﺮ »ﻉ« ﻭﺗﺒﻌﻪ ﻧﺎﺷﺮ »ﺱ« ﻭﻧﺎﺷﺮ »ﻝ« ﻭﻫﻲ ﺛﺎﺑﺘﺔ ﻓﻲ ﺟﻤﻴﻊ ﺍﻟﻨﺴﺦ ﺍﻟﺨﻄﻴﺔ‬
‫ﻭﺍﻟﻤﻄﺒﻮﻋﺔ ﻭﺍﻟﺸﺮﻭﺡ‪.‬‬
‫)‪ (٢‬ﻫﻮ‪ :‬ﺍﻟﺪﺍﺭﻣﻲ ﻭﺍﻟﺤﺪﻳﺚ ﻓﻲ ﺳﻨﻨﻪ )‪.(٢٠٥٥‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫ﺻﺤﻴﺢ‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٨٤٠‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﻣﺴــﻠﻢ ‪ ،(٢٠٥١) ١٢٥/٦‬ﻭﺍﺑﻦ ﻣﺎﺟــﻪ )‪ ،(٣٣١٦‬ﻭﺍﻟﻤﺼﻨﻒ ﻓﻲ ﻋﻠﻠــﻪ ﺍﻟﻜﺒﻴﺮ )‪،(٥٦٢‬‬
‫ﻭﺍﻟﺨﻄﻴﺐ ﻓﻲ ﺗﺎﺭﻳﺦ ﺑﻐﺪﺍﺩ ‪ ٣٠/١٠‬ﻭ‪.٣٧٢‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٦٩٤٣‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٦٣/٢٠‬ﺣﺪﻳﺚ )‪.(١٦٨٢٣‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ،٣٣٧/٨‬ﻭﺳــﻴﺄﺗﻲ ﻋﻨﺪ ﺍﻟﻤﺼﻨﻒ )‪ ،(١٧٢‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٤٤٤٥‬ﻭﺍﺑﻦ‬
‫ﻋﺪﻱ ﻓﻲ ﺍﻟﻜﺎﻣﻞ ‪ ١٤٤٥/٤‬ﻣﻦ ﻃﺮﻳﻖ ﺍﺑﻦ ﺃﺑﻲ ﻣﻠﻴﻜﺔ‪ ،‬ﻋﻦ ﻋﺎﺋﺸﺔ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪٦٤/٢٠‬‬
‫ﺣﺪﻳﺚ )‪.(١٦٨٢٤‬‬
‫)‪ (٤‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ؛ ﻓﺈﻥ ﺳﻤﺎﻙ ﺑﻦ ﺣﺮﺏ ﺻﺪﻭﻕ ﺣﺴﻦ ﺍﻟﺤﺪﻳﺚ‪.‬‬
‫»ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٣٧٢‬ﻭﻗﺎﻝ‬
‫ﻭﺃﺧﺮﺟﻪ ﻫﻨﺎﺩ ﺑﻦ ﺍﻟﺴﺮﻱ ﻓﻲ ﺍﻟﺰﻫﺪ )‪ ،(٧٢٧‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ ‪ ،٢٢٤/١٣‬ﻭﺃﺣﻤﺪ ‪ ،٢٦٨/٤‬ﻭﻣﺴﻠﻢ‬
 ‫‪١٢٨‬‬
‫ﺍﻋ ‪‬ﻲ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ ُﻣ َﻌﺎﻭِ َﻳ ُﺔ ْﺑ ُﻦ‬ ‫‪ ١٥٣‬ـ ‪ ‬ﺛَﻨَ‪ ‬ﻋﺒﺪﺓ ﺑﻦ ﻋﺒــﺪ ِ ﺍﷲ ِ ﺍ ْﻟﺨُ ﺰ ِ‬
‫َ‬ ‫ََْ ُ ْ ُ َْ‬ ‫‪ ‬ﱠ‬
‫ِ‬
‫ﻫﺸَ ﺎﻡٍ‪َ ،‬ﻋ ْﻦ ُﺳﻔْ َﻴﺎﻥَ‪َ ،‬ﻋ ْﻦ ُﻣ َﺤﺎﺭِﺏ ِ ْﺑﻦ ِ ﺩِﺛَﺎﺭٍ‪َ ،‬ﻋ ْﻦ َﺟﺎﺑ ِ ِﺮ ْﺑﻦ ِ َﻋ ْﺒﺪ ِ ﺍﷲِ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻗَﺎ َﻝ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ ‪» :‬ﻧ ِ ْﻌﻢ ِ‬
‫ﺍﻹ َﺩ ُﺍﻡ ﺍ ْﻟﺨَ ‪‬ﻞ«)‪.(١‬‬ ‫َﺭ ُﺳ ُ‬
‫َ‬
‫ِ‬
‫ﻮﺏ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ‬ ‫ﻴﻊ‪َ ،‬ﻋ ْﻦ ُﺳﻔْ َﻴﺎﻥَ‪َ ،‬ﻋ ْﻦ ﺃ َ ‪‬ﻳ َ‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻫﻨ‪‬ﺎ ٌﺩ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻭﻛ ٌ‬ ‫‪ ١٥٤‬ـ ‪ ‬ﱠ‬
‫ﻮﺳﻰ ﺍﻷَ ْﺷ َﻌ ِﺮ ‪‬ﻱ‪َ ،‬ﻓ ُﺄﺗِﻲ ﺑ ِ َﻠ ْﺤﻢ ِ‬ ‫ﻣ‬ ‫ﻲ‬ ‫ﻗ ِ َﻼﺑﺔَ‪َ ،‬ﻋﻦ َﺯ ْﻫ َﺪﻡ ٍ ﺍ ْﻟ َﺠﺮ ِﻣﻲ‪ ،‬ﻗَﺎ َﻝ‪ُ :‬ﻛﻨ‪‬ﺎ ِﻋ ْﻨ َﺪ ﺃَﺑ ِ‬
‫َ‬ ‫ُ َ‬ ‫ْ ‪‬‬ ‫ْ‬ ‫َ‬
‫ِ‬
‫)‪(٢‬‬
‫ﻚ؟ َﻓﻘَﺎ َﻝ‪ِ :‬ﺇﻧ‪‬ﻲ َﺭﺃ َ ْﻳ ُﺘ َﻬﺎ َﺗﺄْ ُﻛ ُﻞ َﺷ ْﻴ ًﺌﺎ‬ ‫َﺩ َﺟﺎﺝ ٍ َﻓ َﺘ َﻨ ‪‬ﺤﻰ َﺭ ُﺟ ٌﻞ ﻣ َﻦ ﺍ ْﻟﻘ َْﻮﻡِ‪َ ،‬ﻓﻘَﺎ َﻝ‪َ :‬ﻣﺎ َﻟ َ‬
‫ﺖ َﺭ ُﺳﻮ َﻝ ﺍﷲ ِ ﮊ َﻳﺄْ ُﻛ ُﻞ َﻟ ْﺤ َﻢ َﺩ َﺟﺎﺝ ٍ)‪.(٣‬‬ ‫ﺖ ﺃ َ ْﻥ َﻻ ُﺁﻛ َﻠ َﻬﺎ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺍ ْﺩ ُﻥ ﻓ َِﺈﻧ‪‬ﻲ َﺭﺃ َ ْﻳ ُ‬
‫ﻓ ََﺤ َﻠﻔْ ُ‬

‫‪ ،(٢٩٧٧) ٢٢٠/٨‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ (٦٣٤٠‬ﻭ)‪ (٦٣٤١‬ﻭ)‪ .(٦٣٤٢‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٨‬ﺣﺪﻳﺚ‬

‫)‪ ،(١١٦٢١‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥٣٥/١٥‬ﺣﺪﻳﺚ )‪ .(١١٩٠٤‬ﻭﺳﻴﺘﻜﺮﺭ ﻓﻲ )‪.(٣٦٩‬‬
‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪.(١٨٣٩‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ،٣٣٧/٨‬ﻭﺃﺣﻤﺪ ‪ ،٣٧١/٣‬ﻭﺃﺑــﻮ ﺩﺍﻭﺩ )‪ ،(٣٨٢٠‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪،(٣٣١٧‬‬
‫ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ (١٩٨١‬ﻭ)‪ ،(٢٢٠١‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻷﻭﺳــﻂ )‪ (٦٢٥‬ﻭ)‪ ،(٨٨١٢‬ﻭﺍﻟﺨﻄﻴﺐ ﻓﻲ ﺗﺎﺭﻳﺨﻪ‬
‫‪ ٢٤٦/٣‬ﻭ‪ ١٨٨/٨‬ﻭ‪.٣٤٤/١٠‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٢‬ﺣﺪﻳﺚ )‪ ،(٢٥٧٩‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٠٤/٤‬ﺣﺪﻳﺚ )‪.(٢٦٧٠‬‬
‫ﻭﺃﺧﺮﺟــﻪ ﺍﺑﻦ ﺃﺑــﻲ ﺷــﻴﺒﺔ ‪ ،٣٣٧/٨‬ﻭﺃﺣﻤــﺪ ‪ ٣٠١/٣‬ﻭ‪ ٣٠٤‬ﻭ‪ ٣٥٣‬ﻭ‪ ٣٦٤‬ﻭ‪ ٣٧٩‬ﻭ‪ ٣٩٠‬ﻭ‪،٤٠٠‬‬
‫ﻭﺍﻟﺪﺍﺭﻣﻲ )‪ ،(٢٠٥٤‬ﻭﻣﺴﻠﻢ ‪ ،(٢٠٥٢) ١٢٥/٦‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٣٨٢١‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ،١٤/٧‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ‬
‫ﺷﺮﺡ ﺍﻟﻤﺸﻜﻞ )‪ (٤٤٤٤‬ﻭ)‪ (٤٤٤٥‬ﻭ)‪ (٤٤٤٦‬ﻭ)‪ ،(٤٤٤٧‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﻣﺴﻨﺪ ﺍﻟﺸﺎﻣﻴﻴﻦ )‪،(٢٧٧٠‬‬
‫ﻭﺍﺑﻦ ﻋﺪﻱ ﻓــﻲ ﺍﻟﻜﺎﻣــﻞ ‪ ٣٤٧/١‬ﻭ‪ ،٦٤٨/٢‬ﻭﺍﻟﺒﻴﻬﻘــﻲ ‪ ،٦٣/١٠‬ﻭﺍﻟﺒﻐــﻮﻱ )‪ (٢٨٦٨‬ﻣﻦ ﻃﺮﻳﻖ‬
‫ﺃﺑﻲ ﺳﻔﻴﺎﻥ ﻃﻠﺤﺔ ﺑﻦ ﻧﺎﻓﻊ‪ ،‬ﻋﻦ ﺟﺎﺑﺮ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٠٢/٤‬ﺣﺪﻳﺚ )‪.(٢٦٦٨‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤــﺪ ‪ ،٣٧١/٣‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ٢٧٩/٧‬ﻣﻦ ﻃﺮﻳﻖ ﻋﺒﺪ ﺍﷲ ﺑــﻦ ﻋﺒﻴﺪ ﺑﻦ ﻋﻤﻴﺮ‪ ،‬ﻋﻦ ﺟﺎﺑﺮ‪.‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٠٣/٤‬ﺣﺪﻳﺚ )‪.(٢٦٦٩‬‬
‫)‪ (٢‬ﻓﻲ »ﻉ‪ ،‬ﺱ«‪» :‬ﺗﺄﻛﻞ ﺷﻴ ًﺌﺎ ﻧﺘ ًﻨﺎ« ﻭﻓﻲ ﻧﺴــﺨﺔ »ﺡ«‪» :‬ﺗﺄﻛﻞ ﻧﺘ ًﻨﺎ«‪ ،‬ﻭﻣﺎ ﺃﺛﺒﺘﻨﺎﻩ ﻫﻮ ﺍﻟﺬﻱ ﻋﻠﻴﻪ ﺑﻘﻴﺔ‬
‫ﺍﻟﻨﺴﺦ ﻭﺍﻟﺸﺮﻭﺡ‪.‬‬
‫)‪ (٣‬ﻓﻲ »ﻉ‪ ،‬ﻙ‪ ،‬ﻝ‪ ،‬ﺱ«‪» :‬ﻟﺤﻢ ﺍﻟﺪﺟﺎﺝ«‪ ،‬ﻭﻣﺎ ﺃﺛﺒﺘﻨﺎﻩ ﻫﻮ ﺍﻟﺬﻱ ﻋﻠﻴﻪ ﺟﻤﻴﻊ ﺍﻟﻨﺴﺦ‪.‬‬
‫ﺍﻟﺠﺮﺍﺡ‪ ،‬ﻭﺳﻔﻴﺎﻥ ﻫﻮ ﺍﻟﺜﻮﺭﻱ‪،‬‬
‫‪‬‬ ‫ﻭﺍﻟﺤﺪﻳﺚ ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻫﻨﺎﺩ ﻫﻮ ﺍﺑﻦ ﺍﻟﺴﺮﻱ‪ ،‬ﻭﻭﻛﻴﻊ ﻫﻮ ﺍﺑﻦ‬
‫ﻭﺃﻳﻮﺏ ﻫﻮ ﺍﻟﺴﺨﺘﻴﺎﻧﻲ‪ ،‬ﻭﺃﺑﻮ ﻗﻼﺑﺔ ﻫﻮ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺯﻳﺪ ﺍﻟﺠﺮﻣﻲ‪.‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﺻ َﻔ ِﺔ ِﺇ َﺩﺍﻡ ِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٢٦‬ـ َﺑ ُ‬
‫‪١٢٩‬‬

‫ــﺮ ُﺝ ﺍ ْﻟ َﺒ ْﻐ َﺪﺍﺩِ ‪‬ﻱ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫ــﻦ َﺳ ْ ٍ َ‬

‫ــﻬﻞ ﺍﻷ ْﻋ َ‬ ‫ﻀ ُﻞ ْﺑ ُ‬ ‫‪ ‬ﺛَﻨَ‪ ‬ﺍ ْﻟ َﻔ ْ‬ ‫‪ ١٥٥‬ـ ‪ ‬ﱠ‬
‫ِ ِ‬ ‫ِ ِ‬
‫ﻴﻢ ْﺑﻦ ِ ُﻋ َﻤ َﺮ ْﺑﻦ ِ َﺳ ِﻔﻴ َﻨﺔَ‪َ ،‬ﻋ ْﻦ‬ ‫ِ ِ ِ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦ ْﺑﻦ َﻣ ْﻬﺪ ‪‬ﻱ‪َ ،‬ﻋ ْﻦ ﺇ ْﺑ َﺮﺍﻫ َ‬
‫ِ‬
‫ﻴﻢ ْﺑ ُﻦ َﻋ ْﺒﺪ ‪‬‬ ‫ﺇ ْﺑ َﺮﺍﻫ ُ‬
‫ﺖ َﻣ َﻊ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ َﻟ ْﺤ َﻢ ُﺣ َﺒ َﺎﺭﻯ)‪.(١‬‬ ‫ِ‬ ‫ِ‬
‫ﺃَﺑِﻴﻪ‪َ ،‬ﻋ ْﻦ َﺟ ‪‬ﺪﻩ ﻗَﺎ َﻝ‪ :‬ﺃ َ َﻛ ْﻠ ُ‬
‫ِ ِ‬ ‫‪ ١٥٦‬ـ ‪ ‬ﺛَﻨَ‪ ‬ﻋﻠِﻲ ﺑﻦ ﺣﺠ ٍﺮ ﻗَﺎﻝ‪ :‬ﺣ ‪‬ﺪ َﺛﻨﺎ ِﺇﺳــﻤ ِ‬
‫ﻴﻢ‪َ ،‬ﻋ ْﻦ‬ ‫َ َ‬‫ﺍﻫ‬ ‫ﺮ‬ ‫ﺑ‬‫ْ‬ ‫ﺇ‬ ‫ﻦ‬ ‫ُ‬ ‫ﺑ‬
‫ْ‬ ‫ﻴﻞ‬
‫ُ‬ ‫ﺎﻋ‬ ‫َ َ َ ْ َ‬ ‫َ ‪ْ ُ ُ ْ ‬‬ ‫‪ ‬ﱠ‬
‫ِ‬
‫ــﺪﻡ ٍ ﺍ ْﻟ َﺠ ْﺮﻣ ‪‬ﻲ ﻗَﺎ َﻝ‪ُ :‬ﻛﻨ‪‬ــﺎ ِﻋ ْﻨ َﺪ ﺃَﺑِﻲ‬ ‫ــﻲ‪َ ،‬ﻋ ْﻦ َﺯ ْﻫ َ‬ ‫ِ ِ‬ ‫ِ‬
‫ﻮﺏ‪َ ،‬ﻋﻦ ِ ﺍ ْﻟﻘَﺎﺳــﻢ ِ ﺍﻟﺘ‪‬ﻤﻴﻤ ‪‬‬ ‫ﺃ َ ‪‬ﻳ َ‬
‫ــﻢ َﺩ َﺟﺎﺝٍ‪َ ،‬ﻭﻓِﻲ ﺍ ْﻟﻘ َْﻮﻡ ِ‬ ‫ِِ‬ ‫ِ‬ ‫)‪(٣‬‬ ‫)‪(٢‬‬
‫ﺎﻣ ُﻪ َﻭﻗ ‪ُ‬ﺪ َﻡ ﻓﻲ ﻃَ َﻌﺎﻣﻪ َﻟ ْﺤ ُ‬ ‫ﻮﺳــﻰ ﻗَﺎ َﻝ‪َ :‬ﻓﻘ ‪َ‬ﺪ َﻡ ﻃَ َﻌ َ‬ ‫ُﻣ َ‬
‫ِ‬ ‫ِ ِ‬
‫ﻮﺳﻰ‪:‬‬ ‫َﺭ ُﺟ ٌﻞ ﻣ ْﻦ َﺑﻨﻲ َﺗ ْﻴﻢ ِ ﺍﷲ ﺃ َ ْﺣ َﻤ ُﺮ َﻛﺄَﻧ‪ُ ‬ﻪ َﻣ ْﻮ ًﻟﻰ ﻗَﺎ َﻝ‪َ :‬ﻓ َﻠ ْﻢ َﻳ ْﺪ ُﻥ‪َ ،‬ﻓﻘَﺎ َﻝ َﻟ ُﻪ ﺃ َ ُﺑﻮ ُﻣ َ‬
‫ــﻴ ًﺌﺎ‬ ‫ﺷ‬‫َ‬ ‫ﻞ‬
‫ُ‬ ‫ﻛ‬
‫ُ‬ ‫ﺖ َﺭ ُﺳــﻮ َﻝ ﺍﷲ ِ ﮊ ﺃ َ َﻛ َﻞ ِﻣ ْﻨ ُﻪ‪َ ،‬ﻓﻘَﺎ َﻝ ِﺇﻧ‪‬ﻲ َﺭﺃ َ ْﻳ ُﺘ ُﻪ َﻳﺄْ‬ ‫ﺍ ْﺩ ُﻥ‪ ،‬ﻓ َِﺈﻧ‪‬ﻲ ﻗ َْﺪ َﺭﺃ َ ْﻳ ُ‬
‫ْ‬
‫ﺖ ﺃ َ ْﻥ َﻻ ﺃَﻃْ َﻌ َﻤ ُﻪ ﺃ َ َﺑ ًﺪﺍ)‪.(٤‬‬ ‫ِ‬
‫َﻓﻘَﺬ ْﺭ ُﺗ ُﻪ ﻓ ََﺤ َﻠﻔْ ُ‬
‫ﺻﺤﻴﺢ«»‪ ،‬ﻭﺳﻴﺄﺗﻲ‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﺈﺳﻨﺎﺩﻩ ﻭﺍﺧﺘﺼﺮ ﻣﺘﻨﻪ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٨٢٧‬ﻭﻗﺎﻝ‪:‬‬
‫ﺗﺨﺮﻳﺠﻪ ﻓﻲ )‪.(١٥٦‬‬
‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﺳﻔﻴﻨﺔ ﻭﻟﺠﻬﺎﻟﺔ ﻋﻤﺮ ﺑﻦ ﺳﻔﻴﻨﺔ‪.‬‬
‫»ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٨٢٨‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٣٧٩٧‬ﻭﺍﻟﻌﻘﻴﻠﻲ ﻓﻲ ﺍﻟﻀﻌﻔﺎﺀ ‪ ،١٦٨/٣‬ﻭﺍﺑﻦ ﻋﺪﻱ ﻓﻲ ﺍﻟﻜﺎﻣﻞ ‪،٤٩٧/٢‬‬
‫ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ .٣٢٢/٩‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٣‬ﺣﺪﻳﺚ )‪ ،(٤٤٨٢‬ﻭﺍﻟﻤﺴــﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪٤٦/٧‬‬
‫ﺣﺪﻳﺚ )‪.(٤٨٣٥‬‬
‫ٍ‬
‫)‪ (٢‬ﺑﻌﺪ ﻫﺬﺍ ﻓﻲ ﺍﻟﻨﺴﺦ ﺍﻟﻤﻄﺒﻮﻋﺔ »ﻉ‪ ،‬ﻝ‪ ،‬ﺱ«‪» :‬ﺍﻷﺷــﻌﺮﻱ« ﻭﻫﺬﻩ ﺍﻟﻠﻔﻈﺔ ﻻ ﺃﺻﻞ ﻟﻬﺎ ﻓﻲ ﺷﻲﺀ‬
‫ﻣﻦ ﺍﻟﻨﺴﺦ‪.‬‬
‫)‪ (٣‬ﻓﻲ ﻧﺴﺨﺔ‪» :‬ﺩ« »ﻓﺘﻘﺪﻡ« ﺑﺎﻟﺘﺎﺀ ﻭﺑﻨﺎﺀ ﺍﻟﻔﻌﻞ ﻟﻠﻤﺠﻬﻮﻝ‪ ،‬ﻭﻫﻮ ﻣﺨﺎﻟﻒ ﻟﺒﻘﻴﺔ ﺍﻟﻨﺴﺦ‪.‬‬
‫)‪ (٤‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ ﻭﻫﻮ ﺣﺪﻳﺚ ﺻﺤﻴﺢ‪ ،‬ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻋﺎﺻﻢ ﺍﻟﺘﻤﻴﻤﻲ ﻣﻘﺒﻮﻝ ﺣﻴﺚ ﻳﺘﺎﺑﻊ‪ ،‬ﻭﻗﺪ ﺗﻮﺑﻊ‬
‫ﻓﻘﺪ ﺗﺎﺑﻌﻪ ﺃﺑﻮ ﻗﻼﺑﺔ ﻛﻤﺎ ﻓﻲ ﺍﻟﺤﺪﻳﺚ )‪ (١٥٤‬ﻋﻨﺪ ﺍﻟﻤﺼﻨﻒ ﻭﻏﻴﺮﻩ‪ ،‬ﻛﻤﺎ ﻫﻮ ﻇﺎﻫﺮ ﻓﻲ ﺍﻟﺘﺨﺮﻳﺞ‪.‬‬
‫ﻭﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ ﺃﺷــﺎﺭ ﺇﻟﻴﻪ ﺍﻟﻤﺼﻨﻒ ﻓــﻲ ﺍﻟﺠﺎﻣﻊ ﻋﻘﺐ )‪ (١٨٢٧‬ﻓﻘﺪ ﻗــﺎﻝ‪» :‬ﻭﻗﺪ ﺭﻭﻯ ﺃﻳﻮﺏ‬
‫ﺍﻟﺴﺨﺘﻴﺎﻧﻲ ﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ‪ ،‬ﻋﻦ ﺍﻟﻘﺎﺳﻢ ﺍﻟﺘﻤﻴﻤﻲ«‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﺤﻤﻴﺪﻱ )‪ (٧٦٥‬ﻭ)‪ ،(٧٦٦‬ﻭﺃﺣﻤﺪ ‪ ٣٩٤/٤‬ﻭ‪ ٣٩٧‬ﻭ‪ ٤٠١‬ﻭ‪ ٤٠٤‬ﻭ‪ ٤٠٦‬ﻭ‪ ،٤١٨‬ﻭﺍﻟﺪﺍﺭﻣﻲ‬
‫)‪ ،(٢٠٦١‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ (٤٣٨٥) ٢١٨/٥‬ﻭ‪ (٥٥١٧) ١٢٢/٧‬ﻭ‪ (٦٦٤٩) ١٦٤/٨‬ﻭ‪ (٦٦٨٠) ١٧٢/٨‬ﻭ‪١٨٣/٨‬‬
‫)‪ (٦٧٢١‬ﻭ‪ ،(٧٥٥٥) ١٩٦/٩‬ﻭﻣﺴﻠﻢ ‪ ،(١٦٤٩) ٨٣/٥‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ٩/٧‬ﻭ‪ ،٢٠٦‬ﻭﺍﺑﻦ ﺍﻟﺠﺎﺭﻭﺩ )‪،(٨٨٨‬‬
 ‫‪١٣٠‬‬
‫‪ ‬ﺛَﻨَ‪َ ‬ﻣ ْﺤ ُﻤﻮ ُﺩ ْﺑ ُﻦ َﻏ ْﻴ َﻼﻥَ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ ﺃ َ ْﺣ َﻤ َﺪ ﺍﻟﺰ‪َ ‬ﺑ ْﻴ ِﺮ ‪‬ﻱ‪َ ،‬ﻭﺃ َ ُﺑﻮ‬ ‫‪ ١٥٧‬ـ ‪ ‬ﱠ‬
‫ﺍﻟﺸﺎﻡ ِ‬ ‫ﻴﺴﻰ‪َ ،‬ﻋ ْﻦ َﺭ ُﺟﻞ ٍ ِﻣ ْﻦ ﺃ َ ْﻫﻞ ِ ‪‬‬ ‫ِ‬ ‫ِ ِ‬
‫ُﻧ َﻌ ْﻴﻢٍ‪ ،‬ﻗ ََﺎﻻ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺳﻔْ َﻴﺎ ُﻥ‪َ ،‬ﻋ ْﻦ َﻋ ْﺒﺪ ﺍﷲ ْﺑﻦ ِ ﻋ َ‬
‫ِ‬ ‫ِ‬
‫ﺖ‬ ‫ﺍﻟﺰ ْﻳ َ‬‫ــﻮﻝ ﺍﷲ ﮊ ‪ُ » :‬ﻛ ُﻠﻮﺍ ‪‬‬ ‫ﺎﺀ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ﺃَﺳــﻴﺪٍ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻗَﺎ َﻝ َﺭ ُﺳ ُ‬ ‫َﺎﻝ َﻟ ُﻪ‪َ :‬ﻋﻄَ ٌ‬ ‫ُﻳﻘ ُ‬
‫ﺎﺭ َﻛ ٍﺔ«)‪.(١‬‬ ‫ٍ‬
‫َﻭ ‪‬ﺍﺩﻫ ِ ُﻨﻮﺍ ﺑ ِ ِﻪ؛ َﻓ ِﺈ ‪‬ﻧ ُﻪ ﻣ ِ ْﻦ َﺷ َﺠ َﺮﺓ ُﻣ َﺒ َ‬
‫ﺍﻟﺮ ‪‬ﺯﺍﻕِ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫ﻮﺳــﻰ‪ ،‬ﻗَﺎ َﻝ َﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ ‪‬‬ ‫‪ ‬ﺛﻨَ‪َ ‬ﻳ ْﺤ َﻴﻰ ْﺑ ُﻦ ُﻣ َ‬
‫‪ ١٥٨‬ـ ‪ ‬ﱠ َ‬
‫ﺨ ‪‬ﻄــﺎﺏِ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻗَﺎ َﻝ‬ ‫َﻣ ْﻌ َﻤ ٌﺮ‪َ ،‬ﻋ ْﻦ َﺯ ْﻳﺪ ِ ْﺑﻦ ِ ﺃ َ ْﺳــ َﻠ َﻢ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻴــﻪِ‪َ ،‬ﻋ ْﻦ ُﻋ َﻤ َﺮ ْﺑﻦ ِ ﺍ ْﻟ َ‬
‫ﺎﺭ َﻛ ٍﺔ«)‪.(٢‬‬ ‫ٍ‬ ‫ِ‬
‫ﺖ َﻭ ‪‬ﺍﺩﻫ ِ ُﻨﻮﺍ ﺑ ِ ِﻪ؛ َﻓ ِﺈ ‪‬ﻧ ُﻪ ﻣ ِ ْﻦ َﺷ َﺠ َﺮﺓ ُﻣ َﺒ َ‬ ‫ﻮﻝ ﺍﷲ ﮊ ‪ُ » :‬ﻛ ُﻠﻮﺍ ‪‬‬
‫ﺍﻟﺰ ْﻳ َ‬ ‫َﺭ ُﺳ ُ‬

‫ﻭﺍﻟﻤﺰﻱ ﻓﻲ ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ ‪ .٣٩٧/٩‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٦‬ﺣﺪﻳﺚ )‪ ،(٨٩٩٠‬ﻭﺍﻟﻤﺴﻨﺪ‬ ‫ّ‬

‫ﺍﻟﺠﺎﻣﻊ ‪ ٣٦٧/١١‬ﺣﺪﻳﺚ )‪.(٨٨٤٠‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﻄﻴﺎﻟﺴــﻲ )‪ ،(١٢١٧‬ﻭﺃﺣﻤــﺪ ‪ ،٣٩٨/٤‬ﻭﺍﻟﺒﺨــﺎﺭﻱ ‪ (٦٦٢٣) ١٥٩/٨‬ﻭ‪،(٦٧٢١) ١٨٢/٨‬‬
‫ﻭﻣﺴــﻠﻢ ‪ ،(١٦٤٩) ٨٢/٥‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٣٢٧٦‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(٢١٠٧‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ ،٩/٧‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ‬
‫)‪ ،(٧٢٥١‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ٢٦/١٠‬ﻭ‪ ،٥٢‬ﻭﺍﻟﺒﻐﻮﻱ )‪ (٤٢٣٦‬ﻣﻦ ﻃﺮﻳﻖ ﺃﺑﻲ ﺑﺮﺩﺓ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺍﻟﻤﺴﻨﺪ‬
‫ﺍﻟﺠﺎﻣﻊ ‪ ٣٧٠/١١‬ﺣﺪﻳﺚ )‪.(٨٨٤١‬‬
‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﺠﻬﺎﻟﺔ ﻋﻄﺎﺀ ﺍﻟﺸﺎﻣﻲ‪ ،‬ﻭﻗﺎﻝ ﺍﻟﺒﺨﺎﺭﻱ‪» :‬ﻟﻢ ﻳﻘﻢ ﺣﺪﻳﺜﻪ«‪.‬‬
‫»ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٨٥٢‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤــﺪ ‪ ،٤٩٧/٣‬ﻭﺍﻟﺪﺍﺭﻣــﻲ )‪ ،(٢٠٥٨‬ﻭﺍﻟﺒﺨــﺎﺭﻱ ﻓﻲ ﺗﺎﺭﻳﺨــﻪ ‪ ٦/٩‬ﺍﻟﺘﺮﺟﻤﺔ )‪،(٣١‬‬
‫ﻭﺍﻟﻨﺴــﺎﺋﻲ ﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪ ،(٦٧٠٢‬ﻭﺍﻟﻌﻘﻴﻠﻲ ﻓﻲ ﺍﻟﻀﻌﻔــﺎﺀ ‪ ،٤٠٢/٣‬ﻭﺍﻟﺤﺎﻛﻢ ‪ ،٣٩٧/٢‬ﻭﺍﻟﺒﻐﻮﻱ‬
‫)‪ .(٢٨٧١‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٨‬ﺣﺪﻳﺚ )‪ ،(١١٨٦٠‬ﻭﺗﻬﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ ‪ ،١٣٤/٢٠‬ﻭﺍﻟﻤﺴــﻨﺪ‬
‫ﺍﻟﺠﺎﻣﻊ ‪ ١١/١٦‬ﺣﺪﻳﺚ )‪.(١٢١٧٩‬‬
‫ً‬
‫ﻣﺮﺳﻼ‪.‬‬ ‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﻨﺴﺎﺋﻲ ﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪ (٦٧٠١‬ﻣﻦ ﻃﺮﻳﻖ ﻋﻄﺎﺀ‬
‫ً‬
‫ﻭﻣﺮﺳﻼ‪ ،‬ﻭﻟﻌﻞ ﺍﻟﻤﺮﺳﻞ ﻫﻮ‬ ‫ً‬
‫ﻣﻮﺻﻮﻻ‬ ‫)‪ (٢‬ﺇﺳــﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻻﺿﻄﺮﺍﺏ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ﻓﻴﻪ‪ ،‬ﻓﻘﺪ ﺭﻭﺍﻩ‬
‫ﺍﻟﻤﺤﻔﻮﻅ‪ ،‬ﻗﺎﻝ ﺍﻟﺪﻭﺭﻱ ﻋﻦ ﻳﺤﻴﻰ ﺑﻦ ﻣﻌﻴﻦ‪» :‬ﺣﺪﺙ ﻣﻌﻤﺮ ﻋﻦ ﺯﻳﺪ ﺑﻦ ﺃﺳﻠﻢ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ً‬
‫ﻣﺮﺳﻼ«‬ ‫ﻗﺎﻝ ﺭﺳــﻮﻝ ﺍﷲ ﮊ ‪» :‬ﻛﻠﻮﺍ ﺍﻟﺰﻳﺖ ﻭﺍﺩﻫﻨﻮﺍ ﺑﻪ«‪ ،‬ﻟﻴﺲ ﻫﻮ ﺑﺸــﻲﺀ‪ ،‬ﺇﻧﻤﺎ ﻫﻮ ﻋﻦ ﺯﻳﺪ‬
‫)ﺗﺎﺭﻳﺨﻪ‪ ،‬ﺭﻗﻢ ‪.(٥٩٥‬‬
‫ﻭﻗﺎﻝ ﺍﺑﻦ ﺃﺑﻲ ﺣﺎﺗﻢ ﻓﻲ ﺍﻟﻤﺮﺍﺳﻴﻞ ‪» :١٦ ،١٥/٢‬ﻭﺳﻤﻌﺘﻪ ﻳﻘﻮﻝ ـ ﻳﻌﻨﻲ‪ :‬ﺃﺑﺎﻩ‪ :‬ﺭﻭﻯ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ‪،‬‬
‫ﺩﻫﺮﺍ‪ ،‬ﺛﻢ ﻗﺎﻝ ﺑﻌﺪ‪:‬‬
‫ﻋﻦ ﻣﻌﻤﺮ‪ ،‬ﻋﻦ ﺯﻳﺪ ﺑﻦ ﺃﺳﻠﻢ ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻋﻦ ﻋﻤﺮ ﻋﻦ ﺍﻟﻨﺒﻲ ﮊ ‪ ،‬ﻫﻜﺬﺍ ﺭﻭﺍﻩ ً‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﺻ َﻔ ِﺔ ِﺇ َﺩﺍﻡ ِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٢٦‬ـ َﺑ ُ‬
‫‪١٣١‬‬
‫ﺏ ﻓِﻲ َﻫ َﺬﺍ ﺍ ْﻟ َﺤﺪِﻳﺚِ ﻓ َُﺮ ‪‬ﺑ َﻤﺎ‬ ‫ﺍﻟﺮ ‪‬ﺯﺍﻕِ َﻛﺎ َﻥ َﻳ ْ ِ‬ ‫ِ‬
‫ﻀﻄَ ﺮ ُ‬ ‫ﻴﺴــﻰ‪َ :‬ﻭ َﻋ ْﺒ ُﺪ ‪‬‬ ‫ﻗَﺎ َﻝ ﺃ َ ُﺑﻮ ﻋ َ‬
‫ﺃ َ ْﺳ َﻨ َﺪ ُﻩ‪َ ،‬ﻭ ُﺭ ‪‬ﺑ َﻤﺎ ﺃ َ ْﺭ َﺳ َﻠ ُﻪ‪.‬‬
‫ٍ‬
‫ﺍﻟﺴ ْﻨﺠِ ‪‬ﻲ)‪ (١‬ﻗَﺎ َﻝ‪:‬‬ ‫‪ ‬ﺛَﻨَ‪ ‬‬
‫ﺍﻟﺴ ْﻨﺠِ ‪‬ﻲ َﻭ ُﻫ َﻮ ﺃ َ ُﺑﻮ َﺩ ُﺍﻭ َﺩ ُﺳ َﻠ ْﻴ َﻤﺎ ُﻥ ْﺑ ُﻦ َﻣ ْﻌ َﺒﺪ ‪‬‬ ‫‪ ١٥٩‬ـ ‪ ‬ﱠ‬
‫ــﻦ ﺃَﺑِﻴﻪِ‪َ ،‬ﻋﻦ ِ‬ ‫ِ‬
‫ــﻦ َﻣ ْﻌ َﻤ ٍﺮ‪َ ،‬ﻋ ْﻦ َﺯ ْﻳﺪ ْﺑﻦ ِ ﺃ َ ْﺳــ َﻠ َﻢ‪َ ،‬ﻋ ْ‬
‫ِ)‪(٢‬‬
‫ﺍﻟــﺮ ‪‬ﺯﺍﻕ ‪َ ،‬ﻋ ْ‬ ‫‪‬‬ ‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ‬
‫ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻧ ْﺤ َﻮ ُﻩ‪َ ،‬ﻭ َﻟ ْﻢ َﻳ ْﺬ ُﻛ ْﺮ ﻓِﻴﻪِ َﻋ ْﻦ ُﻋ َﻤ َﺮ‪.‬‬

‫ــﻦ َﺑ ‪‬ﺸــﺎﺭٍ‪ ،‬ﻗَــﺎ َﻝ َﺣ ‪‬ﺪ َﺛ َﻨــﺎ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُ‬

‫ــﻦ َﺟ ْﻌ َﻔ ٍﺮ‪،‬‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُ‬ ‫‪ ١٦٠‬ـ ‪ ‬ﱠ‬
‫ــﻌ َﺒﺔُ‪َ ،‬ﻋ ْﻦ َﻗ َﺘــﺎ َﺩ َﺓ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ‬ ‫ِ‬
‫ــﻦ َﻣ ْﻬﺪ ‪‬ﻱ‪ ،‬ﻗ ََﺎﻻ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺷ ْ‬ ‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ْﺑ ُ‬ ‫َﻭ َﻋ ْﺒ ُﺪ ‪‬‬
‫ِ‬ ‫ِ‬ ‫َﻣﺎﻟِﻚٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ُﻳ ْﻌﺠِ ُﺒ ُﻪ ‪‬‬
‫ﺖ‬‫ﺎﺀ َﻓ ُﺄﺗ َﻲ ﺑِﻄَ َﻌﺎﻡٍ‪ ،‬ﺃ َ ْﻭ ُﺩﻋ َﻲ َﻟ ُﻪ ﻓ ََﺠ َﻌ ْﻠ ُ‬
‫ﺍﻟﺪ ‪‬ﺑ ُ‬
‫ﺿ ُﻌ ُﻪ َﺑ ْﻴ َﻦ َﻳ َﺪ ْﻳﻪِ ﻟ ِ َﻤﺎ ﺃ َ ْﻋ َﻠ ُﻢ ﺃَﻧ‪ُ ‬ﻪ ُﻳ ِﺤﺒ‪ُ ‬ﻪ)‪.(٣‬‬
‫ﺃ َﺗ َﺘﺒ‪ُ ‬ﻌ ُﻪ ﻓَﺄَ َ‬

‫ﺯﻳﺪ ﺑﻦ ﺃﺳﻠﻢ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﺃﺣﺴﺒﻪ ﻋﻦ ﻋﻤﺮ‪ ،‬ﻋﻦ ﺍﻟﻨﺒﻲ ﮊ ‪ ،‬ﺛﻢ ﻟﻢ ﻳﻤﺖ ﺣﺘﻰ ﺟﻌﻠﻪ ﻋﻦ ﺯﻳﺪ ﺑﻦ‬
‫ﺃﺳﻠﻢ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻋﻦ ﻋﻤﺮ‪ ،‬ﻋﻦ ﺍﻟﻨﺒﻲ ﮊ ﺑﻼ ﺷﻚ«‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳــﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٨٥١‬ﻭﻗﺎﻝ‪» :‬ﻫــﺬﺍ ﺍﻟﺤﺪﻳﺚ ﻻ ﻧﻌﺮﻓﻪ ﺇﻻ ﻣﻦ‬
‫ﺣﺪﻳﺚ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ﻋﻦ ﻣﻌﻤﺮ‪ ،‬ﻭﻛﺎﻥ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ﻳﻀﻄﺮﺏ ﻓﻲ ﺭﻭﺍﻳﺔ ﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ‪ ،‬ﻓﺮﺑﻤﺎ ﺫﻛﺮ‬
‫ﻓﻴﻪ ﻋﻦ ﻋﻤﺮ ﻋﻦ ﺍﻟﻨﺒﻲ ﮊ ‪ ،‬ﻭﺭﺑﻤﺎ ﺭﻭﺍﻩ ﻋﻠﻰ ﺍﻟﺸﻚ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﺣﺴﺒﻪ ﻋﻦ ﻋﻤﺮ‪ ،‬ﻋﻦ ﺍﻟﻨﺒﻲ ﮊ ‪،‬‬
‫ﻭﺭﺑﻤﺎ ﻗﺎﻝ‪ :‬ﻋﻦ ﺯﻳﺪ ﺑﻦ ﺃﺳﻠﻢ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻋﻦ ﺍﻟﻨﺒﻲ ﮊ ُﻣ ً‬
‫ﺮﺳﻼ«‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﻋﺒﺪ ﺑﻦ ﺣﻤﻴــﺪ )‪ ،(١٣‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(٣٣١٩‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷــﺮﺡ ﻣﺸــﻜﻞ ﺍﻵﺛﺎﺭ‬
‫)‪ ،(٤٤٥٠‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺣﺎﺗﻢ ﻓﻲ ﻋﻠﻠﻪ )‪ ،(١٥٢٠‬ﻭﺍﻟﺤﺎﻛﻢ ‪ .١٢٢/٤‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٧‬ﺣﺪﻳﺚ‬
‫)‪ ،(١٠٣٩٢‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥٩٣/١٣‬ﺣﺪﻳﺚ )‪.(١٠٥٦٤‬‬
‫)‪ (١‬ﻓﻲ »ﻉ‪ ،‬ﺏ‪ ،‬ﻙ«‪» :‬ﺍﻟﻤﺮﻭﺯﻱ ﺍﻟﺴﻨﺠﻲ«‪.‬‬
‫)‪ (٢‬ﻓﻲ ﻣﺼﻨﻔﻪ )‪ (١٩٥٦٨‬ﻭﺃﺷــﺎﺭ ﺇﻟﻰ ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺔ ﺍﻟﻤﺼﻨﻒ ﻓﻲ ﺍﻟﺠﺎﻣﻊ ﻋﻘﻴﺐ )‪ (١٨٥١‬ﻛﻤﺎ‬
‫ﺳﺒﻖ ً‬
‫ﺁﻧﻔﺎ‪.‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺷﻌﺒﺔ ﻫﻮ ﺍﺑﻦ ﺍﻟﺤﺠﺎﺝ‪ ،‬ﻭﻗﺘﺎﺩﺓ ﻫﻮ ﺍﺑﻦ ﺩﻋﺎﻣﺔ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ١٧٧/٣‬ﻭ‪ ٢٧٣‬ﻭ‪ ،٢٩٠‬ﻭﺍﻟﺪﺍﺭﻣﻲ )‪ ،(٢٠٥٧‬ﻭﻋﺒﺪ ﺍﷲ ﺑــﻦ ﺃﺣﻤﺪ ﻓﻲ ﺯﻳﺎﺩﺍﺗﻪ ﻋﻠﻰ‬
‫ﻣﺴﻨﺪ ﺃﺑﻴﻪ ‪ ،٢٧٩/٣‬ﻭﺍﻟﻨﺴﺎﺋﻲ ﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪ .(٦٦٦٤‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪،(١٢٧٥‬‬
‫ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٨٨/٢‬ﺣﺪﻳﺚ )‪.(٨٤٥‬‬
 ‫‪١٣٢‬‬

‫ــﻦ ِﻏ َﻴﺎﺙٍ‪َ ،‬ﻋ ْﻦ‬ ‫ﺺ ْﺑ ُ‬

‫ِ ٍ‬
‫ــﻦ َﺳــﻌﻴﺪ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺣﻔْ ُ‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒ ُﺔ ْﺑ ُ‬
‫‪ ١٦١‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ‬ ‫ِ ٍ‬ ‫ِ‬
‫ﺖ َﻋ َﻠﻰ‬ ‫ﻴﻞ ْﺑﻦ ِ ﺃَﺑِﻲ َﺧﺎﻟﺪ‪َ ،‬ﻋ ْﻦ َﺣﻜﻴﻢ ِ ْﺑﻦ ِ َﺟﺎﺑ ِ ٍﺮ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻴﻪ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺩ َﺧ ْﻠ ُ‬ ‫ِﺇ ْﺳ َﻤﺎﻋ َ‬
‫ِ‬ ‫ﺍﻟﻨ‪‬ﺒِﻲ ﮊ ﻓَﺮﺃَﻳ ِ‬
‫ﺖ‪َ :‬ﻣﺎ َﻫ َﺬﺍ؟ ﻗَﺎ َﻝ‪» :‬ﻧُﻜَ ﺜ ُ‪‬ﺮ ﺑِﻪ َﻃ َﻌ َ‬
‫ﺎﻣ َﻨﺎ«)‪.(١‬‬ ‫ﺎﺀ ُﻳﻘ ‪َ‬ﻄ ُﻊ َﻓ ُﻘ ْﻠ ُ‬
‫ﺖ ﻋ ْﻨ َﺪ ُﻩ ُﺩ ‪‬ﺑ ً‬ ‫َ ْ ُ‬ ‫‪‬‬
‫َﺎﻝ)‪ْ :(٢‬ﺍﺑ ُﻦ ﺃَﺑِﻲ ﻃَ ﺎﺭِﻕٍ‪،‬‬ ‫ﻗَﺎﻝ ﺃَﺑﻮ ِ‬
‫ﻴﺴــﻰ‪َ :‬ﻭ َﺟﺎﺑ ِ ٌﺮ ُﻫ َﻮ َﺟﺎﺑ ِ ُﺮ ْﺑ ُﻦ ﻃَ ﺎﺭِﻕ ٍ َﻭ ُﻳﻘ ُ‬ ‫َ‬ ‫ﻋ‬ ‫َ ُ‬
‫ِ)‪(٣‬‬ ‫ِ‬
‫ﻳﺚ‬‫ﻑ َﻟ ُﻪ ِﺇ ‪‬ﻻ َﻫ َﺬﺍ ﺍ ْﻟ َﺤﺪ ِ َ‬ ‫ِ‬ ‫ِ‬
‫َﻭ ُﻫ َﻮ َﺭ ُﺟ ٌﻞ ﻣ ْﻦ ﺃ َ ْﺻ َﺤﺎﺏ َﺭ ُﺳــﻮﻝ ﺍﷲ ﮊ َﻭ َﻻ َﻧ ْﻌ ِﺮ ُ‬
‫ِ ٍ‬ ‫ِ‬
‫ﺍﺳ ُﻤ ُﻪ َﺳ ْﻌ ٌﺪ)‪.(٤‬‬ ‫ﺍ ْﻟ َﻮﺍﺣ َﺪ‪َ ،‬ﻭﺃ َ ُﺑﻮ َﺧﺎﻟﺪ ْ‬
‫ِ‬ ‫ِ‬
‫ﻕ ْﺑﻦ ِ‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒ ُﺔ ْﺑ ُﻦ َﺳﻌﻴﺪٍ‪َ ،‬ﻋ ْﻦ َﻣﺎﻟﻚ ِ ْﺑﻦ ِ ﺃ َ َﻧﺲٍ)‪َ ،(٥‬ﻋ ْﻦ ِﺇ ْﺳ َﺤﺎ َ‬ ‫‪ ١٦٢‬ـ ‪ ‬ﱠ‬
‫ُــﻮﻝ‪ِ :‬ﺇ ‪‬ﻥ َﺧ ‪‬ﻴﺎﻃً ﺎ َﺩ َﻋﺎ‬ ‫ِ‬
‫ــﻤ َﻊ ﺃ َ َﻧ َﺲ ْﺑ َﻦ َﻣﺎﻟﻚ ٍ َﻳﻘ ُ‬ ‫ﻋﺒﺪ ِ ﺍﷲ ِ ﺑــﻦ ِ ﺃَﺑِﻲ ﻃَ ْﻠﺤﺔَ‪ ،‬ﺃَﻧ‪‬ﻪ ﺳ ِ‬
‫ُ َ‬ ‫َ‬ ‫ْ‬ ‫َْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‬‫ﺖ َﻣ َﻊ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ﮊ ِﺇ َﻟﻰ َﺫﻟ َ‬ ‫َﺭ ُﺳﻮ َﻝ ﺍﷲ ﮊ ﻟﻄَ َﻌﺎﻡ ٍ َﺻ َﻨ َﻌ ُﻪ‪ ،‬ﻗَﺎ َﻝ ﺃ َ َﻧ ٌﺲ‪ :‬ﻓ ََﺬ َﻫ ْﺒ ُ‬
‫ﺎﺀ َﻭﻗَﺪ ِ ٌﻳﺪ‪،‬‬ ‫ِ ِ‬ ‫ــﻌ ٍ‬‫ﺍﻟﻄﻌﺎﻡ ِ َﻓﻘَﺮﺏ ِﺇ َﻟﻰ ﺭﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ﺧﺒﺰﺍ ِﻣﻦ ﺷ ِ‬
‫ﻴﺮ‪َ ،‬ﻭ َﻣ َﺮﻗًﺎ ﻓﻴﻪ ُﺩ ‪‬ﺑ ٌ‬ ‫ُ ًْ ْ َ‬ ‫َ ُ‬ ‫‪َ ‬‬ ‫‪َ ‬‬
‫ِ‬ ‫ِ‬ ‫ﻗَﺎ َﻝ ﺃ َ َﻧﺲ‪ :‬ﻓَﺮﺃَﻳ ُ ِ‬
‫ﺐ‬ ‫َﺼ َﻌــﺔ َﻓ َﻠ ْﻢ ﺃ َ َﺯ ْﻝ ﺃُﺣ ‪‬‬‫ﺍﻟﺪ ‪‬ﺑﺎﺀَ َﺣ َﻮﺍ َﻟﻲ ِ ﺍ ْﻟﻘ ْ‬
‫ــﻲ ﮊ َﻳ َﺘ َﺘﺒ‪ُ ‬ﻊ ‪‬‬ ‫ﺖ ﺍﻟﻨ‪‬ﺒ ‪‬‬ ‫ٌ َ ْ‬
‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺍﻟﺪ ‪‬ﺑﺎﺀَ ﻣ ْﻦ َﻳ ْﻮﻣﺌﺬ)‪.(٦‬‬ ‫‪‬‬

‫ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬ ‫)‪(١‬‬

‫ﺃﺧﺮﺟﻪ ﺍﻟﺤﻤﻴﺪﻱ )‪ ،(٨٦٠‬ﻭﺃﺣﻤﺪ ‪ ،٣٥٢/٤‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(٣٣٠٤‬ﻭﺍﻟﻨﺴﺎﺋﻲ ﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪،(٦٦٦٥‬‬
‫ﻭﺍﻟﻤﺰﻱ ﻓﻲ ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ ‪ .١٦٤/٧‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٢‬ﺣﺪﻳﺚ )‪ ،(٢٢١١‬ﻭﺍﻟﻤﺴــﻨﺪ‬ ‫ّ‬
‫ﺍﻟﺠﺎﻣﻊ ‪ ٤٠٠/٣‬ﺣﺪﻳﺚ )‪.(٢١٤٠‬‬
‫ﻓﻲ ﻧﺴﺨﺔ »ﻫـ «‪» :‬ﻭﻳﻘﺎﻝ ﻟﻪ«‪.‬‬ ‫)‪(٢‬‬
‫ﻓﻲ »ﺩ‪ ،‬ﺟـ ‪ ،‬ﺡ«‪» :‬ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﻟﻨﺒﻲ ﮊ «‪.‬‬ ‫)‪(٣‬‬
‫ﺟﻤﻠﺔ‪» :‬ﻭﺃﺑﻮ ﺧﺎﻟﺪ ﺍﺳﻤﻪ ﺳﻌﺪ« ﻟﻢ ﺗﺮﺩ ﻓﻲ »ﻭ‪ ،‬ﺃ‪ ،‬ﺩ‪ ،‬ﺏ‪ ،‬ﺟـ ‪ ،‬ﺡ«‪.‬‬ ‫)‪(٤‬‬
‫ﻓﻲ ﻣﻮﻃﺌﻪ ﺑﺮﻭﺍﻳﺔ ﺍﻟﻠﻴﺜﻲ )‪.(١٥٧٤‬‬ ‫)‪(٥‬‬
‫)‪ (٦‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٨٥٠‬ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ ﻣﻴﻤﻮﻥ ﺍﻟﻤﻜﻲ‪ ،‬ﻋﻦ ﺳﻔﻴﺎﻥ ﺑﻦ ﻋﻴﻴﻨﺔ‪ ،‬ﻋﻦ‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﻣﺎﻟﻚ‪ ،‬ﺑﻪ‪ ،‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﺤﻤﻴﺪﻱ )‪ ،(١٢١٣‬ﻭﺃﺣﻤﺪ ‪ ،١٥٠/٣‬ﻭﺍﻟﺪﺍﺭﻣﻲ )‪ ،(٢٠٥٦‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ (٢٠٩٢) ٧٩/٣‬ﻭ‪٨٩/٧‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﺻ َﻔ ِﺔ ِﺇ َﺩﺍﻡ ِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٢٦‬ـ َﺑ ُ‬
‫‪١٣٣‬‬
‫ِ ِ‬
‫ﺍﻟﺪ ْﻭ َﺭﻗ ِ ‪‬ﻲ‪َ ،‬ﻭ َﺳــ َﻠ َﻤ ُﺔ ْﺑ ُﻦ َﺷــﺒِﻴﺐٍ‪،‬‬ ‫ﻴــﻢ ‪‬‬
‫ــﻦ ﺇ ْﺑ َﺮﺍﻫ َ‬ ‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ْﺣ َﻤ ُﺪ ْﺑ ُ‬
‫‪ ١٦٣‬ـ ‪ ‬ﱠ‬
‫ِ‬
‫ــﺎﻣﺔَ‪َ ،‬ﻋ ْﻦ ﻫﺸَ ــﺎﻡ ِ ْﺑﻦ ِ ُﻋ ْﺮ َﻭ َﺓ‪َ ،‬ﻋ ْﻦ‬ ‫َﻭ َﻣ ْﺤ ُﻤﻮ ُﺩ ْﺑ ُﻦ َﻏ ْﻴ َﻼﻥَ‪ ،‬ﻗَﺎ ُﻟﻮﺍ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ ﺃ ُ َﺳ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺐ ﺍ ْﻟ َﺤ ْﻠ َﻮﺍﺀَ َﻭﺍ ْﻟ َﻌ َﺴ َﻞ)‪.(١‬‬ ‫ﺖ‪َ :‬ﻛﺎ َﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ُﻳﺤ ‪‬‬ ‫ﺃَﺑِﻴﻪ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋﺸَ ﺔَ‪ ،‬ﻗَﺎ َﻟ ْ‬
‫ِ‬ ‫ٍ‬
‫ﺎﺝ ْﺑ ُﻦ‬ ‫ــﻦ ْﺑ ُﻦ ُﻣ َﺤ ‪‬ﻤﺪ ﺍﻟ ‪‬ﺰ ْﻋ َﻔ َﺮﺍﻧ ‪‬ﻲ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺣ ‪‬ﺠ ُ‬ ‫‪ ‬ﺛَﻨَ‪ ‬ﺍ ْﻟ َﺤ َﺴ ُ‬ ‫‪ ١٦٤‬ـ ‪ ‬ﱠ‬
‫ــﻒ‪ ،‬ﺃ َ ‪‬ﻥ َﻋﻄَ ﺎﺀَ)‪ْ (٢‬ﺑ َﻦ‬ ‫ِ‬ ‫ٍ‬
‫ﻮﺳ َ‬ ‫ُﻣ َﺤ ‪‬ﻤﺪ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻗَﺎ َﻝ ْﺍﺑ ُﻦ ُﺟ َﺮ ْﻳﺞ ٍ‪ :‬ﺃ َ ْﺧ َﺒ َﺮﻧﻲ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ُﻳ ُ‬
‫ﺖ ِﺇ َﻟﻰ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ َﺟ ْﻨ ًﺒﺎ َﻣ ْﺸﻮ ِ ‪‬ﻳﺎ‬ ‫ﺧﺒ َﺮ ُﻩ‪ ،‬ﺃ َ ‪‬ﻥ ﺃ ُ ‪‬ﻡ َﺳ َﻠ َﻤ َﺔ ﺃ َ ْﺧ َﺒ َﺮ ْﺗ ُﻪ ﺃَﻧ‪َ ‬ﻬﺎ ﻗ ‪َ‬ﺮ َﺑ ْ‬ ‫ٍ‬
‫َﻳ َﺴﺎﺭ ﺃ َ َ‬
‫ِ‬ ‫ِ‬
‫ﺿﺄَ)‪.(٣‬‬ ‫ﺍﻟﺼ َﻼﺓ َﻭ َﻣﺎ َﺗ َﻮ ‪‬‬ ‫َﺎﻡ ِﺇ َﻟﻰ ‪‬‬ ‫َﻓﺄَ َﻛ َﻞ ﻣ ْﻨ ُﻪ‪ُ ،‬ﺛ ‪‬ﻢ ﻗ َ‬

‫)‪ (٥٣٧٩‬ﻭ‪ (٥٤٣٣) ١٠/٧‬ﻭ‪ ،(٥٤٣٩) ١٠٢/٧‬ﻭﻣﺴــﻠﻢ ‪ ،(٢٠٤١) ١٢١/٦‬ﻭﺃﺑــﻮ ﺩﺍﻭﺩ )‪،(٣٧٨٢‬‬
‫ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷﺮﺡ ﻣﺸﻜﻞ ﺍﻵﺛﺎﺭ )‪ ،(١٦٢‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٤٥٣٩‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ .٤٧٣/٧‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ‬
‫ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(١٩٨‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٨٥/٢‬ﺣﺪﻳﺚ )‪.(٨٤٠‬‬
‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫ﺻﺤﻴﺢ‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٨٣١‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،٥٩/٦‬ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴــﺪ )‪ ،(١٤٨٩‬ﻭﺍﻟﺪﺍﺭﻣﻲ )‪ ،(٢٠٨١‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪(٥٤٣١) ٤٤/٧‬‬
‫ﻭ‪ (٥٥٩٩) ١٤٠/٧‬ﻭ‪ (٥٦١٤) ١٤٣/٧‬ﻭ‪ (٥٦٨٢) ١٥٩/٧‬ﻭ‪ ،(٦٩٧٢) ٣٣/٩‬ﻭﻣﺴــﻠﻢ ‪،(١٤٧٣) ١٨٥/٤‬‬
‫ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٣٧١٥‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(٣٣٢٣‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪ ،(٧٥٦٢‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪(٤٧٤١‬‬
‫ﻭ)‪ (٤٨٩٢‬ﻭ)‪ (٤٨٩٦‬ﻭ)‪ ،(٤٩٥٦‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٥٢٥٤‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(٢٨٦٥‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ‬
‫)‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٦٧٩٦‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٨٠١/١٩‬ﺣﺪﻳﺚ )‪.(١٦٧٠٩‬‬
‫)‪ (٢‬ﻓﻲ ﻧﺴﺨﺔ »ﺩ«‪» :‬ﻋﻄﺎﺭﺩ« ﻭﻫﻮ ﺧﻄﺄ ﻇﺎﻫﺮ‪.‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫ﺻﺤﻴﺢ‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٨٢٩‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ )‪ ،(٦٣٨‬ﻭﺃﺣﻤﺪ ‪ ،٣٠٧/٦‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪ ،(٤٦٩٠‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ‬
‫ﺍﻟﻜﺒﻴﺮ ‪ ،(٦٢٦)/٢٣‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ .١٥٤/١‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١٢‬ﺣﺪﻳﺚ )‪ ،(١٨٢٠٠‬ﻭﺍﻟﻤﺴﻨﺪ‬
‫ﺍﻟﺠﺎﻣﻊ ‪ ٥٨١/٢٠‬ﺣﺪﻳﺚ )‪.(١٧٥١٢‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،٢٩٢/٦‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(٤٩١‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ ،١٠٧/١‬ﻭﻓﻲ ﺍﻟﻜﺒﺮﻯ‪ ،‬ﻟﻪ )‪ ،(١٨٣‬ﻭﺍﺑﻦ‬
‫ﺧﺰﻳﻤﺔ )‪ ،(٤٤‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴﺮ )‪ (٨٢٣‬ﻭ)‪ (٨٥٤‬ﻭ)‪ (٩٨٨‬ﻣﻦ ﻃﺮﻳﻖ ﺯﻳﻨﺐ ﺑﻨﺖ ﺃﻡ ﺳﻠﻤﺔ‪،‬‬
‫ﺑﻨﺤﻮﻩ‪ .‬ﺍﻧﻈﺮ‪ :‬ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥٨٠/٢٠‬ﺣﺪﻳﺚ )‪.(١٧٥١٠‬‬
 ‫‪١٣٤‬‬

‫ﻴﻌﺔَ‪َ ،‬ﻋ ْﻦ ُﺳ َﻠ ْﻴ َﻤﺎ َﻥ ْﺑﻦ ِ ﺯ ِ َﻳﺎﺩٍ‪َ ،‬ﻋ ْﻦ‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒﺔُ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ْﺍﺑ ُﻦ َﻟ ِﻬ َ‬ ‫‪ ١٦٥‬ـ ‪ ‬ﱠ‬
‫ﺍﺀ ﻓِﻲ ﺍ ْﻟ َﻤ ْﺴﺠِﺪ ِ)‪.(١‬‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ ِ‬ ‫ِ ِ‬
‫َﻋ ْﺒﺪ ﺍﷲ ْﺑﻦ ِ ﺍ ْﻟ َﺤﺎﺭﺙ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺃ َ َﻛ ْﻠ َﻨﺎ َﻣ َﻊ َﺭ ُﺳﻮﻝ ﺍﷲ ﮊ ﺷ َﻮ ً‬
‫ِ‬
‫ﻴﻊ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫ــﻦ َﻏ ْﻴ َﻼﻥَ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻭﻛ ٌ‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻣ ْﺤ ُﻤﻮ ُﺩ ْﺑ ُ‬ ‫‪ ١٦٦‬ـ ‪ ‬ﱠ‬
‫ــﺪﺍﺩٍ‪َ ،‬ﻋﻦ ِ ﺍ ْﻟ ُﻤ ِﻐﻴﺮﺓِ ْﺑﻦ ِ َﻋﺒﺪ ِ ﺍﷲِ‪َ ،‬ﻋﻦ ِ‬ ‫‪‬‬ ‫ِ‬
‫ﺎﻣﻊ ِ ْﺑﻦ ِ‬ ‫ــﻌﺮ‪َ ،‬ﻋﻦ ﺃَﺑ ِ‬ ‫ِ‬
‫ْ‬ ‫َ‬ ‫ﺷ‬ ‫َ‬ ‫ﺟ‬
‫َ‬ ‫ﺓ‬
‫َ‬ ‫ﺮ‬ ‫َ َ‬ ‫ﺨْ‬ ‫ﺻ‬ ‫ﻲ‬ ‫ْ‬ ‫ْ ٌ‬‫َ‬ ‫ﺴ‬ ‫ﻣ‬
‫ﺿﻔْ ﺖ ﻣﻊ ﺭﺳــﻮﻝ ِ ﺍﷲ ِ ﮊ َﺫﺍﺕ َﻟﻴ َﻠﺔٍ َﻓ ُﺄﺗِﻲ ﺑِﺠﻨﺐ ٍ‬ ‫ﺍ ْﻟﻤ ِﻐﻴﺮﺓِ ﺑﻦ ِ ﺷﻌﺒﺔَ‪ ،‬ﻗَﺎ َﻝ‪ِ :‬‬
‫َ َْ‬ ‫َ ْ‬ ‫ُ َ َ َ ُ‬ ‫ُ َ ْ ُ َْ‬
‫ِ‬
‫ﺍﻟﺸــﻔْ َﺮ َﺓ ﻓ ََﺠ َﻌ َﻞ َﻳ ُﺤﺰ‪ ، ‬ﻓ ََﺤ ‪‬ﺰ ﻟِﻲ ﺑ ِ َﻬﺎ ﻣ ْﻨ ُﻪ)‪ (٢‬ﻗَﺎ َﻝ‪ :‬ﻓ ََﺠﺎﺀَ ﺑ ِ َﻼ ٌﻝ‬ ‫َﻣ ْﺸﻮ ِ ‪‬ﻱ‪ُ ،‬ﺛ ‪‬ﻢ ﺃ َ َﺧ َﺬ ‪‬‬
‫ﺖ َﻳﺪَ ُﺍﻩ؟«‪ .‬ﻗَﺎ َﻝ‪َ :‬ﻭ َﻛﺎ َﻥ َﺷﺎﺭ ِ ُﺑ ُﻪ‬ ‫»ﻣﺎ َﻟ ُﻪ َﺗﺮ ِ َﺑ ْ‬ ‫ﺎﻟﺼ َﻼﺓِ‪َ ،‬ﻓﺄَ ْﻟﻘَﻰ ‪‬‬
‫ﺍﻟﺸﻔْ َﺮ َﺓ َﻓﻘَﺎ َﻝ‪َ :‬‬
‫ِ‬
‫ُﻳ ْﺆﺫ ُﻧ ُﻪ ﺑ ِ ‪‬‬
‫ﺳﻮ ٍ‬ ‫ِ‬ ‫ِ ٍ‬
‫ﺍﻙ«)‪.(٣‬‬ ‫ُﺼ ُﻪ َﻋ َﻠﻰ َ‬ ‫ﻚ َﻋ َﻠﻰ ﺳ َﻮﺍﻙ ﺃَ ْﻭ ﻗ ‪‬‬ ‫ُﺼ ُﻪ َﻟ َ‬ ‫ﻗ َْﺪ َﻭﻓَﻰ‪َ ،‬ﻓﻘَﺎ َﻝ َﻟ ُﻪ‪» :‬ﺃَﻗ ‪‬‬
‫ِ‬ ‫ِ‬
‫ُﻀ ْﻴﻞٍ‪،‬‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻭﺍﺻ ُﻞ ْﺑ ُﻦ َﻋ ْﺒﺪ ﺍﻷَ ْﻋ َﻠﻰ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ﻓ َ‬ ‫‪ ١٦٧‬ـ ‪ ‬ﱠ‬
‫ــﺮ َﺓ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺃُﺗ ِ َﻲ‬
‫ــﻦ ﺃﺑﻲ ُﻫ َﺮ ْﻳ َ‬
‫َِ‬ ‫ِ‬
‫ــﻲ ‪َ ،‬ﻋ ْﻦ ﺃَﺑﻲ ُﺯ ْﺭ َﻋﺔَ‪َ ،‬ﻋ ْ‬
‫)‪(٤‬‬ ‫ِ‬ ‫ِ‬
‫َﻋ ْﻦ ﺃَﺑــﻲ َﺣ ‪‬ﻴﺎ َﻥ ﺍﻟﺘ ْ‪‬ﻴﻤ ‪‬‬
‫ِ‬ ‫ﺍﻟﻨ‪‬ﺒِﻲ ﮊ ﺑ ِ َﻠ ْﺤﻢ ٍ ﻓَﺮﻓِ َﻊ ِﺇ َﻟﻴﻪِ ‪‬‬
‫ﺖ ُﺗ ْﻌﺠِ ُﺒ ُﻪ َﻓ َﻨ َﻬ َﺲ)‪ (٥‬ﻣ ْﻨ َﻬﺎ)‪.(٦‬‬ ‫ﺍﻉ‪َ ،‬ﻭ َﻛﺎ َﻧ ْ‬‫ﺍﻟﺬ َﺭ ُ‬ ‫ْ‬ ‫ُ‬ ‫‪‬‬
‫ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻟﻀﻌﻒ ﺍﺑﻦ ﻟﻬﻴﻌﺔ ﻋﻨﺪ ﺍﻟﺘﻔﺮﺩ‪.‬‬ ‫)‪(١‬‬
‫ﻭﺍﻟﻤﺰﻱ ﻓﻲ ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ ‪.٤٢٩/١١‬‬
‫ّ‬ ‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،١٩٠/٤‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪،(٣٣١١‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ )‪ ،(٥٢٣٢‬ﻭﻣﺼﺒــﺎﺡ ﺍﻟﺰﺟﺎﺟﺔ )ﺍﻟﻮﺭﻗﺔ ‪ ،(٢٠٤‬ﻭﺍﻟﻤﺴــﻨﺪ‬
‫ﺍﻟﺠﺎﻣﻊ ‪ ٢٣٠/٨‬ﺣﺪﻳﺚ )‪.(٥٧٦٢‬‬
‫ﻓﻲ »ﺩ‪ ،‬ﺏ‪ ،‬ﻫـ «‪» :‬ﻓﺠﺰ ﻟﻲ ﺑﻬﺎ ﻣﻨﻪ« ﻭﻫﻮ ﺗﺤﺮﻳﻒ‪.‬‬ ‫)‪(٢‬‬
‫ﺇﺳــﻨﺎﺩﻩ ﺣﺴــﻦ؛ ﻣﻦ ﺃﺟﻞ ﺍﻟﻤﻐﻴﺮﺓ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﻓﺈﻧﻪ ﺻﺪﻭﻕ ﺣﺴــﻦ ﺍﻟﺤﺪﻳﺚ‪ .‬ﻭﻛﻴﻊ ﻫﻮ ﺍﺑﻦ‬ ‫)‪(٣‬‬
‫ﺍﻟﺠﺮﺍﺡ‪ ،‬ﻭﻣﺴﻌﺮ ﻫﻮ ﺍﺑﻦ ﻛﺪﺍﻡ‪.‬‬
‫‪‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٢٥٢/٤‬ﻭ‪ ،٢٥٥‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ .(١٨٨‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٨‬ﺣﺪﻳﺚ )‪،(١١٥٣٠‬‬
‫ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٩٥/١٥‬ﺣﺪﻳﺚ )‪.(١١٧٤٣‬‬
‫ﺗﺤﺮﻑ ﻓﻲ »ﻉ« ﺇﻟﻰ »ﺍﻟﺘﻤﻴﻤﻲ«‪.‬‬ ‫)‪(٤‬‬
‫ﺗﺼﺤﻒ ﻓﻲ »ﻉ« ﻭﺗﺒﻌﻪ ﻧﺎﺷــﺮ »ﻝ« ﻭﻧﺎﺷﺮ »ﺱ« ﺇﻟﻰ »ﻧﻬﺶ« ﺑﺎﻟﺸــﻴﻦ؛ ﻭﻫﻮ ﻣﺨﺎﻟﻒ ﻟﺠﻤﻴﻊ‬ ‫)‪(٥‬‬
‫ﺍﻟﻨﺴﺦ ﻭﺍﻟﺸﺮﻭﺡ ﻭﺟﺎﻣﻊ ﺍﻟﺘﺮﻣﺬﻱ ﻭﻣﺼﺎﺩﺭ ﺍﻟﺘﺨﺮﻳﺞ ﺍﻷﺧﺮﻯ‪.‬‬
‫ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺃﺑﻮ ﺣﻴﺎﻥ ﺍﻟﺘﻴﻤﻲ ﻫﻮ ﻳﺤﻴﻰ ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ ﺣﻴﺎﻥ ﺛﻘﺔ ﻋﺎﺑﺪ‪ ،‬ﻭﺃﺑﻮ ﺯﺭﻋﺔ ﻫﻮ ﺍﺑﻦ‬ ‫)‪(٦‬‬
‫ﻋﻤﺮﻭ ﺑﻦ ﺟﺮﻳﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺒﺠﻠﻲ ﺛﻘﺔ‪.‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﺻ َﻔ ِﺔ ِﺇ َﺩﺍﻡ ِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٢٦‬ـ َﺑ ُ‬
‫‪١٣٥‬‬

‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸــﺎﺭٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑــﻮ َﺩ ُﺍﻭ َﺩ)‪َ ،(١‬ﻋ ْﻦ ُﺯ َﻫ ْﻴ ٍﺮ؛‬ ‫‪ ١٦٨‬ـ ‪ ‬ﱠ‬
‫ــﻌﺪ ِ ْﺑﻦ ِ ِﻋ َﻴﺎﺽ ٍ)‪َ ،(٢‬ﻋﻦ ِ ْﺍﺑﻦ ِ‬ ‫ﻕ‪َ ،‬ﻋ ْﻦ َﺳ ْ‬
‫ٍ‬
‫َﻳ ْﻌﻨﻲ‪ْ :‬ﺍﺑ َﻦ ُﻣ َﺤ ‪‬ﻤﺪ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ِﺇ ْﺳ َ‬
‫ــﺤﺎ َ‬
‫ِ‬

‫ﺍﻟﺬ َﺭﺍﻉِ‪َ ،‬ﻭ َﻛﺎ َﻥ‬ ‫ﺍﻉ ﻗَﺎ َﻝ‪ :‬ﻭﺳــ ‪‬ﻢ ﻓِﻲ ‪‬‬ ‫ﻣﺴ ُﻌﻮﺩٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ ﺍﻟﻨ‪‬ﺒِﻲ ﮊ ُﻳ ْﻌﺠِﺒ ُﻪ ‪‬‬
‫ﺍﻟﺬ َﺭ ُ‬
‫َ ُ‬ ‫ُ‬ ‫‪‬‬ ‫َ ْ‬
‫َﻳ َﺮﻯ ﺃ َ ‪‬ﻥ ﺍ ْﻟ َﻴ ُﻬﻮ َﺩ َﺳ ‪‬ﻤ ُ‬
‫ﻮﻩ)‪.(٣‬‬
‫ِ ِ‬ ‫‪ ١٦٩‬ـ ‪ ‬ﺛَﻨَ‪ ‬ﻣﺤﻤﺪ ﺑﻦ ﺑ ‪‬ﺸــﺎﺭٍ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺣ ‪‬ﺪ َﺛﻨﺎ ﻣﺴــﻠِ‬
‫ﻴﻢ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫َ َ‬‫ﺍﻫ‬ ‫ﺮ‬ ‫ﺑ‬
‫ْ‬ ‫ﺇ‬ ‫ﻦ‬‫ُ‬ ‫ﺑ‬
‫ْ‬ ‫ﻢ‬
‫َ َ ُ ْ ُ‬ ‫ُ َ ‪َ ُ ْ ُ‬‬ ‫‪ ‬ﱠ‬
‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ)‪ (٤‬ﺃ َ َﺑﺎ ُﻥ ْﺑ ُﻦ َﻳ ِﺰ َﻳﺪ‪َ ،‬ﻋ ْﻦ َﻗ َﺘﺎ َﺩ َﺓ‪َ ،‬ﻋ ْﻦ َﺷ ْﻬ ِﺮ ْﺑﻦ ِ َﺣ ْﻮ َﺷﺐٍ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ُﻋ َﺒ ْﻴﺪٍ‪ ،‬ﻗَﺎ َﻝ‪:‬‬
‫ﺍﻟﺬ َﺭﺍ َﻉ ُﺛ ‪‬ﻢ ﻗَﺎ َﻝ‪» :‬ﻧَﺎﻭ ِ ْﻟﻨِﻲ‬
‫ﺍﻉ َﻓ َﻨﺎﻭ ْﻟ ُﺘــ ُﻪ ‪‬‬ ‫‪‬‬ ‫ِ‬ ‫ِ‬ ‫ﻃَ ﺒﺨ ُ ِ ِ‬
‫ْﺖ ﻟﻠﻨ‪‬ﺒ ‪‬ﻲ ﮊ ﻗ ْﺪ ًﺭﺍ َﻭ َﻛﺎ َﻥ ُﻳ ْﻌﺠ ُﺒ ُﻪ ﺍﻟﺬ َﺭ ُ َ‬ ‫َ‬
‫ِ ‪ِ ِ ‬‬ ‫ِ‬ ‫ِ‬
‫ﺍﻟﺬ َﺭﺍ َﻉ«‪َ ،‬ﻓ َﻨ َﺎﻭ ْﻟ ُﺘ ُﻪ ُﺛ ‪‬ﻢ ﻗَﺎ َﻝ‪» :‬ﻧَﺎﻭ ِ ْﻟﻨﻲ ‪‬‬ ‫‪‬‬
‫ﺖ‪َ :‬ﻳﺎ َﺭ ُﺳﻮ َﻝ ﺍﷲ‪َ ،‬ﻭ َﻛ ْﻢ ﻟﻠﺸﺎﺓ ﻣ ْﻦ‬ ‫ﺍﻟﺬ َﺭﺍ َﻉ« َﻓ ُﻘ ْﻠ ُ‬
‫ﺖ َﻟ َﻨ َﺎﻭ ْﻟ َﺘﻨِﻲ ‪‬‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺕ«)‪.(٥‬‬ ‫ﺍﻟﺬ َﺭﺍ َﻉ َﻣﺎ َﺩ َﻋ ْﻮ ُ‬ ‫»ﻭﺍ ‪‬ﻟﺬﻱ َﻧﻔْﺴﻲ ﺑ ِ َﻴﺪﻩ َﻟ ْﻮ َﺳﻜَ ‪‬‬ ‫ﺫ َﺭﺍﻉٍ؟ َﻓﻘَﺎ َﻝ‪َ :‬‬

‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٨٣٧‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤــﺪ ‪ ٣٣١/٢‬ﻭ‪ ،٤٣٥‬ﻭﺍﻟﺒﺨــﺎﺭﻱ ‪ (٣٣٤٠) ١٦٣/٤‬ﻭ‪،(٤٧١٢) ١٠٥/٦ (٣٣٦١) ١٧٢/٤‬‬
‫ﻭﻣﺴــﻠﻢ ‪ ،(١٩٤) ٢٧/١‬ﻭﺍﺑﻦ ﻣﺎﺟــﻪ )‪ ،(٣٣٠٧‬ﻭﺍﻟﻤﺼﻨﻒ ﻓﻲ ﺍﻟﺠﺎﻣــﻊ )‪ .(٢٤٣٤‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ‬
‫ﺍﻷﺷﺮﺍﻑ )‪ (١٠‬ﺣﺪﻳﺚ )‪ ،(١٤٩٢٧‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٤٠/١٨‬ﺣﺪﻳﺚ )‪.(١٥٢٦٧‬‬
‫)‪ (١‬ﻫﻮ ﺍﻟﻄﻴﺎﻟﺴﻲ‪ ،‬ﻭﺍﻟﺤﺪﻳﺚ ﻓﻲ ﻣﺴﻨﺪﻩ )‪.(٣٨٨‬‬
‫)‪ (٢‬ﺗﺼﺤﻒ ﻓﻲ »ﻉ‪ ،‬ﺏ‪ ،‬ﻫـ ‪ ،‬ﻙ‪ ،‬ﻭﺍﻟﺘﻮﻧﺴﻴﺔ« ﺇﻟﻰ »ﺳﻌﻴﺪ ﺑﻦ ﻋﻴﺎﺽ« ﻭﻣﺎ ﺃﺛﺒﺘﻨﺎﻩ ﻫﻮ ﺍﻟﻤﻮﺍﻓﻖ ﻟﺒﻘﻴﺔ‬
‫ﺍﻟﻨﺴــﺦ ﺍﻟﺨﻄﻴﺔ‪ ،‬ﻭﻫﻮ ﺍﻟﻤﻮﺍﻓﻖ ﻟﻜﺘﺐ ﺍﻟﺘﺨﺮﻳﺞ ﻭﺍﻟﺮﺟﺎﻝ؛ ﺇﺫ ﻟﻴﺲ ﻓﻲ ﺭﺟﺎﻝ ﺍﻟﺴﺘﺔ ﻣﻦ ﺍﺳﻤﻪ‬
‫ﺍﻟﻤﺰﻱ ﻓﻲ ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٦‬ﺣﺪﻳﺚ )‪ (٩٢٣٣‬ﻓﻲ ﺗﺮﺟﻤﺔ‬ ‫ﺳﻌﻴﺪ ﺑﻦ ﻋﻴﺎﺽ‪ ،‬ﻭﺍﻟﺤﺪﻳﺚ ﺃﻭﺭﺩﻩ ّ‬
‫ﺳﻌﺪ ﺑﻦ ﻋﻴﺎﺽ‪ ،‬ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ‪.‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻟﺠﻬﺎﻟﺔ ﺗﺎﺑﻌﻴﻪ ﺳﻌﺪ ﺑﻦ ﻋﻴﺎﺽ‪ ،‬ﻛﻤﺎ ﻓﻲ »ﺍﻟﺘﺤﺮﻳﺮ«‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٣٩٤/١‬ﻭ‪ ،٣٩٧‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ (٣٧٨٠‬ﻭ)‪ ،(٣٧٨١‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪،(٩٢٣٣‬‬
‫ﻭﺍﻟﻤﺰﻱ ﻓﻲ ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ ‪ .٢٩٤/١٠‬ﻭﺍﻧﻈﺮ‪:‬‬
‫ّ‬ ‫ﻭﺍﻟﺸﺎﺷﻲ )‪ ،(٧٨٥‬ﻭﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ ﺍﻟﺸﻌﺐ )‪،(٥٨٩٧‬‬
‫ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٦‬ﺣﺪﻳﺚ )‪ ،(٩٢٣٣‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٧/١٢‬ﺣﺪﻳﺚ )‪ .(٩١٦٢‬ﻭﻋﻠﻘﻪ ﺍﻟﺒﺨﺎﺭﻱ‬
‫ﻓﻲ ﺗﺎﺭﻳﺨﻪ ﺍﻟﻜﺒﻴﺮ ‪.٦١/٤‬‬
‫)‪ (٤‬ﻓﻲ »ﻉ« »ﻋﻦ« ﻭﻣﺎ ﺃﺛﺒﺘﻨﺎﻩ ﻫﻮ ﻣﻦ ﺟﻤﻴﻊ ﺍﻟﻨﺴﺦ ﺧﻼ ﻧﺴﺨﺔ »ﻫـ « »ﺃﻧﺒﺄﻧﺎ«‪.‬‬
‫)‪ (٥‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﺷﻬﺮ ﺑﻦ ﺣﻮﺷﺐ ﻋﻨﺪ ﺍﻟﺘﻔﺮﺩ‪ ،‬ﻭﻗﺪ ﺗﻔﺮﺩ‪.‬‬
 ‫‪١٣٦‬‬
‫ــﻦ)‪ْ (١‬ﺑ ُﻦ ُﻣ َﺤ ‪‬ﻤﺪ ٍ ﺍﻟ ‪‬ﺰ ْﻋ َﻔ َﺮﺍﻧ ِ ‪‬ﻲ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻳ ْﺤ َﻴﻰ ْﺑ ُﻦ‬ ‫‪ ‬ﺛَﻨَ‪ ‬ﺍ ْﻟ َﺤ َﺴ ُ‬ ‫‪ ١٧٠‬ـ ‪ ‬ﱠ‬
‫ِ‬
‫َﻋﺒ‪‬ﺎﺩٍ‪َ ،‬ﻋ ْﻦ ُﻓ َﻠ ْﻴﺢ ِ ْﺑﻦ ِ ُﺳــ َﻠ ْﻴ َﻤﺎﻥَ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪﺛَﻨِﻲ َﺭ ُﺟ ٌﻞ ﻣ ْﻦ َﺑﻨِﻲ َﻋﺒ‪‬ﺎﺩٍ‪ُ ،‬ﻳﻘَﺎ َﻝ َﻟ ُﻪ‪:‬‬
‫ِ‬ ‫ِ ِ‬ ‫ٍ‬ ‫ِ‬
‫ﺖ‪:‬‬ ‫ﺍﻟﻮﻫ‪‬ﺎﺏ ْﺑ ُﻦ َﻳ ْﺤ َﻴﻰ ْﺑﻦ ِ َﻋﺒ‪‬ﺎﺩ‪َ ،‬ﻋ ْﻦ َﻋ ْﺒﺪ ﺍﷲ ْﺑﻦ ِ ﺍﻟﺰ‪َ ‬ﺑ ْﻴ ِﺮ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋﺸَ ﺔَ‪ ،‬ﻗَﺎ َﻟ ْ‬ ‫َﻋ ْﺒ ُﺪ َ‬
‫ﺐ ﺍﻟﻠ‪ْ ‬ﺤﻢ ِ ِﺇ َﻟﻰ َﺭ ُﺳــﻮﻝ ِ ﺍﷲ ِ ﮊ َﻭ َﻟ ِﻜﻨ ُ‪‬ﻪ َﻛﺎ َﻥ َﻻ َﻳﺠِ ُﺪ ﺍﻟﻠ‪ْ ‬ﺤ َﻢ‬ ‫ﺍﻉ ﺃ َ َﺣ ‪‬‬ ‫ﻣﺎ َﻛﺎ َﻥ ‪‬‬
‫ﺍﻟﺬ َﺭ ُ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻀ ًﺠﺎ)‪.(٢‬‬ ‫ﺇ ‪‬ﻻ ﻏﺒ‪‬ﺎ‪َ ،‬ﻭ َﻛﺎ َﻥ َﻳ ْﻌ َﺠ ُﻞ ﺇ َﻟ ْﻴ َﻬﺎ؛ ﻷَﻧ‪َ ‬ﻬﺎ ﺃ َ ْﻋ َﺠ ُﻠ َﻬﺎ ُﻧ ْ‬
‫‪ ‬ﺛَﻨَ‪َ ‬ﻣ ْﺤ ُﻤﻮ ُﺩ ْﺑ ُﻦ َﻏ ْﻴ َﻼﻥَ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ ﺃ َ ْﺣ َﻤ َﺪ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫‪ ١٧١‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ‬
‫ﺖ َﻋ ْﺒ َﺪ ﺍﷲ ِ ْﺑ َﻦ َﺟ ْﻌ َﻔ ٍﺮ‪َ ،‬ﻳﻘُﻮ ُﻝ‪:‬‬ ‫ِ‬
‫ﺖ َﺷ ْﻴﺨً ﺎ ﻣ ْﻦ ﻓ َْﻬﻢٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺳﻤ ْﻌ ُ‬
‫ِ‬
‫ﻣ ْﺴ َﻌ ٌﺮ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺳﻤ ْﻌ ُ‬
‫ِ‬ ‫ِ‬
‫ﺍﻟﻈ ْﻬﺮ ِ«)‪.(٤‬‬ ‫ُﻮﻝ ‪»ِ :‬ﺇ ‪‬ﻥ ﺃَ ْﻃ َﻴ َ‬
‫)‪(٣‬‬
‫ﺐ ﺍﻟ ‪‬ﻠ ْﺤﻢ ِ َﻟ ْﺤ ُﻢ ‪‬‬ ‫ﺖ َﺭ ُﺳﻮ َﻝ ﺍﷲ ﮊ َﻳﻘ ُ‬ ‫َﺳﻤ ْﻌ ُ‬
‫ِ‬
‫ــﻦ ﺍ ْﻟ ُﺤ َﺒﺎﺏِ‪َ ،‬ﻋ ْﻦ‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﺳــﻔْ َﻴﺎ ُﻥ ْﺑ ُﻦ َﻭﻛﻴﻊٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺯ ْﻳ ُﺪ ْﺑ ُ‬ ‫‪ ١٧٢‬ـ ‪ ‬ﱠ‬
‫َﻋ ْﺒﺪ ِ ﺍﷲ ِ ْﺑﻦ ِ ﺍ ْﻟ َﻤ َﺆ ‪‬ﻣﻞِ‪َ ،‬ﻋــﻦ ِ ْﺍﺑﻦ ِ ﺃَﺑِﻲ ُﻣ َﻠ ْﻴﻜَ ﺔَ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋِﺸَ ــ َﺔ ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ﻗَﺎ َﻝ‪:‬‬
‫»ﻧ ِ ْﻌﻢ ِ‬
‫ﺍﻹ َﺩ ُﺍﻡ ﺍ ْﻟﺨَ ‪‬ﻞ«)‪.(٥‬‬ ‫َ‬

‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،٤٨٤/٣‬ﻭﺍﻟﺪﺍﺭﻣﻲ )‪ .(٤٥‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٨‬ﺣﺪﻳﺚ )‪ ،(١٢٠٦٩‬ﻭﺍﻟﻤﺴﻨﺪ‬

‫ﺍﻟﺠﺎﻣﻊ ‪ ٣٠٧/١٦‬ﺣﺪﻳﺚ )‪.(١٢٤٨٩‬‬
‫)‪ (١‬ﺗﺤﺮﻑ ﻓﻲ ﻧﺴﺨﺔ »ﺡ« ﺇﻟﻰ »ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺍﻟﺰﻋﻔﺮﺍﻧﻲ«‪.‬‬
‫ﺍﻟﻤﺘﺎﺑﻌﺔ ﻭﻟﻢ ُﻳﺘﺎﺑﻊ‪.‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻓﻠﻴﺢ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺿﻌﻴﻒ ﻳﻌﺘﺒﺮ ﺑﻪ ﻋﻨﺪ ُ‬
‫»ﺣﺴﻦ ﻻ ﻧﻌﺮﻓﻪ ‪‬ﺇﻻ ﻣﻦ ﻫﺬﺍ ﺍﻟﻮﺟﻪ«‪.‬‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٨٣٨‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٦١٩٤‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٦٣/٢٠‬ﺣﺪﻳﺚ )‪.(١٦٨٢٢‬‬
‫)‪ (٣‬ﻓﻲ »ﻉ‪ ،‬ﻝ‪ ،‬ﺱ‪ ،‬ﻙ‪ ،‬ﺟـ «‪» :‬ﻗﺎﻝ«‪.‬‬
‫)‪ (٤‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻟﺠﻬﺎﻟﺔ ﺷﻴﺦ ﻣﺴﻌﺮ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﺤﻤﻴــﺪﻱ )‪ ،(٥٣٩‬ﻭﺃﺣﻤــﺪ ‪ ٢٠٣/١‬ﻭ‪ ،٢٠٥‬ﻭﺍﺑــﻦ ﻣﺎﺟــﻪ )‪ ،(٣٣٠٨‬ﻭﺍﻟﺤﺎﻛﻢ ‪،١١١/٤‬‬
‫ﻭﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ ﺍﻟﺸﻌﺐ )‪ (٥٨٩١‬ﻭ)‪ (٥٨٩٢‬ﻭ)‪ .(٥٨٩٣‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ )‪،(٥٢٢٧‬‬
‫ﻭﻣﺼﺒﺎﺡ ﺍﻟﺰﺟﺎﺟﺔ )ﺍﻟﻮﺭﻗﺔ ‪ ،(٢٠٤‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢١٩/٨‬ﺣﺪﻳﺚ )‪.(٥٧٤٤‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٢٠٤/١‬ﻣﻦ ﻃﺮﻳﻖ ﻗﺘﺎﺩﺓ‪ ،‬ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ ﺑﻨﺤﻮﻩ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ‬
‫ﺟﺪﺍ‪.‬‬
‫‪ ٢١٩/٨‬ﺣﺪﻳﺚ )‪ (٥٧٤٣‬ﻭﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ ً‬
‫)‪ (٥‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ ﻟﻀﻌﻒ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﻤﺆﻣﻞ‪ ،‬ﻭﻟﻜﻦ ﺍﻟﻤﺘﻦ ﺻﺤﻴﺢ‪ ،‬ﻭﻗﺪ ﺗﻘﺪﻡ ﻓﻲ )‪ (١٥١‬ﻭ)‪.(١٥٣‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﺻ َﻔ ِﺔ ِﺇ َﺩﺍﻡ ِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٢٦‬ـ َﺑ ُ‬
‫‪١٣٧‬‬
‫ِ‬
‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ُﺑﻮ ُﻛ َﺮ ْﻳﺐ ٍ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ﺍ ْﻟ َﻌ َﻼﺀ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ َﺑ ْﻜ ِﺮ ْﺑ ُﻦ‬‫‪ ١٧٣‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫َﻋ ‪‬ﻴﺎﺵٍ‪َ ،‬ﻋ ْﻦ ﺛَﺎﺑِﺖٍ ﺃَﺑِﻲ َﺣ ْﻤ َﺰ َﺓ)‪ (١‬ﺍﻟ ‪‬ﺜ َﻤﺎﻟ ِ ‪‬ﻲ‪َ ،‬ﻋﻦ ِ ‪‬‬
‫ﺖ‪:‬‬ ‫ﺍﻟﺸ ْﻌﺒِﻲِ‪َ ،‬ﻋ ْﻦ ﺃ ُ ‪‬ﻡ َﻫﺎﻧﮔ‪ ،‬ﻗَﺎ َﻟ ْ‬
‫ﺖ‪َ :‬ﻻ ِﺇ ‪‬ﻻ ُﺧ ْﺒ ٌﺰ َﻳﺎﺑ ِ ٌﺲ َﻭ َﺧﻞ‪،‬‬ ‫ِ ِ‬
‫َﺩ َﺧ َﻞ َﻋ َﻠ ‪‬ﻲ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻓﻘَﺎ َﻝ‪» :‬ﺃَﻋ ْﻨﺪَ ﻙ َﺷ ْﻲ ٌﺀ؟« َﻓ ُﻘ ْﻠ ُ‬
‫ﻴﻪ َﺧ ‪‬ﻞ«)‪.(٢‬‬ ‫َﻓﻘَﺎ َﻝ‪» :‬ﻫﺎﺗِﻲ‪ ،‬ﻣﺎ ﺃَ ْﻗ َﻔﺮ ﺑﻴﺖ ﻣِﻦ ﺃُﺩﻡ ٍ ﻓ ِ ِ‬
‫َ َْ ٌ ْ ْ‬ ‫َ‬ ‫َ‬
‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ﺍ ْﻟ ُﻤ َﺜﻨ‪‬ﻰ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺟ ْﻌ َﻔ ٍﺮ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫‪ ١٧٤‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ‬
‫ﻮﺳــﻰ‬ ‫ــﻦ ُﻣ ‪‬ﺮ َﺓ ﺍ ْﻟ َﻬ ْﻤ َﺪﺍﻧ ‪‬ﻲ‪َ ،‬ﻋ ْﻦ ﺃَﺑﻲ ُﻣ َ‬ ‫ــﻌ َﺒﺔُ‪َ ،‬ﻋ ْﻦ َﻋ ْﻤ ِﺮﻭ ْﺑﻦ ِ ُﻣ ‪‬ﺮ َﺓ‪َ ،‬ﻋ ْ‬ ‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺷ ْ‬
‫ﺎﺀ َﻛ َﻔﻀﻞ ِ ﺍﻟ ‪‬ﺜﺮِﻳﺪ ِ‬ ‫ﺍﻷَﺷﻌ ِﺮﻱ)‪ ،(٣‬ﻋﻦ ِ ﺍﻟﻨ‪‬ﺒِﻲ ﮊ ﻗَﺎﻝ‪َ » :‬ﻓﻀﻞ ﻋﺎﺋِﺸ َﺔ ﻋ َﻠﻰ ﺍﻟﻨﺴ ِ‬
‫ْ‬ ‫‪َ ‬‬ ‫ْ ُ َ َ َ‬ ‫َ‬ ‫‪‬‬ ‫َ‬ ‫ْ َ ‪‬‬
‫ﺍﻟﻄ َﻌﺎﻡ ِ«)‪.(٤‬‬ ‫َﻋ َﻠﻰ َﺳﺎﺋِﺮ ِ ‪‬‬
‫ِ‬ ‫ِ‬ ‫‪ ١٧٥‬ـ ‪ِ َ ‬‬
‫ﻴﻞ ْﺑ ُﻦ َﺟ ْﻌ َﻔ ٍﺮ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫‪ ‬ﺛﻨَ‪َ ‬ﻋﻠ ‪‬ﻲ ْﺑ ُﻦ ُﺣ ْﺠﺮ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺇ ْﺳ َ‬
‫ــﻤﺎﻋ ُ‬ ‫ٍ‬ ‫‪ ‬ﱠ‬
‫ﺣ ‪‬ﺪ َﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ِ ﺑﻦ ﻋﺒﺪ ِ ﺍﻟﺮﺣﻤﻦ ِ ﺑﻦ ِ ﻣﻌﻤ ٍﺮ ﺍﻷَﻧﺼﺎﺭ ِ ‪‬ﻱ ﺃَﺑﻮ ﻃُ ﻮﺍ َﻟﺔَ‪ ،‬ﺃَﻧ‪‬ﻪ ﺳ ِ‬
‫ــﻤ َﻊ‬ ‫ُ َ‬ ‫َ‬ ‫ُ‬ ‫ْ َ‬ ‫ْ ُ َْ ‪َ َْ ْ َ ْ ‬‬ ‫َ َ َُْ‬

‫)‪ (١‬ﻓﻲ »ﺩ‪ ،‬ﺏ« ﻭﺍﻟﺘﻮﻧﺴﻴﺔ ﻭﺍﻟﻤﻐﺮﺑﻴﺔ‪» :‬ﺛﺎﺑﺖ ﺑﻦ ﺃﺑﻲ ﺣﻤﺰﺓ« ﻭﻫﻮ ﺧﻄﺄ‪.‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﺛﺎﺑﺖ ﺃﺑﻲ ﺣﻤﺰﺓ ﺍﻟﺜﻤﺎﻟﻲ‪ ،‬ﻭﻻﻧﻘﻄﺎﻋﻪ ﻓﺈﻥ ﺍﻟﺸﻌﺒﻲ ﻟﻢ ﻳﺴﻤﻊ ﻣﻦ‬
‫ﺃﻡ ﻫﺎﻧﺊ‪.‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٨٤١‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﻓﻲ ﻋﻠﻠﻪ ﺍﻟﻜﺒﻴــﺮ )‪ .(٥٦٩‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١٢‬ﺣﺪﻳﺚ )‪،(١٨٠٠٢‬‬
‫ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٥٣/٢٠‬ﺣﺪﻳﺚ )‪.(١٧٣٧٧‬‬
‫)‪ (٣‬ﻟﻔﻈﺔ »ﺍﻷﺷﻌﺮﻱ« ﻟﻢ ﺗﺮﺩ ﻓﻲ »ﺩ‪ ،‬ﺏ‪ ،‬ﺡ‪ ،‬ﻭ‪ ،‬ﺃ«‪.‬‬
‫)‪ (٤‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﺈﺳﻨﺎﺩﻩ ﻭﺑﻤﺘﻦ ٍ ﺃﻃﻮﻝ ﻣﻦ ﻫﺬﺍ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٨٣٤‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ،١٢٨/١٢‬ﻭﺃﺣﻤﺪ ‪ ٣٩٤/٤‬ﻭ‪ ،٤٠٩‬ﻭﻓﻲ ﻓﻀﺎﺋــﻞ ﺍﻟﺼﺤﺎﺑﺔ‪ ،‬ﻟﻪ )‪،(١٦٣٢‬‬
‫ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ )‪ ،(٥٦٦‬ﻭﺍﻟﺒﺨــﺎﺭﻱ ‪ (٣٤١١) ١٩٣/٤‬ﻭ‪ (٣٤٣٣) ٢٠٠/٤‬ﻭ‪ (٣٧٦٩) ٣٦/٥‬ﻭ‪٩٧/٧‬‬
‫)‪ ،(٥٤١٨‬ﻭﻣﺴﻠﻢ ‪ ،(٢٤٣١) ١٣٢/٧‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(٣٢٨٢‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ،٦٧/٧‬ﻭﻓﻲ ﻓﻀﺎﺋﻞ ﺍﻟﺼﺤﺎﺑﺔ‪،‬‬
‫ﻟــﻪ )‪ (٢٤٨‬ﻭ)‪ (٢٥١‬ﻭ)‪ ،(٢٧٥‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷــﺮﺡ ﺍﻟﻤﺸــﻜﻞ )‪ ،(١٥٠‬ﻭﺍﺑﻦ ﺣﺒــﺎﻥ )‪،(٧١١٤‬‬
‫ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴــﺮ )‪ ،(١٠٦) (٢٣‬ﻭﺃﺑﻮ ﻧﻌﻴﻢ ﻓﻲ ﺍﻟﺤﻠﻴــﺔ ‪ ،٩٩/٥‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(٣٩٦٢‬ﻭﺍﻧﻈﺮ‪:‬‬
‫ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٦‬ﺣﺪﻳﺚ )‪ ،(٩٠٢٩‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٥٠/١١‬ﺣﺪﻳﺚ )‪.(٨٩٢٩‬‬
 ‫‪١٣٨‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻀﻞ ِ‬ ‫ِ‬
‫ﻀ ُﻞ َﻋﺎﺋ َﺸ َﺔ َﻋ َﻠﻰ ﺍﻟ ‪‬ﻨ َﺴﺎﺀ َﻛ َﻔ ْ‬ ‫ﻮﻝ ﺍﷲ ﮊ ‪َ » :‬ﻓ ْ‬ ‫ﺃ َ َﻧ َﺲ ْﺑ َﻦ َﻣﺎﻟﻚ ٍ َﻳﻘ ُ‬
‫ُﻮﻝ‪ :‬ﻗَﺎ َﻝ َﺭ ُﺳ ُ‬
‫ﺍﻟ ‪‬ﺜﺮِﻳﺪ ِ َﻋ َﻠﻰ َﺳﺎﺋِﺮ ِ ‪‬‬
‫ﺍﻟﻄ َﻌﺎﻡ ِ«)‪.(١‬‬
‫ﻳﺰ ْﺑ ُﻦ ُﻣ َﺤ ‪‬ﻤﺪٍ‪َ ،‬ﻋ ْﻦ‬ ‫‪ ١٧٦‬ـ ‪ ‬ﺛَﻨَ‪ُ ‬ﻗﺘﻴﺒ ُﺔ ﺑﻦ ﺳ ِ‬
‫ــﻌﻴﺪ ٍ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋﺒ ُﺪ ﺍﻟ َﻌ ِﺰ ِ‬
‫ْ‬ ‫ََْ ْ ُ َ‬ ‫‪ ‬ﱠ‬
‫ــﻬ ْﻴﻞ ِ ْﺑﻦ ِ ﺃَﺑِﻲ َﺻﺎﻟِﺢٍ‪َ ،‬ﻋﻦ ِ ﺃَﺑِﻴﻪِ‪َ ،‬ﻋﻦ ﺃَﺑِﻲ ُﻫ َﺮ ْﻳ َﺮ َﺓ‪ ،‬ﺃَﻧ‪ُ ‬ﻪ َﺭﺃَﻯ َﺭ ُﺳــﻮ َﻝ ﺍﷲ ِ ﮊ‬ ‫ُﺳ َ‬
‫ِ ٍ‬ ‫ِ‬ ‫ِ ٍ‬ ‫ِ‬
‫ﺿﺄْ)‪.(٢‬‬ ‫ﺿﺄَ ﻣ ْﻦ ﺃ َ ْﻛﻞ ِ ﺛ َْﻮﺭ ِ ﺃَﻗﻂ‪ُ ،‬ﺛ ‪‬ﻢ َﺭ ُﺁﻩ ﺃ َ َﻛ َﻞ ﻣ ْﻦ َﻛﺘِﻒ َﺷﺎﺓ‪ُ ،‬ﺛ ‪‬ﻢ َﺻﻠ‪‬ﻰ َﻭ َﻟ ْﻢ َﻳ َﺘ َﻮ ‪‬‬ ‫َﺗ َﻮ ‪‬‬
‫ــﻦ ﺃَﺑِــﻲ ُﻋ َﻤ َﺮ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺳــﻔْ َﻴﺎ ُﻥ ْﺑ ُﻦ ُﻋ َﻴ ْﻴ َﻨﺔَ‪َ ،‬ﻋ ْﻦ‬ ‫‪ ‬ﺛَﻨَ‪ْ ‬ﺍﺑ ُ‬
‫‪ ١٧٧‬ـ ‪ ‬ﱠ‬
‫ــﻮ َﺑ ْﻜﺮ ْﺑ ُﻦ َﻭﺍﺋِﻞٍ‪َ ،‬ﻋﻦ ِ ﺍﻟﺰ‪ْ ‬ﻫ ِﺮ ‪‬ﻱ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ‬ ‫ِ ِ ِ)‪(٣‬‬ ‫ِ ِ ِ‬
‫َﻭﺍﺋﻞ ْﺑﻦ َﺩ ُﺍﻭ َﺩ‪َ ،‬ﻋﻦ ْﺍﺑﻨﻪ َﻭ ُﻫ َ ُ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ َﻋ َﻠﻰ َﺻ ِﻔ ‪‬ﻴ َﺔ ﺑ ِ َﺘ ْﻤ ٍﺮ َﻭ َﺳﻮِﻳﻖ ٍ)‪.(٤‬‬ ‫ِ‬
‫َﻣﺎﻟﻚٍ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺃ َ ْﻭ َﻟ َﻢ َﺭ ُﺳ ُ‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬

‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٣٨٨٧‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ،١٣١/١٢‬ﻭﺃﺣﻤﺪ ‪ ١٥٦/٣‬ﻭ‪ ،٢٦٤‬ﻭﺍﻟﺪﺍﺭﻣــﻲ )‪ ،(٢٠٧٥‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪٣٦/٥‬‬
‫)‪ (٣٧٧٠‬ﻭ‪ (٢٤١٩) ٩٧/٧‬ﻭ‪ ،(٥٤٢٨) ١٠٠/٧‬ﻭﻣﺴــﻠﻢ ‪ ،(٢٤٤٦) ١٣٨/٧‬ﻭﺍﺑــﻦ ﻣﺎﺟــﻪ )‪،(٣٢٨١‬‬
‫ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ (٣٦٧٠‬ﻭ)‪ (٣٦٧١‬ﻭ)‪ (٣٦٧٢‬ﻭ)‪ ،(٣٦٧٣‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٧١١٣‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴﺮ‬
‫)‪ (١٠٩) (١٣‬ﻭ)‪ (١١٠‬ﻭ)‪ (١١١‬ﻭ)‪ ،(١١٢‬ﻭﺍﻟﺒﻐــﻮﻱ )‪ .(٣٩٦٣‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ‬
‫)‪ ،(٩٧٠‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٦٨/٢‬ﺣﺪﻳﺚ )‪.(١٥٤٦‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،٣٨٩/٢‬ﻭﺍﺑﻦ ﺧﺰﻳﻤﺔ )‪.(٤٢‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٩‬ﺣﺪﻳﺚ )‪ ،(١٢٧٢٤‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥٥١/١٦‬ﺣﺪﻳﺚ )‪.(١٢٧٧٧‬‬
‫)‪ (٣‬ﻓﻲ ﻃﺒﻌﺔ ﺍﻟﺪﻋﺎﺱ‪» :‬ﺃﺑﻴﻪ« ﻭﻛﺬﺍ ﺍﻟﻤﺨﻄﻮﻃﺔ ﺍﻟﺘﻮﻧﺴﻴﺔ‪ ،‬ﻭﻫﻮ ﺗﺼﺤﻴﻒ ﻓﺎﺣﺶ‪.‬‬
‫)‪ (٤‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ‪ ،‬ﺑﻜﺮ ﺑﻦ ﻭﺍﺋﻞ ﺻﺪﻭﻕ ﺣﺴﻦ ﺍﻟﺤﺪﻳﺚ‪ ،‬ﻭﺑﺎﻗﻲ ﺭﺟﺎﻟﻪ ﺛﻘﺎﺕ‪.‬‬
‫»ﻏﺮﻳﺐ«‪ ،‬ﻭﻟﻌﻠﻪ ﺣﻜﻢ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﺈﺳــﻨﺎﺩﻩ ﻭﺑﻤﺘﻦ ٍ ﻣﻘﺎﺭﺏ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٠٩٥‬ﻭﻗــﺎﻝ‪:‬‬
‫ﺑﻐﺮﺍﺑﺘﻪ ﻟﻤﺎ ﻭﻗﺮ ﻋﻨﺪﻩ ﻣﻦ ﺃﻥ ﺳــﻔﻴﺎﻥ ﺑﻦ ﻋﻴﻴﻨﺔ ﻛﺎﻥ ﻳﺪﻟﺲ ﻓﻲ ﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ‪ ،‬ﻓﺮﺑﻤﺎ ﻟﻢ ﻳﺬﻛﺮ‬
‫ﺻﺮﺡ ﺑﻪ ﻓﻲ »ﺍﻟﺠﺎﻣﻊ«‪.‬‬
‫ﻓﻴﻪ‪» :‬ﻋﻦ ﻭﺍﺋﻞ ﻋﻦ ﺍﺑﻨﻪ« ﻭﺭﺑﻤﺎ ﺫﻛﺮﻩ‪ ،‬ﻛﻤﺎ ‪‬‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﺤﻤﻴﺪﻱ )‪ ،(١١٨٤‬ﻭﺃﺣﻤﺪ ‪ ،١١٠/٣‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٣٧٤٤‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(١٩٠٩‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ‬
‫)‪ ،(٣٥٥٩‬ﻭﺍﺑﻦ ﺣﺒــﺎﻥ )‪ ،(٤٠٦١‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴــﺮ )‪ ،(١٨٤) (٢٤‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ .٢٦٠/٧‬ﻭﺍﻧﻈﺮ‪:‬‬
‫ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(١٤٨٢‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٩/٢‬ﺣﺪﻳﺚ )‪.(٧٤٠‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﺻ َﻔ ِﺔ ِﺇ َﺩﺍﻡ ِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٢٦‬ـ َﺑ ُ‬
‫‪١٣٩‬‬
‫ٍ‬ ‫‪ ١٧٨‬ـ ‪ ‬ﱠ َ‬
‫ﻀ ْﻴ ُﻞ)‪ْ (١‬ﺑ ُﻦ‬ ‫ﺼ ِﺮ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺍ ْﻟﻔُ َ‬ ‫‪ ‬ﺛﻨَ‪ ‬ﺍ ْﻟ ُﺤ َﺴ ْﻴ ُﻦ ْﺑ ُﻦ ُﻣ َﺤ ‪‬ﻤﺪ ﺍ ْﻟ َﺒ ْ‬
‫ُﺳــ َﻠ ْﻴ َﻤﺎﻥَ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﻓَﺎﺋ ِ ٌﺪ َﻣ ْﻮ َﻟﻰ ُﻋ َﺒ ْﻴﺪ ِ ﺍﷲ ِ ْﺑﻦ ِ َﻋﻠِ ‪‬ﻲ ْﺑــﻦ ِ ﺃَﺑِﻲ َﺭﺍﻓِﻊ ٍ َﻣ ْﻮ َﻟﻰ‬
‫ــﻦ َﻋﻠِ ‪‬ﻲ‪َ ،‬ﻋ ْﻦ َﺟ ‪‬ﺪﺗِﻪِ َﺳــ ْﻠ َﻤﻰ‪ ،‬ﺃ َ ‪‬ﻥ‬ ‫ِ‬ ‫ِ‬
‫َﺭ ُﺳــﻮﻝ ﺍﷲ ﮊ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪﺛَﻨﻲ ُﻋ َﺒ ْﻴ ُﺪ ﺍﷲ ْﺑ ُ‬
‫ِ ِ‬

‫ﺍﺻ َﻨ ِﻌﻲ َﻟ َﻨﺎ‬ ‫ٍ‬ ‫ٍ‬ ‫ِ‬

‫ــﻦ ْﺑ َﻦ َﻋﻠ ‪‬ﻲ‪َ ،‬ﻭ ْﺍﺑ َﻦ َﻋﺒ‪‬ﺎﺱ‪َ ،‬ﻭ ْﺍﺑ َﻦ َﺟ ْﻌ َﻔﺮ ﺃ َ َﺗ ْﻮ َﻫﺎ َﻓﻘَﺎ ُﻟﻮﺍ َﻟ َﻬﺎ‪ْ :‬‬ ‫ﺍ ْﻟ َﺤ َﺴ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ــﺖ‪َ :‬ﻳﺎ ُﺑ َﻨ ‪‬ﻲ‬‫ــﻦ ﺃ َ ْﻛ َﻠ ُﻪ‪َ .‬ﻓﻘَﺎ َﻟ ْ‬
‫ﺎﻣﺎ ﻣ ‪‬ﻤﺎ َﻛﺎ َﻥ ُﻳ ْﻌﺠ ُﺐ َﺭ ُﺳــﻮ َﻝ ﺍﷲ ﮊ َﻭ ُﻳ ْﺤﺴ ُ‬ ‫ﻃَ َﻌ ً‬
‫ﻴﺮ‬ ‫َﻻ ﺗﺸــﺘ ِﻬﻴﻪِ ﺍ ْﻟﻴﻮﻡ ﻗَﺎ َﻝ‪ :‬ﺑ َﻠﻰ ﺍﺻﻨ ِﻌﻴﻪِ َﻟﻨﺎ‪ .‬ﻗَﺎ َﻝ‪َ :‬ﻓﻘَﺎﻣﺖ َﻓﺄَﺧ َﺬﺕ ِﻣﻦ ﺷ ِ‬
‫ــﻌ ٍ‬ ‫َ ْ َ ْ ْ َ‬ ‫َ‬ ‫ْ َ‬ ‫َ‬ ‫َْ َ‬ ‫َ ْ َ‬
‫ِ‬
‫ﺖ َﻋ َﻠ ْﻴﻪِ َﺷ ْﻴ ًﺌﺎ ﻣ ْﻦ َﺯ ْﻳﺖٍ َﻭ َﺩﻗ‪‬ﺖِ ﺍ ْﻟﻔُ ﻠْﻔُ َﻞ‬ ‫ِ ِ‬
‫ﻓَﻄَ َﺤ َﻨ ْﺘ ُﻪ ‪ُ ،‬ﺛ ‪‬ﻢ َﺟ َﻌ َﻠ ْﺘ ُﻪ ﻓﻲ ﻗ ْﺪﺭٍ‪َ ،‬ﻭ َﺻﺒ‪ْ ‬‬
‫)‪(٢‬‬

‫َ ِ‬
‫ــﺬﺍ ﻣ ‪‬ﻤﺎ َﻛﺎ َﻥ ُﻳ ْﻌﺠِ ُﺐ َﺭ ُﺳــﻮ َﻝ ﺍﷲ ِ ﮊ‬ ‫ــﻪ ِﺇ َﻟ ْﻴ ِﻬ ْﻢ‪َ ،‬ﻓﻘَﺎ َﻟ ْ‬
‫ﺖ‪َ :‬ﻫ‬ ‫َﻭﺍﻟﺘ َ‪‬ﻮﺍﺑ ِ َ‬
‫ــﻞ َﻓﻘ ‪َ‬ﺮ َﺑ ْﺘ ُ‬
‫َﻭ ُﻳ ْﺤ ِﺴ ُﻦ ﺃ َ ْﻛ َﻠ ُﻪ)‪.(٣‬‬

‫‪ ‬ﺛَﻨَ‪َ ‬ﻣ ْﺤ ُﻤﻮ ُﺩ ْﺑ ُﻦ َﻏ ْﻴ َﻼﻥَ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ ﺃ َ ْﺣ َﻤ َﺪ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬‫‪ ١٧٩‬ـ ‪ ‬ﱠ‬
‫ُﺳﻔْ َﻴﺎ ُﻥ‪َ ،‬ﻋﻦ ِ ﺍﻷَ ْﺳ َﻮﺩِ ْﺑﻦ ِ ﻗ َْﻴﺲٍ‪َ ،‬ﻋ ْﻦ ُﻧ َﺒ ْﻴﺢ ٍ ﺍ ْﻟ َﻌ َﻨ ِﺰ ‪‬ﻱ‪َ ،‬ﻋ ْﻦ َﺟﺎﺑ ِ ِﺮ ْﺑﻦ ِ َﻋ ْﺒﺪ ِ ﺍﷲ ِ ﻗَﺎ َﻝ‪:‬‬
‫»ﻛﺄَﻧ ُ‪‬ﻬ ْﻢ َﻋﻠ ِ ُﻤﻮﺍ ﺃَﻧ‪‬ﺎ ﻧ ُِﺤ ‪‬ﺐ‬ ‫ﺃ َ َﺗﺎ َﻧﺎ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ﻓِﻲ َﻣ ْﻨ ِﺰﻟ ِ َﻨﺎ ﻓ ََﺬ َﺑ ْﺤ َﻨﺎ َﻟ ُﻪ َﺷــﺎ ًﺓ‪َ ،‬ﻓﻘَﺎ َﻝ‪َ :‬‬
‫ﺼ ٌﺔ)‪.(٤‬‬ ‫ِ ِ ِ‬ ‫ِ‬
‫ﺍﻟ ‪‬ﻠ ْﺤ َﻢ«‪َ ،‬ﻭﻓﻲ ﺍ ْﻟ َﺤﺪﻳﺚ ﻗ ‪‬‬

‫)‪ (١‬ﻓﻲ ﺍﻟﻄﺒﻌﺔ ﺍﻟﻬﻨﺪﻳﺔ‪» :‬ﺍﻟﻔﻀﻞ« ﻭﻫﻮ ﺧﻄــﺄ‪ ،‬ﻭﻣﺎ ﺃﺛﺒﺘﻨﺎﻩ ﻫﻮ ﺍﻟﻤﻮﺍﻓﻖ ﻟﺠﻤﻴﻊ ﺍﻟﻨﺴــﺦ ﺍﻷﺧﺮﻯ‪،‬‬
‫ﻭﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١٥٨٩٤‬ﻭﻛﺘﺐ ﺍﻟﺮﺟﺎﻝ‪.‬‬
‫)‪ (٢‬ﻓﻲ ﻃﺒﻌﺔ ﺍﻟﺪﻋﺎﺱ‪» :‬ﻓﻄﺒﺨﺘﻪ« ﻭﺗﺒﻌﻪ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺨﻄﺄ ﺳــﻤﻴﺢ ﻋﺒﺎﺱ ﻓﻲ ﺃﻭﺻﺎﻓﻪ‪ .‬ﻭﺟﺎﺀ ﻋﻠﻰ‬
‫ﺍﻟﺼﻮﺍﺏ ﻓﻲ ﻣﺨﺘﺼﺮ ‪‬‬
‫ﺍﻟﻌﻼﻣﺔ ﺍﻷﻟﺒﺎﻧﻲ‪ ،‬ﻭﻟﻢ ﻳﺸــﺮ ﺇﻟﻰ ﻣﺨﺎﻟﻔﺘﻪ ﻷﺻﻠﻪ ﺍﻟﻮﺣﻴﺪ ﺍﻟﺬﻱ ﺍﻋﺘﻤﺪﻩ‪.‬‬
‫ﻭﻣﺎ ﺃﺛﺒﺘﻨﺎﻩ ﻫﻮ ﺍﻟﺬﻱ ﻋﻠﻴﻪ ﺟﻤﻴﻊ ﺍﻟﻨﺴﺦ ﻭﺍﻟﺸﺮﻭﺡ ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ‪.‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﺍﻟﻔﻀﻴﻞ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪.‬‬
‫ﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٥٨٩٤‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢١٤/١٩‬ﺣﺪﻳﺚ )‪.(١٥٩٥٨‬‬
‫)‪ (٤‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ً‬
‫ﻣﻄﻮﻻ‬ ‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،٣٩٧/٣‬ﻭﺍﻟﺪﺍﺭﻣﻲ )‪ (٤٦‬ﻣﻦ ﻃﺮﻳﻖ ﺃﺑﻲ ﻋﻮﺍﻧﺔ‪ ،‬ﻋﻦ ﺍﻷﺳــﻮﺩ ﺑﻦ ﻗﻴﺲ‪،‬‬
‫ﺑﺎﻟﻘﺼﺔ‪ .‬ﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٢‬ﺣﺪﻳﺚ )‪ ،(٣١١٨‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥٢٣/٣‬ﺣﺪﻳﺚ )‪.(٢٣٥٨‬‬
 ‫‪١٤٠‬‬

‫ــﻦ ﺃَﺑِــﻲ ُﻋ َﻤ َﺮ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺳــﻔْ َﻴﺎ ُﻥ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫‪ ‬ﺛَﻨَ‪ْ ‬ﺍﺑ ُ‬ ‫‪ ١٨٠‬ـ ‪ ‬ﱠ‬
‫ــﺮﺍ‪ ،‬ﻗَﺎ َﻝ ُﺳــﻔْ َﻴﺎ ُﻥ‪َ :‬ﻭ َﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫ِ‬ ‫ــﻦ ُﻣ َﺤ ‪‬ﻤﺪ ِ ْﺑﻦ ِ َﻋ ِﻘﻴﻞٍ‪ ،‬ﺃَﻧ‪ُ ‬ﻪ‬ ‫ِ‬
‫ﺳــﻤﻊ َﺟﺎﺑ ً‬ ‫َ‬ ‫َﻋ ْﺒ ُﺪ ﺍﷲ ْﺑ ُ‬
‫ــﻮﻝ ﺍﷲ ِ ﮊ َﻭﺃ َ َﻧﺎ َﻣ َﻌ ُﻪ ﻓ ََﺪ َﺧ َﻞ‬ ‫ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ﺍ ْﻟ ُﻤ ْﻨﻜَ ﺪِﺭِ‪َ ،‬ﻋ ْﻦ َﺟﺎﺑ ِ ٍﺮ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺧ َﺮ َﺝ َﺭ ُﺳ ُ‬
‫ِ‬ ‫ِ‬ ‫ٍ ِ‬
‫ﺖ َﻟ ُﻪ َﺷــﺎ ًﺓ َﻓﺄَ َﻛ َﻞ ﻣ ْﻨ َﻬــﺎ‪َ ،‬ﻭﺃ َ َﺗ ْﺘ ُﻪ ﺑ ِ ِﻘ َﻨﺎﻉ ٍ)‪ (١‬ﻣ ْﻦ‬ ‫ﻓﺬ َﺑ َﺤ ْ‬ ‫ﺼﺎﺭِ‪َ ،‬‬ ‫ﺍﻣ َﺮﺃَﺓ ﻣ َﻦ ﺍﻷَ ْﻧ َ‬ ‫َﻋ َﻠﻰ ْ‬
‫ِ‬ ‫ِ‬
‫ﻑ‪َ ،‬ﻓﺄَ َﺗ ْﺘ ُﻪ ﺑ ِ ُﻌ َﻼ َﻟﺔٍ ﻣ ْﻦ‬ ‫ــﺮ َﻭ َﺻﻠ‪‬ﻰ‪ُ ،‬ﺛ ‪‬ﻢ ﺍ ْﻧ َ‬
‫ﺼ َﺮ َ‬ ‫ﻠﻈ ْﻬ ِ‬ ‫ﺿﺄ َ ﻟ ِ ‪‬‬‫ُﺭﻃَ ﺐٍ‪َ ،‬ﻓﺄَ َﻛ َﻞ ﻣ ْﻨ ُﻪ‪ُ ،‬ﺛ ‪‬ﻢ َﺗ َﻮ ‪‬‬
‫ﺿﺄْ)‪.(٢‬‬ ‫ﺼ َﺮ‪َ ،‬ﻭ َﻟ ْﻢ َﻳ َﺘ َﻮ ‪‬‬ ‫‪‬‬ ‫ُﻋ َﻼ َﻟﺔِ ‪َ ِ ‬‬
‫ﺍﻟﺸﺎﺓ‪َ ،‬ﻓﺄ َﻛ َﻞ ُﺛ ‪‬ﻢ َﺻﻠﻰ ﺍ ْﻟ َﻌ ْ‬
‫ﺍﻟﺪﻭﺭ ِ ‪‬ﻱ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻳﻮ ُﻧ ُﺲ ْﺑ ُﻦ‬ ‫ــﻦ ُﻣ َﺤ ‪‬ﻤــﺪ ٍ ‪‬‬ ‫ﺎﺱ ْﺑ ُ‬ ‫‪ ١٨١‬ـ ‪ ‬ﱠ َ‬
‫‪ ‬ﺛﻨَ‪ ‬ﺍ ْﻟ َﻌﺒ‪ُ ‬‬
‫ﺍﻟﺮ ْﺣ َﻤﻦِ‪َ ،‬ﻋ ْﻦ‬ ‫ِ‬ ‫ٍ‬
‫ُﻣ َﺤ ‪‬ﻤﺪ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻓ َﻠ ْﻴ ُﺢ ْﺑ ُﻦ ُﺳــ َﻠ ْﻴ َﻤﺎﻥَ‪َ ،‬ﻋ ْﻦ ُﻋ ْﺜ َﻤﺎ َﻥ ْﺑــﻦ ِ َﻋ ْﺒﺪ ‪‬‬
‫ــﻮﻝ ﺍﷲ ِ ﮊ‬ ‫ﺖ‪َ :‬ﺩ َﺧ َﻞ َﻋ َﻠ ‪‬ﻲ َﺭ ُﺳ ُ‬
‫ِ‬
‫ُﻮﺏ‪َ ،‬ﻋ ْﻦ ﺃ ُ ‪‬ﻡ ﺍ ْﻟ ُﻤ ْﻨﺬﺭِ‪ ،‬ﻗَﺎ َﻟ ْ‬ ‫ِ‬
‫ُﻮﺏ ْﺑﻦ ِ ﺃَﺑﻲ َﻳ ْﻌﻘ َ‬ ‫َﻳ ْﻌﻘ َ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ َﻳﺄْ ُﻛ ُﻞ َﻭ َﻋﻠِ ‪‬ﻲ َﻣ َﻌ ُﻪ‬ ‫ﺖ‪ :‬ﻓ ََﺠ َﻌ َﻞ َﺭ ُﺳ ُ‬ ‫ٍ‬ ‫ِ‬
‫َﻭ َﻣ َﻌ ُﻪ َﻋﻠ ‪‬ﻲ‪َ ،‬ﻭ َﻟ َﻨﺎ َﺩ َﻭﺍﻝ ُﻣ َﻌﻠ‪َ ‬ﻘﺔٌ‪ ،‬ﻗَﺎ َﻟ ْ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ ﻟِﻌﻠِﻲ‪» :‬ﻣﻪ ﻳﺎ َﻋﻠِﻲ‪َ ،‬ﻓ ِﺈﻧ َ ِ‬ ‫َﻳﺄْ ُﻛ ُﻞ‪َ ،‬ﻓﻘَﺎ َﻝ َﺭ ُﺳ ُ‬
‫ﺖ‪ :‬ﻓ ََﺠ َﻠ َﺲ‬ ‫‪‬ﻚ ﻧَﺎﻗ ٌﻪ«‪ ،‬ﻗَﺎ َﻟ ْ‬ ‫‪‬‬ ‫َ ‪َ َْ ‬‬
‫ﺖ َﻟ ُﻬ ْﻢ ِﺳ ْﻠﻘًﺎ َﻭ َﺷ ِﻌ ًﻴﺮﺍ‪َ ،‬ﻓﻘَﺎ َﻝ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ‬ ‫ِ‬
‫ﺖ‪ :‬ﻓ ََﺠ َﻌ ْﻠ ُ‬ ‫َﻋﻠ ‪‬ﻲ َﻭﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻳﺄْ ُﻛ ُﻞ‪ ،‬ﻗَﺎ َﻟ ْ‬
‫ﺐ َﻓ ِﺈ ‪‬ﻥ َﻫ َﺬﺍ ﺃَ ْﻭ َﻓ ُﻖ َﻟ َ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻚ«)‪.(٣‬‬ ‫ﻟ َﻌﻠ ‪‬ﻲ‪» :‬ﻣ ْﻦ َﻫ َﺬﺍ َﻓﺄَﺻ ْ‬

‫)‪ (١‬ﻫﻮ ﺍﻟﻄﺒﻖ ﺍﻟﺬﻱ ﻳﺆﻛﻞ ﻓﻴﻪ‪.‬‬

‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ ﻣﻦ ﻃﺮﻳﻖ ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﻤﻨﻜﺪﺭ ﻋﻦ ﺟﺎﺑﺮ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪.(٨٠‬‬
‫ﻭﺣﺪﻳﺚ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﻋﻘﻴﻞ ﻋﻦ ﺟﺎﺑﺮ ﺃﺧﺮﺟﻪ ﺍﻟﻄﻴﺎﻟﺴﻲ )‪ ،(١٦٧٠‬ﻭﺍﻟﺤﻤﻴﺪﻱ )‪،(١٢٦٦‬‬
‫ﻭﺍﻟﻄﺤﺎﻭﻱ ‪.٦٥/١‬‬
‫ﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٢‬ﺣﺪﻳﺚ )‪ ،(٢٣٦٨‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٢٥/٣‬ﺣﺪﻳﺚ )‪.(٢١٨٩‬‬
‫ﺃﻣﺎ ﺣﺪﻳﺚ ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﻤﻨﻜﺪﺭ‪ ،‬ﻋﻦ ﺟﺎﺑﺮ ﻓﺄﺧﺮﺟﻪ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ )‪ (٦٣٩‬ﻭ)‪ ،(٦٤٠‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ‬
‫)‪ ،(٢١٦٠‬ﻭﺍﻟﻄﺤــﺎﻭﻱ ‪ ،٦٥/١‬ﻭﺍﺑــﻦ ﺣﺒــﺎﻥ )‪ (١١٣٠‬ﻭ)‪ (١١٣٢‬ﻭ)‪ (١١٣٧‬ﻭ)‪ (١١٣٨‬ﻭ)‪،(١١٣٩‬‬
‫ﻭﺍﻟﺒﻴﻬﻘــﻲ ‪ ١٥٤/١‬ﻭ‪ .١٥٦‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٢‬ﺣﺪﻳﺚ )‪ ،(٣٠٣٧‬ﻭﺍﻟﻤﺴــﻨﺪ ﺍﻟﺠﺎﻣﻊ‬
‫‪ ٤٢٧/٣‬ﺣﺪﻳﺚ )‪.(٢١٩٢‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﻓﻠﻴﺢ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﻋﻨﺪ ﺍﻟﺘﻔﺮﺩ‪ ،‬ﻭﻗﺪ ﺗﻔﺮﺩ‪.‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﺻ َﻔ ِﺔ ِﺇ َﺩﺍﻡ ِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٢٦‬ـ َﺑ ُ‬
‫‪١٤١‬‬

‫‪ ‬ﺛَﻨَ‪َ ‬ﻣ ْﺤ ُﻤﻮ ُﺩ ْﺑ ُ‬

‫ﺍﻟﺴ ِ‬ ‫ِ‬ ‫‪ ١٨٢‬ـ ‪ ‬ﱠ‬
‫ــﺮ ‪‬ﻱ‪َ ،‬ﻋ ْﻦ‬ ‫ــﺮ ْﺑ ُﻦ ‪‬‬ ‫ــﻦ َﻏ ْﻴ َﻼﻥَ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺑ ْﺸ ُ‬
‫ِِ‬ ‫ِ‬ ‫ِ ِ ِ‬
‫ﻴﻦ‪،‬‬ ‫ُﺳﻔ َْﻴﺎﻥَ‪َ ،‬ﻋ ْﻦ ﻃَ ْﻠ َﺤ َﺔ ْﺑﻦ ِ َﻳ ْﺤ َﻴﻰ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋﺸَ َﺔ ﺑ ْﻨﺖ ﻃَ ْﻠ َﺤﺔَ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋﺸَ َﺔ ﺃ ُ ‪‬ﻡ ﺍ ْﻟ ُﻤ ْﺆﻣﻨ َ‬
‫ﻙ ﻏَﺪَ ٌﺍﺀ؟« ﻓَﺄَﻗُﻮ ُﻝ‪َ :‬ﻻ‪ ،‬ﻓ ََﻴﻘُﻮ ُﻝ‪»ِ :‬ﺇ ‪‬ﻧﻲ‬ ‫ﻗَﺎ َﻟﺖ‪َ :‬ﻛﺎ َﻥ ﺍﻟﻨ‪‬ﺒِﻲ ﮊ ﻳﺄْﺗِﻴﻨِﻲ ﻓَﻴﻘُﻮ ُﻝ‪» :‬ﺃَﻋِ ْﻨﺪَ ِ‬
‫َ‬ ‫َ‬ ‫‪‬‬ ‫ْ‬
‫ﺖ َﻟ َﻨﺎ َﻫﺪِﻳ‪‬ﺔٌ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ‪َ :‬ﻳﺎ َﺭ ُﺳــﻮ َﻝ ﺍﷲ‪ِ ،‬ﺇﻧ‪ُ ‬ﻪ ﺃ ُ ْﻫﺪ َﻳ ْ‬ ‫ﺖ‪ :‬ﻓَﺄَ َﺗﺎﻧﻲ َﻳ ْﻮ ًﻣﺎ‪َ ،‬ﻓ ُﻘ ْﻠ ُ‬ ‫َﺻﺎﺋ ٌﻢ«‪ .‬ﻗَﺎ َﻟ ْ‬
‫ِ‬ ‫ِ‬
‫ﺖ‪ُ :‬ﺛ ‪‬ﻢ ﺃ َ َﻛ َﻞ)‪.(١‬‬ ‫ﺖ َﺻﺎﺋ ًﻤﺎ« ﻗَﺎ َﻟ ْ‬ ‫ﺖ‪َ :‬ﺣ ْﻴ ٌﺲ‪ ،‬ﻗَﺎ َﻝ‪» :‬ﺃَ َﻣﺎ ِﺇ ‪‬ﻧﻲ ﺃَ ْﺻ َﺒ ْﺤ ُ‬ ‫»ﻭ َﻣﺎ ﻫ َﻲ؟« ُﻗ ْﻠ ُ‬ ‫َ‬
‫ِ‬ ‫ِ‬
‫ﺍﻟﺮ ْﺣ َﻤــﻦِ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ ُﻋ َﻤ ُﺮ ْﺑ ُ‬
‫ــﻦ‬ ‫ــﻦ َﻋ ْﺒﺪ ‪‬‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻋ ْﺒ ُﺪ ﺍﷲ ْﺑ ُ‬ ‫‪ ١٨٣‬ـ ‪ ‬ﱠ‬
‫َﺣﻔْ ﺺ ِ ْﺑﻦ ِ ِﻏ َﻴﺎﺙٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃَﺑِﻲ‪َ ،‬ﻋ ْﻦ ُﻣ َﺤ ‪‬ﻤﺪ ِ ْﺑﻦ ِ ﺃَﺑِﻲ َﻳ ْﺤ َﻴﻰ ﺍﻷَ ْﺳــ َﻠ ِﻤ ‪‬ﻲ‪،‬‬
‫ِ ِ‬ ‫َ ِ‬ ‫ِ‬
‫ﺖ‬ ‫ﻒ ْﺑﻦ ِ َﻋ ْﺒﺪ ﺍﷲ ْﺑﻦ ِ َﺳ َﻼﻡ ٍ ﻗَﺎ َﻝ‪َ :‬ﺭﺃ َ ْﻳ ُ‬ ‫ﻮﺳ َ‬ ‫ﻳﺪ ْﺑﻦ ِ ﺃَﺑﻲ ﺃ ُ َﻣ ‪‬ﻴ َﺔ ﺍﻷ ْﻋ َﻮﺭ‪َ ،‬ﻋ ْﻦ ُﻳ ُ‬ ‫َﻋ ْﻦ َﻳ ِﺰ َ‬
‫ﺿ َﻊ َﻋ َﻠ ْﻴ َﻬﺎ َﺗ ْﻤ َﺮ ًﺓ‪َ ،‬ﻭﻗَﺎ َﻝ‪َ » :‬ﻫﺬِﻩ ِ ِﺇ َﺩ ُﺍﻡ‬ ‫ﻴﺮ ﻓ ََﻮ َ‬ ‫ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ﺃ َ َﺧ َﺬ ﻛِ ْﺴ َﺮ ًﺓ ِﻣ ْﻦ ُﺧ ْﺒ ِﺰ ‪‬‬
‫ﺍﻟﺸ ِﻌ ِ‬
‫َﻫﺬِﻩ ِ« َﻭﺃ َ َﻛ َﻞ)‪.(٢‬‬

‫ﻏﺮﻳﺐ ﻻ ﻧﻌﺮﻓﻪ ﺇﻻ ﻣﻦ‬

‫ٌ‬ ‫»ﺣﺴــﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳــﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٠٣٧‬ﻭﻗﺎﻝ‪:‬‬
‫ﺣﺪﻳﺚ ﻓﻠﻴﺢ«‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٣٦٣/٦‬ﻭ‪ ،٣٦٤‬ﻭﺃﺑــﻮ ﺩﺍﻭﺩ )‪ ،(٣٨٥٦‬ﻭﺍﺑﻦ ﻣﺎﺟــﻪ )‪ ،(٣٤٤٢‬ﻭﺍﻟﺤﺎﻛﻢ ‪،٤٠٧/٤‬‬
‫ﻭﺍﻟﻤﺰﻱ ﻓﻲ ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ ‪ .٤٨٣/٣‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١٢‬ﺣﺪﻳﺚ )‪ ،(١٨٣٦٢‬ﻭﺍﻟﻤﺴﻨﺪ‬ ‫ّ‬
‫ﺍﻟﺠﺎﻣﻊ ‪ ٧٨٧/٢٠‬ﺣﺪﻳﺚ )‪.(١٧٧٥٨‬‬
‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ‪ ،‬ﻃﻠﺤﺔ ﺑﻦ ﻳﺤﻴﻰ ﺻﺪﻭﻕ ﺣﺴﻦ ﺍﻟﺤﺪﻳﺚ‪.‬‬
‫»ﺣﺴﻦ«‪.‬‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٧٣٤‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﺤﻤﻴــﺪﻱ )‪ (١٩٠‬ﻭ)‪ ،(١٩١‬ﻭﺃﺣﻤﺪ ‪ ٤٩/٦‬ﻭ‪ ،٢٠٧‬ﻭﻣﺴــﻠﻢ ‪ ،(١١٥٤) ١٥٩/٣‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ‬
‫)‪ ،(٢٤٥٥‬ﻭﺍﻟﻤﺼﻨﻒ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ ،(٧٣٣‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ١٩٤/٤‬ﻭ‪ ،١٩٥‬ﻭﺍﺑﻦ ﺧﺰﻳﻤﺔ )‪ (٢١٤١‬ﻭ)‪.(٢١٤٣‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪.(١٧٨٧٢‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﻣﺎﺟــﻪ )‪ ،(١٧٠١‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ ١٩٣/٤‬ﻭ‪ ١٩٤‬ﻣﻦ ﻃﺮﻳﻖ ﻣﺠﺎﻫﺪ ﻋﻦ ﻋﺎﺋﺸــﺔ‪ .‬ﻭﺍﻧﻈﺮ‪:‬‬
‫ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٧٣٥/١٩‬ﺣﺪﻳﺚ )‪.(١٦٦٢٣‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﻨﺴﺎﺋﻲ ‪ ١٩٥/٤‬ﻣﻦ ﻃﺮﻳﻖ ﻋﺎﺋﺸﺔ ﺑﻨﺖ ﻃﻠﺤﺔ ﻭﻣﺠﺎﻫﺪ؛ ﻛﻠﻴﻬﻤﺎ ﻋﻦ ﻋﺎﺋﺸﺔ‪ ،‬ﻭﺃﺧﺮﺟﻪ‬
‫ﺍﻟﻨﺴﺎﺋﻲ ‪ ١٩٥/٤‬ﻣﻦ ﻃﺮﻳﻖ ﻣﺠﺎﻫﺪ ﻭﺃﻡ ﻛﻠﺜﻮﻡ‪ ،‬ﻋﻦ ﻋﺎﺋﺸﺔ‪.‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﺠﻬﺎﻟﺔ ﻳﺰﻳﺪ ﺑﻦ ﺃﺑﻲ ﺃﻣﻴﺔ‪.‬‬
 ‫‪١٤٢‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺍﻟﺮ ْﺣ َﻤــﻦِ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺳــﻌ ُ‬
‫ﻴﺪ ْﺑ ُﻦ‬ ‫ــﻦ َﻋ ْﺒﺪ ‪‬‬‫‪ ‬ﺛَﻨَ‪َ ‬ﻋ ْﺒ ُﺪ ﺍﷲ ْﺑ ُ‬ ‫‪ ١٨٤‬ـ ‪ ‬ﱠ‬
‫ُﺳ َﻠ ْﻴ َﻤﺎﻥَ‪َ ،‬ﻋ ْﻦ َﻋﺒ‪‬ﺎﺩِ ْﺑﻦ ِ ﺍ ْﻟ َﻌ ‪‬ﻮﺍﻡِ‪َ ،‬ﻋ ْﻦ ُﺣ َﻤ ْﻴﺪٍ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲٍ‪ :‬ﺃ َ ‪‬ﻥ َﺭ ُﺳﻮ َﻝ ﺍﷲ ِ ﮊ َﻛﺎ َﻥ‬
‫ُﻳ ْﻌﺠِ ُﺒ ُﻪ ﺍﻟ ‪‬ﺜﻔْ ُﻞ)‪.(١‬‬
‫ﻗَﺎ َﻝ َﻋ ْﺒ ُﺪ ﺍﷲ ِ)‪َ :(٢‬ﻳ ْﻌﻨِﻲ‪َ :‬ﻣﺎ َﺑ ِﻘﻲ ِﻣ َﻦ ‪‬‬
‫ﺍﻟﻄ َﻌﺎﻡ ِ‪.‬‬ ‫َ‬

‫ﺃﺧﺮﺟﻪ ﺃﺑﻮ ﺩﺍﻭﺩ )‪ (٣٢٦٠‬ﻭ)‪ ،(٣٨٣٠‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٨‬ﺣﺪﻳﺚ )‪ ،(١١٨٥٤‬ﻭﺍﻟﻤﺴﻨﺪ‬

‫ﺍﻟﺠﺎﻣﻊ ‪ ٧٦٤/١٥‬ﺣﺪﻳﺚ )‪.(١٢١٧١‬‬
‫ﻋﺒﺎﺩ ﻓﻲ ﺭﻓﻌﻪ«‪ ،‬ﺛﻢ ﺳﺎﻗﻪ ﻣﻦ ﻃﺮﻳﻖ‬
‫)‪ (١‬ﻫﺬﺍ ﺣﺪﻳﺚٌ ﻣﻌﻠﻮﻝ‪ ،‬ﻗﺎﻝ ﺍﻟﺒﻴﻬﻘﻲ ﺑﻌﺪ ﺃﻥ ﺳــﺎﻗﻪ‪» :‬ﺧﻮﻟﻒ ّ‬
‫ﺣﻤﺎﺩ ﻭﻭﻫﻴﺐ ﻋﻦ ﺣﻤﻴﺪ‪ ،‬ﻋﻦ ﺃﻧﺲ‪ ،‬ﻗﺎﻝ‪» :‬ﻛﺎﻥ ﺃﺣﺐ ﺍﻟﻄﻌﺎﻡ ﺇﻟﻰ ﻋﻤﺮ ‪ 3‬ﺍﻟ ‪‬ﺜﻔﻞ‪ ،‬ﻭﻛﺎﻥ ﺃﺣﺐ‬ ‫ّ‬
‫ﺍﻟﺸﺮﺍﺏ ﺇﻟﻴﻪ ﺍﻟﻨﺒﻴﺬ‪ ،‬ﻗﺎﻝ‪ :‬ﻭﻫﺬﺍ ﺃﺻﺢ ﻣﻦ ﺍﻟﺬﻱ ﻗﺒﻠﻪ‪ ،‬ﻭﺍﷲ ﺃﻋﻠﻢ«‪ .‬ﻗﻠﺖ‪ :‬ﺍﻟﺤﻖ ﻣﻊ ﺍﻟﺒﻴﻬﻘﻲ ﻓﺈﻥ‬
‫ﻋﺒﺎﺩ ﺑﻦ ﺍﻟﻌﻮﺍﻡ‪ ،‬ﻓﻤﺎ ﺑﺎﻟﻚ ﺑﻬﻤﺎ ﺇﺫﺍ ﺍﺟﺘﻤﻌﺎ‪.‬‬
‫ﻭﻭﻫﻴﺒﺎ ﻛﻞ ﺃﺣﺪ ﻣﻨﻬﻤﺎ ﺃﺗﻘﻦ ﻣﻦ ّ‬
‫ً‬ ‫ﺣﻤﺎ ًﺩﺍ‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،٢٢٠/٣‬ﻭﺃﺑﻮ ﺍﻟﺸﻴﺦ ﻓﻲ ﺃﺧﻼﻕ ﺍﻟﻨﺒﻲ ﮊ ‪ ،١١٩‬ﻭﺍﻟﺤﺎﻛﻢ ‪ ،١١٦ ،١١٥/٤‬ﻭﺍﻟﺒﻴﻬﻘﻲ‬
‫ﻓﻲ ﺷﻌﺐ ﺍﻹﻳﻤﺎﻥ )‪ .(٥٩٢٤‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(٦٩٩‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪٩٤/٢‬‬
‫ﺣﺪﻳﺚ )‪.(٨٥٩‬‬
‫ﺍﻟﺮﺣﻤﻦ ﺍﻟﺪﺍﺭﻣﻲ ﺭﺍﻭﻱ ﺍﻟﺤﺪﻳﺚ‪.‬‬
‫ٰ‬ ‫)‪ (٢‬ﻫﻮ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ‬
 ‫ﺿ ِ‬
‫ﻮﺀ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ ِﻋﻨ َْﺪ ‪‬‬
‫ﺍﻟﻄ َﻌﺎﻡ ِ‬ ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﺻ َﻔ ِﺔ ُﻭ ُ‬
‫‪ ٢٧‬ـ َﺑ ُ‬
‫‪١٤٣‬‬

‫ِ َ ِ ُو ُ ِء َر ُ ل ِ اﷲِ ﮊ ِ ْ َ ا ﱠ َ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬
‫مِ‬ ‫‪٢٧‬‬

‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﻢ‪َ ،‬ﻋ ْﻦ‬ ‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ْﺣ َﻤ ُﺪ ْﺑ ُﻦ َﻣﻨﻴﻊٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ِﺇ ْﺳ َﻤﺎﻋ ُ‬
‫ﻴﻞ ْﺑ ُﻦ ﺇ ْﺑ َﺮﺍﻫ َ‬ ‫‪ ١٨٥‬ـ ‪ ‬ﱠ‬
‫ِ‬
‫ﻮﺏ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ ﺃَﺑِﻲ ُﻣ َﻠ ْﻴﻜَ ﺔَ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ َﻋﺒ‪‬ﺎﺱٍ‪ ،‬ﺃ َ ‪‬ﻥ َﺭ ُﺳــﻮ َﻝ ﺍﷲ ِ ﮊ َﺧ َﺮ َﺝ ﻣ َﻦ‬ ‫ﺃ َ ‪‬ﻳ َ‬
‫ِ‬ ‫ٍ‬ ‫ﻴــﻚ ﺑ ِ‬ ‫ﺍﻟﻄﻌﺎﻡ‪َ ،‬ﻓﻘَﺎ ُﻟﻮﺍ‪ :‬ﺃ َ َﻻ ﻧﺄْﺗ ِ‬ ‫ﺍ ْﻟ َﺨ َﻼ ِﺀ َﻓﻘُﺮﺏ ِﺇ َﻟﻴﻪِ‬
‫ﺕ‬ ‫ﺿﻮﺀ؟ ﻗَﺎ َﻝ‪»ِ :‬ﺇﻧ َ‪‬ﻤﺎ ﺃُﻣ ْﺮ ُ‬ ‫َ ُ‬‫ﻮ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫‪‬‬ ‫‪ْ َ ‬‬
‫ﺍﻟﺼ َﻼﺓ ِ«)‪.(١‬‬ ‫ﻮﺀ ِﺇ َﺫﺍ ﻗُﻤ ُ ِ‬ ‫ﺑِﺎ ْﻟﻮﺿ ِ‬
‫ﺖ ﺇ َﻟﻰ ‪‬‬ ‫ْ‬ ‫ُ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺍﻟﺮ ْﺣ َﻤــﻦ ِ ﺍ ْﻟ َﻤﺨْ ُﺰﻭﻣ ‪‬ﻲ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫ﻴﺪ ْﺑ ُﻦ َﻋ ْﺒﺪ ‪‬‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﺳــﻌ ُ‬ ‫‪ ١٨٦‬ـ ‪ ‬ﱠ‬
‫ﺙ‪َ ،‬ﻋﻦ ِ‬ ‫ــﻌﻴﺪ ِ ﺑﻦ ِ ﺍ ْﻟﺤﻮﻳ ِﺮ ِ‬ ‫ﺳــﻔْ ﻴﺎﻥ ﺑﻦ ﻋﻴﻴﻨﺔَ‪ ،‬ﻋﻦ ﻋﻤ ِﺮﻭ ﺑﻦ ِ ﺩِﻳﻨﺎﺭٍ‪ ،‬ﻋﻦ ﺳ ِ‬
‫ُ َْ‬ ‫ْ‬ ‫َ ْ َ‬ ‫َ‬ ‫ُ َ ُ ْ ُ ََُْ َ ْ َ ْ ْ‬
‫ِ‬ ‫ِ ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﻞ َﻟ ُﻪ‪:‬‬ ‫ﻮﻝ ﺍﷲ ﮊ ﻣ َﻦ ﺍ ْﻟﻐَﺎﺋﻂ َﻓ ُﺄﺗ َﻲ ﺑِﻄَ َﻌﺎﻡٍ‪ ،‬ﻓَﻘ َ‬ ‫ْﺍﺑﻦ ِ َﻋﺒ‪‬ـﺎﺱٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺧ َﺮ َﺝ َﺭ ُﺳ ُ‬
‫ﺿﺄُ؟«)‪.(٢‬‬ ‫ﺻ ‪‬ﻠﻲ َﻓﺄَ َﺗ َﻮ ‪‬‬ ‫ﺿ ُﺄ؟ َﻓﻘَﺎ َﻝ‪» :‬ﺃَﺃ ُ َ‬
‫ﺃ َ َﻻ َﺗ َﺘ َﻮ ‪‬‬
‫ﻮﺳــﻰ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ ﺍﷲ ِ ْﺑ ُﻦ ُﻧ َﻤ ْﻴ ٍﺮ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫‪ ‬ﺛﻨَ‪َ ‬ﻳ ْﺤ َﻴﻰ ْﺑ ُﻦ ُﻣ َ‬
‫‪ ١٨٧‬ـ ‪ ‬ﱠ َ‬
‫ﺍﻟﺮﺑِﻴــﻊ ِ‪) .‬ﺡ( َﻭ َﺣ ‪‬ﺪ َﺛ َﻨــﺎ ُﻗ َﺘ ْﻴ َﺒﺔُ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ َﻋ ْﺒ ُﺪ ﺍﻟﻜَ ِﺮﻳﻢ ِ‬ ‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ ﻗ َْﻴ ُﺲ ْﺑ ُﻦ ‪‬‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬

‫»ﺣﺴﻦ«‪.‬‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٨٤٧‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٢٨٢/١‬ﻭ‪ ،٣٥٩‬ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ )‪ ،(٦٩٠‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٣٧٦٠‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪،٨٥/١‬‬
‫ﻭﺍﺑﻦ ﺧﺰﻳﻤﺔ )‪ ،(٣٥‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴﺮ )‪ ،(١١٢٤١‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ٤٢/١‬ﻭ‪ ،٣٤٨‬ﻭﺍﻟﺒﻐﻮﻱ )‪.(٢٨٣٥‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ )‪ ،(٥٧٩٣‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٧٧/٨‬ﺣﺪﻳﺚ )‪.(٥٩٤١‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﻄﻴﺎﻟﺴــﻲ )‪ ،(٢٧٦٥‬ﻭﺍﻟﺤﻤﻴﺪﻱ )‪ ،(٤٧٨‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ ‪ ،٢٩٨/٨‬ﻭﺃﺣﻤﺪ ‪ ٢٢١/١‬ﻭ‪٢٢٨‬‬
‫ﻭ‪ ٢٨٣‬ﻭ‪ ٢٨٤‬ﻭ‪ ٣٤٧‬ﻭ‪ ٣٤٨‬ﻭ‪ ،٣٥٩‬ﻭﻋﺒﺪ ﺑــﻦ ﺣﻤﻴــﺪ )‪ ،(٦٩٠‬ﻭﺍﻟﺪﺍﺭﻣــﻲ )‪ (٧٧٣‬ﻭ)‪(٢٠٨٢‬‬
‫ﻭ)‪ ،(٢٠٨٣‬ﻭﻣﺴﻠﻢ ‪ ،(٣٧٤) ١٩٤/١‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٥٢٠٨‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ .٤٢/١‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ‬
‫)‪ (٤‬ﺣﺪﻳﺚ )‪ ،(٥٦٥٩‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٨١/٨‬ﺣﺪﻳﺚ )‪.(٥٩٤٨‬‬
 ‫‪١٤٤‬‬
‫ﺎﺷــﻢٍ‪َ ،‬ﻋ ْﻦ َﺯﺍ َﺫﺍﻥَ‪َ ،‬ﻋ ْﻦ َﺳ ْﻠ َﻤﺎ َﻥ‬ ‫ﺍ ْﻟﺠﺮﺟﺎﻧِﻲ‪ ،‬ﻋﻦ ﻗَﻴﺲِ ﺑﻦ ِ ﺍﻟﺮﺑِﻴﻊِ‪ ،‬ﻋﻦ ﺃَﺑِﻲ ﻫ ِ‬
‫َ‬ ‫َ ْ‬ ‫‪‬‬ ‫ُْ َ ‪ْ ْ ْ َ ‬‬
‫ِ‬ ‫‪‬ــﻮ َﺭﺍﺓِ ﺃ َ ‪‬ﻥ َﺑﺮ َﻛ َﺔ ‪‬‬ ‫ﻗَﺎ َﻝ‪ :‬ﻗَﺮﺃ ْ ِ‬
‫ﻚ‬ ‫ﺕ َﺫﻟ َ‬ ‫ــﺪ ُﻩ‪ ،‬ﻓ ََﺬ َﻛ ْﺮ ُ‬
‫ﻮﺀ َﺑ ْﻌ َ‬
‫ﺿ ُ‬‫ﺍﻟﻄ َﻌــﺎﻡ ِ ﺍ ْﻟ ُﻮ ُ‬ ‫َ‬ ‫ﺕ ﻓﻲ ﺍﻟﺘ ْ‬ ‫َ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫»ﺑ َﺮ َﻛﺔُ‬‫ــﻮﻝ ﺍﷲ ﮊ ‪َ :‬‬ ‫ﺕ ﻓﻲ ﺍﻟﺘ ْ‪‬ﻮ َﺭﺍﺓ‪َ ،‬ﻓﻘَﺎ َﻝ َﺭ ُﺳ ُ‬ ‫ــﻪ ﺑ ِ َﻤﺎ ﻗ ََﺮﺃ ْ ُ‬
‫ﻟﻠﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ‪َ ،‬ﻭﺃ َ ْﺧ َﺒ ْﺮ ُﺗ ُ‬
‫ﻮﺀ َﺑ ْﻌﺪَ ُﻩ«)‪.(١‬‬ ‫ﺿ ُ‬ ‫ﻮﺀ َﻗ ْﺒ َﻠ ُﻪ َﻭﺍ ْﻟ ُﻮ ُ‬
‫ﺿ ُ‬ ‫ﺍﻟﻄ َﻌﺎﻡ ِ ﺍ ْﻟ ُﻮ ُ‬
‫‪‬‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﻗﻴﺲ ﺑﻦ ﺍﻟﺮﺑﻴﻊ‪.‬‬

‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳــﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٨٤٦‬ﻭﻗــﺎﻝ‪» :‬ﻻ ﻧﻌﺮﻑ ﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ ﺇﻻ ﻣﻦ‬
‫ﺣﺪﻳﺚ ﻗﻴﺲ ﺑﻦ ﺍﻟﺮﺑﻴﻊ‪ ،‬ﻭﻗﻴﺲ ﺑﻦ ﺍﻟﺮﺑﻴﻊ ﻳﻀﻌﻒ ﻓﻲ ﺍﻟﺤﺪﻳﺚ«‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﻄﻴﺎﻟﺴــﻲ )‪ ،(٦٥٥‬ﻭﺃﺣﻤﺪ ‪ ،٤٤١/٥‬ﻭﺃﺑــﻮ ﺩﺍﻭﺩ )‪ ،(٣٧٦١‬ﻭﺍﺑﻦ ﺃﺑــﻲ ﺣﺎﺗﻢ ﻓﻲ ﺍﻟﻌﻠﻞ‬
‫)‪ ،(١٥٠٢‬ﻭﺍﺑﻦ ﻋﺪﻱ ﻓﻲ ﺍﻟﻜﺎﻣﻞ ‪ ،٢٠٦٨/٦‬ﻭﺍﻟﺤﺎﻛــﻢ ‪ ،١٠٦/٤‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(٢٨٣٣‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ‬
‫ﺍﻷﺷﺮﺍﻑ )‪ (٣‬ﺣﺪﻳﺚ )‪ ،(٤٤٨٩‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٦٥/٧‬ﺣﺪﻳﺚ )‪.(٤٨٥٦‬‬
 ‫ﺍﻟﻄ َﻌﺎﻡ ِ َﻭ َﺑ ْﻌ َﺪ َﻣﺎ ﻳَ ْﻔ ُﺮ ُﻍ ِﻣ ْﻨ ُﻪ‬ ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ َﻗ ْﻮﻝِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ َﻗ ْﺒ َﻞ ‪‬‬ ‫‪ ٢٨‬ـ َﺑ ُ‬
‫‪١٤٥‬‬

‫َ ُب َ َ ءَ ِ َ ْ ل ِ َر ُ ل ِ اﷲِ ﮊ َ ْ َ ا ﱠ َ‬
‫مِ‬ ‫‪٢٨‬‬
‫َو َ ْ َ َ َ ْ ُ ُغ ِ ْ ُ‬

‫ﻳﺪ ْﺑﻦ ِ ﺃَﺑِﻲ َﺣﺒِﻴﺐٍ‪،‬‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒﺔُ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ْﺍﺑ ُﻦ َﻟ ِﻬ َ‬
‫ﻴﻌﺔَ‪َ ،‬ﻋ ْﻦ َﻳ ِﺰ َ‬ ‫‪ ١٨٨‬ـ ‪ ‬ﱠ‬
‫ٍ ِِ‬ ‫ِ‬
‫ﻮﺏ‬ ‫ِ‬
‫ــﻦ ﺃَﺑﻲ ﺃ َ ‪‬ﻳ َ‬
‫ِ ِ‬
‫ــﻦ َﺣﺒﻴﺐ ْﺑﻦ ِ ﺃ َ ْﻭﺱٍ‪َ ،‬ﻋ ْ‬ ‫ــﺪﻝ ﺍ ْﻟ َﻴﺎﻓﻌ ‪‬ﻲ‪َ ،‬ﻋ ْ‬ ‫َﻋ ْﻦ َﺭﺍﺷــﺪ ِ ْﺑﻦ ِ َﺟ ْﻨ َ‬
‫ﺍﻷَﻧﺼﺎﺭِﻱ‪ ،‬ﻗَﺎﻝ‪ :‬ﻛﻨ‪‬ﺎ ِﻋﻨﺪ ﺍﻟﻨ‪‬ﺒِﻲ ﮊ ﻳﻮﻣﺎ‪َ ،‬ﻓﻘُﺮﺏ ِ‬
‫ﻌﺎﻡ‪َ ،‬ﻓ َﻠ ْﻢ ﺃ َ َﺭ ﻃَ َﻌ ً‬
‫)‪(١‬‬
‫ﺎﻣﺎ‬ ‫ﺇﻟﻴﻪ ﻃَ ٌ‬ ‫‪ْ َ ‬‬ ‫َْ ً‬ ‫‪‬‬ ‫َْ‬ ‫َ ُ‬ ‫ْ َ ‪‬‬
‫ﻛﺎﻥ)‪ (٢‬ﺃَﻋﻈَ ﻢ ﺑﺮﻛــ ًﺔ ِﻣﻨﻪ‪ ،‬ﺃَﻭﻝ ﻣﺎ ﺃَﻛ ْﻠﻨــﺎ‪ ،‬ﻭ َﻻ ﺃ َ َﻗ ‪‬ﻞ ﺑﺮﻛ ًﺔ ﻓِﻲ ِ‬
‫ــﺮﻩِ‪َ ،‬ﻓ ُﻘ ْﻠ َﻨﺎ‪:‬‬
‫ﺁﺧ ِ‬ ‫ََ َ‬ ‫َ‬ ‫ُْ ‪َ َ َ َ ‬‬ ‫ْ َ ََ َ‬ ‫َ َ‬
‫ﻴﻦ ﺃَ َﻛ ْﻠ َﻨﺎ‪ ،‬ﺛ ‪ُ‬ﻢ َﻗ َﻌﺪَ َﻣ ْﻦ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺍﺳ َﻢ ﺍﷲ ﺣ َ‬ ‫ﻒ َﻫ َﺬﺍ؟ ﻗَﺎ َﻝ‪» :‬ﺇﻧ‪‬ﺎ َﺫ َﻛ ْﺮﻧَﺎ ْ‬ ‫َﻳﺎ َﺭ ُﺳﻮ َﻝ ﺍﷲ‪َ ،‬ﻛ ْﻴ َ‬
‫ﺃَ َﻛ َﻞ‪َ ،‬ﻭ َﻟ ْﻢ ُﻳ َﺴ ‪‬ﻢ ﺍﷲَ َﺗ َﻌﺎ َﻟﻰ َﻓﺄَ َﻛ َﻞ َﻣ َﻌ ُﻪ ‪‬‬
‫ﺍﻟﺸ ْﻴ َﻄﺎ ُﻥ«)‪.(٣‬‬

‫ﻮﺳــﻰ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑــﻮ َﺩ ُﺍﻭ َﺩ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫‪ ‬ﺛﻨَ‪َ ‬ﻳ ْﺤ َﻴﻰ ْﺑ ُﻦ ُﻣ َ‬
‫‪ ١٨٩‬ـ ‪ ‬ﱠ َ‬
‫ِ‬
‫ﺍﻟﺪ ْﺳ ُﺘﻮﺍﺋ ِ ‪‬ﻲ‪َ ،‬ﻋ ْﻦ ُﺑ َﺪ ْﻳﻞ ٍ ﺍ ْﻟ ُﻌﻘ َْﻴﻠِ ‪‬ﻲ‪َ ،‬ﻋ ْﻦ َﻋ ْﺒﺪ ِ ﺍﷲ ِ ْﺑﻦ ِ ُﻋ َﺒ ْﻴﺪ ِ ْﺑﻦ ِ ُﻋ َﻤ ْﻴ ٍﺮ‪َ ،‬ﻋ ْﻦ‬
‫ﺎﻡ ‪‬‬‫ﻫﺸَ ٌ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ ‪»ِ :‬ﺇ َﺫﺍ ﺃَ َﻛ َﻞ ﺃَ َﺣﺪُ ُﻛ ْﻢ َﻓ َﻨ ِﺴ َﻲ‬ ‫ﺖ‪ :‬ﻗَﺎ َﻝ َﺭ ُﺳ ُ‬
‫ِ‬
‫ﺃ ُ ‪‬ﻡ ُﻛ ْﻠ ُﺜﻮﻡٍ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋﺸَ ــﺔَ‪ ،‬ﻗَﺎ َﻟ ْ‬
‫ﺃَ ْﻥ ﻳ ْﺬﻛﺮ ﺍﷲ)‪َ (٤‬ﺗﻌﺎ َﻟﻰ ﻋ َﻠﻰ َﻃﻌﺎﻣ ِ ِﻪ َﻓ ْﻠﻴﻘُﻞ‪ :‬ﺑِﺴﻢ ِ ﺍﷲ ِ ﺃَﻭ َﻟﻪ ﻭ ِ‬
‫ﺁﺧ َﺮ ُﻩ«)‪.(٥‬‬ ‫‪َ ُ ‬‬ ‫َ ْ ْ‬ ‫َ‬ ‫َ‬ ‫َ َُ َ َ‬

‫ﻓﻲ ﻃﺒﻌﺔ ﺍﻟﺪﻋﺎﺱ‪» :‬ﻓﻠﻢ ﺃﺭﻯ« ﻭﻫﻮ ﺧﻄﺄ ﻧﺤﻮﻱ ﻓﺈﻥ ﺍﻷﻟﻒ ﺗﺤﺬﻑ ﻟﻠﺠﺎﺯﻡ‪.‬‬ ‫)‪(١‬‬
‫ﺳﻘﻄﺖ »ﻛﺎﻥ« ﻣﻦ ﻧﺴﺨﺔ »ﺩ« ﻭﻓﻲ ﻧﺴﺨﺔ »ﺏ« »ﻛﺎﻥ ﺃﻛﺜﺮ ﺑﺮﻛﺔ«‪.‬‬ ‫)‪(٢‬‬
‫ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﺍﺑﻦ ﻟﻬﻴﻌﺔ ﻋﻨﺪ ﺍﻟﺘﻔﺮﺩ ﻭﻟﺠﻬﺎﻟﺔ ﺭﺍﺷﺪ ﺑﻦ ﺟﻨﺪﻝ ﻭﺣﺒﻴﺐ ﺑﻦ ﺃﻭﺱ‪.‬‬ ‫)‪(٣‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،٤١٥/٥‬ﻭﻗﺎﻝ ﺍﻟﻬﻴﺜﻤﻲ ﻓﻲ ﺍﻟﻤﺠﻤﻊ ‪» :٢٣/٥‬ﺭﻭﺍﻩ ﺃﺣﻤﺪ‪ ،‬ﻭﻓﻴﻪ ﺭﺍﺷــﺪ ﺑﻦ ﺟﻨﺪﻝ‬
‫ﻭﺣﺒﻴﺐ ﺑﻦ ﺃﻭﺱ ﻭﻛﻼﻫﻤﺎ ﻟﻴــﺲ ﻟﻪ ﺇﻻ ﺭﺍﻭٍ ﻭﺍﺣــﺪ«‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٣‬ﺣﺪﻳﺚ‬
‫)‪ ،(٣٤٥٧‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٧٣/٥‬ﺣﺪﻳﺚ )‪.(٣٥٤١‬‬
‫ﻓﻲ »ﻉ‪ ،‬ﺱ‪ ،‬ﻫـ «‪» :‬ﻓﻨﺴﻲ ﺃﻥ ﻳﺬﻛﺮ ﺍﺳﻢ ﺍﷲ« ﻭﻣﺎ ﺃﺛﺒﺘﻨﺎﻩ ﻣﻦ ﺍﻟﻨﺴﺦ‪.‬‬ ‫)‪(٤‬‬
‫)‪ (٥‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﺳﻴﺄﺗﻲ ﺗﺨﺮﻳﺠﻪ ﻓﻲ )‪.(١٩٣‬‬
 ‫‪١٤٦‬‬
‫ِ ِ‬ ‫ِ‬
‫ــﻤﻲ ﺍ ْﻟﺒﺼ ِ‬
‫ــﺮ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫ﺍﻟﺼﺒ‪‬ﺎﺡ ِ ﺍ ْﻟ َﻬﺎﺷ ‪ْ َ ‬‬ ‫ــﻦ ‪‬‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻋ ْﺒ ُﺪ ﺍﷲ ْﺑ ُ‬ ‫‪ ١٩٠‬ـ ‪ ‬ﱠ‬
‫ِ‬
‫َﻋ ْﺒ ُﺪ ﺍﻷَ ْﻋ َﻠﻰ‪َ ،‬ﻋ ْﻦ َﻣ ْﻌ َﻤ ٍﺮ)‪َ ،(١‬ﻋ ْﻦ ﻫﺸَ ﺎﻡ ِ ْﺑﻦ ِ ُﻋ ْﺮ َﻭ َﺓ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻴﻪِ‪َ ،‬ﻋ ْﻦ ُﻋ َﻤ َﺮ ْﺑﻦ ِ ﺃَﺑِﻲ‬
‫ِ‬ ‫ِ ِ‬
‫»ﺍﺩ ُﻥ َﻳﺎ ُﺑ َﻨ ‪‬ﻲ َﻓ َﺴ ‪‬ﻢ‬
‫ﺎﻡ َﻓﻘَﺎ َﻝ‪ْ :‬‬‫َﺳ َﻠ َﻤﺔَ‪ ،‬ﺃَﻧ‪ُ ‬ﻪ َﺩ َﺧ َﻞ َﻋ َﻠﻰ َﺭ ُﺳــﻮﻝ ﺍﷲ ﮊ َﻭﻋ ْﻨ َﺪ ُﻩ ﻃَ َﻌ ٌ‬
‫ﻴﻚ«)‪.(٢‬‬ ‫ﻚ َﻭ ُﻛ ْﻞ ﻣ ِ ‪‬ﻤﺎ َﻳﻠ ِ َ‬ ‫ﺍﷲَ َﺗ َﻌﺎ َﻟﻰ‪َ ،‬ﻭ ُﻛ ْﻞ ﺑ ِ َﻴ ِﻤﻴﻨ ِ َ‬

‫ﻱ‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻣ ْﺤ ُﻤﻮ ُﺩ ْﺑ ُﻦ َﻏ ْﻴ َﻼﻥَ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ ﺃ َ ُﺑﻮ ﺃ َ ْﺣ َﻤ َﺪ ﺍﻟﺰ‪َ ‬ﺑ ْﻴ ِﺮ ‪‬‬ ‫‪ ١٩١‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ‬
‫ﻴﻞ ْﺑﻦ ِ ﺭ ِ َﻳﺎﺡٍ‪،‬‬ ‫ﻱ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ َﻫﺎﺷــﻢٍ‪َ ،‬ﻋ ْﻦ ِﺇ ْﺳ َﻤﺎﻋ َ‬ ‫ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺳﻔْ َﻴﺎ ُﻥ ﺍﻟﺜ‪ْ ‬ﻮﺭ ِ ‪‬‬
‫ِ‬ ‫ِ‬
‫ﻱ ﻗَــﺎ َﻝ‪َ :‬ﻛﺎ َﻥ‬ ‫ﻴــﺪ َﺓ‪َ ،‬ﻋ ْﻦ ﺃَﺑِــﻲ َﺳــﻌﻴﺪ ٍ ﺍ ْﻟﺨُ ْﺪﺭ ِ ‪‬‬ ‫َﻋ ْﻦ ﺃَﺑِﻴــﻪ ﺭ ِ َﻳﺎﺡ ِ ْﺑــﻦ ِ َﻋﺒِ َ‬
‫ﺤ ْﻤﺪُ ﷲ ِ ﺍ ‪‬ﻟﺬِﻱ ﺃَ ْﻃ َﻌ َﻤ َﻨﺎ َﻭ َﺳ َﻘﺎﻧَﺎ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬
‫ﻮﻝ ﺍﷲ ﮊ ِﺇ َﺫﺍ ﻓ ََﺮ َﻍ ﻣ ْﻦ ﻃَ َﻌﺎﻣﻪ ﻗَﺎ َﻝ‪» :‬ﺍ ْﻟ َ‬ ‫َﺭ ُﺳ ُ‬
‫ﻴﻦ«)‪.(٣‬‬ ‫ِِ‬
‫َﻭ َﺟ َﻌ َﻠ َﻨﺎ ُﻣ ْﺴﻠﻤ َ‬

‫)‪ (١‬ﻓﻲ ﻧﺴﺨﺔ »ﺩ«‪» :‬ﻋﻤﺮ ﺑﻦ ﻫﺸﺎﻡ« ﻭﻫﻮ ﺧﻄﺄ ﻇﺎﻫﺮ‪.‬‬

‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪.(١٨٥٧‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،٢٦/٤‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(٣٢٦٥‬ﻭﺍﻟﻤﺼﻨﻒ ﻓﻲ ﻋﻠﻠﻪ ﺍﻟﻜﺒﻴﺮ )‪ ،(٥٧٢‬ﻭﺍﻟﻨﺴﺎﺋﻲ ﻓﻲ‬
‫ﺍﻟﻜﺒﺮﻯ )‪ (٦٧٥٥‬ﻭ)‪ (١٠١٠٥‬ﻭ)‪ ،(١٠١٠٦‬ﻭﻓﻲ ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ‪ ،‬ﻟﻪ )‪ (٢٧٤‬ﻭ)‪ ،(٢٧٥‬ﻭﺍﻟﻄﺤﺎﻭﻱ‬
‫ﻓﻲ ﺷــﺮﺡ ﻣﺸــﻜﻞ ﺍﻵﺛﺎﺭ )‪ ،(١٥٣‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴﺮ )‪ .(٨٣٠٢‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪(٧‬‬
‫ﺣﺪﻳﺚ )‪ ،(١٠٦٨٥‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٨٢/١٤‬ﺣﺪﻳﺚ )‪.(١٠٦٨٧‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﺠﻬﺎﻟﺔ ﺇﺳﻤﺎﻋﻴﻞ ﺑﻦ ﺭﻳﺎﺡ ﻭﻟﻼﺧﺘﻼﻑ ﻓﻴﻪ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤــﺪ ‪ ٣٢/٣‬ﻭ‪ ،٩٨‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٣٨٥٠‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ﻓﻲ ﻋﻤﻞ ﺍﻟﻴــﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ )‪،(٢٨٩‬‬
‫ﻭﺍﻟﺒﻐﻮﻱ )‪.(٢٨٢٩‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤــﺪ ‪ ،٩٨/٣‬ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴــﺪ )‪ ،(٩٠٧‬ﻭﺍﺑﻦ ﻣﺎﺟــﻪ )‪ ،(٣٢٨٣‬ﻭﺍﻟﻤﺼﻨﻒ ﻓﻲ‬
‫ﺍﻟﺠﺎﻣﻊ )‪ ،(٣٤٥٧‬ﻣﻦ ﻃﺮﻳﻖ ﺣﻔﺺ ﺑﻦ ﻏﻴﺎﺙ ﻭﺃﺑﻲ ﺧﺎﻟﺪ ﺍﻷﺣﻤﺮ‪ ،‬ﻋﻦ ﺣﺠﺎﺝ ﺑﻦ ﺃﺭﻃﺎﺓ‪،‬‬
‫ﻋﻦ ﺭﻳﺎﺡ ﺑﻦ ﻋﺒﻴﺪﺓ ـ ﻗﺎﻝ ﺣﻔﺺ‪ :‬ﻋﻦ ﺍﺑﻦ ﺃﺧﻲ ﺃﺑﻲ ﺳــﻌﻴﺪ‪ .‬ﻭﻗﺎﻝ ﺃﺑﻮ ﺧﺎﻟﺪ‪ :‬ﻋﻦ ﻣﻮ ًﻟﻰ‬
‫ﻷﺑﻲ ﺳــﻌﻴﺪ‪ ،‬ﻋﻦ ﺃﺑﻲ ﺳــﻌﻴﺪ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٣‬ﺣﺪﻳﺚ )‪ ،(٤٤٤٢‬ﻭﺍﻟﻤﺴﻨﺪ‬
‫ﺍﻟﺠﺎﻣﻊ ‪ ٣٦١/٦‬ﺣﺪﻳﺚ )‪.(٤٤٥٢‬‬
 ‫ﺍﻟﻄ َﻌﺎﻡ ِ َﻭ َﺑ ْﻌ َﺪ َﻣﺎ ﻳَ ْﻔ ُﺮ ُﻍ ِﻣ ْﻨ ُﻪ‬ ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ َﻗ ْﻮﻝِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ َﻗ ْﺒ َﻞ ‪‬‬ ‫‪ ٢٨‬ـ َﺑ ُ‬
‫‪١٤٧‬‬
‫ــﻌﻴﺪٍ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫‪ ١٩٢‬ـ ‪ ‬ﺛَﻨَ‪ ‬ﻣﺤﻤﺪ ﺑﻦ ﺑ ‪‬ﺸــﺎﺭٍ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺣ ‪‬ﺪ َﺛﻨﺎ ﻳﺤﻴﻰ ﺑﻦ ﺳ ِ‬
‫َ َ َ َْ ْ ُ َ‬ ‫ُ َ ‪َ ُ ْ ُ‬‬ ‫‪ ‬ﱠ‬
‫ﺎﻣــﺔَ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ‬ ‫ِ‬
‫ــﺪﺍﻥَ‪َ ،‬ﻋ ْﻦ ﺃَﺑﻲ ﺃ ُ َﻣ َ‬ ‫ﻳــﺪ‪َ ،‬ﻋ ْﻦ َﺧﺎﻟِﺪ ِ ْﺑﻦ ِ َﻣ ْﻌ َ‬ ‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺛ َْﻮ ُﺭ ْﺑ ُﻦ َﻳ ِﺰ َ‬
‫ِ‬
‫َﺭ ُﺳﻮ ُﻝ ﺍﷲ ِ ﮊ ِﺇ َﺫﺍ ُﺭﻓِ َﻌﺖِ ﺍ ْﻟ َﻤﺎﺋ ِ َﺪ ُﺓ ﻣ ْﻦ َﺑ ْﻴﻦ ِ َﻳ َﺪ ْﻳﻪِ َﻳﻘُﻮ ُﻝ‪» :‬ﺍ ْﻟ َﺤ ْﻤﺪُ ﷲ ِ َﺣ ْﻤﺪً ﺍ َﻛﺜ ِ ًﻴﺮﺍ‬
‫ِ‬
‫ﻮﺩﻉ ٍ َﻭ َﻻ ُﻣ ْﺴ َﺘ ْﻐ ًﻨﻰ َﻋ ْﻨ ُﻪ َﺭ ‪‬ﺑ َﻨﺎ«)‪.(١‬‬ ‫ﺎﺭﻛً ﺎ ﻓِﻴﻪ َﻏ ْﻴ َﺮ ُﻣ ‪‬‬
‫َﻃ ‪‬ﻴ ًﺒﺎ ُﻣ َﺒ َ‬
‫ﻴﻊ‪َ ،‬ﻋ ْﻦ ِﻫﺸَ ﺎﻡ ٍ‬ ‫ِ‬
‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ُﺑﻮ َﺑ ْﻜ ٍﺮ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ﺃ َ َﺑﺎﻥ‪ ،‬ﻗَﺎ َﻝ َﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻭﻛ ٌ‬
‫ٍ‬ ‫‪ ١٩٣‬ـ ‪ ‬ﱠ‬
‫ﺍﻟﺪ ْﺳــ ُﺘﻮﺍﺋ ِ ‪‬ﻲ‪َ ،‬ﻋ ْﻦ ُﺑ َﺪ ْﻳﻞ ِ ْﺑﻦ ِ َﻣﻴ َﺴــﺮ َﺓ ﺍ ْﻟ ُﻌﻘَﻴﻠِ ‪‬ﻲ‪َ ،‬ﻋ ْﻦ َﻋﺒﺪ ِ ﺍﷲ ِ ْﺑﻦ ِ ُﻋ َﺒﻴﺪ ِ ْﺑﻦ ِ‬ ‫‪‬‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ َ‬
‫ﺎﻡ ﻓِﻲ‬ ‫ﺖ‪َ :‬ﻛﺎ َﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻳﺄْ ُﻛ ُﻞ ‪‬‬ ‫ِ‬
‫ﺍﻟﻄ َﻌ َ‬ ‫ُﻋ َﻤ ْﻴ ٍﺮ‪َ ،‬ﻋ ْﻦ ﺃ ُ ‪‬ﻡ ُﻛ ْﻠ ُﺜﻮﻡٍ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋﺸَ ﺔَ‪ ،‬ﻗَﺎ َﻟ ْ‬
‫ِ‬ ‫ِ ٍ ِ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ ‪َ » :‬ﻟ ْﻮ‬ ‫ﺳﺘ‪‬ﺔ ﻣ ْﻦ ﺃ َ ْﺻ َﺤﺎﺑِﻪ ﻓ ََﺠﺎﺀَ ﺃ َ ْﻋ َﺮﺍﺑ ِ ‪‬ﻲ َﻓﺄَ َﻛ َﻠ ُﻪ ﺑ ِ ُﻠﻘ َْﻤ َﺘ ْﻴﻦِ‪َ ،‬ﻓﻘَﺎ َﻝ َﺭ ُﺳ ُ‬
‫َﺳ ‪‬ﻤﻰ َﻟﻜَ َﻔﺎ ُﻛ ْﻢ«)‪.(٢‬‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬

‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٣٤٥٦‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤــﺪ ‪ ٢٥٢/٥‬ﻭ‪ ٢٥٦‬ﻭ‪ ٢٦١‬ﻭ‪ ،٢٦٢‬ﻭﺍﻟﺪﺍﺭﻣــﻲ )‪ ،(٢٠٢٩‬ﻭﺍﻟﺒﺨــﺎﺭﻱ ‪،(٥٤٥٨) ١٠٦/٧‬‬
‫ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٣٨٤٩‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(٣٢٨٤‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ﻓﻲ ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ )‪ (٢٨٣‬ﻭ)‪،(٢٨٤‬‬
‫ﻭﺍﺑﻦ ﺣﺒــﺎﻥ )‪ ،(٥٢١٧‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓــﻲ ﺍﻟﻜﺒﻴــﺮ )‪ (٧٤٧٠) (٧٤٦٩‬ﻭ)‪ ،(٧٤٧٢‬ﻭﺍﻟﺤﺎﻛﻢ ‪،١٣٦/٤‬‬
‫ﻭﺍﻟﻤﺰﻱ ﻓﻲ ﺗﻬﺬﻳــﺐ ﺍﻟﻜﻤﺎﻝ ‪ .٤٢١/٤‬ﻭﺍﻧﻈﺮ‪:‬‬
‫ّ‬ ‫ﻭﺍﻟﺒﻴﻬﻘــﻲ ‪ ،٢٨٦/٧‬ﻭﺍﻟﺒﻐﻮﻱ )‪ (٢٨٢٧‬ﻭ)‪،(٢٨٢٨‬‬
‫ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ )‪ ،(٤٨٥٦‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٢٢/٧‬ﺣﺪﻳﺚ )‪.(٥٢٧٢‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٨٥٨‬ﻭﻗﺎﻝ‪:‬‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﻄﻴﺎﻟﺴﻲ )‪ ،(١٥٦٦‬ﻭﺃﺣﻤﺪ ‪ ٢٠٧/٦‬ﻭ‪ ٢٤٦‬ﻭ‪ ،٢٦٥‬ﻭﺍﻟﺪﺍﺭﻣﻲ )‪ ،(٢٠٢٧‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪،(٣٧٦٧‬‬
‫ﻭﺍﻟﻨﺴــﺎﺋﻲ ﻓﻲ ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ )‪ ،(٢٨١‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷﺮﺡ ﺍﻟﻤﺸــﻜﻞ )‪ ،(١٠٨٤‬ﻭﺍﻟﺤﺎﻛﻢ‬
‫ﻭﺍﻟﻤﺰﻱ ﻓــﻲ ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ ‪ .٣٨٣/٣٥‬ﻭﺍﻧﻈﺮ‪:‬‬
‫ّ‬ ‫‪ ،١٠٨/٤‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ،٢٧٦/٧‬ﻭﺍﻟﺒﻐﻮﻱ )‪،(٢٨٢٦‬‬
‫ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٧٩٨٨‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٦٠/٢٠‬ﺣﺪﻳﺚ )‪.(١٦٨١٧‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،١٤٣/٦‬ﻭﺍﻟﺪﺍﺭﻣﻲ )‪ ،(٢٠٢٦‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(٣٢٦٤‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ (٥٢١٤‬ﻣﻦ ﻃﺮﻳﻖ‬
‫ﻋﺒﻴﺪ ﺑﻦ ﻋﻤﻴﺮ‪ ،‬ﻋﻦ ﻋﺎﺋﺸﺔ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٦٠/٢٠‬ﺣﺪﻳﺚ )‪.(١٦٨١٧‬‬
 ‫‪١٤٨‬‬
‫ﺎﻣﺔَ‪َ ،‬ﻋ ْﻦ‬ ‫‪ ١٩٤‬ـ ‪ ‬ﱠ َ‬
‫‪ ‬ﺛﻨَ‪َ ‬ﻫﻨ‪‬ﺎ ٌﺩ‪َ ،‬ﻭ َﻣ ْﺤ ُﻤﻮ ُﺩ ْﺑ ُﻦ َﻏ ْﻴ َﻼﻥَ‪ ،‬ﻗ ََﺎﻻ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ ﺃ ُ َﺳ َ‬
‫َﺯ َﻛ ِﺮﻳ‪‬ﺎ ْﺑﻦ ِ ﺃَﺑِﻲ َﺯﺍﺋ ِ َﺪ َﺓ‪َ ،‬ﻋ ْﻦ َﺳ ِﻌﻴﺪ ِ ْﺑﻦ ِ ﺃَﺑِﻲ ُﺑ ْﺮ َﺩ َﺓ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟِﻚ ٍ ﻗَﺎ َﻝ‪ :‬ﻗَﺎ َﻝ‬
‫ﺏ‬ ‫ــﺮ َ‬ ‫ﺸ‬‫ْ‬ ‫ﻳ‬‫َ‬ ‫ﻭ‬‫ْ‬ ‫َ‬ ‫ﺃ‬ ‫‪،‬‬‫َ َ )‪(١‬‬
‫َ‬
‫ﺔ‬ ‫ﻠ‬ ‫ﻛ‬ ‫ْ‬ ‫ﺍﻷ‬ ‫ﻞ‬
‫َ‬ ‫ﻛ‬
‫ُ‬ ‫ْ‬ ‫ﺄ‬ ‫ﻳ‬
‫َ‬ ‫ﻥ‬
‫ْ‬ ‫َ‬ ‫ﺃ‬ ‫ﺿﻰ َﻋﻦ ِ ﺍ ْﻟﻌﺒﺪ ِ‬
‫َ‬ ‫َ‬ ‫ﺮ‬ ‫ﻴ‬ ‫َ‬
‫ﻟ‬ ‫َ‬ ‫ﺍﷲ‬ ‫ﻥ‬
‫‪‬‬ ‫ــﻮﻝ ﺍﷲ ِ ﮊ ‪ِ :‬‬
‫»ﺇ‬ ‫َﺭ ُﺳ ُ‬
‫َ‬ ‫ْ‬ ‫َْ‬
‫ﺍﻟﺸ ْﺮ َﺑ َﺔ َﻓ َﻴ ْﺤ َﻤﺪَ ُﻩ َﻋ َﻠ ْﻴ َﻬﺎ«)‪.(٢‬‬
‫‪‬‬

‫)‪ (١‬ﺑﻌﺪ ﻫﺬﺍ ﻓﻲ »ﻉ‪ ،‬ﺱ‪ ،‬ﻝ‪ ،‬ﻙ‪ ،‬ﻫـــ «‪» :‬ﻓﻴﺤﻤﺪ ﻋﻠﻴﻬﺎ« ﻭﻻ ﺃﺻﻞ ﻟﻬﺬﻩ ﺍﻟﺰﻳﺎﺩﺓ ﻓﻲ ﺑﻘﻴﺔ ﺍﻟﻨﺴــﺦ‬
‫ﻭﻻ ﻓﻲ ﺟﺎﻣﻊ ﺍﻟﺘﺮﻣﺬﻱ‪ ،‬ﺑﻞ ﻓﻲ ﺭﻭﺍﻳﺔ ﻣﺴــﻠﻢ‪ ،‬ﻓﻠﻌﻠﻪ ﺍﺷــﺘﺒﻪ ﻋﻠﻰ ﺃﺣﺪ ﺍﻟﻨﺴﺎﺥ ﻓﺄﺿﺎﻓﻬﺎ ﻣﻦ‬
‫ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪.‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺃﺑﻮ ﺃﺳﺎﻣﺔ ﻫﻮ ﺣﻤﺎﺩ ﺑﻦ ﺃﺳﺎﻣﺔ‪.‬‬
‫»ﺣﺴﻦ«‪.‬‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٨١٦‬ﻭﻗﺎﻝ‬
‫ﻭﺃﺧﺮﺟــﻪ ﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ٢٠٧/٨‬ﻭ‪ ،٣٤٤/١٠‬ﻭﺃﺣﻤــﺪ ‪ ١٠٠/٣‬ﻭ‪ ،١١٧‬ﻭﻣﺴــﻠﻢ ‪،(٢٧٣٤) ٨٧/٨‬‬
‫ﻭﺍﻟﻤﺰﻱ ﻓﻲ ﺗﻬﺬﻳــﺐ ﺍﻟﻜﻤﺎﻝ ‪.٣٤٧/١٠‬‬
‫ّ‬ ‫ﻭﺍﻟﻨﺴــﺎﺋﻲ ﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪ ،(٦٨٩٩‬ﻭﺍﻟﺒﻐــﻮﻱ )‪،(٢٨٣١‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(٨٥٧‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٨٢/٢‬ﺣﺪﻳﺚ )‪.(٨٣٥‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ﻗ ََﺪﺡ ِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٢٩‬ـ َﺑ ُ‬
‫‪١٤٩‬‬

‫َ َ ح ِ َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪٢٩‬‬

‫ــﻮﺩِ ﺍ ْﻟ َﺒ ْﻐ َﺪﺍﺩِ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﻤ ُﺮﻭ ْﺑ ُﻦ‬ ‫‪ ‬ﺛﻨَ‪ ‬ﺍ ْﻟ ُﺤ َﺴ ْﻴ ُﻦ ْﺑ ُﻦ ﺍﻷ ْﺳ َ‬
‫َ‬ ‫‪ ١٩٥‬ـ ‪ ‬ﱠ َ‬
‫ﻴﺴــﻰ ْﺑ ُﻦ ﻃَ ْﻬ َﻤﺎ َﻥ)‪َ ،(١‬ﻋ ْﻦ ﺛَﺎﺑِﺖٍ‪ ،‬ﻗَــﺎ َﻝ‪ :‬ﺃ َ َﺧ َﺮ َﺝ ِﺇ َﻟ ْﻴ َﻨﺎ‬ ‫ﻣﺤﻤﺪٍ‪ ،‬ﻗَﺎﻝ‪ :‬ﺣ ‪‬ﺪ َﺛﻨﺎ ِ‬
‫ﻋ‬
‫َ‬ ‫َ َ َ‬ ‫ُ َ ‪‬‬
‫ﺖ‪َ ،‬ﻫ َﺬﺍ ﻗ ََﺪ ُﺡ‬ ‫ِ ٍ‬
‫ﻀﺒ‪ً ‬ﺒﺎ ﺑ ِ َﺤﺪﻳﺪ‪َ ،‬ﻓﻘَﺎ َﻝ‪َ :‬ﻳﺎ ﺛَﺎﺑ ِ ُ‬ ‫ﻴﻈﺎ ُﻣ َ‬ ‫ﺃ َ َﻧ ُﺲ ْﺑ ُﻦ َﻣﺎﻟِﻚ ٍ ﻗ ََﺪ َﺡ َﺧﺸَ ﺐ ٍ َﻏﻠِ ً‬
‫َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ )‪.(٢‬‬
‫ﺎﺻﻢ ٍ‬ ‫‪ ١٩٦‬ـ ‪ ‬ﺛَﻨَ‪ ‬ﻋﺒﺪ ﺍﷲ ِ ﺑﻦ ﻋﺒﺪ ِ ﺍﻟﺮﺣﻤﻦِ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺃَﻧﺒﺄَﻧﺎ ﻋﻤﺮﻭ ﺑﻦ ﻋ ِ‬
‫َْ َ َ ْ ُ ْ ُ َ‬ ‫ْ ُ َْ ‪َ ْ ‬‬ ‫َُْ‬ ‫‪ ‬ﱠ‬
‫ﺖ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲٍ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫ﻗَﺎ َﻝ‪ :‬ﺃ َ ْﻧ َﺒﺄَ َﻧﺎ َﺣ ‪‬ﻤﺎ ُﺩ ْﺑ ُﻦ َﺳــ َﻠ َﻤﺔَ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺃ َ ْﻧ َﺒﺄَ َﻧﺎ ُﺣ َﻤ ْﻴ ٌﺪ‪َ ،‬ﻭﺛَﺎﺑ ِ ٌ‬
‫ﺍﺏ ُﻛﻠ‪ُ ‬ﻪ‪ :‬ﺍ ْﻟ َﻤﺎﺀَ َﻭﺍﻟﻨ‪‬ﺒِ َ‬ ‫‪‬‬ ‫َ‬ ‫ﺖ ﺭﺳــﻮ َﻝ ﺍﷲ ِ ﮊ ﺑ ِ‬
‫ﻴﺬ‬ ‫ــﺮ َ‬‫َ‬ ‫ﺍﻟﺸ‬ ‫ِ‬ ‫ﺡ‬ ‫َﺪ‬
‫َ‬ ‫ﻘ‬ ‫ﻟ‬‫ْ‬ ‫ﺍ‬ ‫ﺍ‬ ‫ﺬ‬ ‫ﻬ‬
‫َ‬ ‫َﻟﻘ َْﺪ َﺳــﻘ َْﻴ ُ َ ُ‬
‫َﻭﺍ ْﻟ َﻌ َﺴ َﻞ َﻭﺍﻟﻠ‪َ ‬ﺒ َﻦ)‪.(٣‬‬

‫)‪ (١‬ﻓﻲ ﻃﺒﻌﺔ ﺍﻟﺪﻋﺎﺱ‪» :‬ﻋﻴﺴﻰ ﺑﻦ ﻃﻬﻤﺎﺯ« ﺧﻄﺄ‪.‬‬

‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﺍﻟﺤﺴــﻴﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺍﻷﺳــﻮﺩ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ‬
‫)‪ ،(١١٢٥‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١١٢/٢‬ﺣﺪﻳﺚ )‪.(٨٩٢‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ )‪ (١٣٠٧‬ﻭ)‪ ،(١٣٥٦‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ (٣٥١٣‬ﻭ)‪ (٣٧٨٨‬ﻭ)‪ ،(٣٨٦٨‬ﻭﺍﻟﺤﺎﻛﻢ‬
‫‪ ،١٠٥/٤‬ﻭﺃﺑﻮ ﻧﻌﻴﻢ ﻓــﻲ ﺍﻟﺤﻠﻴﺔ ‪ ،٢٦١/٦‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(٣٠٢٠‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ‬
‫)‪ ،(٣٣٠‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١١٠/٢‬ﺣﺪﻳﺚ )‪.(٨٨٩‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،٢٤٧/٣‬ﻭﻣﺴﻠﻢ ‪ ،(٢٠٠٨) ١٠٤/٦‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٥٣٩٤‬ﻭﺃﺑﻮ ﺍﻟﺸﻴﺦ ﻓﻲ ﺃﺧﻼﻕ‬
‫ﺍﻟﻨﺒﻲ ﮊ ‪ ،٢٢١‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ٢٩٩/٨‬ﻣﻦ ﻃﺮﻳﻖ ﺛﺎﺑﺖ ﻭﺣﺪﻩ ﻋﻦ ﺃﻧﺲ‪.‬‬
 ‫‪١٥٠‬‬

‫َ ِ َ ِ َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪٣٠‬‬

‫ِ ِ‬ ‫ِ‬
‫ﻴﻢ ْﺑ ُﻦ َﺳ ْﻌﺪٍ‪،‬‬ ‫ِ‬
‫ﻮﺳﻰ ﺍ ْﻟ َﻔ َﺰﺍﺭ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺇ ْﺑ َﺮﺍﻫ ُ‬ ‫‪‬ﺛَﻨَ‪ِ ‬ﺇ ْﺳ َﻤﺎﻋ ُ‬
‫ﻴﻞ ْﺑ ُﻦ ُﻣ َ‬ ‫‪ ١٩٧‬ـ ‪ ‬ﱠ‬
‫ﺎﻟﺮﻃَ ﺐ ِ)‪.(١‬‬ ‫ِ ِ‬
‫ﻔﺮ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻳﺄْ ُﻛ ُﻞ ﺍ ْﻟﻘﺜ‪‬ﺎﺀَ ﺑ ‪‬‬ ‫َﻋ ْﻦ ﺃَﺑِﻴﻪِ‪َ ،‬ﻋ ْﻦ َﻋﺒﺪ ِ ﺍﷲ ِ ﺑﻦ ِ َﺟ ْﻌ ٍ‬
‫ْ‬
‫ﺼ ِﺮ ‪‬ﻱ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫‪ ١٩٨‬ـ ‪ ‬ﺛَﻨَ‪ ‬ﻋﺒﺪﺓ ﺑــﻦ ﻋﺒــﺪ ِ ﺍﷲ ِ ﺍ ْﻟﺨُ ﺰ ِ‬
‫‪ْ َ ‬‬‫ﺒ‬ ‫ْ‬
‫ﻟ‬ ‫ﺍ‬ ‫ــﻲ‬ ‫ﺍﻋ‬ ‫َ‬ ‫ََْ ُ ْ ُ َْ‬ ‫‪ ‬ﱠ‬
‫ِ‬ ‫ِ‬
‫ُﻣ َﻌﺎﻭِ َﻳ ُﺔ ْﺑ ُﻦ ﻫﺸَ ﺎﻡٍ‪َ ،‬ﻋ ْﻦ ُﺳــﻔْ َﻴﺎﻥَ‪َ ،‬ﻋ ْﻦ ﻫﺸَ ﺎﻡ ِ ْﺑﻦ ِ ُﻋ ْﺮ َﻭ َﺓ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻴﻪِ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋِﺸَ ﺔَ‪:‬‬
‫ﺎﻟﺮﻃَ ﺐ ِ)‪.(٢‬‬ ‫ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒِﻲ ﮊ َﻛﺎ َﻥ ﻳﺄْ ُﻛ ُﻞ ﺍ ْﻟﺒِ ‪‬ﻄ َ ِ‬
‫ﻴﺦ ﺑ ‪‬‬ ‫َ‬ ‫‪‬‬
‫ُﻮﺏ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻭ ْﻫﺐ ْﺑ ُﻦ َﺟ ِﺮ ٍ‬ ‫ﺛَﻨ ِ ِ‬
‫ﻳﺮ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫ُ‬ ‫ﻴﻢ ْﺑ ُﻦ َﻳ ْﻌﻘ َ‬ ‫‪ َ ‬ﺇ ْﺑ َﺮ ُ‬
‫ﺍﻫ‬ ‫‪ ١٩٩‬ـ ‪ ‬ﱠ‬
‫ﺖ ُﺣ َﻤ ْﻴ ًﺪﺍ ﺃ َ ْﻭ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪﺛَﻨِﻲ ُﺣ َﻤ ْﻴ ٌﺪ‪ ،‬ﻗَﺎ َﻝ َﻭ ْﻫ ٌﺐ‪َ :‬ﻭ َﻛﺎ َﻥ‬ ‫ِ‬
‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃَﺑِﻲ ﻗَﺎ َﻝ‪َ :‬ﺳــﻤ ْﻌ ُ‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺷــﻴﺦ ﺍﻟﺘﺮﻣﺬﻱ ﺇﺳﻤﺎﻋﻴﻞ ﺑﻦ ﻣﻮﺳــﻰ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﺻﺪﻭﻗًﺎ ﻟﻜﻦ ﺗﺎﺑﻌﻪ ﻋﺪﺩ ﻣﻦ‬
‫ﺍﻟﺮﻭﺍﺓ‪ ،‬ﻭﻋﺒﺪ ﺍﷲ ﻫﻮ ﺍﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ‪.‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫ﺻﺤﻴﺢ‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٨٤٤‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﺤﻤﻴﺪﻱ )‪ ،(٥٤٠‬ﻭﺍﺑﻦ ﺳــﻌﺪ ‪ ،٣٩٢/١‬ﻭﺃﺣﻤﺪ ‪ ،٢٠٣/١‬ﻭﺍﻟﺪﺍﺭﻣﻲ )‪ ،(٢٠٦٤‬ﻭﺍﻟﺒﺨﺎﺭﻱ‬
‫‪ (٥٤٤٠) ١٠٢/٧‬ﻭ‪ ،(٥٤٤٧) ١٠٤/٧‬ﻭﻣﺴــﻠﻢ ‪ ،(٢٠٤٣) ١٢٢/٦‬ﻭﺃﺑــﻮ ﺩﺍﻭﺩ )‪ ،(٣٨٣٥‬ﻭﺍﺑــﻦ ﻣﺎﺟﻪ‬
‫)‪ ،(٣٣٢٥‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٦٧٩٨‬ﻭﺃﺑﻮ ﺍﻟﺸﻴﺦ ﻓﻲ ﺃﺧﻼﻕ ﺍﻟﻨﺒﻲ ﮊ ﺹ ‪ ،٢١٤‬ﻭﺃﺑﻮ ﻧﻌﻴﻢ ﻓﻲ ﺣﻠﻴﺔ‬
‫ﺍﻷﻭﻟﻴﺎﺀ ‪ ،١٧١/٣‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ٢٧١/٧‬ﻭﺍﻟﺨﻄﻴﺐ ﻓﻲ ﺗﺎﺭﻳﺨﻪ ‪ .٢٩٦/١٣‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪(٤‬‬
‫ﺣﺪﻳﺚ )‪ ،(٥٢١٩‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٢٠/٨‬ﺣﺪﻳﺚ )‪.(٥٧٤٥‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻓﻘﺪ ﺗﻮﺑﻊ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﻫﺸﺎﻡ ﺗﺎﺑﻌﻪ ﺍﻟﺤﻤﻴﺪﻱ )‪ُ (٢٢٥‬ﻣﺘﺎﺑﻌﺔ ﺗﺎﻣﺔ‪.‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٨٤٣‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٣٨٣٦‬ﻭﺍﻟﻨﺴﺎﺋﻲ ﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪ ،(٦٧٢٢‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٥٢٤٧‬ﻭﺃﺑﻮ ﻧﻌﻴﻢ ﻓﻲ‬
‫ﺣﻠﻴﺔ ﺍﻷﻭﻟﻴــﺎﺀ ‪ ،٣٦٧/٧‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ،٢٨١/٧‬ﻭﺍﻟﺒﻐــﻮﻱ )‪ .(٢٨٩٤‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪(١١‬‬
‫ﺣﺪﻳﺚ )‪ ،(١٦٩٠٨‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٦٧/٢٠‬ﺣﺪﻳﺚ )‪.(١٦٨٢٩‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ﻓ َِﺎﻛ َﻬ ِﺔ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٣٠‬ـ َﺑ ُ‬
‫‪١٥١‬‬
‫ﺖ َﺭ ُﺳــﻮ َﻝ ﺍﷲ ِ ﮊ َﻳ ْﺠ َﻤ ُﻊ َﺑ ْﻴ َﻦ‬ ‫ِ ٍ‬
‫ــﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟﻚ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺭﺃ َ ْﻳ ُ‬
‫ِ‬
‫َﺻﺪﻳﻘًﺎ َﻟ ُﻪ‪َ ،‬ﻋ ْ‬
‫ِ ِ )‪(١‬‬
‫ﺍﻟﺮﻃَ ﺐ ِ)‪.(٢‬‬
‫ﺍ ْﻟﺨ ْﺮﺑ ِﺰ َﻭ ‪‬‬
‫ﺍﻟﺮ ْﻣﻠِ ‪‬ﻲ‪،‬‬ ‫ﻳﺰ ‪‬‬ ‫‪‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﻳ ْﺤﻴﻰ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﻋﺒﺪ ِ ﺍ ْﻟ َﻌ ِﺰ ِ‬
‫ْ‬ ‫َ‬ ‫‪ ٢٠٠‬ـ ‪ ‬ﱠ‬
‫ﺍﻟﺼ ْﻠﺖِ‪َ ،‬ﻋ ْﻦ ُﻣ َﺤ ‪‬ﻤﺪ ِ ْﺑﻦ ِ ِﺇ ْﺳ َﺤﺎ َﻕ‪َ ،‬ﻋ ْﻦ َﻳ ِﺰ َﻳﺪ ْﺑﻦ ِ‬ ‫ِ‬
‫ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ ﺍﷲ ْﺑ ُﻦ َﻳ ِﺰ َﻳﺪ ْﺑﻦ ِ ‪‬‬
‫ﺎﻟﺮﻃَ ﺐ ِ)‪.(٣‬‬ ‫ِ‬ ‫ِ‬
‫ﻭﻣﺎﻥَ‪َ ،‬ﻋ ْﻦ ُﻋ ْﺮ َﻭ َﺓ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋﺸَ ﺔَ‪ :‬ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ﺃ َ َﻛ َﻞ ﺍ ْﻟﺒِ ‪‬ﻄﻴ َﺦ ﺑ ‪‬‬ ‫ُﺭ َ‬
‫ــﻌﻴﺪٍ‪َ ،‬ﻋ ْﻦ َﻣﺎﻟِﻚ ِ ْﺑﻦ ِ ﺃ َ َﻧــﺲٍ)‪) ،(٤‬ﺡ( َﻭ َﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫‪ ٢٠١‬ـ ‪ ‬ﺛَﻨَ‪ُ ‬ﻗﺘﻴﺒ ُﺔ ﺑﻦ ﺳ ِ‬
‫ََْ ْ ُ َ‬ ‫‪ ‬ﱠ‬
‫ِ‬
‫ﻚ‪َ ،‬ﻋ ْﻦ ُﺳ َﻬﻴﻞ ِ)‪ْ (٥‬ﺑﻦ ِ‬
‫ْ‬ ‫ﻮﺳﻰ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻣ ْﻌ ٌﻦ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻣﺎﻟ ٌ‬ ‫ﻕ ْﺑ ُﻦ ُﻣ َ‬ ‫ِﺇ ْﺳ َﺤﺎ ُ‬
‫‪‬ﺎﺱ ِﺇ َﺫﺍ َﺭﺃ َ ْﻭﺍ ﺃ َ ‪‬ﻭ َﻝ ﺍﻟﺜ‪َ ‬ﻤ ِﺮ‬ ‫َِ‬ ‫َِ ِ‬ ‫ِ‬ ‫َِ‬
‫ﺃﺑﻲ َﺻﺎﻟﺢٍ‪َ ،‬ﻋ ْﻦ ﺃﺑﻴﻪ‪َ ،‬ﻋ ْﻦ ﺃﺑﻲ ُﻫ َﺮ ْﻳ َﺮ َﺓ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ ﺍﻟﻨ ُ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ ﻗَﺎ َﻝ‪» :‬ﺍﻟ ‪‬ﻠ ُﻬ ‪‬ﻢ َﺑﺎﺭِﻙْ َﻟ َﻨﺎ‬ ‫ِ‬ ‫ِ‬
‫َﺟ ُﺎﺅﻭﺍ ﺑِﻪ ِﺇ َﻟﻰ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ﮊ ‪ ،‬ﻓ َِﺈ َﺫﺍ ﺃ َ َﺧ َﺬ ُﻩ َﺭ ُﺳ ُ‬
‫ﺻﺎﻋِ َﻨﺎ َﻭﻓِﻲ ُﻣﺪ‪ ‬ﻧَﺎ‪ ،‬ﺍﻟ ‪‬ﻠ ُﻬ ‪‬ﻢ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ ِ‬
‫ﻓﻲ ﺛ َﻤﺎﺭﻧَﺎ‪َ ،‬ﻭ َﺑﺎﺭﻙْ َﻟ َﻨﺎ ﻓﻲ َﻣﺪﻳ َﻨﺘ َﻨﺎ‪َ ،‬ﻭ َﺑﺎﺭﻙْ َﻟ َﻨﺎ ﻓﻲ َ‬
‫ﻚ‪َ ،‬ﻭ ِﺇ ‪‬ﻧ ُﻪ َﺩ َﻋﺎﻙَ ﻟ ِ َﻤﻜ‪َ ‬ﺔ‪،‬‬ ‫ﻚ‪َ ،‬ﻭ ِﺇ ‪‬ﻧﻲ َﻋ ْﺒﺪُ ﻙَ َﻭﻧَﺒ ِ ‪‬ﻴ َ‬ ‫ﻚ َﻭﻧَﺒ ِ ‪‬ﻴ َ‬ ‫ﻴﻢ َﻋ ْﺒﺪُ ﻙَ َﻭ َﺧﻠِﻴ ُﻠ َ‬ ‫ِ ِ ِ‬
‫ﺇ ‪‬ﻥ ﺇ ْﺑ َﺮﺍﻫ َ‬
‫َﻭ ِﺇ ‪‬ﻧﻲ ﺃَ ْﺩ ُﻋﻮﻙَ ﻟ ِ ْﻠ َﻤﺪِﻳ َﻨﺔِ ﺑ ِ ِﻤ ْﺜﻞ ِ َﻣﺎ َﺩ َﻋﺎﻙَ ﺑ ِ ِﻪ ﻟ ِ َﻤﻜ‪ ‬ــ َﺔ َﻭﻣ ِ ْﺜﻠ ِ ِﻪ َﻣ َﻌ ُﻪ« ﻗَﺎ َﻝ‪ُ :‬ﺛ ‪‬ﻢ َﻳ ْﺪ ُﻋﻮ‬
‫ِ ِ ِ‬ ‫ِ ٍ‬
‫ﻚ ﺍﻟﺜ‪َ ‬ﻤ َﺮ)‪.(٦‬‬ ‫ﺃ َ ْﺻﻐ ََﺮ َﻭﻟﻴﺪ َﻳ َﺮ ُﺍﻩ ﻓ َُﻴ ْﻌﻄﻴﻪ َﺫﻟ َ‬

‫)‪ (١‬ﺍﻟﺨﺮﺑﺰ‪ :‬ﺍﻟﺒﻄﻴﺦ‪.‬‬

‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ١٤٢/٣‬ﻭ‪ ،١٤٣‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪ ،(٦٧٢٦‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٥٢٤٨‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ‬
‫)‪ ،(٣٨٦٧‬ﻭﺃﺑﻮ ﺍﻟﺸــﻴﺦ ﻓﻲ ﺃﺧﻼﻕ ﺍﻟﻨﺒﻲ ﮊ ﺹ ‪ ،٢١٧‬ﻭﺍﻟﺤﺎﻛﻢ ﻓﻲ ﺍﻟﻤﺴﺘﺪﺭﻙ ‪ .١٢٠/٤‬ﻭﺍﻧﻈﺮ‪:‬‬
‫ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(٦٠٨‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٩٤/٢‬ﺣﺪﻳﺚ )‪.(٨٥٨‬‬
‫)‪ (٣‬ﺇﺳــﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻌﻨﻌﻨﺔ ﻣﺤﻤﺪ ﺑﻦ ﺇﺳــﺤﺎﻕ‪ ،‬ﻭﻟﻀﻌﻒ ﻣﺤﻤﺪ ﺑــﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ‬
‫ﻳﺰﻳﺪ ﺑﻦ ﺍﻟﺼﻠﺖ‪ ،‬ﻟﻜﻦ ﺍﻟﻤﺘﻦ ﺻﺤﻴﺢ‪ ،‬ﻭﻗﺪ ﺗﻘﺪﻡ ﻓﻲ )‪.(١٩٨‬‬
‫)‪ (٤‬ﻓﻲ ﻣﻮﻃﺌﻪ ﺑﺮﻭﺍﻳﺔ ﺍﻟﻠﻴﺜﻲ )‪.(٢٥٩١‬‬
‫)‪ (٥‬ﻓﻲ ﻧﺴﺨﺔ »ﺩ« »ﺳﻬﻞ« ﺧﻄﺄ‪.‬‬
‫)‪ (٦‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
 ‫‪١٥٢‬‬
‫ِ ِ‬ ‫‪ِ ‬‬ ‫‪ ‬ﺛَﻨَ‪ ‬ﻣﺤﻤ ُﺪ ﺑــﻦ ﺣﻤﻴﺪ ٍ‬
‫ﻴﻢ ْﺑ ُﻦ‬ ‫ﺍﻟــﺮﺍﺯ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ ﺇ ْﺑ َﺮﺍﻫ ُ‬ ‫ُ َ ‪َْ ُ ُ ْ ‬‬ ‫‪ ٢٠٢‬ـ ‪ ‬ﱠ‬
‫ﻕ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ُﻋ َﺒﻴ َﺪ َﺓ)‪ْ (١‬ﺑﻦ ِ ُﻣ َﺤ ‪‬ﻤﺪ ِ ْﺑﻦ ِ َﻋ ‪‬ﻤﺎﺭ ِ ْﺑﻦ ِ‬ ‫ﺍ ْﻟ ُﻤﺨْ ﺘﺎﺭِ‪َ ،‬ﻋ ْﻦ ُﻣ َﺤ ‪‬ﻤﺪ ِ ْﺑﻦ ِ ِﺇ ْﺳ َﺤﺎ َ‬
‫ْ‬
‫ﺖ‪َ :‬ﺑ َﻌ َﺜﻨِﻲ ُﻣ َﻌﺎ ُﺫ ْﺑ ُﻦ َﻋﻔْ َﺮﺍﺀَ ﺑ ِ ِﻘ َﻨﺎﻉ ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺍﻟﺮ َﺑ ‪‬ﻴﻊ ِ ﺑ ِ ْﻨﺖ ُﻣ َﻌ ‪‬ﻮﺫ ْﺑﻦ ِ َﻋﻔْ َﺮﺍﺀَ‪ ،‬ﻗَﺎ َﻟ ْ‬ ‫َﻳﺎﺳ ٍﺮ‪َ ،‬ﻋﻦ ِ ‪‬‬
‫ِ‬ ‫ِ ِ ٍ‬ ‫ِ‬ ‫ِ‬
‫ﺐ ﺍ ْﻟ ِﻘﺜ‪‬ﺎﺀَ‪َ ،‬ﻓﺄَ َﺗ ْﻴ ُﺘ ُﻪ‬ ‫ٍ‬
‫ﻣ ْﻦ ُﺭﻃَ ﺐ‪َ ،‬ﻭ َﻋ َﻠ ْﻴﻪ ﺃ َ ْﺟ ٌﺮ ﻣ ْﻦ ﻗﺜ‪‬ﺎﺀ ُﺯﻏْﺐ‪َ ،‬ﻭ َﻛﺎ َﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ُﻳﺤ ‪‬‬
‫ٍ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ َﻋ َﻠ ْﻴﻪِ ﻣ َﻦ ﺍ ْﻟ َﺒ ْﺤ َﺮ ْﻳﻦِ‪ ،‬ﻓ ََﻤ َﻸ َ َﻳ َﺪ ُﻩ ﻣ ْﻨ َﻬﺎ ﻓَﺄَ ْﻋﻄَ ﺎﻧِﻴﻪِ)‪.(٢‬‬ ‫ِ‬ ‫ِ ِ‬
‫ﺑِﻪ َﻭﻋ ْﻨ َﺪ ُﻩ ﺣ ْﻠ َﻴ ٌﺔ ﻗ َْﺪ ﻗَﺪ َﻣ ْ‬
‫ــﻦ َﻋﺒﺪ ِ ﺍﷲ ِ ْﺑﻦ ِ‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻋﻠِﻲ ْﺑ ُﻦ ُﺣ ْﺠ ٍﺮ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺷ ِ‬ ‫‪ ٢٠٣‬ـ ‪ ‬ﱠ‬
‫ﻳﻚ‪َ ،‬ﻋ ْ ْ‬ ‫ــﺮ ٌ‬ ‫‪‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺗﻴﺖ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ‬ ‫ﺖ‪ :‬ﺃ َ ُ‬ ‫ﺍﻟﺮ َﺑ ‪‬ﻴﻊ ِ ﺑ ِ ْﻨﺖ ُﻣ َﻌ ‪‬ﻮﺫ ْﺑﻦ ِ َﻋﻔْ َﺮﺍﺀَ‪ ،‬ﻗَﺎ َﻟ ْ‬ ‫ُﻣ َﺤ ‪‬ﻤﺪ ْﺑﻦ ِ َﻋﻘﻴﻞٍ‪َ ،‬ﻋﻦ ِ ‪‬‬
‫ِ ِ‬ ‫ِ ِ‬ ‫ٍ)‪(٣‬‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬
‫ﺖ‪َ :‬ﺫ َﻫ ًﺒﺎ)‪.(٤‬‬ ‫ﺑِﻘ َﻨﺎﻉ ٍ ﻣ ْﻦ ُﺭﻃَ ﺐ َﻭﺃ َ ْﺟ ٍﺮ ُﺯﻏْﺐ ‪َ ،‬ﻓﺄَ ْﻋﻄَ ﺎﻧﻲ ﻣ ْﻞﺀَ َﻛ ‪‬ﻔﻪ ُﺣﻠ ‪‬ﻴﺎ ﺃ َ ْﻭ ﻗَﺎ َﻟ ْ‬

‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٣٤٥٤‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﺪﺍﺭﻣﻲ )‪ ،(٢٠٧٨‬ﻭﺍﻟﺒﺨﺎﺭﻱ ﻓﻲ ﺍﻷﺩﺏ ﺍﻟﻤﻔﺮﺩ )‪ ،(٣٦٢‬ﻭﻣﺴﻠﻢ ‪ ،(٢٠٣٨) ١١٦/٤‬ﻭﺍﺑﻦ‬
‫ﻣﺎﺟﻪ )‪ ،(٣٣٢٩‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ﻓﻲ ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ )‪ ،(٣٠٢‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷــﺮﺡ ﺍﻟﻤﺸــﻜﻞ‬
‫)‪ ،(١٢٥١‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٣٧٤٧‬ﻭﺍﺑﻦ ﺍﻟﺴــﻨﻲ ﻓﻲ ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ )‪ ،(٢٨٠‬ﻭﺍﻟﺒﻐﻮﻱ )‪.(٢٠١٢‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٩‬ﺣﺪﻳﺚ )‪ ،(١٢٧٤٠‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢١٩/١٨‬ﺣﺪﻳﺚ )‪.(١٤٨٨٢‬‬
‫)‪ (١‬ﺗﺤﺮﻑ ﻓﻲ ﻃﺒﻌﺔ ﺍﻟﺪﻋﺎﺱ ﺇﻟﻰ »ﻋﺒﻴــﺪ« ﻭﻫﻮ ﻣﺨﺎﻟﻒ ﻟﺠﻤﻴﻊ ﺍﻟﻨﺴــﺦ ﻭﻛﺘﺐ ﺍﻟﺮﺟﺎﻝ ﻭﺗﺤﻔﺔ‬
‫ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪.(١٥٨٤٨‬‬
‫)‪ (٢‬ﺇﺳــﻨﺎﺩﻩ ﺿﻌﻴﻒ ﻣﺴﻠﺴــﻞ ﺑﺎﻟﻌﻠﻞ‪ ،‬ﻣﺤﻤﺪ ﺑﻦ ﺣﻤﻴﺪ ﺍﻟﺮﺍﺯﻱ ﺿﻌﻴــﻒ‪ ،‬ﻭﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﻟﻤﺨﺘﺎﺭ‬
‫ﺻﺪﻭﻕ ﺿﻌﻴﻒ ﺍﻟﺤﻔﻆ‪ ،‬ﻭﻣﺤﻤﺪ ﺑﻦ ﺇﺳــﺤﺎﻕ ﻣﺪﻟﺲ ﻭﻗﺪ ﻋﻨﻌﻦ‪ ،‬ﻭﺃﺑﻮ ﻋﺒﻴﺪﺓ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ‬
‫ﻋﻤﺎﺭ ﻣﻘﺒﻮﻝ ﺣﻴﺚ ﻳﺘﺎﺑﻊ ﻭﻟﻢ ُﻳﺘﺎﺑﻊ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٥٨٤٨‬ﻭﺍﻟﻤﺴﻨﺪ‬
‫ﺍﻟﺠﺎﻣﻊ ‪ ١٦٤/١٩‬ﺣﺪﻳﺚ )‪.(١٥٩١٠‬‬
‫)‪ (٣‬ﺃﻱ‪ :‬ﻗﺜﺎﺀ ﺻﻐﺎﺭ‪.‬‬
‫)‪ (٤‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻟﻀﻌﻒ ﺷﺮﻳﻚ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻨﺨﻌﻲ ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﻋﻘﻴﻞ‪ ،‬ﻭﻗﺪ ﺗﻔﺮﺩﺍ ﺑﻪ‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤــﺪ ‪ .٣٥٩/٦‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٥٨٤٢‬ﻭﺍﻟﻤﺴــﻨﺪ ﺍﻟﺠﺎﻣﻊ‬
‫‪ ١٦٣/١٩‬ﺣﺪﻳﺚ )‪.(١٥٩٠٩‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﺻ َﻔ ِﺔ َﺷ َﺮﺍ ِﺏ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٣١‬ـ َﺑ ُ‬
‫‪١٥٣‬‬

‫ِ َ ِ َ َ ابِ َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪٣١‬‬

‫‪ ‬ﺛَﻨَ‪ْ ‬ﺍﺑ ُ‬
‫ــﻦ َﻣ ْﻌ َﻤ ٍﺮ‪َ ،‬ﻋﻦ ِ‬ ‫ِ‬
‫ــﻦ ﺃَﺑﻲ ُﻋ َﻤ َﺮ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺳــﻔْ َﻴﺎ ُﻥ‪َ ،‬ﻋ ْ‬ ‫‪ ٢٠٤‬ـ ‪ ‬ﱠ‬
‫ــﺮﺍﺏ ِ ِﺇ َﻟﻰ‬ ‫ــﺮﻱ‪ ،‬ﻋﻦ ﻋــﺮﻭﺓ‪ ،‬ﻋــﻦ ﻋﺎﺋ ِ‬
‫َ‬ ‫‪‬‬
‫ﺍﻟﺸ‬ ‫ﺐ‬ ‫‪‬‬ ‫ﺣ‬ ‫َ‬ ‫ــﺖ‪َ :‬ﻛﺎ َﻥ ﺃ َ‬ ‫ْ‬ ‫َ‬
‫ﻟ‬ ‫َﺎ‬
‫ﻗ‬ ‫َ‪،‬‬
‫ﺔ‬ ‫ــ‬ ‫ﺸَ‬ ‫ﺍﻟﺰ‪ْ ‬ﻫ ِ ‪َ ْ َ َ ْ ُ ْ َ ‬‬
‫َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ﺍ ْﻟ ُﺤ ْﻠ ُﻮ ﺍ ْﻟ َﺒﺎﺭ ِ ُﺩ)‪.(١‬‬
‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﻢ ﻗَﺎ َﻝ‪:‬‬ ‫ﻴﻞ ْﺑ ُﻦ ﺇ ْﺑ َﺮﺍﻫ َ‬ ‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ْﺣ َﻤ ُﺪ ْﺑ ُﻦ َﻣﻨﻴﻊٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ِﺇ ْﺳ َﻤﺎﻋ ُ‬ ‫‪ ٢٠٥‬ـ ‪ ‬ﱠ‬
‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋﻠِ ‪‬ﻲ ْﺑ ُﻦ َﺯ ْﻳﺪٍ‪َ ،‬ﻋ ْﻦ ُﻋ َﻤ َﺮ ُﻫ َﻮ ْﺍﺑ ُﻦ ﺃَﺑِﻲ َﺣ ْﺮ َﻣ َﻠــﺔَ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ َﻋﺒ‪‬ﺎﺱ ٍ ﻗَﺎ َﻝ‪:‬‬
‫ٍ‬
‫ﺖ َﻣ َﻊ َﺭ ُﺳــﻮﻝ ِ ﺍﷲ ِ ﮊ ﺃ َ َﻧﺎ َﻭ َﺧﺎﻟ ِ ُﺪ ْﺑ ُﻦ ﺍ ْﻟ َﻮﻟِﻴﺪ ِ َﻋ َﻠﻰ َﻣ ْﻴ ُﻤﻮ َﻧ َﺔ ﻓ ََﺠﺎﺀَ ْﺗ َﻨﺎ ﺑ ِ ِﺈ َﻧﺎﺀ‬ ‫َﺩ َﺧ ْﻠ ُ‬
‫ِ‬
‫ــﻮﻝ ﺍﷲ ِ ﮊ َﻭﺃ َ َﻧﺎ َﻋ َﻠﻰ َﻳ ِﻤﻴﻨِﻪِ َﻭ َﺧﺎﻟ ِ ٌﺪ َﻋ َﻠﻰ ِﺷ َﻤﺎﻟِﻪِ‪َ ،‬ﻓﻘَﺎ َﻝ‬ ‫ﺏ َﺭ ُﺳ ُ‬ ‫ﻣ ْﻦ َﻟ َﺒﻦٍ‪ ،‬ﻓَﺸَ ِﺮ َ‬
‫ﻷﻭﺛ ِ َﺮ َﻋ َﻠﻰ‬ ‫ﺖ ُِ‬ ‫ﺖ‪َ :‬ﻣﺎ ُﻛ ْﻨ ُ‬
‫ِ‬
‫ﺕ ﺑ ِ َﻬﺎ َﺧﺎﻟﺪً ﺍ« َﻓ ُﻘ ْﻠ ُ‬ ‫ﺖ ﺁ َﺛ ْﺮ َ‬ ‫ِ‬
‫ﻚ‪َ ،‬ﻓ ِﺈ ْﻥ ﺷ ْﺌ َ‬ ‫»ﺍﻟﺸ ْﺮ َﺑﺔُ َﻟ َ‬
‫ﻟﻲ‪ :‬‬
‫ِ‬
‫ِ‬
‫ﺎﻣﺎ‪َ ،‬ﻓ ْﻠ َﻴ ُﻘﻞ ِ‪ :‬ﺍﻟ ‪‬ﻠ ُﻬ ‪‬ﻢ‬ ‫»ﻣ ْﻦ ﺃَ ْﻃ َﻌ َﻤ ُﻪ ﺍﷲُ َﻃ َﻌ ً‬ ‫ﻮﻝ ﺍﷲ ﮊ ‪َ :‬‬ ‫ﺣﺪﺍ‪ُ ،‬ﺛ ‪‬ﻢ ﻗَﺎ َﻝ َﺭ ُﺳ ُ‬ ‫ُﺳ ْﺆﺭِﻙَ ﺃ َ ً‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﻣﻌﻠﻮﻝ؛ ﺍﻟﺼﻮﺍﺏ ﻣﺮﺳﻞ‪ ،‬ﻭﻭﺻﻠﻪ ﺧﻄﺄ‪ ،‬ﺃﺧﻄﺄ ﻓﻴﻪ ﺳﻔﻴﺎﻥ ﺑﻦ ﻋﻴﻴﻨﺔ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٨٩٥‬ﻭﻗﺎﻝ‪» :‬ﺍﻟﺼﺤﻴﺢ ﻣﺎ ﺭﻭﻱ ﻋﻦ ﺍﻟﺰﻫﺮﻱ ﻋﻦ‬
‫ً‬
‫ﻣﺮﺳﻼ«‪.‬‬ ‫ﺍﻟﻨﺒﻲ ﮊ‬
‫ﺛﻢ ﺳــﺎﻕ ﺍﻟﺮﻭﺍﻳﺔ ﺍﻟﻤﺮﺳــﻠﺔ )‪ (١٨٩٦‬ﻣﻦ ﻃﺮﻳﻖ ﻣﻌﻤﺮ ﻭﻳﻮﻧﺲ‪ ،‬ﻋﻦ ﺍﻟﺰﻫﺮﻱ‪ :‬ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫ُﺳﺌﻞ‪ :‬ﺃﻱ ﺍﻟﺸﺮﺍﺏ ﺃﻃﻴﺐ؟ ﻗﺎﻝ‪» :‬ﺍﻟﺤﻠﻮ ﺍﻟﺒﺎﺭﺩ«‪.‬‬
‫ﺛﻢ ﻗﺎﻝ‪» :‬ﻫﻜﺬﺍ ﺭﻭﻯ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ )ﻣﺼﻨﻔﻪ‪ ،(١٩٥٨٣ :‬ﻋــﻦ ﻣﻌﻤﺮ‪ ،‬ﻋﻦ ﺍﻟﺰﻫﺮﻱ‪ ،‬ﻋﻦ ﺍﻟﻨﺒﻲ ﮊ‬
‫ً‬
‫ﻣﺮﺳﻼ‪ .‬ﻭﻫﺬﺍ ﺃﺻﺢ ﻣﻦ ﺣﺪﻳﺚ ﺍﺑﻦ ﻋﻴﻴﻨﺔ«‪.‬‬
‫ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺃﺑﻲ ﺣﺎﺗﻢ )‪.(١٥٨٨‬‬
‫ٰ‬ ‫ﻗﻠﺖ‪ :‬ﻭﻛﺬﻟﻚ ﻗﺎﻝ ﺃﺑﻮ ﺯﺭﻋﺔ ﺣﻴﻨﻤﺎ ﺳﺌﻞ ﻛﻤﺎ ﻓﻲ ﺍﻟﻌﻠﻞ ﻟﻌﺒﺪ‬
‫ﻭﺍﻟﺮﻭﺍﻳﺔ ﺍﻟﻤﻮﺻﻮﻟﺔ‪ :‬ﺃﺧﺮﺟﻬــﺎ ﺍﻟﺤﻤﻴﺪﻱ )‪ ،(٢٥٧‬ﻭﺃﺣﻤﺪ ‪ ٣٨/٦‬ﻭ‪ ،٤٠‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ﻓﻲ ﺍﻟﻜﺒﺮﻯ‬
‫)‪ ،(٦٨٤٤‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٤٥١٦‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(٣٠٢٦‬ﻭﺍﻧﻈﺮ ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪،(١٦٦٤٨‬‬
‫ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٧١/٢٠‬ﺣﺪﻳﺚ )‪.(١٦٨٣٨‬‬
 ‫‪١٥٤‬‬
‫ﻴﻪ َﻭﺃَ ْﻃ ِﻌ ْﻤ َﻨﺎ َﺧ ْﻴ ًﺮﺍ ﻣ ِ ْﻨ ُﻪ‪َ ،‬ﻭ َﻣ ْﻦ َﺳ َﻘ ُﺎﻩ ﺍﷲُ ‪َ 8‬ﻟ َﺒ ًﻨﺎ‪َ ،‬ﻓ ْﻠ َﻴ ُﻘﻞ ِ‪ :‬ﺍﻟ ‪‬ﻠ ُﻬ ‪‬ﻢ َﺑﺎﺭِﻙْ‬ ‫ﺑﺎﺭِﻙْ َﻟ َﻨﺎ ﻓ ِ ِ‬
‫َ‬
‫ِ‬ ‫َﻟ َﻨﺎ ﻓ ِ ِ‬
‫ﺎﻥ‬‫ــﻮﻝ ﺍﷲ ﮊ ‪َ » :‬ﻟ ْﻴ َﺲ َﺷ ْﻲ ٌﺀ ُﻳ ْﺠﺰِﺉُ َﻣﻜَ َ‬ ‫ﻴﻪ َﻭﺯ ِ ْﺩﻧَﺎ ﻣ ِ ْﻨ ُﻪ«‪ُ .‬ﺛ ‪‬ﻢ ﻗَﺎ َﻝ‪ :‬ﻗَﺎ َﻝ َﺭ ُﺳ ُ‬
‫ﺍﻟﺸ َﺮﺍﺏ ِ َﻏ ْﻴ ُﺮ ﺍﻟ ‪‬ﻠ َﺒﻦ ِ«)‪.(١‬‬ ‫ﺍﻟﻄ َﻌﺎﻡ ِ َﻭ ‪‬‬ ‫‪‬‬
‫ِ‬
‫ﻗَﺎ َﻝ ﺃ َ ُﺑﻮ ﻋ َ‬
‫)‪(٢‬‬
‫ﺪﻳﺚ‪َ ،‬ﻋ ْﻦ‬ ‫ﺍﻟﺤ َ‬ ‫ﻴﺴــﻰ‪َ :‬ﻫﻜَ َﺬﺍ َﺭ َﻭﻯ ُﺳــﻔْ َﻴﺎ ُﻥ ْﺑ ُﻦ ُﻋ َﻴ ْﻴ َﻨﺔ ﻫﺬﺍ َ‬
‫ﻣﻌﻤ ٍﺮ‪ ،‬ﻋﻦ ِ ﺍﻟﺰ‪ ‬ﻫ ِﺮﻱ‪ ،‬ﻋــﻦ ﻋﺮﻭ َﺓ‪ ،‬ﻋﻦ ﻋﺎﺋِﺸَ ــﺔَ‪ .‬ﻭﺭﻭﺍﻩ ﻋﺒﺪ ﺍﷲ ِ ﺑﻦ ﺍﻟﻤﺒﺎﺭ ِ‬
‫ﻙ‬ ‫ْ ُ َُ َ‬ ‫ُ‬ ‫ََ‬ ‫ْ ‪َ ْ َ َ ُْ ْ َ ‬‬ ‫َْ َ َ‬
‫ِ‬
‫‪‬ﺒﻲ ﮊ ُﻣ ْﺮ َﺳ ًﻼ‪َ ،‬ﻭ َﻟ ْﻢ‬ ‫ﺮﻱ َﻋﻦ ِ ﺍﻟﻨ ‪‬‬ ‫ﻭﻏﻴﺮ ﻭﺍﺣﺪ ٍ َﻋ ْﻦ َﻣ ْﻌ َﻤ ٍﺮ َﻋﻦ ِ ﺍﻟﺰ‪ْ ‬ﻫ ‪‬‬ ‫ُ‬
‫ﺒﺪ ﺍﻟﺮ ‪‬ﺯﺍﻕِ‬
‫َﻭ َﻋ ُ ‪‬‬
‫ﻜــﺬﺍ َﺭ َﻭﻯ ُﻳﻮ ُﻧﺲ ﻭﻏﻴﺮ ﻭﺍﺣﺪ ٍ َﻋﻦ ِ‬
‫ُ‬ ‫ُ‬ ‫َﻳ ْﺬ ُﻛﺮﻭﺍ ﻓِﻴﻪ‪َ :‬ﻋ ْﻦ ُﻋ ْﺮﻭ َﺓ َﻋ ْﻦ َﻋﺎﺋِﺸَ ــﺔَ‪َ .‬ﻭ َﻫ َ‬
‫ِ‬
‫‪‬ﺒﻲ ﮊ ُﻣ ْﺮ َﺳ ًﻼ‪.‬‬ ‫ﺍﻟﺰ‪ْ ‬ﻫﺮ ‪‬ﻱ َﻋﻦ ِ ﺍﻟﻨ ‪‬‬
‫ِ‬ ‫ِ‬
‫ﻴﺴﻰ‪ِ :‬ﺇﻧ‪َ ‬ﻤﺎ ﺃ َ ْﺳ َﻨ َﺪ ُﻩ ْﺍﺑ ُﻦ ُﻋ َﻴ ْﻴ َﻨ َﺔ ﻣ ْﻦ َﺑ ْﻴﻦ ِ ﺍﻟﻨ‪‬ﺎﺱ ِ‪.‬‬ ‫ﻗَﺎ َﻝ ﺃ َ ُﺑﻮ ﻋ َ‬
‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ــﻲ ﮊ ﻫ َﻲ َﺧﺎ َﻟ ُﺔ‬ ‫ِ‬
‫ــﺖ ﺍ ْﻟ َﺤﺎﺭﺙ َﺯ ْﻭ ُﺝ ﺍﻟﻨ‪‬ﺒ ‪‬‬ ‫ﻴﺴــﻰ‪َ :‬ﻭ َﻣ ْﻴ ُﻤﻮ َﻧ ُﺔ ﺑ ِ ْﻨ ُ‬ ‫ﻗَﺎ َﻝ ﺃ َ ُﺑﻮ ﻋ َ‬
‫ﻳﺪ ْﺑﻦ ِ ﺍﻷَ َﺻ ‪‬ﻢ‪.‬‬ ‫َﺧﺎﻟِﺪ ِ ْﺑﻦ ِ ﺍ ْﻟ َﻮﻟِﻴﺪِ‪َ ،‬ﻭ َﺧﺎ َﻟ ُﺔ ْﺍﺑﻦ ِ َﻋﺒ‪‬ﺎﺱٍ‪َ ،‬ﻭ َﺧﺎ َﻟ ُﺔ َﻳ ِﺰ َ‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻟﻀﻌﻒ ﻋﻠﻲ ﺑﻦ ﺯﻳﺪ ﺑﻦ ُﺟﺪﻋﺎﻥ‪ ،‬ﻭﻟﺠﻬﺎﻟﺔ ﺷﻴﺨﻪ ﻋﻤﺮ ﺑﻦ ﺣﺮﻣﻠﺔ‪.‬‬
‫»ﺣﺴﻦ«‪.‬‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ ،(٣٤٥٥‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﻋﺒﺪ ﺍﻟــﺮﺯﺍﻕ )‪ ،(٨٦٧٦‬ﻭﺍﻟﺤﻤﻴﺪﻱ )‪ ،(٤٨٢‬ﻭﺍﺑﻦ ﺳــﻌﺪ ‪ ،٣٩٧ ،٣٩٦/١‬ﻭﺃﺣﻤﺪ ‪٢٢٠/١‬‬
‫ﻭ‪ ٢٢٥‬ﻭ‪ ،٢٨٤‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٣٧٣٠‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ﻓﻲ ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠــﺔ )‪ (٢٨٦‬ﻭ)‪ ،(٢٨٧‬ﻭﺍﺑﻦ‬
‫ﺍﻟﺴﻨﻲ ﻓﻲ ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ )‪ ،(٤٧٤‬ﻭﺃﺑﻮ ﺍﻟﺸﻴﺦ ﻓﻲ ﺃﺧﻼﻕ ﺍﻟﻨﺒﻲ ﮊ ﺹ ‪ ،٢٠٨‬ﻭﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ‬
‫ﺷــﻌﺐ ﺍﻹﻳﻤﺎﻥ )‪ ،(٥٩٥٧‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(٣٠٥٥‬ﻭﺍﻧﻈــﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ )‪،(٦٢٩٨‬‬
‫ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٩١/٩‬ﺣﺪﻳﺚ )‪.(٦٦٢٥‬‬
‫ﻭﻗﺪ ﺃﺧﺮﺟﻪ ﺍﺑﻦ ﻣﺎﺟﻪ )‪ (٣٣٢٢‬ﻣﻦ ﻃﺮﻳــﻖ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺘﻴﺒــﺔ‪ ،‬ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ‪.‬‬
‫ﻭﻻ ﻳﺼﺢ ﺇﺳﻨﺎﺩﻩ‪.‬‬
‫)‪ (٢‬ﻳﺮﻳﺪ ﺍﻟﺤﺪﻳﺚ ﺍﻟﺬﻱ ﻗﺒﻞ ﻫــﺬﺍ‪ ،‬ﻭﻛﺎﻥ ﺣﻘﻪ ﺃﻥ ﻳﺬﻛﺮ ﻫﺬﺍ ﺍﻟــﻜﻼﻡ ﻋﻘﻴﺐ ﺍﻟﺤﺪﻳﺚ )‪(٢٠٤‬‬
‫ﻟﻴﻜﻮﻥ ﺃﺑﻴﻦ‪.‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﺻ َﻔ ِﺔ َﺷ َﺮﺍ ِﺏ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٣١‬ـ َﺑ ُ‬
‫‪١٥٥‬‬
‫ــﺬﺍ ﺍ ْﻟ َﺤﺪِﻳﺚِ)‪َ ،(١‬ﻋ ْﻦ َﻋﻠِ ‪‬ﻲ ْﺑــﻦ ِ َﺯ ْﻳﺪ ِ ْﺑﻦ ِ‬ ‫‪‬ﺎﺱ ﻓِــﻲ ﺭ ِ َﻭ َﺍﻳﺔِ َﻫ َ‬ ‫ﻒ ﺍﻟﻨ ُ‬ ‫ﺍﺧ َﺘ َﻠ َ‬
‫َﻭ ْ‬
‫ﻀ ُﻬ ْﻢ َﻋ ْﻦ َﻋﻠِ ‪‬ﻲ ْﺑﻦ ِ َﺯ ْﻳﺪٍ‪َ ،‬ﻋ ْﻦ ُﻋ َﻤ َﺮ ْﺑﻦ ِ ﺃَﺑِﻲ َﺣ ْﺮ َﻣ َﻠﺔَ‪َ ،‬ﻭ َﺭ َﻭﻯ‬
‫ُﺟ ْﺪ َﻋﺎﻥَ‪ ،‬ﻓ ََﺮ َﻭﻯ َﺑ ْﻌ ُ‬
‫ِ‬ ‫ٍ‬ ‫ِ‬
‫ﻴﺢ ُﻋ َﻤ ُﺮ ْﺑ ُﻦ‬
‫ﺍﻟﺼﺤ ُ‬ ‫ُﺷ ْﻌ َﺒﺔُ‪َ ،‬ﻋ ْﻦ َﻋﻠ ‪‬ﻲ ْﺑﻦ ِ َﺯ ْﻳﺪ‪َ ،‬ﻓﻘَﺎ َﻝ‪َ :‬ﻋ ْﻦ َﻋ ْﻤ ِﺮﻭ ْﺑﻦ ِ َﺣ ْﺮ َﻣ َﻠﺔَ‪َ ،‬ﻭ ‪‬‬
‫ﺃَﺑِﻲ َﺣ ْﺮ َﻣ َﻠﺔَ‪.‬‬

‫)‪ (١‬ﻳﺮﻳﺪ ﺍﻟﺤﺪﻳﺚ ﺍﻟﺬﻱ ﺑﻌﺪﻩ )‪.(٢٠٥‬‬

 ‫‪١٥٦‬‬

‫ِ َ ِ ُ ْ بِ َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪٣٢‬‬

‫‪ ٢٠٦‬ـ ‪ ‬ﺛَﻨَ‪ ‬ﺃَﺣﻤﺪ ﺑﻦ ﻣﻨِﻴﻊٍ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺣ ‪‬ﺪ َﺛﻨﺎ ﻫﺸَ ﻴﻢ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺣ ‪‬ﺪ َﺛﻨﺎ ﻋ ِ‬
‫ﺎﺻ ٌﻢ‬ ‫َ َ َ‬ ‫َ َ ُ ٌْ‬ ‫ْ َُ ْ ُ َ‬ ‫‪ ‬ﱠ‬
‫ِ ِ‬ ‫ِ‬ ‫ﺍﻷَ ْﺣﻮ ُﻝ‪ ،‬ﻭﻣ ِﻐﻴﺮ ُﺓ)‪َ ،(١‬ﻋﻦ ِ ‪ِ ‬‬
‫ﺏ ﻣ ْﻦ‬‫ﺍﻟﺸ ْﻌﺒ ‪‬ﻲ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ َﻋﺒ‪‬ﺎﺱ ٍ‪ :‬ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒ ‪‬ﻲ ﮊ َﺷﺮ َ‬ ‫َ ُ َ‬ ‫َ‬
‫ِ )‪(٢‬‬
‫َﺯ ْﻣ َﺰ َﻡ‪َ ،‬ﻭ ُﻫ َﻮ ﻗَﺎﺋ ٌﻢ ‪.‬‬
‫ِ ٍ‬
‫ــﻦ َﺟ ْﻌ َﻔ ٍﺮ‪َ ،‬ﻋ ْﻦ‬‫‪ ‬ﺛَﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒ ُﺔ ْﺑ ُﻦ َﺳــﻌﻴﺪ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُ‬
‫‪ ٢٠٧‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ‬ ‫ٍ‬
‫ﺖ‬ ‫ــﻌ ْﻴﺐ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻴﻪ‪َ ،‬ﻋ ْﻦ َﺟ ‪‬ﺪﻩ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺭﺃ َ ْﻳ ُ‬ ‫ــﻴﻦ ٍ ﺍ ْﻟ ُﻤ َﻌﻠ‪‬ﻢِ‪َ ،‬ﻋ ْﻦ َﻋ ْﻤ ِﺮﻭ ْﺑﻦ ِ ُﺷ َ‬
‫ُﺣ َﺴ ْ‬
‫ﺭﺳﻮﻝ ﺍﷲ ِ ﮊ ﻳﺸﺮﺏ ﻗَﺎﺋِﻤﺎ ﻭﻗ ِ‬
‫َﺎﻋ ًﺪﺍ)‪.(٣‬‬ ‫ً َ‬ ‫َ َْ ُ‬ ‫َ ُ َ‬

‫)‪ (١‬ﺗﺤﺮﻑ ﻓﻲ ﻃﺒﻌــﺔ ﺍﻟﺪﻋﺎﺱ ﺇﻟﻰ‪» :‬ﻭﻏﻴــﺮﻩ« ﻭﻫﻮ ﻣﺨﺎﻟﻒ ﻟﺠﻤﻴﻊ ﺍﻟﻨﺴــﺦ‪ ،‬ﻭﻣﺼﺎﺩﺭ ﺍﻟﺘﺨﺮﻳﺞ‬
‫ﻭﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ )‪.(٥٧٦٧‬‬
‫ﺻﺮﺡ ﺑﺎﻟﺴﻤﺎﻉ ﻓﻲ ﺍﻟﺠﺎﻣﻊ‪.‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﻫﺸﻴﻢ ﻫﻮ ﺍﺑﻦ ﺑﺸﻴﺮ‪ ،‬ﻭﻗﺪ ‪‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٨٨٢‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﺤﻤﻴﺪﻱ )‪ ،(٤٨١‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ،٢٠٣/٨‬ﻭﺃﺣﻤــﺪ ‪ ٢١٤/١‬ﻭ‪ ٢٢٠‬ﻭ‪ ٢٤٣‬ﻭ‪ ٢٤٩‬ﻭ‪٢٨٧‬‬
‫ﻭ‪ ٣٤٢‬ﻭ‪ ٣٦٩‬ﻭ‪ ،٣٧٢‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ (١٦٣٥) ١٩١/٢‬ﻭ‪ ،(٥٦١٧) ١٤٣/٧‬ﻭﻣﺴــﻠﻢ ‪ ،(٢٠٢٧) ١١١/٦‬ﻭﺍﺑﻦ‬
‫ﻣﺎﺟﻪ )‪ ،(٣٤٢٢‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ ،٢٣٧/٥‬ﻭﺍﺑﻦ ﺧﺰﻳﻤﺔ )‪ ،(٢٩٤٥‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٢٤٠٦‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ‬
‫ﺷــﺮﺡ ﺍﻟﻤﻌﺎﻧﻲ ‪ ،٢٧٣/٤‬ﻭﺍﺑــﻦ ﺣﺒــﺎﻥ )‪ ،(٣٨٣٨‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴــﺮ )‪ (١٢٥٧٥‬ﻭ)‪(١٢٥٧٦‬‬
‫ﻭ)‪ ،(١٢٥٧٧‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ١٤٧/٥‬ﻭ‪ ،٤٨٢/٧‬ﻭﻓﻲ ﺍﻵﺩﺍﺏ‪ ،‬ﻟــﻪ )‪ (٥٣٣‬ﻭ)‪ ،(٥٣٤‬ﻭﺍﻟﺒﻐﻮﻱ )‪.(٣٠٤٦‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ )‪ ،(٥٧٦٧‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٠١/٩‬ﺣﺪﻳﺚ )‪ .(٦٦٤٠‬ﻭﺳﻴﺄﺗﻲ‬
‫ﺇﻥ ﺷﺎﺀ ﺍﷲ ﻓﻲ )‪.(٢٠٨‬‬
‫)‪ (٣‬ﺇﺳــﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺍﻟﺤﺴــﻴﻦ ﺑﻦ ﺫﻛﻮﺍﻥ ﺍﻟﻤﻌﻠﻢ ﺛﻘــﺔٌ‪ ،‬ﻭﻋﻤﺮﻭ ﻫﻮ ﺍﺑﻦ ﺷــﻌﻴﺐ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻌﺎﺹ‪ ،‬ﻭﺃﺭﺍﺩ ﺑﺠﺪﻩ ﺃﻭ ﺑﺠﺪ ﺃﺑﻴﻪ ﺍﻟﺼﺤﺎﺑﻲ ﺍﻟﺠﻠﻴﻞ‪.‬‬
‫»ﺣﺴﻦ«‪ ،‬ﻭﺇﻧﻤﺎ ﺍﻗﺘﺼﺮ ﻋﻠﻰ ﺫﻟﻚ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٨٨٣‬ﻭﻗﺎﻝ‪:‬‬
‫ﻟﺮﻭﺍﻳﺔ ﻋﻤﺮﻭ ﺑﻦ ﺷﻌﻴﺐ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ ﻋﻦ ﺟﺪﻩ‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤــﺪ ‪ ١٧٤/٢‬ﻭ‪ ١٧٨‬ﻭ‪ ١٧٩‬ﻭ‪ ١٩٠‬ﻭ‪ ٢٠٦‬ﻭ‪ ،٢١٥‬ﻭﺃﺑــﻮ ﺩﺍﻭﺩ )‪ ،(٦٥٣‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪(٩٣١‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﺻ َﻔ ِﺔ ُﺷ ْﺮ ِﺏ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٣٢‬ـ َﺑ ُ‬
‫‪١٥٧‬‬

‫ﺎﺻﻢ ٍ‬ ‫ﻙ‪ ،‬ﻋﻦ ﻋ ِ‬ ‫‪ ٢٠٨‬ـ ‪ ‬ﺛَﻨَ‪ ‬ﻋﻠِﻲ ﺑﻦ ﺣﺠ ٍﺮ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺣ ‪‬ﺪ َﺛﻨﺎ ﺍﺑــﻦ ﺍ ْﻟﻤﺒﺎﺭ ِ‬
‫َ ْ َ‬ ‫َ َ ْ ُ َُ َ‬ ‫‪ْ ُ ُ ْ ‬‬ ‫‪ ‬ﱠ‬
‫ِ‬ ‫ﺍﻷَ ْﺣ َﻮﻝِ‪َ ،‬ﻋﻦ ِ ‪‬‬
‫ﺖ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ﻣ ْﻦ َﺯ ْﻣ َﺰ َﻡ‬ ‫ــﻌﺒِ ‪‬ﻲ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ َﻋﺒ‪‬ﺎﺱ ٍ ﻗَﺎ َﻝ‪َ :‬ﺳــﻘ َْﻴ ُ‬ ‫ﺍﻟﺸ ْ‬
‫ﺏ‪َ ،‬ﻭ ُﻫ َﻮ ﻗَﺎﺋ ِ ٌﻢ)‪.(١‬‬‫ﻓَﺸَ ِﺮ َ‬
‫ــﻼ ِﺀ‪ ،‬ﻭﻣﺤﻤﺪ ﺑــﻦ ﻃَ ِﺮﻳﻒٍ‬
‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ُﺑﻮ ُﻛ َﺮ ْﻳــﺐ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُ‬
‫ــﻦ ﺍ ْﻟ َﻌ َ‬ ‫ٍ‬ ‫‪ ٢٠٩‬ـ ‪ ‬ﱠ‬
‫َ ُ َ ‪ُ ْ ُ‬‬
‫ــﻦ َﻋﺒﺪ ِ ﺍ ْﻟ َﻤﻠِﻚ ِ ْﺑﻦ ِ‬ ‫ِ‬ ‫ِ َ‬ ‫ِ‬
‫ﻀ ْﻴﻞِ‪َ ،‬ﻋﻦ ﺍﻷ ْﻋ َﻤﺶ‪َ ،‬ﻋ ْ ْ‬ ‫ﺍ ْﻟ ُﻜﻮﻓ ‪‬ﻲ‪ ،‬ﻗ ََﺎﻻ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ْﺍﺑ ُ‬
‫ــﻦ ﺍ ْﻟﻔُ َ‬
‫ﺎﺀ‪ ،‬ﻭﻫﻮ ﻓِﻲ ﺍﻟﺮﺣﺒﺔِ‬ ‫ٍ‬ ‫ِ ِ ٍ ِ‬ ‫ِ‬ ‫ِ‬
‫‪َْ ‬‬ ‫َﻣ ْﻴ َﺴ َﺮ َﺓ‪َ ،‬ﻋﻦ ِ ﺍﻟ ‪‬ﻨ ‪‬ﺰﺍﻝ ْﺑﻦ ِ َﺳ ْﺒ َﺮ َﺓ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺃُﺗ َﻲ َﻋﻠ ‪‬ﻲ ﺑ ُﻜﻮﺯ ﻣ ْﻦ َﻣ َ ُ َ‬
‫َﻓﺄَﺧ َﺬ ِﻣﻨﻪ ﻛ ‪‬ﻔﺎ َﻓﻐَﺴــﻞ ﻳﺪﻳﻪِ‪ ،‬ﻭﻣﻀﻤﺾ ﻭﺍﺳﺘﻨ ﻖ ﻭﻣﺴــﺢ ﻭﺟﻬﻪ ﻭﺫِﺭﺍﻋﻴﻪِ‬
‫َ َ َ َ ْ َ َ ْ َ َ َ ْ َ ْﺸَ َ َ َ َ َ َ ْ َ ُ َ َ َ ْ‬ ‫َ ُْ َ‬
‫ِ‬
‫ﺙ‪َ ،‬ﻫﻜَ َﺬﺍ‬ ‫ﻮﺀ َﻣ ْﻦ َﻟ ْﻢ ُﻳ ْﺤﺪ ِ ْ‬
‫ﺿ ُ‬ ‫ﺏ َﻭ ُﻫ َﻮ ﻗَﺎﺋ ٌﻢ‪ُ ،‬ﺛ ‪‬ﻢ ﻗَﺎ َﻝ‪َ :‬ﻫ َﺬﺍ ُﻭ ُ‬
‫ِ )‪(٢‬‬
‫َﻭ َﺭﺃ ْ َﺳ ُﻪ‪ُ ،‬ﺛ ‪‬ﻢ َﺷﺮ َ‬
‫ﺖ َﺭ ُﺳﻮ َﻝ ﺍﷲ ِ ﮊ ﻓ ََﻌ َﻞ)‪.(٣‬‬ ‫َﺭﺃ َ ْﻳ ُ‬
‫ــﻒ ْﺑ ُﻦ َﺣ ‪‬ﻤﺎﺩٍ‪ ،‬ﻗ َ‬ ‫ِ ٍ‬ ‫‪ ٢١٠‬ـ ‪ ‬ﱠ َ‬
‫َﺎﻻ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫ﻮﺳ ُ‬ ‫‪ ‬ﺛﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒ ُﺔ ْﺑ ُﻦ َﺳــﻌﻴﺪ‪َ ،‬ﻭ ُﻳ ُ‬
‫ﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟِﻚٍ‪ ،‬ﺃ َ ‪‬‬ ‫ــﻌﻴﺪٍ‪َ ،‬ﻋ ِ‬ ‫ﺙ ﺑﻦ ﺳ ِ‬ ‫ِ ِ‬
‫ﻦ ﺃَﺑﻲ َ‬
‫)‪(٤‬‬
‫ﻥ‬ ‫ﺎﻡ ‪َ ،‬ﻋ ْ‬ ‫ﻋﺼ َ‬ ‫ْ‬ ‫ﺍﻟﻮﺍﺭ ْ ُ َ‬ ‫َﻋ ْﺒ ُﺪ َ‬

‫ﻭ)‪ ،(١٠٣٨‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻷﻭﺳــﻂ )‪ ،(٧٨٨٨‬ﻭﺍﺑﻦ ﻋﺪﻱ ﻓﻲ ﺍﻟﻜﺎﻣﻞ ‪ .١٨٢٧/٥‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ‬

‫ﺍﻷﺷﺮﺍﻑ )‪ (٥‬ﺣﺪﻳﺚ )‪ ،(٧٦٨٩‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٠/١١‬ﺣﺪﻳﺚ )‪.(٨٣٦٧‬‬
‫)‪ (١‬ﺇﺳــﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺍﺑﻦ ﺍﻟﻤﺒﺎﺭﻙ ﻫﻮ ﻋﺒﺪ ﺍﷲ ﺑــﻦ ﺍﻟﻤﺒﺎﺭﻙ‪ ،‬ﻭﻋﺎﺻﻢ ﻫﻮ ﺍﺑﻦ ﺳــﻠﻴﻤﺎﻥ ﺍﻷﺣﻮﻝ‪،‬‬
‫ﻭﺍﻟﺸﻌﺒﻲ ﻫﻮ ﻋﺎﻣﺮ ﺑﻦ ﺷﺮﺍﺣﻴﻞ ﺍﻟﺸﻌﺒﻲ‪ .‬ﻭﺗﻘﺪﻡ ﺗﺨﺮﻳﺠﻪ ﻓﻲ )‪.(٢٠٦‬‬
‫)‪ (٢‬ﻓﻲ ﻃﺒﻌﺔ ﺍﻟﺪﻋﺎﺱ‪» :‬ﺛﻢ ﺷــﺮﺏ ﻣﻨﻪ« ﻭﺗﺒﻌﻪ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺨﻄﺄ ﺍﻷﻟﺒﺎﻧﻲ ﻭﺳﻤﻴﺢ ﻋﺒﺎﺱ‪ ،‬ﻭﻛﻠﻤﺔ‬
‫»ﻣﻨﻪ« ﻟﻢ ﺗﺮﺩ ‪‬ﺇﻻ ﻓﻲ ﻧﺴﺨﺔ‪ ،‬ﻭﻛﺬﺍ ﻟﻢ ﺗﺮﺩ ﻓﻲ ﺍﻟﻨﺴﺦ ﺍﻟﻤﻄﺒﻮﻋﺔ ﻭﻻ ﺍﻟﺸﺮﻭﺡ ﻭﻻ ﻓﻲ ﺃﻱ ﻣﺼﺪﺭ‬
‫ﻣﻦ ﻣﺼﺎﺩﺭ ﺍﻟﺘﺨﺮﻳﺞ ﺍﻷﺧﺮﻯ‪ ،‬ﻭﻻ ﺃﺩﺭﻱ ﻛﻴﻒ ﺃﻗﺤﻤﻬﺎ ﺍﻟﺪﻋﺎﺱ ﻓﻲ ﻃﺒﻌﺘﻪ!؟‪.‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺍﺑﻦ ﻓﻀﻴﻞ ﻫﻮ ﻣﺤﻤﺪ ﺑﻦ ﻓﻀﻴﻞ‪ ،‬ﻭﺍﻷﻋﻤﺶ ﻫﻮ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻣﻬﺮﺍﻥ ﺍﻷﻋﻤﺶ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤــﺪ ‪ ٧٨/١‬ﻭ‪ ١٢٣‬ﻭ‪ ١٣٩‬ﻭ‪ ١٤٤‬ﻭ‪ ،١٥٣‬ﻭﺍﻟﺒﺨــﺎﺭﻱ ‪ ،(٥٦١٥) ١٤٣/٧‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪،(٣٧١٨‬‬
‫ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﺣﻤﺪ ﻓﻲ ﺯﻳﺎﺩﺍﺗﻪ ﻋﻠﻰ ﻣﺴــﻨﺪ ﺃﺑﻴﻪ ‪ ،١٩٥/١‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ ،٨٤/١‬ﻭﺍﺑــﻦ ﺧﺰﻳﻤﺔ )‪(١٦‬‬
‫ﻭ)‪ .(٢٠٢‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٧‬ﺣﺪﻳﺚ )‪ ،(١٠٢٩٣‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٥٠/١٣‬ﺣﺪﻳﺚ )‪.(٩٩٩٢‬‬
‫)‪ (٤‬ﻓﻲ »ﺃ‪ ،‬ﻫـ ‪ ،‬ﻙ«‪» :‬ﻋﺎﺻﻢ« ﻭﻫﻮ ﺧﻄﺄ ﻣﺨﺎﻟﻒ ﻟﺒﻘﻴﺔ ﺍﻟﻨﺴﺦ ﻭﺍﻟﺠﺎﻣﻊ ﻭﻣﺼﺎﺩﺭ ﺍﻟﺘﺨﺮﻳﺞ ﻭﺗﺤﻔﺔ‬
‫ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪.(١٧٢٣‬‬
 ‫‪١٥٨‬‬
‫ِ ِ‬
‫ُﻮﻝ‪ُ » :‬ﻫ َﻮ ﺃَ ْﻣ َﺮﺃ ُ‬
‫ﺏ‪َ ،‬ﻭ َﻳﻘ ُ‬ ‫ﺎﺀ ﺛ ََﻼﺛًﺎ ِﺇ َﺫﺍ َﺷ ِ‬
‫ــﺮ َ‬ ‫ﺍﻟﻨ‪‬ﺒ ِ ‪‬ﻲ ﮊ ‪َ :‬ﻛﺎ َﻥ َﻳ َﺘ َﻨ ‪‬ﻔ ُﺲ ﻓِﻲ ﺍﻹ َﻧ‬
‫َﻭﺃَ ْﺭ َﻭﻯ«)‪.(١‬‬
‫ِ‬ ‫‪ ٢١١‬ـ ‪ِ َ ‬‬
‫ﻴﺴــﻰ ْﺑ ُﻦ ُﻳﻮ ُﻧ َﺲ‪َ ،‬ﻋ ْﻦ‬ ‫ــﺮﻡٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﻋ َ‬‫‪ ‬ﺛﻨَ‪َ ‬ﻋﻠ ‪‬ﻲ ْﺑ ُﻦ َﺧ ْﺸ َ‬ ‫‪ ‬ﱠ‬
‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬
‫ﺏ‬ ‫ﺭ ْﺷــﺪﻳﻦ ِ ْﺑﻦ ِ ُﻛ َﺮ ْﻳﺐ‪َ ،‬ﻋ ْﻦ ﺃَﺑﻴﻪ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ َﻋﺒ‪‬ﺎﺱ ٍ‪ :‬ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒ ‪‬ﻲ ﮊ َﻛﺎ َﻥ ﺇ َﺫﺍ َﺷ ِﺮ َ‬
‫َﺗ َﻨ ‪‬ﻔ َﺲ َﻣ ‪‬ﺮ َﺗ ْﻴﻦ ِ)‪.(٢‬‬
‫ﻳﺪ ْﺑﻦ ِ‬ ‫ﻳﺪ ْﺑﻦ ِ َﻳ ِﺰ َ‬ ‫‪ ‬ﺛَﻨَ‪ْ ‬ﺍﺑ ُﻦ ﺃَﺑِﻲ ُﻋ َﻤ َﺮ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺳﻔْ َﻴﺎ ُﻥ‪َ ،‬ﻋ ْﻦ َﻳ ِﺰ َ‬ ‫‪ ٢١٢‬ـ ‪ ‬ﱠ‬
‫ِِ‬ ‫ِ‬
‫ﺖ‪َ :‬ﺩ َﺧ َﻞ َﻋ َﻠ ‪‬ﻲ‬ ‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ْﺑﻦ ِ ﺃَﺑِﻲ َﻋ ْﻤ َﺮ َﺓ‪َ ،‬ﻋ ْﻦ َﺟ ‪‬ﺪﺗﻪ َﻛ ْﺒﺸَ ﺔَ‪ ،‬ﻗَﺎ َﻟ ْ‬‫َﺟﺎﺑ ٍﺮ‪َ ،‬ﻋ ْﻦ َﻋ ْﺒﺪ ‪‬‬
‫ِ‬
‫ﻴﻬﺎ َﻓﻘَﻄَ ْﻌ ُﺘ ُﻪ)‪.(٣‬‬ ‫ﺍﻟﻨ‪‬ﺒِﻲ ﮊ ﻓَﺸَ ِﺮﺏ ِﻣﻦ ﻓِﻲ ﻗِﺮﺑﺔٍ ﻣﻌﻠ‪‬ﻘَﺔٍ ﻗَﺎﺋِﻤﺎ‪َ ،‬ﻓﻘُﻤ ِ ِ‬
‫ﺖ ﺇ َﻟﻰ ﻓ َ‬ ‫ْ ُ‬ ‫ً‬ ‫َْ َُ‬ ‫َ ْ‬ ‫‪‬‬
‫ﺪﻱ‪،‬‬‫ﺣﻤﻦ ِ ْﺑ ُﻦ َﻣ ْﻬ ‪‬‬ ‫ﺍﻟﺮ ٰ‬‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸــﺎﺭٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪﺛَﻨﺎ َﻋ ْﺒ ُﺪ ‪‬‬ ‫‪ ٢١٣‬ـ ‪ ‬ﱠ‬
‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ‪ ،‬ﺃﺑﻮ ﻋﺼﺎﻡ ﻫﻮ ﺍﻟﺒﺼﺮﻱ‪ ،‬ﻗﻴﻞ‪ :‬ﺍﺳﻤﻪ ﺛﻤﺎﻣﺔ ﻭﻫﻮ ﺻﺪﻭﻕ ﺣﺴﻦ ﺍﻟﺤﺪﻳﺚ ﻛﻤﺎ‬
‫ﻓﻲ »ﺍﻟﺘﺤﺮﻳﺮ«‪.‬‬
‫»ﺣﺴﻦ«‪.‬‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٨٨٤‬ﻭﻗﺎﻝ‪:‬‬
‫ﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺳــﻌﺪ ‪ ،٣٨٤/١‬ﻭﺃﺣﻤﺪ ‪ ١١٨/٣‬ﻭ‪ ١٨٥‬ﻭ‪ ٢١١‬ﻭ‪ ،٢٥١‬ﻭﻣﺴﻠﻢ ‪ ،(٢٠٢٨) ١١١/٦‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ‬
‫)‪ ،(٣٧٢٧‬ﻭﺍﻟﺤﺎﻛﻢ ‪ ،١٣٨/٤‬ﻭﺃﺑﻮ ﻧﻌﻴﻢ ﻓﻲ ﺍﻟﺤﻠﻴﺔ ‪ ،٥٧/٩‬ﻭﺍﻟﺨﻄﻴﺐ ﻓﻲ ﺗﺎﺭﻳﺨﻪ ‪ .١١٠/٨‬ﻭﺍﻧﻈﺮ‪:‬‬
‫ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(١٧٢٣‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١١٥/٢‬ﺣﺪﻳﺚ )‪.(٨٩٧‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﺭﺷﺪﻳﻦ ﺑﻦ ﻛﺮﻳﺐ‪.‬‬
‫»ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٨٨٦‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٢٨٤/١‬ﻭ‪ ،٢٨٥‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(٣٤١٧‬ﻭﺍﺑﻦ ﻋﺪﻱ ﻓــﻲ ﺍﻟﻜﺎﻣﻞ ‪ .١٠٠٨/٣‬ﻭﺍﻧﻈﺮ‪:‬‬
‫ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ )‪ ،(٦٣٤٧‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٩٨/٩‬ﺣﺪﻳﺚ )‪.(٦٦٣٤‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫ﺻﺤﻴﺢ‬
‫ٌ‬ ‫»ﺣﺴﻦ‬‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٨٩٢‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﺤﻤﻴــﺪﻱ )‪ ،(٣٥٤‬ﻭﺃﺣﻤــﺪ ‪ ،٤٣٤/٦‬ﻭﺍﺑﻦ ﻣﺎﺟــﻪ )‪ ،(٣٤٢٣‬ﻭﺍﺑﻦ ﺣﺒــﺎﻥ )‪،(٥٣١٨‬‬
‫ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴﺮ ‪ ،(٨)/٢٥‬ﻭﻓﻲ ﻣﺴﻨﺪ ﺍﻟﺸــﺎﻣﻴﻴﻦ‪ ،‬ﻟﻪ )‪ ،(٦٣٩‬ﻭﺍﻟﺒﻐﻮﻱ )‪ ،(٣٠٤٢‬ﻭﺍﻟﻤﺰﻱ‬
‫ﻓﻲ ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ ‪ .٢٩٠/٣٥‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١٢‬ﺣﺪﻳﺚ )‪ ،(١٨٠٤٩‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ‬
‫‪ ٤٩٩/٢٠‬ﺣﺪﻳﺚ )‪.(١٧٤١٨‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﺻ َﻔ ِﺔ ُﺷ ْﺮ ِﺏ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٣٢‬ـ َﺑ ُ‬
‫‪١٥٩‬‬
‫ﺎﻣ َﺔ ْﺑﻦ ِ ﻋﺒﺪ ِ ﺍﷲِ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻛﺎ َﻥ‬ ‫ﻋــﻦ ﺛ َُﻤ َ‬
‫ْ‬ ‫ﺼﺎﺭﻱ‪،‬‬
‫‪‬‬ ‫ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪﺛﻨﺎ َﻋ ْﺰ َﺭ ُﺓ ْﺑ ُﻦ ﺛﺎﺑﺖٍ ﺍﻷ ْﻧ‬
‫ِ ِ‬ ‫ﺃﻧﺲ ُ ِ ٍ ‪‬‬
‫‪‬ﺒﻲ ﮊ َﻛﺎ َﻥ َﻳ َﺘ َﻨ ‪‬ﻔ ُﺲ‬ ‫ﺃﻧﺲ ﺃ ‪‬ﻥ ﺍﻟﻨ ‪‬‬ ‫ﺑﻦ ﻣﺎﻟﻚ َﻳ َﺘ َﻨﻔ ُﺲ ﻓﻲ ﺍﻹﻧﺎﺀ ﺛَﻼﺛًﺎ‪َ .‬ﻭ َﺯ َﻋ َﻢ ٌ‬ ‫ُ‬
‫ﻓﻲ ﺍﻹﻧﺎﺀ ﺛﻼﺛًﺎ)‪.(١‬‬
‫ِ‬ ‫ِ‬
‫ﺣﻤﻦ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪﺛﻨﺎ ﺃ َ ُﺑﻮ ﻋﺎﺻﻢٍ‪َ ،‬ﻋﻦ ِ‬ ‫ﺍﻟﺮ ٰ‬ ‫ﺒﺪ ﺍﷲ ْﺑ ُﻦ َﻋ ْﺒﺪ ‪‬‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻋ ُ‬
‫‪ ٢١٤‬ـ ‪ ‬ﱠ‬
‫ِ‬
‫ﺍﻟﺒﺮﺍﺀ ْﺑــﻦ ِ َﺯ ْﻳﺪ ٍ ْﺍﺑﻦ ِ ْﺍﺑ َﻨﺔِ ﺃ َ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟِﻚٍ‪،‬‬ ‫ِ‬
‫ْﺍﺑﻦ ِ ُﺟ َﺮ ْﻳﺞٍ‪َ ،‬ﻋ ْﻦ ﻋﺒﺪ ﺍﻟﻜَ ﺮﻳﻢِ‪َ ،‬ﻋﻦ ِ َ‬
‫ﻓﺸﺮﺏ‬
‫َ‬ ‫‪‬ﺒﻲ ﮊ َﺩ َﺧ َﻞ َﻋ َﻠﻰ ﺃ ُ ‪‬ﻡ ُﺳ َﻠ ْﻴﻢ ٍ ﻭﻗ ِ ْﺮﺑ ٌﺔ ُﻣ َﻌﻠ‪َ ‬ﻘ ٌﺔ‬ ‫ِ ٍ‬
‫َﻋ ْﻦ ﺃﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟﻚ‪ :‬ﺃ ‪‬ﻥ ﺍﻟﻨ ‪‬‬
‫ِ‬
‫ﺍﻟﻘﺮﺑﺔِ َﻓﻘَﻄَ ﻌﺘﻬﺎ)‪.(٢‬‬ ‫ﺍﻟﻘﺮﺑﺔِ ﻭﻫﻮ ﻗﺎﺋِﻢ‪َ ،‬ﻓﻘَﺎﻣﺖ ﺃﻡ ﺳ َﻠﻴﻢ ٍ ﺇﻟﻰ ﺭﺃﺱ ِ ِ‬
‫َ‬ ‫ْ ‪ْ ُ ‬‬
‫ِ‬
‫ﻣ ْﻦ ﻓَﻢ ِ ْ َ ُ َ ٌ‬
‫ﻕ ْﺑ ُﻦ‬
‫ــﺤﺎ ُ‬ ‫ﺇﺳ َ‬ ‫ــﺎﺑﻮﺭ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ْ‬
‫ِ‬
‫ﺼ ٍﺮ ﺍﻟﻨ ْ‪‬ﻴ َﺴ ُ‬ ‫‪ ‬ﺛَﻨَ‪ْ ‬‬
‫ﺃﺣ َﻤ ُﺪ ْﺑ ُﻦ َﻧ ْ‬ ‫‪ ٢١٥‬ـ ‪ ‬ﱠ‬
‫ﺖ َﻧﺎﺋِﻞٍ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋِﺸَ ــ َﺔ ﺑ ِ ْﻨﺖِ َﺳ ْﻌﺪ ِ ْﺑﻦ ِ‬ ‫ُﻣ َﺤ ‪‬ﻤﺪ ٍ َ‬
‫ﺍﻟﻔ ْﺮﻭِ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ ْﺘﻨﺎ ُﻋ َﺒ ْﻴ َﺪ ُﺓ ﺑ ِ ْﻨ ُ‬
‫ﺮﺏ ﻗَﺎﺋ ِ ًﻤﺎ)‪.(٣‬‬ ‫‪‬ﺒﻲ ﮊ َﻛﺎ َﻥ َﻳ ْﺸ ُ‬ ‫ﺃﺑﻲ َﻭﻗ‪‬ﺎﺹٍ‪َ ،‬ﻋ ْﻦ ﺃَﺑﻴﻬﺎ‪ :‬ﺃ ‪‬ﻥ ﺍﻟﻨ ‪‬‬
‫ﺖ ﻧﺎﺑِﻞ ٍ‪.‬‬ ‫ِ‬
‫ﺑﻌﻀﻬﻢ‪ُ :‬ﻋ َﺒ ْﻴ َﺪ ُﺓ ﺑ ِ ْﻨ ُ‬
‫)‪(٤‬‬
‫ﻗَﺎ َﻝ ﺃﺑﻮ ﻋ ْﻴﺴﻰ ‪َ :‬ﻭﻗﺎ َﻝ ُ‬
‫ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺛﻤﺎﻣﺔ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺛﻘﺔ ﻛﻤﺎ ﻓﻲ »ﺍﻟﺘﺤﺮﻳﺮ«‪.‬‬ ‫)‪(١‬‬
‫»ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪١٨٨٤‬ﻡ( ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺳﻌﺪ ‪ ،٣٨٤/١‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ ‪ ،٢١٩/٨‬ﻭﺃﺣﻤﺪ ‪ ١١٤/٣‬ﻭ‪ ١١٩‬ﻭ‪ ١٢٨‬ﻭ‪ ،١٨٥‬ﻭﺍﻟﺪﺍﺭﻣﻲ‬
‫)‪ ،(٢١٢٦‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ ،(٥٦٣١) ١٤٦/٧‬ﻭﻣﺴــﻠﻢ ‪ ،(٢٠٢٨) ١١١/٦‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(٣٤١٦‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ‬
‫)‪ ،(٥٣٢٩‬ﻭﺃﺑﻮ ﻧﻌﻴﻢ ﻓﻲ ﺍﻟﺤﻠﻴﺔ ‪ ،٣٧٧/٨‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ .٢٨٤/٧‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ‬
‫)‪ ،(٤٩٨‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١١٤/٢‬ﺣﺪﻳﺚ )‪.(٨٩٦‬‬
‫ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﺠﻬﺎﻟﺔ ﺍﻟﺒﺮﺍﺀ ﺑﻦ ﺯﻳﺪ ﺍﺑﻦ ﺑﻨﺖ ﺃﻧﺲ‪ ،‬ﻭﺍﻟﺼﺤﻴﺢ ﺃ ‪‬ﻥ ﻫﺬﻩ ﺍﻟﻘﺼﺔ ﻭﻗﻌﺖ ﻟﻜﺒﺸﺔ‬ ‫)‪(٢‬‬
‫ﺑﻨﺖ ﺛﺎﺑﺖ ﺍﻷﻧﺼﺎﺭﻳﺔ ﻛﻤﺎ ﻓﻲ ﻣﺴﻨﺪ ﺃﺣﻤﺪ ‪.٤٣٤/٦‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ .١١٩/٣‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(٢٤٢‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١١٢/٢‬ﺣﺪﻳﺚ )‪.(٨٩٤‬‬
‫ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﺇﺳﺤﺎﻕ ﺑﻦ ﻣﺤﻤﺪ ﻭﻟﺠﻬﺎﻟﺔ ﻋﺒﻴﺪﺓ ﺑﻨﺖ ﻧﺎﺋﻞ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ‬ ‫)‪(٣‬‬
‫)‪ (٣‬ﺣﺪﻳﺚ )‪ ،(٣٩٥٧‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٠٢/٦‬ﺣﺪﻳﺚ )‪.(٤٠٨٢‬‬
‫ﺟﻤﻠﺔ »ﻗﺎﻝ ﺃﺑﻮ ﻋﻴﺴﻰ« ﺳــﺎﻗﻄﺔ ﻣﻦ ﺃﻛﺜﺮ ﺍﻟﻨﺴﺦ‪ ،‬ﻭﻗﺪ ﺃﺷــﺎﺭ ﺇﻟﻰ ﻫﺬﺍ ﺍﻟﺒﻴﺠﻮﺭﻱ )ﺍﻟﻤﻮﺍﻫﺐ‬ ‫)‪(٤‬‬
‫ﺍﻟﻠﺪﻧﻴﺔ‪ :‬ﺹ ‪ (١٠٩‬ﺛﻢ ﻗﺎﻝ »ﻭﻓﻲ ﻧﺴــﺨﺔٍ ﻗﺎﻝ ﺍﻟﺘﺮﻣﺬﻱ« ﻗﻠﺖ‪ :‬ﻭﻟﻢ ﺃﻗــﻒ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻓﻲ ﺗﻬﺬﻳﺐ‬
‫ﺍﻟﻜﻤﺎﻝ ﻭﻓﺮﻭﻋﻪ‪» :‬ﻋﺒﻴﺪﺓ ﺑﻨﺖ ﻧﺎﺑﻞ« ﻭﻛﺬﺍ ﻓﻲ ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ‪.‬‬
 ‫‪١٦٠‬‬

‫َ َ ﱡ ِ ر ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪٣٣‬‬

‫ِ ٍ‬
‫ﻤﺪ‬
‫ﺃﺣ َ‬ ‫ﻭﻏﻴﺮ َﻭﺍﺣﺪ‪ ،‬ﻗَﺎﻟــﻮﺍ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ ْ‬
‫ُ‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُ‬
‫ــﻦ ﺭﺍﻓﻊ ٍ‬ ‫‪ ٢١٦‬ـ ‪ ‬ﱠ‬
‫ﺍﻟﻤﺨْ ﺘﺎﺭِ‪َ ،‬ﻋ ْﻦ ُﻣﻮﺳــﻰ ْﺑﻦ ِ‬ ‫ِ‬ ‫ِ‬
‫ــﻴ َﺒﺎ ُﻥ‪َ ،‬ﻋ ْﻦ َﻋﺒﺪ ﺍﷲ ْﺑﻦ ِ ُ‬
‫ﺍﻟﺰ‪َ ‬ﺑ ْﻴﺮ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺷ ْ‬
‫ِ‬
‫ﺃ َ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟِﻚٍ‪َ ،‬ﻋ ْﻦ ﺃﺑﻴﻪِ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ ﻟِﺮﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ُﺳ ‪‬ﻜ ٌﺔ َﻳ َﺘﻄَ ‪‬ﻴ ُﺐ ﻣ ْﻨﻬﺎ)‪.(١‬‬

‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ْﺑ ُﻦ َﻣ ْﻬﺪ ِ ‪‬ﻱ‬

‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸــﺎﺭٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ ‪‬‬
‫‪ ٢١٧‬ـ ‪ ‬ﱠ‬
‫ﺎﻣ َﺔ ْﺑﻦ ِ َﻋ ْﺒﺪ ِ ﺍﷲِ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﻛﺎ َﻥ ﺃ َ َﻧ ُﺲ ْﺑ ُﻦ‬ ‫ِ ٍ‬
‫ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺰ َﺭ ُﺓ ْﺑ ُﻦ ﺛَﺎﺑــﺖ‪َ ،‬ﻋ ْﻦ ﺛ َُﻤ َ‬
‫ﻴﺐ)‪.(٢‬‬ ‫ﻴﺐ‪َ ،‬ﻭﻗَﺎ َﻝ ﺃ َ َﻧﺲ‪ِ :‬ﺇ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻛﺎ َﻥ َﻻ َﻳﺮ ‪‬ﺩ ‪‬‬
‫ﺍﻟﻄ َ‬ ‫َ‬ ‫َﻣﺎﻟِﻚ ٍ َﻻ َﻳﺮ ‪‬ﺩ ‪‬‬
‫ﺍﻟﻄ‬
‫ُ‬ ‫ٌ‬ ‫ُ‬
‫ــﻌﻴﺪٍ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ْﺍﺑ ُﻦ ﺃَﺑِــﻲ ﻓ َُﺪ ْﻳﻚٍ‪َ ،‬ﻋ ْﻦ‬‫‪ ٢١٨‬ـ ‪ ‬ﺛَﻨَ‪ُ ‬ﻗﺘﻴﺒ ُﺔ ﺑــﻦ ﺳ ِ‬
‫ََْ ْ ُ َ‬ ‫‪ ‬ﱠ‬
‫ــﻦ ﺃَﺑِﻴِﻪ‪َ ،‬ﻋﻦ ْﺍﺑــﻦ ِ ُﻋ َﻤ َﺮ‪ ،‬ﻗَــﺎ َﻝ‪ :‬ﻗَﺎ َﻝ‬ ‫ﻋﺒﺪ ِ ﺍﷲ ِ ﺑﻦ ِ ﻣﺴــﻠِﻢ ِ ﺑﻦ ِ ﺟﻨ ُ ٍ‬
‫ــﺪﺏ‪َ ،‬ﻋ ْ‬ ‫ْ ُ ْ‬ ‫ْ ُ ْ‬ ‫َْ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ ‪َ » :‬ﺛ َﻼ ٌ‬
‫ﺙ َﻻ ﺗُ َﺮ ‪‬ﺩ‪ :‬ﺍ ْﻟ َﻮ َﺳﺎﺋِﺪُ ‪َ ،‬ﻭﺍﻟﺪ‪ْ ‬ﻫ ُﻦ‪َ ،‬ﻭﺍﻟ ‪‬ﻠ َﺒ ُﻦ«)‪.(٣‬‬ ‫َﺭ ُﺳ ُ‬

‫ﺍﻟﺮﺣﻤﻦ ﺍﻟﺘﻤﻴﻤﻲ‪.‬‬
‫ٰ‬ ‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﺷﻴﺒﺎﻥ ﻫﻮ ﺍﺑﻦ ﻋﺒﺪ‬
‫ﺃﺧﺮﺟﻪ ﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٤١٦٢‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(١٦١١‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪١٤٠/٢‬‬
‫ﺣﺪﻳﺚ )‪.(٩٣٨‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﺛﻤﺎﻣﺔ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺛﻘﺔ ﻛﻤﺎ ﻓﻲ »ﺍﻟﺘﺤﺮﻳﺮ«‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٧٨٩‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺳــﻌﺪ ‪ ،٣٩٩/١‬ﻭﺃﺣﻤﺪ ‪ ١١٨/٣‬ﻭ‪ ١٣٣‬ﻭ‪ ،٢٦١‬ﻭﺍﻟﺒﺨــﺎﺭﻱ ‪ (٢٥٨٢) ٢٠٥/٣‬ﻭ‪٢١١/٧‬‬
‫)‪ ،(٥٩٢٩‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ ،١٨٩/٨‬ﻭﺃﺑﻮ ﻧﻌﻴﻢ ﻓﻲ ﺍﻟﺤﻠﻴــﺔ ‪ ،٤٦/٩‬ﻭﺍﻟﺒﻐــﻮﻱ )‪ .(٣١٧٠‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ‬
‫ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(٤٩٩‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪.(٩٣٦) ١٣٩/٢‬‬
‫ﻭﺃﺧﺮﺟــﻪ ﺍﺑــﻦ ﺳــﻌﺪ ‪ ،٣٩٩/١‬ﻭﺃﺣﻤــﺪ ‪ ٢٢٦/٣‬ﻭ‪ ٢٥٠‬ﻭ‪ ،٢٦١‬ﻭﺍﻟﺒﻐــﻮﻱ )‪ (٣١٧١‬ﻣــﻦ ﻃﺮﻳﻖ‬
‫ﺇﺳﻤﺎﻋﻴﻞ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﺑﻲ ﻃﻠﺤﺔ‪ ،‬ﻋﻦ ﺃﻧﺲ‪ ،‬ﻭﺍﻧﻈﺮ‪ :‬ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٤٠/٢‬ﺣﺪﻳﺚ )‪.(٩٣٧‬‬
‫)‪ (٣‬ﻇﺎﻫﺮ ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ‪ ،‬ﻓﺈﻥ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻠﻢ ﺑﻦ ﺟﻨﺪﺏ ﻻ ﺑﺄﺱ ﺑﻪ‪ .‬ﻟﻜﻦ ﺍﺳﺘﻐﺮﺍﺏ ﺍﻟﻤﺼﻨﻒ‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ َﺗ َﻌ ‪‬ﻄ ِﺮ ﺭﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٣٣‬ـ َﺑ ُ‬
‫‪١٦١‬‬

‫‪ ‬ﺛَﻨَ‪َ ‬ﻣ ْﺤ ُﻤﻮ ُﺩ ْﺑ ُﻦ َﻏ ْﻴ َﻼﻥَ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ َﺩ ُﺍﻭ َﺩ ﺍ ْﻟ َﺤ َﻔ ِﺮ ‪‬ﻱ‪َ ،‬ﻋ ْﻦ‬ ‫‪ ٢١٩‬ـ ‪ ‬ﱠ‬
‫ﻀ َﺮ َﺓ‪َ ،‬ﻋ ْﻦ َﺭ ُﺟﻞ ٍ)‪َ ،(١‬ﻋ ْﻦ ﺃَﺑِﻲ ُﻫ َﺮ ْﻳ َﺮ َﺓ ﻗَﺎ َﻝ‪:‬‬ ‫ُﺳــﻔْ َﻴﺎﻥَ‪َ ،‬ﻋﻦ ِ ﺍ ْﻟ ُﺠ َﺮ ْﻳ ِﺮ ‪‬ﻱ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ َﻧ ْ‬
‫ِ‬ ‫»ﻃﻴﺐ ﺍﻟﺮﺟــﺎﻝ ِ ﻣﺎ َﻇﻬﺮ ﺭِﻳﺤﻪ ﻭ َﺧﻔِ‬ ‫ــﻮﻝ ﺍﷲ ِ ﮊ ‪ِ :‬‬
‫ﻴﺐ‬‫ــﻲ َﻟ ْﻮﻧُ ُﻪ‪َ ،‬ﻭﻃ ُ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫‪‬‬ ‫ُ‬ ‫ﻗَﺎ َﻝ َﺭ ُﺳ ُ‬
‫ِ‬ ‫ِ‬
‫ﺍﻟ ‪‬ﻨ َﺴﺎﺀ َﻣﺎ َﻇ َﻬ َﺮ َﻟ ْﻮﻧُ ُﻪ َﻭ َﺧﻔ َﻲ ﺭ ِ ُ‬
‫ﻳﺤ ُﻪ«)‪.(٢‬‬
‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫‪ ٢٢٠‬ـ ‪ِ َ ‬‬
‫‪ ‬ﺛﻨَ‪َ ‬ﻋﻠ ‪‬ﻲ ْﺑ ُﻦ ُﺣ ْﺠﺮ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺃ َ ْﻧ َﺒﺄَ َﻧﺎ ﺇ ْﺳ َ‬
‫ﺍﻫﻴﻢ‪َ ،‬ﻋﻦ ِ‬ ‫ٍ‬ ‫‪ ‬ﱠ‬
‫ﻴﻞ ْﺑ ُﻦ ﺇ ْﺑ َﺮ َ‬ ‫ــﻤﺎﻋ ُ‬
‫ــﻦ ﺃَﺑِﻲ ُﻫ َﺮ ْﻳ َﺮ َﺓ‪َ ،‬ﻋﻦ ِ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ‬ ‫ﻀﺮ َﺓ‪َ ،‬ﻋﻦ ِ ‪ِ ‬‬
‫ﺍﻟﻄ َﻔﺎﻭ ‪‬ﻱ‪َ ،‬ﻋ ْ‬
‫َِ‬ ‫ِ‬
‫ﺍ ْﻟ ُﺠ َﺮ ْﻳﺮ ‪‬ﻱ‪َ ،‬ﻋ ْﻦ ﺃﺑﻲ َﻧ ْ َ‬
‫ِ‬
‫ﻣ ْﺜ َﻠ ُﻪ ﺑ ِ َﻤ ْﻌ َﻨ ُﺎﻩ)‪.(٣‬‬

‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺧﻠِ َﻴﻔﺔَ‪َ ،‬ﻭ َﻋ ْﻤ ُﺮﻭ ْﺑ ُﻦ َﻋﻠِ ‪‬ﻲ‪ ،‬ﻗ ََﺎﻻ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻳ ِﺰ ُﻳﺪ ْﺑ ُﻦ‬ ‫‪ ٢٢١‬ـ ‪ ‬ﱠ‬
‫ــﻦ َﺣ َﻨﺎﻥٍ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ُﻋ ْﺜ َﻤﺎ َﻥ ﺍﻟﻨ ْ‪‬ﻬﺪ ِ ‪‬ﻱ‪،‬‬ ‫ﺍﻑ‪َ ،‬ﻋ ْ‬ ‫ﺍﻟﺼ ‪‬ﻮ ُ‬ ‫ﺎﺝ ‪‬‬ ‫ُﺯ َﺭ ْﻳﻊٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺣ ‪‬ﺠ ٌ‬

‫ﻟﻪ ُﻳﺸــﻌﺮ ﺃﻥ ﺍﻟﺤﺪﻳﺚ ﻣﻌﻠﻮﻝ ﺑﻪ‪ ،‬ﻭﻗﺎﻝ ﺃﺑﻮ ﺣﺎﺗﻢ‪» :‬ﻫﺬﺍ ﺣﺪﻳﺚ ﻣﻨﻜﺮ« ﺍﻟﻌﻠﻞ )‪ (٢٤٣٦‬ﻓﺘﺒﻴﻦ‬
‫ﺿﻌﻒ ﺍﻟﺤﺪﻳﺚ‪.‬‬
‫»ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ ،(٢٧٩٠‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺣﺒﺎﻥ ﻓﻲ ﺍﻟﺜﻘــﺎﺕ ‪ ،١١٠/٤‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴﺮ )‪ ،(١٣٢٧٩‬ﻭﺃﺑﻮ ﺍﻟﺸــﻴﺦ ﻓﻲ‬
‫ﻃﺒﻘﺎﺕ ﺍﻟﻤﺤﺪﺛﻴﻦ )‪ ،(٤٥٧‬ﻭﺃﺑﻮ ﻧﻌﻴﻢ ﻓﻲ ﺃﺧﺒﺎﺭ ﺃﺻﺒﻬﺎﻥ ‪ ،٩٩/١‬ﻭﺍﻟﺒﻐﻮﻱ )‪ ،(٣١٧٣‬ﻭﺍﻟﻤﺰﻱ‬
‫ﻓﻲ ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ ‪ .١٢٩/١٦‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٥‬ﺣﺪﻳﺚ )‪ ،(٨٤٥٣‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ‬
‫‪ ٦٨٢/١٠‬ﺣﺪﻳﺚ )‪.(٨٠٧٥‬‬
‫)‪ (١‬ﻓﻲ »ﻉ«‪» :‬ﻋﻦ ﺭﺟﻞ ﻫــﻮ ﺍﻟﻄﻔﺎﻭﻱ« ﻭﻓﻲ »ﻉ«‪» :‬ﻋــﻦ ﺍﻟﻄﻔﺎﻭﻱ« ﻭﻣﺎ ﺃﺛﺒﺘﻨﺎﻩ ﻣﻦ ﺑﻘﻴﺔ ﺍﻟﻨﺴــﺦ‬
‫ﻭﺍﻟﺠﺎﻣﻊ ﻭﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١٠‬ﺣﺪﻳﺚ )‪.(١٥٤٨٦‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﺠﻬﺎﻟﺔ ﺍﻟﺮﺍﻭﻱ ﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ‪ ،‬ﻭﻫﻮ ﺍﻟﻄﻔﺎﻭﻱ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳــﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٧٨٧‬ﻭﻗﺎﻝ‪» :‬ﺣﺴﻦ ﺇﻻ ﺃ ‪‬ﻥ ﺍﻟﻄﻔﺎﻭﻱ ﻻ ﻧﻌﺮﻓﻪ‬
‫ﺇﻻ ﻓﻲ ﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ‪ ،‬ﻭﻻ ﻧﻌﺮﻑ ﺍﺳﻤﻪ«‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٤٤٧/٢‬ﻭ‪ ،٥٤٠‬ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ )‪ ،(١٤٥٦‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ (٢١٧٤‬ﻭ)‪ ،(٤٠١٩‬ﻭﺍﻟﻨﺴﺎﺋﻲ‬
‫‪ ،١٥١/٨‬ﻭﺍﻟﺒﻴﻬﻘــﻲ ‪ ،١٩٤/٧‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(٣١٦٢‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١٠‬ﺣﺪﻳﺚ )‪،(١٥٤٨٦‬‬
‫ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥٩٢/١٦‬ﺣﺪﻳﺚ )‪.(١٢٨٤٣‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻭﺍﻧﻈﺮ‪ :‬ﺍﻟﺬﻱ ﻗﺒﻠﻪ‪.‬‬
 ‫‪١٦٢‬‬
‫ﺍﻟﺮ ْﻳ َﺤﺎ َﻥ َﻓ َﻼ َﻳ ُﺮ ‪‬ﺩ ُﻩ‪َ ،‬ﻓ ِﺈ ‪‬ﻧ ُﻪ َﺧ َﺮ َﺝ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻮﻝ ﺍﷲ ﮊ ‪» :‬ﺇ َﺫﺍ ﺃ ُ ْﻋﻄ َﻲ ﺃَ َﺣﺪُ ُﻛ ُﻢ ‪‬‬
‫ﻗَﺎ َﻝ‪ :‬ﻗَﺎ َﻝ َﺭ ُﺳ ُ‬
‫ﻣ ِ َﻦ ﺍ ْﻟ َﺠ ‪‬ﻨﺔِ«)‪.(١‬‬

‫ﻑ ﻟ ِ َﺤ َﻨﺎﻥ ٍ َﻏ ْﻴ َﺮ َﻫ َﺬﺍ ﺍ ْﻟ َﺤﺪِﻳﺚِ)‪.(٢‬‬ ‫ِ‬

‫ﻴﺴﻰ‪َ :‬ﻭ َﻻ َﻧ ْﻌ ِﺮ ُ‬
‫ﻗَﺎ َﻝ ﺃ َ ُﺑﻮ ﻋ َ‬
‫ﻴﻞ ْﺑﻦ ِ ُﻣ َﺠﺎﻟِﺪ ِ ْﺑﻦ ِ َﺳ ِﻌﻴﺪ ٍ ﺍ ْﻟ َﻬ ْﻤ َﺪﺍﻧ ِ ‪‬ﻲ)‪ (٣‬ﻗَﺎ َﻝ‪:‬‬ ‫ِ‬
‫‪ ‬ﺛَﻨَ‪ُ ‬ﻋ َﻤ ُﺮ ْﺑ ُﻦ ِﺇ ْﺳ َﻤﺎﻋ َ‬ ‫‪ ٢٢٢‬ـ ‪ ‬ﱠ‬
‫ﻳﺮ ْﺑﻦ ِ َﻋ ْﺒﺪ ِ ﺍﷲ ِ ﻗَﺎ َﻝ‪:‬‬ ‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃَﺑِﻲ‪َ ،‬ﻋ ْﻦ َﺑﻴﺎﻥٍ‪َ ،‬ﻋ ْﻦ ﻗَﻴﺲِ ْﺑﻦ ِ ﺃَﺑِﻲ َﺣﺎﺯِﻡٍ‪َ ،‬ﻋ ْﻦ َﺟ ِﺮ ِ‬
‫ْ‬ ‫َ‬
‫ﺖ َﺑ ْﻴ َﻦ َﻳ َﺪ ْﻱ ُﻋ َﻤ َﺮ ْﺑﻦ ِ ﺍ ْﻟ َﺨ ‪‬ﻄﺎﺏِ‪َ ،‬ﻓﺄَ ْﻟﻘَﻰ َﺟ ِﺮ ٌﻳﺮ ﺭ ِ َﺩﺍﺀَ ُﻩ َﻭ َﻣﺸَ ــﻰ ﻓِﻲ ِﺇ َﺯﺍﺭٍ‪،‬‬ ‫ﺿ ُ‬ ‫ُﻋ ِﺮ ْ‬
‫ِ‬ ‫ِ‬
‫ﻮﺭ ًﺓ ﻣ ْﻦ‬‫ــﻦ ُﺻ َ‬ ‫ﺖ َﺭ ُﺟ ًﻼ ﺃ َ ْﺣ َﺴ َ‬ ‫َﻓﻘَﺎ َﻝ َﻟ ُﻪ‪ُ :‬ﺧ ْﺬ ﺭ ِ َﺩﺍﺀَﻙَ ‪َ .‬ﻓﻘَﺎ َﻝ ُﻋ َﻤ ُﺮ ﻟ ْﻠﻘ َْﻮﻡ ِ‪َ :‬ﻣﺎ َﺭﺃ َ ْﻳ ُ‬
‫ﻒ)‪.(٥) 0 (٤‬‬ ‫ﻳﺮ ِﺇ ‪‬ﻻ ﻣﺎ ﺑ َﻠ َﻐﻨﺎ ِﻣﻦ ﺻ ِ‬ ‫َﺟ ِﺮ ٍ‬
‫ﻮﺳ َ‬ ‫ﻮﺭﺓ ُﻳ ُ‬‫َ َ َ ْ ُ َ‬
‫ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﻣﻞ‪، ‬‬
‫ٰ‬ ‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻟﺠﻬﺎﻟﺔ ﺣﻨﺎﻥ ﻭﻹﺭﺳﺎﻟﻪ‪ ،‬ﻓﺈﻥ ﺃﺑﺎ ﻋﺜﻤﺎﻥ ﺍﻟﻨﻬﺪﻱ ﻭﺍﺳﻤﻪ ﻋﺒﺪ‬
‫ﻳﺮﻩ ﻭﻟﻢ ﻳﺴﻤﻊ ﻣﻨﻪ‪.‬‬
‫ﻭﻗﺪ ﺃﺩﺭﻙ ﺯﻣﻦ ﺍﻟﻨﺒﻲ ﮊ ﻭﻟﻢ ُ‬
‫»ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٧٩١‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺑﻮ ﺩﺍﻭﺩ ﻓﻲ ﺍﻟﻤﺮﺍﺳﻴﻞ )‪ ،(٥٠١‬ﻭﺍﻟﺒﻐﻮﻱ )‪ ،(٣١٧٢‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١٢‬ﺣﺪﻳﺚ )‪.(١٨٩٧٥‬‬
‫)‪ (٢‬ﺑﻌﺪ ﻫﺬﺍ ﻓﻲ ﺟﻤﻴﻊ ﺍﻟﻨﺴــﺦ ﺍﻟﻌﺮﺍﻗﻴﺔ‪ ،‬ﻭﺍﻟﺸــﺮﻭﺡ ﺧﻼ ﺍﻟﻨﺴــﺨﺔ ﺍﻟﺘﻮﻧﺴــﻴﺔ ﻭﻧﺴﺨﺔ ﺍﻟﺴــﻴﺪﺓ ﻓﺎﻃﻤﺔ‬
‫ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺃﺑﻲ ﺣﺎﺗﻢ ﻓﻲ‬
‫ٰ‬ ‫ﻭﺍﻹﺳﻜﻮﺭﻳﺎﻝ ﻭﻧﺴﺨﺔ ﺳــﺒﻂ ﺍﺑﻦ ﺣﺠﺮ ﺟﺎﺀﺕ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻵﺗﻴﺔ‪» :‬ﻭﻗﺎﻝ ﻋﺒﺪ‬
‫ﻛﺘﺎﺏ ﺍﻟﺠﺮﺡ ﻭﺍﻟﺘﻌﺪﻳﻞ )‪ /٣‬ﺍﻟﺘﺮﺟﻤﺔ ‪ :(١٣٣٠‬ﺣﻨﺎﻥ ﺍﻷﺳﺪﻱ ﻣﻦ ﺑﻨﻲ ﺃﺳﺪ ﺑﻦ ﺷﺮﻳﻚ‪ ،‬ﻭﻫﻮ ﺻﺎﺣﺐ‬
‫ﺍﻟﺮﻗﻴﻖ ﻋﻢ ﻭﺍﻟﺪ ﻣﺴﺪﺩ‪ .‬ﺭﻭﻯ ﻋﻦ ﺃﺑﻲ ﻋﺜﻤﺎﻥ ﺍﻟﻨﻬﺪﻱ‪ ،‬ﻭﺭﻭﻯ ﻋﻨﻪ ﺍﻟﺤﺠﺎﺝ ﺑﻦ ﺃﺑﻲ ﻋﺜﻤﺎﻥ ﺍﻟﺼﻮﺍﻑ‪،‬‬
‫ﺳــﻤﻌﺖ ﺃﺑﻲ ﻳﻘﻮﻝ ﺫﻟﻚ«‪ .‬ﻭﻻ ﻳﺸــﻚ ﺑﺎﺣﺚ ﻋﺎﺭﻑ ﺑﻬﺬﺍ ﺍﻟﻔﻦ ﺃ ‪‬ﻥ ﻫﺬﺍ ﻟﻴﺲ ﻣــﻦ ﻛﻼﻡ ﺍﻟﺘﺮﻣﺬﻱ‪،‬‬
‫ﻓﻼ ﻧﻌﺮﻑ ﻟﻠﺘﺮﻣﺬﻱ ﺭﻭﺍﻳﺔ ﻋﻦ ﺍﺑﻦ ﺃﺑﻲ ﺣﺎﺗﻢ‪ ،‬ﻭﻻ ﻧﻘﻞ ﻋﻨﻪ ﺷﻴ ًﺌﺎ ﻓﻲ ﺟﻤﻴﻊ ﻣﺎ ﻛﺘﺐ‪ ،‬ﻭﻻ ﺫﻛﺮ ﺫﻟﻚ‬
‫ﺃﺣﺪ ﻣﻦ ﺍﻟﺴﺎﺑﻘﻴﻦ ﺃﻭ ﺍﻟﻼﺣﻘﻴﻦ‪ ،‬ﻭﻟﻌﻠﻬﺎ ـ ﺑﺴﺒﺐ ﻭﺭﻭﺩﻫﺎ ﻓﻲ ﺍﻟﻨﺴﺦ ﺍﻟﺨﻄﻴﺔ ـ ﻣﻦ ﺇﺿﺎﻓﺔ ﺃﺣﺪ ﺭﻭﺍﺓ‬
‫»ﺍﻟﺸــﻤﺎﺋﻞ« ﺍﻟﻤﺒﻜﺮﻳﻦ ﻣﺜﻞ ﻣﺤﻤﺪ ﺑﻦ ﺃﺣﻤﺪ ﺍﻟﻤﺤﺒﻮﺑﻲ ﺍﻟﻤﺘﻮﻓﻰ ﺳــﻨﺔ ‪٣٤٦‬ﻫـ ﺃﻭ ﺗﻠﻤﻴﺬﻩ ﻣﺤﻤﺪ ﺑﻦ‬
‫ﺍﻟﺠﺒﺎﺭ ﺍﻟﺠﺮﺍﺣﻲ ﺍﻟﻤﺘﻮﻓﻰ ﺳﻨﺔ ‪٤١٢‬ﻫـ ‪ ،‬ﺃﻭ ﺍﻟﺮﺍﻭﻱ ﻋﻨﻪ ﺃﺑﻮ ﺍﻟﻔﺘﺢ ﺍﻟﻜﺮﻭﺧﻲ ﺍﻟﻤﺘﻮﻓﻰ ﺳﻨﺔ ‪٥٤٨‬ﻫـ ‪.‬‬
‫)‪ (٣‬ﺍﻟﻬﻤﺪﺍﻧﻲ ﻟﻢ ﺗﺮﺩ ﻓﻲ ﻧﺴﺨﺔ »ﻫـ «‪.‬‬
‫ٍ‬
‫)‪ (٤‬ﺑﻌﺪ ﻫﺬﺍ ﻓﻲ »ﻉ‪ ،‬ﻝ‪ ،‬ﺱ‪ ،‬ﻙ«‪» :‬ﺍﻟﺼﺪﻳﻖ« ﻭﻟﻢ ﺗﺮﺩ ﻓﻲ ﺷﻲﺀ ﻣﻦ ﺍﻟﻨﺴﺦ ﺍﻟﺨﻄﻴﺔ ﻭﻻ ﺍﻟﺸﺮﻭﺡ‪،‬‬
‫ﻭﻟﺬﻟﻚ ﺣﺬﻓﻨﺎﻫﺎ‪.‬‬
‫ﺟﺪﺍ‪ ،‬ﻋﻤﺮ ﺑﻦ ﺇﺳــﻤﺎﻋﻴﻞ ﺑﻦ ﻣﺠﺎﻟﺪ ﺑﻦ ﺳﻌﻴﺪ ﻣﺘﺮﻭﻙ‪ ،‬ﻭﺃﺑﻮﻩ ﺿﻌﻴﻒ‪ .‬ﻭﺍﻧﻈﺮ‪:‬‬ ‫)‪ (٥‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ ‪‬‬
‫ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٧‬ﺣﺪﻳﺚ )‪.(١٠٤٢٨‬‬
 ‫ﺎﺏ ﻛَ ْﻴ َﻒ ﻛَﺎ َﻥ ﻛَ َﻼ ُﻡ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٣٤‬ـ َﺑ ُ‬
‫‪١٦٣‬‬

‫َ ُب َ ْ َ َ َن َ َﻼم ُ َر ُ ل ِ اﷲِ ﮊ‬ ‫‪٣٤‬‬

‫ﺼ ِﺮ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ ُﺣ َﻤ ْﻴ ُﺪ ْﺑ ُﻦ‬ ‫ــﻌ َﺪ َﺓ ﺍ ْﻟ َﺒ ْ‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﺣ َﻤ ْﻴ ُﺪ ْﺑ ُ‬
‫ــﻦ َﻣ ْﺴ َ‬ ‫‪ ٢٢٣‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ٍ‬ ‫ِ‬
‫ﺖ‬ ‫ــﺎﻣ َﺔ ْﺑﻦ ِ َﺯ ْﻳﺪ‪َ ،‬ﻋﻦ ِ ﺍﻟﺰ‪ْ ‬ﻫ ِﺮ ‪‬ﻱ‪َ ،‬ﻋ ْﻦ ُﻋ ْﺮ َﻭ َﺓ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋﺸَ ﺔَ‪ ،‬ﻗَﺎ َﻟ ْ‬ ‫ﺍﻷَ ْﺳ َﻮﺩ‪َ ،‬ﻋ ْﻦ ﺃ ُ َﺳ َ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ َﻳﺴﺮ ُﺩ ﺳــﺮ َﺩ ُﻛﻢ)‪َ (١‬ﻫ َﺬﺍ‪َ ،‬ﻭ َﻟ ِﻜﻨ ُ‪‬ﻪ َﻛﺎ َﻥ َﻳ َﺘﻜَ ﻠ‪‬ﻢ ﺑِﻜَ َﻼﻡ ٍ َﺑ ‪‬ﻴﻦ ٍ‬ ‫َﻣﺎ َﻛﺎ َﻥ َﺭ ُﺳ ُ‬
‫ُ‬ ‫ْ ْ‬ ‫ُْ‬
‫َﺼﻞٍ‪َ ،‬ﻳ ْﺤ َﻔﻈُ ُﻪ َﻣ ْﻦ َﺟ َﻠ َﺲ ِﺇ َﻟ ْﻴﻪِ)‪.(٢‬‬
‫ﻓ ْ‬
‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﻳ ْﺤ َﻴﻰ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ ُﻗ َﺘ ْﻴ َﺒ َﺔ َﺳ ْﻠ ُﻢ ْﺑ ُﻦ ُﻗ َﺘ ْﻴ َﺒ َﺔ)‪،(٣‬‬ ‫‪ ٢٢٤‬ـ ‪ ‬ﱠ‬
‫ــﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟِﻚٍ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﻛﺎ َﻥ‬ ‫ِ ِ‬
‫ﺎﻣﺔَ‪َ ،‬ﻋ ْ‬ ‫ــﻦ ﺛ َُﻤ َ‬‫َﻋ ْﻦ َﻋ ْﺒﺪ ﺍﷲ ْﺑــﻦ ِ ﺍ ْﻟ ُﻤ َﺜﻨ‪‬ﻰ‪َ ،‬ﻋ ْ‬
‫ﻴﺪ ﺍ ْﻟﻜَ ﻠِ َﻤ َﺔ ﺛ ََﻼﺛًﺎ ﻟ ِ ُﺘ ْﻌﻘ ََﻞ َﻋ ْﻨ ُﻪ)‪.(٤‬‬ ‫ِ‬ ‫ِ‬
‫ﻮﻝ ﺍﷲ ﮊ ُﻳﻌ ُ‬ ‫َﺭ ُﺳ ُ‬
‫ٍ‬
‫)‪ (١‬ﻓﻲ »ﻉ« ﻭﺗﺒﻌﻪ ﻧﺎﺷﺮ »ﺱ«‪» :‬ﻛﺴــﺮﺩﻛﻢ« ﻭﺯﻳﺎﺩﺓ ﺍﻟﻜﺎﻑ ﻟﻢ ﺗﺮﺩ ﻓﻲ ﺷــﻲﺀ ﻣﻦ ﺍﻟﻨﺴﺦ ﺍﻟﺨﻄﻴﺔ‬
‫ﻭﻻ ﺍﻟﺸﺮﻭﺡ ﻭﻻ ﺍﻟﺠﺎﻣﻊ‪.‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٣٦٣٩‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﺤﻤﻴﺪﻱ )‪ ،(٢٤٧‬ﻭﺃﺣﻤــﺪ ‪ ١١٨/٦‬ﻭ‪ ١٣٨‬ﻭ‪ ١٥٧‬ﻭ‪ ،٢٥٧‬ﻭﺍﻟﺒﺨــﺎﺭﻱ ‪،(٣٥٦٧) ٢٣١/٤‬‬
‫ﻭﻣﺴﻠﻢ ‪ ،(٢٤٩٣) ١٦٧/٧‬ﻭ‪ ،(٢٤٩٣) ٢٢٩/٨‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٣٦٥٤‬ﻭ)‪ ،(٣٦٥٥‬ﻭ)‪ ،(٤٨٣٩‬ﻭﺍﻟﻨﺴﺎﺋﻲ‬
‫ﻓﻲ ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠــﺔ )‪ ،(٤١٣‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ (٤٣٩٣‬ﻭ)‪ ،(٤٦٧٧‬ﻭﺍﺑــﻦ ﺣﺒﺎﻥ )‪ .(٧١٥٣‬ﻭﺍﻧﻈﺮ‪:‬‬
‫ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٦٤٠٦‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٥٥/٢٠‬ﺣﺪﻳﺚ )‪.(١٧١٠٥‬‬
‫)‪ (٣‬ﺗﺤﺮﻑ ﻓﻲ ﻃﺒﻌﺔ ﺍﻟﺪﻋﺎﺱ ﺇﻟﻰ‪» :‬ﻣﺴﻠﻢ ﺑﻦ ﻗﺘﻴﺒﺔ« ﻭﻫﻮ ﻣﺨﺎﻟﻒ ﻟﻠﻨﺴﺦ‪ ،‬ﻭﻛﺘﺐ ﺍﻟﺮﺟﺎﻝ ﻭﺟﺎﻣﻊ‬
‫ﺍﻟﺘﺮﻣﺬﻱ ﻭﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪.(٥٠٠‬‬
‫)‪ (٤‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺛﻤﺎﻣﺔ ﻫﻮ ﺍﺑﻦ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻭﻫﻮ ﺛﻘﺔ ﻛﻤﺎ ﻓﻲ »ﺍﻟﺘﺤﺮﻳﺮ«‪.‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫ﺻﺤﻴﺢ‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٣٦٤٠‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٢١٣/٣‬ﻭ‪ ،٢٢١‬ﻭﺍﻟﺒﺨــﺎﺭﻱ ‪ (٩٤) ٣٤/١‬ﻭ‪ ،(٦٢٤٤) ٦٧/٨‬ﻭﺍﻟﻤﺼﻨﻒ ﻓﻲ ﺍﻟﺠﺎﻣﻊ‬
‫)‪ ،(٢٧٢٣‬ﻭﺍﻟﺤﺎﻛــﻢ ‪ ،٢٧٣/٤‬ﻭﺍﻟﺒﻐــﻮﻱ )‪ .(١٤١‬ﻭﺍﻧﻈــﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪،(٥٠٠‬‬
‫ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٠١/٢‬ﺣﺪﻳﺚ )‪.(١٠٦٠‬‬
 ‫‪١٦٤‬‬
‫ِ‬ ‫‪ ٢٢٥‬ـ ‪ ‬ﱠ َ‬
‫‪ ‬ﺛﻨَ‪ُ ‬ﺳــﻔْ َﻴﺎ ُﻥ ْﺑ ُﻦ َﻭﻛﻴــﻊٍ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺟ َﻤ ْﻴ ُﻊ ْﺑ ُ َ‬
‫ــﻦ ُﻋ َﻤﺮ ْﺑﻦ ِ‬
‫ِ‬ ‫ِ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ﺍ ْﻟ ِﻌ ْﺠﻠِ ‪‬ﻲ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪﺛَﻨِﻲ َﺭ ُﺟ ٌﻞ ﻣ ْﻦ َﺑﻨِﻲ َﺗ ِﻤﻴﻢ ٍ ﻣ ْﻦ َﻭ َﻟﺪ ِ ﺃَﺑِﻲ َﻫﺎ َﻟ َﺔ‬ ‫ِ‬
‫َﻋ ْﺒﺪ ‪‬‬
‫ﻳﺠ َﺔ ُﻳ ْﻜ َﻨﻰ ﺃ َ َﺑﺎ َﻋ ْﺒﺪ ِ ﺍﷲِ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ٍ ِﻷَﺑِﻲ َﻫﺎ َﻟﺔَ‪َ ،‬ﻋﻦ ِ ﺍ ْﻟ َﺤ َﺴﻦ ِ ْﺑﻦ ِ َﻋﻠِ ‪‬ﻲ‬ ‫ِ‬
‫َﺯ ْﻭﺝ ِ َﺧﺪ َ‬
‫ِ ِ‬
‫ﻒ ﻟِﻲ َﻣ ْﻨ ِﻄ َﻖ‬ ‫ﺖ‪ :‬ﺻ ْ‬
‫ِ‬
‫ﺻﺎﻓًﺎ‪َ ،‬ﻓ ُﻘ ْﻠ ُ‬‫ﺖ َﺧﺎﻟﻲ ﻫ ْﻨ َﺪ ْﺑ َﻦ ﺃَﺑِﻲ َﻫﺎ َﻟﺔَ‪َ ،‬ﻭ َﻛﺎ َﻥ َﻭ ‪‬‬ ‫ﻗَﺎ َﻝ‪َ :‬ﺳﺄَ ْﻟ ُ‬
‫ِ ِ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ‬ ‫ﻮﻝ ﺍﷲ ﮊ ُﻣ َﺘ َﻮﺍﺻ َﻞ ﺍﻷَ ْﺣ َﺰﺍﻥ َﺩﺍﺋ َﻢ ﺍ ْﻟﻔ ْﻜ َﺮﺓ َﻟ ْﻴ َﺴ ْ‬ ‫َﺭ ُﺳﻮﻝ ِ ﺍﷲ ﮊ ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ َﺭ ُﺳ ُ‬
‫ﺎﺟﺔٍ‪َ ،‬ﻳﻔْ َﺘﺘِ ُﺢ ﺍ ْﻟﻜَ َﻼ َﻡ َﻭﻳﺨْ ﺘِ ُﻤ ُﻪ‬ ‫ِ‬
‫ﺍﻟﺴ ْﻜﺖ‪َ ،‬ﻻ َﻳ َﺘﻜَ ﻠ‪ُ ‬ﻢ ﻓﻲ َﻏ ْﻴ ِﺮ َﺣ َ‬
‫ِ‬
‫ﻳﻞ ‪‬‬ ‫ﺍﺣﺔٌ‪ ،‬ﻃَ ﻮ ِ َ‬ ‫َﻟ ُﻪ َﺭ َ‬
‫ِ‬
‫ْﺼ َﻴﺮ‪َ ،‬ﻟ ْﻴ َﺲ‬ ‫ﺍﻣﻊ ِ ﺍ ْﻟﻜَ ﻠِﻢِ‪ ،‬ﻓَﺼﻞ)‪َ ،(٢‬ﻻ ﻓُﻀﻮ َﻝ ﻭ َﻻ َﺗﻘ ِ‬
‫َ‬ ‫ُ‬ ‫ْ ٌ‬ ‫ﺑِﺄَ ْﺷﺪﺍﻗِﻪِ)‪َ ،(١‬ﻭ َﻳ َﺘﻜَ ﻠ‪ُ ‬ﻢ ﺑ ِ َﺠ َﻮ‬
‫ِ‬ ‫ِ‬
‫ﺖ َﻻ َﻳ ُﺬ ‪‬ﻡ ﻣ ْﻨ َﻬﺎ َﺷ ْﻴ ًﺌﺎ َﻏ ْﻴ َﺮ ﺃَﻧ‪ُ ‬ﻪ َﻟ ْﻢ‬ ‫ﺑِﺎ ْﻟ َﺠﺎﻓﻲ َﻭ َﻻ ﺍ ْﻟ ُﻤ ِﻬﻴﻦِ‪ُ ،‬ﻳ َﻌ ‪‬ﻈ ُﻢ ﺍﻟﻨ ْ‪‬ﻌ َﻤﺔَ‪َ ،‬ﻭ ِﺇ ْﻥ َﺩﻗ‪ْ ‬‬
‫ﺍﻟﺪ ْﻧ َﻴﺎ‪َ ،‬ﻭ َﻻ َﻣﺎ َﻛﺎ َﻥ َﻟ َﻬﺎ‪ ،‬ﻓ َِﺈ َﺫﺍ ُﺗ ُﻌ ‪‬ﺪ َﻱ‬ ‫ﻀ ُﺒ ُﻪ ‪‬‬ ‫ﻳ ُﻜﻦ ﻳ ُﺬﻡ َﺫﻭﺍﻗًﺎ ﻭ َﻻ ﻳﻤ َﺪﺣﻪ‪ ،‬ﻭ َﻻ ﺗ ْﻐ ِ‬
‫َ ْ َ ‪ُ َ ُ ُ َْ َ َ ‬‬
‫ﺼﺮ َﻟﻪ‪ ،‬ﻭ َﻻ ﻳ ْﻐﻀﺐ ﻟِﻨﻔْ ِﺴﻪِ‪ ،‬ﻭ َﻻ ﻳﻨﺘ ِ‬ ‫ِ‬ ‫ﺍ ْﻟﺤﻖ َﻟﻢ ﻳﻘُﻢ ﻟِﻐ ِ‬
‫ﺼ ُﺮ‬ ‫َ ََْ‬ ‫َﻀﺒِﻪ َﺷ ْﻲ ٌﺀ َﺣﺘ‪‬ﻰ َﻳ ْﻨ َﺘ َ ُ َ َ َ ُ َ‬ ‫َ‬ ‫َ ‪ْ َ ْ ‬‬
‫ِ ِ‬
‫ﺼ َﻞ ﺑ ِ َﻬﺎ‪،‬‬ ‫ﺙ ﺍ ‪‬ﺗ َ‬ ‫ﺐ َﻗ َﻠ َﺒ َﻬﺎ‪َ ،‬ﻭ ِﺇ َﺫﺍ َﺗ َﺤ ‪‬ﺪ َ‬ ‫ِ‬
‫َﻟ َﻬﺎ‪ ،‬ﺇ َﺫﺍ ﺃ َ َﺷ َﺎﺭ ﺃ َ َﺷ َﺎﺭ ﺑﻜَ ‪‬ﻔﻪ ُﻛﻠ‪َ ‬ﻬﺎ‪َ ،‬ﻭﺇ َﺫﺍ َﺗ َﻌ ‪‬ﺠ َ‬
‫ِ‬
‫ِ‬ ‫ِ‬ ‫ِ ِِ‬ ‫ﻭﺿﺮﺏ ﺑِﺮ ِ ِ‬
‫ﺎﺡ‪،‬‬ ‫ﺽ َﻭﺃ َ َﺷ َ‬ ‫ﺐ ﺃ َ ْﻋ َﺮ َ‬ ‫ﺍﺣﺘﻪ ﺍ ْﻟ ُﻴ ْﻤ َﻨﻰ َﺑﻄْ َﻦ ﺇ ْﺑ َﻬﺎﻣﻪ ﺍ ْﻟ ُﻴ ْﺴ َﺮﻯ‪َ ،‬ﻭﺇ َﺫﺍ َﻏﻀ َ‬ ‫َ َ َ َ َ َ‬
‫ِ‬ ‫ِ ِ ِ‬
‫ﺐ ﺍ ْﻟﻐ ََﻤﺎﻡ ِ)‪.(٣‬‬ ‫ﺿﺤﻜﻪ ﺍﻟﺘ َ‪‬ﺒ ‪‬ﺴ ُﻢ‪َ ،‬ﻳﻔْ َﺘ ‪‬ﺮ َﻋ ْﻦ ﻣ ْﺜﻞ ِ َﺣ ‪‬‬ ‫ﺾ ﻃَ ْﺮﻓ َُﻪ‪ُ ،‬ﺟﻞ‪َ ‬‬ ‫َﻭ ِﺇ َﺫﺍ ﻓ َِﺮ َﺡ َﻏ ‪‬‬

‫ﺍﻟﻤﺜﺒﺖ ﻣﻦ »ﺡ‪ ،‬ﻫـ« ﻭﻧﺴﺨﺔ ﺍﻹﺳﻜﻮﺭﻳﺎﻝ ﻭﻧﺴﺨﺔ ﺍﻟﺴﻴﺪﺓ ﻓﺎﻃﻤﺔ‪ ،‬ﻭﻫﻮ ﺍﻟﻤﻮﺍﻓﻖ ﻟﺠﻤﻴﻊ ﻣﺼﺎﺩﺭ‬
‫ُ‬ ‫)‪(١‬‬
‫ﺍﻟﺘﺨﺮﻳﺞ‪ ،‬ﻭﻓﻲ »ﻉ‪ ،‬ﻁ‪ ،‬ﺱ«‪» :‬ﻭﻳﺨﺘﻤﻪ ﺑﺎﺳﻢ ﺍﷲ ﺗﻌﺎﻟﻰ«‪.‬‬
‫)‪ (٢‬ﻓﻲ ﻛﺜﻴﺮ ﻣﻦ ﺍﻟﻨﺴــﺦ‪» :‬ﻛﻼﻣﻪ ﻓﺼﻞ« ﻭﺍﻟﻤﺜﺒﺖ ﻣﻦ »ﺭ« ﻭﻧﺴﺨﺔ ﺍﻟﺴــﻴﺪﺓ ﻓﺎﻃﻤﺔ‪ ،‬ﻭﻫﻮ ﺍﻟﻤﻮﺍﻓﻖ‬
‫ﻟﻤﺼﺎﺩﺭ ﺍﻟﺘﺨﺮﻳﺞ‪.‬‬
‫ﺣﺐ‬
‫ﺟﺪﺍ‪ ،‬ﻭﻗﺪ ﺗﻘﺪﻡ ﺗﺨﺮﻳﺠﻪ ﻭﺍﻟﻜﻼﻡ ﻋﻠﻴﻪ ﻓﻲ )‪ .(٨‬ﻭﺟﻤﻠﺔ‪» :‬ﻳﻔﺘﺮ ﻋﻦ ﻣﺜﻞ ‪‬‬ ‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ ‪‬‬
‫ﺍﻟﻐﻤﺎﻡ« ﻟﻢ ﺗﺮﺩ ﻓﻲ ﻧﺴﺨﺔ ﺍﻟﺴﻴﺪﺓ ﻓﺎﻃﻤﺔ‪ ،‬ﻭﻻ ﻓﻲ ﻧﺴﺨﺔ ﺳﺒﻂ ﺍﺑﻦ ﺣﺠﺮ‪.‬‬
 ‫ﻚ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﺿ ْﺤ ِ‬
‫‪ ٣٥‬ـ َﺑ ُ‬
‫‪١٦٥‬‬

‫)‪(١‬‬
‫ِ ْ ِ َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪٣٥‬‬

‫ِ‬
‫ــﻦ ﺍ ْﻟ َﻌ ‪‬ﻮﺍﻡِ‪ ،‬ﻗَﺎ َﻝ‪:‬‬
‫ــﻦ َﻣﻨﻴﻊٍ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋﺒ‪‬ﺎ ُﺩ ْﺑ ُ‬ ‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ْﺣ َﻤ ُﺪ ْﺑ ُ‬ ‫‪ ٢٢٦‬ـ ‪ ‬ﱠ‬
‫ــﻦ َﺟﺎﺑ ِ ِﺮ ْﺑﻦ ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬
‫ــﻤﺎﻙ ْﺑﻦ ِ َﺣ ْﺮﺏ‪َ ،‬ﻋ ْ‬ ‫ــﺎﺝ َﻭ ُﻫ َﻮ ْﺍﺑ ُﻦ ﺃ َ ْﺭﻃَ ﺎ َﺓ‪َ ،‬ﻋ ْﻦ ﺳ َ‬ ‫ﺃ َ ْﺧ َﺒ َﺮ َﻧﺎ ﺍ ْﻟ َﺤ ‪‬ﺠ ُ‬
‫ِ‬ ‫ِ‬
‫ﻚ ِﺇ ‪‬ﻻ‬‫ﻀ َﺤ ُ‬ ‫ﻮﺷﺔٌ‪َ ،‬ﻭ َﻛﺎ َﻥ َﻻ َﻳ ْ‬ ‫َﺳ ُﻤ َﺮ َﺓ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ ﻓﻲ َﺳﺎﻗ َْﻲ َﺭ ُﺳــﻮﻝ ِ ﺍﷲ ﮊ ُﺣ ُﻤ َ‬
‫ِ‬
‫ﺕ ِﺇ َﻟ ْﻴﻪ ُﻗ ْﻠ ُ‬
‫ﺖ‪ :‬ﺃ َ ْﻛ َﺤ ُﻞ ﺍ ْﻟ َﻌ ْﻴ َﻨ ْﻴﻦ ِ َﻭ َﻟ ْﻴ َﺲ ﺑِﺄَ ْﻛ َﺤ َﻞ)‪.(٢‬‬ ‫ﺖ ِﺇ َﺫﺍ َﻧﻈَ ْﺮ ُ‬ ‫َﺗ َﺒ ‪‬ﺴ ًﻤﺎ‪ ،‬ﻓ َُﻜ ْﻨ ُ‬
‫ِ ٍ‬
‫ﻴﻌــﺔَ‪َ ،‬ﻋ ْﻦ‬ ‫ــﻦ َﻟ ِﻬ َ‬
‫ــﻦ َﺳــﻌﻴﺪ‪ ،‬ﻗَــﺎ َﻝ‪ :‬ﺃ َ ْﺧ َﺒ َﺮ َﻧــﺎ ْﺍﺑ ُ‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒ ُﺔ ْﺑ ُ‬
‫‪ ٢٢٧‬ـ ‪ ‬ﱠ‬
‫ٍ‬ ‫ِ‬ ‫ِ ِ‬ ‫ﻋﺒﻴﺪ ِ ﺍﷲ ِ)‪ (٣‬ﺑــﻦ ِ ﺍ ْﻟﻤ ِﻐ ِ‬
‫ــﺰﺀ‪ ،‬ﺃَﻧ‪ُ ‬ﻪ ﻗَﺎ َﻝ‪:‬‬‫ﻴــﺮﺓ‪َ ،‬ﻋ ْﻦ َﻋ ْﺒﺪ ﺍﷲ ْﺑــﻦ ِ ﺍ ْﻟ َﺤﺎﺭِﺙ ْﺑﻦ ِ َﺟ ْ‬ ‫َ‬ ‫ُ‬ ‫ْ‬ ‫ُ َْ‬
‫ِ‬ ‫ِ‬
‫ﺖ ﺃ َ َﺣ ًﺪﺍ ﺃ َ ْﻛ َﺜ َﺮ َﺗ َﺒ ‪‬ﺴ ًﻤﺎ ﻣ ْﻦ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ﮊ )‪.(٤‬‬ ‫َﻣﺎ َﺭﺃ َ ْﻳ ُ‬

‫)‪ (١‬ﻓﻲ ﻧﺴﺨﺔ »ﺟـ ‪ ،‬ﺡ« ﺗﻘﺪﻡ ﺍﻟﺤﺪﻳﺜﺎﻥ )‪ (٢٣٢‬ﻭ)‪ (٢٣٣‬ﻓﻲ ﺃﻭﻝ ﺍﻟﺒﺎﺏ‪ ،‬ﻭﻫﻮ ﻣﺨﺎﻟﻒ ﻟﺒﻘﻴﺔ ﺍﻷﺻﻮﻝ‪.‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﺣﺠﺎﺝ ﺑﻦ ﺃﺭﻃﺎﺓ ﻭﺗﺪﻟﻴﺴﻪ‪.‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٣٦٤٥‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ،٥١٣/١١‬ﻭﺃﺣﻤﺪ ‪ ،١٠٥/٥‬ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﺣﻤﺪ ﻓﻲ ﺯﻳﺎﺩﺍﺗﻪ ﻋﻠﻰ ﺍﻟﻤﺴﻨﺪ‬
‫‪ ،٩٧/٥‬ﻭﺃﺑﻮ ﻳﻌﻠــﻰ )‪ (٧٤٥٥‬ﻭ)‪ ،(٧٤٥٨‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓــﻲ ﺍﻟﻜﺒﻴــﺮ )‪ (٢٠٢٤‬ﻭ)‪ ،(٢٠٢٥‬ﻭﺍﻟﺒﻐﻮﻱ‬
‫)‪ .(٣٦٤٢‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٢‬ﺣﺪﻳﺚ )‪ ،(٢١٤٤‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٩٢/٣‬ﺣﺪﻳﺚ )‪.(٢١٢٧‬‬
‫ﺗﺤﺮﻑ ﻓﻲ ﻃﺒﻌﺔ ﺍﻟﺪﻋﺎﺱ‬‫)‪ (٣‬ﻫﻮ ﻋﺒﻴﺪ ﺍﷲ ﺑــﻦ ﺍﻟﻤﻐﻴﺮﺓ ﺑﻦ ﻣﻌﻴﻘﻴﺐ ﺛﻘﺔ ﻛﻤﺎ ﻓﻲ »ﺍﻟﺘﺤﺮﻳﺮ« ﻭﻗــﺪ ‪‬‬
‫ﺇﻟﻰ‪» :‬ﻋﺒﺪ ﺍﷲ«‪ ،‬ﻭﺃﺷﺎﺭ ﻓﻲ ﺍﻟﻬﺎﻣﺶ ﺇﻟﻰ ﺃﻧﻪ ﻓﻲ ﻧﺴﺨﺔ »ﻋﺒﻴﺪ ﺍﷲ« ﻫﻜﺬﺍ ﺗﻌﺠﻞ ﻭﻟﻢ ﻳﺤﻘﻖ ﻓﻲ‬
‫ﺍﻟﺼﻮﺍﺏ؛ ﺇﺫ ﻟﻴﺲ ﻓﻲ ﺭﻭﺍﺓ ﺍﻟﻜﺘﺐ ﺍﻟﺴﺘﺔ ﻣﻦ ﺍﺳــﻤﻪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﻤﻐﻴﺮﺓ! ﻓﺘﺄﻣﻞ‪ ،‬ﻭﻗﺪ ﺍﺗﻔﻘﺖ‬
‫ﺟﻤﻴﻊ ﺍﻟﻨﺴﺦ ﺍﻟﺘﻲ ﺑﻴﻦ ﻳﺪﻱ ﻋﻠﻰ ﺍﻟﺼﻮﺍﺏ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ )‪.(٥٢٣٤‬‬
‫)‪ (٤‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﺍﺑﻦ ﻟﻬﻴﻌﺔ ﻋﻨﺪ ﺍﻟﺘﻔﺮﺩ‪ ،‬ﻭﻗﺪ ﺗﻔﺮﺩ‪.‬‬
‫»ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٣٦٤١‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺍﻟﻤﺰﻱ ﻓﻲ ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ ‪ ،١٦٢/٩‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪(٤‬‬‫ّ‬ ‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ١٩٠/٤‬ﻭ‪،١٩١‬‬
‫ﺣﺪﻳﺚ )‪ ،(٥٢٣٤‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٣٤/٨‬ﺣﺪﻳﺚ )‪.(٥٧٦٩‬‬
 ‫‪١٦٦‬‬

‫ﺤ َﻴﻰ ْﺑ ُﻦ‬ ‫ﺨ ‪‬ﻼ ُﻝ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻳ ْ‬ ‫ــﻦ َﺧﺎﻟِﺪ ٍ ﺍ ْﻟ َ‬ ‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ْﺣ َﻤ ُﺪ ْﺑ ُ‬ ‫‪ ٢٢٨‬ـ ‪ ‬ﱠ‬
‫ٍ‬ ‫ِﺇﺳــﺤﺎﻕ ﺍﻟﺴــﻴ َﻠ ِ‬
‫ﻳﺪ ْﺑﻦ ِ‬ ‫ــﻦ َﻳ ِﺰ َ‬ ‫ــﻌﺪ‪َ ،‬ﻋ ْ‬ ‫ﺚ ْﺑ ُﻦ َﺳ ْ‬ ‫ﺤﺎﻧ ‪‬ﻲ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻟ ْﻴ ُ‬ ‫ْ َ َ ‪َ ْ ‬‬
‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‬ ‫ﺿﺤ ُ‬ ‫ﺤــﺎﺭِﺙ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﻣــﺎ َﻛﺎ َﻥ َ‬ ‫ــﻦ َﻋ ْﺒﺪ ﺍﷲ ْﺑــﻦ ِ ﺍ ْﻟ َ‬ ‫ﺃَﺑﻲ َﺣﺒﻴــﺐ‪َ ،‬ﻋ ْ‬
‫َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ِﺇ ‪‬ﻻ َﺗ َﺒ ‪‬ﺴ ًﻤﺎ)‪.(١‬‬
‫ِ‬ ‫ﻗَﺎ َﻝ ﺃ َ ُﺑﻮ ِﻋﻴﺴﻰ‪َ :‬ﻫ َﺬﺍ َﺣﺪ ِ ٌ ِ‬
‫ﻳﺐ ﻣ ْﻦ َﺣﺪِﻳﺚِ َﻟ ْﻴﺚِ ْﺑﻦ ِ َﺳ ْﻌﺪ ٍ‪.‬‬ ‫ﻳﺚ َﻏﺮ ٌ‬ ‫َ‬
‫ِ‬ ‫ٍ‬ ‫‪ ٢٢٩‬ـ ‪ ‬ﱠ َ‬
‫‪ ‬ﺛﻨَ‪ ‬ﺃ َ ُﺑﻮ َﻋ ‪‬ﻤﺎﺭ ﺍ ْﻟ ُﺤ َﺴ ْ‬
‫ٍ‬
‫ﻴﻊ ﻗَﺎ َﻝ‪:‬‬ ‫ــﻴ ُﻦ ْﺑ ُﻦ ُﺣ َﺮ ْﻳﺚ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻭﻛ ٌ‬
‫ــﻦ ﺃَﺑِﻲ َﺫ ‪‬ﺭ‪ ،‬ﻗَــﺎ َﻝ‪ :‬ﻗَﺎ َﻝ‬ ‫ٍ‬ ‫ِ‬
‫ــﻮ ْﻳﺪ‪َ ،‬ﻋ ْ‬ ‫ــﺶ‪َ ،‬ﻋــﻦ ِ ﺍ ْﻟ َﻤ ْﻌ ُﺮﻭﺭ ْﺑﻦ ِ ُﺳ َ‬ ‫َﺣ ‪‬ﺪ َﺛ َﻨــﺎ ﺍﻷَ ْﻋ َﻤ ُ‬
‫ﺁﺧ َﺮ َﺭ ُﺟﻞ ٍ َﻳ ْﺨ ُﺮ ُﺝ ﻣ ِ َﻦ‬ ‫ِ‬
‫ﻮﻝ ﺍﷲ ﮊ ‪»ِ :‬ﺇ ‪‬ﻧﻲ َﻷ َ ْﻋ َﻠ ُﻢ ﺃَ ‪‬ﻭﻝَ َﺭ ُﺟﻞ ٍ َﻳﺪْ ُﺧ ُﻞ ﺍ ْﻟ َﺠ ‪‬ﻨ َﺔ َﻭ َ‬ ‫َﺭ ُﺳ ُ‬
‫َﺎﺭ ُﺫﻧُﻮﺑ ِ ِﻪ َﻭ ُﻳﺨَ ‪‬ﺒﺄ ُ‬ ‫ﺻﻐ َ‬ ‫ﺍﻟ ‪‬ﻨﺎﺭِ‪ ،‬ﻳﺆ َﺗﻰ ﺑِﺎﻟﺮﺟﻞ ِ ﻳﻮﻡ ﺍ ْﻟ ِﻘﻴﺎﻣﺔِ َﻓﻴ َﻘﺎ ُﻝ‪ :‬ﺍﻋﺮِﺿﻮﺍ ﻋ َﻠﻴ ِﻪ ِ‬
‫ْ ُ َ ْ‬ ‫‪ُ َ َ َ َْ ُ ‬‬ ‫ُْ‬
‫ﺖ َﻳ ْﻮ َﻡ َﻛ َﺬﺍ َﻭ َﻛ َﺬﺍ‪َ :‬ﻛ َﺬﺍ‪َ ،‬ﻭ ُﻫ َﻮ ُﻣ ِﻘ ‪‬ﺮ َﻻ ُﻳ ْﻨ ِﻜ ُﺮ‪َ ،‬ﻭ ُﻫ َﻮ‬ ‫ِ‬ ‫ِ‬
‫َﻋ ْﻨ ُﻪ ﻛ َﺒﺎ ُﺭ َﻫﺎ‪َ ،‬ﻓ ُﻴ َﻘﺎ ُﻝ َﻟ ُﻪ‪َ :‬ﻋﻤ ْﻠ َ‬
‫ﺎﻥ ُﻛ ‪‬ﻞ َﺳ ‪‬ﻴ َﺌ ٍﺔ َﻋ ِﻤ َﻠ َﻬﺎ َﺣ َﺴ َﻨ ًﺔ‪َ ،‬ﻓ َﻴﻘُﻮ ُﻝ‪ِ :‬ﺇ ‪‬ﻥ‬ ‫ﻮﻩ َﻣﻜَ َ‬ ‫ِ ِ ِ‬
‫ُﻣ ْﺸﻔ ٌﻖ ﻣ ْﻦ ﻛ َﺒﺎﺭ ِ َﻫﺎ َﻓ ُﻴ َﻘﺎ ُﻝ‪ :‬ﺃَ ْﻋ ُﻄ ُ‬
‫ﻚ‬ ‫ﻟِﻲ ُﺫﻧُﻮﺑــﺎ ﻣﺎ ﺃَﺭﺍﻫﺎ ﻫﻬﻨﺎ«‪ .‬ﻗﺎﻝ ﺃَﺑﻮ َﺫﺭ‪َ :‬ﻓ َﻠﻘَﺪ ﺭﺃَﻳﺖ ﺭﺳــﻮﻝ ﺍﷲ ِ ﮊ ِ‬
‫ﺿﺤ َ‬ ‫َ‬ ‫َ‬ ‫ْ َ ْ ُ َ ُ‬ ‫ُ ‪‬‬ ‫ً َ َ َ َ َُ‬
‫ﺕ َﻧ َﻮﺍﺟِ ُﺬ ُﻩ)‪.(٢‬‬ ‫َﺣﺘ‪‬ﻰ َﺑ َﺪ ْ‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ‪ ،‬ﻳﺤﻴﻰ ﺑﻦ ﺇﺳﺤﺎﻕ ﺻﺪﻭﻕ ﺣﺴﻦ ﺍﻟﺤﺪﻳﺚ‪.‬‬

‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫»ﺻﺤﻴﺢ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٣٦٤٢‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ )‪ ،(٥٢٣٥‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٣٤/٨‬ﺣﺪﻳﺚ )‪ .(٥٧٦٨‬ﻭﻗﻮﻝ‬
‫ﺍﻟﻤﺼﻨﻒ ﻋﻘﻴﺐ ﺍﻟﺤﺪﻳﺚ ﻫﻨﺎ‪» :‬ﻏﺮﻳﺐ« ﻳﺮﻳﺪ ﺑﻪ ﺗﻔــﺮﺩ ﺍﻟﻠﻴﺚ ﺑﺮﻭﺍﻳﺔ ﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ‪ ،‬ﻭﻫﺬﺍ ﻣﻤﺎ‬
‫ﻻ ﻳﻨﺎﻓﻲ ﺍﻟﺼﺤﺔ‪ ،‬ﻋﻠﻰ ﺃﻥ ﻋﺒﺎﺭﺗﻪ ﻓﻲ ﺍﻟﺠﺎﻣﻊ ﺃﺻﺢ ﻭﺃﺣﺴﻦ‪.‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٥٩٦‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ١٥٧/٥‬ﻭ‪ ،١٧٠‬ﻭﻣﺴــﻠﻢ ‪ ،(١٩٠) ١٢١/١‬ﻭﺃﺑﻮ ﻋﻮﺍﻧﺔ ﻓﻲ ﻣﺴﻨﺪﻩ ‪ ١٦٩/١‬ﻭ‪ ،١٧٠‬ﻭﺍﺑﻦ‬
‫ﺣﺒــﺎﻥ )‪ ،(٧٣٧٥‬ﻭﺍﺑــﻦ ﻣﻨــﺪﺓ )‪ (٨٤٧‬ﻭ)‪ (٨٤٨‬ﻭ)‪ ،(٨٤٩‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ،١٩٠/١٠‬ﻭﻓﻲ ﺍﻷﺳــﻤﺎﺀ‬
‫ﻭﺍﻟﺼﻔﺎﺕ ‪ ،١٠٢/١‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(٤٣٦٠‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٨‬ﺣﺪﻳﺚ )‪ ،(١١٩٨٣‬ﻭﺍﻟﻤﺴﻨﺪ‬
‫ﺍﻟﺠﺎﻣﻊ ‪ ٢١٤/١٦‬ﺣﺪﻳﺚ )‪.(١٢٤٠٠‬‬
 ‫ﻚ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﺿ ْﺤ ِ‬
‫‪ ٣٥‬ـ َﺑ ُ‬
‫‪١٦٧‬‬

‫ــﻦ َﻣﻨِﻴﻊٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ ُﻣ َﻌﺎﻭِ َﻳ ُﺔ ْﺑ ُﻦ َﻋ ْﻤ ٍﺮﻭ‪ ،‬ﻗَﺎ َﻝ‪:‬‬
‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ْﺣ َﻤ ُﺪ ْﺑ ُ‬
‫‪ ٢٣٠‬ـ ‪ ‬ﱠ‬
‫ﻳﺮ ﺑﻦ ِ ﻋﺒﺪ ِ ﺍﷲ ِ‬ ‫ــﻦ َﺑﻴﺎﻥٍ‪َ ،‬ﻋ ْﻦ ﻗَﻴﺲِ ْﺑﻦ ِ ﺃَﺑِﻲ َﺣﺎﺯِﻡٍ‪َ ،‬ﻋ ْ ِ ِ‬ ‫ِ‬
‫ــﻦ َﺟﺮ ْ َ ْ‬ ‫ْ‬ ‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺯﺍﺋ َﺪ ُﺓ‪َ ،‬ﻋ ْ َ‬
‫ﻚ)‪.(١‬‬ ‫ﻗَﺎﻝ‪ :‬ﻣﺎ ﺣﺠﺒﻨِﻲ ﺭﺳﻮﻝ ﺍﷲ ِ ﮊ ﻣﻨ ُﺬ ﺃَﺳ َﻠﻤﺖ ﻭ َﻻ ﺭﺁﻧِﻲ ِﺇ ‪‬ﻻ ِ‬
‫ﺿﺤ َ‬ ‫َ‬ ‫ُْ ْ ْ ُ َ َ‬ ‫َ َ َ ََ َ ُ ُ‬
‫ــﻦ َﻣﻨِﻴﻊٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ ُﻣ َﻌﺎﻭِ َﻳ ُﺔ ْﺑ ُﻦ َﻋ ْﻤ ٍﺮﻭ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ْﺣ َﻤ ُﺪ ْﺑ ُ‬ ‫‪ ٢٣١‬ـ ‪ ‬ﱠ‬
‫ﻴﻞ ْﺑﻦ ِ ﺃَﺑِﻲ َﺧﺎﻟِﺪٍ‪َ ،‬ﻋ ْﻦ ﻗﻴــﺲٍ‪َ ،‬ﻋ ْﻦ َﺟ ِﺮ ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻳﺮ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫ْ‬ ‫ــﻤﺎﻋ َ‬ ‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺯﺍﺋ َﺪ ُﺓ‪َ ،‬ﻋﻦ ِ ﺇ ْﺳ َ‬
‫ﺖ ِﺇ ‪‬ﻻ َﺗ َﺒ ‪‬ﺴ َﻢ)‪.(٢‬‬ ‫ِ‬ ‫ِ‬
‫ﻮﻝ ﺍﷲ ﮊ َﻭ َﻻ َﺭﺁﻧﻲ ُﻣ ْﻨ ُﺬ ﺃ َ ْﺳ َﻠ ْﻤ ُ‬ ‫َﻣﺎ َﺣ َﺠ َﺒﻨﻲ َﺭ ُﺳ ُ‬
‫ــﺮ ‪‬ﻱ)‪ (٣‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ ُﻣ َﻌﺎﻭِ َﻳﺔَ‪َ ،‬ﻋﻦ ِ ﺍﻷَ ْﻋ َﻤﺶِ‪،‬‬ ‫ﺍﻟﺴ ِ‬ ‫‪‬ﺛَﻨَ‪َ ‬ﻫﻨ‪‬ﺎ ُﺩ ْﺑ ُﻦ ‪‬‬ ‫‪ ٢٣٢‬ـ ‪ ‬ﱠ‬
‫ِ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ــﻌﻮﺩٍ‪ ،‬ﻗَــﺎ َﻝ‪ :‬ﻗَﺎ َﻝ‬ ‫ﺍﻟﺴــ ْﻠ َﻤﺎﻧ ‪‬ﻲ‪َ ،‬ﻋ ْﻦ َﻋ ْﺒﺪ ﺍﷲ ْﺑﻦ ِ َﻣ ْﺴ ُ‬ ‫ﻴﺪ َﺓ ‪‬‬ ‫ــﻦ َﻋﺒِ َ‬‫ﻴﻢ‪َ ،‬ﻋ ْ‬ ‫ــﻦ ﺇ ْﺑ َﺮﺍﻫ َ‬
‫َﻋ ْ‬
‫ﻭﺟﺎ‪َ ،‬ﺭ ُﺟ ٌﻞ َﻳ ْﺨ ُﺮ ُﺝ ﻣ ِ ْﻨ َﻬﺎ ﺯ َْﺣ ًﻔﺎ‪،‬‬ ‫ِ‬ ‫ِ‬
‫ﺮﻑ ﺁﺧ َﺮ ﺃَ ْﻫﻞ ِ ﺍﻟ ‪‬ﻨﺎﺭ ِ ُﺧ ُﺮ ً‬ ‫َﺭ ُﺳﻮ ُﻝ ﺍﷲ ﮊ ‪»ِ :‬ﺇ ‪‬ﻧﻲ َﻷ َ ْﻋ ُ‬
‫ِ‬ ‫َﻓﻴ َﻘﺎ ُﻝ َﻟﻪ‪ :‬ﺍﻧ َْﻄﻠ ِ ْﻖ َﻓ ْﺎﺩ ُﺧــﻞ ِ ﺍ ْﻟﺠ ‪‬ﻨ َﺔ َﻗﺎﻝَ‪َ :‬ﻓﻴ ْﺬ َﻫ ِ‬
‫ﺎﺱ َﻗﺪْ‬ ‫ﺐ ﻟ َﻴﺪْ ُﺧ َﻞ ﺍ ْﻟ َﺠ ‪‬ﻨــ َﺔ‪َ ،‬ﻓ َﻴﺠﺪُ ﺍﻟ ‪‬ﻨ َ‬ ‫َ ُ‬ ‫َ‬ ‫ُ‬ ‫ُ‬
‫ﺎﺱ ﺍ ْﻟ َﻤ َﻨــﺎﺯِﻝَ‪َ ،‬ﻓ ُﻴ َﻘﺎ ُﻝ َﻟ ُﻪ‪:‬‬ ‫َ‬ ‫ِ‬ ‫ِ‬ ‫َ‬
‫ﺃ َﺧ ُﺬﻭﺍ ﺍ ْﻟ َﻤ َﻨﺎﺯﻝَ‪َ ،‬ﻓ َﻴ ْﺮﺟ ُﻊ َﻓ َﻴﻘُــﻮ ُﻝ‪َ :‬ﻳﺎ َﺭ ‪‬ﺏ‪َ ،‬ﻗﺪْ ﺃ َﺧ َﺬ ﺍﻟ ‪‬ﻨ ُ‬
‫ﻴﻪ‪َ ،‬ﻓ َﻴﻘُﻮ ُﻝ‪ :‬ﻧ ََﻌ ْﻢ‪َ ،‬ﻗﺎﻝَ‪َ :‬ﻓ ُﻴ َﻘﺎ ُﻝ َﻟ ُﻪ‪َ :‬ﺗ َﻤ ‪‬ﻦ‪َ ،‬ﻗﺎﻝَ‪َ :‬ﻓ َﻴ َﺘ َﻤ ‪‬ﻨﻰ‪،‬‬ ‫ﺃَ َﺗ ْﺬ ُﻛﺮ ﺍﻟﺰﻣﺎ َﻥ ﺍ ‪‬ﻟﺬﻱ ُﻛﻨﺖ ﻓ ِ ِ‬
‫ْ َ‬ ‫ُ ‪َ ‬‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬

‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٣٨٢٠‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﺤﻤﻴﺪﻱ )‪ ،(٨٠٠‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ ‪ ١٥٢/١٢‬ﻭ‪ ،١٥٣‬ﻭﺃﺣﻤﺪ ‪ ٣٥٨/٤‬ﻭ‪ ٣٥٩‬ﻭ‪ ٣٦٢‬ﻭ‪،٣٦٥‬‬
‫ﻭﺍﻟﺒﺨــﺎﺭﻱ ‪ (٣٠٣٥) ٧٩/٤‬ﻭ‪ ،(٦٠٨٩) ٢٩/٨‬ﻭﻓﻲ ﺍﻷﺩﺏ ﺍﻟﻤﻔﺮﺩ‪ ،‬ﻟﻪ )‪ ،(٢٥٠‬ﻭﻣﺴــﻠﻢ ‪١٥٧/٧‬‬
‫)‪ ،(٢٤٧٥‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(١٥٩‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ﻓﻲ ﻓﻀﺎﺋــﻞ ﺍﻟﺼﺤﺎﺑﺔ )‪ ،(١٩٨‬ﻭﺍﺑــﻦ ﺣﺒﺎﻥ )‪(٧٢٠٠‬‬
‫ﻭ)‪ ،(٧٢٠١‬ﻭﺍﻟﻄﺒﺮﺍﻧــﻲ ﻓــﻲ ﺍﻟﻜﺒﻴــﺮ )‪ (٢٢١٩‬ﻭ)‪ (٢٢٢٠‬ﻭ)‪ (٢٢٢١‬ﻭ)‪ (٢٢٢٢‬ﻭ)‪ (٢٢٢٣‬ﻭ)‪،(٢٢٥٤‬‬
‫ﻭﺍﻟﺒﻐﻮﻱ )‪ ،(٣٣٤٩‬ﻭﺍﺑﻦ ﺍﻷﺛﻴﺮ ﻓﻲ ﺃﺳــﺪ ﺍﻟﻐﺎﺑﺔ ‪ .٣٣٤/١‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٢‬ﺣﺪﻳﺚ‬
‫)‪ ،(٣٢٢٤‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥٢١/٤‬ﺣﺪﻳﺚ )‪ .(٣١٧٦‬ﻭﺳﻴﺄﺗﻲ ﻓﻲ ﺍﻟﺬﻱ ﺑﻌﺪﻩ‪.‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺻﺤﻴﺢ«‪ .‬ﻭﺍﻧﻈﺮ ﺗﺨﺮﻳﺠﻪ‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳــﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٣٨٢١‬ﻭﻗﺎﻝ‪:‬‬
‫ﻓﻲ ﺍﻟﺬﻱ ﻗﺒﻠﻪ‪.‬‬
‫)‪ (٣‬ﻓﻲ ﺍﻟﺰﻫﺪ‪ ،‬ﻟﻪ )‪.(٢٠٧‬‬
 ‫‪١٦٨‬‬
‫ﺎﻑ ﺍﻟﺪ‪ ‬ﻧ َْﻴﺎ‪َ ،‬ﻗﺎﻝَ‪َ :‬ﻓ َﻴﻘُﻮ ُﻝ‪ :‬ﺃَ َﺗ ْﺴﺨَ ُﺮ ﺑِﻲ‬ ‫ﺿﻌ ِ‬
‫ﺖ َﻭ َﻋ َﺸ َﺮ َﺓ ﺃَ ْ َ‬ ‫َﻓ ُﻴ َﻘﺎ ُﻝ َﻟ ُﻪ‪َ :‬ﻓ ِﺈ ‪‬ﻥ َﻟ َﻚ ﺍ ‪‬ﻟﺬِﻱ َﺗ َﻤ ‪‬ﻨ ْﻴ َ‬
‫ﺕ َﻧ َﻮﺍﺟِ ُﺬ ُﻩ)‪.(١‬‬ ‫ﻭﺃَﻧْﺖ ﺍ ْﻟﻤﻠِﻚ؟« ﻗَﺎﻝ‪َ :‬ﻓ َﻠﻘَﺪ ﺭﺃَﻳﺖ ﺭﺳﻮﻝ ﺍﷲ ِ ﮊ ِ‬
‫ﻚ َﺣﺘ‪‬ﻰ َﺑ َﺪ ْ‬ ‫ﺿﺤ َ‬ ‫َ‬ ‫ْ َ ْ ُ َ ُ َ‬ ‫َ‬ ‫َ َ َ ُ‬
‫ــﻌﻴﺪٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ ﺍﻷَ ْﺣ َﻮﺹِ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ‬ ‫‪ ٢٣٣‬ـ ‪ ‬ﺛَﻨَ‪ُ ‬ﻗﺘﻴﺒ ُﺔ ﺑﻦ ﺳ ِ‬
‫ََْ ْ ُ َ‬ ‫‪ ‬ﱠ‬
‫ٍ‬
‫ﺕ َﻋﻠِ ‪‬ﻴﺎ‪ ،‬ﺃُﺗ ِ َﻲ ﺑ ِ َﺪﺍ ‪‬ﺑﺔ ﻟ ِ َﻴ ْﺮ َﻛ َﺒ َﻬﺎ َﻓ َﻠ ‪‬ﻤﺎ‬ ‫ِ‬
‫ﻴﻌﺔَ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺷ ِ‬
‫ــﻬ ْﺪ ُ‬ ‫ﻕ‪َ ،‬ﻋ ْﻦ َﻋﻠ ‪‬ﻲ ْﺑﻦ ِ َﺭﺑ ِ َ‬ ‫ِﺇ ْﺳ َﺤﺎ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺍﺳــ َﺘ َﻮﻯ َﻋ َﻠﻰ ﻇَ ْﻬ ِﺮ َﻫﺎ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫ﺍﻟﺮ َﻛﺎﺏ ﻗَﺎ َﻝ‪ :‬ﺑ ْﺴــﻢ ِ ﺍﷲ‪َ ،‬ﻓ َﻠ ‪‬ﻤﺎ ْ‬ ‫ﺿ َﻊ ﺭ ِ ْﺟ َﻠ ُﻪ ﻓﻲ ‪‬‬ ‫َﻭ َ‬
‫ﺍ ْﻟ َﺤ ْﻤ ُﺪ ﷲِ‪ُ ،‬ﺛ ‪‬ﻢ ﻗَﺎ َﻝ‪P O N M L K J I H G F ﴿ :‬‬
‫‪] ﴾ S R Q‬ﺍﻟﺰﺧــﺮﻑ‪ُ .[١٤ ،١٣ :‬ﺛ ‪‬ﻢ ﻗَﺎ َﻝ‪ :‬ﺍ ْﻟ َﺤ ْﻤ ُﺪ ﷲ ﺛ ََﻼﺛًﺎ‪َ ،‬ﻭ ُ‬
‫ﺍﷲ ﺃ َ ْﻛ َﺒ ُﺮ ﺛ ََﻼﺛًﺎ‪،‬‬ ‫ِ‬

‫ﺖ‪ُ ،‬ﺛ ‪‬ﻢ‬ ‫ﻮﺏ ِﺇ ‪‬ﻻ ﺃ َ ْﻧ َ‬ ‫ﺍﻟﺬ ُﻧ َ‬‫ﺖ َﻧﻔْ ِﺴﻲ‪ ،‬ﻓَﺎﻏ ِْﻔﺮ ﻟِﻲ ﻓ َِﺈﻧ‪ُ ‬ﻪ َﻻ َﻳ ْﻐ ِﻔﺮ ‪‬‬ ‫ﻚ ِﺇﻧ‪‬ﻲ ﻇَ َﻠ ْﻤ ُ‬ ‫ُﺳ ْﺒ َﺤﺎ َﻧ َ‬
‫ُ‬ ‫ْ‬
‫ِِ‬ ‫ِ‬ ‫ﺿ ِﺤﻚ‪َ .‬ﻓ ُﻘ ْﻠﺖ َﻟﻪ‪ِ :‬ﻣﻦ ﺃَﻱ ﺷــﻲ ٍﺀ ِ‬
‫ﺖ‬ ‫ﻴﻦ؟ ﻗَﺎ َﻝ‪َ :‬ﺭﺃ َ ْﻳ ُ‬ ‫ﺖ َﻳﺎ ﺃَﻣ َﻴﺮ ﺍ ْﻟ ُﻤ ْﺆﻣﻨ َ‬ ‫ﺿﺤ ْﻜ َ‬ ‫ُ ُ ْ ‪َ ْ َ ‬‬ ‫َ َ‬
‫ﺖ‬ ‫ﺭﺳﻮﻝ ﺍﷲ ِ ﮊ ﺻﻨﻊ ﻛﻤﺎ ﺻﻨﻌﺖ ُﺛﻢ ﺿ ِﺤﻚ َﻓ ُﻘ ْﻠﺖ‪ِ :‬ﻣﻦ ﺃَﻱ ﺷﻲ ٍﺀ ِ‬
‫ﺿﺤ ْﻜ َ‬ ‫ْ ‪َ ْ َ ‬‬ ‫ُ‬ ‫َ َ َ َ َ َ َْ ُ ‪َ َ ‬‬ ‫ُ َ‬
‫ــﺐ ﻣ ِ ْﻦ َﻋ ْﺒﺪِﻩ ِ ِﺇ َﺫﺍ َﻗــﺎﻝَ‪َ :‬ﺭ ‪‬ﺏ ﺍﻏْﻔِ ْﺮ ﻟِﻲ‬ ‫ﻚ َﻟ َﻴ ْﻌ َﺠ ُ‬ ‫َﻳﺎ َﺭ ُﺳــﻮ َﻝ ﺍﷲِ؟ ﻗَﺎ َﻝ‪»ِ :‬ﺇ ‪‬ﻥ َﺭ ‪‬ﺑ َ‬
‫ﺃﺣﺪٌ َﻏ ْﻴﺮﻱ«)‪.(٢‬‬ ‫ُﻮﺏ َ‬ ‫ﺍﻟﺬﻧ َ‬ ‫ُﺫﻧُﻮﺑِﻲ‪َ ،‬ﻳ ْﻌ َﻠ ُﻢ ﺃَ ‪‬ﻧ ُﻪ َﻻ َﻳﻐْﻔِ ُﺮ ‪‬‬

‫)‪ (١‬ﺇﺳــﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺃﺑﻮ ﻣﻌﺎﻭﻳﺔ ﻫﻮ ﻣﺤﻤﺪ ﺑﻦ ﺧﺎﺯﻡ ﺍﻟﻀﺮﻳﺮ‪ ،‬ﺍﻷﻋﻤﺶ ﻫﻮ ﺳــﻠﻴﻤﺎﻥ ﺑﻦ ﻣﻬﺮﺍﻥ‪،‬‬
‫ﻭﺇﺑﺮﺍﻫﻴﻢ ﻫﻮ ﺍﻟﻨﺨﻌﻲ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٥٩٥‬ﻭﻗﺎﻝ‪:‬‬
‫ﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ،١١٩/١٣‬ﻭﺃﺣﻤــﺪ ‪ ٣٧٨/١‬ﻭ‪ ،٤٦٠‬ﻭﺍﻟﺒﺨــﺎﺭﻱ ‪ (٦٥٧١) ١٤٦/٨‬ﻭ‪١٨٠/٩‬‬
‫)‪ ،(٧٥١١‬ﻭﻣﺴــﻠﻢ ‪ ،(١٨٦) ١١٨/١‬ﻭﺍﺑﻦ ﻣﺎﺟــﻪ )‪ ،(٤٣٣٩‬ﻭﺍﺑﻦ ﺧﺰﻳﻤﺔ ﻓــﻲ ﺍﻟﺘﻮﺣﻴﺪ ‪ ١٥٩‬ﻭ‪٣١٧‬‬
‫ﻭ‪ ،٣١٨‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٥١٣٩‬ﻭﺃﺑﻮ ﻋﻮﺍﻧﺔ ‪ ١٦٥/١‬ﻭ‪ ،١٦٦‬ﻭﺍﻟﺸﺎﺷﻲ )‪ (٧٨٦‬ﻭ)‪ (٧٨٧‬ﻭ)‪ ،(٧٨٨‬ﻭﺍﺑﻦ‬
‫ﺣﺒﺎﻥ )‪ (٧٤٢٧‬ﻭ)‪ (٧٤٣١‬ﻭ)‪ ،(٧٤٧٥‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴﺮ )‪ ،(١٠٣٣٩‬ﻭﺍﺑﻦ ﻣﻨﺪﻩ )‪ (٧٤٢‬ﻭ)‪(٨٤٣‬‬
‫ﻭ)‪ ،(٨٤٤‬ﻭﺃﺑﻮ ﻧﻌﻴﻢ ﻓﻲ ﺻﻔﺔ ﺍﻟﺠﻨﺔ )‪ ،(٤٤٤‬ﻭﺍﻟﺨﻄﻴﺐ ﻓﻲ ﺗﺎﺭﻳﺨﻪ ‪ ،١٢٠/٥‬ﻭﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ ﺍﻟﺒﻌﺚ‬
‫ﻭﺍﻟﻨﺸــﻮﺭ )‪ (٩٥‬ﻭ)‪ ،(١٠٣‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(٤٣٥٦‬ﻭﺍﻧﻈــﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٦‬ﺣﺪﻳﺚ )‪،(٩٤٠٥‬‬
‫ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٤٣/١٢‬ﺣﺪﻳﺚ )‪.(٩٤٥٠‬‬
‫)‪ (٢‬ﺇﺳــﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﺘﺪﻟﻴﺲ ﺃﺑﻲ ﺇﺳــﺤﺎﻕ ﺍﻟﺴــﺒﻴﻌﻲ‪ ،‬ﻓﺈ ‪‬ﻥ ﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ ﻣﻤﺎ ﺩﻟ‪‬ﺴﻪ؛ ﻓﻘﺪ ﺭﻭﻯ‬
‫ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﻣﻬﺪﻱ ﻋﻦ ﺷــﻌﺒﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﻠﺖ ﻷﺑﻲ ﺇﺳﺤﺎﻕ‪ :‬ﺳــﻤﻌﺖ ﻣﻦ ﻋﻠﻲ ﺑﻦ ﺭﺑﻴﻌﺔ؟‬ ‫ٰ‬ ‫ﻋﺒﺪ‬
‫ﻓﻘﺎﻝ‪ :‬ﺣﺪﺛﻨﻲ ﻳﻮﻧﺲ ﺑﻦ ﺧﺒﺎﺏ‪ ،‬ﻋﻦ ﺭﺟﻞ ﻋﻨﻪ )ﺍﻟﻌﻠﻞ ﻟﻺﻣﺎﻡ ﺍﻟﺪﺍﺭﻗﻄﻨﻲ‪ ٥٩/٤ :‬ﺱ ‪.(٤٣٠‬‬
 ‫ﻚ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﺿ ْﺤ ِ‬
‫‪ ٣٥‬ـ َﺑ ُ‬
‫‪١٦٩‬‬
‫‪ ٢٣٤‬ـ ‪ ‬ﺛَﻨَ‪ ‬ﻣﺤﻤﺪ ﺑــﻦ ﺑ ‪‬ﺸــﺎﺭٍ‪ ،‬ﻗَــﺎﻝ‪ :‬ﺣ ‪‬ﺪ َﺛﻨﺎ ﻣﺤﻤﺪ ﺑــﻦ ﻋﺒﺪ ِ ﺍﷲ ِ‬
‫َ َ َ ُ َ ‪َْ ُ ْ ُ‬‬ ‫ُ َ ‪َ ُ ْ ُ‬‬ ‫‪ ‬ﱠ‬
‫ﺼــﺎﺭ ِ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ َﻋﺒ ُﺪ ﺍﷲ ِ ْﺑ ُﻦ َﻋــﻮﻥٍ‪َ ،‬ﻋ ْﻦ ُﻣ َﺤ ‪‬ﻤﺪ ِ ْﺑــﻦ ِ ُﻣ َﺤ ‪‬ﻤﺪ ِ ْﺑﻦ ِ‬ ‫ﺍﻷَ ْﻧ َ‬
‫ْ‬ ‫ْ‬
‫ﺎﻣ ِﺮ ﺑﻦ ِ ﺳــﻌﺪٍ‪ ،‬ﻗَﺎﻝ‪ :‬ﻗَﺎﻝ ﺳﻌﺪ‪َ :‬ﻟﻘَﺪ ﺭﺃَﻳﺖ ﺍﻟﻨﺒِﻲ ﮊ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‬ ‫ﺿﺤ َ‬ ‫َ‬ ‫ْ َ ْ ُ ّ ‪‬‬ ‫َ َ ٌْ‬ ‫َ‬ ‫ﺍﻷَ ْﺳ َﻮﺩ‪َ ،‬ﻋ ْﻦ َﻋ ْ َ ْ‬
‫ِ‬
‫ﻒ َﻛﺎ َﻥ)‪(١‬؟ ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ َﺭ ُﺟ ٌﻞ‬ ‫ﺖ‪َ :‬ﻛ ْﻴ َ‬ ‫ﺕ َﻧ َﻮﺍﺟ ُﺬ ُﻩ‪ .‬ﻗَﺎ َﻝ‪ُ :‬ﻗ ْﻠ ُ‬ ‫َﻳ ْﻮ َﻡ ﺍ ْﻟ َﺨ ْﻨ َﺪﻕِ َﺣﺘ‪‬ﻰ َﺑ َﺪ ْ‬
‫ِ‬
‫ــﺬﺍ ﺑِﺎﻟﺘ ْ‪‬ﺮﺱ ِ ُﻳﻐ ‪َ‬ﻄﻲ‬‫ُﻮﻝ َﻛ َﺬﺍ َﻭ َﻛ َ‬ ‫ــﻌ ٌﺪ َﺭﺍﻣ ًﻴــﺎ‪َ ،‬ﻭ َﻛﺎ َﻥ)‪َ (٢‬ﻳﻘ ُ‬ ‫َﻣ َﻌ ُﻪ ُﺗ ْﺮ ٌﺱ‪َ ،‬ﻭ َﻛﺎ َﻥ َﺳ ْ‬
‫ِ‬
‫ــﻪ َﺭ َﻣ ُﺎﻩ َﻓ َﻠ ْﻢ ُﻳﺨْ ِﻄﻰﺀْ َﻫ ِﺬﻩِ ﻣ ْﻨ ُﻪ‬
‫َﺟ ْﺒ َﻬ َﺘ ُﻪ‪َ ،‬ﻓ َﻨ َﺰ َﻉ َﻟ ُﻪ َﺳ ْﻌ ٌﺪ ﺑ ِ َﺴ ْﻬﻢٍ‪َ ،‬ﻓ َﻠ ‪‬ﻤﺎ َﺭﻓ ََﻊ َﺭﺃ ْ َﺳ ُ‬
‫ﻚ ﺍﻟ ّﻨﺒِ ‪‬ﻲ ﮊ َﺣﺘ‪‬ﻰ‬ ‫ـ ﻳﻌﻨِﻲ ﺟﺒﻬﺘﻪ ـ ﻭﺍﻧ َﻘ َﻠﺐ ﺍﻟﺮﺟﻞ‪ ،‬ﻭﺷــﺎﻝ ﺑ ِ ِﺮﺟﻠِﻪِ‪ ،‬ﻓ ِ‬
‫َﻀﺤ َ‬ ‫َ‬ ‫َ ََُْ َ ْ َ ‪ْ َ َ َ ُ ُ ‬‬ ‫َْ‬
‫ِ ِ ِِ ِ‬ ‫ٍ‬
‫ﺑﺪﺕ ﻧﻮﺍﺟِ ُﺬﻩ‪ .‬ﻗَﺎﻝ‪ُ :‬ﻗ ْﻠﺖ‪ِ :‬ﻣﻦ ﺃَﻱ ﺷﻲﺀ ِ‬
‫ﺎﻟﺮ ُﺟﻞ ِ)‪.(٣‬‬ ‫ﻚ؟ ﻗَﺎ َﻝ‪ :‬ﻣ ْﻦ ﻓ ْﻌﻠﻪ ﺑ ‪‬‬ ‫ﺿﺤ َ‬ ‫ْ ‪َ ْ َ ‬‬ ‫ُ‬ ‫َ‬ ‫ُ‬ ‫ََ ْ ََ‬

‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٣٤٤٦‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﻄﻴﺎﻟﺴــﻲ )‪ ،(١٣٢‬ﻭﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ )‪ ،(١٩٤٨٠‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ،٢٨٤/١٠‬ﻭﺃﺣﻤﺪ ‪ ٩٧/١‬ﻭ‪١١٥‬‬
‫ﻭ‪ ،١٢٨‬ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ )‪ (٨٨‬ﻭ)‪ ،(٨٩‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٣٦٠٢‬ﻭﺍﻟﺒﺰﺍﺭ )‪ (٧٧١‬ﻭ)‪ ،(٧٧٣‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ﻓﻲ‬
‫ﺍﻟﻜﺒﺮﻯ )‪ ،(٨٨٠٠‬ﻭﻓﻲ ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ )‪ ،(٥٠٢‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٥٨٦‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ (٢٦٩٧‬ﻭ)‪،(٢٦٩٨‬‬
‫ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻷﻭﺳﻂ )‪ ،(١٧٧‬ﻭﻓﻲ ﺍﻟﺪﻋﺎﺀ‪ ،‬ﻟﻪ )‪ (٧٧٧‬ﻭ)‪ (٧٧٨‬ﻭ)‪ (٧٧٩‬ﻭ)‪ (٧٨٠‬ﻭ)‪ (٧٨١‬ﻭ)‪(٧٨٢‬‬
‫ﻭ)‪ (٧٨٣‬ﻭ)‪ (٧٨٤‬ﻭ)‪ (٧٨٥‬ﻭ)‪ (٧٨٦‬ﻭ)‪ ،(٧٨٧‬ﻭﺍﺑــﻦ ﺍﻟﺴــﻨﻲ ﻓــﻲ ﻋﻤــﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠــﺔ )‪،(٤٩٦‬‬
‫ﻭﺍﻟﺪﺍﺭﻗﻄﻨﻲ ﻓﻲ ﺍﻟﻌﻠﻞ ‪ ،٦٣ ،٦٢/٤‬ﻭﺍﻟﺤﺎﻛﻢ ‪ ٩٨/٢‬ﻭ‪ ،٩٩‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ،٢٥٢/٥‬ﻭﻓﻲ ﺍﻷﺳﻤﺎﺀ ﻭﺍﻟﺼﻔﺎﺕ‬
‫‪ .٢١٩/٢‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٧‬ﺣﺪﻳﺚ )‪ ،(١٠٢٤٨‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٣٤/١٣‬ﺣﺪﻳﺚ )‪.(١٠٢٣٧‬‬
‫)‪ (١‬ﻓﻲ »ﻉ‪ ،‬ﻙ‪ ،‬ﻝ‪ ،‬ﺱ‪ ،‬ﻫـ «‪» :‬ﻗﻠﺖ‪ :‬ﻛﻴﻒ ﻛﺎﻥ ﺿﺤﻜﻪ؟« ﻭﺣــﺬﻑ ﻛﻠﻤﺔ »ﺿﺤﻜﻪ« ﻫﻮ ﺍﻟﻤﻮﺍﻓﻖ‬
‫ﻟﺒﻘﻴﺔ ﺍﻟﻨﺴﺦ ﻭﻫﻮ ﺍﻷﻗﺮﺏ ﻟﺮﻭﺍﻳﺔ ﺃﺣﻤﺪ‪.‬‬
‫)‪ (٢‬ﻓﻲ »ﻉ‪ ،‬ﻙ‪ ،‬ﺱ‪ ،‬ﻫـ«‪» :‬ﻛﺎﻥ ﺍﻟﺮﺟﻞ« ﻭﺣﺬﻑ ﻛﻠﻤﺔ »ﺍﻟﺮﺟﻞ« ﻫﻮ ﺍﻟﻤﻮﺍﻓﻖ ﻟﺒﻘﻴﺔ ﺍﻟﻨﺴــﺦ‪ ،‬ﻭﻫﻮ‬
‫ﺍﻷﻗﺮﺏ ﻟﺮﻭﺍﻳﺔ ﺃﺣﻤﺪ‪.‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺍﻷﺳﻮﺩ ﻣﺠﻬﻮﻝ ﻛﻤﺎ ﻓﻲ »ﺍﻟﺘﺤﺮﻳﺮ«‪.‬‬
‫ﻭﺍﻟﺒﺰﺍﺭ )‪ ،(١١٣١‬ﻭﺍﻟﺸﺎﺷــﻲ )‪ (٩٤‬ﻭ)‪ ،(٩٥‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪(٣‬‬
‫ّ‬ ‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪،١٨٦/١‬‬
‫ﺣﺪﻳﺚ )‪ ،(٣٨٨٨‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٢٢/٦‬ﺣﺪﻳﺚ )‪.(٤١١٣‬‬
 ‫‪١٧٠‬‬

‫ِ َ ِ ِ َ اح ِ َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪٣٦‬‬

‫ــﺎﻣﺔَ‪َ ،‬ﻋ ْﻦ‬‫ــﻦ َﻏ ْﻴ َﻼﻥَ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ ﺃ ُ َﺳ َ‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻣ ْﺤ ُﻤﻮ ُﺩ ْﺑ ُ‬ ‫‪ ٢٣٥‬ـ ‪ ‬ﱠ‬
‫ﺎﺻﻢ ٍ ﺍﻷَ ْﺣ َﻮﻝِ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟِﻚ ٍ‪ :‬ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ﻗَﺎ َﻝ َﻟ ُﻪ‪:‬‬ ‫ــﺮﻳﻚٍ‪ ،‬ﻋﻦ ﻋ ِ‬
‫َ ْ َ‬ ‫َﺷ ِ‬
‫»ﻳﺎ َﺫﺍ ْﺍﻷ ُ ُﺫﻧ َْﻴﻦ ِ«)‪.(١‬‬
‫َ‬
‫ﺎﻣﺔَ‪َ :‬ﻳ ْﻌﻨِﻲ ُﻳ َﻤﺎﺯ ِ ُﺣ ُﻪ‪.‬‬
‫ﻗَﺎ َﻝ َﻣ ْﺤ ُﻤﻮ ٌﺩ‪ :‬ﻗَﺎ َﻝ ﺃ َ ُﺑﻮ ﺃ ُ َﺳ َ‬
‫ِ‬
‫ﻴﻊ‪َ ،‬ﻋ ْﻦ ُﺷ ْﻌ َﺒﺔَ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ‬‫ﺍﻟﺴ ِﺮ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻭﻛ ٌ‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻫﻨ‪‬ﺎ ُﺩ ْﺑ ُﻦ ‪‬‬
‫‪ ٢٣٦‬ـ ‪ ‬ﱠ‬
‫ــﻮﻝ ﺍﷲ ِ)‪ (٢‬ﮊ َﻟ ُﻴ َﺨﺎﻟِﻄُ َﻨﺎ َﺣﺘ‪‬ﻰ‬ ‫ِ‬
‫ﺍﻟﺘ‪ ‬ﻴﺎﺡِ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟﻚٍ‪ ،‬ﻗَﺎ َﻝ‪ِ :‬ﺇ ْﻥ َﻛﺎ َﻥ َﺭ ُﺳ ُ‬
‫»ﻳﺎ ﺃَ َﺑﺎ ُﻋ َﻤ ْﻴﺮٍ‪َ ،‬ﻣﺎ َﻓ َﻌ َﻞ ﺍﻟ ‪‬ﻨﻐ َْﻴ ُﺮ؟«)‪.(٣‬‬ ‫َﻳﻘُﻮ َﻝ ِﻷَﺥ ٍ ﻟِﻲ ﺻ ِﻐ ٍ‬
‫ﻴﺮ‪َ :‬‬ ‫َ‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﺷﺮﻳﻚ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻨﺨﻌﻲ‪.‬‬

‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫»ﺻﺤﻴﺢ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٩٩٢‬ﻭ)‪ (٣٨٢٨‬ﻭﻗﺎﻝ‪:‬‬
‫ﻋﻠﻤﺎ ﺑﺄﻥ ﻫﺬﻩ ﺍﻟﻠﻔﻈﺔ ﻟﻢ ﺗﺮﺩ ﻓﻲ ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ‪.‬‬‫ً‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ١١٧/٣‬ﻭ‪ ١٢٧‬ﻭ‪ ٢٤٢‬ﻭ‪ ،٢٦٠‬ﻭﺃﺑــﻮ ﺩﺍﻭﺩ )‪ ،(٥٠٠٢‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٤٠٢٩‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ‬
‫ﻓﻲ ﺍﻟﻜﺒﻴﺮ )‪ ،(٦٦٣‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ،٢٤٨/١٠‬ﻭﺍﻟﺨﻄﻴﺐ ﻓﻲ ﺗﺎﺭﻳﺨﻪ ‪ ،٤٦/١٣‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(٣٦٠٦‬ﻭﺍﻧﻈﺮ‪:‬‬
‫ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(٩٣٤‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٧٢/٢‬ﺣﺪﻳﺚ )‪.(٩٩٧‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴﺮ )‪ (٦٦٢‬ﻣﻦ ﻃﺮﻳﻖ ﺍﻟﻨﻀﺮ ﺑﻦ ﺃﻧﺲ‪ ،‬ﻋﻦ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‪.‬‬
‫)‪ (٢‬ﻓﻲ »ﺃ‪ ،‬ﻭ‪ ،‬ﺡ‪ ،‬ﻫـ «‪» :‬ﺇﻥ ﻛﺎﻥ ﺍﻟﻨﺒﻲ ﮊ « ﻭﻣﺎ ﺃﺛﺒﺘﻨﺎﻩ ﻫﻮ ﺍﻟﻤﻮﺍﻓﻖ ﻟﺒﻘﻴﺔ ﺍﻟﻨﺴﺦ ﻭﺍﻟﺠﺎﻣﻊ‪.‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﻛﻴﻊ ﻫﻮ ﺍﺑﻦ ﺍﻟﺠﺮﺍﺡ‪ ،‬ﻭﺷــﻌﺒﺔ ﻫﻮ ﺍﺑﻦ ﺍﻟﺤﺠﺎﺝ‪ ،‬ﻭﺃﺑﻮ ﺍﻟﺘﻴﺎﺡ ﺍﺳﻤﻪ ﻳﺰﻳﺪ ﺑﻦ‬
‫ﺣﻤﻴﺪ ﺍﻟﻀﺒﻌﻲ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٣٣٣‬ﻭ)‪ (١٩٨٩‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﻄﻴﺎﻟﺴــﻲ )‪ ،(٢٠٨٨‬ﻭﺍﺑﻦ ﺍﻟﺠﻌﺪ )‪ (١٤٥٤‬ﻭ)‪ ،(١٤٥٥‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ،١٤/٩‬ﻭﺃﺣﻤﺪ‬
‫‪ ١١٩/٣‬ﻭ‪ ١٧١‬ﻭ‪ ١٩٠‬ﻭ‪ ٢١٢‬ﻭ‪ ،٢٧٠‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ ،(٦٢٠٣) ٥٥/٨ ،(٦١٢٩) ٣٧/٨‬ﻭﻓﻲ ﺍﻷﺩﺏ ﺍﻟﻤﻔﺮﺩ‪،‬‬
‫ﻟﻪ )‪ ،(٢٦٩‬ﻭﻣﺴــﻠﻢ ‪ (٦٥٩) ١٢٧/٢‬ﻭ‪ (٢١٥٠) ١٧٦/٦‬ﻭ‪ ،(٥٥) (٢٣١٠) ٧٤/٧‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪(٣٧٢٠‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﺻ َﻔ ِﺔ ِﻣ َﺰﺍﺡ ِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٣٦‬ـ َﺑ ُ‬
‫‪١٧١‬‬
‫ﻴﺴﻰ‪َ :‬ﻭﻓِﻘ ُْﻪ َﻫ َﺬﺍ ﺍ ْﻟ َﺤﺪِﻳﺚِ ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻛﺎ َﻥ ُﻳ َﻤﺎﺯ ِ ُﺡ‪َ ،‬ﻭﻓِﻴﻪِ ﺃَﻧ‪ُ ‬ﻪ‬ ‫ِ‬
‫ﻗﺎﻝ ﺃ َ ُﺑﻮ ﻋ َ‬
‫ﺍﻟﺼﺒِ ‪‬ﻲ‬‫ﺄﺱ ﺃ َ ْﻥ ُﻳ ْﻌﻄَ ﻰ ‪‬‬ ‫ٍ ِ ِ َ‬ ‫َ‬ ‫ِ‬
‫َﻛﻨ‪‬ﻰ ﻏ َُﻼ ًﻣﺎ َﺻﻐ ًﻴﺮﺍ‪َ ،‬ﻓﻘَﺎ َﻝ َﻟ ُﻪ‪َ :‬ﻳﺎ ﺃ َﺑﺎ ُﻋ َﻤ ْﻴﺮ‪َ .‬ﻭﻓﻴﻪ ﺃﻧ‪ُ ‬ﻪ َﻻ َﺑ َ‬
‫ﺍﻟﻄ ْﻴ َﺮ؛ ﻟ ِ َﻴ ْﻠ َﻌ َﺐ ﺑِﻪِ‪َ .‬ﻭ ِﺇﻧ‪َ ‬ﻤﺎ ﻗَﺎ َﻝ َﻟ ُﻪ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ‪َ :‬ﻳﺎ ﺃ َ َﺑﺎ ُﻋ َﻤ ْﻴ ٍﺮ‪َ ،‬ﻣﺎ ﻓ ََﻌ َﻞ ﺍﻟ ‪‬ﻨﻐ َْﻴ ُﺮ؟ ِﻷَﻧ‪ُ ‬ﻪ‬
‫‪‬‬
‫ــﻼ ُﻡ َﻋ َﻠ ْﻴﻪِ ﻓ ََﻤ َﺎﺯ َﺣ ُﻪ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻓﻘَﺎ َﻝ‪:‬‬ ‫ﺎﺕ‪ ،‬ﻓ ََﺤ ِﺰ َﻥ ﺍ ْﻟ ُﻐ َ‬ ‫ِ‬
‫َﻛﺎ َﻥ َﻟ ُﻪ ُﻧﻐ َْﻴ ٌﺮ َﻳ ْﻠ َﻌ ُﺐ ﺑِﻪ ﻓ ََﻤ َ‬
‫»ﻳﺎ ﺃَ َﺑﺎ ُﻋ َﻤ ْﻴﺮٍ‪َ ،‬ﻣﺎ َﻓ َﻌ َﻞ ﺍﻟ ‪‬ﻨﻐ َْﻴ ُﺮ«؟‬
‫َ‬
‫ﺍﻟــﺪﻭﺭ ِ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ َﻋﻠِ ‪‬ﻲ ْﺑ ُﻦ‬ ‫ــﻦ ُﻣ َﺤ ‪‬ﻤــﺪ ٍ ‪‬‬ ‫ﺎﺱ ْﺑ ُ‬ ‫‪ ‬ﺛﻨَ‪َ ‬ﻋﺒ‪ُ ‬‬
‫‪ ٢٣٧‬ـ ‪ ‬ﱠ َ‬
‫ﺎﻣ َﺔ ْﺑﻦ ِ َﺯ ْﻳﺪٍ‪َ ،‬ﻋ ْﻦ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ ٍ‬
‫ﺍ ْﻟ َﺤ َﺴﻦ ِ ْﺑﻦ ِ َﺷﻘﻴﻖ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺃَﻧﺒﺄَ َﻧﺎ َﻋ ْﺒ ُﺪ ﺍﷲ ْﺑ ُﻦ ﺍ ْﻟ ُﻤ َﺒﺎﺭﻙ‪َ ،‬ﻋﻦ ﺃ ُ َﺳ َ‬
‫ــﻌﻴﺪ ٍ ﺍ ْﻟﻤﻘْﺒ ِﺮﻱ‪ ،‬ﻋﻦ ﺃَﺑِﻲ ﻫﺮﻳﺮﺓ‪ ،‬ﻗَﺎﻝ‪ :‬ﻗَﺎ ُﻟﻮﺍ‪ :‬ﻳﺎ ﺭﺳــﻮﻝ ﺍﷲ ِ ِﺇﻧ‪‬ﻚ ﺗﺪ ِ‬
‫ﺍﻋ ُﺒ َﻨﺎ‬ ‫ﺳ ِ‬
‫َ َُ‬ ‫َ‬ ‫َ َ ُ‬ ‫َ‬ ‫َُ َْ َ‬ ‫َ ُ ‪ْ َ ‬‬ ‫َ‬
‫ﻗَﺎ َﻝ)‪»ِ :(١‬ﺇ ‪‬ﻧﻲ َﻻ ﺃَﻗُﻮ ُﻝ ِﺇ َﻻ َﺣ ‪‬ﻘﺎ«)‪.(٢‬‬

‫ﻭ)‪ ،(٣٧٤٠‬ﻭﺍﻟﻨﺴﺎﺋﻲ ﻓﻲ ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ )‪ (٣٣٤‬ﻭ)‪ (٣٣٥‬ﻭ)‪ ،(٣٣٦‬ﻭﺃﺑﻮ ﻋﻮﺍﻧﺔ ‪ ،٧٢/٢‬ﻭﺍﺑﻦ‬
‫ﺍﻟﺴﻨﻲ ﻓﻲ ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ )‪ ،(٤٠٩‬ﻭﺃﺑﻮ ﺍﻟﺸﻴﺦ ﻓﻲ ﺃﺧﻼﻕ ﺍﻟﻨﺒﻲ ﮊ ﺹ ‪ ٣٢‬ﻭ‪ ،٣٣‬ﻭﺍﻟﺒﻴﻬﻘﻲ‬
‫ﻓﻲ ﺍﻟﺪﻻﺋﻞ ‪ ،٣١٣/١‬ﻭﻓﻲ ﺍﻟﺴــﻨﻦ ﺍﻟﻜﺒﺮﻯ ‪ ٢٠٣/٥‬ﻭ‪ ،٣١٠/٩‬ﻭﺍﻟﺒﻐــﻮﻱ )‪ ،(٣٣٧٧‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ‬
‫ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(١٦٩٢‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٦٢/٢‬ﺣﺪﻳﺚ )‪.(٩٨٢‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٢٢٢/٣‬ﻭ‪ ،٢٢٨‬ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ )‪ (١٢٧٩‬ﻭ)‪ ،(١٣٣١‬ﻭﺍﻟﺒﺨﺎﺭﻱ ﻓﻲ ﺍﻷﺩﺏ ﺍﻟﻤﻔﺮﺩ‬
‫)‪ (٣٨٤‬ﻭ)‪ ،(٨٤٧‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٤٩٦٩‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٣٣٤٧‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ (١٠٩‬ﻣﻦ ﻃﺮﻳﻖ ﺛﺎﺑﺖ‪،‬‬
‫ﻋﻦ ﺃﻧﺲ‪ ،‬ﺑﻨﺤﻮﻩ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٦٤/٢‬ﺣﺪﻳﺚ )‪.(٩٨٣‬‬
‫)‪ (١‬ﻓﻲ ﻃﺒﻌﺔ ﺍﻟﺪﻋﺎﺱ ﻭﺗﺒﻌﻪ ﺍﻟﺸﻴﺦ ﻧﺎﺻﺮ ﺍﻟﺪﻳﻦ ﻭﺳــﻤﻴﺢ ﻋﺒﺎﺱ ﺯﻳﺎﺩﺓ ﻓﻲ ﺍﻟﺤﺪﻳﺚ ﻭﻫﻲ »ﻗﺎﻝ‪:‬‬
‫ﻧﻌﻢ ﻏﻴﺮ ﺃﻧﻲ ﻻ ﺃﻗﻮﻝ ﺇﻻ ﺣ ‪‬ﻘﺎ« ﻭﺯﻳﺎﺩﺓ »ﻧﻌﻢ‪ .‬ﻏﻴﺮ« ﻻ ﺃﺻﻞ ﻟﻬﺎ ﻓﻲ ﺷــﻲﺀ ﻣﻦ ﺍﻟﻨﺴﺦ ﺍﻟﺨﻄﻴﺔ‬
‫ﻭﻻ ﺍﻟﻤﻄﺒﻮﻋﺔ ﻭﻻ ﺍﻟﺸﺮﻭﺡ ﻭﻻ ﻓﻲ ﺟﺎﻣﻊ ﺍﻟﺘﺮﻣﺬﻱ‪.‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ ﻣﻦ ﺃﺟﻞ ﺃﺳﺎﻣﺔ ﺑﻦ ﺯﻳﺪ ﺍﻟﻠﻴﺜﻲ‪ ،‬ﻓﻬﻮ ﺻﺪﻭﻕ ﺣﺴﻦ ﺍﻟﺤﺪﻳﺚ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٩٩٠‬ﻭﻗﺎﻝ »ﺣﺴﻦ«‪.‬‬
‫ﻭﺃﺧﺮﺟــﻪ ﺃﺣﻤــﺪ ‪ ٣٤٠/٢‬ﻭ‪ ،٣٦٠‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻷﻭﺳــﻂ )‪ ،(٨٧٠١‬ﻭﺍﻟﺒﻴﻬﻘــﻲ ‪،٢٤٨/١٠‬‬
‫ﻭﺍﻟﺒﻐﻮﻱ )‪ .(٣٦٠٢‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٩‬ﺣﺪﻳﺚ )‪ ،(١٢٩٤٩‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪٦٣١/١٧‬‬
‫ﺣﺪﻳﺚ )‪.(١٤٢٣٦‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﻓﻲ ﺍﻷﺩﺏ ﺍﻟﻤﻔﺮﺩ )‪ (٢٦٥‬ﻣﻦ ﻃﺮﻳﻖ ﺍﺑﻦ ﻋﺠﻼﻥ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ ﺃﻭ ﺳﻌﻴﺪ‪ ،‬ﻋﻦ‬
‫ﺃﺑﻲ ﻫﺮﻳﺮﺓ‪.‬‬
 ‫‪١٧٢‬‬
‫ــﻦ َﻋ ْﺒﺪ ِ ﺍﷲِ‪َ ،‬ﻋ ْﻦ‬ ‫ِ‬ ‫ِ ٍ‬
‫‪ ‬ﺛَﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒ ُﺔ ْﺑ ُﻦ َﺳــﻌﻴﺪ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺧﺎﻟ ُﺪ ْﺑ ُ‬
‫‪ ٢٣٨‬ـ ‪ ‬ﱠ‬
‫ﺍﺳــ َﺘ ْﺤ َﻤ َﻞ َﺭ ُﺳﻮ َﻝ ﺍﷲ ِ ﮊ َﻓﻘَﺎ َﻝ‪»ِ :‬ﺇ ‪‬ﻧﻲ‬ ‫ِ ٍ‬ ‫ٍ‬
‫ُﺣ َﻤ ْﻴﺪ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟﻚ‪ ،‬ﺃ َ ‪‬ﻥ َﺭ ُﺟ ًﻼ ْ‬
‫ﻚ َﻋ َﻠﻰ َﻭ َﻟــﺪ ِ ﻧَﺎ َﻗ ٍﺔ« َﻓﻘَــﺎ َﻝ‪َ :‬ﻳﺎ َﺭ ُﺳــﻮ َﻝ ﺍﷲِ‪َ ،‬ﻣﺎ ﺃ َ ْﺻ َﻨ ُﻊ ﺑ ِ َﻮ َﻟــﺪ ِ ﺍﻟﻨ‪‬ﺎﻗَﺔِ؟‬
‫َﺣﺎﻣ ِ ُﻠ َ‬
‫»ﻭ َﻫ ْﻞ َﺗﻠِﺪُ ِ‬
‫ﺍﻹﺑ ِ َﻞ)‪ِ (١‬ﺇ ‪‬ﻻ ﺍﻟ ‪‬ﻨﻮﻕُ«)‪.(٢‬‬ ‫َﻓﻘَﺎ َﻝ ﮊ ‪َ :‬‬
‫ﺍﻟــﺮ ‪‬ﺯﺍﻕِ)‪ (٣‬ﻗَﺎ َﻝ‪:‬‬ ‫ــﺤﺎ ُﻕ ْﺑ ُﻦ َﻣ ْﻨ ُﺼــﻮﺭٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ ‪‬‬ ‫‪ ‬ﺛَﻨَ‪ِ ‬ﺇ ْﺳ َ‬ ‫‪ ٢٣٩‬ـ ‪ ‬ﱠ‬
‫ِ‬
‫ــﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟِﻚٍ‪ ،‬ﺃ َ ‪‬ﻥ َﺭ ُﺟ ًﻼ ﻣ ْﻦ ﺃ َ ْﻫﻞ ِ ﺍ ْﻟ َﺒﺎﺩِ َﻳﺔِ َﻛﺎ َﻥ‬ ‫ِ ٍ‬
‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻣ ْﻌ َﻤ ٌﺮ‪َ ،‬ﻋ ْﻦ ﺛَﺎﺑﺖ‪َ ،‬ﻋ ْ‬
‫ِ‬ ‫ِ‬
‫ﺍﺳ ُﻤ ُﻪ َﺯﺍﻫ ًﺮﺍ َﻭ َﻛﺎ َﻥ ُﻳ ْﻬﺪِﻱ ِﺇ َﻟﻰ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻫﺪِﻳ‪ً ‬ﺔ ﻣ َﻦ ﺍ ْﻟ َﺒﺎﺩِ َﻳﺔِ‪ ،‬ﻓ َُﻴ َﺠ ‪‬ﻬ ُﺰ ُﻩ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ِﺇ َﺫﺍ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻭﻩ« َﻭ َﻛﺎ َﻥ ﮊ‬ ‫ﺃ َ َﺭﺍ َﺩ ﺃ َ ْﻥ َﻳﺨْ ُﺮ َﺝ‪َ ،‬ﻓﻘَﺎ َﻝ ﺍﻟﻨ‪‬ﺒ ‪‬ﻲ ﮊ ‪»ِ :‬ﺇ ‪‬ﻥ ﺯَﺍﻫ ًﺮﺍ َﺑﺎﺩ َﻳ ُﺘ َﻨﺎ َﻭﻧ َْﺤ ُﻦ َﺣﺎﺿ ُﺮ ُ‬
‫ِ‬ ‫ِ‬ ‫ﻳ ِﺤﺒ‪ُ ‬ﻪ ﻭ َﻛﺎ َﻥ َﺭ ُﺟ ًﻼ َﺩ ِﻣﻴﻤﺎ َﻓﺄَ َﺗﺎﻩ ﺍﻟﻨ‪‬ﺒِ‬
‫ﻀ َﻨ ُﻪ ﻣ ْﻦ‬ ‫َﺎﺣ َﺘ َ‬‫ﻴﻊ َﻣ َﺘﺎ َﻋ ُﻪ ﻓ ْ‬‫ــﻮ َﻳﺒ ُ‬ ‫َ‬ ‫ﻫ‬
‫ُ‬ ‫ﻭ‬ ‫َ‬ ‫ﺎ‬ ‫ﻣ‬
‫ً‬ ‫ﻮ‬
‫ْ‬ ‫ﻳ‬
‫َ‬ ‫ﮊ‬ ‫ﻲ‬‫‪‬‬ ‫ُ‬ ‫ً‬ ‫َ‬ ‫ُ‬
‫ﻑ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِِ‬
‫ــﺖ َﻓ َﻌ َﺮ َ‬‫َﺧ ْﻠﻔﻪ َﻭ ُﻫ َﻮ َﻻ ُﻳ ْﺒﺼ ُﺮ ُﻩ‪َ ،‬ﻓﻘَﺎ َﻝ‪َ :‬ﻣ ْﻦ َﻫ َﺬﺍ؟ ﺃ َ ْﺭﺳــ ْﻠﻨﻲ‪ .‬ﻓَﺎ ْﻟ َﺘ َﻔ َ‬
‫ِ‬ ‫ِ‬
‫ﻴﻦ َﻋ َﺮ َﻓ ُﻪ‪ ،‬ﻓ ََﺠ َﻌ َﻞ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ‬ ‫ﺼ ْﺪﺭ ِ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ﺣ َ‬ ‫ﺼ َﻖ ﻇَ ْﻬ َﺮ ُﻩ ﺑ َ‬ ‫ﻓ ََﺠ َﻌ َﻞ َﻻ َﻳﺄْ ُﻟﻮ َﻣﺎ ﺃ َ ْﻟ َ‬
‫ﺎﺳ ًﺪﺍ‪،‬‬ ‫ﻳﻘُﻮﻝ‪» :‬ﻣﻦ ﻳﺸــﺘﺮِﻱ ﻫ َﺬﺍ ﺍ ْﻟﻌﺒﺪَ « َﻓﻘَﺎ َﻝ‪ :‬ﻳﺎ ﺭﺳﻮ َﻝ ﺍﷲِ‪ِ ،‬ﺇ ًﺫﺍ ﻭﺍﷲ ِ ﺗﺠِﺪﻧِﻲ َﻛ ِ‬
‫َ َ ُ‬ ‫َ َ ُ‬ ‫َْ‬ ‫َ‬ ‫َ ُ َ ْ َْ َ‬
‫ﻧﺖ ﻋِ ْﻨﺪَ ﺍﷲ ِ َﻏﺎﻝ ٍ«)‪.(٤‬‬ ‫ِ ٍ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺖ ﺑِﻜَ ﺎﺳﺪ« ﺃ َ ْﻭ ﻗَﺎ َﻝ‪» :‬ﺃَ َ‬ ‫َﻓﻘَﺎ َﻝ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ‪َ » :‬ﻟﻜ ْﻦ ﻋ ْﻨﺪَ ﺍﷲ َﻟ ْﺴ َ‬

‫)‪ (١‬ﻓﻲ ﻃﺒﻌﺔ ﺍﻟﺪﻋﺎﺱ‪» :‬ﻭﻫﻞ ﺗﻠﺪ ﺍﻟﻨﺎﻗﺔ ﺇﻻ ﺍﻟﻨﻮﻕ« ﻭﺗﺒﻌﻪ ﻛﻌﺎﺩﺗﻪ ﺳــﻤﻴﺢ ﻋﺒﺎﺱ ﻭﺟﺎﺀﺕ ﺍﻟﻠﻔﻈﺔ‬
‫ﻋﻠﻰ ﺍﻟﺼﻮﺍﺏ ﻓﻲ ﻣﺨﺘﺼﺮ ‪‬‬
‫ﺍﻟﻌﻼﻣﺔ ﺍﻷﻟﺒﺎﻧﻲ‪ ،‬ﻭﻟﻢ ﻳﺸــﺮ ﺇﻟﻰ ﻣﺨﺎﻟﻔﺘــﻪ ﻷﺻﻠﻪ ﺍﻟﻮﺣﻴﺪ ﺍﻟﺬﻱ‬
‫ٍ‬
‫ﺍﻋﺘﻤﺪﻩ‪ ،‬ﻭﺇﺑﺪﺍﻝ ﻫﺬﻩ ﺍﻟﻠﻔﻈﺔ ﻟﻴﺲ ﻓﻲ ﺷــﻲﺀ ﻣﻦ ﺍﻟﻨﺴــﺦ ﻭﺍﻟﺸــﺮﻭﺡ‪ ،‬ﻭﻫﻲ ﻣﺨﺎﻟﻔﺔ ﻟﻠﺠﺎﻣﻊ‬
‫ﻭﻣﺼﺎﺩﺭ ﺍﻟﺘﺨﺮﻳﺞ‪ ،‬ﻭﻻ ﺃﺩﺭﻱ ﻣﻦ ﺃﻳﻦ ﺃﺗﻰ ﺑﻬﺎ ﺍﻟﻤﺤﻘﻖ؟‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫»ﺻﺤﻴﺢ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٩٩١‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،٢٦٧/٣‬ﻭﺍﻟﺒﺨﺎﺭﻱ ﻓﻲ ﺍﻷﺩﺏ ﺍﻟﻤﻔﺮﺩ )‪ ،(٢٦٨‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٤٩٩٨‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ‬
‫)‪ ،(٣٧٧٦‬ﻭﺃﺑﻮ ﺍﻟﺸــﻴﺦ ﻓﻲ ﺃﺧﻼﻕ ﺍﻟﻨﺒﻲ ﮊ ﺹ ‪ ،٨٦‬ﻭﺍﻟﺒﻴﻬﻘــﻲ ‪ ،٢٤٨/١٠‬ﻭﺍﻟﺒﻐﻮﻱ )‪.(٣٦٠٥‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(٦٥٥‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٦٧/٢‬ﺣﺪﻳﺚ )‪.(٩٨٨‬‬
‫)‪ (٣‬ﻫﻮ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ﺑﻦ ﻫ ‪‬ﻤﺎﻡ ﺍﻟﺼﻨﻌﺎﻧﻲ‪ ،‬ﻭﺍﻟﺤﺪﻳﺚ ﻓﻲ ﻣﺼﻨﻔﻪ )‪.(١٩٦٨٨‬‬
‫)‪ (٤‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(٤٨٣‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٣٢/٢‬ﺣﺪﻳﺚ )‪.(١٤٦٨‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﺻ َﻔ ِﺔ ِﻣ َﺰﺍﺡ ِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٣٦‬ـ َﺑ ُ‬
‫‪١٧٣‬‬

‫ﺼ َﻌ ُﺐ ْﺑ ُﻦ ﺍ ْﻟ ِﻤﻘ َْﺪﺍﻡِ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫ٍ‬ ‫‪ ٢٤٠‬ـ ‪ ‬ﱠ َ‬

‫‪ ‬ﺛﻨَ‪َ ‬ﻋ ْﺒ ُﺪ ْﺑ ُﻦ ُﺣ َﻤ ْﻴﺪ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻣ ْ‬
‫ﻮﺯ ِﺇ َﻟﻰ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ‪،‬‬ ‫ﺖ َﻋ ُﺠ ٌ‬ ‫َﻀﺎ َﻟﺔَ‪َ ،‬ﻋﻦ ﺍ ْﻟ َﺤ َﺴﻦِ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺃ َ َﺗ ْ‬ ‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺍ ْﻟ ُﻤ َﺒ َﺎﺭ ُﻙ ْﺑ ُﻦ ﻓ َ‬
‫»ﻳﺎ ﺃ ُ ‪‬ﻡ ﻓ َُﻼﻥٍ‪ِ ،‬ﺇ ‪‬ﻥ‬ ‫ِ ِ‬ ‫ِ‬
‫ﺖ‪َ :‬ﻳﺎ َﺭ ُﺳــﻮ َﻝ ﺍﷲ ﺍ ْﺩ ُﻉ ﺍﷲَ ﺃ َ ْﻥ ُﻳ ْﺪﺧ َﻠﻨﻲ ﺍ ْﻟ َﺠ ‪‬ﻨﺔَ‪َ ،‬ﻓﻘَﺎ َﻝ‪َ :‬‬ ‫َﻓﻘَﺎ َﻟ ْ‬
‫ﺖ َﺗ ْﺒ ِﻜــﻲ َﻓﻘَــﺎ َﻝ‪» :‬ﺃَ ْﺧﺒ ِ ُﺮ َﻭﻫﺎ ﺃَﻧ َ‪‬ﻬﺎ‬ ‫ﺍ ْﻟ َﺠ ‪‬ﻨــ َﺔ َﻻ ﺗَﺪْ ُﺧ ُﻠ َﻬــﺎ َﻋ ُﺠﻮﺯٌ« ﻗَــﺎ َﻝ‪ :‬ﻓ ََﻮﻟ‪ْ ‬‬
‫َﻻ ﺗَﺪْ ُﺧ ُﻠ َﻬﺎ َﻭﻫ ِ َﻲ َﻋ ُﺠﻮ ٌﺯ ِﺇ ‪‬ﻥ ﺍﷲَ َﺗ َﻌﺎ َﻟﻰ َﻳﻘُﻮ ُﻝ‪u t s r q ﴿ :‬‬
‫‪] ﴾ y x w v‬ﺍﻟﻮﺍﻗﻌﺔ‪ ٣٥ :‬ـ ‪.(١)«[٣٧‬‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻭﻫﻮ ﻣﺮﺳﻞ‪ ،‬ﺍﻟﻤﺒﺎﺭﻙ ﺑﻦ ﻓﻀﺎﻟﺔ ﻳﺪﻟﺲ‪ ،‬ﻭﻳﺴــﻮﻱ‪ ،‬ﻭﻗﺪ ﻋﻨﻌﻦ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ‬
‫ﺍﻷﺷﺮﺍﻑ )‪ (١٢‬ﺣﺪﻳﺚ )‪.(١٨٥٤٨‬‬
 ‫‪١٧٤‬‬

‫ﱢ‬ ‫َ ََ‬ ‫َ ُب َ‬
‫ِ ِ ﻼم ِ َر ُ ل ِ اﷲِ ﮊ ِ ا ْ ِ‬ ‫َ ءَ ِ‬ ‫‪٣٧‬‬

‫ﻳﻚ‪َ ،‬ﻋــﻦ ِ ﺍ ْﻟ ِﻤﻘ َْﺪﺍﻡ ِ ْﺑﻦ ِ‬ ‫ــﺮ ٌ‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻋﻠِﻲ ْﺑ ُﻦ ُﺣ ْﺠ ٍﺮ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺷ ِ‬ ‫‪ ٢٤١‬ـ ‪ ‬ﱠ‬
‫‪‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﻞ َﻟ َﻬﺎ‪َ :‬ﻫ ْﻞ َﻛﺎ َﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ)‪ (١‬ﮊ َﻳ َﺘ َﻤﺜ‪ُ ‬ﻞ‬ ‫ﺖ‪ :‬ﻗ َ‬ ‫ُﺷ َﺮ ْﻳﺢٍ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻴﻪ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋﺸَ ــﺔَ‪ ،‬ﻗَﺎ َﻟ ْ‬
‫ﺍﺣﺔَ‪َ ،‬ﻭ َﻳ َﺘ َﻤﺜ‪ُ ‬ﻞ ﺑِﻘ َْﻮﻟِﻪِ‪:‬‬‫ــﻌ ِﺮ ْﺍﺑﻦ ِ َﺭ َﻭ َ‬
‫ِِ‬
‫ﺖ‪َ :‬ﻛﺎ َﻥ َﻳ َﺘ َﻤﺜ‪ُ ‬ﻞ ﺑﺸ ْ‬ ‫ــﻌ ِﺮ؟ ﻗَﺎ َﻟ ْ‬
‫ﺍﻟﺸ ْ‬ ‫ﺑِﺸَ ﻲ ٍﺀ ِﻣ َﻦ ‪‬‬
‫ْ‬
‫ِ)‪(٢‬‬
‫ﻴﻚ ﺑِﺎﻷَ ْﺧ َﺒﺎﺭ ِ َﻣ ْﻦ َﻟ ْﻢ ُﺗ َﺰ ‪‬ﻭﺩ ‪.‬‬ ‫ِ‬
‫َﻭ َﻳﺄْﺗ َ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ْﺑ ُﻦ َﻣ ْﻬﺪ ِ ‪‬ﻱ ﻗَﺎ َﻝ‪:‬‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸﺎﺭٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ ‪‬‬ ‫‪ ٢٤٢‬ـ ‪ ‬ﱠ‬
‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺳﻔْ َﻴﺎ ُﻥ ﺍﻟﺜ‪ْ ‬ﻮﺭ ِ ‪‬ﻱ‪َ ،‬ﻋ ْﻦ َﻋ ْﺒﺪ ِ ﺍ ْﻟ َﻤﻠِﻚ ِ ْﺑﻦ ِ ُﻋ َﻤ ْﻴ ٍﺮ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ َﺳ َﻠ َﻤﺔ‪َ ،‬ﻋ ْﻦ‬
‫ﺍﻟﺸــﺎﻋِ ُﺮ َﻛﻠ ِ َﻤﺔُ‬ ‫ٍ‬ ‫ِ‬
‫ﺃَﺑِﻲ ُﻫ َﺮ ْﻳ َﺮ َﺓ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻗَﺎ َﻝ َﺭ ُﺳــﻮ ُﻝ ﺍﷲ ﮊ ‪»ِ :‬ﺇ ‪‬ﻥ ﺃَ ْﺻﺪَ ﻕَ َﻛﻠ ِ َﻤﺔ َﻗﺎ َﻟ ْﻬﺎ ‪‬‬
‫ﺍﻟﺼ ْﻠﺖ ِ ﺃَ ْﻥ ُﻳ ْﺴﻠ ِ َﻢ«)‪.(٣‬‬ ‫ﻲ‬ ‫ِ‬ ‫ﺑ‬‫َ‬ ‫ﺃ‬ ‫ﻦ‬ ‫ﺑ‬ ‫ُ‬ ‫ﺔ‬ ‫ﻴ‬ ‫ﻣ‬ ‫ُ‬ ‫ﺃ‬ ‫ﺎﺩ‬ ‫ﻛ‬
‫َ‬ ‫ﻭ‬ ‫‪،‬‬ ‫ﻞ‬‫ٌ‬ ‫ﺎﻃ‬‫َﻟﺒِﻴﺪ ٍ‪ :‬ﺃَ َﻻ ﻛﻞ َﺷﻲ ٍﺀ ﻣﺎ َﺧ َﻼ ﺍﷲ ﺑ ِ‬
‫‪‬‬ ‫ُ‬ ‫‪ْ ‬‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ َ‬ ‫ُ ‪َ ْ ‬‬

‫)‪ (١‬ﻓﻲ »ﻉ‪ ،‬ﺱ‪ ،‬ﻝ‪ ،‬ﻙ‪ ،‬ﺡ‪ ،‬ﻫـ «‪» :‬ﻫﻞ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ « ﻭﻣﺎ ﺃﺛﺒﺘﻨﺎﻩ ﻣﻦ ﺑﻘﻴﺔ ﺍﻟﻨﺴﺦ ﻭﺍﻟﺠﺎﻣﻊ‪.‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﺷﺮﻳﻚ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻨﺨﻌﻲ ﺳﻴﺊ ﺍﻟﺤﻔﻆ ﺿﻌﻴﻒ ﻋﻨﺪ ﺍﻟﺘﻔﺮﺩ‪ ،‬ﻟﻜﻦ ﺻﺢ ﻣﻦ ﻃﺮﻳﻖ ﺁﺧﺮ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٨٤٨‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﻋﻠﻲ ﺑﻦ ﺍﻟﺠﻌﺪ )‪ ،(٢٣٧٥‬ﻭﺃﺣﻤــﺪ ‪ ١٣٨/٦‬ﻭ‪ ١٥٦‬ﻭ‪ ،٢٢٢‬ﻭﺍﻟﺒﺨﺎﺭﻱ ﻓﻲ ﺍﻷﺩﺏ ﺍﻟﻤﻔﺮﺩ‬
‫)‪ ،(٨٦٧‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ﻓﻲ ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠــﺔ )‪ ،(٩٩٧‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷــﺮﺡ ﺍﻟﻤﻌﺎﻧﻲ ‪،٢٩٧/٤‬‬
‫ﻭﺃﺑﻮ ﻧﻌﻴﻢ ﻓﻲ ﺍﻟﺤﻠﻴﺔ ‪ ،٢٦٤/٧‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(٣٤٠٢‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪،(١٦١٤٨‬‬
‫ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٩٢/٢٠‬ﺣﺪﻳﺚ )‪.(١٧٠٢٠‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﻓﻲ ﺍﻷﺩﺏ ﺍﻟﻤﻔﺮﺩ )‪ ،(٧٩٢‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ (٤٩٤٥‬ﻣﻦ ﻃﺮﻳﻖ ﻋﻜﺮﻣﺔ‪ ،‬ﻋﻦ ﻋﺎﺋﺸﺔ‪.‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ (١٧٠٢١) ١٩٣/٢٠‬ﻭﻫﻮ ﻣﻦ ﺭﻭﺍﻳﺔ ﺳﻤﺎﻙ‪ ،‬ﻋﻦ ﻋﻜﺮﻣﺔ ﻭﻫﻲ ﻣﻀﻄﺮﺑﺔ‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٣١/٦‬ﻭ‪ ،١٤٦‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ﻓﻲ ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ )‪ (٩٩٥‬ﻣــﻦ ﻃﺮﻳﻖ ﻋﺎﻣﺮ‪ ،‬ﻋﻦ‬
‫ﻋﺎﺋﺸﺔ ﺑﺈﺳﻨﺎﺩ ﺻﺤﻴﺢ‪ .‬ﻭﺍﻧﻈﺮ ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٩٣/٢٠‬ﺣﺪﻳﺚ )‪.(١٧٠٢٢‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﻭﺳﻴﺄﺗﻲ ﺗﺨﺮﻳﺠﻪ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﻓﻲ )‪.(٢٤٨‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﺻ َﻔ ِﺔ ﻛَ َﻼﻡ ِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ ِﻓﻲ ﺍﻟ ‪‬ﺸ ْﻌ ِﺮ‬ ‫‪ ٣٧‬ـ َﺑ ُ‬
‫‪١٧٥‬‬

‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ﺍ ْﻟ ُﻤ َﺜﻨ‪‬ــﻰ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺟ ْﻌ َﻔ ٍﺮ‪ ،‬ﻗَﺎ َﻝ‪:‬‬
‫‪ ٢٤٣‬ـ ‪ ‬ﱠ‬
‫ــﻮﺩِ ْﺑﻦ ِ ﻗ َْﻴﺲٍ‪َ ،‬ﻋ ْﻦ ُﺟ ْﻨ ُﺪﺏ ِ ْﺑﻦ ِ ُﺳﻔْ َﻴﺎ َﻥ ﺍ ْﻟ َﺒ َﺠﻠِ ‪‬ﻲ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫َ‬
‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺷ ْﻌ َﺒﺔُ‪َ ،‬ﻋﻦ ِ ﺍﻷ ْﺳ َ‬
‫ِ‬ ‫ِ ِ‬ ‫ِ ِ‬
‫ﺖ‪َ ،‬ﻓﻘَﺎ َﻝ‪:‬‬ ‫ـﻊ َﺭ ُﺳﻮﻝ ﺍﷲ ﮊ ﻓ ََﺪﻣ َﻴ ْ‬ ‫ﺃ َ َﺻ َ‬
‫ﺎﺏ َﺣ َﺠ ٌﺮ ﺇ ْﺻﺒ َ‬
‫َﻭﻓِﻲ َﺳــﺒِﻴﻞ ِ ﺍﷲ ِ َﻣﺎ َﻟ ِﻘﻴﺖ«‬
‫ِ )‪(١‬‬ ‫ــﻊ َﺩﻣِﻴﺖ ِ‬‫ﺇﺻﺒ ِ ٌ‬ ‫» َﻫ ْ َ ِ ِ‬
‫ــﻞ ﺃﻧْﺖ ﺇ َﻻ ْ‬
‫ــﻦ ﺃَﺑِﻲ ُﻋ َﻤــﺮ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ ُﺳــﻔْ َﻴﺎ ُﻥ ْﺑ ُﻦ ُﻋ َﻴﻴ َﻨﺔَ‪َ ،‬ﻋﻦ ِ‬
‫ْ‬ ‫َ‬ ‫‪ ‬ﺛَﻨَ‪ْ ‬ﺍﺑ ُ‬ ‫‪ ٢٤٤‬ـ ‪ ‬ﱠ‬
‫ﺍﻷَ ْﺳ َﻮﺩِ ْﺑﻦ ِ ﻗ َْﻴﺲٍ‪َ ،‬ﻋ ْﻦ ُﺟ ْﻨ ُﺪﺏ ِ ْﺑﻦ ِ َﻋ ْﺒﺪ ِ ﺍﷲ ِ ﺍ ْﻟ َﺒ َﺠﻠِ ‪‬ﻲ‪َ ،‬ﻧ ْﺤ َﻮ ُﻩ)‪.(٢‬‬

‫ــﻌﻴﺪٍ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫‪ ٢٤٥‬ـ ‪ ‬ﺛَﻨَ‪ ‬ﻣﺤﻤﺪ ﺑﻦ ﺑ ‪‬ﺸــﺎﺭٍ‪ ،‬ﻗَﺎ َﻝ ﺣ ‪‬ﺪ َﺛﻨﺎ ﻳﺤﻴﻰ ﺑﻦ ﺳ ِ‬
‫َ َ َ َْ ْ ُ َ‬ ‫ُ َ ‪َ ُ ْ ُ‬‬ ‫‪ ‬ﱠ‬
‫ِ‬
‫ﻕ‪َ ،‬ﻋﻦ ِ ﺍ ْﻟ َﺒ َﺮﺍﺀ ْﺑﻦ ِ َﻋﺎﺯِﺏٍ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺳﻔْ َﻴﺎ ُﻥ ﺍﻟﺜ‪ْ ‬ﻮﺭ ِ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺃ َ ْﻧ َﺒﺄَ َﻧﺎ ﺃ َ ُﺑﻮ ِﺇ ْﺳ َﺤﺎ َ‬
‫ﻗَﺎ َﻝ َﻟ ُﻪ َﺭ ُﺟ ٌﻞ‪ :‬ﺃَﻓ ََﺮ ْﺭ ُﺗ ْﻢ َﻋ ْﻦ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ َﻳﺎ ﺃ َ َﺑﺎ ُﻋ َﻤ َﺎﺭ َﺓ؟ َﻓﻘَﺎ َﻝ‪َ :‬ﻻ َﻭﺍﷲ ِ َﻣﺎ َﻭﻟ‪‬ﻰ‬
‫ــﻮﺍﺯ ِ ُﻥ ﺑِﺎﻟﻨ ْ‪‬ﺒﻞ ِ‬ ‫ِ‬ ‫‪‬‬ ‫ِ‬ ‫ِ‬
‫ــﻢ َﻫ َ‬ ‫ــﺮ َﻋﺎ ُﻥ ﺍﻟﻨ‪‬ــﺎﺱ َﺗ َﻠ ‪‬ﻘ ْﺘ ُﻬ ْ‬ ‫ــﻮﻝ ﺍﷲ ﮊ ‪َ ،‬ﻭ َﻟﻜ ْﻦ َﻭﻟﻰ َﺳ َ‬ ‫َﺭ ُﺳ ُ‬
‫ﺙ ﺑﻦ ِ ﻋﺒﺪ ِ ﺍ ْﻟﻤ ‪‬ﻄﻠِﺐ ِ ِ‬ ‫ِ ِ‬ ‫ِِ‬ ‫ِ‬
‫ﺁﺧ ٌﺬ‬ ‫ﻮﻝ ﺍﷲ ﮊ َﻋ َﻠﻰ َﺑ ْﻐ َﻠﺘﻪ‪َ ،‬ﻭﺃ َ ُﺑﻮ ُﺳﻔْ َﻴﺎ َﻥ ْﺑ ُﻦ ﺍ ْﻟ َﺤﺎﺭ ْ َ ْ ُ‬ ‫َﻭ َﺭ ُﺳ ُ‬
‫ِ‬ ‫ِ ِ‬
‫ُﻮﻝ‪:‬‬
‫ﻮﻝ ﺍﷲ َﻳﻘ ُ‬ ‫ﺑِﻠ َﺠﺎﻣ َﻬﺎ‪َ ،‬ﻭ َﺭ ُﺳ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫َ‬
‫ﺃَﻧَــﺎ ْﺍﺑ ُ‬
‫)‪(٣‬‬
‫ﺐ«‬ ‫ــﻦ َﻋ ْﺒــﺪ ﺍ ْﻟ ُﻤ ‪‬ﻄﻠ ْ‬ ‫ﺏ‬‫ــﻲ َﻻ َﻛـــﺬ ْ‬ ‫»ﺃﻧَــــﺎ ﺍﻟــ ‪‬ﻨــﺒ ‪‬‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﺍﻟﺸﻌﺮ ﺍﻟﺬﻱ َﻳﺘﻤﺜ‪‬ﻞ ﺑﻪ ﮊ ﻫﻮ ﻻﺑﻦ ﺭﻭﺍﺣﺔ ‪. 3‬‬

‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﺈﺳﻨﺎﺩ ﺍﻟﺬﻱ ﺑﻌﺪﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٣٣٤٥‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﺤﻤﻴﺪﻱ )‪ ،(٧٧٦‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ،٧١٦/٨‬ﻭﺃﺣﻤــﺪ ‪ ٣١٢/٤‬ﻭ‪ ،٣١٣‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪٢٢/٤‬‬
‫)‪ (٢٨٠٢‬ﻭ‪ ،(٦١٤٦) ٤٢/٨‬ﻭﻣﺴــﻠﻢ ‪ ،(١٧٩٦) ١٨٢/٥‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ﻓﻲ ﻋﻤﻞ ﺍﻟﻴــﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ )‪(٥٥٩‬‬
‫ﻭ)‪ ،(٦٢٠‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(١٥٣٣‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷــﺮﺡ ﺍﻟﻤﺸﻜﻞ )‪ (٣٣٣٠‬ﻭ)‪ ،(٣٣٣١‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ‬
‫)‪ ،(٦٥٧٧‬ﻭﺍﻟﻄﺒﺮﺍﻧــﻲ ﻓــﻲ ﺍﻟﻜﺒﻴــﺮ )‪ (١٧٠٣‬ﻭ)‪ (١٧٠٤‬ﻭ)‪ (١٧٠٥‬ﻭ)‪ (١٧٠٦‬ﻭ)‪ (١٧٠٧‬ﻭ)‪،(١٧٠٨‬‬
‫ﻭﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ ﺩﻻﺋﻞ ﺍﻟﻨﺒﻮﺓ ‪ ٤٣/٧‬ﻭ‪ ،٤٤‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(٣٤٠١‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٢‬ﺣﺪﻳﺚ‬
‫)‪ ،(٣٢٥٠‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٠/٥‬ﺣﺪﻳﺚ )‪.(٣٢٠٠‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﺍﻧﻈﺮ ﺗﺨﺮﻳﺠﻪ ﻓﻲ ﺍﻟﺬﻱ ﻗﺒﻠﻪ‪.‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
 ‫‪١٧٦‬‬

‫ﺍﻟــﺮ ‪‬ﺯﺍﻕِ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫‪‬‬ ‫ﺼﻮﺭٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ‬ ‫ﻕ ْﺑ ُﻦ َﻣ ْﻨ ُ‬ ‫‪ ‬ﺛَﻨَ‪ِ ‬ﺇ ْﺳ َ‬
‫ــﺤﺎ ُ‬ ‫‪ ٢٤٦‬ـ ‪ ‬ﱠ‬
‫ﺖ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲٍ‪ :‬ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﺩ َﺧ َﻞ‬ ‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺟ ْﻌ َﻔ ُﺮ ْﺑ ُﻦ ُﺳ َﻠ ْﻴ َﻤﺎﻥَ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺛَﺎﺑ ِ ٌ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺍﺣ َﺔ َﻳ ْﻤﺸﻲ َﺑ ْﻴ َﻦ َﻳ َﺪ ْﻳﻪ‪َ ،‬ﻭ ُﻫ َﻮ َﻳﻘ ُ‬
‫ُﻮﻝ‪:‬‬ ‫َﻀﺎﺀ‪َ ،‬ﻭ ْﺍﺑ ُﻦ َﺭ َﻭ َ‬ ‫َﻣ ‪‬ﻜ َﺔ ﻓﻲ ُﻋ ْﻤ َﺮﺓ ﺍ ْﻟﻘ َ‬
‫ــﻢ َﻋ َﻠﻰ َﺗ ْﻨﺰِﻳﻠ ِ ِﻪ‬ ‫َﻀﺮ ِ ْﺑﻜُ ْ‬ ‫ﺍ ْﻟ َﻴ ْﻮ َﻡ ﻧ ْ‬ ‫َﺧ ‪‬ﻠﻮﺍ َﺑﻨِﻲ ﺍ ْﻟﻜُ ‪‬ﻔﺎﺭ ِ َﻋ ْﻦ َﺳــﺒِﻴﻠ ِ ِﻪ‬
‫ــﻦ َﺧﻠِﻴﻠ ِ ْﻪ‬ ‫ﻴﻞ َﻋ ْ‬ ‫ــﻞ ﺍ ْﻟﺨَ ﻠ ِ َ‬ ‫َﻭ ُﻳ ْﺬﻫ ِ ُ‬ ‫ﻳﻞ ﺍ ْﻟ َﻬــﺎ َﻡ َﻋ ْﻦ َﻣ ِﻘﻴﻠ ِ ِﻪ‬
‫ﺿ ْﺮ ًﺑﺎ ُﻳﺰ ِ ُ‬ ‫َ‬
‫ﻓﻘﺎﻝ َﻟﻪ ﻋﻤــﺮ‪ :‬ﻳﺎ ﺍﺑﻦ ﺭﻭﺍﺣﺔَ‪ ،‬ﺑﻴﻦ ﻳﺪِﻱ ﺭﺳــﻮﻝ ِ ﺍﷲ ِ ﮊ ﻭﻓِﻲ ﺣﺮﻡ ِ ﺍﷲ ِ‬
‫ََ‬ ‫َ‬ ‫َ ُ‬ ‫َ ُ ُ َ ُ َ ْ َ َ َ َ َْ َ َ‬
‫َﻀﺢ ِ‬ ‫»ﺧ ‪‬ﻞ ﻋﻨﻪ ﻳﺎ ﻋﻤﺮ‪َ ،‬ﻓ َﻠ ِﻬﻲ ﺃَﺳــﺮﻉ ﻓ ِ ِ ِ‬ ‫ُﻮﻝ ‪‬‬
‫ﻴﻬ ْﻢ ﻣ ْﻦ ﻧ ْ‬ ‫َ ْ َ ُ‬ ‫ــﻌ َﺮ‪َ ،‬ﻓﻘَﺎ َﻝ ﮊ ‪ُ َ ُ َ ُ ْ َ َ :‬‬ ‫ﺍﻟﺸ ْ‬ ‫َﺗﻘ ُ‬
‫ﺍﻟ ‪‬ﻨ ْﺒﻞ ِ«)‪.(١‬‬
‫ــﺮﻳﻚ‪ ،‬ﻋﻦ ِﺳــﻤ ِ‬ ‫ِ‬
‫ﺎﻙ ْﺑﻦ ِ‬ ‫َ‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻋﻠ ‪‬ﻲ ْﺑ ُﻦ ُﺣ ْﺠ ٍﺮ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺷ ِ ٌ َ ْ‬
‫‪ ٢٤٧‬ـ ‪ ‬ﱠ‬
‫ﺣﺮﺏٍ‪ ،‬ﻋﻦ ﺟﺎﺑ ِ ِﺮ ﺑﻦ ِ ﺳــﻤﺮ َﺓ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺟﺎ َﻟﺴــﺖ ﺍﻟﻨ‪‬ﺒِﻲ ﮊ ﺃَﻛ َﺜﺮ ِﻣﻦ ِﻣﺎ َﺋﺔِ ﻣﺮﺓٍ‬
‫َ‪‬‬ ‫ْ َ ْ‬ ‫‪‬‬ ‫َ ْ ُ‬ ‫ْ َ َُ‬ ‫َ ْ َ‬ ‫َْ‬

‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٦٨٨‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﻄﻴﺎﻟﺴﻲ )‪ ،(٧٠٧‬ﻭﺍﺑﻦ ﺳﻌﺪ ‪ ٢٤/١‬ﻭ‪ ،٥١/٤‬ﻭﻋﻠﻲ ﺑﻦ ﺍﻟﺠﻌﺪ )‪ ،(٢٦٠٠‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ‬
‫‪ ٧١٥/٨‬ﻭ‪ ٥٠٧/١٢‬ﻭ‪ ٥٢١/١٤‬ﻭ‪ ،٥٢٢‬ﻭﺃﺣﻤــﺪ ‪ ٢٨٠/٤‬ﻭ‪ ٢٨١‬ﻭ‪ ٢٨٩‬ﻭ‪ ،٣٠٤‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪(٢٨٢٤) ٣٧/٤‬‬
‫ﻭ‪ (٢٩٣٠) ٥٢/٤ (٢٨٦٤) ٣٩/٤‬ﻭ‪ (٣٠٤٢) ٨١/٤‬ﻭ‪ (٤٣١٥) ١٩٤/٥‬ﻭ‪ ،(٤٣١٧) ١٩٥/٥‬ﻭﻣﺴﻠﻢ ‪١٦٨/٥‬‬
‫)‪ ،(١٧٧٦‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ﻓﻲ ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ )‪ ،(٦٠٥‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(١٧٢٧‬ﻭﺍﻟﻄﺒﺮﻱ ﻓﻲ ﺗﻔﺴﻴﺮﻩ‬
‫)‪ (١٦٥٨٠‬ﻭ)‪ ،(١٦٥٨١‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷــﺮﺡ ﻣﺸــﻜﻞ ﺍﻵﺛــﺎﺭ )‪ (٣٣٢٢‬ﻭ)‪ ،(٣٣٢٣‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ‬
‫)‪ ،(٤٧٧٠‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ٤٣/٧‬ﻭ‪ ،١٥٤/٩‬ﻭﻓﻲ ﺩﻻﺋﻞ ﺍﻟﻨﺒــﻮﺓ‪ ،‬ﻟﻪ ‪ ١٧٧/١‬ﻭ‪ ،١٣٣/٥‬ﻭﺍﻟﺒﻐﻮﻱ )‪.(٢٧٠٦‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٢‬ﺣﺪﻳﺚ )‪ ،(١٨٤٨‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٦٧/٣‬ﺣﺪﻳﺚ )‪.(١٧٩٩‬‬
‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ؛ ﺟﻌﻔﺮ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺻﺪﻭﻕ ﺣﺴﻦ ﺍﻟﺤﺪﻳﺚ‪.‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫ﺻﺤﻴﺢ‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٨٤٧‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ )‪ ،(١٢٥٧‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ ٢٠٢/٥‬ﻭ‪ ،٢١١‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ (٣٣٩٤‬ﻭ)‪ ،(٣٤٤٠‬ﻭﺍﺑﻦ‬
‫ﺧﺰﻳﻤﺔ )‪ ،(٢٦٨٠‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٥٧٨٨‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻷﻭﺳﻂ )‪ ،(٨١٥٧‬ﻭﺃﺑﻮ ﻧﻌﻴﻢ ﻓﻲ ﺍﻟﺤﻠﻴﺔ‬
‫‪ ،٢٩٢/٦‬ﻭﺍﻟﺒﻴﻬﻘــﻲ ‪ ،٢٢٨/١٠‬ﻭﺍﻟﺒﻐــﻮﻱ )‪ .(٣٤٠٤‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪،(٢٦٦‬‬
‫ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٦٦/١‬ﺣﺪﻳﺚ )‪.(٦٨٢‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﺻ َﻔ ِﺔ ﻛَ َﻼﻡ ِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ ِﻓﻲ ﺍﻟ ‪‬ﺸ ْﻌ ِﺮ‬ ‫‪ ٣٧‬ـ َﺑ ُ‬
‫‪١٧٧‬‬
‫ِ‬ ‫ِ‬
‫ﺍﻟﺸ ْﻌ َﺮ َﻭ َﻳ َﺘ َﺬ َﺍﻛ ُﺮ َﻭﻥ ﺃ َ ْﺷ َﻴﺎﺀَ ﻣ ْﻦ ﺃ َ ْﻣ ِﺮ ﺍ ْﻟ َﺠﺎﻫﻠِ ‪‬ﻴﺔِ‪َ ،‬ﻭ ُﻫ َﻮ‬
‫ﻨﺎﺷ ُﺪﻭ َﻥ ‪‬‬ ‫َﻭ َﻛﺎ َﻥ ﺃ َ ْﺻ َﺤ ُﺎﺑ ُﻪ َﻳ َﺘ َ‬
‫ﺖ َﻭ ُﺭ ‪‬ﺑ َﻤﺎ َﺗ َﺒ ‪‬ﺴ َﻢ َﻣ َﻌ ُﻬ ْﻢ)‪.(١‬‬ ‫ِ‬
‫َﺳﺎﻛ ٌ‬
‫ﻳﻚ‪َ ،‬ﻋ ْﻦ َﻋﺒﺪ ِ ﺍ ْﻟ َﻤﻠِﻚ ِ ْﺑﻦ ِ‬ ‫ِ‬
‫‪ ‬ﺛَﻨَ‪َ ‬ﻋﻠ ‪‬ﻲ ْﺑ ُﻦ ُﺣ ْﺠ ٍﺮ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺷ ِﺮ ٌ‬ ‫‪ ٢٤٨‬ـ ‪ ‬ﱠ‬
‫ْ‬
‫ــﻌ ُﺮ َﻛﻠ ِ َﻤ ٍﺔ‬ ‫ِ‬ ‫ِ‬
‫ُﻋ َﻤ ْﻴ ٍﺮ‪َ ،‬ﻋ ْﻦ ﺃَﺑﻲ َﺳــ َﻠ َﻤﺔَ‪َ ،‬ﻋ ْﻦ ﺃَﺑﻲ ُﻫ َﺮ ْﻳ َﺮ َﺓ‪َ ،‬ﻋﻦ ِ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ﻗَﺎ َﻝ‪» :‬ﺃَ ْﺷ َ‬
‫َﺗﻜَ ‪‬ﻠﻤﺖ ﺑِﻬﺎ ﺍ ْﻟﻌﺮﺏ َﻛﻠِﻤﺔُ َﻟﺒِﻴﺪ ٍ‪ :‬ﺃَ َﻻ ﻛﻞ َﺷﻲ ٍﺀ ﻣﺎ َﺧ َﻼ ﺍﷲ ﺑ ِ‬
‫ﺎﻃ ُﻞ«)‪.(٢‬‬ ‫َ َ‬ ‫ُ ‪َ ْ ‬‬ ‫َ‬ ‫َ ْ َ ََ ُ‬
‫ِ‬
‫ــﻦ ُﻣ َﻌﺎﻭِ َﻳﺔَ‪َ ،‬ﻋ ْﻦ‬ ‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ْﺣ َﻤ ُﺪ ْﺑ ُ‬
‫ــﻦ َﻣﻨﻴﻊٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻣ ْﺮ َﻭﺍ ُﻥ ْﺑ ُ‬ ‫‪ ٢٤٩‬ـ ‪ ‬ﱠ‬
‫ــﺮﻳﺪِ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻴﻪِ‪ ،‬ﻗَﺎ َﻝ‪:‬‬‫ﺍﻟﺸ ِ‬‫ﺍﻟﻄﺎﺋ ِ ِﻔ ‪‬ﻲ‪َ ،‬ﻋ ْﻦ َﻋ ْﻤ ِﺮﻭ ْﺑﻦ ِ ‪‬‬ ‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ‪‬‬ ‫ِ‬ ‫ِ ِ‬
‫َﻋ ْﺒﺪ ﺍﷲ ْﺑﻦ ِ َﻋ ْﺒﺪ ‪‬‬
‫ُﻛﻨﺖ ﺭِﺩﻑ ﺍﻟﻨ‪‬ﺒِﻲ ﮊ َﻓﺄَﻧﺸَ ــﺪﺗﻪ ِﻣﺎ َﺋ َﺔ ﻗَﺎﻓِﻴﺔٍ ِﻣﻦ ﻗَــﻮﻝ ِ ﺃُﻣﻴ َﺔ ﺑﻦ ِ ﺃَﺑِﻲ ﺍﻟﺼ ْﻠﺖِ‬
‫‪‬‬ ‫ْ َ‪ْ ‬‬ ‫َ ْ‬ ‫ْ ُُْ‬ ‫‪‬‬ ‫ْ ُ ْ َ‬
‫ﺍﻟﻤﺘﺎﺑﻌﺎﺕ ﻭﺍﻟﺸﻮﺍﻫﺪ‪ ،‬ﻭﻗﺪ ﺗﺎﺑﻌﻪ ﺯﻫﻴﺮ‬
‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ‪ ،‬ﺷﺮﻳﻚ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺣﺴــﻦ ﺍﻟﺤﺪﻳﺚ ﻓﻲ ُ‬
‫ﺃﺑﻮ ﺧﻴﺜﻤﺔ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٨٥٠‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ )‪ ،(٣٢٠٢‬ﻭﺃﺣﻤﺪ ‪ ٨٦/٥‬ﻭ‪ ٨٨‬ﻭ‪ ٩١‬ﻭ‪ ١٠١‬ﻭ‪ ١٠٥‬ﻭ‪ ،١٠٧‬ﻭﻣﺴــﻠﻢ ‪(٦٧٠) ١٣٢/٢‬‬
‫ﻭ‪ ،(٦٧٠) ٧٨/٧‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ (١٢٩٤‬ﻭ)‪ ،(٤٨٥٠‬ﻭﺍﻟﻤﺼﻨﻒ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ ،(٥٨٥‬ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﺣﻤﺪ‬
‫ﻓﻲ ﺯﻳﺎﺩﺍﺗﻪ ﻋﻠﻰ ﺍﻟﻤﺴــﻨﺪ ‪ ٩٧/٥‬ﻭ‪ ،١٠٠‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ ،٨٠/٣‬ﻭﻓﻲ ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ )‪ ،(١٧٠‬ﻭﺍﺑﻦ‬
‫ﺧﺰﻳﻤﺔ )‪ ،(٧٥٧‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٢٠٢٨‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴﺮ )‪ (١٨٨٥‬ﻭ)‪ (١٨٨٨‬ﻭ)‪ (١٩١٣‬ﻭ)‪(١٩٢٧‬‬
‫ﻭ)‪ (١٩٦٠‬ﻭ)‪ (٢٠٠٦‬ﻭ)‪ (٢٠١٣‬ﻭ)‪ (٢٠١٩‬ﻭ)‪ ،(٢٠٤٥‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ،١٨٦/٢‬ﻭﺍﻟﺒﻐﻮﻱ )‪ (٧٠٩‬ﻭ)‪ .(٧١١‬ﻭﺍﻧﻈﺮ‪:‬‬
‫ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٢‬ﺣﺪﻳﺚ )‪ ،(٢١٧٦‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٦٨/٣‬ـ ‪ ٣٧٠‬ﺣﺪﻳﺚ )‪.(٢٠٩٦‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ ﻭﻣﺘﻨﻪ ﺻﺤﻴﺢ؛ ﻓﻘﺪ ﺗﻮﺑﻊ ﺷﺮﻳﻚ‪ ،‬ﺗﺎﺑﻌﻪ ﺟﻤﻊ ﻣﻦ ﺍﻟﺜﻘﺎﺕ ﻣﻨﻬﻢ‪ :‬ﺳﻔﻴﺎﻥ ﺍﻟﺜﻮﺭﻱ‬
‫ﻭﺯﺍﺋﺪﺓ ﺑﻦ ﻗﺪﺍﻣﺔ ﻭﺷﻌﺒﺔ ﺑﻦ ﺍﻟﺤﺠﺎﺝ ﻭﺇﺳﺮﺍﺋﻴﻞ ﺑﻦ ﻳﻮﻧﺲ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٨٤٩‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﺤﻤﻴﺪﻱ )‪ ،(١٠٥٣‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ‪ ٦٩٤/٨ ،‬ﻭ‪ ،٦٩٥‬ﻭﺃﺣﻤﺪ ‪ ٢٤٨/٢‬ﻭ‪ ٣٩١‬ﻭ‪ ٣٩٣‬ﻭ‪٤٤٤‬‬
‫ﻭ‪ ٤٥٨‬ﻭ‪ ٤٧٠‬ﻭ‪ ،٤٨٠‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ (٣٨٤١) ٥٣/٥‬ﻭ‪ (٦١٤٧) ٤٣/٨‬ﻭ‪ ،(٦٤٨٩) ١٢٧/٨‬ﻭﻣﺴﻠﻢ ‪٤٩/٧‬‬
‫)‪ ،(٢٢٥٦‬ﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(٣٧٥٧‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٦٠١٥‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷــﺮﺡ ﺍﻟﻤﺸــﻜﻞ )‪،(٣٣٢٩‬‬
‫ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٥٧٨٣‬ﻭﺃﺑﻮ ﻧﻌﻴﻢ ﻓــﻲ ﺍﻟﺤﻠﻴﺔ ‪ ،٢٠١/٧‬ﻭﺍﻟﺒﻴﻬﻘــﻲ ‪ ،٢٣٧/١٠‬ﻭﺍﻟﺒﻐﻮﻱ )‪.(٣٣٩٩‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١٠‬ﺣﺪﻳﺚ )‪ ،(١٤٩٧٦‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥٨٢/١٧‬ﺣﺪﻳﺚ )‪ .(١٤١٥٢‬ﻭﻗﺪ‬
‫ﺗﻘﺪﻡ ﻓﻲ )‪.(٢٤٢‬‬
 ‫‪١٧٨‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ــﺪ ُﺗ ُﻪ َﺑ ْﻴ ًﺘﺎ ﻗَﺎ َﻝ ﻟ َﻲ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ‪» :‬ﻫ ِ ْﻴ ِﻪ«)‪َ (١‬ﺣﺘ‪‬ﻰ ﺃ َ ْﻧﺸَ ْ‬
‫ــﺪ ُﺗ ُﻪ ﻣﺎ َﺋ ًﺔ‬ ‫ﺍﻟﺜ‪‬ﻘَﻔ ‪‬ﻲ‪ُ ،‬ﻛﻠ‪َ ‬ﻤﺎ ﺃ َ ْﻧﺸَ ْ‬
‫ـ َﻳ ْﻌﻨِﻲ َﺑ ْﻴ ًﺘﺎ ـ َﻓﻘَﺎ َﻝ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ‪»ِ :‬ﺇ ْﻥ َﻛ َﺎﺩ َﻟ ُﻴ ْﺴﻠ ِ ُﻢ«)‪.(٢‬‬

‫ﻮﺳﻰ ﺍ ْﻟ َﻔ َﺰﺍﺭ ِ ‪‬ﻱ‪َ ،‬ﻭ َﻋﻠِ ‪‬ﻲ ْﺑ ُﻦ ُﺣ ْﺠ ٍﺮ‪َ ،‬ﻭﺍ ْﻟ َﻤ ْﻌ َﻨﻰ‬ ‫ِ‬
‫ﻴﻞ ْﺑ ُﻦ ُﻣ َ‬ ‫‪ ‬ﺛَﻨَ‪ِ ‬ﺇ ْﺳ َﻤﺎﻋ ُ‬ ‫‪ ٢٥٠‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ْﺑ ُﻦ ﺃَﺑِﻲ ﺍﻟ ‪‬ﺰ َﻧﺎﺩِ‪َ ،‬ﻋ ْﻦ ﻫﺸَ ﺎﻡ ِ ْﺑﻦ ِ ُﻋ ْﺮ َﻭ َﺓ‪َ ،‬ﻋ ْﻦ‬ ‫َﻭﺍﺣ ٌﺪ‪ ،‬ﻗ ََﺎﻻ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ ‪‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻀ ُﻊ ﻟ ِ َﺤ ‪‬ﺴﺎ َﻥ ْﺑﻦ ِ ﺛَﺎﺑِﺖٍ ﻣ ْﻨ َﺒ ًﺮﺍ‬ ‫ــﻮﻝ ﺍﷲ ﮊ َﻳ َ‬ ‫ﺖ‪َ :‬ﻛﺎ َﻥ َﺭ ُﺳ ُ‬ ‫ﺃَﺑِﻴﻪ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋﺸَ ﺔَ‪ ،‬ﻗَﺎ َﻟ ْ‬
‫ﻓِﻲ ﺍ ْﻟﻤﺴﺠِﺪ ِ ﻳﻘُﻮﻡ ﻋ َﻠﻴﻪِ ﻗَﺎﺋِﻤﺎ ﻳ َﻔ ِ‬
‫ﺎﺧ ُﺮ َﻋ ْﻦ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ـ ﺃ َ ْﻭ ﻗَﺎ َﻝ‪ُ :‬ﻳ َﻨﺎﻓِ ُﺢ َﻋ ْﻦ‬ ‫ً ُ‬ ‫َ ُ َ ْ‬ ‫َ ْ‬
‫ِ‬ ‫ِ‬
‫ُﻮﻝ ﮊ ‪»ِ :‬ﺇ ‪‬ﻥ ﺍﷲَ ُﻳ َﺆ ‪‬ﻳﺪُ َﺣ ‪‬ﺴ َ‬
‫ﺎﻥ ﺑ ِ ُﺮﻭﺡ ِ ﺍ ْﻟ ُﻘﺪُ ﺱ ِ َﻣﺎ ُﻳ َﻨﺎﻓ ُﺢ‬ ‫)‪(٣‬‬
‫َﺭ ُﺳﻮﻝ ِ ﺍﷲ ﮊ ـ َﻭ َﻳﻘ ُ‬
‫ﺎﺧ ُﺮ َﻋ ْﻦ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ «)‪.(٤‬‬ ‫ﺃَﻭ ﻳ َﻔ ِ‬
‫ْ ُ‬
‫ﻮﺳﻰ‪َ ،‬ﻭ َﻋﻠِ ‪‬ﻲ ْﺑ ُﻦ ُﺣ ْﺠ ٍﺮ‪ ،‬ﻗ ََﺎﻻ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ْﺍﺑ ُﻦ‬ ‫ِ‬
‫ﻴﻞ ْﺑ ُﻦ ُﻣ َ‬‫‪ ‬ﺛَﻨَ‪ِ ‬ﺇ ْﺳ َﻤﺎﻋ ُ‬ ‫‪ ٢٥١‬ـ ‪ ‬ﱠ‬
‫ِ‬
‫ﺃَﺑِﻲ ﺍﻟ ‪‬ﺰ َﻧﺎﺩِ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻴﻪِ‪َ ،‬ﻋ ْﻦ ُﻋ ْﺮ َﻭ َﺓ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋِﺸَ ﺔَ‪َ ،‬ﻋﻦ ِ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ﻣ ْﺜ َﻠ ُﻪ)‪.(٥‬‬

‫)‪ (١‬ﻫﻴﻪ‪ :‬ﺍﺳﻢ ﻓﻌﻞ ﺃﻣﺮ ﺑﻤﻌﻨﻰ ﺯﺩﻧﻲ‪.‬‬

‫ﺍﻟﺮﺣﻤﻦ ﺍﻟﻄﺎﺋﻔﻲ ﺿﻌﻴﻒ ﻳﻌﺘﺒﺮ ﺑﻪ ﻛﻤﺎ ﻓﻲ »ﺍﻟﺘﺤﺮﻳﺮ« ﻭﻗﺪ‬
‫ٰ‬ ‫)‪ (٢‬ﺇﺳــﻨﺎﺩﻩ ﺣﺴــﻦ‪ ،‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ‬
‫ﺗﻮﺑﻊ‪ ،‬ﻓﻴﺘﺤﺴﻦ ﺣﺪﻳﺜﻪ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﻄﻴﺎﻟﺴﻲ )‪ ،(١٢٧١‬ﻭﺍﻟﺤﻤﻴﺪﻱ )‪ ،(٨٠٩‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ٦٩٢/٨‬ﻭ‪ ،٦٩٣‬ﻭﺃﺣﻤﺪ ‪٣٨٨/٤‬‬
‫ﻭ‪ ،٣٨٩‬ﻭﺍﻟﺒﺨــﺎﺭﻱ ﻓــﻲ ﺍﻷﺩﺏ ﺍﻟﻤﻔــﺮﺩ )‪ (٧٩٩‬ﻭ)‪ ،(٨٦٩‬ﻭﻣﺴــﻠﻢ ‪ ،(٢٢٥٥) ٤٨/٧‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ‬
‫)‪ ،(٣٧٥٨‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ﻓﻲ ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ )‪ ،(٩٩٨‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٥٧٨٢‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴﺮ‬
‫)‪ (٧٢٣٧‬ﻭ)‪ ،(٧٢٣٨‬ﻭﺍﻟﺒﻴﻬﻘــﻲ ‪ ٢٢٦/١٠‬ﻭ‪ ،٢٢٧‬ﻭﺍﻟﺒﻐــﻮﻱ )‪ ،(٣٤٠٠‬ﻭﺍﻟﻤﺰﻱ ﻓﻲ ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ‬
‫‪ .٢٢٨/١٥‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٣‬ﺣﺪﻳﺚ )‪ ،(٤٨٣٦‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٧٠/٧‬ﺣﺪﻳﺚ )‪.(٥٢٠٣‬‬
‫)‪ (٣‬ﻓﻲ »ﻉ‪ ،‬ﻝ‪ ،‬ﺱ‪ ،‬ﻙ«‪» :‬ﺇﻥ ﺍﷲ ﺗﻌﺎﻟﻰ« ﻭﺍﻟﺼﻮﺍﺏ ﺣﺬﻑ ﻛﻠﻤﺔ‪» :‬ﺗﻌﺎﻟﻰ« ﻟﻌﺪﻡ ﻭﺭﻭﺩﻫﺎ ﻓﻲ ﺷﻲﺀ ﻣﻦ‬
‫ﺍﻟﻨﺴﺦ ﺍﻟﺨﻄﻴﺔ ﻭﻻ ﺍﻟﻤﻄﺒﻮﻋﺔ ﻭﻻ ﺟﺎﻣﻊ ﺍﻟﺘﺮﻣﺬﻱ ﻭﻻ ﻓﻲ ﺃﻱ ﻣﺼﺪﺭ ﻣﻦ ﻣﺼﺎﺩﺭ ﺍﻟﺘﺨﺮﻳﺞ ﺍﻷﺧﺮﻯ‪.‬‬
‫ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺃﺑﻲ ﺍﻟﺰﻧﺎﺩ ﻋﻨﺪ ﺍﻟﺘﻔﺮﺩ‪ ،‬ﻭﻗﺪ ﺗﻔﺮﺩ‪.‬‬
‫ٰ‬ ‫)‪ (٤‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﻋﺒﺪ‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٨٤٦‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،٧٢/٦‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٥٠١٥‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٤٥٩١‬ﻭﺍﻟﺤﺎﻛﻢ ‪ ،٤٨٧/٣‬ﻭﺍﻟﺒﻐﻮﻱ )‪.(٣٤٠٨‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٦٣٥١‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٢٩/٢٠‬ﺣﺪﻳﺚ )‪.(١٧٢٠١‬‬
‫)‪ (٥‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻭﻋﻠﺘﻪ ﻋﻠﺔ ﺳﺎﺑﻘﻪ‪ .‬ﻭﺍﻧﻈﺮ ﺍﻟﺬﻱ ﻗﺒﻠﻪ‪.‬‬
 ‫ﺍﻟﺴ َﻤ ِﺮ‬ ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ﻛَ َﻼﻡ ِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ ِﻓﻲ ‪‬‬ ‫‪ ٣٨‬ـ َﺑ ُ‬
‫‪١٧٩‬‬

‫ََ‬ ‫َ ُب َ‬
‫ﻼم ِ َر ُ ل ِ اﷲِ ﮊ ِ ا ﱠ َ ِ‬ ‫َ ءَ ِ‬ ‫‪٣٨‬‬

‫‪‬ﻀ ِﺮ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫ــﻦ ْﺑ ُﻦ َﺻﺒ‪‬ﺎﺡ ٍ ﺍ ْﻟ َﺒ ‪‬ﺰ ُﺍﺭ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ ﺍﻟﻨ ْ‬ ‫‪ ‬ﺛَﻨَ‪ ‬ﺍ ْﻟ َﺤ َﺴ ُ‬ ‫‪ ٢٥٢‬ـ ‪ ‬ﱠ‬
‫ــﻌﺒِ ‪‬ﻲ‪َ ،‬ﻋ ْﻦ‬ ‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ َﻋ ِﻘﻴﻞ ٍ ﺍﻟﺜ‪‬ﻘ َِﻔ ‪‬ﻲ َﻋ ْﺒ ُﺪ ﺍﷲ ِ ْﺑ ُﻦ َﻋ ِﻘﻴﻞٍ‪َ ،‬ﻋ ْﻦ ُﻣ َﺠﺎﻟِﺪٍ‪َ ،‬ﻋﻦ ِ ‪‬‬
‫ﺍﻟﺸ ْ‬
‫ﺍﺕ َﻟ ْﻴ َﻠﺔٍ ﻧ ِ َﺴﺎﺀَ ُﻩ َﺣﺪِﻳ ًﺜﺎ‪،‬‬ ‫ِ‬
‫ﻮﻝ ﺍﷲ ﮊ َﺫ َ‬ ‫ﺙ َﺭ ُﺳ ُ‬ ‫ﺖ‪َ :‬ﺣ ‪‬ﺪ َ‬ ‫ِ‬
‫َﻣ ْﺴ ُﺮﻭﻕٍ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋﺸَ ﺔَ‪ ،‬ﻗَﺎ َﻟ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻳﺚ ُﺧ َﺮﺍ َﻓ َﺔ َﻓﻘَﺎ َﻝ‪» :‬ﺃَﺗَﺪْ ُﺭﻭ َﻥ َﻣﺎ ُﺧ َﺮﺍ َﻓﺔُ؟‬ ‫ﻳﺚ َﺣﺪ ُ‬ ‫ﺍﻣ َﺮﺃ َ ٌﺓ ﻣ ْﻨ ُﻬ ‪‬ﻦ‪َ :‬ﻛﺄَ ‪‬ﻥ ﺍ ْﻟ َﺤﺪ ِ َ‬
‫َﻓﻘَﺎ َﻟﺖ ْ‬
‫ﺚ ﻓِ ِ‬
‫ﻴﻬ ْﻢ‬ ‫ــﺮ ْﺗ ُﻪ ﺍ ْﻟﺠِ ‪‬ﻦ ﻓِــﻲ ﺍ ْﻟ َﺠﺎﻫِﻠ ِ ‪‬ﻴﺔِ َﻓ َﻤﻜَ َ‬ ‫ِ‬
‫ﺇ ‪‬ﻥ ُﺧ َﺮﺍ َﻓ َﺔ َﻛﺎ َﻥ َﺭ ُﺟ ًﻼ ﻣ ْﻦ ُﻋ ْﺬ َﺭﺓَ‪ ،‬ﺃَ َﺳ َ‬
‫ِ‬
‫ﻴﻬ ْﻢ ﻣ ِ َﻦ‬
‫ﺙ ﺍﻟ ‪‬ﻨــﺎﺱ ﺑ ِ َﻤــﺎ َﺭﺃَﻯ ﻓ ِ ِ‬
‫َ‬ ‫ﺍﻹ ْﻧﺲ ِ َﻓــﻜَ ﺎ َﻥ ُﻳ َﺤﺪ‪ُ ‬‬ ‫ﻭﻩ ِﺇ َﻟﻰ ِ‬ ‫ُــﻢ َﺭ ‪‬ﺩ ُ‬
‫َﺩ ْﻫ ًﺮﺍ‪ ،‬ﺛ ‪‬‬
‫ﻳﺚ ُﺧ َﺮﺍ َﻓ َﺔ«)‪.(١‬‬ ‫ﺎﺱ‪َ :‬ﺣﺪ ِ ُ‬ ‫َ ِ ِ‬
‫ﺍﻷ َﻋﺎﺟﻴﺐ‪َ ،‬ﻓ َﻘﺎ َﻝ ﺍﻟ ‪‬ﻨ ُ‬
‫ُ ُ َ‬ ‫َ‬
‫ِ أم ﱢ ز ْرع ٍ‬
‫ﻴﺴﻰ ْﺑ ُﻦ ُﻳﻮ ُﻧﺲ‪َ ،‬ﻋ ْﻦ ِﻫﺸَ ﺎﻡ ِ ْﺑﻦ ِ‬ ‫ِ‬
‫‪‬ﺛﻨَ‪َ ‬ﻋﻠ ‪‬ﻲ ْﺑ ُﻦ ُﺣ ْﺠﺮ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﻋ َ‬
‫ٍ‬ ‫‪ ٢٥٣‬ـ ‪ِ َ ‬‬
‫‪ ‬ﱠ‬
‫َ‬
‫ِ‬ ‫ِ ِ ِ ِ‬
‫ﺖ‪َ :‬ﺟ َﻠ َﺴ ْ‬
‫ــﺖ‬ ‫ُﻋ ْﺮ َﻭ َﺓ‪َ ،‬ﻋ ْﻦ ﺃَﺧﻴﻪ َﻋ ْﺒﺪ ﺍﷲ ْﺑﻦ ِ ُﻋ ْﺮ َﻭ َﺓ‪َ ،‬ﻋ ْﻦ ُﻋ ْﺮ َﻭ َﺓ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋﺸَ ــﺔَ‪ ،‬ﻗَﺎ َﻟ ْ‬
‫ِ‬
‫ِﺇ ْﺣ َﺪﻯ َﻋ ْﺸ َﺮ َﺓ ْﺍﻣ َﺮﺃ َ ًﺓ َﻓ َﺘ َﻌﺎ َﻫ ْﺪ َﻥ َﻭ َﺗ َﻌﺎﻗ َْﺪ َﻥ ﺃ َ ْﻥ َﻻ َﻳ ْﻜ ُﺘ ْﻤ َﻦ ﻣ ْﻦ ﺃ َ ْﺧ َﺒﺎﺭ ِ ﺃ َ ْﺯ َﻭﺍﺟِ ِﻬ ‪‬ﻦ َﺷ ْﻴ ًﺌﺎ‪:‬‬
‫ﺚ)‪َ (٢‬ﻋ َﻠــﻰ َﺭﺃْﺱ ِ َﺟ َﺒﻞ ٍ َﻭ ْﻋ ٍﺮ)‪،(٣‬‬ ‫َﻓ َﻘﺎ َﻟﺖ ِ ْﺍﻷُﻭ َﻟــﻰ‪َ :‬ﺯ ْﻭﺟِﻲ َﻟ ْﺤ ُﻢ َﺟ َﻤﻞ ٍ َﻏ ‪‬‬
‫ِ‬
‫َﻻ َﺳ ْﻬ ٌﻞ ﻓ َُﻴ ْﺮ َﺗﻘَﻰ‪َ ،‬ﻭ َﻻ َﺳﻤ ٌ‬
‫ﻴﻦ ﻓ َُﻴ ْﻨ َﺘﻘ َُﻞ‪.‬‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﻣﺠﺎﻟﺪ ﺑﻦ ﺳﻌﻴﺪ‪.‬‬

‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،١٥٧/٦‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٧٦٢٨‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪٢٠٢/٢٠‬‬
‫ﺣﺪﻳﺚ )‪.(١٧٠٣٩‬‬
‫)‪ (٢‬ﻏﺚ‪ :‬ﻗﺎﻝ ﺃﺑﻮ ﻋﺒﻴﺪ ﻭﺳﺎﺋﺮ ﺃﻫﻞ ﺍﻟﻐﺮﻳﺐ ﻭﺍﻟﺸﺮﺍﺡ‪ :‬ﺍﻟﻤﺮﺍﺩ ﺑﺎﻟﻐﺚ ﺍﻟﻤﻬﺰﻭﻝ‪.‬‬
‫)‪ (٣‬ﻋﻠﻰ ﺭﺃﺱ ﺟﺒﻞ ﻭﻋﺮ‪ :‬ﺃﻱ‪ :‬ﺻﻌﺐ ﺍﻟﻮﺻﻮﻝ ﺇﻟﻴﻪ ﻓﺎﻟﻤﻌﻨﻰ‪ :‬ﺃﻧﻪ ﻗﻠﻴﻞ ﺍﻟﺨﻴﺮ ﻣﻦ ﺃﻭﺟﻪ‪ :‬ﻣﻨﻬﺎ‪ :‬ﻛﻮﻧﻪ‬
 ‫‪١٨٠‬‬
‫ﺎﻑ ﺃ َ ْﻥ َﻻ ﺃ َ َﺫ َﺭ ُﻩ)‪ِ ،(٣‬ﺇ ْﻥ‬ ‫ﺚ َﺧ َﺒ َﺮ ُﻩ ‪ِ ،‬ﺇﻧ‪‬ﻲ ﺃ َ َﺧ ُ‬
‫)‪(٢‬‬ ‫َ َ ‪(١) ‬‬
‫َﻗﺎ َﻟﺖ ِ ﺍﻟ ‪‬ﺜﺎﻧ ِ َﻴﺔُ‪َ :‬ﺯ ْﻭﺟِﻲ ﻻ ﺃ ُﺑ‬
‫ﺃ َ ْﺫ ُﻛ ْﺮ ُﻩ ﺃ َ ْﺫ ُﻛ ْﺮ ُﻋ َﺠ َﺮ ُﻩ َﻭ ُﺑ َﺠ َﺮ ُﻩ)‪.(٤‬‬
‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺖ ﺃ ُ َﻋﻠ‪ْ ‬ﻖ)‪.(٦‬‬ ‫َﻗﺎ َﻟﺖ ﺍﻟ ‪‬ﺜﺎﻟ َﺜﺔُ‪َ :‬ﺯ ْﻭﺟﻲ ﺍ ْﻟ َﻌﺸَ ﻨ ُ‪‬ﻖ ‪ِ ،‬ﺇ ْﻥ ﺃ َ ْﻧﻄ ْﻖ ﺃُﻃَ ﻠ‪ْ ‬ﻖ‪َ ،‬ﻭ ِﺇ ْﻥ ﺃ َ ْﺳ ُﻜ ْ‬
‫)‪(٥‬‬

‫ِ‬ ‫ِ‬ ‫ِ‬

‫ﺍﻟﺮﺍﺑ ِ َﻌﺔُ‪َ :‬ﺯ ْﻭﺟــﻲ َﻛ َﻠ ْﻴﻞ ِ ﺗ َﻬ َ‬
‫)‪(٧‬‬
‫ُــﺮ‪َ ،‬ﻭ َﻻ َﻣ َﺨﺎ َﻓ َﺔ‬‫ﺎﻣــ َﺔ ‪َ ،‬ﻻ َﺣ ‪‬ﺮ َﻭ َﻻ ﻗ ‪‬‬ ‫َﻗﺎ َﻟﺖ ‪‬‬
‫َﻭ َﻻ َﺳ َ‬
‫ﺂﻣﺔَ‪.‬‬
‫َﻗﺎ َﻟﺖ ِ ﺍ ْﻟﺨَ ﺎﻣ ِ َﺴــﺔُ‪َ :‬ﺯ ْﻭﺟِﻲ ِﺇ ْﻥ َﺩ َﺧ َﻞ ﻓ َِﻬ َﺪ)‪َ ،(٨‬ﻭ ِﺇ ْﻥ َﺧ َﺮ َﺝ ﺃ َ ِﺳ َﺪ‪َ ،‬ﻭ َﻻ َﻳ ْﺴﺄَ ُﻝ‬
‫َﻋ ‪‬ﻤﺎ َﻋ ِﻬ َﺪ‪.‬‬

‫ﻛﻠﺤﻢ ﺍﻟﺠﻤﻞ ﻻ ﻛﻠﺤــﻢ ﺍﻟﻀﺄﻥ‪ ،‬ﻭﻣﻨﻬﺎ‪ :‬ﺃﻧﻪ ﻣﻊ ﺫﻟﻚ ﻏﺚ ﻣﻬــﺰﻭﻝ ﺭﺩﻱﺀ‪ ،‬ﻭﻣﻨﻬﺎ‪ :‬ﺃﻧﻪ ﺻﻌﺐ‬
‫ﺍﻟﺘﻨﺎﻭﻝ ﻻ ﻳﻮﺻﻞ ﺇﻟﻴﻪ ﺇﻻ ﺑﻤﺸﻘﺔٍ ﺷﺪﻳﺪﺓٍ‪.‬‬
‫ﻭﻗﻮﻟﻬﺎ‪ :‬ﻻ ﺳﻤﻴﻦ ﻓﻴﻨﺘﻘﻞ؛ ﺃﻱ‪ :‬ﺗﻨﻘﻠﻪ ﺍﻟﻨﺎﺱ ﺇﻟﻰ ﺑﻴﻮﺗﻬﻢ ﻟﻴﺄﻛﻠﻮﻩ ﺑﻞ ﻳﺘﺮﻛﻮﻩ ﺭﻏﺒﺔ ﻋﻨﻪ ﻟﺮﺩﺍﺀَﺗﻪ‪.‬‬
‫ﻓﻲ ﺍﻟﻨﺴــﺦ ﺍﻟﻤﻄﺒﻮﻋﺔ »ﻉ‪ ،‬ﻝ‪ ،‬ﺱ‪ ،‬ﻙ«‪» :‬ﻻ ﺃﺛﻴﺮ« ﻭﻫﻮ ﺧﻄﺄ ﻟﻤﺨﺎﻟﻔﺘﻪ ﺟﻤﻴﻊ ﺍﻟﻨﺴﺦ ﺍﻟﺨﻄﻴﺔ‪،‬‬ ‫)‪(١‬‬
‫ﻭﺑﻌﺾ ﺍﻟﺸﺮﻭﺡ ﻭﻛﺘﺐ ﺍﻟﺘﺨﺮﻳﺞ‪.‬‬
‫ﻻ ﺃﺑﺚ ﺧﺒﺮﻩ‪ :‬ﺃﻱ‪ :‬ﻻ ﺃﻧﺸﺮﻩ ﻭﺃﺷﻴﻌﻪ‪.‬‬ ‫)‪(٢‬‬
‫ﺍﻟﺴــﻜﻴﺖ ﻭﻏﻴــﺮﻩ‪ :‬ﺃﻥ ﺍﻟﻬﺎﺀ ﻋﺎﺋﺪﺓ ﻋﻠﻰ‬ ‫ﺇﻧﻲ ﺃﺧﺎﻑ ﺃﻥ ﻻ ﺃﺫﺭﻩ‪ ،‬ﻓﻴﻬﺎ ﺗﺄﻭﻳﻼﻥ‪ .‬ﺃﺣﺪﻫﻤﺎ ﻻﺑﻦ ّ‬ ‫)‪(٣‬‬
‫ﺧﺒﺮﻩ‪ ،‬ﻓﺎﻟﻤﻌﻨﻰ‪ :‬ﺃﻥ ﺧﺒﺮﻩ ﻃﻮﻳﻞ ﺇﻥ ﺷﺮﻋﺖ ﻓﻲ ﺗﻔﺼﻴﻠﻪ ﻻ ﺃﻗﺪﺭ ﻋﻠﻰ ﺇﺗﻤﺎﻣﻪ ﻟﻜﺜﺮﺗﻪ‪ .‬ﺍﻟﺜﺎﻧﻲ‪ :‬ﺃﻥ‬
‫ﺍﻟﻬــﺎﺀ ﻋﺎﺋﺪﺓ ﻋﻠﻰ ﺍﻟــﺰﻭﺝ ﻭﺗﻜــﻮﻥ ﻻ ﺯﺍﺋﺪﺓ‪ ،‬ﻛﻤــﺎ ﻓﻲ ﻗﻮﻟــﻪ ﺗﻌﺎﻟــﻰ‪﴾ % $ # "﴿ :‬‬
‫]ﺍﻷﻋﺮﺍﻑ‪ [١٢ :‬ﻭﻣﻌﻨﺎﻩ‪ :‬ﺇﻧﻲ ﺃﺧﺎﻑ ﺃﻥ ﻳﻄﻠﻘﻨﻲ ﻓﺄﺫﺭﻩ‪.‬‬
‫ﻋﻴﻮﺑﻪ ﺍﻟﺒﺎﻃﻨﺔ ﻭﺃﺳــﺮﺍﺭﻩ‬
‫ُ‬ ‫ﻋﺠﺮﻩ ﻭﺑﺠﺮﻩ‪ :‬ﺍﻟﻤﺮﺍﺩ ﺑﻬﺎ ﻋﻴﻮﺑﻪ‪ ،‬ﻗــﺎﻝ ﺍﻟﺨﻄﺎﺑﻲ ﻭﻏﻴﺮﻩ‪ :‬ﺃﺭﺍﺩﺕ ﺑﻬﺎ‬ ‫)‪(٤‬‬
‫ﺍﻟﻜﺎﻣﻨﺔ‪ .‬ﻗﺎﻟﻮﺍ‪ :‬ﻭﺃﺻﻞ ﺍﻟﻌﺠــﺮ ﺃﻥ ﻳﺘﻌﻘﺪ ﺍﻟﻌﺼﺐ ﺃﻭ ﺍﻟﻌﺮﻭﻕ‪ ،‬ﺣﺘﻰ ﺗﺮﺍﻫﺎ ﻧﺎﺗﺌ ًﺔ ﻣﻦ ﺍﻟﺠﺴــﺪ‪،‬‬
‫ﺭﺟﻞ ﺃﺑﺠﺮ ﺇﺫﺍ ﻛﺎﻥ ﻋﻈﻴﻢ‬‫ٌ‬ ‫ﻭﺍﻟﺒﺠﺮ ﻧﺤﻮﻫﺎ ﺇﻻ ﺃﻧﻬﺎ ﻓﻲ ﺍﻟﺒﻄﻦ ﺧﺎﺻﺔ‪ ،‬ﻭﺍﺣﺪﺗﻬﺎ ﺑﺠﺮﺓ‪ ،‬ﻭﻣﻨﻪ ﻗﻴﻞ‪:‬‬
‫ﺍﻟﺒﻄﻦ؛ ﻭﺍﻣﺮﺃﺓ ﺑﺠﺮﺍﺀ‪ ،‬ﻭﺍﻟﺠﻤــﻊ‪ :‬ﺑﺠﺮ‪ .‬ﻭﻗﺎﻝ ﺍﻟﻬﺮﻭﻱ‪ :‬ﻗﺎﻝ ﺍﺑــﻦ ﺍﻷﻋﺮﺍﺑﻲ‪ :‬ﺍﻟﻌﺠﺮﺓ ﻧﻔﺨﺔ ﻓﻲ‬
‫ﺍﻟﻈﻬﺮ‪ ،‬ﻓﺈﻥ ﻛﺎﻧﺖ ﻓﻲ ﺍﻟﺴﺮﺓ ﻓﻬﻲ ﺑﺠﺮﺓ‪.‬‬
‫ٍ‬
‫ﺍﻟﻌﺸﻨﻖ‪ :‬ﻫﻮ ﺍﻟﻄﻮﻳﻞ‪ .‬ﻭﻣﻌﻨﺎﻩ‪ :‬ﻟﻴﺲ ﻓﻴﻪ ﺃﻛﺜﺮ ﻣﻦ ﻃﻮﻝ ﺑﻼ ﻧﻔﻊ‪.‬‬
‫)‪(٥‬‬
‫)‪ (٦‬ﺃﻱ‪ :‬ﺇﻥ ﺫﻛﺮﺕ ﻋﻴﻮﺑﻪ ﻃﻠﻘﻨﻲ‪ ،‬ﻭﺇﻥ ﺳﻜﺖ ﻋﻨﻬﺎ ﻋﻠﻘﻨﻲ ﻓﺘﺮﻛﻨﻲ ﻻ ﻋﺰﺑﺎﺀ ﻭﻻ ﻣﺰﻭﺟﺔ‪.‬‬
‫ﺃﺫﻯ‪ ،‬ﺑﻞ ﻫﻮ ﺭﺍﺣ ٌﺔ ﻭﻟﺬﺍﺫ ُﺓ ﻋﻴــﺶ ﻛﻠﻴﻞ ﺗﻬﺎﻣﺔ ﻟﺬﻳﺬ ﻣﻌﺘﺪﻝ‬
‫)‪ (٧‬ﻫﺬﺍ ﻣﺪﺡ ﺑﻠﻴﻎ‪ :‬ﻭﻣﻌﻨﺎﻩ‪ :‬ﻟﻴﺲ ﻓﻴﻪ ً‬
‫ﺣﺮ ﻭﻻ ﺑﺮ ٌﺩ ﻣﻔﺮﻁ‪ ،‬ﻭﻻ ﺃﺧﺎﻑ ﻟﻪ ﻏﺎﺋﻠﺔ ﻟﻜﺮﻡ ﺃﺧﻼﻗﻪ ﻭﻻ ﻳﺴﺄﻣﻨﻲ ﻭﻳﻤﻞ ﺻﺤﺒﺘﻲ‪.‬‬ ‫ﻟﻴﺲ ﻓﻴﻪ ٌ‬
‫ﺑﻠﻴﻎ‪ ،‬ﻓﻘﻮﻟﻬﺎ‪» :‬ﻓﻬﺪ« ﺗﺼﻔﻪ ﺇﺫﺍ ﺩﺧﻞ ﺍﻟﺒﻴﺖ ﺑﻜﺜﺮﺓ ﺍﻟﻨﻮﻡ ﻭﺍﻟﻐﻔﻠﺔ ﻓﻲ ﻣﻨﺰﻟﻪ ﻋﻦ‬
‫ﻣﺪﺡ ٌ‬‫ٌ‬ ‫ﺃﻳﻀﺎ‬
‫)‪ (٨‬ﻫﺬﺍ ً‬
 ‫ﺍﻟﺴ َﻤ ِﺮ‬ ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ﻛَ َﻼﻡ ِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ ِﻓﻲ ‪‬‬ ‫‪ ٣٨‬ـ َﺑ ُ‬
‫‪١٨١‬‬
‫ﻒ‪ ،‬ﻭ ِﺇﻥ ِ‬ ‫ﻒ)‪َ ،(١‬ﻭ ِﺇ ْﻥ َﺷ ِ‬ ‫ﺍﻟﺴﺎﺩ ِ َﺳــﺔُ‪َ :‬ﺯ ْﻭﺟِــﻲ ِﺇ ْﻥ ﺃ َ َﻛ َﻞ َﻟ ‪‬‬ ‫ِ‬
‫ﺍﺷــ َﺘ ‪َ ‬‬ ‫ﺏ ْ‬ ‫ــﺮ َ‬ ‫َﻗﺎ َﻟﺖ ‪‬‬
‫ﺚ‪.‬‬ ‫ﻒ ﻟ ِ َﻴ ْﻌ َﻠ َﻢ ﺍ ْﻟ َﺒ ‪‬‬ ‫ﻒ‪َ ،‬ﻭ َﻻ ُﻳﻮﻟ ِ ُﺞ ﺍ ْﻟﻜَ ‪‬‬
‫ﺍﺿﻄَ َﺠ َﻊ ﺍ ْﻟ َﺘ ‪‬‬
‫ْ‬
‫ٍ‬ ‫ِ‬ ‫ِ‬
‫َــﺎﺀ ُﻛﻞ‪َ ‬ﺩﺍﺀ َﻟ ُﻪ َﺩ ٌﺍﺀ)‪،(٣‬‬ ‫ﺎﺀ ﺃَﻭ َﻏ َﻴ َﺎﻳ ُ‬ ‫ﺍﻟﺴــﺎﺑ ِ َﻌﺔُ‪َ :‬ﺯ ْﻭﺟﻲ َﻋ َﻴ َﺎﻳ ُ‬
‫)‪(٢‬‬
‫ﺎﺀ ﻃَ َﺒﺎﻗ ُ‬ ‫َﻗﺎ َﻟﺖ ‪‬‬
‫َﺷ ‪‬ﺠﻚ ِ)‪ (٤‬ﺃ َ ْﻭ ﻓَﻠ‪‬ﻚ ِ)‪(٥‬ﺃ َ ْﻭ َﺟ َﻤ َﻊ ُﻛ ‪‬ﻼ َﻟﻚ ِ‪.‬‬

‫ﺗﻌﻬﺪ ﻣﺎ ﺫﻫﺐ ﻣﻦ ﻣﺘﺎﻋﻪ ﻭﻣﺎ ﺑﻘﻲ‪ ،‬ﻭﺷــﺒﻬﺘﻪ ﺑﺎﻟﻔﻬﺪ ﻟﻜﺜﺮﺓ ﻧﻮﻣﻪ ُﻳﻘــﺎﻝ‪ :‬ﺃﻧﻮﻡ ﻣﻦ ﺍﻟﻔﻬﺪ‪ ،‬ﻭﻫﻮ‬
‫ﻣﻌﻨﻰ ﻗﻮﻟﻬﺎ‪ :‬ﻭﻻ ﻳﺴﺄﻟﻨﻲ ﻋﻤﺎ ﻋﻬﺪ؛ ﺃﻱ‪ :‬ﻻ ﻳﺴﺄﻝ ﻋﻤﺎ ﻛﺎﻥ ﻋﻬﺪﻩ ﻓﻲ ﺍﻟﺒﻴﺖ ﻣﻦ ﻣﺎﻟﻪ ﻭﻣﺘﺎﻋﻪ‪،‬‬
‫ﻭﺇﺫﺍ ﺧﺮﺝ ﺃﺳﺪ‪ :‬ﻫﻮ ﻭﺻﻒ ﻟﻪ ﺑﺎﻟﺸــﺠﺎﻋﺔ‪ ،‬ﻭﻣﻌﻨﺎﻩ ﺇﺫﺍ ﺻﺎﺭ ﺑﻴﻦ ﺍﻟﻨﺎﺱ ﺃﻭ ﺧﺎﻟﻂ ﺍﻟﺤﺮﺏ ﻛﺎﻥ‬
‫ﻛﺎﻷﺳﺪ ﻳﻘﺎﻝ‪ :‬ﺃﺳﺪ ﻭﺍﺳﺘﺄﺳﺪ‪.‬‬
‫)‪ (١‬ﻗﺎﻝ ﺍﻟﻌﻠﻤﺎﺀ‪ :‬ﺍﻟﻠﻒ ﻓﻲ ﺍﻟﻄﻌــﺎﻡ ﺍﻹﻛﺜﺎﺭ ﻣﻨﻪ ﻣﻊ ﺍﻟﺘﺨﻠﻴﻂ ﻣــﻦ ﺻﻨﻮﻓﻪ ﺣﺘﻰ ﻻ ﻳﺒﻘﻰ ﻣﻨﻬﺎ‬
‫ﺷﻲﺀ‪ ،‬ﻭﺍﻻﺳﺘﺸﻔﺎﻑ ﻓﻲ ﺍﻟﺸﺮﺏ ﺃﻥ ﻳﺴــﺘﻮﻋﺐ ﺟﻤﻴﻊ ﻣﺎ ﻓﻲ ﺍﻹﻧﺎﺀ‪ :‬ﻣﺄﺧﻮﺫ ﻣﻦ ﺍﻟﺸﻔﺎﻓﺔ‪،‬‬
‫ﻭﻫﻲ ﻣﺎ ﺑﻘﻲ ﻓﻲ ﺍﻹﻧﺎﺀ ﻓﺈﺫﺍ ﺷــﺮﺑﻬﺎ ﻗﻴﻞ‪ :‬ﺍﺳﺘﺸﻔﻬﺎ ﻭﺗﺸــﺎﻓﻬﺎ‪ ،‬ﻭﻗﻮﻟﻬﺎ‪ :‬ﻭﻻ ﻳﻮﻟﺞ ﺍﻟﻜﻒ‬
‫ﻟﻴﻌﻠﻢ ﺍﻟﺒﺚ‪ .‬ﻗﺎﻝ ﺃﺑﻮ ﻋﺒﻴﺪ‪ :‬ﺃﺣﺴﺐ ﻛﺎﻥ ﺑﺠﺴﺪﻫﺎ ﻋﻴﺐ ﺃﻭ ﺩﺍﺀ َﻛﻨ‪‬ﺖ ﺑﻪ؛ ﻷﻥ ﺍﻟﺒﺚ ﺍﻟﺤﺰﻥ‬
‫ﻓﻜﺎﻥ ﻻ ﻳﺪﺧﻞ ﻳﺪﻩ ﻓﻲ ﺛﻮﺑﻬﺎ ﻟﻴﻤﺲ ﺫﻟﻚ ﻭﻳﺸﻖ ﻋﻠﻴﻬﺎ‪ ،‬ﻓﻮﺻﻔﺘﻪ ﺑﺎﻟﻤﺮﻭﺀﺓ ﻭﻛﺮﻡ ﺍﻟﺨﻠﻖ‪.‬‬
‫ﺫﻡ ﻟــﻪ‪ ،‬ﺃﺭﺍﺩﺕ ﻭﺇﻥ ﺍﺿﻄﺠﻊ ﻭﺭﻗﺪ ﺍﻟﺘﻒ ﺑﺜﻴﺎﺑﻪ ﻓﻲ‬ ‫ﻗﺎﻝ ﺍﻟﻬﺮﻭﻱ‪ :‬ﻗﺎﻝ ﺍﺑﻦ ﺍﻷﻋﺮﺍﺑﻲ‪ :‬ﻫﺬﺍ ٌ‬
‫ﻧﺎﺣﻴﺔ‪ ،‬ﻭﻟﻢ ﻳﻀﺎﺟﻌﻨﻲ ﻟﻴﻌﻠﻢ ﻣﺎ ﻋﻨﺪﻱ ﻣﻦ ﻣﺤﺒﺘﻪ‪ .‬ﻗﺎﻟﺖ‪ :‬ﻭﻻ ﺑﺚ ﻫﻨﺎﻙ ﺇﻻ ﻣﺤﺒﺘﻬﺎ ﺍﻟﺪﻧﻮ‬
‫ﻣﻦ ﺯﻭﺟﻬﺎ‪.‬‬
‫)‪ (٢‬ﻋﻴﺎﻳﺎﺀ‪ :‬ﻭﻫﻮ ﺍﻟــﺬﻱ ﻳﻠﻘﺢ‪ ،‬ﻭﻗﻴﻞ‪ :‬ﻭﻫﻮ ﺍﻟﻌﻨﻴﻦ ﺍﻟﺬﻱ ﺗﻌﻴﻴﻪ ُﻣﺒﺎﺿﻌﺔ ﺍﻟﻨﺴــﺎﺀ ﻭﻳﻌﺠﺰ ﻋﻨﻬﺎ‪،‬‬
‫ﻭﻗﺎﻝ ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽ‪ :‬ﻏﻴﺎﻳﺎﺀ ﺑﺎﻟﻤﻌﺠﻤﺔ ﻣﺄﺧﻮﺫ ﻣﻦ ﺍﻟﻐﻴﺎﺑــﺔ‪ ،‬ﻭﻫﻲ ﺍﻟﻈﻠﻤﺔ ﻭﻛﻞ ﻣﺎ ﺃﻇﻞ‬
‫ﺍﻟﺸــﺨﺺ‪ ،‬ﻭﻣﻌﻨﺎﻫﺎ‪ :‬ﻻ ﻳﻬﺘﺪﻱ ﺇﻟﻰ ﻣﺴــﻠﻚ‪ .‬ﺃﻭ ﺃﻧﻬﺎ ﻭﺻﻔﺘﻪ ﺑﺜﻘﻞ ﺍﻟــﺮﻭﺡ ﻭﺇﻧﻪ ﻛﺎﻟﻈﻞ‬
‫ﺍﻟﻤﺘﻜﺎﺛﻒ ﺍﻟﺬﻱ ﻻ ﺇﺷﺮﺍﻕ ﻓﻴﻪ‪ .‬ﺃﻭ ﺃﻧﻬﺎ ﺃﺭﺍﺩﺕ ﺃﻧﻪ ﻏﻄﻴﺖ ﻋﻠﻴﻪ ﺃﻣﻮﺭﻩ ﺃﻭ ﻳﻜﻮﻥ ﻏﻴﺎﻳﺎﺀ ﻣﻦ‬
‫ﺍﻟﻐﻲ ﺍﻟﺬﻱ ﻫﻮ ﺍﻟﺨﻴﺒﺔ‪ .‬ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪] ﴾ £ ¢ ¡ ﴿ :‬ﻣﺮﻳــﻢ‪ .[٥٩ :‬ﻭﺃﻣﺎ ﻃﺒﺎﻗﺎﺀ ﻓﻤﻌﻨﺎﻩ‪:‬‬
‫ﺍﻟﻤﻄﺒﻘﺔ ﻋﻠﻴﻪ ﺃﻣﻮﺭﻩ ﺣﻤﻘًﺎ‪ ،‬ﻭﻗﻴﻞ‪ :‬ﺍﻟﺬﻱ ﻳﻌﺠﺰ ﻋﻦ ﺍﻟﻜﻼﻡ ﻓﺘﻨﻄﺒﻖ ﺷﻔﺘﺎﻩ‪ ،‬ﻗﻴﻞ‪ :‬ﻫﻮ ﺍﻟﻐﺒﻲ‬
‫ﺍﻷﺣﻤﻖ ﺍﻟﻔﺪﻡ‪.‬‬
‫)‪ (٣‬ﺃﻱ‪ :‬ﺟﻤﻴﻊ ﺃﺩﻭﺍﺀ ﺍﻟﻨﺎﺱ ﻣﺠﺘﻤﻌﺔ ﻓﻴﻪ‪.‬‬
‫)‪ (٤‬ﺃﻱ‪ :‬ﺟﺮﺣﻚ ﻓﻲ ﺍﻟﺮﺃﺱ‪ ،‬ﻓﺎﻟﺸﺠﺎﺝ‪ :‬ﺟﺮﺍﺣﺎﺕ ﺍﻟﺮﺃﺱ‪ ،‬ﻭﺍﻟﺠﺮﺍﺡ ﻓﻴﻪ ﻭﻓﻲ ﺍﻟﺠﺴﺪ‪.‬‬
‫)‪ (٥‬ﺍﻟﻔﻞ‪ :‬ﺍﻟﻜﺴــﺮ ﻭﺍﻟﻀﺮﺏ‪ ،‬ﻭﻣﻌﻨﺎﻩ‪ :‬ﺃﻧﻬﺎ ﻣﻌﻪ ﺑﻴﻦ ﺷــﺞ ﺍﻟﺮﺃﺱ ﻭﺿﺮﺏ ﻭﻛﺴــﺮ ﻋﻀﻮ ٍ ﺃﻭ ﺟﻤﻊ‬
‫ﺑﻴﻨﻬﻤﺎ‪ ،‬ﻭﻗﻴﻞ‪ :‬ﺍﻟﻤﺮﺍﺩ ﺑﺎﻟﻔﻞ ﻫﻨﺎ ﺍﻟﺨﺼﻮﻣﺔ‪.‬‬
 ‫‪١٨٢‬‬
‫ﻳﺢ َﺯ ْﺭ َﻧﺐ ٍ)‪.(٢‬‬ ‫ِ‬ ‫ٍ)‪(١‬‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻳﺢ ﺭ ُ‬ ‫ﺍﻟﺮ ُ‬‫َﻗﺎ َﻟﺖ ﺍﻟ ‪‬ﺜﺎﻣ َﻨﺔُ‪َ :‬ﺯ ْﻭﺟﻲ ﺍ ْﻟ َﻤ ‪‬ﺲ َﻣ ‪‬ﺲ ﺃ َ ْﺭ َﻧﺐ َﻭ ‪‬‬
‫ﺎﺳــﻌﺔُ‪َ :‬ﺯﻭﺟِﻲ ﺭﻓِﻴﻊ ﺍ ْﻟ ِﻌﻤﺎﺩِ)‪ (٣‬ﻃَ ﻮِﻳﻞ ﺍﻟﻨ‪‬ﺠــﺎﺩِ)‪ (٤‬ﻋ ِﻈﻴﻢ ﺍﻟﺮﻣﺎﺩِ‬ ‫َﻗﺎ َﻟﺖ ِ ﺍﻟﺘ ِ‬
‫َ ُ ‪َ ‬‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ ُ‬ ‫ْ‬ ‫َ‬ ‫‪‬‬
‫ِ‬
‫ﻳﺐ ﺍ ْﻟ َﺒ ْﻴﺖِ ﻣ َﻦ ﺍﻟﻨ‪‬ﺎﺩِ)‪.(٥‬‬ ‫ﻗَﺮ ُ‬
‫ِ‬
‫ِ‬
‫ﻚ َﺧ ْﻴ ٌﺮ ﻣ ْﻦ َﺫﻟِﻚِ‪َ ،‬ﻟ ُﻪ ِﺇﺑ ِ ٌﻞ‬ ‫ِ‬
‫ﻚ‪َ ،‬ﻣﺎﻟ ٌ‬
‫ِ‬
‫ﻚ‪َ ،‬ﻭ َﻣﺎ َﻣﺎﻟ ٌ‬
‫ِ‬
‫ﺎﺷ َﺮ ُﺓ‪َ :‬ﺯ ْﻭﺟِﻲ َﻣﺎﻟ ٌ‬‫َﻗﺎ َﻟﺖ ِ ﺍ ْﻟﻌ ِ‬
‫َ‬
‫ﺕ ﺍ ْﻟ ِﻤ ْﺰ َﻫ ِﺮ)‪ (٧‬ﺃ َ ْﻳ َﻘ ‪‬ﻦ‬ ‫ِ‬
‫ﺕ ﺍ ْﻟ َﻤ َﺴــﺎﺭِﺡِ‪ِ ،‬ﺇ َﺫﺍ َﺳﻤ ْﻌ َﻦ َﺻ ْﻮ َ‬ ‫ﻙ)‪ ،(٦‬ﻗَﻠِ َ‬
‫ﻴﻼ ُ‬
‫َﻛﺜِﻴﺮﺍﺕ ﺍ ْﻟﻤﺒﺎﺭ ِ ِ‬
‫َ ُ ََ‬
‫ِ‬
‫ﻚ‪.‬‬ ‫ﺃَﻧ‪ُ ‬ﻬ ‪‬ﻦ َﻫ َﻮﺍﻟ ُ‬
‫ِ‬
‫ﺎﺱ ﻣ ْﻦ ُﺣﻠِ ‪‬ﻲ‬ ‫َ‬ ‫َ‬ ‫ِ َ‬
‫ــﺮﺓَ‪َ :‬ﺯ ْﻭﺟﻲ ﺃ ُﺑﻮ َﺯ ْﺭﻉٍ‪َ ،‬ﻭ َﻣﺎ ﺃ ُﺑﻮ َﺯ ْﺭﻉٍ؟ ﺃ َﻧ َ‬
‫ِ‬
‫َﻗﺎ َﻟﺖ ﺍ ْﻟ َﺤﺎﺩ َﻳ َﺔ َﻋ ْﺸ َ‬
‫ِ‬

‫ﺻﺮﻳﺢ ﻓﻲ ﻟﻴﻦ ﺍﻟﺠﺎﻧﺐ‪ ،‬ﻭﻛﺮﻡ ﺍﻟﺨﻠﻖ‪.‬‬ ‫)‪(١‬‬

‫ﺍﻟﺰﺭﻧﺐ‪ :‬ﻧﻮﻉ ﻣﻦ ﺍﻟﻄﻴﺐ ﻣﻌــﺮﻭﻑ‪ .‬ﻭﻗﻴﻞ‪ :‬ﺃﺭﺍﺩﺕ ﻃﻴﺐ ﺭﻳﺢ ﺟﺴــﺪﻩ‪ ،‬ﻭﻗﻴﻞ‪ :‬ﻃﻴﺐ ﺛﻴﺎﺑﻪ ﻓﻲ‬ ‫)‪(٢‬‬
‫ﺍﻟﻨﺎﺱ‪ ،‬ﻭﻗﻴﻞ‪ :‬ﻟﻴﻦ ﺧﻠﻘﻪ ﻭﺣﺴﻦ ﻋﺸﺮﺗﻪ‪.‬‬
‫ﻣﻌﻨﻰ ﺭﻓﻴﻊ ﺍﻟﻌﻤﺎﺩ‪ :‬ﻭﺻﻔﺘﻪ ﺑﺎﻟﺸــﺮﻑ ﻭﺳــﻨﺎﺀ ﺍﻟﺬﻛﺮ‪ ،‬ﻭﺃﺻﻞ ﺍﻟﻌﻤﺎﺩ ﻋﻤﺎﺩ ﺍﻟﺒﻴﺖ ﻭﺟﻤﻌﻪ‬ ‫)‪(٣‬‬
‫ﻋﻤﺪ‪ ،‬ﻭﻫﻲ ﺍﻟﻌﻴﺪﺍﻥ ﺍﻟﺘﻲ ﺗﻌﻤﺪ ﺑﻬﺎ ﺍﻟﺒﻴﺖ؛ ﺃﻱ‪ :‬ﺑﻴﺘﻪ ﻓﻲ ﺍﻟﺤﺴﺐ ﺭﻓﻴﻊ ﻓﻲ ﻗﻮﻣﻪ‪ ،‬ﻭﻗﻴﻞ ﺇﻥ‬
‫ﺑﻴﺘﻪ ﺍﻟﺬﻱ ﻳﺴــﻜﻨﻪ ﺭﻓﻴﻊ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﻟﻴﺮﺍﻩ ﺍﻟﻀﻴﻔﺎﻥ ﻭﺃﺻﺤﺎﺏ ﺍﻟﺤﻮﺍﺋــﺞ ﻓﻴﻘﺼﺪﻭﻩ‪ ،‬ﻭﻫﻜﺬﺍ‬
‫ﺑﻴﻮﺕ ﺍﻷﺟﻮﺍﺩ‪.‬‬
‫ﺗﺼﻔﻪ ﺑﻄﻮﻝ ﺍﻟﻘﺎﻣﺔ‪ ،‬ﻭﺍﻟﻨﺠﺎﺩ ﺣﻤﺎﺋﻞ ﺍﻟﺴﻴﻒ؛ ﻓﺎﻟﻄﻮﻳﻞ ﻳﺤﺘﺎﺝ ﺇﻟﻰ ﻃﻮﻝ ﺣﻤﺎﺋﻞ ﺳﻴﻔﻪ‪ ،‬ﻭﺍﻟﻌﺮﺏ‬ ‫)‪(٤‬‬
‫ﺗﻤﺪﺡ ﺑﺬﻟﻚ‪.‬‬
‫ﻗﺎﻝ ﺃﻫﻞ ﺍﻟﻠﻐﺔ‪ :‬ﺍﻟﻨﺎﺩﻱ ﻭﺍﻟﻨﺎﺩ ﻭﺍﻟﻨﺪﻱ ﻭﺍﻟﻤﻨﺘﺪﻯ ﻣﺠﻠﺲ ﺍﻟﻘﻮﻡ‪ .‬ﻭﺻﻔﺘﻪ ﺑﺎﻟﻜﺮﻡ ﻭﺍﻟﺴــﺆﺩﺩ؛‬ ‫)‪(٥‬‬
‫ﻷﻧﻪ ﻻ ﻳﻘﺮﺏ ﺍﻟﺒﻴﺖ ﻣﻦ ﺍﻟﻨــﺎﺩﻱ ﺇﻻ ﻣﻦ ﻫﺬﻩ ﺻﻔﺘﻪ ﻷﻥ ﺍﻟﻀﻴﻔــﺎﻥ ﻳﻘﺼﺪﻭﻥ ﺍﻟﻨﺎﺩﻱ‪ ،‬ﻭﻷﻥ‬
‫ﺃﺻﺤﺎﺏ ﺍﻟﻨﺎﺩﻱ ﻳﺄﺧﺬﻭﻥ ﻣﺎ ﻳﺤﺘﺎﺟﻮﻥ ﺇﻟﻴﻪ ﻓﻲ ﻣﺠﻠﺴــﻬﻢ ﻣﻦ ﺑﻴــﺖٍ ﻗﺮﻳﺐ ﻟﻠﻨﺎﺩﻱ‪ ،‬ﻭﺍﻟﻠﺌﺎﻡ‬
‫ﻳﺘﺒﺎﻋﺪﻭﻥ ﻣﻦ ﺍﻟﻨﺎﺩﻱ‪.‬‬
‫ً‬
‫ﻗﻠﻴــﻼ‪ ،‬ﻗﺪﺭ ﺍﻟﻀﺮﻭﺭﺓ‪،‬‬ ‫ً‬
‫ﺇﺑــﻼ ﻛﺜﻴﺮﺓ ﻓﻬﻲ ﺑﺎﺭﻛ ٌﺔ ﺑﻔﻨﺎﺋﻪ ﻻ ﻳﻮﺟﻬﻬﺎ ﺗﺴــﺮﺡ ﺇﻻ‬ ‫ﻣﻌﻨﺎﻩ‪ :‬ﺃﻥ ﻟﻪ‬ ‫)‪(٦‬‬
‫ﻭﻣﻌﻈﻢ ﺃﻭﻗﺎﺗﻪ ﺗﻜﻮﻥ ﺑﺎﺭﻛ ٌﺔ ﺑﻔﻨﺎﺋﻪ‪ ،‬ﻓﺈﺫﺍ ﻧﺰﻝ ﺑﻪ ﺍﻟﻀﻴﻔﺎﻥ ﻛﺎﻧﺖ ﺍﻹﺑﻞ ﺣﺎﺿﺮ ًﺓ ﻓﻴﻘﺮﻳﻬﻢ ﻣﻦ‬
‫ﺃﻟﺒﺎﻧﻬﺎ ﻭﻟﺤﻮﻣﻬﺎ‪.‬‬
‫ﻋﻮﺩ ﺇﺑﻠﻪ‪ ،‬ﺇﺫﺍ ﻧﺰﻝ ﺑﻪ ﺍﻟﻀﻴﻔﺎﻥ ﻧﺤﺮ ﻟﻪ ﻣﻨﻬﺎ‪ ،‬ﻭﺃﺗﺎﻫﻢ‬
‫)‪ (٧‬ﻫﻮ ﺍﻟﻌﻮﺩ ﺍﻟﺬﻱ ﻳﻀﺮﺏ؛ ﺃﺭﺍﺩﺕ ﺃﻥ ﺯﻭﺟﻬﺎ ّ‬
‫ﺑﺎﻟﻌﻴﺪﺍﻥ ﻭﺍﻟﻤﻌﺎﺯﻑ ﻭﺍﻟﺸﺮﺍﺏ‪ ،‬ﻓﺈﺫﺍ ﺳﻤﻌﺖ ﺍﻹﺑﻞ ﺻﻮﺕ ﺍﻟﻤﺰﻫﺮ ﻋﻠﻤﻦ ﺃﻧﻪ ﻗﺪ ﺟﺎﺀﻩ ﺍﻟﻀﻴﻔﺎﻥ‪،‬‬
‫ﻭﺇﻧﻬﻦ ﻣﻨﺤﻮﺭﺍﺕ ﻫﻮﺍﻟﻚ‪.‬‬
 ‫ﺍﻟﺴ َﻤ ِﺮ‬ ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ﻛَ َﻼﻡ ِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ ِﻓﻲ ‪‬‬ ‫‪ ٣٨‬ـ َﺑ ُ‬
‫‪١٨٣‬‬
‫ِ‬ ‫ِ‬
‫ﺖ ِﺇ َﻟ ‪‬ﻲ َﻧﻔْ ِﺴــﻲ)‪،(٣‬‬ ‫ﻱ ‪َ ،‬ﻭ َﺑ ‪‬ﺠ َﺤﻨﻲ ﻓ ََﺒ َﺠ َﺤ ْ‬
‫)‪(٢‬‬
‫ــﺪ ‪‬‬
‫ﻀ َ‬ ‫ــﺤﻢ ٍ َﻋ ُ‬
‫)‪(١‬‬
‫ﺃ ُ ُﺫ َﻧ ‪‬ﻲ َﻭ َﻣ َﻸ َ ﻣ ْﻦ َﺷ ْ‬
‫ﻴﻂ َﻭ َﺩﺍﺋِﺲٍ‬ ‫ﻭﺟﺪﻧِﻲ ﻓِﻲ ﺃَﻫﻞ ِ ُﻏﻨﻴﻤﺔٍ ﺑ ِ ِﺸــﻖ)‪ ،(٤‬ﻓَﺠﻌ َﻠﻨِﻲ ﻓِﻲ ﺃَﻫﻞ ِ ﺻ ِﻬﻴﻞ ٍ ﻭﺃ َ ِﻃ ٍ‬
‫َ‬ ‫ْ َ‬ ‫َ َ‬ ‫‪‬‬ ‫َْ َ‬ ‫ْ‬ ‫َ َ َ‬
‫ﺏ ﻓَﺄَ َﺗ َﻘ ‪‬ﻤ ُﺢ)‪ ،(٦‬ﺃ ُ ‪‬ﻡ‬‫ــﺮ ُ‬ ‫ﺷ‬
‫ْ‬ ‫ﺼﺒ‪ُ ‬ﺢ َﻭﺃ َ‬ ‫َ‬ ‫ﺗ‬
‫َ‬ ‫ُــﻮﻝ ﻓ ََﻼ ﺃ ُ َﻗﺒ‪ُ ‬ﺢ‪َ ،‬ﻭﺃ َ ْﺭﻗ ُُﺪ ﻓَﺄَ‬
‫ُ‬ ‫ﻗ‬‫َﻭ ُﻣ َﻨ ‪‬ﻖ)‪ ،(٥‬ﻓ َِﻌ ْﻨ َﺪ ُﻩ ﺃ َ‬
‫َ‬

‫ٍ‬
‫)‪ (١‬ﺍﻟﺤﻠﻲ‪ :‬ﺑﻀﻢ ﺍﻟﺤﺎﺀ ﻭﻛﺴﺮﻫﺎ ﻟﻐﺘﺎﻥ ﻣﺸﻬﻮﺭﺗﺎﻥ‪ ،‬ﻭﺍﻟﻨﻮﺱ‪ :‬ﺍﻟﺤﺮﻛﺔ ﻣﻦ ﻛﻞ ﺷﻲﺀ ﻣﺘﺪﻝ ٍ ﻳﻘﺎﻝ‬
‫ﻧﻮﺳﺎ ﻭﺃﻧﺎﺳﻪ ﻏﻴﺮﻩ ﺇﻧﺎﺳﺔً‪ ،‬ﻭﻣﻌﻨﺎﻩ‪ :‬ﺣﻼﻧﻲ ﻗﺮﻃﺔ ﻭﺷﻨﻮﻓًﺎ‪ ،‬ﻓﻬﻲ ﺗﻨﻮﺱ؛ ﺃﻱ‪:‬‬
‫ﻣﻨﻪ‪ :‬ﻧﺎﺱ ﻳﻨﻮﺱ ً‬
‫ﺗﺘﺤﺮﻙ ﻟﻜﺜﺮﺗﻬﺎ‪.‬‬
‫ﺷــﺤﻤﺎ‪ .‬ﻭﻟﻢ ﺗﺮﺩ ﺍﺧﺘﺼﺎﺹ ﺍﻟﻌﻀﺪﻳﻦ‪ ،‬ﻟﻜﻦ ﺇﺫﺍ ﺳﻤﻨﺘﺎ ﺳﻤﻦ‬
‫ً‬ ‫)‪ (٢‬ﻭﻣﻌﻨﺎﻩ‪ :‬ﺃﺳــﻤﻨﻨﻲ ﻭﻣﻸ ﺑﺪﻧﻲ‬
‫ﻏﻴﺮﻫﻤﺎ‪.‬‬
‫)‪ (٣‬ﺑﺠﺤﺖ‪ :‬ﺑﻜﺴــﺮ ﺍﻟﺠﻴﻢ ﻭﻓﺘﺤﻬﺎ ﻟﻐﺘﺎﻥ ﻣﺸﻬﻮﺭﺗﺎﻥ ﺃﻓﺼﺤﻬﻤﺎ ﺍﻟﻜﺴــﺮ‪ .‬ﻗﺎﻝ ﺍﻟﺠﻮﻫﺮﻱ‪ :‬ﺍﻟﻔﺘﺢ‬
‫ﺿﻌﻴﻔﺔ‪ ،‬ﻭﻣﻌﻨــﺎﻩ ﻓﺮﺣﻨﻲ ﻓﻔﺮﺣﺖ‪ .‬ﻭﻗﺎﻝ ﺍﺑﻦ ﺍﻷﻧﺒﺎﺭﻱ‪ :‬ﻭﻋﻈﻤﻨﻲ ﻓﻌﻈﻤﺖ ﻋﻨﺪ ﻧﻔﺴــﻲ‪ ،‬ﻳﻘﺎﻝ‪:‬‬
‫ﻓﻼﻥ ﻳﺘﺒﺠﺢ ﺑﻜﺬﺍ؛ ﺃﻱ‪ :‬ﻳﺘﻌﺎﻇﻢ ﻭﻳﻔﺘﺨﺮ‪.‬‬
‫)‪ (٤‬ﻏﻨﻴﻤﺔ‪ :‬ﺗﺼﻐﻴﺮ ﻏﻨــﻢ ﺃﺭﺍﺩﺕ ﺃﻥ ﺃﻫﻠﻬﺎ ﻛﺎﻧﻮﺍ ﺃﺻﺤﺎﺏ ﻏﻨــﻢ‪ ،‬ﻻ ﺃﺻﺤﺎﺏ ﺧﻴﻞ ﻭﺇﺑﻞ؛ ﻷﻥ‬
‫ﺍﻟﺼﻬﻴﻞ ﺃﺻﻮﺍﺕ ﺍﻟﺨﻴﻞ ﻭﺍﻷﻃﻴــﻂ ﺃﺻﻮﺍﺕ ﺍﻹﺑﻞ ﻭﺣﻨﻴﻨﻬﺎ‪ ،‬ﻭﺍﻟﻌــﺮﺏ ﻻ ﺗﻌﺘﺪ ﺑﺄﺻﺤﺎﺏ‬
‫ﺍﻟﻐﻨﻢ‪ ،‬ﻭﺇﻧﻤﺎ ﻳﻌﺘﺪﻭﻥ ﺑﺄﻫﻞ ﺍﻟﺨﻴﻞ ﻭﺍﻹﺑﻞ‪ .‬ﺑﺸﻖ‪ :‬ﺑﻜﺴــﺮ ﺍﻟﺸﻴﻦ ﻭﻓﺘﺤﻬﺎ‪ ،‬ﻭﺍﻟﻤﻌﺮﻭﻑ ﻓﻲ‬
‫ﺭﻭﺍﻳﺎﺕ ﺍﻟﺤﺪﻳﺚ ﻛﺴــﺮﻫﺎ ﻭﺍﻟﻤﻌﺮﻭﻑ ﻋﻨﺪ ﺃﻫﻞ ﺍﻟﻠﻐﺔ ﻓﺘﺤﻬﺎ‪ .‬ﻗــﺎﻝ ﺃﺑﻮ ﻋﺒﻴﺪ‪ :‬ﻫﻮ ﺑﺎﻟﻔﺘﺢ‬
‫ﻭﺍﻟﻤﺤﺪﺛﻮﻥ ﻳﻜﺴــﺮﻭﻥ‪ ،‬ﻗﺎﻝ‪ :‬ﻭﻫﻮ ﻣﻮﺿﻊ‪ .‬ﻭﻗــﺎﻝ ﺍﻟﻬﺮﻭﻱ‪ :‬ﺍﻟﺼﻮﺍﺏ ﺍﻟﻔﺘــﺢ‪ ،‬ﻭﻗﺎﻝ ﺍﺑﻦ‬
‫ﺍﻷﻧﺒﺎﺭﻱ‪ :‬ﻫﻮ ﺑﺎﻟﻜﺴــﺮ ﻭﺍﻟﻔﺘﺢ ﻭﻫﻮ ﻣﻮﺿﻊ‪ ،‬ﻭﻗﺎﻝ ﺑﻌﻀﻬﻢ‪ :‬ﻳﻌﻨﻲ‪ :‬ﺑﺸﻖ ﺟﺒﻞ ﻟﻘ ّﻠﺘﻬﻢ ﻭﻗ ّﻠﺔ‬
‫ﻏﻨﻤﻬﻢ‪ ،‬ﻭﺷﻖ ﺍﻟﺠﺒﻞ ﻧﺎﺣﻴﺘﻪ‪.‬‬
‫)‪ (٥‬ﺍﻟﺪﺍﺋﺲ‪ :‬ﻫﻮ ﺍﻟﺬﻱ ﻳﺪﻭﺱ ﺍﻟﺰﺭﻉ ﻓﻲ ﺑﻴﺪﺭﻩ‪ ،‬ﻗﺎﻝ ﺍﻟﻬﺮﻭﻱ ﻭﻏﻴﺮﻩ‪ُ :‬ﻳﻘﺎﻝ‪ :‬ﺩﺍﺱ ﺍﻟﻄﻌﺎﻡ ﺩﺭﺳﻪ‪.‬‬
‫ﻭﻣﻨ ‪‬ﻖ ﻣﻦ ﻧﻘــﻰ ﺍﻟﻄﻌﺎﻡ ﻳﻨﻘﻴﻪ؛ ﺃﻱ‪ :‬ﻳﺨﺮﺟﻪ ﻣﻦ ﺗﺒﻨﻪ ﻭﻗﺸــﻮﺭﻩ‪ ،‬ﻭﺍﻟﻤﻘﺼﻮﺩ ﺃﻧﻪ ﺻﺎﺣﺐ ﺯﺭﻉ‬
‫ﻳﺪﻭﺳﻪ ﻭﻳﻨﻘﻴﻪ‪.‬‬
‫)‪ (٦‬ﻗﺎﻝ ﺍﻟﻘﺎﺿــﻲ‪ :‬ﻫﻜﺬﺍ ﻫﻮ ﻓﻲ ﺟﻤﻴﻊ ﺍﻟﻨﺴــﺦ‪ :‬ﻓﺄﺗﻘﻨﺢ‪ .‬ﻗﺎﻝ‪ :‬ﻭﻟﻢ ﻧﺮﻭﻫﺎ ﻓــﻲ ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬
‫ﻭﻣﺴــﻠﻢ ﺇﻻ ﺑﺎﻟﻨﻮﻥ‪ ،‬ﻗﺎﻝ ﺍﻟﺒﺨﺎﺭﻱ‪ :‬ﻗــﺎﻝ ﺑﻌﻀﻬﻢ‪ :‬ﻓﺄﺗﻘﻤــﺢ ﺑﺎﻟﻤﻴﻢ‪ ،‬ﻗﺎﻝ‪ :‬ﻭﻫــﻮ ﺃﺻﺢ‪ .‬ﻗﺎﻝ‬
‫ﺃﺑﻮ ﻋﺒﻴﺪ‪ :‬ﻫﻮ ﺑﺎﻟﻤﻴﻢ‪ ،‬ﻗﺎﻝ‪ :‬ﻭﺑﻌﺾ ﺍﻟﻨﺎﺱ ﻳﺮﻭﻳﻪ ﺑﺎﻟﻨﻮﻥ ﻭﻻ ﺃﺩﺭﻱ ﻣﺎ ﻫﺬﺍ‪ .‬ﻭﻗﺎﻝ ﺁﺧﺮﻭﻥ‪ :‬ﺍﻟﻤﻴﻢ‬
‫ﺍﻟﺮﻱ‪ ،‬ﻭﻣﻨﻪ ﻗﻤﺢ ﺍﻟﺒﻌﻴﺮ ﺇﺫﺍ ﺭﻓﻊ‬
‫ّ‬ ‫ﻭﺍﻟﻨﻮﻥ ﺻﺤﻴﺤﺘﺎﻥ‪ ،‬ﻣﻌﻨﺎﻩ‪ :‬ﺃﺭﻭﻱ ﺣﺘﻰ ﺃﺩﻉ ﺍﻟﺸﺮﺏ ﻣﻦ ﺷﺪﺓ‬
‫ﺍﻟﺮﻱ‪ .‬ﻗﺎﻝ ﺃﺑﻮ ﻋﺒﻴﺪ‪ :‬ﻭﻻ ﺃﺭﺍﻫﺎ ﻗﺎﻟﺖ ﻫﺬﺍ ﺇﻻ ﻟﻌﺰﺓ ﺍﻟﻤﺎﺀ ﻋﻨﺪﻫﻢ‪ .‬ﻭﻣﻦ ﻗﺎﻟﻪ‬
‫ّ‬ ‫ﺭﺃﺳﻪ ﻣﻦ ﺍﻟﻤﺎﺀ ﺑﻌﺪ‬
‫ﺍﻟﺮﻱ‪ .‬ﻗﺎﻝ ﺃﻫﻞ ﺍﻟﻠﻐﺔ‪ :‬ﻗﻨﺤﺖ‬
‫ّ‬ ‫ﺑﺎﻟﻨﻮﻥ ﻓﻤﻌﻨﺎﻩ‪ :‬ﺃﻗﻄﻊ ﺍﻟﺸﺮﺏ ﻭﺃﺗﻤﻬﻞ ﻓﻴﻪ‪ .‬ﻭﻗﻴﻞ‪ :‬ﻫﻮ ﺍﻟﺸﺮﺏ ﺑﻌﺪ‬
‫ﺍﻹﺑﻞ ﺇﺫﺍ ﺗﻜﺎﺭﻫﺖ‪.‬‬
 ‫‪١٨٤‬‬
‫ــﺎﺡ)‪ْ ،(٢‬ﺍﺑ ُﻦ ﺃَﺑِﻲ‬ ‫)‪(١‬‬
‫ﺍﺡ ‪َ ،‬ﻭ َﺑ ْﻴ ُﺘ َﻬﺎ ﻓ ََﺴ ٌ‬ ‫ﻮﻣ َﻬﺎ َﺭ َﺩ ٌ‬
‫ِ‬
‫ﺃَﺑﻲ َﺯ ْﺭﻉ ٍ ﻓ ََﻤﺎ ﺃ ُ ‪‬ﻡ ﺃَﺑــﻲ َﺯ ْﺭﻉٍ‪ُ ،‬ﻋ ُﻜ ُ‬
‫ِ‬
‫ٍ)‪(٣‬‬
‫ﺍﻉ ﺍ ْﻟ َﺠﻔْ َﺮﺓِ‪،‬‬ ‫ِ‬
‫ﻀ َﺠ ُﻌ ُﻪ َﻛ َﻤ َﺴ ‪‬ﻞ َﺷﻄْ َﺒﺔ ‪َ ،‬ﻭ ُﺗ ْﺸﺒِ ُﻌ ُﻪ ﺫ َﺭ ُ‬ ‫َﺯ ْﺭﻉٍ‪ ،‬ﻓ ََﻤﺎ ْﺍﺑ ُﻦ ﺃَﺑِﻲ َﺯ ْﺭﻉٍ‪َ ،‬ﻣ ْ‬
‫ِ‬
‫ﻴﻬﺎ َﻭﻃَ ْﻮ ُﻉ ﺃ ُ ‪‬ﻣ َﻬﺎ‪ ،‬ﻣ ْﻞ ُﺀ ﻛِ َﺴﺎﺋ ِ َﻬﺎ)‪،(٤‬‬ ‫ِ‬
‫ﺖ ﺃَﺑﻲ َﺯ ْﺭﻉٍ‪ ،‬ﻃَ ْﻮ ُﻉ ﺃَﺑ َ‬
‫ﺖ ﺃَﺑِﻲ َﺯﺭﻉٍ‪ ،‬ﻓَﻤﺎ ﺑ ِ ْﻨ ُ ِ‬
‫َ‬ ‫ْ‬ ‫ﺑ ِ ْﻨ ُ‬
‫ﺚ َﺣﺪِﻳ َﺜ َﻨﺎ‬ ‫َﻭ َﻏ ْﻴ ُﻆ َﺟ َﺎﺭﺗ ِ َﻬﺎ)‪َ ،(٥‬ﺟﺎﺭ ِ َﻳ ُﺔ ﺃَﺑِﻲ َﺯ ْﺭﻉٍ‪ ،‬ﻓ ََﻤﺎ َﺟﺎﺭ ِ َﻳــ ُﺔ ﺃَﺑِﻲ َﺯ ْﺭﻉٍ‪َ ،‬ﻻ َﺗ ُﺒ ‪‬‬
‫)‪(٧‬‬ ‫ِ‬ ‫ِ )‪(٦‬‬ ‫َ ‪ِ ‬‬ ‫ِ‬
‫ﺖ‪َ :‬ﺧ َﺮ َﺝ‬ ‫ﺚ ﻣ َﻴﺮ َﺗ َﻨﺎ َﺗ ْﻨﻘﻴ ًﺜﺎ ‪َ ،‬ﻭ َﻻ َﺗ ْﻤ َﻸُ َﺑ ْﻴ َﺘ َﻨﺎ َﺗ ْﻌﺸﻴﺸً ــﺎ ‪ ،‬ﻗَﺎ َﻟ ْ‬ ‫َﺗ ْﺒﺜﻴ ًﺜﺎ‪َ ،‬ﻭﻻ ُﺗ َﻨﻘ ُ‬
‫ــﺪﺍﻥ ِ َﻟ َﻬﺎ َﻛﺎ ْﻟ َﻔ ْﻬ َﺪ ْﻳﻦِ‪،‬‬
‫ﺍﻣ َﺮﺃ َ ًﺓ َﻣ َﻌ َﻬﺎ َﻭ َﻟ َ‬ ‫ﺃَﺑﻮ َﺯﺭﻉ ٍ ﻭﺍﻷَﻭﻃَ ــﺎﺏ ﺗﻤ َﺨ )‪ِ (٨‬‬
‫ﺾ ‪َ ،‬ﻓ َﻠﻘ َﻲ ْ‬ ‫ُ ُْ ُ‬ ‫ُ ْ َ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺖ َﺑ ْﻌ َﺪ ُﻩ َﺭ ُﺟ ًﻼ‬ ‫ﺼ ِﺮ َﻫﺎ ﺑ ِ ُﺮ ‪‬ﻣﺎ َﻧ َﺘ ْﻴﻦِ‪ ،‬ﻓَﻄَ ﻠ‪‬ﻘَﻨﻲ َﻭ َﻧﻜَ َﺤ َﻬﺎ‪َ ،‬ﻓ َﻨﻜَ ْﺤ ُ‬
‫َﻳ ْﻠ َﻌ َﺒﺎﻥ ﻣ ْﻦ َﺗ ْﺤﺖ َﺧ ْ‬

‫ﻗﺎﻝ ﺃﺑﻮ ﻋﺒﻴﺪ ﻭﻏﻴﺮﻩ‪ :‬ﺍﻟﻌﻜــﻮﻡ ﺍﻷﻋﺪﺍﻝ ﻭﺍﻷﻭﻋﻴﺔ ﺍﻟﺘﻲ ﻓﻴﻬﺎ ﺍﻟﻄﻌــﺎﻡ ﻭﺍﻷﻣﺘﻌﺔ ﻭﺍﺣﺪﻫﺎ ﻋﻜﻢ‪،‬‬ ‫)‪(١‬‬
‫ﻭﺭﺩﺍﺡ‪ :‬ﺃﻱ‪ :‬ﻋﻈﺎﻡ ﻛﺒﻴﺮﺓ‪ ،‬ﻭﻣﻨﻪ ﻗﻴﻞ ﻟﻠﻤﺮﺃﺓ‪ :‬ﺭﺩﺍﺡ ﺇﺫﺍ ﻛﺎﻧــﺖ ﻋﻈﻴﻤﺔ ﺍﻷﻛﻔﺎﻝ‪ .‬ﻓﺈﻥ ﻗﻴﻞ‪ :‬ﺭﺩﺍﺡ‬
‫ﻣﻔﺮﺩﺓ ﻓﻜﻴﻒ ﻭﺻﻒ ﺑﻬﺎ ﺍﻟﻌﻜﻮﻡ ﻭﺍﻟﺠﻤﻊ ﻻ ﻳﺠــﻮﺯ ﻭﺻﻔﻪ ﺑﺎﻟﻤﻔﺮﺩ؟ ﻗﺎﻝ ﺍﻟﻘﺎﺿﻲ‪ :‬ﺟﻮﺍﺑﻪ ﺃﻧﻪ‬
‫ﺃﺭﺍﺩ ﻛﻞ ﻋﻜﻢ ﻣﻨﻬﺎ ﺭﺩﺍﺡ‪ ،‬ﺃﻭ ﻳﻜﻮﻥ ﺭﺩﺍﺡ ﻫﻨﺎ ﻣﺼﺪﺭ ﻛﺎﻟﺬﻫﺎﺏ‪ ،‬ﺃﻭ ﻳﻜﻮﻥ ﻋﻠﻰ ﻃﺮﻳﻘﺔ ﺍﻟﻨﺴﺒﺔ‪،‬‬
‫]ﺍﻟﻤﺰﻣﻞ‪[١٨ :‬؛ ﺃﻱ‪ :‬ﺫﺍﺕ ﺍﻧﻔﻄﺎﺭ‪.‬‬
‫ّ‬ ‫ﻛﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ‪﴾ Á À ¿ ﴿ :‬‬
‫ﺃﻱ‪ :‬ﻭﺍﺳﻊ‪ ،‬ﻭﺍﻟﻔﺴﻴﺢ ﻣﺜﻠﻪ‪ ،‬ﻫﻜﺬﺍ ﻓﺴــﺮﻩ ﺍﻟﺠﻤﻬﻮﺭ‪ ،‬ﻗﺎﻝ ﺍﻟﻘﺎﺿﻲ‪ :‬ﻭﻳﺤﺘﻤﻞ ﺃﻧﻬﺎ ﺃﺭﺍﺩﺕ ﻛﺜﺮﺓ‬ ‫)‪(٢‬‬
‫ﺍﻟﺨﻴﻞ ﻭﺍﻟﻨﻌﻤﺔ‪.‬‬
‫ُﻣﺮﺍﺩﻫﺎ ﺃﻧﻪ ﻣﻬﻔﻬﻒ ﺧﻔﻴﻒ ﺍﻟﻠﺤﻢ ﻛﺎﻟﺸﻄﺒﺔ‪ ،‬ﻭﻫﻤﺎ ﻣﻤﺎ ﻳﻤﺪﺡ ﺑﻪ ﺍﻟﺮﺟﻞ‪ .‬ﻭﺍﻟﺸﻄﺒﺔ ﻣﺎ ﺷﻄﺐ ﻣﻦ‬ ‫)‪(٣‬‬
‫ﺟﺮﻳﺪ ﺍﻟﻨﺨﻞ؛ ﺃﻱ‪ :‬ﺷــﻖ‪ ،‬ﻭﻫﻲ ﺍﻟﺴﻌﻔﺔ؛ ﻷﻥ ﺍﻟﺠﺮﻳﺪﺓ ﺗﺸــﻖ ﻣﻨﻬﺎ ﻗﻀﺒﺎﻥ ﺭﻗﺎﻕ‪ .‬ﻭﺍﻟﻤﺴﻞ ﻫﻨﺎ‬
‫ﻣﺼﺪﺭ ﺑﻤﻌﻨﻰ ﺍﻟﻤﺴــﻠﻮﻝ؛ ﺃﻱ‪ :‬ﻣﺎ ﺳــﻞ ﻣﻦ ﻗﺸــﺮﻩ‪ ،‬ﻗﺎﻝ ﺍﺑﻦ ﺍﻷﻋﺮﺍﺑﻲ ﻭﻏﻴﺮﻩ‪ :‬ﺃﺭﺍﺩﺕ ﺑﻘﻮﻟﻬﺎ‬
‫ﻛﻤﺴﻞ ﺷﻄﺒﺔ ﺃﻧﻪ ﻛﺎﻟﺴﻴﻒ ﺳﻞ ﻣﻦ ﻏﻤﺪﻩ‪.‬‬
‫ﺃﻱ‪ :‬ﻣﻤﺘﻠﺌﺔ ﺍﻟﺠﺴﻢ ﺳﻤﻴﻨﺔ‪.‬‬‫)‪(٤‬‬
‫ﻗﺎﻟﻮﺍ‪ :‬ﺍﻟﻤﺮﺍﺩ ﺑﺠﺎﺭﺗﻬﺎ ﺿﺮﺗﻬﺎ‪ ،‬ﻳﻐﻴﻈﻬﺎ ﻣﺎ ﺗﺮﻯ ﻣﻦ ﺣﺴﻨﻬﺎ ﻭﺟﻤﺎﻟﻬﺎ ﻭﻋﻔّ ﺘﻬﺎ ﻭﺃﺩﺑﻬﺎ‪.‬‬
‫)‪(٥‬‬
‫)‪ (٦‬ﺍﻟﻤﻴﺮﺓ‪ :‬ﺍﻟﻄﻌــﺎﻡ ﺍﻟﻤﺠﻠﻮﺏ‪ ،‬ﻭﻣﻌﻨﺎﻩ‪ :‬ﻻ ﺗﻔﺴــﺪﻩ ﻭﻻ ﺗﻔﺮﻗــﻪ ﻭﻻ ﺗﺬﻫﺐ ﺑــﻪ‪ ،‬ﻓﺎﻟﻤﺮﺍﺩ ﻭﺻﻔﻬﺎ‬
‫ﺑﺎﻷﻣﺎﻧﺔ‪ .‬ﻭﺍﻟﺘﻨﻘﻴﺚ‪ :‬ﺍﻟﻨﻘﻞ‪.‬‬
‫)‪ (٧‬ﺃﻱ‪ :‬ﻻ ﺗﺘﺮﻙ ﺍﻟﻜﻨﺎﺳﺔ ﻭﺍﻟﻘﻤﺎﻣﺔ ﻣﻔﺮﻗﺔ ﻛﻌﺶ ﺍﻟﻄﺎﺋﺮ‪ ،‬ﺑﻞ ﻫﻲ ﻣﺼﻠﺤﺔ ﻟﻠﺒﻴﺖ ﻣﻌﺘﻨﻴ ٌﺔ ﺑﻪ‪.‬‬
‫)‪ (٨‬ﺍﻷﻭﻃﺎﺏ ﺟﻤﻊ ﻭﻃﺐ‪ ،‬ﻭﻫﻮ ﺟﻤﻊ ﻗﻠﻴﻞ ﺍﻟﻨﻈﻴﺮ‪ .‬ﻭﻫﻲ ﺃﺳــﻘﻴﺔ ﺍﻟﻠﺒــﻦ ﺍﻟﺘﻲ ﻳﻤﺨﺾ ﻓﻴﻬﺎ‪ .‬ﻗﺎﻝ‬
‫ﻣﺨﻀﺎ ﺇﺫﺍ ﺍﺳــﺘﺨﺮﺟﺖ ﺯﺑــﺪﻩ ﺑﻮﺿﻊ ﺍﻟﻤﺎﺀ ﻓﻴﻪ‬
‫ً‬ ‫ﺃﺑﻮ ﻋﺒﻴﺪ‪ :‬ﻭﻫﻮ ﺟﻤﻊ ﻭﻃﺒﺔ‪ ،‬ﻭﻣﺨﻀﺖ ﺍﻟﻠﺒﻦ‬
‫ﻭﺗﺤﺮﻳﻜﻪ‪ .‬ﺃﺭﺍﺩﺕ ﺃﻥ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﺧﺮﺝ ﻓﻴﻪ ﻛﺎﻥ ﻓﻲ ﺯﻣﻦ ﺍﻟﺨﺼﺐ ﻭﻃﻴﺐ ﺍﻟﺮﺑﻴﻊ‪.‬‬
 ‫ﺍﻟﺴ َﻤ ِﺮ‬ ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ﻛَ َﻼﻡ ِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ ِﻓﻲ ‪‬‬ ‫‪ ٣٨‬ـ َﺑ ُ‬
‫‪١٨٥‬‬
‫ِ‬ ‫ِ‬
‫ﺍﺡ َﻋ َﻠ ‪‬ﻲ َﻧ َﻌ ًﻤﺎ ﺛ َِﺮ ‪‬ﻳﺎ)‪َ ،(٣‬ﻭﺃ َ ْﻋﻄَ ﺎﻧِﻲ ﻣ ْﻦ‬ ‫َﺳ ِﺮ ‪‬ﻳﺎ َﺭﻛ َﺐ َﺷ ِﺮ ‪‬ﻳﺎ ‪َ ،‬ﻭﺃ َ َﺧ َﺬ َﺧ ‪‬ﻄ ‪‬ﻴﺎ ‪َ ،‬ﻭﺃ َ َﺭ َ‬
‫)‪(٢‬‬ ‫)‪(١‬‬

‫ﺖ ُﻛ ‪‬ﻞ‬ ‫ِ‬
‫ﻴﺮﻱ ﺃ َ ْﻫ َﻠﻚ‪َ ،‬ﻓ َﻠ ْﻮ َﺟ َﻤ ْﻌ ُ‬ ‫ُﻛ ‪‬ﻞ َﺭﺍﺋ ِ َﺤﺔٍ َﺯﻭ ًﺟﺎ)‪َ ،(٤‬ﻭﻗَﺎ َﻝ‪ُ :‬ﻛﻠِــﻲ ﺃ ُ ‪‬ﻡ َﺯ ْﺭﻉٍ‪َ ،‬ﻭ ِﻣ ِ‬
‫ْ‬
‫ٍ‬
‫َﺷ ْﻲﺀ ﺃ َ ْﻋﻄَ ﺎﻧِﻴﻪِ‪َ ،‬ﻣﺎ َﺑ َﻠ َﻎ ﺃ َ ْﺻﻐ ََﺮ ﺁﻧ ِ َﻴﺔِ ﺃَﺑِﻲ َﺯ ْﺭﻉ ٍ‪.‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ َﻟﻚ ِ َﻛﺄَﺑِﻲ ﺯ َْﺭﻉ ٍ ﻷ ُ ‪‬ﻡ ْ‬
‫ﺯﺭﻉ ٍ«)‪.(٥‬‬ ‫ﺖ َﻋﺎﺋﺸَ ﺔُ‪َ :‬ﻓﻘَﺎ َﻝ ﻟﻲ َﺭ ُﺳﻮ ُﻝ ﺍﷲ ﮊ ‪ُ » :‬ﻛ ْﻨ ُ‬ ‫ﻗَﺎ َﻟ ْ‬

‫ً‬
‫ﺷﺮﻳﻔﺎ‪ ،‬ﻭﻗﻴﻞ‪ :‬ﺳﺨ ‪‬ﻴﺎ‪ .‬ﻭﺷﺮ ‪‬ﻳﺎ‪ :‬ﻫﻮ ﺍﻟﻔﺮﺱ ﺍﻟﺬﻱ ﻳﺴﺘﺸﺮﻱ ﻓﻲ ﺳﻴﺮﻩ؛ ﺃﻱ‪ :‬ﻳﻠﺢ‬ ‫ﺳﻴﺪﺍ‬
‫)‪ (١‬ﺳﺮ ‪‬ﻳﺎ‪ :‬ﻣﻌﻨﺎﻩ ً‬
‫ﻭﻳﻤﻀﻲ ﺑﻼ ﻓﺘﻮﺭ ﻭﻻ ﺍﻧﻜﺴﺎﺭ‪.‬‬
‫)‪ (٢‬ﺑﻔﺘﺢ ﺍﻟﺨﺎﺀ ﻭﻛﺴﺮﻫﺎ‪ ،‬ﻭﺍﻟﻔﺘﺢ ﺃﺷﻬﺮ‪ ،‬ﻭﻟﻢ ﻳﺬﻛﺮ ﺍﻷﻛﺜﺮﻭﻥ ﻏﻴﺮﻩ‪ ،‬ﻭﺍﻟﺨﻄﻲ‪ :‬ﺍﻟﺮﻣﺢ ﻣﻨﺴﻮﺏ ﺇﻟﻰ‬
‫ﺍﻟﺨﻂ‪ ،‬ﻗﺮﻳﺔ ﻣﻦ ﺳــﻴﻒ ﺍﻟﺒﺤﺮ؛ ﺃﻱ‪ :‬ﺳــﺎﺣﻠﻪ‪ ،‬ﻋﻨﺪ ﻋﻤﺎﻥ ﻭﺍﻟﺒﺤﺮﻳﻦ‪ ،‬ﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻔﺘﺢ‪ :‬ﻗﻴﻞ ﻟﻬﺎ‬
‫ﺍﻟﺨﻂ؛ ﻷﻧﻬﺎ ﻋﻠﻰ ﺳﺎﺣﻞ ﺍﻟﺒﺤﺮ‪.‬‬
‫)‪ (٣‬ﺃﻱ‪ :‬ﺃﺗﻰ ﺑﻬﺎ ﻋﻠﻰ ﻣﺮﺍﺣﻠﻬﺎ‪ ،‬ﻭﻫﻮ ﻣﻮﺿﻊ ﻣﺒﻴﺘﻬﺎ‪ .‬ﻭﺍﻟﻨﻌﻢ‪ :‬ﺍﻹﺑﻞ ﻭﺍﻟﺒﻘﺮ ﻭﺍﻟﻐﻨﻢ‪ .‬ﻭﻳﺤﺘﻤﻞ ﺃﻥ‬
‫ﺍﻟﻤﺮﺍﺩ ﻫﺎﻫﻨﺎ ﺑﻌﻀﻬﺎ ﻭﻫــﻲ ﺍﻹﺑﻞ‪ .‬ﻭﺍﻟﺜﺮﻱ‪ :‬ﺍﻟﻜﺜﻴﺮ ﺍﻟﻤﺎﻝ ﻭﻏﻴــﺮﻩ‪ ،‬ﻭﻣﻨﻪ ﺍﻟﺜﺮﻭﺓ ﻓﻲ ﺍﻟﻤﺎﻝ‪،‬‬
‫ﻭﻫﻲ ﻛﺜﺮﺗﻪ‪.‬‬
‫ﺯﻭﺟﺎ؛ ﺃﻱ‪ :‬ﺍﺛﻨﻴــﻦ‪ ،‬ﻭﻳﺤﺘﻤﻞ ﺃﻧﻬﺎ ﺃﺭﺍﺩﺕ‬
‫)‪ (٤‬ﺃﻱ‪ :‬ﻣﻤﺎ ﻳــﺮﻭﺡ ﻣﻦ ﺍﻹﺑﻞ ﻭﺍﻟﺒﻘﺮ ﻭﺍﻟﻐﻨــﻢ ﻭﺍﻟﻌﺒﻴﺪ‪ً .‬‬
‫ﺻﻨﻔﺎ‪ ،‬ﻭﺍﻟﺰﻭﺝ ﻳﻘﻊ ﻋﻠﻰ ﺍﻟﺼﻨﻒ‪ ،‬ﻭﻣﻨﻪ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪] ﴾ v u ﴿ :‬ﺍﻟﻮﺍﻗﻌﺔ‪.[٧ :‬‬ ‫ً‬
‫)‪ (٥‬ﻗﺎﻝ ﺍﻟﻌﻠﻤﺎﺀ‪ :‬ﻫﻮ ﺗﻄ ‪‬ﻴﺐ ﻟﻨﻔﺴﻬﺎ‪ ،‬ﻭﺇﻳﻀﺎﺡ ﻟﺤﺴﻦ ﻋﺸــﺮﺗﻬﺎ ﺇﻳﺎﻫﺎ‪ ،‬ﻭﻣﻌﻨﺎﻩ‪ :‬ﺃﻧﺎ ﻟﻚ ﻛﺄﺑﻲ ﺯﺭﻉ‪.‬‬
‫ﻭ»ﻛﺎﻥ« ﺯﺍﺋﺪﺓ ﺃﻭ ﻟﻠــﺪﻭﺍﻡ؛ ﻛﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ‪] ﴾ N M L K ﴿ :‬ﺍﻟﻨﺴــﺎﺀ‪[٩٦ :‬؛ ﺃﻱ‪ :‬ﻛﺎﻥ ﻓﻴﻤﺎ‬
‫ﻣﻀﻰ ﻭﻫﻮ ﺑﺎﻕ ٍ ﻛﺬﻟﻚ‪.‬‬
‫ﻭﺍﻟﺤﺪﻳﺚ ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ .‬ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ‪ ،(٥١٨٩) ٣٤/٧‬ﻭﻣﺴﻠﻢ ‪ (٢٤٤٨) ١٣٩/٧‬ﻣﻦ ﻃﺮﻳﻖ‬
‫ﻫﺸﺎﻡ ﺑﻦ ﻋﺮﻭﺓ‪ ،‬ﻋﻦ ﺃﺧﻴﻪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺮﻭﺓ‪ ،‬ﺑﻪ‪.‬‬
‫ﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٦٣٥٤‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪.(١٦٧١٦) ٨٠٧/١٩‬‬
 ‫‪١٨٦‬‬

‫َ ْ م ِ َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪٣٩‬‬

‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ْﺑ ُﻦ َﻣ ْﻬﺪ ِ ‪‬ﻱ‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ﺍ ْﻟ ُﻤ َﺜﻨ‪‬ﻰ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ ‪‬‬ ‫‪ ٢٥٤‬ـ ‪ ‬ﱠ‬
‫ﻳﺪ‪َ ،‬ﻋﻦ ِ ﺍ ْﻟ َﺒﺮ ِﺍﺀ ْﺑﻦ ِ‬ ‫ﻕ‪َ ،‬ﻋ ْﻦ َﻋﺒﺪ ِ ﺍﷲ ِ ْﺑﻦ ِ َﻳ ِ‬
‫ﺰ‬ ‫ﺎ‬ ‫ﺤ‬ ‫ﺳ‬ ‫ﻴﻞ‪َ ،‬ﻋﻦ ﺃَﺑِﻲ ِ‬
‫ﺇ‬ ‫ﻗَﺎﻝ‪ :‬ﺣ ‪‬ﺪ َﺛﻨﺎ ِﺇﺳﺮﺍﺋ ِ‬
‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ْ‬ ‫ُ‬ ‫َ َ َ َْ‬
‫ــﺬ ﻣﻀﺠﻌﻪ ﻭﺿﻊ َﻛ ‪‬ﻔﻪ ﺍ ْﻟﻴﻤﻨﻰ ﺗﺤﺖ َﺧ ‪‬ﺪﻩِ‬
‫َﻋﺎﺯِﺏٍ‪ ،‬ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻛﺎ َﻥ ِﺇ َﺫﺍ ﺃ َ َﺧ َ َ ْ َ َ ُ َ َ َ ُ ُ ْ َ َ ْ َ‬
‫ﺚ ﻋِ َﺒ َﺎﺩﻙَ «)‪.(١‬‬ ‫ﻚ َﻳ ْﻮ َﻡ َﺗ ْﺒ َﻌ ُ‬ ‫»ﺭ ‪‬ﺏ ﻗِﻨِﻲ َﻋ َﺬ َﺍﺑ َ‬ ‫ﺍﻷَ ْﻳ َﻤﻦِ‪َ ،‬ﻭﻗَﺎ َﻝ‪َ :‬‬
‫ﺍﻟﺮ ْﺣ َﻤﻦِ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫ــﻦ ﺍ ْﻟ ُﻤ َﺜﻨ‪‬ــﻰ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ َﻋ ْﺒ ُﺪ ‪‬‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُ‬ ‫‪ ٢٥٥‬ـ ‪ ‬ﱠ‬
‫ِ‬
‫ﻕ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ُﻋ َﺒ ْﻴ َﺪ َﺓ‪َ ،‬ﻋ ْﻦ َﻋ ْﺒﺪ ِ ﺍﷲِ‪ ،‬ﻣ ْﺜ َﻠ ُﻪ َﻭﻗَﺎ َﻝ‪:‬‬ ‫ﻴﻞ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ِﺇ ْﺳ َﺤﺎ َ‬
‫ِ‬
‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ ِﺇ ْﺳ َﺮﺍﺋ ُ‬
‫»ﻳ ْﻮ َﻡ َﺗ ْﺠ َﻤ ُﻊ ﻋِ َﺒ َﺎﺩﻙَ «)‪.(٢‬‬ ‫َ‬
‫ﺍﻟﺮ ‪‬ﺯﺍﻕِ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻣ ْﺤ ُﻤﻮ ُﺩ ْﺑ ُﻦ َﻏ ْﻴ َﻼﻥَ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ ‪‬‬ ‫‪ ٢٥٦‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ ِ ِ‬
‫ﻋﻦ ﺭ ِ ْﺑ ِﻌ ‪‬ﻲ ْﺑﻦ ِ ﺣ َﺮﺍﺵٍ‪َ ،‬ﻋ ْﻦ ُﺣ َﺬ ْﻳ َﻔﺔَ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫ُﺳﻔْ َﻴﺎ ُﻥ‪َ ،‬ﻋ ْﻦ َﻋ ْﺒﺪ ﺍ ْﻟ َﻤﻠﻚ ْﺑﻦ ِ ُﻋ َﻤ ْﻴ ٍﺮ‪ْ ،‬‬
‫ِ ِ ِ ِ‬
‫ﻮﺕ َﻭﺃَ ْﺣ َﻴﺎ«‪َ ،‬ﻭ ِﺇ َﺫﺍ‬‫ﻚ ﺃَ ُﻣ ُ‬ ‫ﺎﺳ ِﻤ َ‬ ‫ِ‬ ‫ِ‬
‫َﻛﺎ َﻥ ﺍﻟﻨ‪‬ﺒ ‪‬ﻲ ﮊ ﺇ َﺫﺍ ﺃ َ َﻭﻯ ﺇ َﻟﻰ ﻓ َﺮﺍﺷﻪ ﻗَﺎ َﻝ‪» :‬ﺍﻟ ‪‬ﻠ ُﻬ ‪‬ﻢ ﺑ ْ‬
‫ِ‬
‫ﺍﺳ َﺘ ْﻴﻘ ََﻆ ﻗَﺎ َﻝ‪» :‬ﺍ ْﻟ َﺤ ْﻤﺪُ ﷲ ِ ﺍ ‪‬ﻟﺬِﻱ ﺃَ ْﺣ َﻴﺎﻧﺎ َﺑ ْﻌﺪَ َﻣﺎ ﺃَ َﻣﺎ َﺗ َﻨﺎ‪َ ،‬ﻭ ِﺇ َﻟ ْﻴ ِﻪ ﺍﻟ ‪‬ﻨ ُﺸﻮ ُﺭ«)‪.(٣‬‬ ‫ْ‬
‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٣٠٠/٤‬ﻭ‪ ،٣٠١‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ﻓﻲ ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ )‪ .(٧٥٥‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ‬
‫)‪ (٢‬ﺣﺪﻳﺚ )‪ ،(١٧٧٤‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٤٥/٣‬ﺣﺪﻳﺚ )‪.(١٧٦٦‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ ﻻﻧﻘﻄﺎﻋﻪ؛ ﻓﺈﻥ ﺃﺑﺎ ﻋﺒﻴﺪﺓ‪ ،‬ﻭﺍﺳﻤﻪ ﻋﺎﻣﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ ﻟﻢ ﻳﺴﻤﻊ ﻣﻦ ﺃﺑﻴﻪ‪.‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﺳﻔﻴﺎﻥ ﻫﻮ ﺍﻟﺜﻮﺭﻱ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٣٤١٧‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ٧١/٩‬ﻭ‪ ،٢٤٧/١٠‬ﻭﺃﺣﻤﺪ ‪ ٣٨٥/٥‬ﻭ‪ ٣٨٧‬ﻭ‪ ٣٩٧‬ﻭ‪ ٣٩٩‬ﻭ‪ ،٤٠٧‬ﻭﺍﻟﺪﺍﺭﻣﻲ‬
‫)‪ ،(٢٦٨٩‬ﻭﺍﻟﺒﺨــﺎﺭﻱ ‪ (٦٣١٢) ٨٥/٨‬ﻭ‪ (٦٣٢٥) ٨٨/٨‬ﻭ‪ ،(٧٣٩٤) ١٤٦/٩‬ﻭﻓــﻲ ﺍﻷﺩﺏ ﺍﻟﻤﻔﺮﺩ ﻟﻪ‬
‫)‪ ،(١٢٠٥‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٥٠٤٩‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(٣٨٨٠‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ﻓﻲ ﻋﻤﻞ ﺍﻟﻴــﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ )‪(٧٤٧‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ﻧَ ْﻮﻡ ِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٣٩‬ـ َﺑ ُ‬
‫‪١٨٧‬‬

‫َﻀﺎ َﻟﺔَ‪َ ،‬ﻋ ْﻦ ُﻋﻘ َْﻴﻞٍ‪،‬‬ ‫ﻀ ُﻞ ْﺑ ُﻦ ﻓ َ‬ ‫‪‬ﺛَﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒ ُﺔ ْﺑ ُﻦ َﺳ ِﻌﻴﺪٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺍ ْﻟ ُﻤ َﻔ ‪‬‬ ‫‪ ٢٥٧‬ـ ‪ ‬ﱠ‬
‫ﺖ‪َ :‬ﻛﺎ َﻥ َﺭ ُﺳﻮ ُﻝ ﺍﷲ ِ ﮊ ِﺇ َﺫﺍ ﺃ َ َﻭﻯ‬ ‫ِ‬
‫ﺃ ُ َﺭ ُﺍﻩ َﻋﻦ ِ ﺍﻟﺰ‪ْ ‬ﻫ ِﺮ ‪‬ﻱ‪َ ،‬ﻋ ْﻦ ُﻋ ْﺮ َﻭ َﺓ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋﺸَ ــﺔَ‪ ،‬ﻗَﺎ َﻟ ْ‬
‫ﺍﷲ ﺃ َ َﺣ ٌﺪ َﻭﻗ ُْﻞ‬ ‫ﻴﻬﻤﺎ‪ ،‬ﻭﻗَﺮﺃ َ ﻓِ ِ‬ ‫ﺚ ﻓِ ِ‬ ‫َ‬ ‫ﺍﺷــﻪِ ﻛ ‪‬ﻞ َﻟﻴ َﻠﺔٍ ﺟﻤﻊ ﻛ ‪‬ﻔﻴﻪِ‬ ‫ِﺇ َﻟﻰ ﻓِﺮ ِ‬
‫ﻴﻬ َﻤﺎ ﻗ ُْﻞ ُﻫ َﻮ ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ﻔ‬ ‫ﻨ‬
‫َ‬ ‫ﻓ‬
‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ُ‬ ‫َ‬
‫ﺃَﻋﻮ ُﺫ ﺑِﺮﺏ ﺍ ْﻟ َﻔ َﻠﻖ ِ ﻭﻗُﻞ ﺃَﻋﻮ ُﺫ ﺑِﺮﺏ ﺍﻟﻨ‪‬ﺎﺱ ِ ُﺛﻢ ﻣﺴﺢ ﺑ ِ ِﻬﻤﺎ ﻣﺎ ﺍﺳﺘﻄَ ﺎﻉ ِﻣﻦ ﺟﺴﺪِﻩ‪ِ،‬‬
‫‪َ َ ْ َ َْ َ َ َ َ َ ‬‬ ‫َ ْ ُ َ ‪‬‬ ‫َ ‪‬‬ ‫ُ‬
‫ﺙ ﻣﺮ ٍ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِِ‬
‫ﺍﺕ)‪.(١‬‬ ‫ﻚ ﺛ ََﻼ َ َ ‪‬‬ ‫ﺼ َﻨ ُﻊ َﺫﻟ َ‬ ‫َﻳ ْﺒ َﺪﺃ ُ ﺑﻬ َﻤﺎ َﺭﺃ ْ َﺳ ُﻪ َﻭ َﻭ ْﺟ َﻬ ُﻪ‪َ ،‬ﻭ َﻣﺎ ﺃَﻗ َْﺒ َﻞ ﻣ ْﻦ َﺟ َﺴﺪﻩ َﻳ ْ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ْﺑ ُﻦ َﻣ ْﻬﺪ ِ ‪‬ﻱ‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸــﺎﺭٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ ‪‬‬ ‫‪ ٢٥٨‬ـ ‪ ‬ﱠ‬
‫ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺳﻔْ َﻴﺎ ُﻥ‪َ ،‬ﻋ ْﻦ َﺳــ َﻠ َﻤ َﺔ ْﺑﻦ ِ ُﻛ َﻬﻴﻞٍ‪َ ،‬ﻋ ْﻦ ُﻛ َﺮ ْﻳﺐٍ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ َﻋﺒ‪‬ﺎﺱ ٍ‪ :‬ﺃ َ ‪‬ﻥ‬
‫ﺎﻟﺼ َﻼﺓِ‪،‬‬ ‫ِ‬ ‫ِ‬
‫ﺦ َﻓﺄَ َﺗ ُﺎﻩ ﺑ ِ َﻼ ٌﻝ ﻓَﺂ َﺫ َﻧ ُﻪ ﺑ ِ ‪‬‬ ‫ﺎﻡ َﻧ َﻔ َ‬ ‫ﺦ‪َ ،‬ﻭ َﻛﺎ َﻥ ﺇ َﺫﺍ َﻧ َ‬ ‫ﺎﻡ َﺣﺘ‪‬ﻰ َﻧ َﻔ َ‬ ‫َﺭ ُﺳﻮ َﻝ ﺍﷲ ﮊ َﻧ َ‬
‫ِ ِ ِ‬ ‫ِ‬
‫ﺼ ٌﺔ)‪.(٢‬‬ ‫ﺿﺄْ‪َ ،‬ﻭﻓﻲ ﺍ ْﻟ َﺤﺪﻳﺚ ﻗ ‪‬‬ ‫َﺎﻡ َﻭ َﺻﻠ‪‬ﻰ َﻭ َﻟ ْﻢ َﻳ َﺘ َﻮ ‪‬‬
‫َﻓﻘ َ‬
‫ﻭ)‪ (٨٥٦‬ﻭ)‪ (٨٥٧‬ﻭ)‪ (٨٥٨‬ﻭ)‪ ،(٨٥٩‬ﻭﺃﺑﻮ ﺍﻟﺸﻴﺦ ﻓﻲ ﺃﺧﻼﻕ ﺍﻟﻨﺒﻲ ﮊ ﺹ ‪ ،١٧٩‬ﻭﺍﻟﺒﻐﻮﻱ )‪(١٣١١‬‬
‫ﻭ)‪ .(١٣١٢‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٢‬ﺣﺪﻳﺚ )‪ ،(٣٣٠٨‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٢٢/٥‬ﺣﺪﻳﺚ )‪.(٣٣٣١‬‬
‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫ﺻﺤﻴﺢ‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٣٤٠٢‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ،٢٥٢/١‬ﻭﺃﺣﻤــﺪ ‪ ١١٦/٦‬ﻭ‪ ،١٥٤‬ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴــﺪ )‪ ،(١٤٨٤‬ﻭﺍﻟﺒﺨﺎﺭﻱ‬
‫‪ (٥٠١٧) ٢٣٣/٦‬ﻭ‪ ،(٦٣١٩) ٨٧/٨‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٥٠٥٦‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(٣٨٧٥‬ﻭﺍﻟﻨﺴﺎﺋﻲ ﻓﻲ ﻋﻤﻞ‬
‫ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ )‪ ،(٧٨٨‬ﻭﻓﻲ ﺍﻟﺘﻔﺴــﻴﺮ )‪ (٧٦٥‬ﻭ)‪ ،(٧٦٦‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٥٥٤٤‬ﻭﺍﻟﺒﻐﻮﻱ )‪.(١٢١٢‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٦٥٣٧‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢١٥/٢٠‬ﺣﺪﻳﺚ )‪.(١٧٠٥٧‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٣٢‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﻣﺎﻟﻚ ﺑﺮﻭﺍﻳﺔ ﺍﻟﻠﻴﺜﻲ )‪ ،(٣١٧‬ﻭﺍﻟﻄﻴﺎﻟﺴــﻲ )‪ ،(٢٧٠٦‬ﻭﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ )‪ (٤٧٠٧‬ﻭ)‪،(٤٧٠٨‬‬
‫ﻭﺍﻟﺤﻤﻴــﺪﻱ )‪ ،(٤٧٢‬ﻭﺃﺣﻤــﺪ ‪ ٢٢٠/١‬ﻭ‪ ٢٣٤‬ﻭ‪ ٢٤٢‬ﻭ‪ ٢٤٤‬ﻭ‪ ٢٥٧‬ﻭ‪ ٢٨٣‬ﻭ‪ ٢٨٤‬ﻭ‪ ٣٣٠‬ﻭ‪ ٣٤٣‬ﻭ‪٣٥٨‬‬
‫ﻭ‪ ،٣٦٤‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ (١٣٨) ٤٦/١‬ﻭ‪ (١٨٣) ٥٧/١‬ﻭ‪ (٦٩٨) ١٧٩/١‬ﻭ‪ (٨٥٩) ٢١٧/١ (٧٢٦) ١٨٥/١‬ﻭ‪٣٠/٢‬‬
‫)‪ (٩٩٢‬ﻭ‪ (١١٩٨) ٧٨/٢‬ﻭ)‪ (١٥٣٣‬ﻭ)‪ (١٥٣٤‬ﻭ)‪ ،(١٦٧٥‬ﻭﺃﺑﻮ ﻋﻮﺍﻧــﺔ ‪ ٥٣/٢‬ﻭ‪ ٣١٦‬ﻭ‪ ٣١٧‬ﻭ‪،٣١٨‬‬
‫ﻭﺍﺑﻦ ﺣﺒــﺎﻥ )‪ (٢٥٧٩‬ﻭ)‪ (٢٥٩٢‬ﻭ)‪ ،(٢٦٢٦‬ﻭﺍﻟﻄﺒﺮﺍﻧــﻲ ﻓﻲ ﺍﻟﻜﺒﻴــﺮ )‪ (١٢١٦٥‬ﻭ)‪(١٢١٨٤) (١٢١٧٢‬‬
‫ﻭ)‪ (١٢١٨٨‬ﻭ)‪ (١٢١٨٩‬ﻭ)‪ (١٢١٩٠‬ﻭ)‪ (١٢١٩١‬ﻭ)‪ (١٢١٩٣‬ﻭ)‪ ،(١٢١٩٤‬ﻭﺍﻟﺒﻴﻬﻘــﻲ ‪ .٧/٣‬ﻭﺍﻧﻈــﺮ‪ :‬ﺗﺤﻔﺔ‬
‫ﺍﻷﺷﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ )‪ ،(٦٣٥٢‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٩٨/٨‬ﺣﺪﻳﺚ )‪.(٦١٢٨‬‬
 ‫‪١٨٨‬‬

‫ﺼﻮﺭٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ‪‬ﻔــﺎ ُﻥ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫ﻕ ْﺑ ُﻦ َﻣ ْﻨ ُ‬ ‫‪ ‬ﺛَﻨَ‪ِ ‬ﺇ ْﺳ َ‬
‫ــﺤﺎ ُ‬ ‫‪ ٢٥٩‬ـ ‪ ‬ﱠ‬
‫َﺣ ‪‬ﻤﺎ ُﺩ ْﺑ ُﻦ َﺳ َﻠ َﻤﺔَ‪َ ،‬ﻋ ْﻦ ﺛَﺎﺑِﺖٍ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟِﻚٍ‪ ،‬ﺃ َ ‪‬ﻥ َﺭ ُﺳﻮ َﻝ ﺍﷲ ِ ﮊ َﻛﺎ َﻥ ِﺇ َﺫﺍ‬
‫ﺍﺷﻪِ‪ ،‬ﻗَﺎ َﻝ‪» :‬ﺍ ْﻟ َﺤ ْﻤﺪُ ِﷲ ِ ﺍ ‪‬ﻟﺬِﻱ ﺃَ ْﻃ َﻌ َﻤ َﻨﺎ َﻭ َﺳ َﻘﺎﻧَﺎ َﻭ َﻛ َﻔﺎﻧَﺎ َﻭ َﺁﻭﺍﻧَﺎ‪َ ،‬ﻓﻜَ ْﻢ‬ ‫ﺃَﻭﻯ ِﺇ َﻟﻰ ﻓِﺮ ِ‬
‫َ‬ ‫َ‬
‫ﻣ ِ ‪‬ﻤ ْﻦ َﻻ َﻛﺎﻓ ِ َﻲ َﻟ ُﻪ َﻭ َﻻ ُﻣ ْﺆﻭِﻱ«)‪.(١‬‬

‫‪ ‬ﺛَﻨَ‪ ‬ﺍ ْﻟ ُﺤ َﺴ ْﻴ ُﻦ ْﺑ ُﻦ ُﻣ َﺤ ‪‬ﻤﺪ ٍ ﺍ ْﻟ ُﺠ َﺮ ْﻳ ِﺮ ‪‬ﻱ)‪ ،(٢‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺳ َﻠ ْﻴ َﻤﺎ ُﻥ ْﺑ ُﻦ‬
‫‪ ٢٦٠‬ـ ‪ ‬ﱠ‬
‫ﺣﺮﺏٍ‪ ،‬ﻗَــﺎﻝ‪ :‬ﺣ ‪‬ﺪ َﺛﻨﺎ ﺣﻤﺎﺩ ﺑﻦ ﺳــ َﻠﻤﺔَ‪ ،‬ﻋﻦ ﺣﻤﻴﺪٍ‪ ،‬ﻋــﻦ ﺑﻜ ِﺮ ﺑﻦ ِ ﻋﺒﺪ ِ ﺍﷲ ِ‬
‫َ َ َ َ ‪َْ ْ ْ َ ْ َ َْ ُ ْ َ َ َ ُ ْ ُ ‬‬ ‫َْ‬
‫ِ‬ ‫ِ‬
‫ﺍ ْﻟ ُﻤ َﺰﻧ ‪‬ﻲ‪َ ،‬ﻋ ْﻦ َﻋ ْﺒﺪ ﺍﷲ ْﺑﻦ ِ َﺭ َﺑﺎﺡٍ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ َﻗ َﺘﺎ َﺩ َﺓ‪ :‬ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻛﺎ َﻥ ِﺇ َﺫﺍ َﻋ ‪‬ﺮ َﺱ‬ ‫ِ‬

‫ﺐ ﺫِ َﺭﺍ َﻋ ُﻪ‪،‬‬ ‫ِ ِ‬
‫ﺼ َ‬ ‫ﺍﺿﻄَ َﺠ َﻊ َﻋ َﻠﻰ ﺷــ ‪‬ﻘﻪ ﺍﻷَ ْﻳ َﻤﻦِ‪َ ،‬ﻭ ِﺇ َﺫﺍ َﻋ ‪‬ﺮ َﺱ ﻗ َُﺒ ْﻴ َﻞ ‪‬‬
‫ﺍﻟﺼ ْﺒﺢ ِ َﻧ َ‬ ‫ﺑ َﻠ ْﻴﻞ ٍ ْ‬
‫ِ‬
‫ﺿ َﻊ َﺭﺃ ْ َﺳ ُﻪ َﻋ َﻠﻰ َﻛ ‪‬ﻔﻪِ)‪.(٣‬‬ ‫َﻭ َﻭ َ‬

‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،٢٥٢/١‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٢٤٦٥‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷــﺮﺡ ﺍﻟﻤﻌﺎﻧﻲ ‪ ٢٨٦/١‬ﻣﻦ ﻃﺮﻳﻖ‬

‫ﻋﻜﺮﻣﺔ ﺑﻦ ﺧﺎﻟﺪ‪ ،‬ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ‪.‬‬
‫ﻭﺣﻤﺎﺩ ﺑﻦ ﺳﻠﻤﺔ ﺃﺛﺒﺖ ﺍﻟﻨﺎﺱ ﻓﻲ ﺛﺎﺑﺖ‪.‬‬
‫ّ‬ ‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻋﻔّ ﺎﻥ ﻫﻮ ﺍﺑﻦ ﻣﺴﻠﻢ‪،‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫ﺻﺤﻴﺢ‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٣٣٩٦‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ١٥٣/٣‬ﻭ‪ ١٦٧‬ﻭ‪ ،٢٥٣‬ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ )‪ (١٣٣٥‬ﻭ)‪ ،(١٣٥١‬ﻭﺍﻟﺒﺨﺎﺭﻱ ﻓﻲ ﺍﻷﺩﺏ‬
‫ﺍﻟﻤﻔﺮﺩ )‪ ،(١٢٠٦‬ﻭﻣﺴــﻠﻢ ‪ ،(٢٧١٥) ٧٩/٨‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٥٠٥٣‬ﻭﺍﻟﻨﺴﺎﺋﻲ ﻓﻲ ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ‬
‫)‪ ،(٧٩٩‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٣٥٢٣‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٥٥٤٠‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(١٣١٨‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ‬
‫)‪ (١‬ﺣﺪﻳﺚ )‪ ،(٣١١‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٢٦/٢‬ﺣﺪﻳﺚ )‪.(١١١٠‬‬
‫)‪ (٢‬ﺗﺤﺮﻑ ﻓﻲ »ﻉ« ﺇﻟﻰ »ﺍﻟﺤﺮﻳﺮﻱ« ﺑﺎﻟﺤﺎﺀ ﺍﻟﻤﻬﻤﻠﺔ‪ ،‬ﻭﺍﻟﺼﻮﺍﺏ ﺑﺎﻟﺠﻴﻢ ﻛﻤﺎ ﻓﻲ ﺟﻤﻴﻊ ﺍﻟﻨﺴﺦ ﻭﺍﻟﺸﺮﻭﺡ‬
‫ﻭﻛﺘﺐ ﺍﻟﺮﺟﺎﻝ؛ ﻳﻨﺴﺐ ﺇﻟﻰ ﺟﺮﻳﺮ ﺍﻟﺒﺠﻠﻲ‪ .‬ﻭﺻﺤﺢ ﺑﻌﻀﻬﻢ ﺍﻟﺤﺎﺀ‪ ،‬ﻭﻧﺴﺒﻪ ﺇﻟﻰ ﺑﻴﻊ ﺍﻟﺤﺮﻳﺮ‪.‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤــﺪ ‪ ٢٩٨/٥‬ﻭ‪ ،٣٠٩‬ﻭﻣﺴــﻠﻢ ‪ ،(٢٧١٥) ١٤٢/٢‬ﻭﺍﺑﻦ ﺧﺰﻳﻤــﺔ )‪ .(٢٥٥٨‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ‬
‫ﺍﻷﺷﺮﺍﻑ )‪ (٨‬ﺣﺪﻳﺚ )‪ ،(١٢٠٨٧‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٧٧/١٦‬ﺣﺪﻳﺚ )‪.(١٢٥٥٣‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﻋ َﺒﺎ َﺩ ِﺓ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٤٠‬ـ َﺑ ُ‬
‫‪١٨٩‬‬

‫ِ َ َدةِ َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪٤٠‬‬

‫‪ ‬ﺛَﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒ ُﺔ ْﺑ ُﻦ َﺳ ِﻌﻴﺪٍ‪َ ،‬ﻭﺑ ِ ْﺸ ُﺮ ْﺑ ُﻦ ُﻣ َﻌﺎﺫٍ‪ ،‬ﻗ ََﺎﻻ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ َﻋ َﻮﺍ َﻧﺔَ‪،‬‬
‫‪ ٢٦١‬ـ ‪ ‬ﱠ‬
‫ــﻮﻝ ﺍﷲ ِ ﮊ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ــﻌ َﺒﺔَ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺻﻠ‪‬ﻰ)‪َ (١‬ﺭ ُﺳ ُ‬ ‫َﻋ ْﻦ ﺯ ِ َﻳﺎﺩ ْﺑﻦ ِ ﻋ َﻼ َﻗﺔَ‪َ ،‬ﻋﻦ ِ ﺍ ْﻟ ُﻤﻐ َﻴﺮﺓ ْﺑﻦ ِ ُﺷ ْ‬
‫ِ‬ ‫ِ‬
‫ﻚ َﻣﺎ َﺗﻘ ‪َ‬ﺪ َﻡ ﻣ ْﻦ‬ ‫ــﻒ َﻫ َﺬﺍ َﻭﻗ َْﺪ َﻏ َﻔ َﺮ ُ‬
‫ﺍﷲ َﻟ َ‬ ‫ﻴﻞ َﻟ ُﻪ‪ :‬ﺃ َ َﺗ َﺘﻜَ ﻠ‪ُ ‬‬
‫ﺖ ﻗ ََﺪ َﻣ ُﺎﻩ ﻓَﻘ َ‬ ‫َﺣﺘ‪‬ﻰ ﺍ ْﻧ َﺘ َﻔ َﺨ ْ‬
‫ﻮﺭﺍ«)‪.(٢‬‬‫ﻚ َﻭ َﻣﺎ َﺗﺄَ ‪‬ﺧ َﺮ؟ ﻗَﺎ َﻝ‪» :‬ﺃَ َﻓ َﻼ ﺃَ ُﻛﻮ ُﻥ َﻋ ْﺒﺪً ﺍ ﺷَﻜُ ً‬ ‫َﺫ ْﻧﺒِ َ‬
‫ٍ‬
‫ﻀ ُﻞ ْﺑ ُﻦ‬‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ُﺑﻮ َﻋ ‪‬ﻤﺎﺭ ٍ ﺍ ْﻟ ُﺤ َﺴ ْﻴ ُﻦ ْﺑ ُﻦ ُﺣ َﺮ ْﻳﺚ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺍ ْﻟ َﻔ ْ‬
‫‪ ٢٦٢‬ـ ‪ ‬ﱠ‬
‫ﻮﺳﻰ‪َ ،‬ﻋ ْﻦ ُﻣ َﺤ ‪‬ﻤﺪ ِ ْﺑﻦ ِ َﻋ ْﻤ ٍﺮﻭ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ َﺳ َﻠ َﻤﺔَ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ُﻫ َﺮ ْﻳ َﺮ َﺓ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ‬ ‫ُﻣ َ‬
‫ِ‬ ‫ِ‬
‫ــﻪ‪ :‬ﺃ َ َﺗﻔْ َﻌ ُﻞ َﻫ َﺬﺍ َﻭﻗ َْﺪ‬
‫ﻴﻞ َﻟ ُ‬‫ﺼﻠ‪‬ﻲ َﺣﺘ‪‬ﻰ َﺗ ِﺮ َﻡ ﻗ ََﺪ َﻣ ُﺎﻩ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻓَﻘ َ‬ ‫ــﻮﻝ ﺍﷲ ﮊ ُﻳ َ‬ ‫َﺭ ُﺳ ُ‬
‫ِ‬
‫ﻚ َﻭ َﻣﺎ َﺗﺄَ ‪‬ﺧ َﺮ؟ ﻗَﺎ َﻝ‪» :‬ﺃَ َﻓ َﻼ ﺃَ ُﻛﻮ ُﻥ‬ ‫ﻚ َﻣﺎ َﺗﻘ ‪َ‬ﺪ َﻡ ﻣ ْﻦ َﺫ ْﻧﺒِ َ‬ ‫َﺟﺎﺀَﻙَ ﺃ َ ‪‬ﻥ ﺍﷲَ ﻗ َْﺪ َﻏ َﻔ َﺮ َﻟ َ‬
‫ﻮﺭﺍ«)‪.(٣‬‬ ‫َﻋ ْﺒﺪً ﺍ ﺷَﻜُ ً‬

‫)‪ (١‬ﻓﻲ ﻃﺒﻌﺔ ﺍﻟﺪﻋﺎﺱ‪» :‬ﻗﺎﻡ ﺻ ّﻠﻰ« ﻭﺯﻳﺎﺩﺓ »ﻗﺎﻡ« ﺧﻄﺄ ﻗﺒﻴﺢ ﻻ ﺃﺩﺭﻱ ﻛﻴﻒ ﻏﻔﻞ ﻋﻨﻪ‪.‬‬
‫ﻭﺿﺎﺡ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻴﺸﻜﺮﻱ‪.‬‬‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺃﺑﻮ ﻋﻮﺍﻧﺔ ﻫﻮ ّ‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٤١٢‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ )‪ ،(٤٧٤٦‬ﻭﺍﻟﺤﻤﻴــﺪﻱ )‪ ،(٧٥٩‬ﻭﺃﺣﻤــﺪ ‪ ٢٥١/٤‬ﻭ‪ ،٢٥٥‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪٦٣/٢‬‬
‫)‪ (١١٣٠‬ﻭ‪ ،(٦٤٧١) ١٢٤/٨ (٤٨٣٦) ١٦٩/٦‬ﻭﻣﺴﻠﻢ‪ ،(٢٨١٩) ١٤١/٨ ،‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(١٤١٩‬ﻭﺍﻟﻨﺴﺎﺋﻲ‬
‫‪ ،٢١٩/٣‬ﻭﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪ ،(١٢٣٤‬ﻭﺍﺑﻦ ﺧﺰﻳﻤــﺔ )‪ (١١٨٢‬ﻭ)‪ ،(١١٨٣‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٣١١‬ﻭﺍﻟﺒﻴﻬﻘﻲ‬
‫‪ ١٦/٣‬ﻭ‪ ،٣٩/٧‬ﻭﺍﻟﺨﻄﻴﺐ ﻓﻲ ﺗﺎﺭﻳﺨﻪ ‪ ،٣٠٦/١٤‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(٩٣١‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪(٨‬‬
‫ﺣﺪﻳﺚ )‪ ،(١١٤٩٨‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٢٢/١٥‬ﺣﺪﻳﺚ )‪.(١١٧٧٥‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ‪ ،‬ﻣﺤﻤﺪ ﺑﻦ ﻋﻤﺮﻭ ﻫﻮ ﺍﺑﻦ ﻋﻠﻘﻤﺔ ﺑﻦ ﻭﻗﺎﺹ ﺍﻟﻠﻴﺜﻲ ﺻﺪﻭﻕ ﺣﺴﻦ ﺍﻟﺤﺪﻳﺚ ﻛﻤﺎ‬
‫ﻓﻲ »ﺍﻟﺘﺤﺮﻳﺮ«‪ .‬ﺃﺧﺮﺟﻪ ﺍﺑــﻦ ﺧﺰﻳﻤﺔ )‪ .(١١٨٤‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١٠‬ﺣﺪﻳﺚ )‪،(١٥٠٨٣‬‬
‫ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٨٠٨/١٦‬ﺣﺪﻳﺚ )‪.(١٣١٥٢‬‬
 ‫‪١٩٠‬‬

‫ﺍﻟﺮ ْﻣﻠِ ‪‬ﻲ‬ ‫ِ‬ ‫ِ‬ ‫َ ِ‬

‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ‪‬‬ ‫ﻴﺴــﻰ ْﺑﻦ ِ َﻋ ْﺒﺪ ‪‬‬ ‫ﻴﺴﻰ ْﺑ ُﻦ ُﻋ ْﺜ َﻤﺎ َﻥ ْﺑﻦ ِ ﻋ َ‬ ‫‪ ‬ﺛﻨَ‪ ‬ﻋ َ‬ ‫‪ ٢٦٣‬ـ ‪ ‬ﱠ‬
‫ﺍﻟﺮ ْﻣﻠِ ‪‬ﻲ‪َ ،‬ﻋﻦ ِ ﺍﻷَ ْﻋ َﻤﺶِ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ َﺻﺎﻟِﺢٍ‪،‬‬ ‫ِ‬
‫ﻴﺴﻰ ‪‬‬ ‫ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ‪‬ﻤﻲ َﻳ ْﺤ َﻴﻰ ْﺑ ُﻦ ﻋ َ‬
‫ِ‬
‫ﺦ ﻗ ََﺪ َﻣ ُﺎﻩ‬ ‫ﺼﻠ‪‬ــﻲ َﺣﺘ‪‬ﻰ َﺗ ْﻨ َﺘ ِﻔ َ‬ ‫ُﻮﻡ ُﻳ َ‬‫ــﻮﻝ ﺍﷲ ﮊ َﻳﻘ ُ‬ ‫َﻋ ْﻦ ﺃَﺑِﻲ ُﻫ َﺮ ْﻳ َﺮ َﺓ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ َﺭ ُﺳ ُ‬
‫ِ‬ ‫ِ‬
‫ﻚ‬ ‫ﻟــﻚ َﻣﺎ َﺗﻘ ‪َ‬ﺪ َﻡ ﻣ ْﻦ َﺫ ْﻧﺒِ َ‬ ‫َ‬ ‫َﺎﻝ َﻟ ُﻪ‪َ :‬ﻳﺎ َﺭ ُﺳــﻮ َﻝ ﺍﷲ‪َ ،‬ﺗﻔْ َﻌ ُﻞ َﻫ َﺬﺍ‪َ ،‬ﻭﻗ َْﺪ َﻏ َﻔ َﺮ ُ‬
‫ﺍﷲ‬ ‫ﻓ َُﻴﻘ ُ‬
‫َﻭ َﻣﺎ َﺗﺄَ ‪‬ﺧ َﺮ؟ ﻗَﺎ َﻝ‪» :‬ﺃَ َﻓ َﻼ ﺃَ ُﻛﻮ ُﻥ َﻋ ْﺒﺪً ﺍ ﺷَﻜُ ً‬
‫ﻮﺭﺍ«)‪.(١‬‬

‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸــﺎﺭٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺟ ْﻌ َﻔ ٍﺮ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫‪ ٢٦٤‬ـ ‪ ‬ﱠ‬
‫ﺖ َﻋﺎﺋِﺸَ ﺔَ‪،‬‬ ‫ﻳﺪ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺳﺄَ ْﻟ ُ‬ ‫ﻕ‪َ ،‬ﻋﻦ ِ ﺍﻷَ ْﺳ َﻮﺩِ ْﺑﻦ ِ َﻳ ِﺰ َ‬ ‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺷ ْﻌ َﺒﺔُ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ِﺇ ْﺳ َﺤﺎ َ‬
‫ُﻮﻡ‪ ،‬ﻓ َِﺈ َﺫﺍ‬ ‫ِ ِ‬ ‫ِ‬
‫ﺎﻡ ﺃ َ ‪‬ﻭ َﻝ ﺍﻟﻠ‪ْ ‬ﻴﻞ ِ ُﺛ ‪‬ﻢ َﻳﻘ ُ‬ ‫ﺖ‪َ :‬ﻛﺎ َﻥ َﻳ َﻨ ُ‬‫َﻋ ْﻦ َﺻ َﻼﺓ َﺭ ُﺳﻮﻝ ﺍﷲ ﮊ ﺑِﺎﻟﻠ‪ْ ‬ﻴﻞِ‪َ ،‬ﻓﻘَﺎ َﻟ ْ‬
‫ِ‬
‫ﺎﺟ ٌﺔ ﺃ َ َﻟ ‪‬ﻢ ﺑِﺄَ ْﻫﻠِﻪِ‪ ،‬ﻓ َِﺈ َﺫﺍ‬ ‫ِ‬
‫ــﻪ‪ ،‬ﻓَﺈ َﺫﺍ َﻛﺎ َﻥ َﻟ ْﻪ َﺣ َ‬ ‫ﺍﺷ ُ‬
‫ِ‬
‫ﺍﻟﺴ َﺤ ِﺮ ﺃ َ ْﻭ َﺗ َﺮ‪ُ ،‬ﺛ ‪‬ﻢ ﺃ َ َﺗﻰ ﻓ َﺮ َ‬‫َﻛﺎ َﻥ ﻣ َﻦ ‪‬‬
‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺿﺄَ َﻭ َﺧ َﺮ َﺝ‬ ‫َﺎﺽ َﻋ َﻠ ْﻴﻪ ﻣ َﻦ ﺍ ْﻟ َﻤﺎﺀ‪َ ،‬ﻭ ِﺇ ‪‬ﻻ َﺗ َﻮ ‪‬‬ ‫َﺐ‪ ،‬ﻓَﺈ ْﻥ َﻛﺎ َﻥ ُﺟ ُﻨ ًﺒﺎ ﺃَﻓ َ‬ ‫َﺳﻤ َﻊ ﺍﻷَ َﺫﺍ َﻥ َﻭﺛ َ‬
‫ﺍﻟﺼ َﻼﺓِ)‪.(٢‬‬
‫ِﺇ َﻟﻰ ‪‬‬
‫ــﻌﻴﺪٍ‪َ ،‬ﻋ ْﻦ َﻣﺎﻟِﻚ ِ ْﺑــﻦ ِ ﺃ َ َﻧﺲٍ)‪ (٣‬ﺡ َﻭ َﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫‪ ٢٦٥‬ـ ‪ ‬ﺛَﻨَ‪ُ ‬ﻗﺘﻴﺒ ُﺔ ﺑﻦ ﺳ ِ‬
‫ََْ ْ ُ َ‬ ‫‪ ‬ﱠ‬
‫ــﻦ َﻣﺎﻟِﻚٍ‪َ ،‬ﻋ ْﻦ‬ ‫ﻱ ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻣ ْﻌ ٌﻦ‪َ ،‬ﻋ ْ‬ ‫ﺼﺎﺭ ِ ‪‬‬ ‫ﻮﺳــﻰ ﺍﻷَ ْﻧ َ‬ ‫ﻕ ْﺑ ُﻦ ُﻣ َ‬ ‫ِﺇ ْﺳ َ‬
‫ــﺤﺎ ُ‬
‫ٍ‬
‫ﺎﺕ‬ ‫َﻣﺨْ َﺮ َﻣ َﺔ ْﺑﻦ ِ ُﺳــ َﻠ ْﻴ َﻤﺎﻥَ‪َ ،‬ﻋ ْﻦ ُﻛ َﺮ ْﻳﺐ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ َﻋﺒ‪‬ﺎﺱٍ‪ ،‬ﺃَﻧ‪ُ ‬ﻪ ﺃ َ ْﺧ َﺒ َﺮ ُﻩ ﺃَﻧ‪ُ ‬ﻪ َﺑ َ‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ‪ ،‬ﻳﺤﻴﻰ ﺑﻦ ﻋﻴﺴﻰ ﺿﻌﻴﻒ ﻳﻌﺘﺒﺮ ﺑﻪ ﻋﻨﺪ ﺍﻟﻤﺘﺎﺑﻌﺔ‪ ،‬ﻭﻗﺪ ﺗﺎﺑﻌﻪ ﻳﺤﻴﻰ ﺑﻦ ﻳﻤﺎﻥ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﺑﻦ ﻣﺎﺟﻪ )‪ .(١٤٢٠‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٩‬ﺣﺪﻳــﺚ )‪ ،(١٢٤٨١‬ﻭﻣﺼﺒﺎﺡ ﺍﻟﺰﺟﺎﺟﺔ‬
‫)ﺍﻟﻮﺭﻗﺔ ‪ ،(٩٢‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٨٠٨/١٦‬ﺣﺪﻳﺚ )‪.(١٣١٥١‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٦٣/٦‬ﻭ‪ ١٠٢‬ﻭ‪ ١٠٩‬ﻭ‪ ١٧٦‬ﻭ‪ ٢١٤‬ﻭ‪ ،٢٥٣‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ ،(١١٤٦) ٦٦/٢‬ﻭﻣﺴﻠﻢ ‪١٦٧/٢‬‬
‫)‪ ،(٧٣٩‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(١٣٦٥‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ٢١٨/٣‬ﻭ‪ ٢٣٠‬ﻭﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪ (١٢١٨‬ﻭ)‪ ،(١٢٩٨‬ﻭﺍﺑﻦ‬
‫ﺣﺒﺎﻥ )‪ .(٢٥٨٩‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٦٠١٧‬ﻭﺍﻟﻤﺴــﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪٤٩٠/١٩‬‬
‫ﺣﺪﻳﺚ )‪.(١٦٣١٨‬‬
‫)‪ (٣‬ﻓﻲ ﻣﻮﻃﺌﻪ ﺑﺮﻭﺍﻳﺔ ﺍﻟﻠﻴﺜﻲ )‪.(٣١٧‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﻋ َﺒﺎ َﺩ ِﺓ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٤٠‬ـ َﺑ ُ‬
‫‪١٩١‬‬
‫ِ‬ ‫ِ‬
‫ﺖ ﻓِﻲ َﻋ ْﺮﺽ ِ ﺍ ْﻟﻮ ِ َﺳــﺎ َﺩﺓِ‪،‬‬ ‫ﻓﺎﺿﻄَ َﺠ ْﻌ ُ‬ ‫ــﻲ َﺧﺎ َﻟ ُﺘ ُﻪ ﻗَــﺎ َﻝ‪ْ :‬‬ ‫ــﺪ َﻣ ْﻴ ُﻤﻮ َﻧﺔَ‪َ ،‬ﻭﻫ َ‬ ‫ﻋ ْﻨ َ‬
‫ــﻮﻝ ﺍﷲ ِ ﮊ َﺣﺘ‪‬ﻰ ِﺇ َﺫﺍ‬ ‫ﺎﻡ َﺭ ُﺳ ُ‬
‫ِ‬
‫ــﻮﻝ ﺍﷲ ﮊ ﻓﻲ ﻃُ ﻮﻟ َﻬــﺎ‪َ ،‬ﻓ َﻨ َ‬
‫ِ‬ ‫ِ‬
‫ﺍﺿﻄَ َﺠ َﻊ َﺭ ُﺳ ُ‬ ‫َﻭ ْ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ‬ ‫َﺎﺳــ َﺘ ْﻴﻘ ََﻆ َﺭ ُﺳ ُ‬
‫ِ ِ‬ ‫ِ ِ‬
‫ﻒ ﺍﻟﻠ ْﻴ ُﻞ ﺃ َ ْﻭ ﻗ َْﺒ َﻠ ُﻪ ﺑﻘَﻠﻴﻞ ٍ ﺃ َ ْﻭ َﺑ ْﻌ َﺪ ُﻩ ﺑﻘَﻠﻴﻞٍ‪ ،‬ﻓ ْ‬
‫ﺼ َ ‪‬‬ ‫ﺍ ْﻧ َﺘ َ‬
‫ِ ْ َ ِ ِ‬ ‫ْ‬ ‫َ‬ ‫)‪(١‬‬ ‫ﻓَﺠﻌﻞ ﻳﻤﺴــﺢ ﺍﻟﻨ‪‬ﻮﻡ ﻋﻦ ﻭﺟ ِﻬﻪِ‬
‫ﻴﻢ ﻣ ْﻦ‬ ‫ﺍﺗ‬
‫َ َ‬ ‫ﻮ‬ ‫ﺨ‬ ‫ﻟ‬ ‫ﺍ‬ ‫ﺎﺕ‬ ‫ﺍﻵﻳ‬
‫َ‬ ‫ﺮ‬ ‫َ‬ ‫ﺸ‬‫ْ‬ ‫ﻌ‬
‫َ‬ ‫ﻟ‬ ‫ﺍ‬ ‫ﺃ‬ ‫َﺮ‬
‫َ‬ ‫ﻗ‬ ‫ﻢ‬
‫‪‬‬ ‫ﺛ‬‫ُ‬ ‫‪،‬‬ ‫َ َ َ َْ َ ُ ْ َ َ ْ َ ْ‬
‫ِ‬ ‫ِ ِ ِ‬
‫ﺿﺄَ ﻣ ْﻨ َﻬﺎ‪َ ،‬ﻓﺄَ ْﺣ َﺴ َ‬
‫ــﻦ‬ ‫َﺎﻡ ِﺇ َﻟﻰ َﺷــ ‪‬ﻦ ُﻣ َﻌﻠ‪‬ــﻖٍ‪َ ،‬ﻓ َﺘ َﻮ ‪‬‬ ‫ــﻮﺭﺓ ﺁﻝ ﻋ ْﻤ َﺮﺍﻥَ‪ُ ،‬ﺛ ‪‬ﻢ ﻗ َ‬ ‫ُﺳ َ‬
‫ﺼﻠ‪‬ﻲ‪.‬‬ ‫َﺎﻡ ُﻳ َ‬‫ﺿﻮﺀَ‪ُ ،‬ﺛ ‪‬ﻢ ﻗ َ‬ ‫ﺍ ْﻟ ُﻮ ُ‬
‫ــﻮﻝ ﺍﷲ ِ ﮊ َﻳ َﺪ ُﻩ‬ ‫ِِ‬ ‫ﻗَﺎ َﻝ َﻋﺒ ُﺪ ﺍﷲ ِ ﺑﻦ َﻋﺒ‪‬ــﺎﺱ ٍ‪َ :‬ﻓﻘُﻤ ُ ِ‬
‫ﺿ َﻊ َﺭ ُﺳ ُ‬ ‫ﻓﻮ َ‬ ‫ﺖ ﺇ َﻟﻰ َﺟ ْﻨﺒﻪ َ‬ ‫ْ‬ ‫ْ ُ‬ ‫ْ‬
‫َﺼﻠ‪‬ــﻰ َﺭ ْﻛ َﻌ َﺘ ْﻴﻦِ‪ُ ،‬ﺛ ‪‬ﻢ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺍ ْﻟ ُﻴ ْﻤ َﻨﻰ َﻋ َﻠﻰ َﺭﺃْﺳــﻲ ُﺛ ‪‬ﻢ ﺃ َ َﺧ َﺬ ﺑ ُﺄ ُﺫﻧــﻲ ﺍ ْﻟ ُﻴ ْﻤ َﻨﻰ ﻓ ََﻔ َﺘ َﻠ َﻬﺎ ﻓ َ‬
‫َﺭ ْﻛ َﻌ َﺘ ْﻴﻦِ‪ُ ،‬ﺛ ‪‬ﻢ َﺭ ْﻛ َﻌ َﺘ ْﻴﻦِ‪ُ ،‬ﺛ ‪‬ﻢ َﺭ ْﻛ َﻌ َﺘ ْﻴﻦِ‪ُ ،‬ﺛ ‪‬ﻢ َﺭ ْﻛ َﻌ َﺘ ْﻴﻦِ‪ُ ،‬ﺛ ‪‬ﻢ َﺭ ْﻛ َﻌ َﺘ ْﻴﻦ ِ ـ ﻗَﺎ َﻝ َﻣ ْﻌ ٌﻦ ِﺳﺖ‪‬‬
‫ٍ‬
‫َﺼﻠ‪‬ﻰ َﺭ ْﻛ َﻌ َﺘﻴﻦ ِ‬
‫ْ‬ ‫ــﻊ َﺣﺘ‪‬ﻰ َﺟﺎﺀَ ُﻩ ﺍ ْﻟ ُﻤ َﺆﺫ‪ُ ‬ﻥ َﻓﻘ َ‬
‫َــﺎﻡ ﻓ َ‬ ‫ﺍﺿﻄَ َﺠ َ‬ ‫َﻣ ‪‬ﺮﺍﺕ ـ ُﺛ ‪‬ﻢ ﺃ َ ْﻭ َﺗ َﺮ‪ُ ،‬ﺛ ‪‬ﻢ ْ‬
‫ِ‬
‫ﺍﻟﺼ ْﺒ َﺢ)‪.(٢‬‬ ‫َﺼﻠ‪‬ﻰ ‪‬‬ ‫َﺧﻔ َﻴﻔ َﺘ ْﻴﻦِ‪ُ ،‬ﺛ ‪‬ﻢ َﺧ َﺮ َﺝ ﻓ َ‬
‫ِ‬ ‫ِ‬
‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ُﺑﻮ ُﻛ َﺮ ْﻳــﺐ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ﺍ ْﻟ َﻌ َﻼﺀ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻭﻛ ٌ‬
‫ﻴﻊ‪َ ،‬ﻋ ْﻦ‬ ‫ٍ‬ ‫‪ ٢٦٦‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺼﻠ‪‬ﻲ ﻣ َﻦ‬ ‫ــﻌ َﺒﺔَ‪َ ،‬ﻋ ْﻦ ﺃَﺑﻲ َﺟ ْﻤ َﺮ َﺓ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ َﻋﺒ‪‬ﺎﺱٍ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﻛﺎ َﻥ ﺍﻟﻨ‪‬ﺒ ‪‬ﻲ ﮊ ُﻳ َ‬ ‫ُﺷ ْ‬
‫ﺙ َﻋ ْﺸ َﺮ َﺓ َﺭ ْﻛ َﻌ ًﺔ)‪.(٣‬‬ ‫ﺍﻟﻠ‪ْ ‬ﻴﻞ ِ ﺛ ََﻼ َ‬

‫)‪ (١‬ﻓﻲ »ﻉ‪ ،‬ﻝ‪ ،‬ﺱ‪ ،‬ﻙ«‪» :‬ﻭﻗﺮﺃ« ﻭﻫﻮ ﺧﻄﺄ ﻣﺨﺎﻟﻒ ﻟﺠﻤﻴﻊ ﺍﻟﻨﺴﺦ ﺍﻟﺨﻄﻴﺔ ﻭﺑﻘﻴﺔ ﺍﻟﺸﺮﻭﺡ ﻭﻣﻮﻃﺄ‬
‫ﻣﺎﻟﻚ ﻭﻣﺼﺎﺩﺭ ﺍﻟﺘﺨﺮﻳﺞ ﺍﻷﺧﺮﻯ‪.‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﻗﺪ ﺗﻘﺪﻡ ﺗﺨﺮﻳﺠﻪ ﻓﻲ )‪.(٢٥٨‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﺃﺑﻮ ﺟﻤﺮﺓ ﻫﻮ ﻧﺼﺮ ﺑﻦ ﻋﻤﺮﺍﻥ ﺛﻘﺔ ﺛﺒﺖ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٤٤٢‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﻄﻴﺎﻟﺴﻲ )‪ ،(٢٧٤١‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ،٤٩١/٢‬ﻭﺃﺣﻤﺪ ‪ ٢٢٨/١‬ﻭ‪ ٣٢٤‬ﻭ‪ ،٣٣٨‬ﻭﺍﻟﺒﺨﺎﺭﻱ‬
‫‪ ،(١١٣٨) ٦٤/٢‬ﻭﻣﺴــﻠﻢ ‪ ،(٧٦٤) ١٨٣/٢‬ﻭﺍﺑﻦ ﺧﺰﻳﻤﺔ )‪ ،(١١٦٤‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٢٥٥٩‬ﻭﺍﻟﻄﺤﺎﻭﻱ‬
‫ﻓﻲ ﺷــﺮﺡ ﺍﻟﻤﻌﺎﻧﻲ ‪ ،٢٨٦/١‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٢٦١١‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴﺮ )‪ .(١٢٩٦٤‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ‬
‫ﺍﻷﺷﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ )‪ ،(٦٥٢٥‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٩٥/٨‬ﺣﺪﻳﺚ )‪.(٦١٢٣‬‬
 ‫‪١٩٢‬‬

‫‪ ‬ﺛَﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒ ُﺔ ْﺑ ُﻦ َﺳ ِﻌﻴﺪٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ َﻋ َﻮﺍ َﻧﺔَ‪َ ،‬ﻋ ْﻦ َﻗ َﺘﺎ َﺩ َﺓ‪َ ،‬ﻋ ْﻦ‬ ‫‪ ٢٦٧‬ـ ‪ ‬ﱠ‬
‫ِ‬
‫ُﺯ َﺭ َﺍﺭ َﺓ ْﺑﻦ ِ ﺃ َ ْﻭﻓَﻰ‪َ ،‬ﻋ ْﻦ َﺳ ْﻌﺪ ِ ْﺑﻦ ِ ﻫﺸَ ﺎﻡٍ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋِﺸَ ﺔَ‪ :‬ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻛﺎ َﻥ ِﺇ َﺫﺍ َﻟ ْﻢ‬
‫ِ‬ ‫ِ‬
‫ــﺎﻩ َﺻﻠ‪‬ﻰ ﻣ َﻦ ﺍﻟﻨ َ‪‬ﻬﺎﺭ ِ ﺛ ِ ْﻨ َﺘ ْﻲ‬ ‫ﻚ ﺍﻟﻨ ْ‪‬ﻮ ُﻡ‪ ،‬ﺃ َ ْﻭ َﻏ َﻠ َﺒ ْﺘ ُﻪ َﻋ ْﻴ َﻨ ُ‬
‫ِ‬
‫ﺼ ‪‬ﻞ ﺑِﺎﻟﻠ‪ْ ‬ﻴﻞ ِ َﻣ َﻨ َﻌ ُﻪ ﻣ ْﻦ َﺫﻟ َ‬ ‫ُﻳ َ‬
‫َﻋ ْﺸ َﺮ َﺓ َﺭ ْﻛ َﻌ ًﺔ)‪.(١‬‬
‫ِ‬ ‫ْ َ ِ‬
‫ــﺎﻣﺔَ‪َ ،‬ﻋ ْﻦ ﻫﺸَ ﺎﻡٍ؛‬ ‫ُ َ َ‬‫ﺳ‬ ‫ُ‬ ‫ﺃ‬ ‫ﻮ‬ ‫ﺑ‬‫َ‬ ‫ﺃ‬ ‫ﺎ‬ ‫ﻨ‬‫َ‬ ‫َ‬
‫ﺛ‬ ‫‪‬‬
‫ﺪ‬ ‫ﺣ‬ ‫َ‬ ‫‪:‬‬ ‫ﻝ‬‫َ‬ ‫َﺎ‬
‫ﻗ‬ ‫‪،‬‬ ‫ﺀ‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ﺍﻟ َﻌﻼ‬ ‫‪ ٢٦٨‬ـ ‪ ‬ﱠ‬
‫ﻳﻦ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ُﻫ َﺮ ْﻳ َﺮ َﺓ‪َ ،‬ﻋﻦ ِ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ‬ ‫ــﻴﺮ َ‬‫َﻳ ْﻌﻨِﻲ‪ْ :‬ﺍﺑ َﻦ َﺣ ‪‬ﺴﺎﻥَ‪َ ،‬ﻋ ْﻦ ﻣ َﺤ ‪‬ﻤﺪ ِ ْﺑﻦ ِ ِﺳ ِ‬
‫ُ‬
‫ِ‬
‫ﺻ َﻼ َﺗ ُﻪ ﺑ ِ َﺮ ْﻛ َﻌ َﺘ ْﻴﻦ ِ َﺧﻔﻴ َﻔ َﺘ ْﻴﻦ ِ«)‪.(٢‬‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻗَﺎ َﻝ‪» :‬ﺇ َﺫﺍ َﻗﺎ َﻡ ﺃَ َﺣﺪُ ُﻛ ْﻢ ﻣ َﻦ ﺍﻟ ‪‬ﻠ ْﻴﻞ ِ َﻓ ْﻠ َﻴ ْﻔ َﺘﺘ ْﺢ َ‬
‫ــﻦ َﻣﺎﻟِﻚ ِ ْﺑﻦ ِ ﺃ َ َﻧــﺲٍ)‪ (٣‬ﺡ َﻭ َﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫ِ ٍ‬
‫‪ ‬ﺛَﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒ ُﺔ ْﺑ ُﻦ َﺳــﻌﻴﺪ‪َ ،‬ﻋ ْ‬ ‫‪ ٢٦٩‬ـ ‪ ‬ﱠ‬
‫ﻚ‪َ ،‬ﻋ ْﻦ َﻋﺒﺪ ِ ﺍﷲ ِ ْﺑﻦ ِ‬ ‫ِ‬
‫ﻮﺳﻰ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻣ ْﻌ ٌﻦ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻣﺎﻟ ٌ‬ ‫ﻕ ْﺑ ُﻦ ُﻣ َ‬ ‫ِﺇ ْﺳ َﺤﺎ ُ‬
‫ْ‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﺃﺑﻮ ﻋﻮﺍﻧﺔ ﻫﻮ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻭﺿﺎﺡ ﺍﻟﻴﺸﻜﺮﻱ‪ ،‬ﻭﻗﺘﺎﺩﺓ ﻫﻮ ﺍﺑﻦ ﺩﻋﺎﻣﺔ ﺍﻟﺴﺪﻭﺳﻲ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٤٤٥‬ﻭﻗﺎﻝ‪:‬‬
‫ً‬
‫ﻭﻣﻄﻮﻻ‪ ،‬ﻭﺍﻟﺮﻭﺍﻳﺎﺕ ﻣﺘﻘﺎﺭﺑﺔ ﺍﻟﻤﻌﻨﻰ‪،‬‬ ‫ﻣﺨﺘﺼﺮﺍ‬
‫ً‬ ‫ﻭﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ ﻗﻄﻌﺔ ﻣﻦ ﺣﺪﻳﺚ ﻃﻮﻳﻞ‪ ،‬ﺭﻭﻱ‬
‫ﻭﻫﻮ ﻓﻲ ﺻﺤﻴﺢ ﻣﺴﻠﻢ ‪ ١٦٨/٢‬ﻭ‪ ١٧٠‬ﻭ‪ (٧٤٦) ١٧١‬ﺑﻄﻮﻟﻪ‪.‬‬
‫ﻭﺃﺧﺮﺟــﻪ ﺃﺣﻤــﺪ ‪ ٥٣/٦‬ﻭ‪ ٩١‬ﻭ‪ ٩٤‬ﻭ‪ ٩٧‬ﻭ‪ ١٠٩‬ﻭ‪ ١٦٣‬ﻭ‪ ١٦٨‬ﻭ‪ ٢١٦‬ﻭ‪ ٢٢٧‬ﻭ‪ ٢٣٥‬ﻭ‪ ،٢٥٨‬ﻭﺍﻟﺪﺍﺭﻣــﻲ‬
‫)‪ ،(١٤٨٣‬ﻭﺍﻟﺒﺨﺎﺭﻱ ﻓﻲ ﺧﻠﻖ ﺃﻓﻌﺎﻝ ﺍﻟﻌﺒﺎﺩ ﺹ ‪ ،١٨‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ (١٣٤٢‬ﻭ)‪ (١٣٤٣‬ﻭ)‪ (١٣٤٤‬ﻭ)‪(١٣٤٥‬‬
‫ﻭ)‪ (١٣٤٩‬ﻭ)‪ ،(١٣٥٢‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ (١١٩١‬ﻭ)‪ ،(١٣٤٨‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ ٦٠/٣‬ﻭ‪ ١٩٩‬ﻭ‪ ٢١٨‬ﻭ‪ ٢٢٠‬ﻭ‪ ٢٣٤‬ﻭ‪٢٤٠‬‬
‫ﻭ‪ ٢٤١‬ﻭ‪ ٢٤٢‬ﻭ‪ ٢٥٩‬ﻭ‪ ١٥١/٤‬ﻭ‪ ،١٩٩‬ﻭﻓــﻲ ﺍﻟﻜﺒــﺮﻯ )‪ (٣٧٦‬ﻭ)‪ (٣٧٧‬ﻭ)‪ (١١٤٧‬ﻭ)‪ (١٢٠٢‬ﻭ)‪(١٣٠٩‬‬
‫ﻭ)‪ (١٣١٧‬ﻭ)‪ (١٣١٨‬ﻭ)‪ (١٣١٩‬ﻭ)‪ (١٣٢٠‬ﻭ)‪ (١٣٢٤‬ﻭ)‪ (١٣٢٥‬ﻭ)‪ ،(١٣٧٠‬ﻭﺍﺑﻦ ﺧﺰﻳﻤﺔ )‪ (١٠٧٨‬ﻭ)‪(١١٠٤‬‬
‫ﻭ)‪ (١١٢٧‬ﻭ)‪ (١١٦٩‬ﻭ)‪ (١١٧٠‬ﻭ)‪ ،(١١٧٨‬ﻭﺃﺑﻮ ﻋﻮﺍﻧﺔ ‪ ٣٢١/٢‬ﻭ‪ ،٣٢٢‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ .(٢٤٤٢‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ‬
‫ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٦١٠٥‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٧٤/١٩‬ﺣﺪﻳﺚ )‪.(١٦٣٠٧‬‬
‫ﺣﺴﺎﻥ ﺃﺛﺒﺖ ﺍﻟﻨﺎﺱ ﻓﻲ ﺍﺑﻦ ﺳﻴﺮﻳﻦ‪.‬‬‫ﺣﻤﺎﺩ ﺑﻦ ﺃﺳﺎﻣﺔ‪ ،‬ﻭﻫﺸﺎﻡ ﺑﻦ ّ‬ ‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺃﺑﻮ ﺃﺳﺎﻣﺔ ﻫﻮ ّ‬
‫ﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ ‪ ،٢٧٣/٢‬ﻭﺃﺣﻤﺪ ‪ ٢٣٢/٢‬ﻭ‪ ٢٧٨‬ﻭ‪ ،٣٩٩‬ﻭﻣﺴﻠﻢ ‪ ،(٧٦٨) ١٨٤/٢‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪،(١٣٢٣‬‬
‫ﻭﺍﺑﻦ ﺧﺰﻳﻤﺔ )‪ ،(١١٥٠‬ﻭﺃﺑﻮ ﻋﻮﺍﻧــﺔ ‪ ،٣٠٤/٢‬ﻭﺍﺑﻦ ﺣﺒــﺎﻥ )‪ ،(٢٦٠٦‬ﻭﺍﻟﺒﻴﻬﻘــﻲ ‪ ،٦/٣‬ﻭﺍﻟﺒﻐﻮﻱ )‪(٩٠٧‬‬
‫ﻭ)‪ .(٩٠٨‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١٠‬ﺣﺪﻳﺚ )‪ ،(١٤٥٦١‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٨٢٠/١٦‬ﺣﺪﻳﺚ )‪.(١٣١٧٣‬‬
‫)‪ (٣‬ﻓﻲ ﻣﻮﻃﺌﻪ ﺑﺮﻭﺍﻳﺔ ﺍﻟﻠﻴﺜﻲ )‪.(٣١٨‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﻋ َﺒﺎ َﺩ ِﺓ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٤٠‬ـ َﺑ ُ‬
‫‪١٩٣‬‬
‫ﺃَﺑِﻲ َﺑ ْﻜ ٍﺮ)‪َ ،(١‬ﻋ ْﻦ ﺃَﺑِﻴﻪِ‪ ،‬ﺃ َ ‪‬ﻥ َﻋﺒ َﺪ ﺍﷲ ِ ْﺑ َﻦ ﻗَﻴﺲِ ْﺑﻦ ِ َﻣﺨْ ﺮ َﻣﺔَ‪ ،‬ﺃ َ ْﺧ َﺒﺮ ُﻩ َﻋ ْﻦ َﺯ ْﻳﺪ ِ ْﺑﻦ ِ‬
‫َ‬ ‫َ‬ ‫ْ‬ ‫ْ‬
‫ِ‬ ‫ِ‬
‫ﺕ َﻋ َﺘ َﺒ َﺘ ُﻪ‪ ،‬ﺃ َ ْﻭ‬ ‫َﺧﺎﻟﺪ ٍ ﺍ ْﻟ ُﺠ َﻬﻨ ‪‬ﻲ‪ ،‬ﺃَﻧ‪ُ ‬ﻪ ﻗَــﺎ َﻝ‪َ :‬ﻷَ ْﺭ ُﻣ َﻘ ‪‬ﻦ َﺻ َﻼ َﺓ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ‪َ ،‬ﻓ َﺘ َﻮ ‪‬ﺳ ْ‬
‫ــﺪ ُ‬
‫ــﻮﻝ ﺍﷲ ِ ﮊ َﺭ ْﻛ َﻌ َﺘﻴــﻦ ِ َﺧ ِﻔ َﻴﻔ َﺘﻴﻦِ‪ُ ،‬ﺛ ‪‬ﻢ َﺻﻠ‪‬ــﻰ َﺭ ْﻛ َﻌ َﺘﻴﻦ ِ‬ ‫َﺼﻠ‪‬ﻰ َﺭ ُﺳ ُ‬ ‫ﻓ ُْﺴــﻄَ ﺎﻃَ ُﻪ ﻓ َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﻃَ ﻮِﻳ َﻠ َﺘ ْﻴﻦِ‪ ،‬ﻃَ ﻮِﻳ َﻠ َﺘ ْﻴﻦِ‪ ،‬ﻃَ ﻮِﻳ َﻠ َﺘ ْﻴﻦِ‪ُ ،‬ﺛ ‪‬ﻢ َﺻﻠ‪‬ﻰ َﺭ ْﻛ َﻌ َﺘ ْﻴﻦ ِ َﻭ ُﻫ َﻤﺎ َﺩﻭ َﻥ ﺍﻟﻠ‪َ ‬ﺘ ْﻴﻦ ِ ﻗ َْﺒ َﻠ ُﻬ َﻤﺎ‪،‬‬
‫ُﺛ ‪‬ﻢ َﺻﻠ‪‬ﻰ َﺭ ْﻛ َﻌ َﺘ ْﻴﻦِ‪َ ،‬ﻭ ُﻫ َﻤﺎ ُﺩﻭ َﻥ ﺍﻟﻠ‪َ ‬ﺘ ْﻴﻦ ِ ﻗ َْﺒ َﻠ ُﻬ َﻤﺎ‪ُ ،‬ﺛ ‪‬ﻢ َﺻﻠ‪‬ﻰ َﺭ ْﻛ َﻌ َﺘ ْﻴﻦ ِ َﻭ ُﻫ َﻤﺎ ُﺩﻭ َﻥ‬
‫ِ‬
‫ﻚ‬ ‫ﺍﻟﻠ‪َ ‬ﺘ ْﻴﻦ ِ ﻗ َْﺒ َﻠ ُﻬ َﻤﺎ‪ُ ،‬ﺛ ‪‬ﻢ َﺻﻠ‪‬ﻰ َﺭ ْﻛ َﻌ َﺘ ْﻴﻦ ِ َﻭ ُﻫ َﻤﺎ ُﺩﻭ َﻥ ﺍﻟﻠ‪َ ‬ﺘ ْﻴﻦ ِ ﻗ َْﺒ َﻠ ُﻬ َﻤﺎ‪ُ ،‬ﺛ ‪‬ﻢ ﺃ َ ْﻭ َﺗ َﺮ ﻓ ََﺬﻟ َ‬
‫ﺙ َﻋ ْﺸ َﺮ َﺓ َﺭ ْﻛ َﻌ ًﺔ)‪.(٢‬‬‫ﺛ ََﻼ َ‬
‫ِ‬ ‫‪ ٢٧٠‬ـ ‪ ‬ﱠ َ ِ‬
‫ﻚ)‪،(٣‬‬ ‫ﻮﺳﻰ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻣ ْﻌ ٌﻦ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻣﺎﻟ ٌ‬ ‫‪‬ﺛﻨَ‪ ‬ﺇ ْﺳ َﺤﺎ ُﻕ ْﺑ ُﻦ ُﻣ َ‬
‫ِ‬ ‫ِ‬ ‫ِ ٍ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦِ‪ ،‬ﺃَﻧ‪ُ ‬ﻪ ﺃ َ ْﺧ َﺒ َﺮ ُﻩ‬‫َﻋ ْﻦ َﺳﻌﻴﺪ ْﺑﻦ ِ ﺃَﺑﻲ َﺳﻌﻴﺪ ﺍ ْﻟ َﻤﻘ ُْﺒ ِﺮ ‪‬ﻱ‪َ ،‬ﻋ ْﻦ ﺃَﺑﻲ َﺳ َﻠ َﻤ َﺔ ْﺑﻦ ِ َﻋ ْﺒﺪ ‪‬‬
‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﺖ‪َ :‬ﻣﺎ َﻛﺎ َﻥ‬ ‫ﻀﺎﻥَ؟ َﻓﻘَﺎ َﻟ ْ‬ ‫ﺖ َﺻ َﻼ ُﺓ َﺭ ُﺳﻮﻝ ﺍﷲ ﮊ ﻓﻲ َﺭ َﻣ َ‬ ‫ﻒ َﻛﺎ َﻧ ْ‬‫ﺃَﻧ‪ُ ‬ﻪ َﺳﺄَ َﻝ َﻋﺎﺋﺸَ ﺔَ‪َ ،‬ﻛ ْﻴ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺼﻠ‪‬ﻲ‬ ‫ﻀﺎ َﻥ َﻭ َﻻ ﻓﻲ َﻏ ْﻴ ِﺮﻩ َﻋ َﻠﻰ ﺇ ْﺣ َﺪﻯ َﻋ ْﺸ َﺮ َﺓ َﺭ ْﻛ َﻌﺔً‪ُ ،‬ﻳ َ‬ ‫ﺰﻳﺪ ﻓﻲ َﺭ َﻣ َ‬ ‫َﺭ ُﺳﻮ ُﻝ ﺍﷲ ﮊ َﻳ ُ‬
‫ﺼﻠ‪‬ﻲ ﺃ َ ْﺭ َﺑ ًﻌﺎ َﻻ َﺗ ْﺴﺄَ ْﻝ َﻋ ْﻦ ُﺣ ْﺴﻨِ ِﻬ ‪‬ﻦ‬ ‫ِِ‬ ‫ِِ‬
‫ﺃ َ ْﺭ َﺑ ًﻌﺎ َﻻ َﺗ ْﺴﺄَ ْﻝ َﻋ ْﻦ ُﺣ ْﺴــﻨﻬ ‪‬ﻦ َﻭﻃُ ﻮﻟﻬ ‪‬ﻦ‪ُ ،‬ﺛ ‪‬ﻢ ُﻳ َ‬
‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﺎﻡ ﻗ َْﺒ َﻞ ﺃ َ ْﻥ‬ ‫ﺖ‪َ :‬ﻳﺎ َﺭ ُﺳــﻮ َﻝ ﺍﷲ‪ ،‬ﺃ َ َﺗ َﻨ ُ‬ ‫ﺖ َﻋﺎﺋﺸَ ــﺔُ‪ُ :‬ﻗ ْﻠ ُ‬ ‫ﺼﻠ‪‬ﻲ ﺛ ََﻼﺛًﺎ‪ ،‬ﻗَﺎ َﻟ ْ‬ ‫َﻭﻃُ ﻮﻟﻬ ‪‬ﻦ‪ُ ،‬ﺛ ‪‬ﻢ ُﻳ َ‬
‫ﺎﻣﺎﻥ ِ َﻭ َﻻ َﻳ َﻨ ُﺎﻡ َﻗ ْﻠﺒِﻲ«)‪.(٤‬‬ ‫ِ‬ ‫ِ‬
‫»ﻳﺎ َﻋﺎﺋ َﺸﺔُ‪ِ ،‬ﺇ ‪‬ﻥ َﻋ ْﻴ َﻨ ‪‬ﻲ َﺗ َﻨ َ‬ ‫ُﺗﻮﺗ َﺮ؟ َﻓﻘَﺎ َﻝ‪َ :‬‬
‫)‪ (١‬ﻓﻲ ﻃﺒﻌﺔ ﺍﻟﺪﻋﺎﺱ‪» :‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﺑﻲ ﺑﻜﺮﺓ« ﻭﻫﻮ ﺧﻄﺄ ﻣﺨﺎﻟﻒ ﻟﺠﻤﻴﻊ ﺍﻟﻨﺴــﺦ ﻭﻛﺘﺐ ﺍﻟﺮﺟﺎﻝ‬
‫ﻭﻣﻮﻃﺄ ﻣﺎﻟﻚ ﻭﻣﺼﺎﺩﺭ ﺍﻟﺘﺨﺮﻳﺞ ﺍﻷﺧﺮﻯ ﻭﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٣‬ﺣﺪﻳﺚ )‪.(٣٧٥٣‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﻋﺒﺪ ﺍﻟــﺮﺯﺍﻕ )‪ ،(٤٧١٢‬ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴــﺪ )‪ ،(٢٧٣‬ﻭﻣﺴــﻠﻢ ‪ ،(٧٦٥) ١٨٣/٢‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ‬
‫)‪ ،(١٣٦٦‬ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﺣﻤﺪ ﻓﻲ ﺯﻳﺎﺩﺍﺗﻪ ﻋﻠﻰ ﺍﻟﻤﺴﻨﺪ ‪ ،١٩٣/٥‬ﻭﺍﻟﻨﺴﺎﺋﻲ ﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪،(١٣٣٦‬‬
‫ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٢٦٠٨‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴﺮ )‪ ،(٥٢٤٥‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ،٨/٣‬ﻭﺍﺑﻦ ﻋﺒﺪ ﺍﻟﺒﺮ ﻓﻲ ﺍﻟﺘﻤﻬﻴﺪ‬
‫‪ ،٢٨٨/١٧‬ﻭﺍﻟﻤﺰﻱ ﻓﻲ ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ ‪ .٤٥٥/١٥‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٣‬ﺣﺪﻳﺚ )‪،(٣٧٥٣‬‬
‫ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥٦١/٥‬ﺣﺪﻳﺚ )‪.(٣٩٠٧‬‬
‫)‪ (٣‬ﻫﻮ ﻣﺎﻟﻚ ﺑﻦ ﺃﻧﺲ ﻭﺍﻟﺤﺪﻳﺚ ﻓﻲ ﻣﻮﻃﺌﻪ ﺑﺮﻭﺍﻳﺔ ﻳﺤﻴﻰ ﺍﻟﻠﻴﺜﻲ )‪.(٣١٥‬‬
‫)‪ (٤‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
 ‫‪١٩٤‬‬

‫ﻮﺳــﻰ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪﺛ َﻨﺎ َﻣ ْﻌ ٌﻦ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫ﻕ ْﺑ ُﻦ ُﻣ َ‬ ‫ــﺤﺎ ُ‬‫‪ ‬ﺛَﻨَ‪ِ ‬ﺇ ْﺳ َ‬ ‫‪ ٢٧١‬ـ ‪ ‬ﱠ‬
‫ﻚ)‪َ ،(١‬ﻋﻦ ِ ْﺍﺑﻦ ِ ِﺷ َﻬﺎﺏٍ‪َ ،‬ﻋ ْﻦ ُﻋ ْﺮ َﻭ َﺓ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋِﺸَ ــﺔَ‪ :‬ﺃ َ ‪‬ﻥ َﺭ ُﺳﻮ َﻝ ﺍﷲ ِ ﮊ َﻛﺎ َﻥ‬ ‫ِ‬
‫َﻣﺎﻟ ٌ‬
‫ِ‬ ‫ً ِ ِ ِ ِ‬
‫ﺍﺣ َﺪﺓِ‪ ،‬ﻓ ِ‬ ‫ﻳﺼﻠ‪‬ﻲ ِﻣﻦ ﺍﻟﻠ‪‬ﻴﻞ ِ ِ‬
‫َــﺈ َﺫﺍ ﻓ ََﺮ َﻍ ﻣ ْﻨ َﻬﺎ‬ ‫ــﺮ َﺓ َﺭ ْﻛ َﻌﺔ ُﻳﻮﺗ ُﺮ ﻣ ْﻨ َﻬﺎ ﺑ َﻮ‬
‫َ‬ ‫ﺸ‬‫ْ‬ ‫ﻋ‬
‫َ‬ ‫ﻯ‬ ‫ﺪ‬‫َ‬ ‫ﺣ‬
‫ْ‬ ‫ﺇ‬ ‫َ ْ‬ ‫ُ َ‬
‫ﺍﺿﻄَ َﺠ َﻊ َﻋ َﻠﻰ ِﺷ ‪‬ﻘﻪِ ﺍﻷَ ْﻳ َﻤﻦ ِ)‪.(٢‬‬ ‫ْ‬
‫‪ ‬ﺛَﻨَ‪ْ ‬ﺍﺑ ُﻦ ﺃَﺑِﻲ ُﻋ َﻤﺮ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ َﻣ ْﻌ ٌﻦ‪َ ،‬ﻋ ْﻦ َﻣﺎﻟِﻚٍ‪ ،‬ﻋﻦ ْﺍﺑﻦ ِ‬ ‫‪ ٢٧٢‬ـ ‪ ‬ﱠ‬
‫َ‬
‫ِﺷ َﻬﺎﺏٍ‪َ ،‬ﻧ ْﺤ َﻮ ُﻩ)‪) (٣‬ﺡ( َﻭ َﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻗ َﺘ ْﻴ َﺒﺔُ‪ ،‬ﻋﻦ َﻣﺎﻟِﻚٍ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ ِﺷ َﻬﺎﺏٍ‪َ ،‬ﻧ ْﺤ َﻮ ُﻩ)‪.(٤‬‬

‫ــﻮﺹِ‪َ ،‬ﻋﻦ ِ ﺍﻷَ ْﻋ َﻤﺶِ‪َ ،‬ﻋ ْﻦ‬ ‫َ‬ ‫‪ ٢٧٣‬ـ ‪ ‬ﱠ َ‬

‫‪ ‬ﺛﻨَ‪َ ‬ﻫﻨ‪‬ــﺎ ٌﺩ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ ﺍﻷ ْﺣ َ‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٤٣٩‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﻋﺒﺪ ﺍﻟــﺮﺯﺍﻕ )‪ ،(٤٧١١‬ﻭﺃﺣﻤــﺪ ‪ ٣٦/٦‬ﻭ‪ ٧٣‬ﻭ‪ ،١٠٤‬ﻭﺍﻟﺒﺨــﺎﺭﻱ ‪ (١١٤٧) ٦٦/٢‬ﻭ‪٥٩/٣‬‬
‫)‪ (٢٠١٣‬ﻭ‪ ،(٣٥٦٩) ٢٣١/٤‬ﻭﻣﺴــﻠﻢ ‪ ،(٨٣٨) ١٦٦/٢‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ (١٣٤١‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ،٢٣٤/٣‬ﻭﻓﻲ‬
‫ﺍﻟﻜﺒﺮﻯ )‪ (٣٦٧‬ﻭ)‪ (٣٨١‬ﻭ)‪ ،(١٣٣٠‬ﻭﺍﺑﻦ ﺧﺰﻳﻤﺔ )‪ (٤٩‬ﻭ)‪ ،(١١٦٦‬ﻭﺃﺑﻮ ﻋﻮﺍﻧﺔ ‪ ،٣٢٧/٢‬ﻭﺍﻟﻄﺤﺎﻭﻱ‬
‫‪ ،٢٨٢/١‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ (٢٤٣٠‬ﻭ)‪ ،(٢٦١٣‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ١٢٢/١‬ﻭ‪ ٤٩٥/٢‬ﻭ‪ ٦/٣‬ﻭ‪ ،٦٢/٧‬ﻭﻓﻲ ﺩﻻﺋﻞ ﺍﻟﻨﺒﻮﺓ‬
‫‪ ،٣٧١/١‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(٨٩٩‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٧٧١٩‬ﻭﺍﻟﻤﺴــﻨﺪ ﺍﻟﺠﺎﻣﻊ‬
‫‪ ٤٩٦/١٩‬ﺣﺪﻳﺚ )‪.(١٦٣٢٧‬‬
‫)‪ (١‬ﻫﻮ ﻣﺎﻟﻚ ﺑﻦ ﺃﻧﺲ‪ ،‬ﻭﺍﻟﺤﺪﻳﺚ ﻓﻲ ﻣﻮﻃﺌﻪ ﺑﺮﻭﺍﻳﺔ ﺍﻟﻠﻴﺜﻲ )‪.(٣١٤‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٤٤٠‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟــﻪ ﻋﺒﺪ ﺍﻟــﺮﺯﺍﻕ )‪ ،(٤٧٠٤‬ﻭﺃﺣﻤــﺪ ‪ ٣٤/٦‬ﻭ‪ ٣٥‬ﻭ‪ ٧٤‬ﻭ‪ ٨٣‬ﻭ‪ ٨٨‬ﻭ‪ ١٤٣‬ﻭ‪ ١٦٧‬ﻭ‪ ١٨٢‬ﻭ‪٢١٥‬‬
‫ﻭ‪ ،٢٤٨‬ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ )‪ ،(١٤٧٠‬ﻭﺍﻟﺪﺍﺭﻣﻲ )‪ (١٤٥٤‬ﻭ)‪ (١٤٨١‬ﻭ)‪ ،(١٤٩٣‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪(٩٤٤) ٣١/٢‬‬
‫ﻭ‪ (١١٢٣) ٦١/٢‬ﻭ‪ ،(٦٣١٠) ٨٤/٨‬ﻭﻣﺴﻠﻢ ‪ ،(٧٣٦) ١٦٥/٢‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ (١٣٣٥‬ﻭ)‪ (١٣٣٦‬ﻭ)‪،(١٣٣٧‬‬
‫ﻭﺍﺑــﻦ ﻣﺎﺟــﻪ )‪ ،(١٣٥٨) (١١٧٧‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ ٣٠/٢‬ﻭ‪ ٦٥‬ﻭ‪ ٢٣٤/٣‬ﻭ‪ ،٢٤٩‬ﻭﻓــﻲ ﺍﻟﻜﺒﺮﻯ )‪(٣٧٣‬‬
‫ﻭ)‪ (١١٦٠‬ﻭ)‪ (١٣٢٧‬ﻭ)‪ ،(١٣٥٤‬ﺃﺑﻮ ﻋﻮﺍﻧﺔ ‪ ،٣٢٦/٢‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷــﺮﺡ ﺍﻟﻤﻌﺎﻧﻲ ‪ ،٢٨٣/١‬ﻭﺍﺑﻦ‬
‫ﺣﺒﺎﻥ )‪ (٢٤٣١‬ﻭ)‪ ،(٢٦١٢‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ،٧/٣‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(٩٠٠‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ‬
‫)‪ ،(١٦٥٩٣‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥٠٢/١٩‬ﺣﺪﻳﺚ )‪.(١٦٣٣٢‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫)‪ (٤‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﻋ َﺒﺎ َﺩ ِﺓ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٤٠‬ـ َﺑ ُ‬
‫‪١٩٥‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺍﻫﻴﻢ‪ ،‬ﻋﻦ ِ ﺍﻷَﺳ ِ‬ ‫ِ‬
‫ﺼﻠ‪‬ﻲ ﻣ َﻦ‬
‫ﻮﻝ ﺍﷲ ﮊ ُﻳ َ‬ ‫ــﻮﺩ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋﺸَ ــﺔَ‪ ،‬ﻗَﺎ َﻟ ْ‬
‫ﺖ‪َ :‬ﻛﺎ َﻥ َﺭ ُﺳ ُ‬ ‫ْ َ‬ ‫ِﺇ ْﺑ َﺮ َ َ‬
‫ﺍﻟﻠ‪‬ﻴﻞ ِ ﺗِﺴﻊ ﺭ َﻛﻌ ٍ‬
‫ﺎﺕ)‪.(١‬‬ ‫ْ ْ َ َ َ‬

‫‪ ‬ﺛَﻨَ‪َ ‬ﻣ ْﺤ ُﻤﻮ ُﺩ ْﺑ ُ‬

‫ــﻦ َﻏ ْﻴ َﻼﻥَ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ َﻳ ْﺤ َﻴﻰ ْﺑ ُﻦ ﺁ َﺩ َﻡ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫‪ ٢٧٤‬ـ ‪ ‬ﱠ‬
‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺳﻔْ َﻴﺎ ُﻥ ﺍﻟﺜ‪ْ ‬ﻮﺭ ِ ‪‬ﻱ‪َ ،‬ﻋﻦ ِ ﺍﻷَ ْﻋ َﻤﺶِ‪َ ،‬ﻧ ْﺤ َﻮ ُﻩ)‪.(٢‬‬

‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ﺍ ْﻟ ُﻤ َﺜﻨ‪‬ﻰ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺟ ْﻌ َﻔ ٍﺮ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫‪ ٢٧٥‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ‬
‫ﺼﺎﺭِ‪َ ،‬ﻋ ْﻦ‬ ‫ــﻌ َﺒﺔُ‪َ ،‬ﻋ ْﻦ َﻋ ْﻤ ِﺮﻭ ْﺑﻦ ِ ُﻣ ‪‬ﺮ َﺓ‪َ ،‬ﻋ ْﻦ ﺃَﺑﻲ َﺣ ْﻤ َﺰ َﺓ َﺭ ُﺟــﻞ ٍ ﻣ َﻦ ﺍﻷَ ْﻧ َ‬ ‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺷ ْ‬
‫ِ‬ ‫ِ ِ‬
‫ــﻦ ُﺣ َﺬ ْﻳ َﻔ َﺔ ْﺑﻦ ِ ﺍ ْﻟ َﻴ َﻤﺎﻥِ‪ ،‬ﺃَﻧ‪ُ ‬ﻪ َﺻﻠ‪‬ــﻰ َﻣ َﻊ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ﻣ َﻦ‬ ‫َﺭ ُﺟﻞ ٍ ﻣ ْﻦ َﺑﻨﻲ َﻋ ْﺒﺲٍ‪َ ،‬ﻋ ْ‬
‫ﺍﻟﺼ َﻼﺓِ ﻗَﺎ َﻝ‪» :‬ﺍﷲ ﺃَ ْﻛﺒﺮ ُﺫﻭ ﺍ ْﻟﻤ َﻠﻜُ ﻮﺕِ ﻭﺍ ْﻟ َﺠﺒﺮﻭﺕِ‬ ‫ِ‬
‫َ َُ‬ ‫َ‬ ‫ُ َُ‬ ‫ﺍﻟﻠ‪ْ ‬ﻴﻞِ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻓ َﻠ ‪‬ﻤﺎ َﺩ َﺧ َﻞ ﻓﻲ ‪‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ــﻊ ﻓَﻜَ ﺎ َﻥ ُﺭ ُﻛﻮ ُﻋ ُﻪ َﻧ ْﺤ ًﻮﺍ ﻣ ْﻦ‬ ‫َﻭﺍ ْﻟﻜ ْﺒﺮ ِ َﻳــﺎﺀ َﻭﺍ ْﻟ َﻌ َﻈ َﻤﺔ«‪ .‬ﻗَﺎ َﻝ‪ُ :‬ﺛ ‪‬ﻢ ﻗ ََﺮﺃ َ ﺍ ْﻟ َﺒﻘ ََﺮ َﺓ‪ُ ،‬ﺛ ‪‬ﻢ َﺭ َﻛ َ‬
‫»ﺳ ْﺒ َﺤﺎ َﻥ َﺭ ‪‬ﺑ َﻲ ﺍ ْﻟ َﻌ ِﻈﻴﻢ ِ‪ُ ،‬ﺳ ْﺒ َﺤﺎ َﻥ َﺭ ‪‬ﺑ َﻲ ﺍ ْﻟ َﻌ ِﻈﻴﻢ ِ« ُﺛ ‪‬ﻢ َﺭﻓ ََﻊ َﺭﺃ ْ َﺳ ُﻪ‬ ‫ِ ِِ‬
‫ﻗ َﻴﺎﻣﻪ َﻭ َﻛﺎ َﻥ َﻳﻘُﻮ ُﻝ‪ُ :‬‬
‫ﻮﻋﻪِ‪َ ،‬ﻭ َﻛﺎ َﻥ َﻳﻘُﻮ ُﻝ‪» :‬ﻟ ِ َﺮ ‪‬ﺑ َﻲ ﺍ ْﻟ َﺤ ْﻤﺪُ ‪ ،‬ﻟ ِ َﺮ ‪‬ﺑ َﻲ ﺍ ْﻟ َﺤ ْﻤﺪُ « ُﺛ ‪‬ﻢ‬ ‫ﻓَﻜَ ﺎﻥ ﻗِﻴﺎﻣﻪ ﻧﺤﻮﺍ ِﻣﻦ ﺭﻛ ِ‬
‫َ َ ُُ َ ْ ً ْ ُ ُ‬
‫ــﺒ َﺤﺎ َﻥ َﺭ ‪‬ﺑ َﻲ ﺍﻷ َ ْﻋ َﻠﻰ‪،‬‬ ‫ِ ِ ِِ‬
‫»ﺳ ْ‬ ‫ــﺠﻮ ُﺩ ُﻩ َﻧ ْﺤ ًﻮﺍ ﻣ ْﻦ ﻗ َﻴﺎﻣﻪ‪َ ،‬ﻭ َﻛﺎ َﻥ َﻳﻘُﻮ ُﻝ‪ُ :‬‬ ‫َﺳ َﺠ َﺪ ﻓَﻜَ ﺎ َﻥ ُﺳ ُ‬
‫ِ‬
‫ــﺠ َﺪ َﺗ ْﻴﻦ ِ َﻧ ْﺤ ًﻮﺍ ﻣ َﻦ‬
‫ﺍﻟﺴ ْ‬ ‫ــﺒ َﺤﺎ َﻥ َﺭ ‪‬ﺑ َﻲ ﺍﻷ َ ْﻋ َﻠﻰ« ُﺛ ‪‬ﻢ َﺭﻓ ََﻊ َﺭﺃ ْ َﺳ ُﻪ‪ ،‬ﻓَﻜَ ﺎ َﻥ َﻣﺎ َﺑ ْﻴ َﻦ ‪‬‬ ‫ُﺳ ْ‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬

‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٤٤٣‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،٢٥٣/٦‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(١٣٦٠‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ،٢٤٢/٣‬ﻭﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪ (١٢٥٨‬ﻭ)‪(١٢٥٩‬‬
‫ﻭ)‪ (١٢٦٢‬ﻭ)‪ ،(١٣٢١‬ﻭﺃﺑﻮ ﻳﻌﻠــﻰ )‪ (٤٧٣٧‬ﻭ)‪ (٤٧٩١‬ﻭ)‪ ،(٤٧٩٣‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷــﺮﺡ ﺍﻟﻤﻌﺎﻧﻲ‬
‫‪ ،٢٨٤/١‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ .(٢٦١٥‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٥٩٥١‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ‬
‫‪ ٥٠٨/١٩‬ﺣﺪﻳﺚ )‪.(١٦٣٤١‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٣٢/٦‬ﻭ‪ ،٢٢٥‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ ،٢٣٨/٣‬ﻭﻓﻲ ﺍﻟﻜﺒــﺮﻯ )‪ (١٢٥٧‬ﻭ)‪ (١٢٦٠‬ﻭ)‪ (١٢٦١‬ﻣﻦ‬
‫ﺳــﺒﻌﺎ«‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺍﻟﻤﺴﻨﺪ‬
‫ً‬ ‫ﻃﺮﻳﻖ ﻳﺤﻴﻰ ﺍﻟﺠﺰﺍﺭ‪ ،‬ﻋﻦ ﻋﺎﺋﺸــﺔ‪ ،‬ﻭﺯﺍﺩ ﻓﻴﻪ‪» :‬ﻓﻠﻤﺎ ﺃﺳﻦ ﻭﺛﻘﻞ ﺻﻠ‪‬ﻰ‬
‫ﺍﻟﺠﺎﻣﻊ ‪ ٥٠٨/١٩‬ﺣﺪﻳﺚ )‪.(١٦٣٤٢‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
 ‫‪١٩٦‬‬
‫»ﺭ ‪‬ﺏ ﺍﻏْﻔِ ْﺮ ﻟِﻲ‪َ ،‬ﺭ ‪‬ﺏ ﺍﻏْﻔِ ْﺮ ﻟِﻲ« َﺣﺘ‪‬ﻰ ﻗ ََﺮﺃ َ ﺍ ْﻟ َﺒﻘ ََﺮ َﺓ َﻭﺁ َﻝ‬ ‫ِ‬
‫ــﺠﻮﺩ‪َ ،‬ﻭ َﻛﺎ َﻥ َﻳﻘُﻮ ُﻝ‪َ :‬‬
‫ﺍﻟﺴ ُ‬
‫‪‬‬
‫ِ ِ‬ ‫ِﻋﻤﺮﺍ َﻥ ﻭﺍﻟﻨ‪‬ﺴﺎﺀ ﻭﺍ ْﻟﻤﺎﺋِﺪﺓ ﺃَﻭِ ﺍﻷَﻧﻌﺎﻡ؛ ﺷﻌﺒ ُﺔ ﺍﻟ‪ِ ‬ﺬﻱ ﺷ ‪ِ ‬‬
‫ﺎﻡ)‪.(١‬‬‫ﺍﻟﻤﺎﺋ َﺪﺓ َﻭﺍﻷَ ْﻧ َﻌ َ‬ ‫ﻚ ﻓﻲ َ‬ ‫َ‬ ‫َْ َ ُ َْ‬ ‫َْ َ َ َ َ َ َ َ‬
‫ِ‬
‫ــﺪ)‪َ ،(٢‬ﻭﺃ َ ُﺑﻮ َﺟ ْﻤ َﺮ َﺓ‬ ‫ــﻤ ُﻪ‪ :‬ﻃَ ْﻠ َﺤ ُﺔ ْﺑ ُﻦ َﻳ ِﺰ ْﻳ َ‬
‫ﺍﺳ ُ‬‫ﻴﺴــﻰ‪َ :‬ﻭﺃ َ ُﺑﻮ َﺣ ْﻤ َﺰ َﺓ ْ‬ ‫ﻗَﺎ َﻝ ﺃ َ ُﺑﻮ ﻋ َ‬
‫ﺼ ُﺮ ْﺑ ُﻦ ِﻋ ْﻤ َﺮﺍ َﻥ)‪.(٣‬‬ ‫ﺍﺳ ُﻤ ُﻪ‪َ :‬ﻧ ْ‬
‫‪ِ ‬‬
‫ﺍﻟﻀ َﺒﻌ ‪‬ﻲ ْ‬
‫ــﺮ ‪‬ﻱ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫ــﻦ َﻧﺎﻓِــﻊ ٍ ﺍ ْﻟﺒﺼ ِ‬ ‫ــﺮ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُ‬‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ُﺑﻮ َﺑ ْﻜ ٍ‬ ‫‪ ٢٧٦‬ـ ‪ ‬ﱠ‬
‫َ ْ‬
‫ﻴﻞ ْﺑﻦ ِ ُﻣ ْﺴــﻠِﻢ ٍ ﺍ ْﻟ َﻌ ْﺒﺪ ِ ‪‬ﻱ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺍﻟﺼ َﻤﺪ ْﺑ ُﻦ َﻋ ْﺒﺪ ﺍ ْﻟ َﻮﺍﺭِﺙ‪َ ،‬ﻋ ْﻦ ِﺇ ْﺳ َﻤﺎﻋ َ‬ ‫َﻋ ْﺒ ُﺪ ‪‬‬
‫ِ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ ﺑ ِ َﺂﻳﺔٍ ﻣ َﻦ ﺍ ْﻟﻘ ُْﺮﺁﻥ ِ َﻟ ْﻴ َﻠ ًﺔ)‪.(٤‬‬ ‫َﺎﻡ َﺭ ُﺳ ُ‬
‫ﺖ‪ :‬ﻗ َ‬
‫ِ‬
‫ﺍ ْﻟ ُﻤ َﺘ َﻮ ‪‬ﻛﻞِ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋﺸَ ﺔَ‪ ،‬ﻗَﺎ َﻟ ْ‬
‫‪ ‬ﺛَﻨَ‪َ ‬ﻣ ْﺤ ُﻤﻮ ُﺩ ْﺑ ُﻦ َﻏ ْﻴ َﻼﻥَ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺳ َﻠ ْﻴ َﻤﺎ ُﻥ ْﺑ ُﻦ َﺣ ْﺮﺏ ٍ ﻗَﺎ َﻝ‪:‬‬ ‫‪ ٢٧٧‬ـ ‪ ‬ﱠ‬
‫ــﻌ َﺒﺔُ‪َ ،‬ﻋﻦ ِ ﺍﻷَ ْﻋ َﻤﺶِ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ َﻭﺍﺋِﻞٍ‪َ ،‬ﻋ ْﻦ َﻋ ْﺒﺪ ِ ﺍﷲ ِ ْﺑﻦ ِ َﻣ ْﺴ ُﻌﻮﺩ ٍ ﻗَﺎ َﻝ‪:‬‬ ‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺷ ْ‬
‫ٍ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻴﻞ‬‫ﺖ ﺑِﺄَ ْﻣ ِﺮ ُﺳﻮﺀ‪ ،‬ﻗ َ‬ ‫ﺖ َﻟ ْﻴ َﻠ ًﺔ َﻣ َﻊ َﺭ ُﺳﻮﻝ ﺍﷲ ﮊ َﻓ َﻠ ْﻢ َﻳ َﺰ ْﻝ ﻗَﺎﺋ ًﻤﺎ َﺣﺘ‪‬ﻰ َﻫ َﻤ ْﻤ ُ‬ ‫َﺻﻠ‪ْ ‬ﻴ ُ‬
‫ِ‬
‫ﺖ ﺃ َ ْﻥ ﺃَﻗ ُْﻌ َﺪ َﻭﺃ َ َﺩ َﻉ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ )‪.(٥‬‬ ‫ﺖ ﺑِﻪ؟ ﻗَﺎ َﻝ‪َ :‬ﻫ َﻤ ْﻤ ُ‬ ‫َﻟ ُﻪ‪َ :‬ﻭ َﻣﺎ َﻫ َﻤ ْﻤ َ‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﺠﻬﺎﻟﺔ ﺗﺎﺑﻌﻴﻪ‪.‬‬

‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،٣٩٨/٥‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٨٧٤‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ١٩٩/٢‬ﻭ‪ .٢٣١‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪(٢‬‬
‫ﺣﺪﻳﺚ )‪ ،(٣٣٩٥‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٩٨/٥‬ﺣﺪﻳﺚ )‪.(٣٢٩٥‬‬
‫)‪ (٢‬ﻓﻲ »ﻉ« ﻭﻛﺬﺍ ﺍﻟﻤﺨﻄﻮﻃﺔ ﺍﻟﺘﻮﻧﺴﻴﺔ‪» :‬ﺯﻳﺪ« ﺧﻄﺄ ﺑﻴﻦ‪ ،‬ﻭﻫﻮ ﺛﻘﺔ‪.‬‬
‫)‪ (٣‬ﻛﻼﻡ ﺍﻟﺘﺮﻣﺬﻱ ﻟﻢ ﻳﺮﺩ ﻓﻲ »ﺃ‪ ،‬ﻭ‪ ،‬ﺡ« ﻭﺍﻟﺤﻤﻴﺪﻳﺔ‪ ،‬ﻭﻗﺎﻝ ﺍﻟﺒﻴﺠﻮﺭﻱ )ﺍﻟﻤﻮﺍﻫﺐ ﺍﻟﻠﺪﻧﻴﺔ ﺹ ‪:(١٤٥‬‬
‫»ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ﺛﺎﺑﺘﺔ ﻓﻲ ﺑﻌﺾ ﺍﻟﻨﺴﺦ ﺩﻭﻥ ﺑﻌﺾ ﺃﺗﻲ ﺑﻬﺎ ﻟﻠﻔﺮﻕ ﺑﻴﻦ ﺃﺑﻲ ﺣﻤﺰﺓ ﻭﺃﺑﻲ ﺟﻤﺮﺓ«‪.‬‬
‫)‪ (٤‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺃﺑﻮ ﺍﻟﻤﺘﻮﻛﻞ ﻫﻮ ﻋﻠﻲ ﺑﻦ ﺩﺍﻭﺩ ﺍﻟﻨﺎﺟﻲ ﺛﻘﺔ‪.‬‬
‫ﻏﺮﻳــﺐ«‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ‬
‫ٌ‬ ‫»ﺣﺴــﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳــﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٤٤٨‬ﻭﻗﺎﻝ‪:‬‬
‫ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٧٨٠٢‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٩٥/١٩‬ﺣﺪﻳﺚ )‪.(١٦٣٢٥‬‬
‫)‪ (٥‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺃﺑﻮ ﻭﺍﺋﻞ ﻫﻮ ﺷﻘﻴﻖ ﺑﻦ ﺳﻠﻤﺔ ﺛﻘﺔ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٣٨٥/١‬ﻭ‪ ٣٩٦‬ﻭ‪ ٤١٥‬ﻭ‪ ،٤٤٠‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ ،(١١٣٥) ٦٤/٢‬ﻭﻣﺴﻠﻢ ‪ ،(٧٧٣) ١٨٦/٢‬ﻭﺍﺑﻦ‬
‫ﻣﺎﺟﻪ )‪ ،(١٤١٨‬ﻭﺍﺑﻦ ﺧﺰﻳﻤﺔ )‪ ،(١١٥٤‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ .(٢١٤١‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٦‬ﺣﺪﻳﺚ‬
‫)‪ ،(٩٢٤٩‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥٦١/١١‬ﺣﺪﻳﺚ )‪.(٩٠٦١‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﻋ َﺒﺎ َﺩ ِﺓ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٤٠‬ـ َﺑ ُ‬
‫‪١٩٧‬‬

‫‪‬ﺛَﻨَ‪ُ ‬ﺳﻔ َْﻴﺎ ُﻥ ْﺑ ُﻦ َﻭﻛِﻴﻊٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺟ ِﺮ ٌﻳﺮ‪َ ،‬ﻋﻦ ِ ﺍﻷَ ْﻋ َﻤﺶِ‪َ ،‬ﻧ ْﺤ َﻮ ُﻩ)‪.(١‬‬ ‫‪ ٢٧٨‬ـ ‪ ‬ﱠ‬
‫ﺼﺎﺭ ِ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻣ ْﻌ ٌﻦ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫ﻮﺳــﻰ ﺍﻷَ ْﻧ َ‬ ‫ﻕ ْﺑ ُﻦ ُﻣ َ‬ ‫‪ ‬ﺛَﻨَ‪ِ ‬ﺇ ْﺳ َﺤﺎ ُ‬
‫‪ ٢٧٩‬ـ ‪ ‬ﱠ‬
‫‪‬ﻀ ِﺮ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ َﺳ َﻠ َﻤﺔَ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋِﺸَ ﺔَ‪ :‬ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ‬ ‫ﻚ ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ﺍﻟﻨ ْ‬
‫ِ )‪(٢‬‬
‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻣﺎﻟ ٌ‬
‫ِ‬
‫ﺼﻠ‪‬ﻲ َﺟﺎﻟ ِ ًﺴــﺎ ﻓ ََﻴﻘ َْﺮﺃُ‪َ ،‬ﻭ ُﻫ َﻮ َﺟﺎﻟ ِ ٌﺲ‪ ،‬ﻓ َِﺈ َﺫﺍ َﺑ ِﻘ َﻲ ﻣ ْﻦ ﻗ ِ َﺮﺍﺀَﺗِﻪِ ﻗ َْﺪ ُﺭ َﻣﺎ َﻳ ُﻜﻮ ُﻥ‬ ‫َﻛﺎ َﻥ ُﻳ َ‬
‫ــﺠ َﺪ‪ُ ،‬ﺛ ‪‬ﻢ َﺻ َﻨ َﻊ ﻓِﻲ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َﺎﻡ َﻓﻘ ََﺮﺃ َ َﻭ ُﻫ َﻮ ﻗَﺎﺋ ٌﻢ‪ُ ،‬ﺛ ‪‬ﻢ َﺭ َﻛ َﻊ َﻭ َﺳ َ‬ ‫ﻴﻦ َﺁﻳ ًﺔ ﻗ َ‬‫ﻴﻦ ﺃ َ ْﻭ ﺃ َ ْﺭ َﺑﻌ َ‬
‫ﺛ ََﻼﺛ َ‬
‫ِ‬ ‫ِ ِ ِ ِ‬
‫ﻚ)‪.(٣‬‬ ‫ﺍﻟﺮ ْﻛ َﻌﺔ ﺍﻟﺜ‪‬ﺎﻧ َﻴﺔ ﻣ ْﺜ َﻞ َﺫﻟ َ‬ ‫‪‬‬
‫ــﻴ ٌﻢ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺧﺎﻟ ِ ٌﺪ‬ ‫ِ‬
‫‪ ‬ﺛﻨَ‪ ‬ﺃ َ ْﺣ َﻤ ُﺪ ْﺑ ُﻦ َﻣﻨﻴﻊٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻫﺸَ ْ‬
‫‪ ٢٨٠‬ـ ‪ ‬ﱠ َ‬
‫ﺖ َﻋﺎﺋِﺸَ ﺔَ‪َ ،‬ﻋ ْﻦ َﺻ َﻼﺓِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺍﺀ‪َ ،‬ﻋ ْﻦ َﻋ ْﺒﺪ ﺍﷲ ْﺑﻦ ِ َﺷﻘﻴﻖ ٍ ﻗَﺎ َﻝ‪َ :‬ﺳﺄَ ْﻟ ُ‬ ‫‪‬‬
‫ﺍ ْﻟ َﺤﺬ ُ‬
‫ﻳﻼ ﻗ ِ‬
‫َﺎﻋ ًﺪﺍ‪ ،‬ﻓ َِﺈ َﺫﺍ‬ ‫ﻳﻼ ﻗَﺎﺋ ِ ًﻤﺎ‪َ ،‬ﻭ َﻟ ْﻴ ًﻼ ﻃَ ﻮ ِ ً‬ ‫ﺼﻠ‪‬ﻲ َﻟ ْﻴ ًﻼ ﻃَ ﻮ ِ ً‬ ‫ِِ‬
‫ﺖ‪َ :‬ﻛﺎ َﻥ ُﻳ َ‬ ‫َﻋ ْﻦ َﺗﻄَ ‪‬ﻮﻋﻪ‪َ ،‬ﻓﻘَﺎ َﻟ ْ‬
‫ﻗ ََﺮﺃ َ َﻭ ُﻫ َﻮ ﻗَﺎﺋ ِ ٌﻢ َﺭ َﻛ َﻊ َﻭ َﺳ َﺠ َﺪ‪َ ،‬ﻭ ُﻫ َﻮ ﻗَﺎﺋ ِ ٌﻢ‪َ ،‬ﻭ ِﺇ َﺫﺍ ﻗ ََﺮﺃ َ َﻭ ُﻫ َﻮ َﺟﺎﻟ ِ ٌﺲ َﺭ َﻛ َﻊ َﻭ َﺳ َﺠ َﺪ‪،‬‬
‫َﻭ ُﻫ َﻮ َﺟﺎﻟ ِ ٌﺲ)‪.(٤‬‬

‫ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﺳﻔﻴﺎﻥ ﺑﻦ ﻭﻛﻴﻊ‪ ،‬ﻟﻜﻦ ﺍﻟﻤﺘﻦ ﺻﺤﻴﺢ ﺑﺎﻟﺬﻱ ﻗﺒﻠﻪ‪.‬‬ ‫)‪(١‬‬
‫ﺍﻟﺤﺪﻳﺚ ﻓﻲ ﻣﻮﻃﺌﻪ ﺑﺮﻭﺍﻳﺔ ﺍﻟﻠﻴﺜﻲ )‪.(٣٦٥‬‬ ‫)‪(٢‬‬
‫ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬ ‫)‪(٣‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٣٧٤‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤــﺪ ‪ ،١٧٨/٦‬ﻭﺍﻟﺒﺨــﺎﺭﻱ ‪ ،(١١١٩)/٢‬ﻭﻣﺴــﻠﻢ ‪ ،(٧٣١) ١٦٣/٢‬ﻭﺃﺑــﻮ ﺩﺍﻭﺩ )‪،(٩٥٤‬‬
‫ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ ،٢٢٠/٣‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷــﺮﺡ ﺍﻟﻤﻌﺎﻧﻲ ‪ ،٣٣٩/١‬ﻭﺍﻟﺒﻴﻬﻘــﻲ ‪ .٤٩٠/٢‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ‬
‫ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٧٧٠٩‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥١٢/١٩‬ﺣﺪﻳﺚ )‪.(١٦٣٤٨‬‬
‫ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﻫﺸﻴﻢ ﻫﻮ ﺍﺑﻦ ﺑﺸﻴﺮ ﺛﻘﺔ‪.‬‬ ‫)‪(٤‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٣٧٥‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟــﻪ ﺃﺣﻤــﺪ ‪ ٣٠/٦‬ﻭ‪ ٩٨‬ﻭ‪ ١٠٠‬ﻭ‪ ١١٢‬ﻭ‪ ١١٣‬ﻭ‪ ١٦٦‬ﻭ‪ ٢٠٤‬ﻭ‪ ٢١٦‬ﻭ‪ ٢٢٧‬ﻭ‪ ٢٢٨‬ﻭ‪ ٢٣٦‬ﻭ‪ ٢٤١‬ﻭ‪٢٦١‬‬
‫ﻭ‪ ،٢٦٢‬ﻭﻣﺴــﻠﻢ ‪ ،(٧٣٠) ١٦٢/٢‬ﻭﺃﺑــﻮ ﺩﺍﻭﺩ )‪ (٩٥٥‬ﻭ)‪ ،(١٢٥١‬ﻭﺍﺑــﻦ ﻣﺎﺟــﻪ )‪ (١١٦٤‬ﻭ)‪،(١٢٢٨‬‬
‫ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ ،٢١٩/٣‬ﻭﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪ ،(١٢٦٤‬ﻭﺍﺑــﻦ ﺧﺰﻳﻤــﺔ )‪ (١١٦٧‬ﻭ)‪ (١١٩٩‬ﻭ)‪ (١٢٤٥‬ﻭ)‪(١٢٤٦‬‬
‫ﻭ)‪ (١٢٤٧‬ﻭ)‪ .(١٢٤٨‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٦٢٠٧‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪٤٤٨/١٩‬‬
‫ﺣﺪﻳﺚ )‪.(١٦٢٧١‬‬
 ‫‪١٩٨‬‬

‫ﻮﺳــﻰ ﺍﻷَ ْﻧﺼﺎﺭ ِ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻣ ْﻌ ٌﻦ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫ﻕ ْﺑ ُﻦ ُﻣ َ‬ ‫‪ ‬ﺛَﻨَ‪ِ ‬ﺇ ْﺳ َﺤﺎ ُ‬
‫‪ ٢٨١‬ـ ‪ ‬ﱠ‬
‫ﻳﺪ‪َ ،‬ﻋﻦ ِ ﺍ ْﻟ ُﻤ ‪‬ﻄﻠِﺐ ِ ْﺑﻦ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ )‪(١‬‬
‫ﺍﻟﺴــﺎﺋﺐ ِ ْﺑﻦ ِ َﻳ ِﺰ َ‬ ‫ٍ‬
‫ﻚ ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ ﺷ َﻬﺎﺏ‪َ ،‬ﻋﻦ ِ ‪‬‬ ‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻣﺎﻟ ٌ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ‬ ‫ﺖ‪َ :‬ﻛﺎ َﻥ َﺭ ُﺳ ُ‬ ‫ﺼ َﺔ َﺯ ْﻭﺝ ِ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ﻗَﺎ َﻟ ْ‬
‫ِ‬
‫ﺍﻟﺴ ْﻬﻤ ‪‬ﻲ‪َ ،‬ﻋ ْﻦ َﺣﻔْ َ‬ ‫ﺃَﺑِﻲ َﻭ َﺩﺍ َﻋ َﺔ ‪‬‬
‫ِ‬ ‫ِِ ِ‬ ‫ﻳ ‪ِ ‬‬
‫ــﻮﺭﺓِ َﻭ ُﻳ َﺮ ‪‬ﺗ ُﻠ َﻬﺎ َﺣﺘ‪‬ﻰ َﺗ ُﻜﻮ َﻥ ﺃَﻃْ َﻮ َﻝ ﻣ ْﻦ‬
‫ﺎﻟﺴ َ‬‫ــﺒ َﺤﺘﻪ ﻗَﺎﻋ ًﺪﺍ‪َ ،‬ﻭ َﻳﻘ َْﺮﺃ ُ ﺑ ِ ‪‬‬ ‫ﺼﻠﻲ ﻓﻲ ُﺳ ْ‬ ‫ُ َ‬
‫ِ )‪(٢‬‬
‫ﺃَﻃْ َﻮ َﻝ ﻣ ْﻨ َﻬﺎ ‪.‬‬
‫ِ‬ ‫ٍ‬ ‫‪ ٢٨٢‬ـ ‪ ‬ﱠ َ‬
‫ﺎﺝ ْﺑ ُﻦ‬‫‪ ‬ﺛﻨَ‪ ‬ﺍ ْﻟ َﺤ َﺴ ُﻦ ْﺑ ُﻦ ُﻣ َﺤ ‪‬ﻤﺪ ﺍﻟ ‪‬ﺰ ْﻋ َﻔ َﺮﺍﻧ ‪‬ﻲ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺍ ْﻟ َﺤ ‪‬ﺠ ُ‬
‫ُﻣ َﺤ ‪‬ﻤﺪٍ‪َ ،‬ﻋﻦ ِ ْﺍﺑــﻦ ِ ُﺟ َﺮ ْﻳﺞٍ‪ ،‬ﻗَــﺎ َﻝ‪ :‬ﺃ َ ْﺧ َﺒ َﺮﻧِــﻲ ُﻋ ْﺜ َﻤﺎ ُﻥ ْﺑ ُﻦ ﺃَﺑِﻲ ُﺳــ َﻠ ْﻴ َﻤﺎﻥَ؛ ﺃ َ ‪‬ﻥ‬
‫ِ‬ ‫ِ‬
‫ﺖ‬ ‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ﺃ َ ْﺧ َﺒ َﺮ ُﻩ؛ ﺃ َ ‪‬ﻥ َﻋﺎﺋﺸَ َﺔ ﺃ َ ْﺧ َﺒ َﺮ ْﺗ ُﻪ؛ ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻟ ْﻢ َﻳ ُﻤ ْ‬
‫ﺃَﺑﺎ َﺳ َﻠ َﻤ َﺔ ْﺑ َﻦ َﻋ ْﺒﺪ ‪‬‬
‫َﺣﺘ‪‬ﻰ َﻛﺎ َﻥ ﺃ َ ْﻛ َﺜ ُﺮ َﺻ َﻼﺗِﻪِ َﻭ ُﻫ َﻮ َﺟﺎﻟ ِ ٌﺲ)‪.(٣‬‬
‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﻢ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫ﻴﻞ ْﺑ ُﻦ ﺇ ْﺑ َﺮﺍﻫ َ‬ ‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ْﺣ َﻤ ُﺪ ْﺑ ُﻦ َﻣﻨﻴﻊٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ِﺇ ْﺳ َﻤﺎﻋ ُ‬ ‫‪ ٢٨٣‬ـ ‪ ‬ﱠ‬
‫ــﺖ َﻣ َﻊ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ)‪ (٥‬ﮊ‬ ‫ِ‬
‫ﻮﺏ ‪َ ،‬ﻋ ْﻦ َﻧﺎﻓــﻊٍ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ ُﻋ َﻤ َﺮ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺻﻠ‪ْ ‬ﻴ ُ‬ ‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ‪‬ﻳ ُ‬
‫)‪(٤‬‬

‫)‪ (١‬ﺍﻟﺤﺪﻳﺚ ﻓﻲ ﻣﻮﻃﺌﻪ ﺑﺮﻭﺍﻳﺔ ﺍﻟﻠﻴﺜﻲ )‪.(٣٦٣‬‬

‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٣٧٣‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﻋﺒﺪ ﺍﻟــﺮﺯﺍﻕ )‪ ،(٤٠٨٩‬ﻭﺃﺣﻤﺪ ‪ ،٢٨٥/٦‬ﻭﺍﻟﺪﺍﺭﻣﻲ )‪ (١٣٩٢‬ﻭ)‪ ،(١٣٩٣‬ﻭﻣﺴــﻠﻢ ‪١٦٤/٢‬‬
‫)‪ ،(٧٣٣‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ ،٢٢٣/٣‬ﻭﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪ ،(١٢٨٥‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٧٠٥٥‬ﻭﺍﺑﻦ ﺧﺰﻳﻤﺔ )‪،(١٢٤٢‬‬
‫ﻭﺍﺑﻦ ﺣﺒــﺎﻥ )‪ (٢٥٠٨‬ﻭ)‪ ،(٢٥٣٠‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴــﺮ ‪ (٣٣٨)/٢٣‬ﻭ)‪ (٣٣٩‬ﻭ)‪ (٣٤٠‬ﻭ)‪(٣٤١‬‬
‫ﻭ)‪ (٣٤٢‬ﻭ)‪ ،(٣٤٤‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ .٤٩٠/٢‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٥٨١٢‬ﻭﺍﻟﻤﺴﻨﺪ‬
‫ﺍﻟﺠﺎﻣﻊ ‪ ١١٦/١٩‬ﺣﺪﻳﺚ )‪.(١٥٨٥٧‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺍﺑﻦ ﺟﺮﻳﺞ ﻫﻮ ﻋﺒﺪ ﺍﻟﻤﻠﻚ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﺟﺮﻳﺞ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،١٦٩/٦‬ﻭﻣﺴــﻠﻢ ‪ ،(٧٣٢) ١٦٤/٢‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ،٢٢٢/٣‬ﻭﺍﺑﻦ ﺧﺰﻳﻤﺔ )‪ .(١٢٣٩‬ﻭﺍﻧﻈﺮ‪:‬‬
‫ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٧٧٣٤‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٦٩/١٩‬ﺣﺪﻳﺚ )‪.(١٦١٦٥‬‬
‫)‪ (٤‬ﻓﻲ »ﻉ‪ ،‬ﻭ‪ ،‬ﻙ«‪» :‬ﻋﻦ« ﺑﺪﻝ »ﺣﺪﺛﻨﺎ«‪.‬‬
‫)‪ (٥‬ﻓﻲ »ﻉ‪ ،‬ﻙ‪ ،‬ﻝ‪ ،‬ﺱ«‪» :‬ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﮊ « ﻭﻣﺎ ﺃﺛﺒﺘﻨﺎﻩ ﻣﻦ ﺑﻘﻴﺔ ﺍﻟﻨﺴﺦ ﻭﺍﻟﺠﺎﻣﻊ‪.‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﻋ َﺒﺎ َﺩ ِﺓ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٤٠‬ـ َﺑ ُ‬
‫‪١٩٩‬‬
‫ــﺪ ﺍ ْﻟ َﻤ ْﻐ ِﺮﺏ ِ ﻓِﻲ َﺑ ْﻴﺘِﻪِ‪،‬‬ ‫ﺍﻟﻈ ْﻬ ِ‬
‫ــﺮ‪َ ،‬ﻭ َﺭ ْﻛ َﻌ َﺘ ْﻴﻦ ِ َﺑ ْﻌ َﺪ َﻫﺎ‪َ ،‬ﻭ َﺭ ْﻛ َﻌ َﺘ ْﻴﻦ ِ َﺑ ْﻌ َ‬ ‫َﺭ ْﻛ َﻌ َﺘ ْﻴﻦ ِ ﻗ َْﺒ َﻞ ‪‬‬
‫ِ‬
‫َﻭ َﺭ ْﻛ َﻌ َﺘ ْﻴﻦ ِ َﺑ ْﻌ َﺪ ﺍ ْﻟ ِﻌﺸَ ﺎﺀ ﻓِﻲ ْﺑﻴﺘِﻪِ)‪.(١‬‬
‫ِ ِ‬ ‫ِ‬
‫ﻴﻢ ﻗَﺎ َﻝ‪:‬‬ ‫ﻴﻞ ْﺑ ُﻦ ﺇ ْﺑ َﺮﺍﻫ َ‬ ‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ْﺣ َﻤ ُﺪ ْﺑ ُﻦ َﻣﻨﻴﻊٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ِﺇ ْﺳ َﻤﺎﻋ ُ‬ ‫‪ ٢٨٤‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ‬
‫ﺼﺔُ‪ :‬ﺃ َ ‪‬ﻥ‬ ‫ــﻦ َﻧﺎﻓﻊٍ‪َ ،‬ﻋﻦ ِ ْﺍﺑــﻦ ِ ُﻋ َﻤ َﺮ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﻭ َﺣ ‪‬ﺪ َﺛ ْﺘﻨــﻲ َﺣﻔْ َ‬ ‫ﻮﺏ‪َ ،‬ﻋ ْ‬ ‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ‪‬ﻳ ُ‬
‫ِ‬ ‫ِ‬
‫ﻴﻦ َﻳﻄْ ُﻠ ُﻊ ﺍ ْﻟ َﻔ ْﺠ ُﺮ َﻭ ُﻳ َﻨﺎﺩِﻱ ﺍ ْﻟ ُﻤ َﻨﺎﺩِﻱ)‪.(٢‬‬ ‫ﺼﻠ‪‬ﻲ َﺭ ْﻛ َﻌ َﺘ ْﻴﻦ ِ ﺣ َ‬ ‫َﺭ ُﺳــﻮ َﻝ ﺍﷲ ﮊ َﻛﺎ َﻥ ُﻳ َ‬
‫ﻮﺏ‪ :‬ﺃ ُ َﺭ ُﺍﻩ ﻗَﺎ َﻝ‪َ :‬ﺧ ِﻔ َﻴﻔ َﺘ ْﻴﻦ ِ‪.‬‬‫ﻗَﺎ َﻝ ﺃ َ ‪‬ﻳ ُ‬
‫‪ ‬ﺛَﻨَ‪ُ ‬ﻗ َﺘ ْﻴﺒ ُﺔ ْﺑ ُﻦ َﺳ ِﻌﻴﺪٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻣ ْﺮ َﻭﺍ ُﻥ ْﺑ ُﻦ ُﻣ َﻌﺎﻭِ َﻳ َﺔ ﺍ ْﻟ َﻔ َﺰﺍﺭ ِ ‪‬ﻱ‪،‬‬ ‫‪ ٢٨٥‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ ِ ِ‬ ‫ِ ِ‬
‫ﺖ‬ ‫ــﺮﺍﻥَ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ ُﻋ َﻤ َﺮ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣﻔﻈْ ُ‬ ‫َﻋ ْﻦ َﺟ ْﻌ َﻔﺮ ْﺑﻦ ُﺑ ْﺮﻗَﺎﻥَ‪َ ،‬ﻋ ْﻦ َﻣ ْﻴ ُﻤﻮﻥ ْﺑﻦ ﻣ ْﻬ َ‬
‫ﺍﻟﻈ ْﻬ ِﺮ‪َ ،‬ﻭ َﺭ ْﻛ َﻌ َﺘ ْﻴﻦ ِ َﺑ ْﻌ َﺪ َﻫﺎ‪،‬‬ ‫ِﻣﻦ ﺭﺳــﻮﻝ ِ ﺍﷲ ِ ﮊ ﺛَﻤﺎﻧِﻲ ﺭ َﻛﻌ ٍ‬
‫ﺎﺕ‪َ :‬ﺭ ْﻛ َﻌ َﺘ ْﻴﻦ ِ ﻗ َْﺒ َﻞ ‪‬‬ ‫َ َ َ َ‬ ‫ْ َ ُ‬
‫ِ‬
‫َﻭ َﺭ ْﻛ َﻌ َﺘ ْﻴﻦ ِ َﺑ ْﻌ َﺪ ﺍ ْﻟ َﻤ ْﻐ ِﺮﺏِ‪َ ،‬ﻭ َﺭ ْﻛ َﻌ َﺘ ْﻴﻦ ِ َﺑ ْﻌ َﺪ ﺍ ْﻟ ِﻌﺸَ ــﺎﺀ‪ .‬ﻗَــﺎ َﻝ ْﺍﺑ ُﻦ ُﻋ َﻤ َﺮ‪َ :‬ﻭ َﺣ ‪‬ﺪ َﺛ ْﺘﻨِﻲ‬
‫ِ‬
‫ﺼ ُﺔ ﺑ ِ َﺮ ْﻛ َﻌ َﺘﻲ ِ ﺍ ْﻟﻐ ََﺪﺍﺓِ‪َ ،‬ﻭ َﻟ ْﻢ ﺃ َ ُﻛ ْﻦ ﺃ َ َﺭﺍ ُﻫ َﻤﺎ ﻣ َﻦ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ )‪.(٣‬‬ ‫َﺣﻔْ َ‬
‫ٍ‬
‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ُﺑﻮ َﺳــ َﻠ َﻤ َﺔ َﻳ ْﺤ َﻴﻰ ْﺑ ُ‬
‫ِ‬ ‫‪ ٢٨٦‬ـ ‪ ‬ﱠ‬
‫ــﻦ َﺧ َﻠــﻒ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺑ ْﺸ ُ‬
‫ــﺮ ْﺑ ُﻦ‬
‫ِ ِ‬ ‫ِ‬
‫ﻟﺖ َﻋﺎﺋِﺸَ َﺔ َﻋ ْﻦ‬ ‫ِ‬
‫ﻀﻞِ‪َ ،‬ﻋ ْﻦ َﺧﺎﻟﺪ ﺍ ْﻟ َﺤ ‪‬ﺬﺍﺀ‪َ ،‬ﻋ ْﻦ َﻋ ْﺒﺪ ﺍﷲ ْﺑﻦ ِ َﺷﻘﻴﻖٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺳﺄَ ُ‬
‫ِ ٍ‬ ‫ﺍ ْﻟ ُﻤ َﻔ ‪‬‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬

‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٤٢٥‬ﻭ)‪ (٤٣٢‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﻣﺎﻟﻚ ﺑﺮﻭﺍﻳﺔ ﺍﻟﻠﻴﺜﻲ )‪ ،(٤٥٩‬ﻭﺃﺣﻤــﺪ ‪ ٦/٢‬ﻭ‪ ١٧‬ﻭ‪ ٢٣‬ﻭ‪ ٣٥‬ﻭ‪ ٦٣‬ﻭ‪ ٧٥‬ﻭ‪ ٧٧‬ﻭ‪ ٧٨‬ﻭ‪،١٢٣‬‬
‫ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ )‪ ،(٧٨١‬ﻭﺍﻟﺪﺍﺭﻣﻲ )‪ ،(١٤٤٤‬ﻭ)‪ ،(١٥٨١‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ (٩٣٧) ١٦/٢‬ﻭ‪،(١١٨٠) ٧٤/٢‬‬
‫ﻭﻣﺴﻠﻢ ‪ ،(٧٢٩) ١٦٢/٢‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(١٢٥٢‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(١١٣٠‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ١١٩/٢‬ﻭ‪ ،١١٣/٣‬ﻭﻓﻲ‬
‫ﺍﻟﻜﺒــﺮﻯ )‪ (٣٢٩‬ﻭ)‪ (٣٥٥‬ﻭ)‪ (٤١٦‬ﻭ)‪ ،(١٦٧٢‬ﻭﺍﺑــﻦ ﺍﻟﺠــﺎﺭﻭﺩ )‪ ،(٢٧٦‬ﻭﺍﺑــﻦ ﺧﺰﻳﻤﺔ )‪(١١٩٧‬‬
‫ﻭ)‪ (١٨٣٦‬ﻭ)‪ (١٨٦٩‬ﻭ)‪ ،(١٨٧٠‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٢٤٥٤‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ،٤٧١/٢‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(٨٦٨‬ﻭﺍﻧﻈﺮ‪:‬‬
‫ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٥‬ﺣﺪﻳﺚ )‪ ،(٧٥٦١‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٨٦/١٠‬ﺣﺪﻳﺚ )‪.(٧٤٠٢‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﻫﻮ ﻗﻄﻌﺔ ﻣﻦ ﺍﻟﺤﺪﻳﺚ ﺍﻟﻤﺘﻘﺪﻡ‪.‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺨﺮﻳﺠﻪ ﻓﻲ ﺍﻟﺬﻱ ﻗﺒﻠﻪ‪.‬‬
 ‫‪٢٠٠‬‬
‫ﻭﺑ ْﻌ َﺪ َﻫﺎ َﺭ ْﻛ َﻌ َﺘ ْﻴﻦِ‪،‬‬ ‫ﺍﻟﻈ ْﻬ ِﺮ َﺭ ْﻛ َﻌ َﺘ ْﻴــﻦ ِ َ‬
‫ﺼﻠ‪‬ﻲ ﻗ َْﺒ َﻞ ‪‬‬ ‫ــﻲ ﮊ ﻗَﺎ َﻟ ْ‬ ‫ِ ِ‬
‫ﺖ‪َ :‬ﻛﺎ َﻥ ُﻳ َ‬ ‫َﺻ َﻼﺓ ﺍﻟﻨ‪‬ﺒ ‪‬‬
‫ِ‬
‫َﻭ َﺑ ْﻌ َﺪ ﺍ ْﻟ َﻤ ْﻐ ِﺮﺏ ِ َﺭ ْﻛ َﻌ َﺘ ْﻴﻦِ‪َ ،‬ﻭ َﺑ ْﻌ َﺪ ﺍ ْﻟ ِﻌﺸَ ﺎﺀ َﺭ ْﻛ َﻌ َﺘ ْﻴﻦِ‪َ ،‬ﻭﻗ َْﺒ َﻞ ﺍ ْﻟ َﻔ ْﺠ ِﺮ ﺛ ِ ْﻨ َﺘ ْﻴﻦ ِ)‪.(١‬‬

‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ﺍ ْﻟ ُﻤ َﺜﻨ‪‬ﻰ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺟ ْﻌ َﻔ ٍﺮ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫‪ ٢٨٧‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ‬
‫ُﻮﻝ‪:‬‬
‫ﺿ ْﻤ َﺮ َﺓ‪َ ،‬ﻳﻘ ُ‬ ‫ﺖ َﻋﺎﺻ َﻢ ْﺑ َﻦ َ‬ ‫ﻕ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺳــﻤ ْﻌ ُ‬ ‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺷ ْﻌ َﺒﺔُ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ِﺇ ْﺳ َﺤﺎ َ‬
‫ِ‬
‫َﺳﺄَ ْﻟ َﻨﺎ َﻋﻠِ ‪‬ﻴﺎ َﻋ ْﻦ َﺻ َﻼﺓِ َﺭ ُﺳــﻮﻝ ِ ﺍﷲ ِ ﮊ ﻣ َﻦ ﺍﻟﻨ َ‪‬ﻬﺎﺭِ‪َ ،‬ﻓﻘَﺎ َﻝ‪ِ :‬ﺇﻧ‪ُ ‬ﻜ ْﻢ َﻻ ُﺗ ِﻄﻴﻘُﻮ َﻥ‬
‫ﺍﻟﺸ ْﻤ ُﺲ‬‫ﻚ ِﻣﻨ‪‬ﺎ َﺻﻠ‪‬ﻰ‪ ،‬ﻓَﻘﺎ َﻝ‪َ :‬ﻛﺎ َﻥ ِﺇ َﺫﺍ َﻛﺎ َﻧﺖِ ‪‬‬ ‫ِ‬
‫ﻕ َﺫﻟ َ‬ ‫ﻚ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻓ ُﻘ ْﻠ َﻨﺎ‪َ :‬ﻣ ْﻦ ﺃَﻃَ ﺎ َ‬
‫ِ‬
‫َﺫﻟ َ‬
‫ــﺪ ﺍ ْﻟﻌﺼ ِﺮ ﺻﻠ‪‬ﻰ ﺭ ْﻛﻌﺘﻴــﻦِ‪ ،‬ﻭ ِﺇ َﺫﺍ َﻛﺎ َﻧﺖِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫َ‬ ‫َ َ َْ‬ ‫ﻣ ْﻦ َﻫﺎ ُﻫ َﻨــﺎ َﻛ َﻬ ْﻴ َﺌﺘ َﻬﺎ ﻣ ْﻦ َﻫﺎ ُﻫ َﻨﺎ ﻋ ْﻨ َ َ ْ َ‬
‫ﺼﻠ‪‬ﻲ ﻗ َْﺒ َﻞ‬ ‫ﺍﻟﺸ ْﻤﺲ ِﻣ ْﻦ َﻫﺎ ُﻫ َﻨﺎ َﻛ َﻬ ْﻴ َﺌﺘِ َﻬﺎ ِﻣ ْﻦ َﻫﺎ ُﻫ َﻨﺎ ِﻋ ْﻨ َﺪ ‪‬‬
‫ﺍﻟﻈ ْﻬ ِﺮ َﺻﻠ‪‬ﻰ ﺃ َ ْﺭ َﺑ ًﻌﺎ‪َ ،‬ﻭ ُﻳ َ‬ ‫‪ُ ‬‬
‫ِ‬
‫ــﻞ َﺑ ْﻴ َﻦ ُﻛ ‪‬ﻞ‬‫ﺼ ِﺮ ﺃ َ ْﺭﺑ ِ ًﻌﺎ‪َ ،‬ﻳﻔْ ﺼ ُ‬ ‫ﺍﻟﻈ ْﻬ ِﺮ ﺃ َ ْﺭ َﺑ ًﻌﺎ‪َ ،‬ﻭ َﺑ ْﻌ َﺪ َﻫــﺎ َﺭ ْﻛ َﻌ َﺘ ْﻴﻦِ‪َ ،‬ﻭﻗ َْﺒ َ‬
‫ــﻞ ﺍ ْﻟ َﻌ ْ‬ ‫‪‬‬
‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴــﻦ‪َ ،‬ﻭ َﻣ ْﻦ َﺗﺒِ َﻌ ُﻬ ْﻢ ﻣ َﻦ‬ ‫ﻴﻦ َﻭﺍﻟﻨ‪‬ﺒِ ‪‬ﻴ َ‬ ‫َﺭ ْﻛ َﻌ َﺘ ْﻴﻦ ِ ﺑﺎﻟﺘ ْ‪‬ﺴــﻠﻴﻢ ِ َﻋ َﻠﻰ ﺍ ْﻟ َﻤ َﻼﺋﻜَ ﺔ ﺍ ْﻟ ُﻤﻘ ‪َ‬ﺮﺑ َ‬
‫ﻴﻦ)‪.(٢‬‬ ‫ِِ‬ ‫ِِ‬
‫ﻴﻦ َﻭﺍ ْﻟ ُﻤ ْﺴﻠﻤ َ‬ ‫ﺍ ْﻟ ُﻤ ْﺆﻣﻨ َ‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﻗﺪ ﺗﻘﺪﻡ ﺗﺨﺮﻳﺠﻪ ﻓﻲ )‪.(٢٨٠‬‬

‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ‪ ،‬ﻋﺎﺻﻢ ﺑﻦ ﺿﻤﺮﺓ ﺻﺪﻭﻕ ﺣﺴﻦ ﺍﻟﺤﺪﻳﺚ‪.‬‬
‫»ﺣﺴﻦ«‪.‬‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٥٩٩‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ )‪ (٤٨٠٦‬ﻭ)‪ ،(٤٨٠٧‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ ‪ ،٢٠١/٢‬ﻭﺃﺣﻤﺪ ‪ ٨٥/١‬ﻭ‪ ١١١‬ﻭ‪ ١٤٣‬ﻭ‪١٧٤‬‬
‫ﻭ‪ ،١٦٠‬ﻭﺍﻟﻤﺼﻨــﻒ ﻓﻲ ﺍﻟﺠﺎﻣــﻊ )‪ (٤٢٩) ،(٤٢٤‬ﻭ)‪ ،(٥٩٨‬ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﺣﻤــﺪ ﻓﻲ ﺯﻳﺎﺩﺍﺗﻪ ﻓﻲ‬
‫ﺍﻟﻤﺴﻨﺪ ‪ ١٤٢/١‬ﻭ‪ ١٤٣‬ﻭ‪ ،١٤٦‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ ،١١٩/٢‬ﻭﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪ (٣٢٤‬ﻭ)‪ (٣٣١‬ﻭ)‪ (٣٣٢‬ﻭ)‪(٣٩٣‬‬
‫ﻭ)‪ ،(٣٩٤‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ (٣١٨‬ﻭ)‪ ،(٦٢٢‬ﻭﺍﺑﻦ ﺧﺰﻳﻤﺔ )‪ ،(١٢١١‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻷﻭﺳــﻂ )‪،(٩٣٢٤‬‬
‫ﻭﺍﻟﺒﻴﻬﻘــﻲ ‪ .٤٧٣/٢‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٧‬ﺣﺪﻳﺚ )‪ ،(١٠١٣٩‬ﻭﺍﻟﻤﺴــﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪٢١١/١٣‬‬
‫ﺣﺪﻳﺚ )‪.(١٠٠٦٥‬‬
 ‫ﺎﺏ َﺻ َﻼ ِﺓ ‪‬‬
‫ﺍﻟﻀ َﺤﻰ‬ ‫‪ ٤١‬ـ َﺑ ُ‬
‫‪٢٠١‬‬

‫َ ُب َ َﻼةِ ا ﱡ َ‬ ‫‪٤١‬‬

‫)‪(١‬‬ ‫‪ ٢٨٨‬ـ ‪ ‬ﺛَﻨَ‪ ‬ﻣﺤﻤﻮﺩ ﺑﻦ َﻏﻴ َﻼﻥَ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺣ ‪‬ﺪﺛَﻨﺎ ﺃَﺑﻮ ﺩﺍﻭﺩ ‪ِ ِ ‬‬
‫ــﻲ‬
‫ﺍﻟﻄ َﻴﺎﻟﺴ ‪‬‬ ‫ُ َ ُ َ‬ ‫َ‬ ‫َ ْ ُ ُ ْ ُ ْ‬ ‫‪ ‬ﱠ‬
‫ِ‬ ‫ِ‬ ‫ــﻌ َﺒﺔُ‪َ ،‬ﻋ ْﻦ َﻳ ِﺰ َ‬
‫ﺖ‬ ‫ﺖ‪ُ :‬ﻗ ْﻠ ُ‬ ‫ﺖ ُﻣ َﻌﺎ َﺫ َﺓ‪ ،‬ﻗَﺎ َﻟ ْ‬ ‫ﺍﻟﺮ ْﺷﻚ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺳــﻤ ْﻌ ُ‬ ‫ﻳﺪ ‪‬‬ ‫ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺷ ْ‬
‫ﺎﺕ َﻭ َﻳ ِﺰ ُﻳﺪ‬ ‫ﺍﻟﻀﺤﻰ؟ ﻗَﺎ َﻟﺖ‪َ :‬ﻧﻌﻢ‪ ،‬ﺃَﺭﺑﻊ ﺭ َﻛﻌ ٍ‬ ‫ِ‬ ‫ِ ِ‬
‫ْ َ ْ َْ َ َ َ‬ ‫ﺼﻠ‪‬ﻲ ‪َ ‬‬ ‫ﻟ َﻌﺎﺋﺸَ ﺔَ‪ :‬ﺃ َ َﻛﺎ َﻥ ﺍﻟﻨ‪‬ﺒ ‪‬ﻲ ﮊ ُﻳ َ‬
‫ﺍﷲ ‪.(٢) 8‬‬ ‫َﻣﺎ َﺷﺎﺀَ ُ‬
‫ﻴﻢ ْﺑ ُﻦ ُﻣ َﻌﺎﻭِ َﻳ َﺔ‬ ‫‪ ٢٨٩‬ـ ‪ ‬ﺛَﻨَ‪ ‬ﻣﺤﻤﺪ ﺑــﻦ ﺍ ْﻟﻤﺜﻨ‪‬ــﻰ‪ ،‬ﻗَﺎﻝ‪ :‬ﺣ ‪‬ﺪﺛَﻨِــﻲ ﺣ ِ‬
‫ﻜ‬
‫َ ُ‬ ‫َ َ‬ ‫ُ َ ‪َُ ُ ْ ُ‬‬ ‫‪ ‬ﱠ‬
‫ﺍﻟﺰ‪‬ﻳﺎﺩِ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺣ ‪‬ﺪ َﺛﻨﺎ ﺯِﻳﺎﺩ ﺑــﻦ ﻋﺒﻴﺪ ِ ﺍﷲ ِ ﺑﻦ ِ ﺍﻟﺮﺑِﻴﻊ ِ ﺍﻟﺰ‪‬ﻳــﺎﺩِ ‪‬ﻱ‪ ،‬ﻋﻦ ﺣﻤﻴﺪ ٍ‬
‫َ ْ ُ َْ‬ ‫َ‬ ‫‪‬‬ ‫ْ‬ ‫َ َ َ ُ ْ ُ ُ َْ‬ ‫َ‬
‫ﺍﻟﻀ َﺤﻰ ِﺳــﺖ‪‬‬ ‫ﺼﻠ‪‬ﻲ ‪‬‬ ‫ِ‬ ‫ِ ٍ‬
‫ﺍﻟﻄﻮِﻳﻞِ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲِ ْﺑــﻦ ِ َﻣﺎﻟــﻚ‪ :‬ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒ ‪‬ﻲ ﮊ َﻛﺎ َﻥ ُﻳ َ‬ ‫‪‬‬
‫ﺎﺕ)‪.(٣‬‬ ‫ﺭ َﻛﻌ ٍ‬
‫َ َ‬
‫ﻔﺮ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫‪ ‬ﺛَﻨَ‪ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ﺍ ْﻟﻤ َﺜﻨ‪‬ﻰ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﻣﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺟ ْﻌ ٍ‬ ‫‪ ٢٩٠‬ـ ‪ ‬ﱠ‬
‫ُ‬ ‫ُ‬ ‫ُ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ْﺑﻦ ِ ﺃَﺑِﻲ َﻟ ْﻴ َﻠﻰ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫ِ‬
‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺷ ْﻌ َﺒﺔُ‪َ ،‬ﻋ ْﻦ َﻋ ْﻤ ِﺮﻭ ْﺑﻦ ِ ُﻣ ‪‬ﺮ َﺓ‪َ ،‬ﻋ ْﻦ َﻋ ْﺒﺪ ‪‬‬
‫ٍ‬
‫ﺍﻟﻀ َﺤﻰ ِﺇ ‪‬ﻻ ﺃ ُ ‪‬ﻡ َﻫﺎﻧِﻰﺀ‪ ،‬ﻓ َِﺈﻧ‪َ ‬ﻬﺎ‬ ‫ﺼﻠ‪‬ﻲ ‪‬‬ ‫ــﻲ ﮊ ُﻳ َ‬
‫ِ‬ ‫ِ‬
‫َﻣﺎ ﺃ َ ْﺧ َﺒ َﺮﻧﻲ ﺃ َ َﺣ ٌﺪ ﺃَﻧ‪ُ ‬ﻪ َﺭﺃَﻯ ﺍﻟﻨ‪‬ﺒ ‪‬‬

‫)‪ (١‬ﻓﻲ ﻣﺴﻨﺪﻩ )‪.(١٥٧١‬‬

‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻳﺰﻳﺪ ﺍﻟﺮﺷﻚ ﻫﻮ ﺍﺑﻦ ﺃﺑﻲ ﻳﺰﻳﺪ ﺛﻘﺔ‪ ،‬ﻭﻣﻌﺎﺫﺓ ﻫﻲ ﺑﻨﺖ ﻋﺒﺪ ﺍﷲ ﺍﻟﻌﺪﻭﻳﺔ‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ )‪ ،(٤٨٥٣‬ﻭﺃﺣﻤــﺪ ‪ ٧٤/٦‬ﻭ‪ ٩٥‬ﻭ‪ ١٢٠‬ﻭ‪ ١٢٣‬ﻭ‪ ١٤٥‬ﻭ‪ ١٥٦‬ﻭ‪ ١٦٨‬ﻭ‪ ١٧٢‬ﻭ‪،٢٦٥‬‬
‫ﻭﻣﺴﻠﻢ ‪ ،(٧١٩) ١٥٧/٢‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(١٣٨١‬ﻭﺍﻟﻨﺴﺎﺋﻲ ﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪ ،(٤٠١‬ﻭﺃﺑﻮ ﻋﻮﺍﻧﺔ ‪،٢٦٧/٢‬‬
‫ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٢٥٢٩‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ،٤٧/٣‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(١٠٠٥‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ‬
‫)‪ ،(١٧٩٦٧‬ﻭﺍﻟﻤﺴــﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٧٢/١٩‬ﺣﺪﻳﺚ )‪ ،(١٦٣٠٤‬ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ١٠٦/٦‬ﻋﻦ ﺃﻡ ﺫﺭ‪ ،‬ﻋﻦ‬
‫ﻋﺎﺋﺸﺔ‪ ،‬ﺑﻪ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٧٣/١٩‬ﺣﺪﻳﺚ )‪.(١٦٣٠٥‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﺠﻬﺎﻟﺔ ﺣﻜﻴﻢ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺍﻟﺰﻳﺎﺩﻱ ﻭﺯﻳﺎﺩ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ‪.‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(٦٧٢‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٨٧/١‬ﺣﺪﻳﺚ )‪.(٥٥٩‬‬
 ‫‪٢٠٢‬‬
‫َﺖ ﺃ َ ‪‬ﻥ َﺭ ُﺳﻮ َﻝ ﺍﷲ ِ ﮊ َﺩ َﺧ َﻞ َﺑ ْﻴ َﺘ َﻬﺎ َﻳ ْﻮ َﻡ َﻓ ْﺘﺢ ِ َﻣ ‪‬ﻜ َﺔ ﻓﺎ ْﻏ َﺘ َﺴ َﻞ ﻓ ََﺴﺒ‪َ ‬ﺢ ﺛ ََﻤﺎﻧ ِ َﻲ‬ ‫َﺣ ‪‬ﺪﺛ ْ‬
‫ِ‬
‫ــﻪ َﻛﺎ َﻥ ُﻳﺘِ ‪‬ﻢ‬ ‫ﻒ ﻣ ْﻨ َﻬﺎ‪َ ،‬ﻏ ْﻴ َﺮ ﺃَﻧ‪ُ ‬‬ ‫َــﻂ ﺃ َ َﺧ ‪‬‬ ‫ﺻ َﻼ ًﺓ ﻗ ‪‬‬ ‫ﺻﻠﻰ َ‬
‫ــﺎﺕ َﻣﺎ َﺭﺃ َ ْﻳ ُﺘ ُﻪ ﮊ ‪‬‬
‫َ‬
‫ٍ‬ ‫َﺭ َﻛ َﻌ‬
‫ﺍﻟﺴ ُﺠﻮ َﺩ)‪.(١‬‬ ‫ﺍﻟﺮ ُﻛﻮ َﻉ َﻭ ‪‬‬ ‫‪‬‬
‫ِ‬
‫‪ ‬ﺛَﻨَ‪ْ ‬ﺍﺑ ُﻦ ﺃَﺑﻲ ُﻋ َﻤ َﺮ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻭﻛ ٌ‬
‫ﻴﻊ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻛ ْﻬ َﻤ ُﺲ ْﺑ ُﻦ‬ ‫ِ‬ ‫‪ ٢٩١‬ـ ‪ ‬ﱠ‬
‫ﺼﻠِﻲ‬ ‫ِ‬ ‫ﺍ ْﻟﺤﺴﻦِ‪ ،‬ﻋﻦ ﻋﺒﺪ ِ ﺍﷲ ِ ﺑﻦ ِ ﺷ ِﻘﻴﻖٍ‪ ،‬ﻗَﺎﻝ‪ُ :‬ﻗ ْﻠ ِ ِ‬
‫ﺖ ﻟ َﻌﺎﺋﺸَ ﺔَ‪ :‬ﺃ َ َﻛﺎ َﻥ ﺍﻟﻨ‪‬ﺒ ‪‬ﻲ ﮊ ُﻳ َ‬ ‫ُ‬ ‫َ‬ ‫ْ َ‬ ‫َ ْ َْ‬ ‫َ َ‬
‫ِ‬
‫ﺖ‪َ :‬ﻻ‪ِ ،‬ﺇ َﻻ ﺃ َ ْﻥ َﻳﺠِﻲﺀَ ﻣ ْﻦ َﻣ ِﻐﻴﺒِﻪِ)‪.(٢‬‬ ‫ﺍﻟﻀ َﺤﻰ؟ ﻗَﺎ َﻟ ْ‬ ‫‪‬‬
‫ِ‬
‫ﻮﺏ ﺍ ْﻟ َﺒ ْﻐ َﺪﺍﺩ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺭﺑ ِ َ‬ ‫‪ ‬ﺛَﻨَ‪ ‬ﺯ َﻳﺎ ُﺩ ْﺑ ُﻦ ﺃ َ ‪‬ﻳ َ‬
‫ﻴﻌﺔَ‪،‬‬ ‫ِ‬ ‫‪ ٢٩٢‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ‬
‫ــﺪﺭ ِ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ‬ ‫ُﻀ ْﻴﻞ ِ ْﺑﻦ ِ َﻣ ْﺮ ُﺯﻭﻕٍ‪َ ،‬ﻋ ْﻦ َﻋﻄ ‪‬ﻴﺔَ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ َﺳــﻌﻴﺪ ٍ ﺍ ْﻟﺨُ ْ‬ ‫َﻋ ْﻦ ﻓ َ‬
‫ﺍﻟﻀ َﺤﻰ َﺣﺘ‪‬ﻰ َﻧﻘُــﻮ َﻝ‪َ :‬ﻻ َﻳ َﺪ ُﻋ َﻬﺎ‪َ ،‬ﻭ َﻳ َﺪ ُﻋ َﻬــﺎ ﺣﺘ‪‬ﻰ َﻧﻘُﻮ َﻝ‪:‬‬ ‫ﺼﻠ‪‬ــﻲ ‪‬‬ ‫ِ‬
‫ﺍﻟﻨ‪‬ﺒ ‪‬ﻲ ﮊ ُﻳ َ‬
‫ﻴﻬﺎ)‪.(٣‬‬ ‫ﺼﻠ‪َ ‬‬‫َﻻ ُﻳ َ‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬

‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٤٧٤‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ،٤٠٩/٢‬ﻭﺃﺣﻤﺪ ‪ ٣٤٢/٦‬ﻭ‪ ،٣٤٣‬ﻭﺍﻟﺪﺍﺭﻣــﻲ )‪ ،(١٤٦٠‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪٥٧/٢‬‬
‫)‪ (١١٠٣‬ﻭ‪ ،(٤٢٩٢) ١٨٩/٥‬ﻭﻣﺴــﻠﻢ ‪ ،(٣٣٦) ١٥٧/٢‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(١٢٩١‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ﻓﻲ ﺍﻟﻜﺒﺮﻯ‬
‫)‪ ،(٤٨٦‬ﻭﺍﺑﻦ ﺧﺰﻳﻤﺔ )‪ .(١٢٣٣‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١٢‬ﺣﺪﻳﺚ )‪ ،(١٨٠٠٧‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ‬
‫‪ ٤٤/٢٠‬ﺣﺪﻳﺚ )‪.(١٧٣٦٣‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٣١/٦‬ﻭ‪ ١٧١‬ﻭ‪ ٢٠٤‬ﻭ‪ ،٢١٨‬ﻭﻣﺴــﻠﻢ ‪ ،(٧١٥) ١٥٦/٢‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(١٢٩٢‬ﻭﺍﻟﻨﺴــﺎﺋﻲ‬
‫‪ ،١٥٢/٤‬ﻭﺍﺑﻦ ﺧﺰﻳﻤﺔ )‪ (٥٣٩‬ﻭ)‪ (١٢٣٠‬ﻭ)‪ .(٢١٣٢‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪،(١٦٢١٧‬‬
‫ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٧١/١٩‬ﺣﺪﻳﺚ )‪.(١٦٣٠٣‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻋﻄﻴﺔ ﻫﻮ ﺍﻟﻌﻮﻓﻲ ﺿﻌﻴﻒ ﻣﺪ ّﻟﺲ‪.‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٤٧٧‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٢١/٣‬ﻭ‪ ،٣٦‬ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ )‪ ،(٨٩١‬ﻭﺃﺑﻮ ﻧﻌﻴــﻢ ﻓﻲ ﺃﺧﺒﺎﺭ ﺃﺻﺒﻬﺎﻥ ‪،٢٤٤/١‬‬
‫ﻭﺍﻟﺒﻐﻮﻱ )‪ .(١٠٠٢‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٣‬ﺣﺪﻳﺚ )‪ ،(٤٢٢٧‬ﻭﺍﻟﻤﺴــﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪٢٤٧/٦‬‬
‫ﺣﺪﻳﺚ )‪.(٤٢٩٢‬‬
 ‫ﺎﺏ َﺻ َﻼ ِﺓ ‪‬‬
‫ﺍﻟﻀ َﺤﻰ‬ ‫‪ ٤١‬ـ َﺑ ُ‬
‫‪٢٠٣‬‬
‫ِ‬ ‫‪ ٢٩٣‬ـ ‪ ‬ﱠ َ‬
‫ــﻴﻢ ٍ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ ُﻋ َﺒ ْﻴ َﺪ ُﺓ‪َ ،‬ﻋ ْﻦ‬ ‫‪ ‬ﺛﻨَ‪ ‬ﺃ َ ْﺣ َﻤ ُﺪ ْﺑ ُﻦ َﻣﻨﻴﻊٍ‪َ ،‬ﻋ ْﻦ ُﻫﺸَ ْ‬
‫ِ‬ ‫ِ ِ‬
‫ﺍﻟﻀﺒ‪ ‬ﻲ‪ ،‬ﺃ َ ْﻭ َﻋ ْﻦ ﻗ ََﺰ َﻋﺔَ‪َ ،‬ﻋ ْﻦ ﻗ َْﺮ َﺛﻊٍ‪،‬‬ ‫ﻴﻢ‪َ ،‬ﻋ ْﻦ َﺳ ْﻬﻢ ِ ْﺑﻦ ِ ﻣ ْﻨ َﺠﺎﺏٍ‪َ ،‬ﻋ ْﻦ ﻗ َْﺮ َﺛﻊ ٍ ‪‬‬ ‫ﺇ ْﺑ َﺮﺍﻫ َ‬
‫ﺎﺕ ِﻋﻨ َﺪ َﺯﻭﺍﻝ ِ‬ ‫ﻋﻦ ﺃَﺑِﻲ ﺃَﻳﻮﺏ ﺍﻷَﻧﺼﺎﺭ ِ ‪‬ﻱ‪ ،‬ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒِﻲ ﮊ َﻛﺎ َﻥ ﻳ ْﺪ ِﻣﻦ ﺃَﺭﺑﻊ ﺭ َﻛﻌ ٍ‬
‫ْ َ‬ ‫ُ ُ َْ َ َ َ‬ ‫‪‬‬ ‫ْ َ‬ ‫‪َ ‬‬ ‫َ ْ‬
‫ﺎﺕ ِﻋﻨ َﺪ َﺯﻭﺍﻝ ِ‬ ‫ﺍﻟﺸﻤﺲِ‪َ ،‬ﻓ ُﻘ ْﻠﺖ‪ :‬ﻳﺎ ﺭﺳــﻮ َﻝ ﺍﷲِ‪ِ ،‬ﺇﻧ‪‬ﻚ ﺗ ْﺪ ِﻣﻦ ﻫ ِﺬﻩِ ﺍﻷَﺭﺑﻊ ﺭ َﻛﻌ ٍ‬
‫ْ َ‬ ‫َْ َ َ َ‬ ‫َ ُ ُ َ‬ ‫ُ َ َ ُ‬ ‫‪ْ ‬‬
‫ِ‬
‫ﺍﻟﺸ ْﻤﺲ ِ َﻓ َﻼ ﺗُ ْﺮ َﺗ ُﺞ َﺣ ‪‬ﺘﻰ‬ ‫ﺍﻟﺴ َﻤﺎﺀ ﺗُ ْﻔ َﺘ ُﺢ ﻋِ ْﻨﺪَ ﺯ ََﻭﺍﻝ ِ ‪‬‬ ‫ﺍﺏ ‪‬‬ ‫ﺍﻟﺸ ْﻤﺲِ َﻓﻘَﺎ َﻝ‪»ِ :‬ﺇ ‪‬ﻥ ﺃَ ْﺑ َﻮ َ‬ ‫‪‬‬
‫ﺖ‪ :‬ﺃَﻓِﻲ ُﻛﻠ‪ِ ‬ﻬ ‪‬ﻦ‬ ‫ِ‬
‫ﺍﻟﺴﺎ َﻋﺔ َﺧ ْﻴ ٌﺮ«‪ُ .‬ﻗ ْﻠ ُ‬ ‫ﻚ ‪‬‬ ‫ﺼ َﻌﺪَ ﻟِﻲ ﻓِﻲ ﺗ ِ ْﻠ َ‬ ‫ُ ِ‬
‫ﺍﻟﻈ ْﻬ ُﺮ‪َ ،‬ﻓﺄﺣ ‪‬ﺐ ﺃَ ْﻥ َﻳ ْ‬ ‫ﺼ ‪‬ﻠﻰ ‪‬‬ ‫ﺗُ َ‬
‫َﺎﺻ ٌﻞ؟ ﻗَﺎ َﻝ‪»َ :‬ﻻ«)‪.(١‬‬ ‫ﻴﻬﻦ ﺗﺴﻠِﻴﻢ ﻓ ِ‬ ‫ﺖ‪َ :‬ﻫ ْﻞ ﻓِ ِ‬ ‫ْ‬
‫ﻠ‬ ‫ﻗ‬
‫ُ‬ ‫«‪.‬‬ ‫ﻢ‬ ‫َﻌ‬ ‫ﻧ‬ ‫»‬ ‫‪:‬‬ ‫ﻝ‬ ‫َﺎ‬
‫ﻗ‬ ‫؟‬‫ﺓ‬ ‫ﺍﺀ‬ ‫ﺮ‬ ‫ﻗِ‬
‫ْ ٌ‬ ‫َ‬ ‫‪‬‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ٌ‬ ‫َ‬ ‫َ‬
‫ــﻦ َﻣﻨﻴﻊٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ ُﻣ َﻌﺎﻭِ َﻳــﺔَ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫ِ‬
‫‪ ٢٩٤‬ـ أ ْﺧ َ‪‬ﺮَ ِ‪ ‬ﺃ َ ْﺣ َﻤ ُﺪ ْﺑ ُ‬
‫َ‬
‫ِ‬ ‫ِ ِ‬
‫ﻴﻢ‪َ ،‬ﻋ ْﻦ َﺳ ْﻬﻢ ِ ْﺑﻦ ِ ﻣ ْﻨ َﺠﺎﺏٍ‪َ ،‬ﻋ ْﻦ ﻗ ََﺰ َﻋﺔَ‪َ ،‬ﻋ ْﻦ ﻗ َْﺮ َﺛﻊٍ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ‬ ‫ُﻋ َﺒ ْﻴ َﺪ ُﺓ‪َ ،‬ﻋ ْﻦ ﺇ ْﺑ َﺮ َ‬
‫ﺍﻫ‬
‫ﺼﺎﺭ ِ ‪‬ﻱ‪َ ،‬ﻋﻦ ِ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻧ ْﺤ َﻮ ُﻩ)‪.(٢‬‬ ‫ﻮﺏ ﺍﻷَ ْﻧ َ‬ ‫ﺃ َ ‪‬ﻳ َ‬
‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ﺍ ْﻟ ُﻤ َﺜﻨ‪‬ﻰ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑــﻮ َﺩ ُﺍﻭ َﺩ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫‪ ٢٩٥‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ‬
‫ﺿﺎﺡِ‪َ ،‬ﻋ ْﻦ َﻋ ْﺒﺪ ِ ﺍ ْﻟﻜَ ِﺮﻳﻢ ِ ﺍ ْﻟ َﺠ َﺰﺭ ِ ‪‬ﻱ‪َ ،‬ﻋ ْﻦ ُﻣ َﺠﺎﻫﺪٍ‪،‬‬ ‫ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ُﻣ ْﺴﻠﻢ ِ ْﺑﻦ ِ ﺃَﺑِﻲ ﺍ ْﻟ َﻮ ‪‬‬
‫ﺼﻠ‪‬ﻲ ﺃ َ ْﺭ َﺑ ًﻌﺎ َﺑ ْﻌ َﺪ ﺃ َ ْﻥ َﺗ ُﺰﻭ َﻝ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ ِ‬
‫ﺍﻟﺴﺎﺋﺐ‪ ،‬ﺃ َ ‪‬ﻥ َﺭ ُﺳﻮ َﻝ ﺍﷲ ﮊ َﻛﺎ َﻥ ُﻳ َ‬ ‫َﻋ ْﻦ َﻋ ْﺒﺪ ﺍﷲ ْﺑﻦ ِ ‪‬‬
‫ﺣ ‪‬ﺐ ﺃَ ْﻥ‬ ‫ﺎﺀ‪َ ،‬ﻓﺄ ُ ِ‬‫ﺍﻟﻈﻬ ِﺮ‪ ،‬ﻭﻗَﺎﻝ‪»ِ :‬ﺇ ‪‬ﻧﻬﺎ ﺳﺎﻋ ٌﺔ ﺗ ْﻔﺘﺢ ﻓِﻴﻬﺎ ﺃَﺑﻮﺍﺏ ﺍﻟﺴﻤ ِ‬
‫َ َ َ ُ َ ُ َ َْ ُ ‪َ ‬‬ ‫ﺍﻟﺸ ْﻤ ُﺲ ﻗ َْﺒ َﻞ ‪َ َ ْ ‬‬ ‫‪‬‬
‫ﺻﺎﻟ ِ ٌﺢ«)‪.(٣‬‬ ‫ِ ِ‬
‫ﺼ َﻌﺪَ ﻟﻲ ﻓﻴ َﻬﺎ َﻋ َﻤ ٌﻞ َ‬ ‫َﻳ ْ‬
‫)‪ (١‬ﺇﺳــﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﻋﺒﻴﺪﺓ ﻫﻮ ﺍﺑﻦ ﻣﻌﺘ‪‬ــﺐ ﺍﻟﻀﺒﻲ‪ ،‬ﻭﺇﺑﺮﺍﻫﻴﻢ ﻫــﻮ ﺍﻟﻨﺨﻌﻲ‪ ،‬ﻭﻗﺰﻋﺔ ﻫﻮ‬
‫ﺍﺑﻦ ﻳﺤﻴﻰ ﺍﻟﺒﺼﺮﻱ ﺍﻟﺜﻘﺔ‪ ،‬ﻭﻗﺮﺛﻊ ﻫﻮ ﺍﻟﻀﺒﻲ ﺍﻟﻜﻮﻓﻲ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﺤﻤﻴــﺪﻱ )‪ ،(٣٨٥‬ﻭﺃﺣﻤــﺪ ‪ ،٤١٦/٥‬ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴــﺪ )‪ ،(٢٢٦‬ﻭﺃﺑــﻮ ﺩﺍﻭﺩ )‪،(١٢٧٠‬‬
‫ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(١١٥٧‬ﻭﺍﺑــﻦ ﺧﺰﻳﻤﺔ )‪ .(١٢١٤‬ﻭﺍﻧﻈــﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٣‬ﺣﺪﻳﺚ )‪،(٣٤٨٥‬‬
‫ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٥٨/٥‬ﺣﺪﻳﺚ )‪.(٣٥٢١‬‬
‫ﺍﻟﺼﻠــﺖ‪ ،‬ﻋﻦ ﺃﺑﻲ ﺃﻳﻮﺏ‪.‬‬ ‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤــﺪ ‪ ،٤١٨/٥‬ﻭﺍﺑﻦ ﺧﺰﻳﻤــﺔ )‪ (١٢١٥‬ﻣﻦ ﻃﺮﻳﻖ ﻋﻠﻲ ﺑﻦ ّ‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٦٠/٥‬ﺣﺪﻳﺚ )‪.(٣٥٢٢‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ ﻛﺴﺎﺑﻘﻪ‪ ،‬ﻭﺃﺑﻮ ﻣﻌﺎﻭﻳﺔ ﻫﻮ ﻣﺤﻤﺪ ﺑﻦ ﺧﺎﺯﻡ ﺍﻟﻀﺮﻳﺮ‪.‬‬
‫ﺍﻟﻮﺿﺎﺡ ﺛﻘﺔ ﻛﻤﺎ ﻓﻲ »ﺍﻟﺘﺤﺮﻳﺮ«‪.‬‬
‫ّ‬ ‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ؛ ﻣﺤﻤﺪ ﺑﻦ ﻣﺴﻠﻢ ﺑﻦ ﺃﺑﻲ‬
 ‫‪٢٠٤‬‬

‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ُﺑﻮ َﺳ َﻠ َﻤ َﺔ َﻳ ْﺤ َﻴﻰ ْﺑ ُﻦ َﺧ َﻠﻒٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻋ َﻤ ُﺮ ْﺑ ُﻦ َﻋﻠِ ‪‬ﻲ‬
‫‪ ٢٩٦‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻕ‪َ ،‬ﻋ ْﻦ َﻋﺎﺻﻢ ِ ْﺑﻦ ِ َ‬
‫ﺿ ْﻤ َﺮ َﺓ‪،‬‬ ‫ﺍ ْﻟ ُﻤﻘ ‪َ‬ﺪﻣ ‪‬ﻲ‪َ ،‬ﻋ ْﻦ ﻣ ْﺴ َﻌ ِﺮ ْﺑﻦ ِ ﻛ َﺪﺍﻡٍ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ِﺇ ْﺳ َﺤﺎ َ‬
‫ﺍﻟﻈ ْﻬ ِﺮ ﺃ َ ْﺭ َﺑ ًﻌﺎ‪َ ،‬ﻭ َﺫ َﻛ َﺮ ﺃ َ ‪‬ﻥ َﺭ ُﺳــﻮ َﻝ ﺍﷲ ِ ﮊ َﻛﺎ َﻥ‬
‫ﺼﻠ‪‬ﻲ ﻗ َْﺒ َﻞ ‪‬‬ ‫ِ‬
‫َﻋ ْﻦ َﻋﻠ ‪‬ﻲ‪ ،‬ﺃَﻧ‪ُ ‬ﻪ َﻛﺎ َﻥ ُﻳ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﻬﺎ)‪.(١‬‬
‫ﻴﻬﺎ ﻋ ْﻨ َﺪ ﺍﻟ ‪‬ﺰ َﻭﺍﻝ َﻭ َﻳ ُﻤ ‪‬ﺪ ﻓ َ‬ ‫ﺼﻠ‪َ ‬‬
‫ُﻳ َ‬

‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٤٧٨‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،٤١١/٣‬ﻭﺍﻟﻨﺴﺎﺋﻲ ﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪ ،(٣٣١‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(٨٩٠‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ‬
‫)‪ (٤‬ﺣﺪﻳﺚ )‪ ،(٥٣١٨‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣١٢/٨‬ﺣﺪﻳﺚ )‪.(٥٨٧١‬‬
‫ﺷﺪﻳﺪﺍ‪،‬‬
‫ً‬ ‫ﺗﺪﻟﻴﺴﺎ‬
‫ً‬ ‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺣﺴــﻦ‪ ،‬ﺇﺫﺍ ﺳــﻠﻢ ﻣﻦ ﻋﻨﻌﻨﺔ ﻋﻤﺮ ﺑﻦ ﻋﻠﻲ ﺍﻟﻤﻘﺪﻣﻲ؛ ﻓﺈﻧﻪ ﻛﺎﻥ ﻳﺪ ّﻟﺲ‬
‫ﻭﻋﺎﺻﻢ ﺑﻦ ﺿﻤﺮﺓ ﺻﺪﻭﻕ ﺣﺴﻦ ﺍﻟﺤﺪﻳﺚ‪ ،‬ﻭﺑﺎﻗﻲ ﺭﺟﺎﻟﻪ ﺛﻘﺎﺕ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪(٧‬‬
‫ﺣﺪﻳﺚ )‪ ،(١٠١٣٩‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢١٤/١٣‬ﺣﺪﻳﺚ )‪.(١٠٠٦٦‬‬
 ‫ﺎﺏ َﺻ َﻼ ِﺓ ﺍﻟ ‪‬ﺘ َﻄ ‪‬ﻮ ِﻉ ِﻓﻲ ﺍ ْﻟ َﺒ ْﻴ ِﺖ‬
‫‪ ٤٢‬ـ َﺑ ُ‬
‫‪٢٠٥‬‬

‫ﱠ‬ ‫َ‬
‫َ ُب َ ﻼةِ ا َ ﱡ ع ِ ِ ا ْ َ ْ ِ‬ ‫‪٤٢‬‬

‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ْﺑ ُﻦ َﻣ ْﻬﺪ ِ ‪‬ﻱ‪،‬‬‫ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ ‪‬‬ ‫ﺎﺱ ﺍ ْﻟ َﻌ ْﻨ َﺒ ِﺮ ‪‬‬ ‫‪ ٢٩٧‬ـ ‪ ‬ﱠ َ‬
‫‪ ‬ﺛﻨَ‪َ ‬ﻋﺒ‪ٌ ‬‬
‫ﺙ‪َ ،‬ﻋ ْﻦ َﺣ َﺮﺍﻡ ِ ْﺑﻦ ِ ُﻣ َﻌﺎﻭِ َﻳﺔَ‪،‬‬ ‫ﻋﻦ ﻣﻌﺎﻭِﻳ َﺔ ﺑﻦ ِ ﺻﺎﻟِﺢٍ‪ ،‬ﻋﻦ ِ ﺍ ْﻟﻌ َﻼ ِﺀ ﺑﻦ ِ ﺍ ْﻟﺤــﺎﺭ ِ ِ‬
‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ ْ َُ َ ْ َ‬
‫ﺍﻟﺼ َﻼﺓِ ﻓِﻲ‬ ‫ِ‬ ‫ٍ)‪(١‬‬ ‫ِ ِ ِ‬
‫ﺖ َﺭ ُﺳﻮ َﻝ ﺍﷲ ﮊ َﻋﻦ ِ ‪‬‬ ‫َﻋ ْﻦ َﻋ ‪‬ﻤﻪ َﻋ ْﺒﺪ ﺍﷲ ْﺑﻦ ِ َﺳ ْﻌﺪ ﻗَﺎ َﻝ‪َ :‬ﺳــﺄَ ْﻟ ُ‬
‫ﺏ َﺑ ْﻴﺘِﻲ ﻣ ِ َﻦ ﺍ ْﻟ َﻤ ْﺴﺠِﺪِ‪،‬‬ ‫ِ ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﺍﻟﺼ َﻼﺓ ﻓﻲ ﺍ ْﻟ َﻤ ْﺴــﺠﺪ ﻗَﺎ َﻝ‪َ » :‬ﻗﺪْ َﺗ َﺮﻯ َﻣﺎ ﺃَﻗ َْﺮ َ‬ ‫َﺑ ْﻴﺘﻲ َﻭ ‪‬‬
‫ﺻ ‪‬ﻠ َﻲ ﻓِﻲ ﺍ ْﻟ َﻤ ْﺴﺠِﺪ ِ ِﺇ ‪‬ﻻ ﺃَ ْﻥ ﺗَﻜُ َ‬ ‫ِ‬
‫ﻟﻲ ﻣ ْﻦ ﺃَ ْﻥ ﺃ ُ َ‬
‫ﺐ ِ‬ ‫ﺻ ‪‬ﻠﻲ ﻓِﻲ َﺑﻴﺘِﻲ ﺃَ‬ ‫ََ ُ‬
‫ﻮﻥ‬ ‫‪‬‬ ‫ﺇ‬ ‫‪‬‬ ‫ﺣ‬
‫َ‬ ‫ْ‬ ‫َﻓﻸ ْﻥ ﺃ َ َ‬
‫ﻮﺑ ًﺔ«)‪.(٢‬‬
‫ﺻ َﻼ ًﺓ َﻣﻜْ ُﺘ َ‬
‫َ‬

‫)‪ (١‬ﻓﻲ ﻃﺒﻌﺔ ﺍﻟﺪﻋﺎﺱ‪ ،‬ﻭﻓﻲ ﻣﺘﻦ ﺍﻟﺸــﻤﺎﺋﻞ ﺍﻟﻤﻄﺒﻮﻉ ﺑﻬﺎﻣﺶ ﺷــﺮﺡ ﺍﻟﺒﻴﺠــﻮﺭﻱ‪» :‬ﻋﻦ ﻋﻤﻪ ﻋﻦ‬
‫ﻋﺒﺪ ﺍﷲ« ﻭﺯﻳﺎﺩﺓ »ﻋﻦ« ﺍﻟﻤﻘﺤﻤﺔ ﺑﻴﻦ ﻋﻤﻪ ﻭﻋﺒﺪ ﺍﷲ ﺧﻄﺄ ﻇﺎﻫﺮ ﻣﺨﺎﻟﻒ ﻟﺠﻤﻴﻊ ﺍﻷﺻﻮﻝ ﻭﻛﺘﺐ‬
‫ﺍﻟﺘﺨﺮﻳﺞ ﻭﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ )‪.(٥٣٢٦‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٣٣‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤــﺪ ‪ ،٣٤٢/٤‬ﻭﺍﻟﺪﺍﺭﻣﻲ )‪ (١٠٧٨‬ﻭ)‪ ،(١٠٨٠‬ﻭﺃﺑــﻮ ﺩﺍﻭﺩ )‪ (٣١١‬ﻭ)‪ ،(٣١٢‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ‬
‫)‪ (٦٥١‬ﻭ)‪ ،(١٣٧٨‬ﻭﺍﺑﻦ ﺧﺰﻳﻤﺔ )‪ ،(١٢٠٢‬ﻭﺃﺑﻮ ﻧﻌﻴﻢ ﻓﻲ ﺍﻟﺤﻠﻴﺔ ‪ .٥١/٩‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪(٤‬‬
‫ﺣﺪﻳﺚ )‪ ،(٥٣٢٦‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ )‪ (٣٢٢/٨‬ﺣﺪﻳﺚ )‪.(٥٨٨٢‬‬
 ‫‪٢٠٦‬‬

‫َ ْ م ِ)‪َ (١‬ر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪٤٣‬‬

‫ٍ‬ ‫ِ ٍ‬
‫ﻮﺏ‪،‬‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒ ُﺔ ْﺑ ُﻦ َﺳﻌﻴﺪ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺣ ‪‬ﻤﺎ ُﺩ ْﺑ ُﻦ َﺯ ْﻳﺪ‪َ ،‬ﻋ ْﻦ ﺃ َ ‪‬ﻳ َ‬ ‫‪ ٢٩٨‬ـ ‪ ‬ﱠ‬
‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺖ‪:‬‬ ‫ﺖ َﻋﺎﺋﺸَ َﺔ َﻋ ْﻦ ﺻ َﻴﺎﻡ ِ َﺭ ُﺳﻮﻝ ﺍﷲ ﮊ ‪ ،‬ﻗَﺎ َﻟ ْ‬ ‫َﻋ ْﻦ َﻋ ْﺒﺪ ﺍﷲ ْﺑﻦ ِ َﺷﻘﻴﻖٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺳﺄَ ْﻟ ُ‬
‫ِ‬
‫ﺖ‪:‬‬ ‫َــﺪ ﺃ َ ْﻓﻄَ َﺮ‪ .‬ﻗَﺎ َﻟ ْ‬
‫ــﺮ َﺣﺘ‪‬ﻰ َﻧﻘُﻮ َﻝ ﻗ ْ‬ ‫ﺎﻡ‪َ ،‬ﻭ ُﻳﻔْ ﻄ ُ‬ ‫َــﺪ َﺻ َ‬ ‫ــﻮﻡ َﺣﺘ‪‬ﻰ َﻧﻘُﻮ َﻝ ﻗ ْ‬ ‫ﺼ ُ‬ ‫َﻛﺎ َﻥ َﻳ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻀﺎ َﻥ)‪.(٢‬‬ ‫ﻮﻝ ﺍﷲ ﮊ َﺷ ْﻬ ًﺮﺍ َﻛﺎﻣ ًﻼ ُﻣ ْﻨ ُﺬ ﻗَﺪ َﻡ ﺍ ْﻟ َﻤﺪﻳ َﻨ َﺔ ِﺇ ‪‬ﻻ َﺭ َﻣ َ‬ ‫ﺎﻡ َﺭ ُﺳ ُ‬ ‫َﻭ َﻣﺎ َﺻ َ‬
‫ِ‬ ‫ِ‬ ‫‪ ٢٩٩‬ـ ‪ِ َ ‬‬
‫ﻴﻞ ْﺑ ُﻦ َﺟ ْﻌ َﻔ ٍﺮ‪َ ،‬ﻋ ْﻦ‬ ‫‪ ‬ﺛﻨَ‪َ ‬ﻋﻠ ‪‬ﻲ ْﺑ ُﻦ ُﺣ ْﺠﺮ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺇ ْﺳ َ‬
‫ــﻤﺎﻋ ُ‬ ‫ٍ‬ ‫‪ ‬ﱠ‬
‫ِ‬ ‫ِ‬ ‫ِ ٍ‬ ‫ٍ‬
‫ﻮﻡ‬‫ﺼ ُ‬ ‫ُﺣ َﻤ ْﻴﺪ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟﻚ‪ ،‬ﺃَﻧ‪ُ ‬ﻪ ُﺳﺌ َﻞ َﻋ ْﻦ َﺻ ْﻮﻡ ِ ﺍﻟﻨ‪‬ﺒ ‪‬ﻲ ﮊ ‪َ ،‬ﻓﻘَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ َﻳ ُ‬
‫ِ‬ ‫ِ‬ ‫ِﻣ َﻦ ‪‬‬
‫ﻳﺪ ﺃ َ ْﻥ ُﻳﻔْ ِﻄ َﺮ ﻣ ْﻨ ُﻪ‪َ ،‬ﻭ ُﻳﻔْ ِﻄ ُﺮ ﻣ ْﻨ ُﻪ َﺣﺘ‪‬ﻰ َﻧ َﺮﻯ ﺃ َ ْﻥ‬ ‫ــﻬ ِﺮ َﺣﺘ‪‬ﻰ َﻧ َﺮﻯ ﺃ َ ْﻥ َﻻ ُﻳ ِﺮ َ‬ ‫ﺍﻟﺸ ْ‬
‫ِ‬ ‫ِ‬
‫ﺼﻠ‪ً ‬ﻴﺎ ِﺇ ‪‬ﻻ‬ ‫ــﺎﺀ ﺃ َ ْﻥ َﺗ َﺮ ُﺍﻩ ﻣ َﻦ ﺍﻟﻠ‪ْ ‬ﻴﻞ ِ ُﻣ َ‬ ‫ﺖ َﻻ َﺗﺸَ ُ‬ ‫ﻮﻡ ﻣ ْﻨ ُﻪ َﺷ ْﻴ ًﺌﺎ‪َ .‬ﻭ ُﻛ ْﻨ َ‬ ‫ﺼ َ‬ ‫ﻳﺪ ﺃ َ ْﻥ َﻳ ُ‬ ‫َﻻ ُﻳ ِﺮ َ‬
‫ﺼﻠ‪ً ‬ﻴﺎ‪َ ،‬ﻭ َﻻ َﻧﺎﺋ ِ ًﻤﺎ ِﺇ ‪‬ﻻ َﺭﺃ َ ْﻳ َﺘ ُﻪ َﻧﺎﺋ ِ ًﻤﺎ)‪.(٣‬‬ ‫َﺭﺃ َ ْﻳ َﺘ ُﻪ ُﻣ َ‬
‫)‪ (١‬ﻓﻲ ﻧﺴﺨﺔ »ﺡ«‪» :‬ﺑﺎﺏ ﺻﻴﺎﻡ« ﻭﻫﻮ ﻣﺨﺎﻟﻒ ﻟﺒﻘﻴﺔ ﺍﻷﺻﻮﻝ‪.‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺃﻳﻮﺏ ﻫﻮ ﺍﻟﺴﺨﺘﻴﺎﻧﻲ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٧٦٨‬ﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٦٢/٦‬ﻭ‪ ١٣٩‬ﻭ‪ ١٧٥‬ﻭ‪ ١٧١‬ﻭ‪ ٢١٨‬ﻭ‪ ٢٢٧‬ﻭ‪ ،٢٤٦‬ﻭﻣﺴــﻠﻢ ‪ ،(١١٥٦) ١٦٠/٣‬ﻭﺍﻟﻨﺴﺎﺋﻲ‬
‫‪ ١٩٢/٤‬ﻭ‪ ،١٩٩‬ﻭﺍﺑــﻦ ﺧﺰﻳﻤﺔ )‪ ،(٢١٣٢‬ﻭﺍﺑﻦ ﺣﺒــﺎﻥ )‪ ،(٣٥٨٠‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻷﻭﺳــﻂ )‪.(٩٦٤‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٦٢٠٢‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٧٣٧/١٩‬ﺣﺪﻳﺚ )‪.(١٦٦٢٥‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٧٦٩‬ﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ١٠٤/٣‬ﻭ‪ ١١٤‬ﻭ‪ ١٧٩‬ﻭ‪ ١٨٢‬ﻭ‪ ٢٣٦‬ﻭ‪ ٢٥٢‬ﻭ‪ ،٢٦٤‬ﻭﻋﺒﺪ ﺑــﻦ ﺣﻤﻴﺪ )‪ (١٣٩٤‬ﻭ)‪،(١٣٩٥‬‬
‫ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ (١١٤١) ٦٥/٢‬ﻭ‪ ،(١٩٧٣) ٥٠/٣‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ ،٢١٣/٣‬ﻭﻓﻲ ﺍﻟﻜﺒــﺮﻯ )‪ ،(١٢٣٢‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ‬
‫)‪ (٣٨١٩‬ﻭ)‪ ،(٣٨٥٢‬ﻭﺍﺑﻦ ﺧﺰﻳﻤﺔ )‪ ،(٢١٣٤‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ (٢٦١٧‬ﻭ)‪ ،(٢٦١٨‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ،١٧/٣‬ﻭﺍﻟﺒﻐﻮﻱ‬
‫)‪ .(٩٣٢‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(٥٨٤‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٩١/١‬ﺣﺪﻳﺚ )‪.(٦٥٦‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ َﺻ ْﻮﻡ ِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٤٣‬ـ َﺑ ُ‬
‫‪٢٠٧‬‬

‫‪ ‬ﺛَﻨَ‪َ ‬ﻣ ْﺤ ُﻤﻮ ُﺩ ْﺑ ُﻦ َﻏ ْﻴ َﻼﻥَ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ َﺩ ُﺍﻭ َﺩ)‪ (١‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬‫‪ ٣٠٠‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ‬
‫ﻴﺪ ْﺑ َﻦ ُﺟ َﺒ ْﻴ ٍﺮ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ َﻋﺒ‪‬ﺎﺱ ٍ ﻗَﺎ َﻝ‪:‬‬ ‫ﺖ َﺳﻌ َ‬ ‫ُﺷ ْﻌ َﺒﺔُ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ﺑ ِ ْﺸ ٍﺮ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺳﻤ ْﻌ ُ‬
‫ِ ِ‬
‫ــﻪ‪َ ،‬ﻭ ُﻳﻔْ ِﻄ ُﺮ َﺣﺘ‪‬ﻰ‬ ‫ﻳﺪ ﺃ َ ْﻥ ُﻳﻔْ ﻄ َﺮ ﻣ ْﻨ ُ‬ ‫ﻮﻡ َﺣﺘ‪‬ﻰ َﻧﻘُــﻮ َﻝ َﻣﺎ ُﻳ ِﺮ ُ‬ ‫ﺼ ُ‬
‫ِ‬
‫َﻛﺎ َﻥ ﺍﻟﻨ‪‬ﺒ ‪‬ﻲ ﮊ َﻳ ُ‬
‫ِ‬
‫ــﻬ ًﺮﺍ َﻛﺎﻣ ًﻼ ُﻣ ْﻨ ُﺬ ﻗَﺪ ِ َﻡ ﺍ ْﻟ َﻤﺪِﻳ َﻨ َﺔ ِﺇ ‪‬ﻻ‬
‫ﺎﻡ َﺷ ْ‬ ‫ﺻ َ‬
‫)‪(٢‬‬
‫ﻮﻡ ‪َ ،‬ﻭ َﻣﺎ َ‬ ‫ﺼ َ‬ ‫َﻧﻘُﻮ َﻝ َﻣﺎ ُﻳ ِﺮ ُ‬
‫ﻳﺪ ﺃ َ ْﻥ َﻳ ُ‬
‫ﻀﺎ َﻥ)‪.(٣‬‬ ‫َﺭ َﻣ َ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ْﺑ ُﻦ َﻣ ْﻬﺪ ِ ‪‬ﻱ‪،‬‬
‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸــﺎﺭٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ ‪‬‬
‫‪ ٣٠١‬ـ ‪ ‬ﱠ‬
‫ﺼﻮﺭٍ‪َ ،‬ﻋ ْﻦ َﺳﺎﻟِﻢ ِ ْﺑﻦ ِ ﺃَﺑِﻲ ﺍ ْﻟ َﺠ ْﻌﺪ ِ َﻋ ْﻦ ﺃَﺑِﻲ َﺳ َﻠ َﻤﺔَ‪َ ،‬ﻋ ْﻦ ﺃ ُ ‪‬ﻡ‬ ‫َﻋ ْﻦ ُﺳﻔْ َﻴﺎﻥَ‪َ ،‬ﻋ ْﻦ َﻣ ْﻨ ُ‬
‫ِ‬ ‫ِ‬ ‫ﺖ‪ :‬ﻣﺎ َﺭﺃَﻳ ُ ِ‬
‫ــﻬ َﺮ ْﻳﻦ ِ ُﻣ َﺘ َﺘﺎﺑ َﻌ ْﻴﻦ ِ ﺇ ‪‬ﻻ َﺷ ْ‬
‫ــﻌ َﺒﺎ َﻥ‬ ‫ﻮﻡ َﺷ ْ‬‫ﺼ ُ‬ ‫ﺖ ﺍﻟﻨ‪‬ﺒ ‪‬ﻲ ﮊ َﻳ ُ‬ ‫َﺳــ َﻠ َﻤﺔَ‪ ،‬ﻗَﺎ َﻟ ْ َ ْ‬
‫ﻀﺎ َﻥ)‪.(٤‬‬ ‫َﻭ َﺭ َﻣ َ‬
‫ﻴﺢ‪َ ،‬ﻭ َﻫﻜَ َﺬﺍ ﻗَﺎ َﻝ‪َ :‬ﻋ ْﻦ ﺃَﺑِﻲ َﺳ َﻠ َﻤﺔَ‪َ ،‬ﻋ ْﻦ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻗَﺎ َﻝ ﺃ َ ُﺑﻮ ﻋ َ‬
‫ﻴﺴﻰ‪َ :‬ﻫ َﺬﺍ ﺇﺳــ َﻨﺎ ٌﺩ َﺻﺤ ٌ‬
‫ﺃ ُ ‪‬ﻡ َﺳ َﻠ َﻤﺔَ‪.‬‬

‫ﻫﻮ ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﻄﻴﺎﻟﺴﻲ‪ ،‬ﻭﺍﻟﺤﺪﻳﺚ ﻓﻲ ﻣﺴﻨﺪﻩ )‪.(٢٦٢٦‬‬ ‫)‪(١‬‬

‫ﻓﻲ ﻃﺒﻌﺔ ﺍﻟﺪﻋﺎﺱ ﻭﺗﺒﻌﻪ ﺳــﻤﻴﺢ ﻋﺒﺎﺱ‪» :‬ﺣﺘﻰ ﻧﻘﻮﻝ ﻣﺎ ﻳﺮﻳﺪ ﺃﻥ ﻳﺼــﻮﻡ ﻣﻨﻪ«‪ .‬ﻭﺯﻳﺎﺩﺓ »ﻣﻨﻪ«‬ ‫)‪(٢‬‬
‫ٍ‬
‫ﻻ ﺃﺻﻞ ﻟﻬﺎ ﻓﻲ ﺷﻲﺀ ﻣﻦ ﺍﻟﻨﺴﺦ ﺍﻟﺨﻄﻴﺔ ﻭﻻ ﺍﻟﻤﻄﺒﻮﻋﺔ ﻭﻻ ﺍﻟﺸﺮﻭﺡ ﻭﻻ ﻓﻲ ﻣﺴﻨﺪ ﺍﻟﻄﻴﺎﻟﺴﻲ‪.‬‬
‫ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺃﺑﻮ ﺑﺸﺮ ﻫﻮ ﺟﻌﻔﺮ ﺑﻦ ﺇﻳﺎﺱ ﺍﻟﻴﺸﻜﺮﻱ‪ ،‬ﻭﻫﻮ ﻣﻦ ﺃﺛﺒﺖ ﺍﻟﻨﺎﺱ ﻓﻲ ﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ‪.‬‬ ‫)‪(٣‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤــﺪ ‪ ٢٢٧/١‬ﻭ‪ ٢٣١‬ﻭ‪ ٢٤١‬ﻭ‪ ٢٧١‬ﻭ‪ ٣٠١‬ﻭ‪ ،٣٢٦‬ﻭﺍﻟﺪﺍﺭﻣــﻲ )‪ ،(١٧٥٠‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪٥٠/٣‬‬
‫)‪ ،(١٩٧١‬ﻭﻣﺴــﻠﻢ ‪ ،(١١٥٧) ١٦١/٣‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٢٤٣٠‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(١٧١١‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪.١٩٩/٤‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ )‪ ،(٥٤٤٧‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٤٧/٩‬ﺣﺪﻳﺚ )‪.(٦٤١٦‬‬
‫ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺳﻔﻴﺎﻥ ﻫﻮ ﺍﻟﺜﻮﺭﻱ ﻭﻣﻨﺼﻮﺭ ﻫﻮ ﺍﺑﻦ ﺍﻟﻤﻌﺘﻤﺮ‪.‬‬ ‫)‪(٤‬‬
‫»ﺣﺴﻦ«‪.‬‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٧٣٦‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﻄﻴﺎﻟﺴﻲ )‪ ،(٩٤٦‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ ‪ ،٢٢/٣‬ﻭﺃﺣﻤﺪ ‪ ٢٩٣/٦‬ﻭ‪ ٣٠٠‬ﻭ‪ ،٣١١‬ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ‬
‫)‪ ،(١٥٣٨‬ﻭﺍﻟﺪﺍﺭﻣﻲ )‪ ،(١٧٤٦‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٢٣٣٦‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(١٦٤٨‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ١٥٠/٤‬ﻭ‪،٢٠٠‬‬
‫ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٦٩٧٠‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷــﺮﺡ ﻣﻌﺎﻧﻲ ﺍﻵﺛﺎﺭ ‪ .٨٢/٢‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪(١٢‬‬
‫ﺣﺪﻳﺚ )‪ ،(١٨٢٣٢‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٦٢٨/٢٠‬ﺣﺪﻳﺚ )‪.(١٧٥٧٨‬‬
 ‫‪٢٠٨‬‬
‫ﺍﺣﺪٍ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ َﺳــ َﻠ َﻤﺔَ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋِﺸَ ــﺔَ‪َ ،‬ﻋﻦ ِ‬ ‫ِ‬
‫ﻳﺚ َﻏ ْﻴ ُﺮ َﻭ‬ ‫ــﺬﺍ ﺍ ْﻟ َﺤﺪ ِ َ‬
‫َﻭ َﺭ َﻭﻯ َﻫ َ‬
‫ﻳﺚ‬‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ﻗ َْﺪ َﺭ َﻭﻯ ﺍ ْﻟ َﺤﺪ ِ َ‬ ‫ِ‬
‫ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ‪َ ،‬ﻭ ُﻳ ْﺤ َﺘ َﻤ ُﻞ ﺃ َ ْﻥ َﻳ ُﻜﻮ َﻥ ﺃ َ ُﺑﻮ َﺳ َﻠ َﻤ َﺔ ْﺑ ُﻦ َﻋ ْﺒﺪ ‪‬‬
‫ﻴﻌﺎ َﻋﻦ ِ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ‪.‬‬ ‫ِ‬ ‫ِ‬
‫َﻋ ْﻦ َﻋﺎﺋﺸَ َﺔ َﻭﺃ ُ ‪‬ﻡ َﺳ َﻠ َﻤ َﺔ َﺟﻤ ً‬
‫‪ ‬ﺛَﻨَ‪َ ‬ﻫﻨ‪‬ﺎ ٌﺩ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ َﺪ ُﺓ‪َ ،‬ﻋ ْﻦ ُﻣ َﺤ ‪‬ﻤﺪ ِ ْﺑﻦ ِ َﻋ ْﻤ ٍﺮﻭ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫‪ ٣٠٢‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻮﻡ ﻓِﻲ َﺷ ْﻬ ٍﺮ ﺃ َ ْﻛ َﺜ َﺮ ﻣ ْﻦ‬ ‫ﺖ‪َ :‬ﻟ ْﻢ ﺃ َ َﺭ َﺭ ُﺳﻮ َﻝ ﺍﷲ ﮊ َﻳ ُﺼ ُ‬ ‫ﻠﻤﺔَ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋﺸَ ــﺔَ‪ ،‬ﻗَﺎ َﻟ ْ‬ ‫ﺃ َ ُﺑﻮ َﺳ َ‬
‫ﻮﻣ ُﻪ ُﻛﻠ‪ُ ‬ﻪ)‪.(١‬‬ ‫ﻮﻡ َﺷ ْﻌ َﺒﺎ َﻥ ِﺇ ‪‬ﻻ ﻗَﻠِ ً‬ ‫ِ ِِ ِ ِ‬
‫ﻴﻼ‪َ ،‬ﺑ ْﻞ َﻛﺎ َﻥ َﻳ ُﺼ ُ‬ ‫ﺻ َﻴﺎﻣﻪ ﷲ ﻓﻲ َﺷ ْﻌ َﺒﺎﻥَ‪َ ،‬ﻛﺎ َﻥ َﻳ ُﺼ ُ‬
‫ــﻢ ْﺑ ُﻦ ﺩِﻳ َﻨﺎﺭ ٍ ﺍ ْﻟ ُﻜﻮﻓِ ‪‬ﻲ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ ُﻋ َﺒ ْﻴ ُﺪ ﺍﷲ ِ ْﺑ ُﻦ‬ ‫ِ‬ ‫‪ ٣٠٣‬ـ ‪ ‬ﱠ َ‬
‫‪ ‬ﺛﻨَ‪ ‬ﺍ ْﻟﻘَﺎﺳ ُ‬
‫ﺎﺻﻢٍ‪َ ،‬ﻋ ْﻦ ﺯ ِ ‪‬ﺭ ْﺑﻦ ِ ُﺣ َﺒ ْﻴﺶٍ‪َ ،‬ﻋ ْﻦ‬ ‫ﻣﻮﺳﻰ)‪ ،(٢‬ﻭﻃَ ْﻠﻖ ﺑﻦ َﻏﻨ‪‬ﺎﻡٍ‪ ،‬ﻋﻦ َﺷﻴﺒﺎﻥَ‪ ،‬ﻋﻦ ﻋ ِ‬
‫َ ْ َ‬ ‫َ ْ َْ‬ ‫َ ُ ْ ُ‬ ‫ُ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻮﻡ ﻣ ْﻦ ﻏ ‪ُ‬ﺮﺓ ُﻛ ‪‬ﻞ َﺷ ْﻬ ٍﺮ ﺛ ََﻼ َﺛ َﺔ ﺃﻳ‪‬ﺎﻡ ٍ َﻭﻗَﻠ‪َ ‬ﻤﺎ‬ ‫ﺼ ُ‬ ‫ــﻮﻝ ﺍﷲ ﮊ َﻳ ُ‬ ‫ﻋﺒﺪ ﺍﷲ ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ َﺭ ُﺳ ُ‬ ‫ْ‬
‫ِ)‪(٣‬‬ ‫ِ‬
‫َﻛﺎ َﻥ ُﻳﻔْ ﻄ ُﺮ َﻳ ْﻮ َﻡ ﺍ ْﻟ ُﺠ ُﻤ َﻌﺔ ‪.‬‬

‫ﻕ ﺣﺴﻦ ﺍﻟﺤﺪﻳﺚ‬ ‫)‪ (١‬ﺇﺳــﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻣﺤﻤﺪ ﺑﻦ ﻋﻤﺮﻭ ﻫﻮ ﺍﺑﻦ ﻋﻠﻘﻤﺔ ﺑﻦ ﻭﻗّﺎﺹ ﺍﻟﻠﻴﺜﻲ ﺻﺪﻭ ٌ‬
‫ﻭﻗﺪ ﺗﻮﺑﻊ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪.(٧٣٧‬‬
‫ﻭﺃﺧﺮﺟﻪ ﻣﺎﻟﻚ ﺑﺮﻭﺍﻳﺔ ﺍﻟﻠﻴﺜــﻲ )‪ ،(٨٥٩‬ﻭﺍﻟﺤﻤﻴﺪﻱ )‪ ،(١٧٣‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ،١٠٣/٣‬ﻭﺃﺣﻤﺪ‬
‫‪ ٣٩/٦‬ﻭ‪ ١٠٧‬ﻭ‪ ١٤٣‬ﻭ‪ ١٥٣‬ﻭ‪ ١٦٥‬ﻭ‪ ٢٤٢‬ﻭ‪ ،٢٦٨‬ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ )‪ ،(١٥١٦‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪،(١٩٦٩) ٥٠/٣‬‬
‫ﻭﻣﺴــﻠﻢ ‪ ،(١١٥٦) ١٦٠/٣‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٢٤٣٤‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(١٧١٠‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ١٥٠/٤‬ﻭ‪ ١٥١‬ﻭ‪١٩٩‬‬
‫ﻭ‪ ،٢٠٠‬ﻭﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪ ،(٣٨٢‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٤٦٣٣‬ﻭﺍﺑﻦ ﺧﺰﻳﻤﺔ )‪ ،(٢١٣٣‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪(٣٦٣٧‬‬
‫ﻭ)‪ ،(٣٦٤٨‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ .٢٩٢/٤‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٧٧٥٦‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ‬
‫‪ ٧٣٩/١٩‬ﺣﺪﻳﺚ )‪.(١٦٦٢٨‬‬
‫ﺗﺤﺮﻑ ﻓﻲ ﻃﺒﻌﺔ ﺍﻟﺪﻋﺎﺱ ﻭﻓﻲ ﻣﺘﻦ ﺍﻟﺸﻤﺎﺋﻞ ﺍﻟﻤﻄﺒﻮﻉ ﺑﻬﺎﻣﺶ ﺷﺮﺡ ﺍﻟﺒﻴﺠﻮﺭﻱ ﺇﻟﻰ »ﻋﺒﺪ ﺍﷲ«‬ ‫‪‬‬ ‫)‪(٢‬‬
‫ﻋﻠﻤﺎ‬
‫ﻭﻫﻮ ﻣﺨﺎﻟﻒ ﻟﺠﻤﻴﻊ ﺍﻟﻨﺴﺦ ﺍﻷﺧﺮﻯ‪ ،‬ﻭﻛﺘﺐ ﺍﻟﺮﺟﺎﻝ ﻭﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ ﻭﺟﺎﻣﻊ ﺍﻟﺘﺮﻣﺬﻱ؛ ً‬
‫ﺑﺄﻥ ﺍﻟﺘﺮﻣﺬﻱ ﻟﻢ ﻳﺨﺮﺝ ﻷﺣﺪ ﺍﺳﻤﻪ »ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﻮﺳﻰ«‪.‬‬
‫ﺍﻟﺮﺣﻤﻦ ﺍﻟﺘﻤﻴﻤﻲ ﺛﻘﺔ‪ ،‬ﻭﻋﺎﺻﻢ ﻫﻮ ﺍﺑﻦ ﺃﺑﻲ ﺍﻟﻨﺠﻮﺩ ﻓﻴﻪ ﻛﻼﻡ‬
‫ٰ‬ ‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ‪ ،‬ﺷﻴﺒﺎﻥ ﻫﻮ ﺍﺑﻦ ﻋﺒﺪ‬
‫ﻳﺴﻴﺮ‪ ،‬ﻭﺣﺪﻳﺜﻪ ﻻ ﻳﻨﺰﻝ ﻋﻦ ﺭﺗﺒﺔ ﺍﻟﺤﺴﻦ‪.‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٤٧٢‬ﻭﻗﺎﻝ‪:‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ َﺻ ْﻮﻡ ِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٤٣‬ـ َﺑ ُ‬
‫‪٢٠٩‬‬

‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ُﺑﻮ َﺣﻔْ ﺺ ٍ َﻋ ْﻤ ُﺮﻭ ْﺑ ُﻦ َﻋﻠِ ‪‬ﻲ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ ﺍﷲ ِ ْﺑ ُﻦ َﺩ ُﺍﻭ َﺩ‪،‬‬
‫‪ ٣٠٤‬ـ ‪ ‬ﱠ‬
‫ﻴﻌ َﺔ ﺍ ْﻟ ُﺠ َﺮ ِﺷ ‪‬ﻲ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋِﺸَ ﺔَ‪،‬‬ ‫ِ ِ‬
‫ﻳﺪ‪َ ،‬ﻋ ْﻦ َﺧﺎﻟﺪ ْﺑﻦ ِ َﻣ ْﻌ َﺪﺍﻥَ‪َ ،‬ﻋ ْﻦ َﺭﺑ ِ َ‬ ‫َﻋ ْﻦ ﺛ َْﻮﺭ ِ ْﺑﻦ ِ َﻳ ِﺰ َ‬
‫ﺍﻹ ْﺛ َﻨ ْﻴﻦ ِ َﻭﺍ ْﻟ َﺨ ِﻤﻴﺲِ)‪.(١‬‬
‫ﺖ‪َ :‬ﻛﺎ َﻥ ﺍﻟﻨ‪‬ﺒِﻲ ﮊ ﻳ َﺘ َﺤﺮﻯ ﺻﻮﻡ ِ‬
‫َ ‪َ ْ َ ‬‬ ‫‪‬‬ ‫ﻗَﺎ َﻟ ْ‬
‫ﺎﺻﻢٍ‪َ ،‬ﻋ ْﻦ‬ ‫‪ ٣٠٥‬ـ ‪ ‬ﺛَﻨَ‪ ‬ﻣﺤﻤﺪ ﺑــﻦ ﻳﺤﻴــﻰ‪ ،‬ﻗَــﺎ َﻝ‪ :‬ﺣ ‪‬ﺪ َﺛﻨــﺎ ﺃَﺑﻮ ﻋ ِ‬
‫ُ َ‬ ‫َ َ‬ ‫ُ َ ‪َْ َ ُ ْ ُ‬‬ ‫‪ ‬ﱠ‬
‫ُﻣ َﺤ ‪‬ﻤﺪ ِ ْﺑﻦ ِ ﺭِﻓَﺎ َﻋﺔَ‪َ ،‬ﻋ ْﻦ ُﺳ َﻬ ْﻴﻞ ِ ْﺑﻦ ِ ﺃَﺑِﻲ َﺻﺎﻟِﺢٍ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻴﻪِ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ُﻫ َﺮ ْﻳ َﺮ َﺓ‪ ،‬ﺃ َ ‪‬ﻥ‬
‫ِ‬ ‫ِ‬ ‫ﺍﻟﻨ‪‬ﺒِﻲ ﮊ ﻗَﺎ َﻝ‪» :‬ﺗُ ْﻌﺮﺽ ﺍﻷ َ ْﻋ َﻤﺎ ُﻝ َﻳﻮ َﻡ ِ‬
‫ﺽ‬ ‫ﺐ ﺃَ ْﻥ ُﻳ ْﻌ َﺮ َ‬ ‫ﺍﻹ ْﺛ َﻨ ْﻴﻦ ِ َﻭﺍ ْﻟﺨَ ﻤﻴﺲ ِ َﻓﺄُﺣ ‪‬‬ ‫ْ‬ ‫َ ُ‬ ‫‪‬‬
‫ﺻﺎﺋ ِ ٌﻢ«)‪.(٢‬‬ ‫ِ‬
‫َﻋ َﻤﻠﻲ َﻭﺃَﻧَﺎ َ‬

‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﻄﻴﺎﻟﺴﻲ )‪ (٣٥٩‬ﻭ)‪ ،(٣٦٠‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ ‪ ،٤٦/٣‬ﻭﺃﺣﻤﺪ ‪ ،٤٠٦/١‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪،(٢٤٥٠‬‬
‫ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(١٧٢٥‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ،٢٠٤/٤‬ﻭﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪ ،(٢٧٥٨‬ﻭﺍﺑﻦ ﺧﺰﻳﻤﺔ )‪ ،(٢١٢٩‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ‬
‫)‪ ،(٣٦٤٥) (٣٦٤١‬ﻭﺍﻟﺒﻴﻬﻘــﻲ ‪ ،٢٩٤/٤‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(١٨٠٣‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٧‬ﺣﺪﻳﺚ‬
‫)‪ ،(٩٢٠٦‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٦٠٤/١١‬ﺣﺪﻳﺚ )‪.(٩١١٥‬‬
‫)‪ (١‬ﺇﺳــﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺩﺍﻭﺩ ﻫﻮ ﺍﺑﻦ ﻋﺎﻣــﺮ ﺛﻘﺔ‪ ،‬ﻭﺭﺑﻴﻌﺔ ﻫﻮ ﺍﺑﻦ ﻋﻤــﺮﻭ ﻭﻳﻘﺎﻝ‪ :‬ﺍﺑﻦ‬
‫ﺍﻟﺤﺎﺭﺙ ﺛﻘﺔ‪.‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٧٤٥‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﻣﺎﺟﻪ )‪ (١٦٤٩‬ﻭ)‪ ،(١٧٣٩‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ١٥٣/٤‬ﻭ‪ ،٢٠٢‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻷﻭﺳﻂ )‪.(٣١٧٨‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٦٠٨١‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٧٤٣/١٩‬ﺣﺪﻳﺚ )‪.(١٦٦٣١‬‬
‫ﻣﺴﻠﻤﺎ ﺃﺧﺮﺟﻪ ﻣﻦ ﻏﻴﺮ‬
‫ً‬ ‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﺠﻬﺎﻟﺔ ﻣﺤﻤﺪ ﺑﻦ ﺭﻓﺎﻋﺔ ﻛﻤﺎ ﻓﻲ »ﺍﻟﺘﺤﺮﻳﺮ«‪ ،‬ﻋﻠﻰ ﺃﻥ‬
‫ﻃﺮﻳﻘﻪ ﻓﺘﻌﻘﺒﻪ ﺍﻹﻣﺎﻡ ﺍﻟﺪﺍﺭﻗﻄﻨﻲ ﻓﻲ »ﺍﻟﺘﺘﺒﻊ ‪ «١٩٠‬ﻭﺑ ‪‬ﻴﻦ ﺃﻧﻪ ﻳﺮﻭﻯ ﻣﺮﻓﻮ ًﻋﺎ ﻭﻣﻮﻗﻮﻓًﺎ‪ ،‬ﻭﺭﺟﺢ ﻓﻲ‬
‫»ﺍﻟﻌﻠﻞ« ﺍﻟﻮﻗﻒ‪ ،‬ﻭﻗﺪ ﺃﺧﺮﺝ ﺍﻹﻣﺎﻡ ﻣﺎﻟﻚ ﺍﻟﻤﻮﻗﻮﻑ )‪ (٢٦٤٢‬ﻋﻠﻰ ﺃﻥ ﻣﺜﻞ ﻫﺬﺍ ﻻ ﻳﻘﺎﻝ ﺑﺎﻟﺮﺃﻱ‬
‫ﻓﺤﻜﻤﻪ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﻟﻰ ﺣﻜﻢ ﺍﻟﻤﺮﻓﻮﻉ‪.‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٧٤٧‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ )‪ ،(٩٧١٥) ،(٧٩١٤‬ﻭﺍﻟﺤﻤﻴــﺪﻱ )‪ ،(٩٧٥‬ﻭﺃﺣﻤﺪ ‪ ٢٦٨/٢‬ﻭ‪ ٣٢٩‬ﻭ‪٣٨٩‬‬
‫ﻭ‪ ٤٠٠‬ﻭ‪ ،٤٦٥‬ﻭﺍﻟﺪﺍﺭﻣــﻲ )‪ ،(١٧٥٨‬ﻭﺍﻟﺒﺨــﺎﺭﻱ ﻓــﻲ ﺍﻷﺩﺏ ﺍﻟﻤﻔﺮﺩ )‪ ،(٤١١‬ﻭﻣﺴــﻠﻢ ‪١١/٨‬‬
‫)‪ ،(٢٥٦٥‬ﻭﺃﺑــﻮ ﺩﺍﻭﺩ )‪ ،(٤٩١٦‬ﻭﺍﺑــﻦ ﻣﺎﺟــﻪ )‪ ،(١٧٤٠‬ﻭﺍﺑﻦ ﺧﺰﻳﻤــﺔ )‪ ،(٢١٢٠‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ‬
‫)‪ .(٣٦٤٤‬ﻭﺍﻧﻈــﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٩‬ﺣﺪﻳــﺚ )‪ ،(١٢٧٤٦‬ﻭﺍﻟﻤﺴــﻨﺪ ﺍﻟﺠﺎﻣــﻊ ‪١٩١/١٧‬‬
‫ﺣﺪﻳﺚ )‪.(١٣٤٩٧‬‬
 ‫‪٢١٠‬‬

‫‪ ‬ﺛَﻨَ‪َ ‬ﻣ ْﺤ ُﻤﻮ ُﺩ ْﺑ ُﻦ َﻏ ْﻴ َﻼﻥَ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ ﺃ َ ْﺣ َﻤ َﺪ‪َ ،‬ﻭ ُﻣ َﻌﺎﻭِ َﻳ ُﺔ ْﺑ ُﻦ‬ ‫‪ ٣٠٦‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ‬
‫ﺖ‪:‬‬ ‫ﺼﻮﺭٍ‪َ ،‬ﻋ ْﻦ َﺧ ْﻴ َﺜ َﻤﺔَ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋﺸَ ﺔَ‪ ،‬ﻗَﺎ َﻟ ْ‬ ‫ﻫﺸَ ﺎﻡٍ‪ ،‬ﻗ ََﺎﻻ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺳــﻔْ َﻴﺎ ُﻥ‪َ ،‬ﻋ ْﻦ َﻣ ْﻨ ُ‬
‫ﺍﻹ ْﺛ َﻨ ْﻴ َﻦ‪َ ،‬ﻭ ِﻣ َﻦ ‪‬‬
‫ﺍﻟﺸ ْﻬ ِﺮ‬ ‫ﺖ ﻭﺍﻷَ َﺣ َﺪ ﻭ ِ‬
‫َ‬ ‫ــﺒ َ َ‬
‫ْ‬ ‫ﺍﻟﺴ‬
‫‪‬‬ ‫ــﻬ ِ‬
‫ﺮ‬ ‫ْ‬ ‫‪‬‬
‫ﺍﻟﺸ‬ ‫ﻦ‬
‫َ‬
‫ِ‬
‫ﻣ‬ ‫ﻮﻡ‬
‫ﺼ ُ‬
‫ِ‬
‫َﻛﺎ َﻥ ﺍﻟﻨ‪‬ﺒ ‪‬ﻲ ﮊ َﻳ ُ‬
‫ﻴﺲ)‪.(١‬‬ ‫ِ‬ ‫َ‬ ‫َ ِ‬
‫ﺍﻵﺧﺮ ﺍﻟ ‪‬ﺜ َﻼﺛَﺎﺀَ َﻭﺍﻷ ْﺭ َﺑ َﻌﺎﺀَ َﻭﺍ ْﻟ َﺨﻤ َ‬
‫ــﻦ َﻣﺎﻟِﻚ ِ ْﺑﻦ ِ ﺃ َ َﻧﺲٍ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ‬ ‫ِ ِ )‪(٢‬‬
‫ﺼ َﻌﺐ ﺍ ْﻟ َﻤﺪﻳﻨ ‪‬ﻲ ‪َ ،‬ﻋ ْ‬
‫ٍ‬ ‫‪ ٣٠٧‬ـ ‪ ‬ﱠ َ‬
‫‪ ‬ﺛﻨَ‪ ‬ﺃ َ ُﺑﻮ ُﻣ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ــﺖ‪َ :‬ﻣﺎ َﻛﺎ َﻥ‬ ‫ﺍﻟﺮ ْﺣ َﻤﻦِ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋﺸَ ــﺔَ‪ ،‬ﻗَﺎ َﻟ ْ‬ ‫ــﻦ ﺃَﺑﻲ َﺳــ َﻠ َﻤ َﺔ ْﺑﻦ ِ َﻋ ْﺒﺪ ‪‬‬ ‫‪‬ﻀ ِﺮ‪َ ،‬ﻋ ْ‬
‫ﺍﻟﻨ ْ‬
‫ِ ِ ِ‬
‫ﺻ َﻴﺎﻣﻪِ ﻓِﻲ َﺷ ْﻌ َﺒﺎ َﻥ)‪.(٣‬‬ ‫ﻮﻡ ﻓِﻲ َﺷ ْﻬ ٍﺮ ﺃ َ ْﻛ َﺜ َﺮ ﻣ ْﻦ‬ ‫ﺼ ُ‬
‫ِ‬
‫ﻮﻝ ﺍﷲ ﮊ َﻳ ُ‬ ‫َﺭ ُﺳ ُ‬
‫‪ ‬ﺛَﻨَ‪َ ‬ﻣ ْﺤ ُﻤﻮ ُﺩ ْﺑ ُﻦ َﻏ ْﻴ َﻼﻥَ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ َﺩ ُﺍﻭ َﺩ)‪ (٤‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬
‫‪ ٣٠٨‬ـ ‪ ‬ﱠ‬
‫ﺖ ﻟ ِ َﻌﺎﺋِﺸَ ﺔَ‪ :‬ﺃ َ َﻛﺎ َﻥ‬ ‫ﺖ ُﻣ َﻌﺎ َﺫ َﺓ‪ ،‬ﻗَﺎ َﻟ ْ‬
‫ﺖ‪ُ :‬ﻗ ْﻠ ُ‬
‫ِ‬ ‫ِ‬
‫ﺍﻟﺮ ْﺷﻚ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺳــﻤ ْﻌ ُ‬ ‫ﻳﺪ ‪‬‬ ‫ُﺷ ْﻌ َﺒﺔُ‪َ ،‬ﻋ ْﻦ َﻳ ِﺰ َ‬
‫ﺭﺳﻮﻝ ﺍﷲ ِ ﮊ ﻳﺼﻮﻡ ﺛ ََﻼ َﺛ َﺔ ﺃَﻳﺎﻡ ٍ ِﻣﻦ ﻛ ‪‬ﻞ ﺷــﻬ ٍﺮ؟ ﻗَﺎ َﻟﺖ‪ :‬ﻧﻌﻢ‪ُ .‬ﻗ ْﻠﺖ‪ِ :‬ﻣﻦ ﺃَﻳﻪِ‬
‫ْ ‪‬‬ ‫ُ‬ ‫ْ ََ ْ‬ ‫ْ ُ َ ْ‬ ‫‪‬‬ ‫َ ُ ُ‬ ‫َ ُ ُ‬
‫ِ‬ ‫ِ ِ‬
‫ﺎﻡ)‪.(٥‬‬‫ﺖ‪َ :‬ﻛﺎ َﻥ َﻻ ُﻳ َﺒﺎﻟﻲ ﻣ ْﻦ ﺃَﻳ‪‬ﻪ َﺻ َ‬ ‫ﻮﻡ؟ ﻗَﺎ َﻟ ْ‬ ‫ﺼ ُ‬ ‫َﻛﺎ َﻥ َﻳ ُ‬

‫ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺃﺑﻲ ﺳــﺒﺮﺓ‪ ،‬ﻟﻢ ﻳﺴﻤﻊ ﻣﻦ‬

‫ٰ‬ ‫ﺇﺳــﻨﺎﺩﻩ ﺿﻌﻴﻒ ﻻﻧﻘﻄﺎﻋﻪ؛ ﻓﺈﻥ ﺧﻴﺜﻤﺔ ﻭﻫﻮ ﺍﺑﻦ ﻋﺒﺪ‬ ‫)‪(١‬‬
‫ﻋﺎﺋﺸﺔ‪ ،‬ﻭﻫﻮ ﻣﻌﻠﻮﻝ ﺑﺎﻟﻮﻗﻒ‪.‬‬
‫ﺍﻟﺮﺣﻤﻦ ﺑﻦ‬
‫ٰ‬ ‫»ﺣﺴــﻦ‪ .‬ﻭﺭﻭﻯ ﻋﺒﺪ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳــﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٧٤٦‬ﻭﻗﺎﻝ‪:‬‬
‫ﻣﻬﺪﻱ ﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ ﻋﻦ ﺳﻔﻴﺎﻥ‪ ،‬ﻭﻟﻢ ﻳﺮﻓﻌﻪ«‪.‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٦٠٧٠‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٧٤٨/١٩‬ﺣﺪﻳﺚ )‪.(١٦٦٤١‬‬
‫ﻋﻮﺍﺩ ﻣﻌﺮﻭﻑ‪ ،‬ﻭﻫﻮ ﻓﻲ ﺍﻟﻤﻮﻃﺄ‬‫ﺑﺸﺎﺭ ّ‬ ‫ﻓﻲ ﺍﻟﻤﻮﻃﺄ ﺑﺮﻭﺍﻳﺘﻪ )‪ (٨٥٢‬ﺑﺘﺤﻘﻴﻖ ﺷﻴﺨﻨﺎ ﺍﻟﺪﻛﺘﻮﺭ ّ‬ ‫)‪(٢‬‬
‫ﺑﺮﻭﺍﻳﺔ ﺍﻟﻠﻴﺜﻲ ﺑﺮﻗﻢ )‪.(٨٥٩‬‬
‫ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﻗﺪ ﺗﻘﺪﻡ ﺗﺨﺮﻳﺠﻪ ﻓﻲ )‪.(٣٠٢‬‬ ‫)‪(٣‬‬
‫ﻫﻮ ﺍﻟﻄﻴﺎﻟﺴﻲ‪ ،‬ﻭﺍﻟﺤﺪﻳﺚ ﻓﻲ ﻣﺴﻨﺪﻩ )‪.(١٥٧٢‬‬ ‫)‪(٤‬‬
‫)‪ (٥‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٧٦٣‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﻄﻴﺎﻟﺴــﻲ )‪ ،(١٥٧٢‬ﻭﻋﻠﻲ ﺑﻦ ﺍﻟﺠﻌــﺪ )‪ ،(١٥٦٥‬ﻭﺃﺣﻤﺪ ‪ ،١٤٥/٦‬ﻭﻣﺴــﻠﻢ ‪١٦٦/٣‬‬
‫)‪ ،(١١٦٠‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٢٤٥٣‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(١٧٠٩‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٤٥٨٠‬ﻭﺍﺑﻦ ﺧﺰﻳﻤﺔ )‪،(٢١٣٠‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ َﺻ ْﻮﻡ ِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٤٣‬ـ َﺑ ُ‬
‫‪٢١١‬‬
‫ﺼ ِﺮ ‪‬ﻱ‪َ ،‬ﻭ ُﻫ َﻮ ﺛ ِ َﻘ ٌﺔ‬ ‫ﻗَﺎ َﻝ ﺃَﺑﻮ ِﻋﻴﺴــﻰ‪ :‬ﻳ ِﺰﻳﺪ ﺍﻟﺮﺷــﻚ ﻫﻮ ﻳ ِﺰﻳﺪ ‪ِ ‬‬
‫ﺍﻟﻀ َﺒﻌ ‪‬ﻲ ﺍ ْﻟ َﺒ ْ‬ ‫َ ُ ‪ُ َ َُ ُ ْ ‬‬ ‫َ‬ ‫ُ‬
‫ِ‬ ‫ٍ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬
‫ﻴﻞ ْﺑ ُﻦ‬ ‫ﺍﻟﻮﺍﺭِﺙ ْﺑ ُﻦ َﺳﻌﻴﺪ‪َ ،‬ﻭ َﺣ ‪‬ﻤﺎ ُﺩ ْﺑ ُﻦ َﺯ ْﻳﺪ‪َ ،‬ﻭ ِﺇ ْﺳ َﻤﺎﻋ ُ‬ ‫َﺭ َﻭﻯ َﻋ ْﻨ ُﻪ ُﺷ ْﻌ َﺒﺔُ‪َ ،‬ﻭ َﻋ ْﺒ ُﺪ َ‬
‫ﺍﺣﺪ ٍ ِﻣــﻦ ﺍﻷَﺋِﻤﺔِ‪ ،‬ﻭﻫﻮ ﻳ ِﺰﻳﺪ ﺍ ْﻟﻘ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ــﺎﻡ‪،‬‬‫َﺎﻝ‪ :‬ﺍ ْﻟﻘ َّﺴ ُ‬ ‫ــﻢ َﻭ ُﻳﻘ ُ‬ ‫ُ‬ ‫َﺎﺳ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ﻭ‬‫َ‬ ‫ﺮ‬ ‫ُ‬ ‫ﻴ‬‫ْ‬ ‫َ‬
‫ﻏ‬ ‫ﻭ‬ ‫َ‬ ‫‪،‬‬ ‫ﻴــﻢ‬
‫َ‬ ‫ﺍﻫ‬ ‫ﺇ ْﺑ َﺮ‬
‫ﻭﺍﻟﺮﺷﻚ ﺑ ِ ُﻠﻐَﺔِ ﺃَﻫﻞ ِ ﺍ ْﻟﺒ ِ‬
‫ﺼ َﺮﺓ ُﻫ َﻮ ﺍ ْﻟﻘ ‪َ‬ﺴ ُ‬
‫ﺎﻡ‪.‬‬ ‫َ ْ‬ ‫ْ‬ ‫َ ‪ُ ْ ‬‬
‫ﻕ ﺍ ْﻟ َﻬ ْﻤ َﺪﺍﻧ ِ ‪‬ﻲ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ َﺪ ُﺓ ْﺑ ُﻦ‬ ‫ــﺤﺎ َ‬‫‪ ‬ﺛَﻨَ‪َ ‬ﻫ ُﺎﺭﻭ ُﻥ ْﺑ ُﻦ ِﺇ ْﺳ َ‬ ‫‪ ٣٠٩‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺍﺀ‬
‫ﻮﺭ ُ‬ ‫ﺎﺷ َ‬‫ﺖ‪َ :‬ﻛﺎ َﻥ َﻋ ُ‬ ‫ُﺳ َﻠ ْﻴ َﻤﺎﻥَ‪َ ،‬ﻋ ْﻦ ﻫﺸَ ــﺎﻡ ِ ْﺑﻦ ِ ُﻋ ْﺮ َﻭ َﺓ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻴﻪ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋﺸَ ﺔَ‪ ،‬ﻗَﺎ َﻟ ْ‬
‫ﻮﻣ ُﻪ‪َ ،‬ﻓ َﻠ ‪‬ﻤﺎ ﻗَﺪ ِ َﻡ‬ ‫ِ‬ ‫ِِ ِ‬ ‫ﻳﻮﻣﺎ ﺗﺼﻮﻣﻪ ﻗُﺮﻳ ِ‬
‫ﺼ ُ‬ ‫ــﻮﻝ ﺍﷲ ﮊ َﻳ ُ‬ ‫ﺶ ﻓﻲ ﺍ ْﻟ َﺠﺎﻫﻠ ‪‬ﻴﺔ‪َ ،‬ﻭ َﻛﺎ َﻥ َﺭ ُﺳ ُ‬ ‫َْ ً َ ُ ُُ َْ ٌ‬
‫ِ ِ ِِ‬ ‫ِ‬
‫ﻳﻀ ُﺔ‬ ‫ﻀﺎ ُﻥ ُﻫ َﻮ ﺍ ْﻟ َﻔ ِﺮ َ‬ ‫ﻀﺎ ُﻥ َﻛﺎ َﻥ َﺭ َﻣ َ‬ ‫ﺽ َﺭ َﻣ َ‬ ‫ﺎﻣ ُﻪ َﻭﺃ َ َﻣ َﺮ ﺑﺼ َﻴﺎﻣﻪ‪َ ،‬ﻓ َﻠ ‪‬ﻤﺎ ﺍ ْﻓ ُﺘ ِﺮ َ‬ ‫ﺍ ْﻟ َﻤﺪﻳ َﻨ َﺔ َﺻ َ‬
‫ﺎﻣ ُﻪ َﻭ َﻣ ْﻦ َﺷﺎﺀَ َﺗ َﺮ َﻛ ُﻪ)‪.(١‬‬ ‫ﺍﺀ‪ ،‬ﻓ ََﻤ ْﻦ َﺷﺎﺀَ َﺻ َ‬ ‫ﻮﺭ ُ‬
‫ﺎﺷ َ‬ ‫َﻭ ُﺗ ِﺮﻙَ َﻋ ُ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ْﺑ ُﻦ َﻣ ْﻬﺪ ِ ‪‬ﻱ‬
‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸــﺎﺭٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ ‪‬‬‫‪ ٣١٠‬ـ ‪ ‬ﱠ‬
‫ِ ِ‬ ‫ٍ‬
‫ﺖ‬ ‫ﻴﻢ‪َ ،‬ﻋ ْﻦ َﻋ ْﻠﻘ ََﻤﺔَ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺳــﺄَ ْﻟ ُ‬ ‫ﺼﻮﺭ‪َ ،‬ﻋ ْﻦ ﺇ ْﺑ َﺮﺍﻫ َ‬ ‫ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺳــﻔْ َﻴﺎ ُﻥ‪َ ،‬ﻋ ْﻦ َﻣ ْﻨ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻳﻤﺔً‪،‬‬‫ﺖ‪َ :‬ﻛﺎ َﻥ َﻋ َﻤ ُﻠ ُﻪ ﺩ َ‬‫ﺺ ﻣ َﻦ ﺍﻷَﻳ‪‬ﺎﻡ ِ َﺷ ْﻴ ًﺌﺎ؟ ﻗَﺎ َﻟ ْ‬ ‫ﻮﻝ ﺍﷲ ﮊ َﻳﺨُ ‪‬‬ ‫َﻋﺎﺋﺸَ ﺔَ‪ ،‬ﺃ َ َﻛﺎ َﻥ َﺭ ُﺳ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﻖ)‪.(٢‬‬ ‫ﻮﻝ ﺍﷲ ﮊ ُﻳﻄ ُ‬ ‫ﻴﻖ َﻣﺎ َﻛﺎ َﻥ َﺭ ُﺳ ُ‬ ‫َﻭﺃ َ ‪‬ﻳ ُﻜ ْﻢ ُﻳﻄ ُ‬
‫ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ (٣٦٥٤‬ﻭ)‪ ،(٣٦٥٧‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ،٢٩٤/٤‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(١٨٠٢‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪(١١‬‬
‫ﺣﺪﻳﺚ )‪ ،(١٧٩٦٦‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٧٤٦/١٩‬ﺣﺪﻳﺚ )‪.(١٦٦٣٧‬‬
‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫»ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٧٥٣‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﻣﺎﻟﻚ ﺑﺮﻭﺍﻳﺔ ﺍﻟﻠﻴﺜﻲ )‪ ،(٨٢٢‬ﻭﺍﻟﺤﻤﻴﺪﻱ )‪ ،(٢٠٠‬ﻭﺃﺣﻤﺪ ‪ ٢٩/٦‬ﻭ‪ ٥٠‬ﻭ‪ ١٦٢‬ﻭ‪ ٢٤٣‬ﻭ‪،٢٤٨‬‬
‫ﻭﺍﻟﺪﺍﺭﻣﻲ )‪ (١٧٦٧‬ﻭ)‪ ،(١٧٧٠‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ (١٥٩٢) ١٨٢/٢‬ﻭ‪ ٣١/٣‬ﻭ)‪ (١٨٩٣‬ﻭ‪ (٢٠٠٢) ٥٧/٣‬ﻭ‪٥١/٥‬‬
‫)‪ (٣٨٣١‬ﻭ‪ (٤٥٠٢) ٢٩/٦‬ﻭ‪ ،(١٨٩٣) ٣٠/٦‬ﻭﻣﺴﻠﻢ ‪ ،(١١٢٥) ١٤٧/٣‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٢٤٤٢‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ‬
‫)‪ ،(١٧٣٣‬ﻭﺍﺑﻦ ﺧﺰﻳﻤــﺔ )‪ .(٢٠٨٠‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٧٠٨٨‬ﻭﺍﻟﻤﺴــﻨﺪ‬
‫ﺍﻟﺠﺎﻣﻊ ‪ ٧٤٩/١٩‬ﺣﺪﻳﺚ )‪.(١٦٦٤٢‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺳﻔﻴﺎﻥ ﻫﻮ ﺍﻟﺜﻮﺭﻱ‪ ،‬ﻭﻣﻨﺼﻮﺭ ﻫﻮ ﺍﺑﻦ ﺍﻟﻤﻌﺘﻤﺮ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٤٣/٦‬ﻭ‪ ٥٥‬ﻭ‪ ،٧٨‬ﻭ‪ ١٧٤‬ﻭ‪ ١٨٩‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ (١٩٨٧) ٥٤/٣‬ﻭ‪ ،(٦٤٦٦) ١٢٢/٨‬ﻭﻣﺴﻠﻢ‬
 ‫‪٢١٢‬‬

‫ﻕ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋﺒ َﺪ ُﺓ‪َ ،‬ﻋ ْﻦ ِﻫﺸَ ــﺎﻡ ِ ْﺑﻦ ِ‬ ‫ــﺤﺎ َ‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻫ ُﺎﺭﻭ ُﻥ ْﺑ ُﻦ ِﺇ ْﺳ َ‬ ‫‪ ٣١١‬ـ ‪ ‬ﱠ‬
‫ْ‬
‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺍﻣ َﺮﺍَ ٌﺓ‬
‫ﻮﻝ ﺍﷲ ﮊ َﻭﻋ ْﻨﺪﻱ ْ‬ ‫ﺖ‪َ :‬ﺩ َﺧ َﻞ َﻋ َﻠ ‪‬ﻲ َﺭ ُﺳ ُ‬ ‫ُﻋ ْﺮ َﻭ َﺓ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻴﻪ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋﺸَ ﺔَ‪ ،‬ﻗَﺎ َﻟ ْ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ ‪َ » :‬ﻋ َﻠ ْﻴﻜُ ْﻢ‬ ‫ﺎﻡ ﺍﻟﻠ‪ْ ‬ﻴ َﻞ‪َ ،‬ﻓﻘَﺎ َﻝ َﺭ ُﺳ ُ‬ ‫ﺖ‪ :‬ﻓ َُﻼ َﻧ ُﺔ َﻻ َﺗ َﻨ ُ‬
‫ِِ‬
‫»ﻣ ْﻦ َﻫﺬﻩ؟« ُﻗ ْﻠ ُ‬ ‫َﻓﻘَﺎ َﻝ‪َ :‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‬ ‫ﺐ َﺫﻟ َ‬ ‫ﻣ َﻦ ﺍﻷ َ ْﻋ َﻤﺎﻝ ِ َﻣﺎ ﺗُ ْﻄﻴﻘُﻮ َﻥ‪َ ،‬ﻓ َﻮﺍﷲ َﻻ َﻳ َﻤ ‪‬ﻞ ﺍﷲُ َﺣ ‪‬ﺘﻰ َﺗ َﻤ ‪‬ﻠﻮﺍ«‪َ ،‬ﻭ َﻛﺎ َﻥ ﺃ َ َﺣ ‪‬‬
‫ِ‬
‫ﻭﻡ َﻋ َﻠ ْﻴﻪِ َﺻﺎﺣ ُﺒ ُﻪ)‪.(١‬‬ ‫ِ‬ ‫ِ ِ‬
‫ﺇ َﻟﻰ َﺭ ُﺳﻮﻝ ﺍﷲ ﮊ ﺍﻟ‪‬ﺬﻱ َﻳ ُﺪ ُ‬
‫ِ‬
‫‪ ٣١٢‬ـ ‪ ‬ﺛَﻨَ‪ ‬ﺃَﺑﻮ ِﻫ ــﺎﻡ ٍ ﻣﺤﻤﺪ ﺑﻦ ﻳ ِﺰﻳﺪ ﺍﻟﺮﻓ ِ‬
‫َﺎﻋ ‪‬ﻲ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ْﺍﺑ ُﻦ‬ ‫ُ َ ‪ َ َ ُ ْ ُ‬‬ ‫ُ ﺸَ‬ ‫‪ ‬ﱠ‬
‫ﺖ َﻋﺎﺋِﺸَ ﺔَ‪َ ،‬ﻭﺃ ُ ‪‬ﻡ َﺳ َﻠ َﻤﺔَ‪ ،‬ﺃ َ ‪‬ﻱ‬ ‫ِ‬
‫ُﻀ ْﻴﻞٍ‪َ ،‬ﻋﻦ ِ ﺍﻷَ ْﻋ َﻤﺶِ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ َﺻﺎﻟﺢ ٍ ﻗَﺎ َﻝ‪َ :‬ﺳﺄَ ْﻟ ُ‬ ‫ﻓ َ‬
‫ﻳﻢ َﻋ َﻠ ْﻴﻪِ ََﻭ ِﺇ ْﻥ َﻗ ‪‬ﻞ)‪.(٢‬‬ ‫ِ‬ ‫ِ ِ‬
‫ﺐ ﺇ َﻟﻰ َﺭ ُﺳﻮﻝ ﺍﷲ ﮊ ؟ ﻗَﺎ َﻟ َﺘﺎ‪َ :‬ﻣﺎ ﺩ َ‬
‫ﺍ ْﻟ َﻌﻤﻞ ِ َﻛﺎ َﻥ ﺃ َ َﺣ ‪ِ ‬‬
‫َ‬
‫ﻴﻞ ﻗَﺎ َﻝ‪َ :‬ﺣ َ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ ﺍﷲ ِ ْﺑ ُﻦ َﺻﺎﻟِﺢ ٍ ﻗَﺎ َﻝ‪:‬‬ ‫ِ‬
‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ِﺇ ْﺳ َﻤﺎﻋ َ‬‫‪ ٣١٣‬ـ ‪ ‬ﱠ‬
‫ﺎﺻ َﻢ ْﺑ َﻦ ُﺣ َﻤ ْﻴﺪٍ‪،‬‬ ‫ﺣ ‪‬ﺪﺛَﻨِﻲ ﻣﻌﺎﻭِﻳ ُﺔ ﺑﻦ ﺻﺎﻟِﺢٍ‪ ،‬ﻋﻦ ﻋﻤ ِﺮﻭ ﺑﻦ ِ ﻗَﻴﺲٍ‪ ،‬ﺃَﻧ‪‬ﻪ ﺳ ِﻤﻊ ﻋ ِ‬
‫ُ َ َ َ‬ ‫َ ْ َْ ْ ْ‬ ‫َُ َ ْ ُ َ‬ ‫َ‬

‫‪ ،(٧٨٣) ١٨٩/٢‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(١٣٧٠‬ﻭﺍﺑﻦ ﺧﺰﻳﻤﺔ )‪ .(١٢٨١‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ‬

‫)‪ ،(١٧٤٠٦‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٠٣/٢٠‬ﺣﺪﻳﺚ )‪.(١٧٣٠٨‬‬
‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ )‪ ،(٢٥٦٦‬ﻭﺃﺣﻤﺪ ‪ ٤٦/٦‬ﻭ‪ ٥١‬ﻭ‪ ١٩٩‬ﻭ‪ ٢١٢‬ﻭ‪ ٢٣١‬ﻭ‪ ٢٤٧‬ﻭ‪ ،٢٦٨‬ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ‬
‫)‪ ،(١٤٨٥‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ ،(٤٣) ١٧/١‬ﻭﻣﺴﻠﻢ ‪ ،(٧٨٥) ١٨٩/٢‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(٤٢٣٨‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪٢١٨/٣‬‬
‫ﻭ‪ ،١٢٣/٨‬ﻭﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪ ،(١٢١٦‬ﻭﺍﺑﻦ ﺧﺰﻳﻤﺔ )‪ ،(١٢٨٢‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٤٦٥١‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷﺮﺡ‬
‫ﺍﻟﻤﺸﻜﻞ )‪ ،(٦٥٠‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٣٢٣‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ،١٧/٣‬ﻭﺍﻟﺒﻐﻮﻱ )‪ (٩٣٣‬ﻭ)‪ .(٩٣٤‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ‬
‫ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٦٨٢١‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٨٢/١٩‬ﺣﺪﻳﺚ )‪.(١٦٣٠٩‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﻣﺤﻤﺪ ﺑﻦ ﻳﺰﻳﺪ ﺍﻟﺮﻓﺎﻋﻲ ﻛﻤﺎ ﻓﻲ »ﺍﻟﺘﺤﺮﻳﺮ« ﻟﻜﻦ ﺍﻟﺤﺪﻳﺚ ﺻﺤﻴﺢ ﻓﻲ‬
‫ﺭﻭﺍﻳﺔ ﺍﻹﻣﺎﻡ ﺃﺣﻤﺪ‪.‬‬
‫ﻏﺮﻳﺐ ﻣﻦ ﻫﺬﺍ ﺍﻟﻮﺟﻪ‪ ،‬ﻭﻗﺪ‬
‫ٌ‬ ‫»ﺣﺴــﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺝ ﺍﻟﻤﺼﻨﻒ ﺍﻟﺤﺪﻳﺚ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ )‪ (٢٨٥٦‬ﻭﻗﺎﻝ‪:‬‬
‫ﺭﻭﻱ ﻋﻦ ﻫﺸﺎﻡ ﺑﻦ ﻋﺮﻭﺓ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻋﻦ ﻋﺎﺋﺸــﺔ ﻗﺎﻟﺖ‪ :‬ﻛﺎﻥ ﺃﺣﺐ ﺍﻟﻌﻤﻞ ﺇﻟﻰ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫ﺣﺪﻳﺚ‬
‫ٌ‬ ‫ﻣﺴﻨﺪﺍ ﻭﻗﺎﻝ‪» :‬ﻫﺬﺍ‬
‫ً‬ ‫ﻣﺎ ﺩﻳﻢ ﻋﻠﻴﻪ«‪ .‬ﺛﻢ ﺳﺎﻗﻪ‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٣٢/٦‬ﻭ‪ ،٢٨٩‬ﻭﻓﻲ ﺍﻟﺰﻫﺪ )‪ ،(٩٢‬ﻭﺃﺑﻮ ﻳﻌﻠــﻰ )‪ (٤٥٧٣‬ﻭ)‪ .(٦٩٠٥‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ‬
‫ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٦٠٧٢‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٠٧/٢٠‬ﺣﺪﻳﺚ )‪.(١٧٣١٤‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ َﺻ ْﻮﻡ ِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٤٣‬ـ َﺑ ُ‬
‫‪٢١٣‬‬
‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ َﻣ َﻊ َﺭ ُﺳﻮﻝ ﺍﷲ ﮊ َﻟ ْﻴ َﻠ ًﺔ ﻓ ْ‬
‫َﺎﺳ َﺘﺎﻙَ ُﺛ ‪‬ﻢ‬ ‫ﻑ ْﺑ َﻦ َﻣﺎﻟﻚ ٍ َﻳﻘ ُ‬
‫ُﻮﻝ‪ُ :‬ﻛ ْﻨ ُ‬ ‫ﺖ َﻋ ْﻮ َ‬ ‫ﻗَﺎ َﻝ‪َ :‬ﺳﻤ ْﻌ ُ‬
‫ﺗﻮﺿﺄَ ُﺛﻢ ﻗَﺎﻡ ﻳﺼﻠ‪‬ﻲ‪َ ،‬ﻓﻘُﻤﺖ ﻣﻌﻪ ﻓَﺒﺪﺃ َ ﻓَﺎﺳــﺘﻔْ ﺘﺢ ﺍ ْﻟﺒﻘَﺮﺓ ﻓ ََﻼ ﻳﻤﺮ ﺑِﺂﻳﺔِ ﺭﺣﻤﺔٍ‬
‫َُ‪َ ْ َ َ ‬‬ ‫ْ َ َ َ َ ََ‬ ‫ْ ُ ََُ ََ‬ ‫ََ ‪َ ُ َ  ‬‬
‫ٍ‬ ‫ِ‬
‫ﺚ‬ ‫َﻒ ﻓ ََﺴــﺄَ َﻝ‪َ ،‬ﻭ َﻻ َﻳ ُﻤ ‪‬ﺮ ﺑ ِ َﺂﻳﺔ َﻋ َﺬﺍﺏ ِﺇ ‪‬ﻻ َﻭﻗ َ‬
‫َﻒ َﻓ َﺘ َﻌــ ‪‬ﻮ َﺫ‪ُ ،‬ﺛ ‪‬ﻢ َﺭ َﻛ َﻊ ﻓ ََﻤﻜَ َ‬ ‫ِﺇ ‪‬ﻻ َﻭﻗ َ‬
‫ﻮﻋﻪِ‪» :‬ﺳــﺒ َﺤﺎ َﻥ ﺫِﻱ ﺍ ْﻟ َﺠﺒﺮﻭﺕِ ﻭﺍ ْﻟﻤ َﻠﻜُ ﻮﺕِ‬ ‫ﺎﻣﻪِ‪ ،‬ﻭﻳﻘُﻮﻝ ﻓِﻲ ﺭﻛ ِ‬ ‫ِ ِ ِ ِ ِ‬
‫َ َ‬ ‫َُ‬ ‫ُ ْ‬ ‫ُ‬ ‫ُ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َﺭﺍﻛ ًﻌﺎ ﺑﻘ َْﺪﺭ ﻗ َﻴ‬
‫ِِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬
‫ﺎﻥ‬‫»ﺳ ْﺒ َﺤ َ‬
‫ُﻮﻝ ﻓﻲ ُﺳ ُﺠﻮﺩﻩ‪ُ :‬‬ ‫َﻭﺍ ْﻟ ِﻜ ْﺒﺮ ِ َﻳﺎﺀ َﻭﺍ ْﻟ َﻌ َﻈ َﻤﺔِ«‪ُ ،‬ﺛ ‪‬ﻢ َﺳ َﺠ َﺪ ﺑِﻘ َْﺪﺭ ِ ُﺭ ُﻛﻮﻋﻪ‪َ ،‬ﻭ َﻳﻘ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺫﻱ ﺍ ْﻟ َﺠ َﺒ ُﺮﻭﺕ َﻭﺍ ْﻟ َﻤ َﻠﻜُ ﻮﺕ َﻭﺍ ْﻟﻜ ْﺒﺮ ِ َﻳﺎﺀ َﻭﺍ ْﻟ َﻌ َﻈ َﻤﺔ« ُﺛ ‪‬ﻢ ﻗ ََﺮﺃ َ ﺁ َﻝ ﻋ ْﻤ َﺮﺍ َﻥ ُﺛ ‪‬ﻢ ُﺳ َ‬
‫ﻮﺭ ًﺓ‬
‫ِ‬ ‫ِ‬
‫ﻚ)‪.(١‬‬
‫ﻮﺭ ًﺓ َﻳﻔْ َﻌ ُﻞ ﻣ ْﺜ َﻞ َﺫﻟ َ‬ ‫ُﺳ َ‬

‫ﺣﺴﻦ‪ ،‬ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺻﺎﻟﺢ ﻭﻋﺎﺻﻢ ﺑﻦ ﺣﻤﻴﺪ ﺻﺪﻭﻗﺎﻥ‪.‬‬ ‫ٌ‬ ‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ‬

‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،٢٤/٦‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٨٧٣‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ١٩١/٢‬ﻭ‪ .٢٢٣‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪(٧‬‬
‫ﺣﺪﻳﺚ )‪ ،(١٠٩١٢‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٩٥/١٤‬ﺣﺪﻳﺚ )‪.(١٠٩٣٩‬‬
 ‫‪٢١٤‬‬

‫ِ َ اءَةِ َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪٤٤‬‬

‫ِ ٍ‬
‫ﺚ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ)‪ (١‬ﺃَﺑِﻲ ُﻣ َﻠ ْﻴﻜَ ﺔَ‪،‬‬‫‪ ‬ﺛَﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒ ُﺔ ْﺑ ُﻦ َﺳﻌﻴﺪ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺍﻟﻠ‪ْ ‬ﻴ ُ‬
‫‪ ٣١٤‬ـ ‪ ‬ﱠ‬
‫ِ‬
‫َﻋ ْﻦ َﻳ ْﻌ َﻠﻰ ْﺑﻦ ِ َﻣ ْﻤ َﻠﻚ ٍ ﺃَﻧ‪ُ ‬ﻪ َﺳﺄَ َﻝ ﺃ ُ ‪‬ﻡ َﺳــ َﻠ َﻤﺔَ‪َ ،‬ﻋ ْﻦ ﻗ ِ َﺮﺍﺀَﺓِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ﻓ َِﺈ َﺫﺍ ﻫ َﻲ‬
‫ﺖ ﻗ ِ َﺮﺍﺀَ ًﺓ ُﻣ َﻔ ‪‬ﺴ َﺮ ًﺓ َﺣ ْﺮﻓًﺎ َﺣ ْﺮﻓًﺎ)‪.(٢‬‬
‫َﺗ ْﻨ َﻌ ُ‬
‫ﻳﺮ ْﺑﻦ ِ َﺣﺎﺯِﻡ ٍ‬ ‫‪ ‬ﺛَﻨَ‪ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸﺎﺭٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻭ ْﻫﺐ ْﺑ ُﻦ َﺟ ِﺮ ِ‬ ‫‪ ٣١٥‬ـ ‪ ‬ﱠ‬
‫ُ‬ ‫ُ‬
‫ﺖ ﻗ ِ َﺮﺍﺀَ ُﺓ‬‫ﻒ َﻛﺎ َﻧ ْ‬
‫ِ ٍ‬
‫ﺖ ﻷَ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟﻚ‪َ :‬ﻛ ْﻴ َ‬
‫ﻗَﺎ َﻝ‪ :‬ﺣ ‪‬ﺪ َﺛﻨﺎ ﺃَﺑِﻲ‪ ،‬ﻋﻦ َﻗﺘﺎﺩﺓ‪ ،‬ﻗَﺎ َﻝ‪ُ :‬ﻗ ْﻠ ِ‬
‫ُ‬ ‫َ ْ َ ََ‬ ‫َ َ‬
‫َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ؟ َﻓﻘَﺎ َﻝ‪َ :‬ﻣ ‪‬ﺪﺍ)‪.(٣‬‬

‫)‪ (١‬ﻓﻲ »ﻉ«‪» :‬ﻋﻦ ﺃﺑﻲ ﻣﻠﻴﻜﺔ« ﻭﻓــﻲ »ﻙ«‪» :‬ﻋﻦ ﻣﻠﻴﻜﺔ« ﻭﻛﻼﻫﻤﺎ ﺧﻄﺄ ﻣﺨﺎﻟﻒ ﻟﺠﻤﻴﻊ ﺍﻟﻨﺴــﺦ‬
‫ﻭﺍﻟﺠﺎﻣﻊ ﻭﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١٢‬ﺣﺪﻳﺚ )‪.(١٨٢٢٦‬‬
‫)‪ (٢‬ﺇﺳــﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﺠﻬﺎﻟﺔ ﻳﻌﻠﻰ ﺑﻦ ﻣﻤﻠﻚ‪ ،‬ﻗﺎﻝ ﺍﻟﻨﺴــﺎﺋﻲ‪» :‬ﻟﻴﺲ ﺑﺬﺍﻙ ﺍﻟﻤﺸﻬﻮﺭ«‪ ،‬ﻭﻗﺪ ﺫﻛﺮﻩ‬
‫ﺍﺑﻦ ﺣﺒﺎﻥ ﻓــﻲ ﺍﻟﺜﻘﺎﺕ‪ ،‬ﻭﻟــﻢ ﻳﺮﻭِ ﻋﻨﻪ ﺳــﻮﻯ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﺑــﻲ ﻣﻠﻴﻜﺔ‪ ،‬ﻭﻗﺎﻝ ﻋﻨــﻪ ﺍﻟﺤﺎﻓﻆ‬
‫ﺍﻟﻤﺘﺎﺑﻌﺔ ﻭﻟﻢ ُﻳﺘﺎﺑﻊ‪.‬‬
‫ﺍﺑﻦ ﺣﺠﺮ‪» :‬ﻣﻘﺒﻮﻝ«؛ ﻳﻌﻨﻲ‪ :‬ﻋﻨﺪ ُ‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫ﺻﺤﻴﺢ‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٩٢٣‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ )‪ ،(٤٧٠٩‬ﻭﺃﺣﻤﺪ ‪ (٢٩٤)/٦‬ﻭ)‪ (٢٩٧‬ﻭ)‪ (٣٠٠‬ﻭ)‪ ،(٣٠٨‬ﻭﺍﻟﺒﺨﺎﺭﻱ ﻓﻲ ﺧﻠﻖ‬
‫ﺃﻓﻌﺎﻝ ﺍﻟﻌﺒــﺎﺩ ﺹ ‪ ،٢٣‬ﻭﺃﺑــﻮ ﺩﺍﻭﺩ )‪ ،(١٤٦٦‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ ١٨١/٢‬ﻭ‪ ٢١٤/٣‬ﻭﻓــﻲ ﺍﻟﻜﺒﺮﻯ )‪(١٠٠٤‬‬
‫ﻭ)‪ (١٢٣٣‬ﻭ)‪ ،(١٢٨٤‬ﻭﺍﺑﻦ ﺧﺰﻳﻤﺔ )‪ ،(١١٥٨‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷﺮﺡ ﺍﻟﻤﺸﻜﻞ )‪ ،(٥٤٠٨‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ‬
‫ﻓﻲ ﺍﻟﻜﺒﻴﺮ ‪ (٦٤٥)/٢٣‬ﻭ)‪ (٦٤٦‬ﻭ)‪ ،(٩٧٧‬ﻭﺃﺑﻮ ﺍﻟﺸﻴﺦ ﻓﻲ ﺃﺧﻼﻕ ﺍﻟﻨﺒﻲ ﮊ ﺹ ‪ ،١٥٧‬ﻭﺍﺑﻦ ﻧﺼﺮ‬
‫ﻓﻲ ﻗﻴﺎﻡ ﺍﻟﻠﻴــﻞ ﺹ ‪ ،٨٥‬ﻭﺍﻟﺒﻴﻬﻘــﻲ ‪ .١٣/٣‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١٢‬ﺣﺪﻳــﺚ )‪،(١٨٢٢٦‬‬
‫ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٦٠٢/٢٠‬ﺣﺪﻳﺚ )‪ ،(١٧٥٤٤‬ﻭﺿﻌﻴﻒ ﺍﻟﺘﺮﻣﺬﻱ ّ‬
‫ﻟﻠﻌﻼﻣﺔ ﺍﻷﻟﺒﺎﻧﻲ )‪.(٥٦١‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ ‪ ،٤٥٧/١١‬ﻭﺃﺣﻤﺪ ‪ ١١٩/٣‬ﻭ‪ ١٢٧‬ﻭ‪ ١٣١‬ﻭ‪ ١٩٢‬ﻭ‪ ١٩٨‬ﻭ‪ ،٢٨٩‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪٢٤١/٦‬‬
‫)‪ (٥٠٤٥‬ﻭﻓــﻲ ﺧﻠﻖ ﺃﻓﻌﺎﻝ ﺍﻟﻌﺒــﺎﺩ ﺹ ‪ ٣٧‬ﻭ‪ ،٣٨‬ﻭﺃﺑــﻮ ﺩﺍﻭﺩ )‪ ،(١٤٦٥‬ﻭﺍﺑــﻦ ﻣﺎﺟﻪ )‪،(١٣٥٣‬‬
‫ﻭﺍﻟﺒــﺰﺍﺭ )‪ (٢٣٧٨‬ﻭ)‪،(٢٣٧٩‬‬
‫ّ‬ ‫ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ ،١٧٩/٢‬ﻭﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪ ،(٩٩٦‬ﻭﺃﺑﻮ ﻳﻌﻠــﻰ )‪،(٢٩٠٦‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﻗ َﺮﺍﺀَ ِﺓ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٤٤‬ـ َﺑ ُ‬
‫‪٢١٥‬‬

‫ﻱ‪،‬‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻋﻠِ ‪‬ﻲ ْﺑ ُﻦ ُﺣ ْﺠ ٍﺮ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻳ ْﺤ َﻴﻰ ْﺑ ُﻦ َﺳ ِﻌﻴﺪ ٍ ْ ُ‬
‫ﺍﻷ َﻣﻮ ِ ‪‬‬ ‫‪ ٣١٦‬ـ ‪ ‬ﱠ‬
‫ِ‬
‫ﺖ‪َ :‬ﻛﺎ َﻥ‬ ‫َﻋﻦ ِ ْﺍﺑﻦ ِ ُﺟ َﺮ ْﻳــﺞٍ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ ﺃَﺑــﻲ ُﻣ َﻠ ْﻴﻜَ ﺔَ‪َ ،‬ﻋ ْ‬
‫ــﻦ ﺃ ُ ‪‬ﻡ َﺳــ َﻠ َﻤﺔَ‪ ،‬ﻗَﺎ َﻟ ْ‬
‫ُﻮﻝ‪] ﴾) ( ' & ﴿ :‬ﺍﻟﻔﺎﺗﺤﺔ[‬
‫ِ‬
‫ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ُﻳﻘ ‪َ‬ﻄ ُﻊ ﻗ َﺮﺍﺀَ َﺗ ُﻪ َﻳﻘ ُ‬
‫ُـﻮﻝ‪] ﴾, + ﴿ :‬ﺍﻟﻔﺎﺗﺤﺔ[ ﺛُـ ‪‬ﻢ َﻳﻘ ُ‬
‫ﻒ‪َ ،‬ﻭ َﻛﺎ َﻥ َﻳﻘْﺮﺃ ُ‬ ‫ِ‬ ‫ِ‬
‫َ‬ ‫ﻒ‪ُ ،‬ﺛ ‪‬ﻢ َﻳﻘ ُ‬ ‫ُﺛ ‪‬ﻢ َﻳﻘ ُ‬
‫‪.(١)﴾ 0 /‬‬ ‫﴿‬

‫ــﺚ‪َ ،‬ﻋ ْﻦ ُﻣ َﻌﺎﻭِ َﻳ َﺔ ْﺑﻦ ِ َﺻﺎﻟِﺢٍ‪َ ،‬ﻋ ْﻦ‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒﺔُ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺍﻟﻠ‪ْ ‬ﻴ ُ‬
‫‪ ٣١٧‬ـ ‪ ‬ﱠ‬
‫ﺖ َﻋﺎﺋِﺸَ ــﺔَ‪َ ،‬ﻋ ْﻦ ﻗ ِ َﺮﺍﺀَﺓِ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ﺃ َ َﻛﺎ َﻥ ُﻳ ِﺴ ‪‬ﺮ‬ ‫ِ ِ‬
‫َﻋ ْﺒﺪ ﺍﷲ ْﺑﻦ ِ ﺃَﺑِﻲ ﻗ َْﻴﺲٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺳﺄَ ْﻟ ُ‬
‫ِ‬ ‫ِ ِ‬
‫ﻚ ﻗ َْﺪ َﻛﺎ َﻥ َﻳﻔْ َﻌ ُﻞ ﻗ َْﺪ َﻛﺎ َﻥ ُﺭ ‪‬ﺑ َﻤﺎ ﺃ َ َﺳ ‪‬ﺮ َﻭ ُﺭ ‪‬ﺑ َﻤﺎ‬ ‫ﺖ‪ُ :‬ﻛﻞ‪َ ‬ﺫﻟ َ‬ ‫ﺑِﺎ ْﻟﻘ َﺮﺍﺀَﺓ ﺃ َ ْﻡ َﻳ ْﺠ َﻬ ُﺮ؟ ﻗَﺎ َﻟ ْ‬
‫ﺖ‪ :‬ﺍ ْﻟ َﺤ ْﻤ ُﺪ ﷲ ِ ﺍﻟ‪ِ ‬ﺬﻱ َﺟ َﻌ َﻞ ﻓِﻲ ﺍﻷَ ْﻣ ِﺮ َﺳ َﻌ ًﺔ)‪.(٢‬‬ ‫َﺟ َﻬ َﺮ‪َ .‬ﻓ ُﻘ ْﻠ ُ‬

‫ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٦٣١٦‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﺼﻐﻴﺮ ‪ ،٢٥٤/١‬ﻭﺍﻟﺒﻐﻮﻱ )‪ (١٢١٤‬ﻭ)‪ .(٣٦٣٨‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ‬

‫ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(١١٤٥‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٥٩/٢‬ﺣﺪﻳﺚ )‪.(١١٧٨‬‬
‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ ﻻﻧﻘﻄﺎﻋﻪ‪ ،‬ﻓﺈﻥ ﺍﺑﻦ ﺃﺑﻲ ﻣﻠﻴﻜﺔ ﻟﻢ ﻳﺴﻤﻌﻪ ﻣﻦ ﺃﻡ ﺳﻠﻤﺔ‪.‬‬
‫»ﻏﺮﻳﺐ‪ ...‬ﻭﻟﻴﺲ ﺇﺳﻨﺎﺩﻩ ﺑﻤﺘﺼﻞ؛‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٩٢٧‬ﻭﻗﺎﻝ‪:‬‬
‫ﻷ ‪‬ﻥ ﺍﻟﻠﻴﺚ ﺑﻦ ﺳﻌﺪ ﺭﻭﻯ ﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ ﻋﻦ ﺍﺑﻦ ﺃﺑﻲ ﻣﻠﻴﻜﺔ‪ ،‬ﻋﻦ ﻳﻌﻠﻰ ﺑﻦ ﻣﻤﻠﻚ ﻋﻦ ﺃﻡ ﺳﻠﻤﺔ‪.‬‬
‫ﻭﺣﺪﻳﺚ ﺍﻟﻠﻴﺚ ﺃﺻﺢ ﻭﻟﻴﺲ ﻓﻲ ﺣﺪﻳﺚ ﺍﻟﻠﻴﺚ ﻭﻛﺎﻥ ﻳﻘﺮﺃ َﻣﻠِﻚ ﻳﻮﻡ ﺍﻟﺪﻳﻦ«‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑــﻦ ﺃﺑــﻲ ﺷــﻴﺒﺔ ‪ ٥٢٠/٢‬ﻭ‪ ،٥٢٤/١٠‬ﻭﺃﺣﻤــﺪ ‪ ٣٠٢/٦‬ﻭ‪ ،٣٢٣‬ﻭﺃﺑــﻮ ﺩﺍﻭﺩ )‪،(٤٠٠١‬‬
‫ﻭﺍﺑﻦ ﺧﺰﻳﻤﺔ )‪ ،(٤٩٣‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ (٦٩٢٠‬ﻭ)‪ ،(٧٠٢٢‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷــﺮﺡ ﺍﻟﻤﺸﻜﻞ )‪(٥٤٠٥‬‬
‫ﻭ)‪ (٥٤٠٦‬ﻭ)‪ ،(٥٤٠٧‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺩﺍﻭﺩ ﻓﻲ ﺍﻟﻤﺼﺎﺣﻒ ﺹ ‪ ،١٠٥‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴﺮ ‪(٦٠٣)/٢٣‬‬
‫ﻭ)‪ ،(٦٣٧‬ﻭﺍﻟﺪﺍﺭﻗﻄﻨﻲ ‪ ٣٠٧/١‬ﻭ‪ ،٣١٢‬ﻭﺍﻟﺤﺎﻛﻢ ‪ ٢٣١/٢‬ﻭ‪ ،٢٣٢‬ﻭﺍﻟﺴــﻬﻤﻲ ﻓﻲ ﺗﺎﺭﻳﺦ ﺟﺮﺟﺎﻥ‬
‫)‪ ،(٨٧‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ .٤٤/٢‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١٢‬ﺣﺪﻳﺚ )‪ ،(١٨١٨٣‬ﻭﺍﻟﻤﺴــﻨﺪ ﺍﻟﺠﺎﻣﻊ‬
‫‪ ٥٩٠/٢٠‬ﺣﺪﻳﺚ )‪.(١٧٥٢٧‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺻﺎﻟﺢ ﺛﻘ ٌﺔ ﻛﻤﺎ ﻓﻲ »ﺍﻟﺘﺤﺮﻳﺮ«‪.‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٤٤٩‬ﻭ)‪ (٢٩٢٤‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٧٣/٦‬ﻭ‪ ،١٤٩‬ﻭﺍﻟﺒﺨﺎﺭﻱ ﻓﻲ ﺧﻠﻖ ﺃﻓﻌﺎﻝ ﺍﻟﻌﺒﺎﺩ )‪ ،(٤٥‬ﻭﻣﺴــﻠﻢ ‪،(٣٠٧) ١٧١/١‬‬
‫ﻭﺃﺑــﻮ ﺩﺍﻭﺩ )‪ ،(١٤٣٧‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ ١٩٩/١‬ﻭ‪ ،٢٢٤/٣‬ﻭﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪ ،(١٢٨٢‬ﻭﺍﺑــﻦ ﺧﺰﻳﻤﺔ )‪(٢٥٩‬‬
 ‫‪٢١٦‬‬
‫ِ‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻣ ْﺤ ُﻤﻮ ُﺩ ْﺑ ُﻦ َﻏ ْﻴ َ‬
‫ﻴــﻊ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬
‫ــﻼﻥَ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻭﻛ ٌ‬ ‫‪ ٣١٨‬ـ ‪ ‬ﱠ‬
‫ٍ‬ ‫ِ‬ ‫ِ‬
‫ــﻦ ﺃ ُ ‪‬ﻡ َﻫﺎﻧِﻰﺀ‪،‬‬ ‫ِ‬ ‫ِ‬
‫ــﻌ ٌﺮ‪َ ،‬ﻋ ْﻦ ﺃَﺑﻲ ﺍ ْﻟ َﻌ َﻼﺀ ﺍ ْﻟ َﻌ ْﺒــﺪ ‪‬ﻱ‪َ ،‬ﻋ ْﻦ َﻳ ْﺤ َﻴﻰ ْﺑﻦ ِ َﺟ ْﻌ َﺪ َﺓ‪َ ،‬ﻋ ْ‬
‫ﻣ ْﺴ َ‬
‫ﻗَﺎ َﻟﺖ‪ :‬ﻛﻨﺖ ﺃَﺳﻤﻊ ﻗِﺮﺍﺀ َﺓ ﺍﻟﻨ‪‬ﺒِﻲ ﮊ ﺑِﺎﻟﻠ‪‬ﻴﻞ ِ ﻭﺃَﻧﺎ ﻋ َﻠﻰ ﻋ ِﺮ ِ‬
‫ﻳﺸﻲ)‪.(١‬‬ ‫َ‬ ‫ْ َ َ َ‬ ‫‪‬‬ ‫ْ ُْ ُ ْ َ ُ َ َ‬
‫‪ ‬ﺛَﻨَ‪َ ‬ﻣ ْﺤ ُﻤﻮ ُﺩ ْﺑ ُﻦ َﻏ ْﻴ َ‬
‫ــﻼ َﻥ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑــﻮ َﺩ ُﺍﻭ َﺩ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫‪ ٣١٩‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ‬
‫ﺖ‬ ‫ﺖ َﻋ ْﺒ َﺪ ﺍﷲ ْﺑ َﻦ ُﻣ َﻐ ‪‬ﻔﻞ ٍ َﻳﻘ ُ‬
‫ُﻮﻝ‪َ :‬ﺭﺃ َ ْﻳ ُ‬ ‫ــﻌ َﺒﺔُ‪َ ،‬ﻋ ْﻦ ُﻣ َﻌﺎﻭِ َﻳ َﺔ ْﺑﻦ ِ ﻗ ‪ُ‬ﺮ َﺓ ﻗَﺎ َﻝ‪َ :‬ﺳــﻤ ْﻌ ُ‬ ‫ُﺷ ْ‬
‫ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻋ َﻠﻰ َﻧﺎﻗَﺘِﻪِ َﻳ ْﻮ َﻡ ﺍ ْﻟ َﻔ ْﺘﺢ ِ َﻭ ُﻫ َﻮ َﻳﻘ َْﺮﺃ ُ‪( ' & % $ # " ! ﴿ :‬‬
‫) * ‪] ﴾ / . - , +‬ﺍﻟﻔﺘﺢ‪ .[٢ ،١ :‬ﻗَــﺎ َﻝ‪َ :‬ﻓﻘ ََﺮﺃ َ َﻭ َﺭ ‪‬ﺟ َﻊ‪ .‬ﻗَﺎ َﻝ‪َ :‬ﻭﻗَﺎ َﻝ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‬ ‫ــﻢ ﻓﻲ َﺫﻟ َ‬ ‫ﺕ َﻟ ُﻜ ْ‬ ‫‪‬ــﺎﺱ َﻋ َﻠ ‪‬ﻲ َﻷَ َﺧ ْﺬ ُ‬ ‫ــﻦ ﻗ ‪ُ‬ﺮ َﺓ‪َ :‬ﻟ ْ َ‬
‫ــﻮ َﻻ ﺃ ْﻥ َﻳ ْﺠ َﺘﻤ َﻊ ﺍﻟﻨ ُ‬ ‫ُﻣ َﻌﺎﻭ َﻳ ُﺔ ْﺑ ُ‬
‫ﺕ‪ ،‬ﺃ َ ْﻭ ﻗَﺎ َﻝ‪ :‬ﺍﻟﻠ‪ْ ‬ﺤﻦ ِ)‪.(٢‬‬ ‫ﺍﻟﺼﻮ ِ‬
‫‪ْ ‬‬
‫ﻮﺡ ْﺑ ُﻦ ﻗ َْﻴﺲٍ ﺍ ْﻟ ُﺤ ‪‬ﺪﺍﻧ ِ ‪‬ﻲ‪َ ،‬ﻋ ْﻦ‬ ‫ِ ٍ‬ ‫‪ ٣٢٠‬ـ ‪ ‬ﱠ َ‬
‫‪ ‬ﺛﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒ ُﺔ ْﺑ ُﻦ َﺳﻌﻴﺪ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻧ ُ‬
‫ِ‬
‫ﺍﷲ َﻧﺒِ ‪‬ﻴﺎ ِﺇ ‪‬ﻻ َﺣ َﺴ َﻦ ﺍ ْﻟ َﻮ ْﺟﻪِ‪َ ،‬ﺣ َﺴ َﻦ‬
‫ﺚ ُ‬ ‫ﻚ‪َ ،‬ﻋ ْﻦ َﻗ َﺘﺎ َﺩ َﺓ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻣﺎ َﺑ َﻌ َ‬ ‫ﺼ ‪‬‬ ‫ُﺣ َﺴــﺎﻡ ِ ْﺑﻦ ِ ﻣ َ‬
‫ﺕ‪ ،‬ﻭ َﻛﺎ َﻥ َﻻ ُﻳ َﺮ ‪‬ﺟ ُﻊ)‪.(٣‬‬ ‫ﺕ‪ ،‬ﻭ َﻛﺎ َﻥ َﻧﺒِﻴ ُﻜﻢ ﮊ ﺣﺴﻦ ﺍ ْﻟﻮﺟﻪِ‪ ،‬ﺣﺴﻦ ﺍﻟﺼﻮ ِ‬ ‫ﺍﻟﺼﻮ ِ‬
‫َ َ َ َ ْ َ َ َ ‪ْ ‬‬ ‫‪ْ ‬‬ ‫َ‬ ‫‪ْ ‬‬

‫ﻭ)‪ (١٠٨١‬ﻭ)‪ ،(١١٦٠‬ﻭﺍﻟﺤﺎﻛــﻢ ‪ ،٣١٠/١‬ﻭﺍﻟﺒﻐــﻮﻱ )‪ .(٩١٦‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ‬

‫)‪ ،(١٦٢٧٩‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٩٧/١٩‬ﺣﺪﻳﺚ )‪.(١٤٦٠٧٤‬‬
‫)‪ (١‬ﺇﺳــﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺃﺑﻮ ﺍﻟﻌﻼﺀ ﺍﻟﻌﺒﺪﻱ ﻫــﻮ ﻫﻼﻝ ﺑﻦ ﺧﺒﺎﺏ ﺛﻘــﺔ ﻛﻤﺎ ﻓــﻲ »ﺍﻟﺘﺤﺮﻳﺮ«‪ ،‬ﻭﻗﺎﻝ‬
‫ﺍﻟﺒﻮﺻﻴﺮﻱ )ﻣﺼﺒﺎﺡ ﺍﻟﺰﺟﺎﺟﺔ‪ :‬ﺍﻟﻮﺭﻗﺔ ‪» :(٨٧‬ﻭﻫﺬﺍ ﺇﺳﻨﺎ ٌﺩ ﺻﺤﻴﺢ ﻭﺭﺟﺎﻟﻪ ﺛﻘﺎﺕ«‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٣٤١/٦‬ﻭ‪ ٣٤٣‬ﻭ‪ ،٤٢٤‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(١٣٤٩‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ،١٧٨/٢‬ﻭﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪.(٩٩٥‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١٢‬ﺣﺪﻳﺚ )‪ ،(١٨٠١٦‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٤٦/٢٠‬ﺣﺪﻳﺚ )‪.(١٧٣٦٩‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺃﺑﻮ ﺩﺍﻭﺩ ﻫﻮ ﺍﻟﻄﻴﺎﻟﺴﻲ‪ ،‬ﻭﺷﻌﺒﺔ ﻫﻮ ﺍﺑﻦ ﺍﻟﺤﺠﺎﺝ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤــﺪ ‪ ٨٥/٤‬ﻭ‪ ٥٤/٥‬ﻭ‪ ٥٥‬ﻭ‪ ،٥٦‬ﻭﺍﻟﺒﺨــﺎﺭﻱ ‪ ،(٤٢٨١) ١٨٧/٥‬ﻭ‪ (٥٠٤٧) ٢٤١/٦‬ﻭ‪١٩٢/٩‬‬
‫)‪ ،(٧٥٤٠‬ﻭﻓﻲ ﺧﻠﻖ ﺃﻓﻌﺎﻝ ﺍﻟﻌﺒﺎﺩ‪ ،‬ﻟﻪ ﺹ ‪ ،٣٦‬ﻭﻣﺴﻠﻢ ‪ ،(٧٩٤) ١٩٣/٢‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ .(١٤٦٧‬ﻭﺍﻧﻈﺮ‪:‬‬
‫ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٦‬ﺣﺪﻳﺚ )‪ ،(٩٦٦٦‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٦٥/١٢‬ﺣﺪﻳﺚ )‪.(٩٤٧٥‬‬
‫ﺟﺪﺍ‪ ،‬ﺣﺴــﺎﻡ ﺑﻦ ﻣﺼﻚ ﺿﻌﻴﻒ ﻳﻜﺎﺩ ﻳﺘﺮﻙ‪ ،‬ﻭﻗﺘﺎﺩﺓ ﻫﻮ ﺍﺑﻦ ﺩﻋﺎﻣﺔ ﺗﺎﺑﻌﻲ ﻟﻢ‬ ‫)‪ (٣‬ﻣﺮﺳــﻞ ﺿﻌﻴﻒ ‪‬‬
‫ﻳﺪﺭﻙ ﺍﻟﻨﺒﻲ ﮊ ‪ .‬ﻭﺍﻟﺸﻄﺮ ﺍﻷﻭﻝ ﻣﻨﻪ ﻟﻢ ﻳﺮﻓﻌﻪ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١٢‬ﺣﺪﻳﺚ )‪.(١٩٢٢٧‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﻗ َﺮﺍﺀَ ِﺓ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٤٤‬ـ َﺑ ُ‬
‫‪٢١٧‬‬
‫ِ‬ ‫ِ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦِ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻳ ْﺤ َﻴﻰ ْﺑ ُﻦ َﺣ ‪‬ﺴﺎ َﻥ‬‫‪ ‬ﺛَﻨَ‪َ ‬ﻋ ْﺒ ُﺪ ﺍﷲ ْﺑ ُﻦ َﻋ ْﺒﺪ ‪‬‬ ‫‪ ٣٢١‬ـ ‪ ‬ﱠ‬
‫ــﻦ َﻋ ْﻤ ِﺮﻭ ْﺑﻦ ِ ﺃَﺑِﻲ َﻋ ْﻤ ٍﺮﻭ‪َ ،‬ﻋ ْﻦ‬ ‫ِ‬ ‫ِ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ْﺑ ُﻦ ﺃَﺑﻲ ﺍﻟ ‪‬ﺰ َﻧﺎﺩ‪َ ،‬ﻋ ْ‬ ‫ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ َﻋ ْﺒ ُﺪ ‪‬‬
‫ﺖ)‪ (١‬ﻗ ِ َﺮﺍﺀَ ُﺓ ﺍﻟ ّﻨﺒِ ‪‬ﻲ ﮊ ُﺭ ‪‬ﺑ َﻤﺎ َﻳ ْﺴ َﻤ ُﻌﻪ)‪َ (٢‬ﻣ ْﻦ‬ ‫ِ‬
‫ﻋ ْﻜ ِﺮ َﻣﺔَ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ َﻋﺒ‪‬ﺎﺱٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻧ ْ‬
‫ﻓِﻲ ﺍ ْﻟ ُﺤ ْﺠ َﺮﺓِ َﻭ ُﻫ َﻮ ﻓِﻲ ﺍ ْﻟ َﺒ ْﻴﺖِ)‪.(٣‬‬

‫)‪ (١‬ﻓﻲ »ﺃ‪ ،‬ﺏ‪ ،‬ﺝ« ﻭﺍﻟﺘﻮﻧﺴﻴﺔ‪» :‬ﻛﺎﻥ« ﺑﺪﻝ »ﻛﺎﻧﺖ«‪.‬‬

‫)‪ (٢‬ﻓﻲ »ﻫـ ‪ ،‬ﺡ‪ ،‬ﺃ‪ ،‬ﺏ‪ ،‬ﺝ«‪» :‬ﻳﺴﻤﻌﻬﺎ«‪.‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ‪ ،‬ﻋﻤﺮﻭ ﺑﻦ ﺃﺑﻲ ﻋﻤﺮﻭ ﺻﺪﻭﻕ ﺣﺴﻦ ﺍﻟﺤﺪﻳﺚ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،٢٧١/١‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(١٣٢٧‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷﺮﺡ ﺍﻟﻤﻌﺎﻧﻲ ‪ .٣٤٤/١‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ‬
‫ﺍﻷﺷﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ )‪ ،(٦١٧٧‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٩٧/٨‬ﺣﺪﻳﺚ )‪.(٦١٢٧‬‬
 ‫‪٢١٨‬‬

‫ُ َ ِء َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪٤٥‬‬

‫‪ ٣٢٢‬ـ ‪ ‬ﺛَﻨَ‪ ‬ﺳــﻮﻳﺪ ﺑﻦ ﻧﺼ ٍﺮ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺣ ‪‬ﺪ َﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ِ ﺑﻦ ﺍ ْﻟﻤﺒﺎﺭ ِ‬
‫ﻙ‪َ ،‬ﻋ ْﻦ‬ ‫ْ ُ َُ َ‬ ‫َ َ َُْ‬ ‫ُ َُْ ْ ُ َ ْ‬ ‫‪ ‬ﱠ‬
‫ﺨ ِ‬
‫ﻴﺮ‪َ ،‬ﻋ ْﻦ‬ ‫ﻑ َﻭ ُﻫ َﻮ ْﺍﺑ ُﻦ َﻋ ْﺒﺪ ِ ﺍﷲ ِ ْﺑﻦ ِ ‪‬‬
‫ﺍﻟﺸ ‪‬‬ ‫ﺣﻤﺎﺩِ ﺑﻦ ِ ﺳ َﻠﻤﺔَ‪ ،‬ﻋﻦ ﺛَﺎﺑِﺖٍ‪ ،‬ﻋﻦ ﻣﻄَ ﺮ ٍ‬
‫َ ْ ُ ‪‬‬ ‫َ ‪ْ َ َ َ ْ ‬‬
‫ﺼﻠ‪‬ﻲ َﻭﻟ ِ َﺠﻮﻓِﻪِ ﺃَﺯ ِ ٌﻳﺰ َﻛﺄَﺯ ِ ِ‬
‫ﻳﺰ ﺍ ْﻟ ِﻤﺮ َﺟﻞ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺃَﺑِﻴﻪ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺃ َ َﺗ ْﻴ ُ‬
‫ﺖ َﺭ ُﺳــﻮ َﻝ ﺍﷲ ﮊ َﻭ ُﻫ َﻮ ُﻳ َ‬
‫ْ‬ ‫ْ‬
‫ِ‬ ‫ِ‬
‫ﻣ َﻦ ﺍ ْﻟ ُﺒﻜَ ﺎﺀ)‪.(١‬‬
‫ِ‬
‫‪ ‬ﺛَﻨَ‪َ ‬ﻣ ْﺤ ُﻤﻮ ُﺩ ْﺑ ُﻦ َﻏ ْﻴ َﻼﻥَ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻣ َﻌﺎﻭِ َﻳ ُﺔ ْﺑ ُﻦ ﻫﺸَ ﺎﻡٍ‪ ،‬ﻗَﺎ َﻝ‪:‬‬‫‪ ٣٢٣‬ـ ‪ ‬ﱠ‬
‫ــﺪ َﺓ‪َ ،‬ﻋ ْﻦ َﻋﺒﺪ ِ ﺍﷲ ِ ْﺑﻦ ِ‬ ‫ِ ِ‬
‫ْ‬ ‫ﻴﻢ‪َ ،‬ﻋ ْﻦ َﻋﺒِ ْﻴ َ‬ ‫ِ‬ ‫ِ َ‬
‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺳــﻔْ َﻴﺎ ُﻥ‪َ ،‬ﻋﻦ ﺍﻷ ْﻋ َﻤﺶ‪َ ،‬ﻋ ْﻦ ﺇ ْﺑ َﺮﺍﻫ َ‬
‫ﺖ‪َ :‬ﻳﺎ َﺭ ُﺳﻮ َﻝ ﺍﷲ ِ)‪،(٢‬‬ ‫ِ‬
‫ــﻮﻝ ﺍﷲ ﮊ ‪» :‬ﺍﻗ َْﺮﺃْ َﻋ َﻠ ‪‬ﻲ« َﻓ ُﻘ ْﻠ ُ‬
‫ِ‬
‫َﻣ ْﺴ ُﻌﻮﺩٍ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻗَﺎ َﻝ ﻟﻲ َﺭ ُﺳ ُ‬
‫ِ‬ ‫ِ‬
‫ﺕ‬‫ﻚ ﺃ ُ ْﻧ ِﺰ َﻝ؟ ﻗَﺎ َﻝ‪»ِ :‬ﺇ ‪‬ﻧﻲ ﺃُﺣ ‪‬ﺐ ﺃَ ْﻥ ﺃَ ْﺳ َﻤ َﻌ ُﻪ ﻣ ْﻦ َﻏ ْﻴﺮِﻱ«‪َ ،‬ﻓﻘ ََﺮﺃ ْ ُ‬ ‫ﻚ َﻭ َﻋ َﻠ ْﻴ َ‬‫ﺃَﻗ َْﺮﺃ ُ َﻋ َﻠ ْﻴ َ‬
‫ﺖ ﴿ ^ _ ` ‪] ﴾ b a‬ﺍﻟﻨﺴﺎﺀ‪ [٤١ :‬ﻗَﺎ َﻝ‪:‬‬
‫ِ‬
‫ﻮﺭ َﺓ ﺍﻟﻨ َ‪‬ﺴﺎﺀ‪َ ،‬ﺣﺘ‪‬ﻰ َﺑ َﻠ ْﻐ ُ‬ ‫ُﺳ َ‬
‫ﺖ َﻋ ْﻴ َﻨ ْﻲ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ َﺗ ْﻬ ِﻤ َﻼﻥ ِ)‪.(٣‬‬ ‫ﻓ ََﺮﺃ َ ْﻳ ُ‬

‫ﺣﻤﺎﺩ ﺑﻦ ﺳﻠﻤﺔ ﺃﺛﺒﺖ ﺍﻟﻨﺎﺱ ﻓﻲ ﺛﺎﺑﺖ‪.‬‬‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ّ ،‬‬

‫ﺃﺧﺮﺟﻪ ﺃﺣﻤــﺪ ‪ ٢٥/٤‬ﻭ‪ ،٢٦‬ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ )‪ ،(٥١٤‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٩٠٤‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ ،١٣/٣‬ﻭﺍﺑﻦ‬
‫ﺧﺰﻳﻤﺔ )‪ (٩٠٠‬ﻣﻦ ﻃﺮﻕ ٍ ﻋﻦ ﺣﻤﺎﺩ ﺑﻦ ﺳﻠﻤﺔ‪ ،‬ﻋﻦ ﺛﺎﺑﺖ‪ ،‬ﺑﻪ‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﻨﺴــﺎﺋﻲ ﻓﻲ ﺍﻟﻜﺒــﺮﻯ )‪ (٥٤٥‬ﻣﻦ ﻃﺮﻳــﻖ ﻋﺒﺪ ﺍﻟﻜﺮﻳﻢ ﺑﻦ ﺭﺍﺷــﺪ‪ ،‬ﻋﻦ ﻣﻄﺮﻑ ﺑﻦ‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺸﺨﻴﺮ‪ ،‬ﻓﺬﻛﺮﻩ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ )‪ ،(٥٣٤٧‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ‬
‫‪ ٣٣٩/٨‬ﺣﺪﻳﺚ )‪.(٥٨٩٨‬‬
‫)‪ (٢‬ﺳﻘﻂ ﺍﺳﻢ »ﺍﻟﺠﻼﻟﺔ« ﻣﻦ ﻃﺒﻌﺔ ﺍﻟﺪﻋﺎﺱ‪.‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺳﻔﻴﺎﻥ ﻫﻮ ﺍﻟﺜﻮﺭﻱ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٣٠٢٥‬ﻭﻗﺎﻝ‪» :‬ﻫﺬﺍ ﺃﺻﺢ ﻣﻦ ﺣﺪﻳﺚ ﺃﺑﻲ ﺍﻷﺣﻮﺹ«‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺍﻟﻤﺒﺎﺭﻙ ﻓﻲ ﺍﻟﺰﻫــﺪ )‪ ،(١١٠‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ٥٦٣/١٠‬ﻭ‪ ٢٥٤/١٣‬ﻭ‪ ،١٠/١٤‬ﻭﺃﺣﻤﺪ‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ُﺑ َﻜ ِﺎﺀ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٤٥‬ـ َﺑ ُ‬
‫‪٢١٩‬‬
‫ِ‬
‫ﺍﻟﺴــﺎﺋِﺐِ‪َ ،‬ﻋ ْﻦ‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒﺔُ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺟ ِﺮ ٌﻳﺮ‪َ ،‬ﻋ ْﻦ َﻋﻄَ ﺎﺀ ْﺑﻦ ِ ‪‬‬ ‫‪ ٣٢٤‬ـ ‪ ‬ﱠ‬
‫ﺍﻟﺸــﻤﺲ ﻳﻮﻣــﺎ ﻋ َﻠﻰ ﻋﻬﺪ ِ‬
‫َْ‬ ‫َ‬ ‫ﻜﺴــﻔﺖ ‪ً ْ َ ُ ْ ‬‬
‫َ ِ‬ ‫ﺃَﺑِﻴﻪِ‪َ ،‬ﻋ ْﻦ َﻋ ْﺒﺪ ِ ﺍﷲ ِ ْﺑﻦ ِ َﻋ ْﻤ ٍﺮﻭ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺍ ْﻧ‬
‫ﺼﻠ‪‬ﻲ‪َ ،‬ﺣﺘ‪‬ﻰ َﻟ ْﻢ َﻳﻜَ ْﺪ َﻳ ْﺮ َﻛ ُﻊ ُﺛ ‪‬ﻢ َﺭ َﻛ َﻊ‪َ ،‬ﻓ َﻠ ْﻢ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻮﻝ ﺍﷲ ﮊ ُﻳ َ‬ ‫َﺎﻡ َﺭ ُﺳ ُ‬ ‫َﺭ ُﺳﻮﻝ ﺍﷲ ﮊ َﻓﻘ َ‬
‫َﻳﻜَ ْﺪ َﻳ ْﺮﻓ َُﻊ َﺭﺃ ْ َﺳ ُﻪ‪ُ ،‬ﺛ ‪‬ﻢ َﺭﻓ ََﻊ َﺭﺃ ْ َﺳ ُﻪ‪َ ،‬ﻓ َﻠ ْﻢ َﻳﻜَ ْﺪ ﺃ َ ْﻥ َﻳ ْﺴ ُﺠ َﺪ‪ُ ،‬ﺛ ‪‬ﻢ َﺳ َﺠ َﺪ َﻓ َﻠ ْﻢ َﻳﻜَ ْﺪ ﺃ َ ْﻥ‬
‫َﻳ ْﺮﻓ ََﻊ َﺭﺃ ْ َﺳ ُﻪ‪ُ ،‬ﺛ ‪‬ﻢ َﺭﻓ ََﻊ َﺭﺃ ْ َﺳ ُﻪ‪َ ،‬ﻓ َﻠ ْﻢ َﻳﻜَ ْﺪ ﺃ َ ْﻥ َﻳ ْﺴ ُﺠ َﺪ‪ُ ،‬ﺛ ‪‬ﻢ َﺳ َﺠ َﺪ َﻓ َﻠ ْﻢ َﻳﻜَ ْﺪ ﺃ َ ْﻥ َﻳ ْﺮﻓ ََﻊ‬
‫»ﺭ ‪‬ﺏ ﺃَ َﻟ ْﻢ َﺗ ِﻌﺪْ ﻧِﻲ ﺃَ ْﻥ َﻻ ﺗُ َﻌ ‪‬ﺬ َﺑ ُﻬ ْﻢ َﻭﺃَﻧَﺎ‬ ‫ِ‬
‫ُﻮﻝ‪َ :‬‬‫ﺦ َﻭ َﻳ ْﺒﻜﻲ‪َ ،‬ﻭ َﻳﻘ ُ‬ ‫ــﻪ‪ ،‬ﻓ ََﺠ َﻌ َﻞ َﻳ ْﻨﻔُ ُ‬‫َﺭﺃ ْ َﺳ ُ‬
‫ﻭﻥ؟ َﻭﻧ َْﺤ ُﻦ ﻧ َْﺴ َﺘﻐْﻔِ ُﺮﻙَ «‪.‬‬ ‫ﻴﻬ ْﻢ؟ َﺭ ‪‬ﺏ ﺃَﻟ َ ْﻢ َﺗ ِﻌﺪْ ﻧِﻲ ﺃَ ْﻥ َﻻ ﺗُ َﻌ ‪‬ﺬ َﺑ ُﻬ ْﻢ َﻭ ُﻫ ْﻢ َﻳ ْﺴ َﺘﻐْﻔِ ُﺮ َ‬ ‫ﻓِ ِ‬
‫َﺎﻡ ﻓ ََﺤ ِﻤ َﺪ ﺍﷲَ َﺗ َﻌﺎ َﻟﻰ َﻭﺃ َ ْﺛ َﻨﻰ َﻋ َﻠ ْﻴﻪِ‪ُ ،‬ﺛ ‪‬ﻢ‬ ‫ﺍﻟﺸ ْﻤ ُﺲ‪َ ،‬ﻓﻘ َ‬ ‫َﻓ َﻠ ‪‬ﻤﺎ َﺻﻠ‪‬ﻰ َﺭ ْﻛ َﻌ َﺘ ْﻴﻦ ِ ﺍ ْﻧ َﺠ َﻠﺖِ ‪‬‬
‫ﺍﻟﺸــﻤﺲ ﻭﺍ ْﻟ َﻘﻤﺮ ﺁﻳﺘﺎﻥ ِ ﻣِــﻦ ﺁﻳﺎﺕِ ﺍﷲ ِ َﻻ ﻳﻨﻜَ ِﺴــ َﻔﺎﻥ ِ ﻟِﻤﻮﺕِ ﺃَﺣﺪ ٍ‬
‫َ‬ ‫َْ‬ ‫َْ‬ ‫ْ َ‬ ‫ﻗَﺎ َﻝ‪»ِ :‬ﺇ ‪‬ﻥ ‪َ َ َ َ َ َ ْ ‬‬
‫َﻭ َﻻ ﻟ ِ َﺤ َﻴﺎﺗ ِ ِﻪ‪َ ،‬ﻓ ِﺈ َﺫﺍ ﺍﻧْﻜَ َﺴ َﻔﺎ َﻓﺎﻓ َْﺰ ُﻋﻮﺍ ِﺇ َﻟﻰ ﺫ ِ ْﻛﺮ ِ ﺍﷲ ِ َﺗ َﻌﺎ َﻟﻰ«)‪.(١‬‬

‫‪ ٣٨٠/١‬ﻭ‪ ،٤٣٢‬ﻭﺍﻟﺒﺨــﺎﺭﻱ ‪ (٤٥٨٢) ٥٧/٦‬ﻭ‪ (٥٠٥٠) ٢٤١/٦‬ﻭ‪ ،(٥٠٥٥) ٢٤٣/٦‬ﻭﻣﺴــﻠﻢ ‪١٩٥/٢‬‬

‫)‪ ،(٨٠٠‬ﻭﺃﺑــﻮ ﺩﺍﻭﺩ )‪ ،(٣٦٦٨‬ﻭﺍﻟﻤﺼﻨــﻒ ﻓﻲ ﺍﻟﺠﺎﻣــﻊ )‪ ،(٣٠٢٦‬ﻭﻓﻲ ِﻋ َﻠﻠــﻪ ﺍﻟﻜﺒﻴﺮ )‪،(٦٥٥‬‬
‫ﻭﺍﻟﻨﺴــﺎﺋﻲ ﻓﻲ ﻓﻀﺎﺋﻞ ﺍﻟﺼﺤﺎﺑﺔ )‪ (١٠٠‬ﻭ)‪ ،(١٠٣‬ﻭﻓﻲ ﺍﻟﻜﺒــﺮﻯ )‪ (٨٠٧٥‬ﻭ)‪ (٨٠٧٨‬ﻭ)‪(٨٠٧٩‬‬
‫ﻭ)‪ ،(١١١٠٥‬ﻭﻓﻲ ﺗﻔﺴــﻴﺮﻩ )‪ ،(١٢٥‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ (٥٠٦٩‬ﻭ)‪ ،(٥٢٢٨‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٧٣٥‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ‬
‫ﻓﻲ ﺍﻟﻜﺒﻴﺮ )‪ (٨٤٦٠‬ﻭ)‪ (٨٤٦١‬ﻭ)‪ ،(٨٤٦٢‬ﻭﻓﻲ ﺍﻷﻭﺳــﻂ‪ ،‬ﻟﻪ )‪ ،(١٦١٠‬ﻭﻓﻲ ﺍﻟﺼﻐﻴﺮ‪ ،‬ﻟﻪ )‪،(٢٠٤‬‬
‫ﻭﺍﻟﺪﺍﺭﻗﻄﻨﻲ ﻓــﻲ ﺍﻟﻌﻠﻞ ‪ ،١٨٢/٥‬ﻭﺃﺑﻮ ﻧﻌﻴﻢ ﻓــﻲ ﺗﺎﺭﻳﺦ ﺃﺻﺒﻬﺎﻥ ‪ ،١٣٥/١‬ﻭﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ ﺍﻟﺴــﻨﻦ‬
‫‪ ،٢٣١/١٠‬ﻭﻓﻲ ﺍﻟﺸﻌﺐ )‪ ،(٧٧٣‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(١٢٢٠‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٦‬ﺣﺪﻳﺚ )‪،(٩٤٠٢‬‬
‫ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٠٢/١٢‬ﺣﺪﻳﺚ )‪.(٩٢٦٣‬‬
‫ﺍﻟﺴــﺎﺋﺐ ﺍﺧﺘﻠﻂ‪ ،‬ﻭﺳــﻤﺎﻉ ﺟﺮﻳﺮ ﻭﻫﻮ ﺍﺑﻦ ﻋﺒﺪ ﺍﻟﺤﻤﻴﺪ ﻣﻨﻪ ﺑﻌﺪ‬ ‫)‪ (١‬ﺇﺳــﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻋﻄﺎﺀ ﺑﻦ ّ‬
‫ﺍﻻﺧﺘﻼﻁ‪ .‬ﻟﻜﻦ ﺭﻭﺍﻩ ﻋﻦ ﻋﻄﺎﺀ ﻣﻦ ﺳﻤﻊ ﻣﻨﻪ ﻗﺒﻞ ﺍﻻﺧﺘﻼﻁ ﻓﺼﺢ ﺍﻟﺤﺪﻳﺚ‪.‬‬
‫ﻓﻘﺪ ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ١٦٣/٢‬ﻭ‪ ،١٨٨‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ١٤٩/٣‬ﻣﻦ ﻃﺮﻳﻖ ﺷﻌﺒﺔ‪ ،‬ﻋﻦ ﻋﻄﺎﺀ‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،١٩٨/٢‬ﻭﺍﺑﻦ ﺧﺰﻳﻤﺔ )‪ (١٣٩٣‬ﻣﻦ ﻃﺮﻳﻖ ﺳــﻔﻴﺎﻥ ﺍﻟﺜﻮﺭﻱ‪ ،‬ﻋﻦ ﻋﻄﺎﺀ‪ .‬ﻭﻛﻼﻫﻤﺎ‬
‫ﺷﻌﺒﺔ ﻭﺍﻟﺜﻮﺭﻱ ﺳﻤﻌﺎ ﻣﻦ ﻋﻄﺎﺀ ﻗﺒﻞ ﺍﻻﺧﺘﻼﻁ‪.‬‬
‫ﻭﻗﺪ ﺗﻮﺑﻊ ﻋﻄﺎﺀ ﺗﺎﺑﻌﻪ ﺃﺑﻮ ﺇﺳﺤﺎﻕ ﺍﻟﺴــﺒﻴﻌﻲ ﻋﻨﺪ ﺃﺣﻤﺪ ‪ ،٢٢٣/٢‬ﻭﺍﻟﻨﺴﺎﺋﻲ ﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪.(٥٤٦‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٦‬ﺣﺪﻳﺚ )‪ ،(٨٦٣٩‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥٠/١١‬ﺣﺪﻳﺚ )‪.(٨٣٨١‬‬
 ‫‪٢٢٠‬‬

‫‪ ‬ﺛَﻨَ‪َ ‬ﻣ ْﺤ ُﻤﻮ ُﺩ ْﺑ ُﻦ َﻏ ْﻴ َﻼﻥَ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ ﺃ َ ْﺣ َﻤ َﺪ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫‪ ٣٢٥‬ـ ‪ ‬ﱠ‬
‫ِ‬
‫ﺍﻟﺴــﺎﺋِﺐِ‪َ ،‬ﻋ ْﻦ ِﻋ ْﻜ ِﺮ َﻣﺔَ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ َﻋﺒ‪‬ﺎﺱٍ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺃ َ َﺧ َﺬ‬ ‫ُﺳــﻔْ َﻴﺎ ُﻥ‪َ ،‬ﻋ ْﻦ َﻋﻄَ ﺎﺀ ْﺑﻦ ِ ‪‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ‪َ ،‬ﻭﻫ َﻲ‬ ‫ﺿ َﻌ َﻬﺎ َﺑ ْﻴ َﻦ َﻳ َﺪ ْﻳﻪ ﻓ ََﻤﺎ َﺗ ْ‬ ‫ﻀ َﻨ َﻬﺎ ﻓ ََﻮ َ‬ ‫ــﻮﻝ ﺍﷲ ﮊ ْﺍﺑ َﻨ ًﺔ َﻟ ُﻪ َﺗﻘْﻀﻲ ﻓ ْ‬
‫َﺎﺣ َﺘ َ‬ ‫َﺭ ُﺳ ُ‬
‫ﻴﻦ ﻋِ ْﻨﺪَ َﺭ ُﺳﻮﻝ ِ ﺍﷲِ؟!«‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ ﺃ ُ ‪‬ﻡ ﺃ َ ْﻳ َﻤ َﻦ َﻓﻘَﺎ َﻝ ـ َﻳ ْﻌﻨﻲ ﮊ ـ ‪» :‬ﺃَ َﺗ ْﺒﻜ َ‬ ‫ﺎﺣ ْ‬‫َﺑ ْﻴ َﻦ َﻳ َﺪ ْﻳﻪ َﻭ َﺻ َ‬
‫ــﺖ ﺃَ ْﺑ ِﻜﻲ‪ِ ،‬ﺇﻧ َ‪‬ﻤﺎ ﻫ ِ َﻲ َﺭ ْﺣ َﻤ ٌﺔ‪ِ ،‬ﺇ ‪‬ﻥ‬ ‫ِ‬
‫ﺖ ﺃ َ َﺭﺍﻙَ َﺗ ْﺒﻜﻲ؟ ﻗَﺎ َﻝ‪»ِ :‬ﺇ ‪‬ﻧﻲ َﻟ ْﺴ ُ‬ ‫ﺖ‪ :‬ﺃ َ َﻟ ْﺴ ُ‬
‫َﻓﻘَﺎ َﻟ ْ‬
‫ﺍ ْﻟ ُﻤ ْﺆﻣ ِ َﻦ ﺑِﻜُ ‪‬ﻞ َﺧ ْﻴﺮ ٍ َﻋ َﻠﻰ ُﻛ ‪‬ﻞ َﺣﺎﻝٍ‪ِ ،‬ﺇ ‪‬ﻥ َﻧﻔ َْﺴــ ُﻪ ﺗُ ْﻨ َﺰ ُﻉ ﻣ ِ ْﻦ َﺑ ْﻴــﻦ ِ َﺟ ْﻨ َﺒ ْﻴ ِﻪ‪َ ،‬ﻭ ُﻫ َﻮ‬
‫َﻳ ْﺤ َﻤﺪُ ﺍﷲَ ‪.(١)« 8‬‬

‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ْﺑ ُﻦ َﻣ ْﻬﺪ ِ ‪‬ﻱ‬

‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸــﺎﺭٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ ‪‬‬
‫‪ ٣٢٦‬ـ ‪ ‬ﱠ‬
‫َﺎﺳﻢ ِ ْﺑﻦ ِ ُﻣ َﺤ ‪‬ﻤﺪٍ‪َ ،‬ﻋ ْﻦ‬ ‫ﺎﺻﻢ ِ ﺑﻦ ِ ﻋﺒﻴﺪ ِ ﺍﷲِ‪ ،‬ﻋﻦ ِ ﺍ ْﻟﻘ ِ‬ ‫ﻗَﺎ َﻝ‪ :‬ﺣ ‪‬ﺪ َﺛﻨﺎ ﺳــﻔْ ﻴﺎ ُﻥ‪ ،‬ﻋﻦ ﻋ ِ‬
‫َ‬ ‫ْ ُ َْ‬ ‫َ ْ َ‬ ‫َ َ ُ َ‬
‫ﺖ َﻭ ُﻫ َﻮ َﻳ ْﺒ ِﻜﻲ ﺃ َ ْﻭ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬
‫َﻋﺎﺋﺸَ ﺔَ‪ :‬ﺃ َ ‪‬ﻥ َﺭ ُﺳﻮ َﻝ ﺍﷲ ﮊ َﻗﺒ‪َ ‬ﻞ ُﻋ ْﺜ َﻤﺎ َﻥ ْﺑ َﻦ َﻣﻈْ ُﻌﻮﻥ‪َ ،‬ﻭ ُﻫ َﻮ َﻣ ‪‬ﻴ ٌ‬
‫ﻗَﺎ َﻝ‪َ :‬ﻋ ْﻴ َﻨ ُﺎﻩ ُﺗ ْﻬ َﺮﺍﻗَﺎﻥ ِ)‪.(٢‬‬
‫ِ‬
‫ﺼﻮﺭٍ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺃ َ ْﺧ َﺒ َﺮ َﻧﺎ ﺃ َ ُﺑﻮ َﻋﺎﻣ ٍﺮ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫‪ ‬ﺛَﻨَ‪ِ ‬ﺇ ْﺳ َﺤﺎ ُ‬
‫ﻕ ْﺑ ُﻦ َﻣ ْﻨ ُ‬ ‫‪ ٣٢٧‬ـ ‪ ‬ﱠ‬
‫ﻋﻦ ﺃ َ َﻧﺲِ ْﺑــﻦ ِ َﻣﺎﻟِﻚ ٍ ﻗَﺎ َﻝ‪:‬‬ ‫ِ‬ ‫ِ ِ‬
‫ــﻦ ﻫ َﻼﻝ ْﺑﻦ ِ َﻋﻠ ‪‬ﻲ‪ْ ،‬‬ ‫ُﻓ َﻠ ْﻴ ٌﺢ َﻭ ُﻫ َﻮ ْﺍﺑ ُﻦ ُﺳــ َﻠ ْﻴ َﻤﺎﻥَ‪َ ،‬ﻋ ْ‬

‫)‪ (١‬ﺇﺳــﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺃﺑﻮ ﺃﺣﻤﺪ ﻫﻮ ﺍﻟﺰﺑﻴﺮﻱ‪ ،‬ﻭﺳﻔﻴﺎﻥ ﻫﻮ ﺍﻟﺜﻮﺭﻱ ﻭﺳــﻤﺎﻋﻪ ﻣﻦ ﻋﻄﺎﺀ ﻗﺪﻳﻢ ﻗﺒﻞ‬
‫ﺍﻻﺧﺘﻼﻁ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٢٦٨/١‬ﻭ‪ ،٢٧٣‬ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ )‪ ،(٥٩٣‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ١٢/٤‬ﻣﻦ ﻃﺮﻕ ٍ ﻋﻦ ﻋﻄﺎﺀ‪ ،‬ﺑﻪ‪.‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ )‪ ،(٦١٥٦‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥٢٦/٨‬ﺣﺪﻳﺚ )‪.(٦١٦٢‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﻋﺎﺻﻢ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ‪ ،‬ﻗﺎﻝ ﺍﻟﺒﺨﺎﺭﻱ‪» :‬ﻣﻨﻜﺮ ﺍﻟﺤﺪﻳﺚ«‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٩٨٩‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﻄﻴﺎﻟﺴــﻲ )‪ ،(١٤١٥‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ،٣٨٥/٣‬ﻭﺃﺣﻤﺪ ‪ ٤٣/٦‬ﻭ‪ ٥٥‬ﻭ‪ ،٢٠٦‬ﻭﻋﺒﺪ ﺑﻦ‬
‫ﺣﻤﻴﺪ )‪ ،(١٥٢٦‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٣١٦٣‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(١٤٥٦‬ﻭﺍﻟﺤﺎﻛﻢ ‪ ،٣٦١/١‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪،٣٦١/٣‬‬
‫ﻭﺍﻟﺒﻐﻮﻱ )‪ .(١٤٧٠‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٧٤٥٩‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪٥٢٤/١٩‬‬
‫ﺣﺪﻳﺚ )‪.(١٦٣٧٢‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ُﺑ َﻜ ِﺎﺀ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٤٥‬ـ َﺑ ُ‬
‫‪٢٢١‬‬
‫ﺷ ِﻬﺪﻧﺎ ﺍﺑﻨ ًﺔ ﻟِﺮﺳــﻮﻝ ِ ﺍﷲ ِ ﮊ ﻭﺭﺳــﻮﻝ ﺍﷲ ِ ﺟﺎﻟِﺲ ﻋ َﻠﻰ ﺍ ْﻟﻘَﺒ ِﺮ ﻓَﺮﺃَﻳﺖ ﻋﻴﻨﻴﻪِ‬
‫ْ َ ْ ُ ََْْ‬ ‫َ ٌ َ‬ ‫ُ‬ ‫ََ ُ‬ ‫َ ْ َ َْ َ ُ‬
‫َﺗﺪﻣﻌﺎﻥِ‪َ ،‬ﻓﻘَﺎ َﻝ‪» :‬ﺃَﻓِﻴﻜُ ﻢ َﺭﺟ ٌﻞ َﻟﻢ ﻳ َﻘﺎﺭ ِ ِ‬
‫ﻑ ﺍﻟ ‪‬ﻠ ْﻴ َﻠ َﺔ؟« ﻗَﺎ َﻝ ﺃ َ ُﺑﻮ ﻃَ ْﻠ َﺤﺔَ‪ :‬ﺃ َ َﻧﺎ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫ْ ُ‬ ‫ْ ُ‬ ‫ََ‬
‫»ﺍ ْﻧﺰ ِ ْﻝ« َﻓ َﻨ َﺰ َﻝ ﻓِﻲ ﻗ َْﺒ ِﺮ َﻫﺎ)‪.(١‬‬

‫)‪ (١‬ﺣﺪﻳﺚ ﺣﺴﻦ‪ ،‬ﻭﻫﻮ ﻣﺎ ﺍﻧﺘﻘﺎﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻣﻦ ﺣﺪﻳﺚ ﻓﻠﻴﺢ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪.‬‬

‫ﺃﺧﺮﺟﻪ ﺍﻟﻄﻴﺎﻟﺴﻲ )‪ ،(٢١١٦‬ﻭﺍﺑﻦ ﺳــﻌﺪ ‪ ،٣٨/٨‬ﻭﺃﺣﻤﺪ ‪ ١٢٦/٣‬ﻭ‪ ،٢٢٨‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪(١٢٨٥) ١٠٠/٢‬‬
‫ﻭ‪ ،(١٣٤٢) ١١٤/٢‬ﻭﻓــﻲ ﺍﻟﺘﺎﺭﻳﺦ ﺍﻷﻭﺳــﻂ ‪ ،٤٤/١‬ﻭﻳﻌﻘﻮﺏ ﺑﻦ ﺳــﻔﻴﺎﻥ ﻓــﻲ ﺍﻟﺘﺎﺭﻳﺦ ‪،١٦٣/٣‬‬
‫ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷﺮﺡ ﺍﻟﻤﺸــﻜﻞ )‪ ،(٢٥١٤‬ﻭﺍﻟﺪﻭﻻﺑﻲ ﻓﻲ ﺍﻟﺬﺭﻳﺔ ﺍﻟﻄﺎﻫﺮﺓ ‪ ،٨٢‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪.٥٣/٤‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(١٦٤٥‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤١٥/١‬ﺣﺪﻳﺚ )‪.(٦٠٢‬‬
 ‫‪٢٢٢‬‬

‫ِ َ اش ِ َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪٤٦‬‬

‫ــﻬ ٍﺮ‪َ ،‬ﻋ ْﻦ‬ ‫ــﻦ ُﺣ ْﺠ ٍﺮ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋﻠِﻲ ﺑ ُﻦ ﻣﺴ ِ‬ ‫ِ‬
‫‪ ‬ﺛَﻨَ‪َ ‬ﻋﻠ ‪‬ﻲ ْﺑ ُ‬ ‫‪ ٣٢٨‬ـ ‪ ‬ﱠ‬
‫‪ْ ُ ْ ‬‬
‫ِ‬ ‫ِ‬
‫ﺍﺵ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ‬ ‫ِ‬
‫ﺖ‪ِ :‬ﺇﻧ‪َ ‬ﻤﺎ َﻛﺎ َﻥ ﻓ َﺮ ُ‬
‫ِ‬
‫ﻫﺸَ ﺎﻡ ِ ْﺑﻦ ِ ُﻋ ْﺮ َﻭ َﺓ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻴﻪ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋﺸَ ﺔَ‪ ،‬ﻗَﺎ َﻟ ْ‬
‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﻴﻒ)‪.(١‬‬ ‫ﺎﻡ َﻋ َﻠ ْﻴﻪ ﻣ ْﻦ ﺃ َ َﺩﻡ ٍ َﺣ ْﺸ ُﻮ ُﻩ ﻟ ٌ‬ ‫ﺍﻟ‪‬ﺬﻱ َﻳ َﻨ ُ‬
‫ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫ﺼ ِﺮ ‪‬‬ ‫ِ ِ‬
‫ﺨ ‪‬ﻄﺎﺏ ﺯ َﻳﺎ ُﺩ ْﺑ ُﻦ َﻳ ْﺤ َﻴــﻰ ﺍ ْﻟ َﺒ ْ‬ ‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ُﺑﻮ ﺍ ْﻟ َ‬‫‪ ٣٢٩‬ـ ‪ ‬ﱠ‬
‫ــﻦ ﺃَﺑِﻴﻪِ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫ٍ‬ ‫ٍ)‪(٢‬‬
‫َﻋ ْﺒ ُﺪ ﺍﷲ ْﺑ ُﻦ َﻣ ْﻴ ُﻤﻮﻥ ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺟ ْﻌ َﻔ ُﺮ ْﺑ ُﻦ ُﻣ َﺤ ‪‬ﻤﺪ‪َ ،‬ﻋ ْ‬
‫ِ‬

‫ﺖ‪ِ :‬ﻣ ْﻦ ﺃ َ َﺩﻡ ٍ‬ ‫ِ ِ)‪(٣‬‬ ‫ِ‬

‫ﺍﺵ َﺭ ُﺳﻮﻝ ﺍﷲ ﮊ ﻓﻲ َﺑ ْﻴﺘﻚ ؟ ﻗَﺎ َﻟ ْ‬
‫ِ ِ‬ ‫ِ‬
‫ﺖ َﻋﺎﺋﺸَ ﺔُ‪َ ،‬ﻣﺎ َﻛﺎ َﻥ ﻓ َﺮ ُ‬
‫ِ‬ ‫ِ‬
‫ُﺳﺌ َﻠ ْ‬
‫ﺍﺵ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ﻓﻲ َﺑ ْﻴﺘِﻚِ؟‬ ‫ِ‬
‫ﺼﺔُ‪َ ،‬ﻣﺎ َﻛﺎ َﻥ ﻓ َﺮ ُ‬ ‫ﺖ َﺣﻔْ َ‬
‫ِ‬
‫ﻴﻒ‪َ .‬ﻭ ُﺳﺌ َﻠ ْ‬
‫ِ‬
‫َﺣ ْﺸ ُﻮ ُﻩ ﻟ ٌ‬
‫ٍ‬ ‫ِ‬ ‫ِ ِ ِ‬ ‫ِ‬
‫ﺖ‪َ :‬ﻟ ْﻮ َﺛ َﻨ ْﻴ ُﺘ ُﻪ‬ ‫ﺍﺕ َﻟ ْﻴ َﻠﺔ ُﻗ ْﻠ ُ‬ ‫ﺎﻡ َﻋ َﻠ ْﻴﻪ‪َ ،‬ﻓ َﻠ ‪‬ﻤﺎ ﻛﺎ َﻥ َﺫ َ‬ ‫ﺖ‪ :‬ﻣ ْﺴ ٌﺢ َﻧ ْﺜﻨﻴﻪ ﺛﻨﻴ َﺘ ْﻴﻦ ِ ﻓ ََﻴ َﻨ ُ‬ ‫ﻗﺎ َﻟ ْ‬
‫ٍ‬ ‫ِ‬ ‫َِ‬ ‫ٍ‬ ‫ﺃَﺭ ِ‬
‫ﺻ َﺒ َﺢ ﻗَﺎ َﻝ‪:‬‬ ‫ﺎﻩ َﻟ ُﻪ ﺑﺄ ْﺭ َﺑﻊ ِ ﺛ ْﻨ َﻴــﺎﺕ‪َ ،‬ﻓ َﻠ ‪‬ﻤﺎ ﺃ َ ْ‬ ‫ﺑﻊ ﺛ ْﻨ َﻴﺎﺕ َﻟــﻜَ ﺎ َﻥ ﺃ َ ْﻭﻃَ ﺄَ َﻟ ُﻪ َﻓ َﺜ َﻨ ْﻴ َﻨ ُ‬ ‫ْ َ‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬

‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٧٦١‬ﻭﻗﺎﻝ‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺳــﻌﺪ ‪ ،٤٦٤/١‬ﻭﺃﺣﻤــﺪ ‪ ٤٨/٦‬ﻭ‪ ٥٦‬ﻭ‪ ٧٣‬ﻭ‪ ٢٠٧‬ﻭ‪ ،٢١٢‬ﻭﻋﺒﺪ ﺑــﻦ ﺣﻤﻴﺪ )‪،(١٥٠٦‬‬
‫ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ ،(٦٤٥٦) ١٢١/٨‬ﻭﻣﺴــﻠﻢ ‪ ،(٢٠٨٢) ١٤٥/٦‬ﻭﺃﺑــﻮ ﺩﺍﻭﺩ )‪ (٤١٤٦‬ﻭ)‪ ،(٤١٤٧‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ‬
‫)‪ ،(٤١٥١‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٤٤٠٤‬ﻭﺃﺑﻮ ﻧﻌﻴﻢ ﻓﻲ ﺍﻟﺤﻠﻴﺔ ‪ ،٣٨٩/٨‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ،٤٨/٧‬ﻭﻓﻲ ﺍﻟﺪﻻﺋﻞ‪ ،‬ﻟﻪ‬
‫‪ ،٣٤٤/١‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(٣١٢٢‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٧١٠٧‬ﻭﺍﻟﻤﺴــﻨﺪ ﺍﻟﺠﺎﻣﻊ‬
‫‪ ٤٠٩/٢٠‬ﺣﺪﻳﺚ )‪.(١٧٣١٧‬‬
‫)‪ (٢‬ﻓﻲ ﻃﺒﻌﺔ ﺍﻟﺪﻋﺎﺱ‪» :‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﻬﺪﻱ«‪ ،‬ﻭﻫﻮ ﺧﻄﺄ ﻣﺨﺎﻟﻒ ﻟﺠﻤﻴﻊ ﺍﻟﻨﺴﺦ ﻭﺍﻟﺸﺮﻭﺡ ﻭﺗﺤﻔﺔ‬
‫ﺍﻷﺷﺮﺍﻑ‪.‬‬
‫)‪ (٣‬ﻟﻔﻈﺔ‪» :‬ﺑﻴﺘﻚ« ﺳﺎﻗﻄﺔ ﻣﻦ ﻃﺒﻌﺔ ﺍﻟﺪﻋﺎﺱ‪ ،‬ﻭﻫﻲ ﺛﺎﺑﺘﺔ ﻓﻲ ﺟﻤﻴﻊ ﺍﻟﻨﺴﺦ‪.‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﻓ َﺮﺍﺵِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٤٦‬ـ َﺑ ُ‬
‫‪٢٢٣‬‬
‫ﺎﻩ ﺑِﺄَ ْﺭ َﺑﻊ ِ‬ ‫ﺍﺷ َ ِ ‪‬‬ ‫ِ‬ ‫ِ‬
‫ــﻚ ﺇﻻ ﺃَﻧ‪‬ﺎ َﺛ َﻨ ْﻴ َﻨ ُ‬ ‫»ﻣﺎ َﻓ َﺮ ْﺷــ ُﺘ ْﻢ ﻟ َﻲ ﺍﻟ ‪‬ﻠ ْﻴ َﻠ َﺔ؟« ﻗَﺎ َﻟ ْ‬
‫ﺖ‪ُ :‬ﻗ ْﻠ َﻨﺎ‪ُ :‬ﻫ َﻮ ﻓ َﺮ ُ‬ ‫َ‬
‫ﺤﺎﻟ ِ ِﻪ ْﺍﻷُﻭ َﻟــﻰ‪َ ،‬ﻓ ِﺈ ‪‬ﻧ ُﻪ َﻣ َﻨ َﻌ ْﺘﻨِﻲ‬ ‫ٍ‬ ‫ِ‬
‫ﻭﻩ ﻟ ِ َ‬
‫ﻚ ﻗَــﺎ َﻝ‪ُ » :‬ﺭ ‪‬ﺩ ُ‬ ‫ــﻮ ﺃ َ ْﻭﻃَ ُﺄ َﻟ َ‬ ‫ﺛ ْﻨ َﻴﺎﺕ‪ُ ،‬ﻗ ْﻠ َﻨﺎ‪ُ :‬ﻫ َ‬
‫ﺗﻲ ﺍﻟ ‪‬ﻠ ْﻴ َﻠ َﺔ«)‪.(١‬‬
‫ﺻ َﻼ َ‬ ‫ﺎﺀﺗُ ُﻪ َ‬
‫َﻭ َﻃ َ‬

‫)‪ (١‬ﺇﺳــﻨﺎﺩﻩ ﺿﻌﻴﻒ ‪‬‬

‫ﺟﺪﺍ‪ ،‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﻴﻤﻮﻥ ﻣﻨﻜﺮ ﺍﻟﺤﺪﻳﺚ ﻣﺘﺮﻭﻙ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪(١١‬‬
‫ﺣﺪﻳﺚ )‪ ،(١٥٨٠٩‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٣١/١٩‬ﺣﺪﻳﺚ )‪.(١٥٨٧٣‬‬
 ‫‪٢٢٤‬‬

‫َ َ ا ُ ِ َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪٤٧‬‬

‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬

‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ﺍ ْﻟ َﻤﺨْ ُﺰﻭﻣ ‪‬ﻲ‪،‬‬
‫ﻴﺪ ْﺑ ُﻦ َﻋ ْﺒﺪ ‪‬‬ ‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ْﺣ َﻤ ُﺪ ْﺑ ُﻦ َﻣﻨﻴﻊٍ‪َ ،‬ﻭ َﺳﻌ ُ‬ ‫‪ ٣٣٠‬ـ ‪ ‬ﱠ‬
‫ِ‬
‫ﻱ‪َ ،‬ﻋ ْﻦ ُﻋ َﺒ ْﻴﺪ ِ ﺍﷲِ‪،‬‬‫َﻭ َﻏ ْﻴ ُﺮ َﻭﺍﺣﺪٍ‪ ،‬ﻗَﺎ ُﻟﻮﺍ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺳﻔْ َﻴﺎ ُﻥ ْﺑ ُﻦ ُﻋ َﻴ ْﻴ َﻨﺔَ‪َ ،‬ﻋﻦ ِ ﺍﻟﺰ‪ْ ‬ﻫ ِﺮ ‪‬‬
‫ــﻮﻝ ﺍﷲ ِ ﮊ ‪:‬‬ ‫ﺨ ‪‬ﻄــﺎﺏِ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻗَﺎ َﻝ َﺭ ُﺳ ُ‬ ‫َﻋﻦ ِ ْﺍﺑﻦ ِ َﻋﺒ‪‬ــﺎﺱٍ‪َ ،‬ﻋ ْﻦ ُﻋ َﻤ َﺮ ْﺑــﻦ ِ ﺍ ْﻟ َ‬
‫ﺎﺭﻯ ْﺍﺑ َﻦ َﻣ ْﺮ َﻳ َﻢ ِﺇﻧ َ‪‬ﻤــﺎ ﺃﻧَﺎ َﻋ ْﺒﺪُ ﺍﷲ)‪َ (١‬ﻓﻘُﻮ ُﻟﻮﺍ‪:‬‬ ‫ِ‬ ‫ِ‬
‫ﺼ َ‬‫»ﻻ ﺗُ ْﻄ ُﺮﻭﻧﻲ َﻛ َﻤﺎ ﺃَ ْﻃ َﺮﺕ ﺍﻟ ‪‬ﻨ َ‬ ‫َ‬
‫َﻋ ْﺒﺪُ ﺍﷲ ِ َﻭ َﺭ ُﺳﻮ ُﻟ ُﻪ«)‪.(٢‬‬
‫‪ ‬ﺛَﻨَ‪َ ‬ﻋﻠِ ‪‬ﻲ ْﺑ ُﻦ ُﺣ ْﺠ ٍﺮ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺳــﻮ ْﻳ ُﺪ ْﺑ ُﻦ َﻋﺒﺪ ِ ﺍ ْﻟ َﻌ ِﺰ ِ‬
‫ﻳﺰ‪َ ،‬ﻋ ْﻦ‬ ‫‪ ٣٣١‬ـ ‪ ‬ﱠ‬
‫ْ‬ ‫ُ َ‬
‫ﺖ َﻟ ُﻪ‪ِ :‬ﺇ ‪‬ﻥ ﻟِﻲ‬ ‫ﺕ ِﺇ َﻟﻰ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻓﻘَﺎ َﻟ ْ‬
‫ِ ٍ‬ ‫ٍ‬
‫ُﺣ َﻤ ْﻴﺪ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟﻚ‪ ،‬ﺃ َ ‪‬ﻥ ْ‬
‫ﺍﻣ َﺮﺃ َ ًﺓ َﺟﺎﺀَ ْ‬
‫ﺍﺟﻠِ ِﺴﻲ ﻓِﻲ ﺃ َ ‪‬ﻱ ﻃَ ِﺮﻳﻖ ِ ﺍ ْﻟ َﻤﺪِﻳ َﻨﺔِ ِﺷ ْﺌﺖِ ﺃ َ ْﺟﻠِ ْﺲ ِﺇ َﻟ ْﻴﻚ ِ)‪.(٣‬‬‫ﺎﺟﺔً‪َ ،‬ﻓﻘَﺎ َﻝ‪ْ :‬‬ ‫ﻚ َﺣ َ‬ ‫ِﺇ َﻟ ْﻴ َ‬

‫)‪ (١‬ﺍﺳﻢ ﺍﻟﺠﻼﻟﺔ ﻟﻢ ﻳﺮﺩ ﻓﻲ »ﻉ‪ ،‬ﻙ‪ ،‬ﻝ‪ ،‬ﺱ‪ ،‬ﺝ«‪.‬‬

‫ﻭﻣﺨﺘﺼﺮﺍ‪.‬‬
‫ً‬ ‫ً‬
‫ﻣﻄﻮﻻ‬ ‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﻋﺒﻴﺪ ﺍﷲ ﻫﻮ ﺍﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺘﺒﺔ‪ .‬ﻭﻗﺪ ﺭﻭﻱ‬
‫ﺃﺧﺮﺟﻪ ﻣﺎﻟــﻚ )‪ ،(١٧٦٥‬ﻭﺍﻟﻄﻴﺎﻟﺴــﻲ )‪ ،(٢٥‬ﻭﻋﺒﺪ ﺍﻟــﺮﺯﺍﻕ )‪ (٩٧٥٨‬ﻭ)‪ (١٣٣٢٩‬ﻭ)‪،(١٣٣٦٤‬‬
‫ﻭﺍﻟﺤﻤﻴﺪﻱ )‪ (٢٥‬ﻭ)‪ (٢٦‬ﻭ)‪ ،(٢٧‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ ‪ ٧٥/١٠‬ﻭ‪ ،٥٦٣/١٤‬ﻭﺃﺣﻤﺪ ‪ ٢٣/١‬ﻭ‪ ٢٤‬ﻭ‪ ٤٠‬ﻭ‪٤٧‬‬
‫ﻭ‪ ،٥٥‬ﻭﺍﻟﺪﺍﺭﻣﻲ )‪ (٢٣٢٧‬ﻭ)‪ ،(٢٧٨٧‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ (٢٤٦٢) ١٧٢/٣‬ﻭ‪ (٣٩٢٨) ٨٥/٥‬ﻭ‪(٣٤٤٥) ٢٠٤/٤‬‬
‫ﻭ‪ ،(٧٣٢٣) ١٢٧/٩ (٤٠٢١) ١٠٩/٥‬ﻭﻣﺴــﻠﻢ ‪ ،(١٦٩١) ١١٦/٥‬ﻭﺃﺑــﻮ ﺩﺍﻭﺩ )‪ ،(٤٤١٨‬ﻭﺍﺑــﻦ ﻣﺎﺟــﻪ‬
‫ﻭﺍﻟﺒﺰﺍﺭ‬
‫ّ‬ ‫)‪ ،(٢٥٥٣‬ﻭﺍﻟﻤﺼﻨﻒ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ ،(١٤٣٢‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪ (٧١٥٧‬ﻭ)‪،(٧١٥٨‬‬
‫)‪ ،(١٩٤‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ (١٤٦‬ﻭ)‪ ،(١٥١‬ﻭﺍﺑﻦ ﺣﺒــﺎﻥ )‪ (٤١٣‬ﻭ)‪ ،(٤١٤‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ .٢١١/٨‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ‬
‫ﺍﻷﺷﺮﺍﻑ )‪ (٧‬ﺣﺪﻳﺚ )‪ ،(١٠٥٠٨‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥٨١/١٣‬ﺣﺪﻳﺚ )‪.(١٠٥٥٤‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﺳﻮﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‪ ،‬ﻟﻜﻦ ﺍﻟﺤﺪﻳﺚ ﺻﺤﻴﺢ ﺇﺫ ﺭﻭﺍﻩ ﻫﺸﻴﻢ ﺑﻦ ﺑﺸﻴﺮ‬
‫ﻋﻨﺪ ﺃﺣﻤﺪ ‪ ،٩٨/٣‬ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺑﻜﺮ ﺍﻟﺴــﻬﻤﻲ ﻋﻨﺪ ﺃﺣﻤــﺪ ‪ ،٢١٤/٣‬ﻭﻣﺮﻭﺍﻥ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﻋﻨﺪ‬
‫ﺃﺣﻤﺪ ‪ ،١١٩/٣‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٤٨١٨‬ﻭﺍﻟﺒﻐــﻮﻱ )‪(٣٦٧٢‬؛ ﺟﻤﻴﻌﻬﻢ ﻋﻦ ﺣﻤﻴﺪ‪ ،‬ﺑﻪ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ‬
‫ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(٦٨٩‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٦٦/٢‬ﺣﺪﻳﺚ )‪.(١٣٥٦‬‬
 ‫ﺍﺿﻊ ِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ َﺗ َﻮ ُ‬
‫‪ ٤٧‬ـ َﺑ ُ‬
‫‪٢٢٥‬‬

‫ــﻬ ٍﺮ‪َ ،‬ﻋ ْﻦ‬ ‫ــﻦ ُﺣ ْﺠ ٍﺮ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋﻠِﻲ ﺑ ُﻦ ﻣﺴ ِ‬ ‫ِ‬
‫‪ ‬ﺛَﻨَ‪َ ‬ﻋﻠ ‪‬ﻲ ْﺑ ُ‬ ‫‪ ٣٣٢‬ـ ‪ ‬ﱠ‬
‫‪ْ ُ ْ ‬‬
‫ــﻮﻝ ﺍﷲ ِ ﮊ َﻳ ُﻌﻮ ُﺩ‬ ‫ِ‬
‫ُﻣ ْﺴــﻠﻢ ٍ ﺍﻷَ ْﻋ َﻮﺭِ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟــﻚٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ َﺭ ُﺳ ُ‬
‫ِ‬

‫ﻴﺐ َﺩ ْﻋ َﻮ َﺓ ﺍ ْﻟ َﻌ ْﺒﺪِ‪،‬‬ ‫ﺍ ْﻟﻤ ِﺮﻳﺾ)‪ ،(١‬ﻭﻳ ْﺸــﻬ ُﺪ ﺍ ْﻟ َﺠ َﻨﺎﺯ َﺓ‪ ،‬ﻭﻳﺮ َﻛﺐ ﺍ ْﻟ ِﺤﻤﺎﺭ‪ ،‬ﻭﻳﺠِ‬
‫َ َ َُ ُ‬ ‫َ َْ ُ‬ ‫َ‬ ‫ََ‬ ‫َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎﻑ‬ ‫ﺇﻛ ٌ‬ ‫َﻭ َﻛﺎ َﻥ َﻳ ْﻮ َﻡ َﺑﻨِﻲ ﻗ َُﺮ ْﻳﻈَ َﺔ َﻋ َﻠﻰ ﺣ َﻤﺎﺭ ٍ َﻣﺨْ ﻄُ ﻮﻡ ٍ َﺑ َﺤ ْﺒﻞ ٍ ﻣ ْﻦ ﻟِﻴﻒٍ َﻭ َﻋ َﻠ ْﻴﻪ َ‬
‫ِ‬
‫ﻣ ْﻦ ﻟِﻴﻒٍ)‪.(٢‬‬

‫ﺍﺻ ُﻞ ْﺑ ُﻦ َﻋ ْﺒﺪ ِ ﺍﻷَ ْﻋ َﻠﻰ ﺍ ْﻟ ُﻜﻮﻓِ ‪‬ﻲ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ‬ ‫‪ ٣٣٣‬ـ ‪ ‬ﺛَﻨَ‪ ‬ﻭ ِ‬
‫‪ ‬ﱠ َ‬
‫ُﻀ ْﻴﻞٍ‪َ ،‬ﻋﻦ ِ ﺍﻷَ ْﻋ َﻤﺶِ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟِﻚٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ُﻳ ْﺪ َﻋﻰ ِﺇ َﻟﻰ‬ ‫ﻓ َ‬
‫ﻴﺐ‪.‬‬ ‫ﺍﻟﺴﻨِ َﺨﺔِ ﻓَﻴﺠِ‬‫‪‬‬
‫ﺍﻹﻫﺎ َﻟﺔِ‬
‫َ‬ ‫ﻴﺮ ﻭ ِ‬ ‫ﺍﻟﺸ ِﻌ ِ‬
‫ُﺧ ْﺒ ِﺰ ‪‬‬
‫ُ ُ‬ ‫َ‬
‫ﺎﺕ)‪.(٣‬‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ َﻟ ُﻪ ﺩ ْﺭ ٌﻉ ﻋ ْﻨ َﺪ َﻳ ُﻬﻮﺩ ‪‬ﻱ ﻓ ََﻤﺎ َﻭ َﺟ َﺪ َﻣﺎ َﻳﻔُ ‪‬ﻜ َﻬﺎ َﺣﺘ‪‬ﻰ َﻣ َ‬ ‫َﻭ َﻟﻘ َْﺪ َﻛﺎ َﻧ ْ‬
‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ ْﺤ ُﻤﻮ ُﺩ ْﺑ ُﻦ َﻏ ْﻴ َﻼﻥَ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ َﺩ ُﺍﻭ َﺩ ﺍ ْﻟ َﺤ َﻔ ِﺮ ‪‬ﻱ‪َ ،‬ﻋ ْﻦ‬
‫‪ ٣٣٤‬ـ ‪ ‬ﱠ‬
‫ﻳﺪ ْﺑﻦ ِ ﺃ َ َﺑﺎﻥَ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟِﻚ ٍ ﻗَﺎ َﻝ‪:‬‬ ‫ﺍﻟﺮﺑِﻴﻊ ِ ْﺑﻦ ِ ﺻﺒِﻴﺢٍ‪َ ،‬ﻋ ْﻦ َﻳ ِﺰ َ‬ ‫ُﺳﻔْ َﻴﺎﻥَ‪َ ،‬ﻋﻦ ِ ‪‬‬

‫)‪ (١‬ﻓﻲ ﺍﻟﻨﺴــﺦ ﺍﻟﻤﻄﺒﻮﻋﺔ »ﻉ‪ ،‬ﻝ‪ ،‬ﺱ‪ ،‬ﻙ«‪» :‬ﺍﻟﻤﺮﺿﻰ« ﻭﻫﻮ ﺧﻄﺄ ﻣﺨﺎﻟﻒ ﻟﺠﻤﻴﻊ ﺍﻟﻨﺴــﺦ‬
‫ﺍﻟﺨﻄﻴﺔ ﻭﺍﻟﺠﺎﻣﻊ ﻭﻣﺼﺎﺩﺭ ﺍﻟﺘﺨﺮﻳﺞ‪ ،‬ﻭﻓﻲ ﻧﺴﺨﺔ »ﻉ«‪» :‬ﺍﻟﻤﺮﺿﻰ ﺍﻟﻤﺮﺿﻰ« ﺑﺎﻟﺘﻜﺮﺍﺭ‪ ،‬ﻭﻫﻮ‬
‫ﺃﻳﻀﺎ‪.‬‬
‫ﺧﻄﺄ ً‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﻣﺴﻠﻢ ﺍﻷﻋﻮﺭ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٠١٧‬ﻭﻗﺎﻝ‪» :‬ﻻ ﻧﻌﺮﻓﻪ ﺇﻻ ﻣﻦ ﺣﺪﻳﺚ ﻣﺴﻠﻢ‪ ،‬ﻋﻦ‬
‫ﺃﻧﺲ‪ ،‬ﻭﻣﺴﻠﻢ ﺍﻷﻋﻮﺭ ﻳﻀﻌﻒ ﻭﻫﻮ ﻣﺴﻠﻢ ﺑﻦ ﻛﻴﺴﺎﻥ ﺍﻟﻤﻼﺋﻲ ﺗﻜﻠﻢ ﻓﻴﻪ«‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﻄﻴﺎﻟﺴﻲ )‪ ،(٢٤٢٥‬ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ )‪ (١٢٢٩‬ﻭ)‪ ،(١٢٣٠‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ (٢٢٩٦‬ﻭ)‪،(٤١٧٨‬‬
‫ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٤٢٤٣‬ﻭﺍﺑﻦ ﻋﺪﻱ ﻓﻲ ﺍﻟﻜﺎﻣﻞ ‪ ،٢٣٠٩/٦‬ﻭﺍﻟﺤﺎﻛﻢ ‪ ،٤٦٦/٢‬ﻭﺃﺑﻮ ﻧﻌﻴﻢ ﻓﻲ ﺍﻟﺤﻠﻴﺔ‬
‫‪ ،١٣١/٨‬ﻭﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ ﺍﻟﺪﻻﺋﻞ ‪ ،٢٠٤/٤‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(٣٦٧٣‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ‬
‫)‪ ،(١٥٨٨‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٧١/٢‬ﺣﺪﻳﺚ )‪.(١٣٦٥‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ ﻻﻧﻘﻄﺎﻋﻪ؛ ﺍﻷﻋﻤﺶ ﻟﻢ ﻳﺴﻤﻊ ﻣﻦ ﺃﻧﺲ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤــﺪ ‪ .١٠٢/٣‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(٨٩٥‬ﻭﺍﻟﻤﺴــﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪٥٠/٢‬‬
‫ﺣﺪﻳﺚ )‪.(٧٨٨‬‬
 ‫‪٢٢٦‬‬
‫ِ‬ ‫ِ ِ‬ ‫ــﻮﻝ ﺍﷲ ِ ﮊ َﻋ َﻠﻰ َﺭ ْﺣﻞ ٍ َﺭ ‪‬‬
‫ﺑﻌ َﺔ َﺩ َﺭﺍﻫ َﻢ‬ ‫ﺙ َﻭ َﻋ َﻠ ْﻴﻪ ﻗَﻄ َﻴﻔ ٌﺔ َﻻ ُﺗ َﺴﺎﻭِﻱ ﺃ َ ْﺭ َ‬ ‫َﺣ ‪‬ﺞ َﺭ ُﺳ ُ‬
‫ﻴﻪ َﻭ َﻻ ُﺳ ْﻤ َﻌﺔ«)‪.(١‬‬ ‫َﻓﻘَﺎ َﻝ‪» :‬ﺍﻟ ‪‬ﻠﻬﻢ ﺍﺟﻌ ْﻠﻪ ﺣ ‪‬ﺠﺎ َﻻ ﺭِﻳﺎﺀ ﻓ ِ ِ‬
‫َ َ‬ ‫ُ‪َ ُ َ ْ ‬‬
‫ِ‬ ‫ِ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦِ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ‪‬ﻔﺎ ُﻥ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻋ ْﺒ ُﺪ ﺍﷲ ْﺑ ُﻦ َﻋ ْﺒﺪ ‪‬‬ ‫‪ ٣٣٥‬ـ ‪ ‬ﱠ‬
‫ِ ٍ‬ ‫ٍ‬
‫ﺺ‬ ‫َﺣ ‪‬ﻤﺎ ُﺩ ْﺑ ُﻦ َﺳــ َﻠ َﻤﺔَ‪َ ،‬ﻋ ْﻦ ُﺣ َﻤ ْﻴﺪ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟﻚ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻟ ْﻢ َﻳ ُﻜ ْﻦ ﺷــﺨْ ٌ‬
‫ُﻮﻣﻮﺍ‪ ،‬ﻟ ِ َﻤﺎ َﻳ ْﻌ َﻠ ُﻤﻮ َﻥ‬ ‫َ‬ ‫ﺐ ِﺇ َﻟﻴ ِﻬﻢ ِﻣﻦ ﺭﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ﻗَﺎ َﻝ‪ :‬ﻭ َﻛﺎ ُﻧﻮﺍ ِ‬
‫ُ‬ ‫ﻘ‬ ‫ﻳ‬
‫َ‬ ‫ﻢ‬ ‫َ‬
‫ﻟ‬
‫ْ ْ‬ ‫ﻩ‬
‫ُ‬ ‫ﻭ‬ ‫ﺃ‬ ‫ﺭ‬‫َ‬ ‫ﺍ‬‫ﺫ‬‫َ‬ ‫ﺇ‬ ‫َ‬ ‫ﺃ َ َﺣ ‪ُ َ ْ ْ ْ ‬‬
‫ﻚ)‪.(٢‬‬ ‫ِ ِِ ِ ِ‬ ‫ِ‬
‫ﻣ ْﻦ َﻛ َﺮﺍﻫﻴﺘﻪ ﻟ َﺬﻟ َ‬
‫‪ ‬ﺛَﻨَ‪ُ ‬ﺳــﻔْ َﻴﺎ ُﻥ ْﺑ ُﻦ َﻭﻛِﻴﻊٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ ُﺟ َﻤﻴ ُﻊ ْﺑ ُﻦ ُﻋ َﻤﺮ ْﺑﻦ ِ‬ ‫‪ ٣٣٦‬ـ ‪ ‬ﱠ‬
‫َ‬ ‫ْ‬
‫ِ‬ ‫ِ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ﺍ ْﻟ ِﻌ ْﺠﻠِ ‪‬ﻲ ﻗَﺎ َﻝ‪ :‬ﺃ َ ْﻧ َﺒﺄَ َﻧﺎ َﺭ ُﺟ ٌﻞ ﻣ ْﻦ َﺑﻨِﻲ َﺗ ِﻤﻴﻢ ٍ ﻣ ْﻦ َﻭ َﻟﺪ ِ ﺃَﺑِﻲ َﻫﺎ َﻟ َﺔ‬ ‫ِ‬
‫َﻋ ْﺒﺪ ‪‬‬
‫ﻳﺠ َﺔ ُﻳ ْﻜ َﻨﻰ ﺃ َ َﺑﺎ َﻋ ْﺒﺪ ِ ﺍﷲِ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ ﺃَﺑِﻲ َﻫﺎ َﻟﺔَ‪َ ،‬ﻋﻦ ِ ﺍ ْﻟ َﺤ َﺴﻦ ِ ْﺑﻦ ِ َﻋﻠِ ‪‬ﻲ‬ ‫ِ‬
‫َﺯ ْﻭﺝ ِ َﺧﺪ َ‬
‫ﺣ ْﻠﻴﺔِ‬ ‫ِ‬ ‫ﺖ َﺧﺎﻟِــﻲ ِﻫ ْﻨ َﺪ ﺑــﻦ ﺃَﺑ ِ‬
‫َ‬ ‫ــﻦ‬
‫ْ‬ ‫ﻋ‬
‫َ‬ ‫ًﺎ‬
‫ﻓ‬ ‫ﺎ‬ ‫ﺻ‬ ‫‪‬‬ ‫ﻭ‬ ‫َ‬ ‫ﻥ‬
‫َ‬ ‫ﺎ‬ ‫ﻛ‬
‫َ‬ ‫ﻭ‬ ‫َ‬ ‫َ‪،‬‬‫ﺔ‬ ‫ــ‬ ‫َ‬
‫ﻟ‬ ‫ﺎ‬ ‫ﻫ‬ ‫َ‬ ‫ــﻲ‬ ‫ْ َ‬ ‫ﻗَﺎﻝ‪َ :‬ﺳــﺄَ ْﻟ ُ‬
‫ِ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ــﻴ ًﺌﺎ‪َ ،‬ﻓﻘَــﺎ َﻝ‪َ :‬ﻛﺎ َﻥ‬ ‫ﻒ ﻟﻲ ﻣ ْﻨ َﻬﺎ َﺷ ْ‬ ‫َﺭ ُﺳــﻮﻝ ﺍﷲ ﮊ ‪َ ،‬ﻭﺃ َ َﻧﺎ ﺃ َ ْﺷــ َﺘ ِﻬﻲ ﺃ َ ْﻥ َﻳﺼ َ‬
‫ــﺮ َﻟ ْﻴ َﻠ َﺔ ﺍ ْﻟ َﺒ ْﺪﺭ ِ‪...‬‬
‫ﻷ َﻭ ْﺟ ُﻬ ُﻪ َﺗ َﻸ ْ ُﻟ َﺆ ﺍ ْﻟﻘَﻤ ِ‬
‫َ‬ ‫ﺨ ًﻤﺎ‪َ ،‬ﻳ َﺘ َﻸ ْ َ ُ‬ ‫ــﻮﻝ ﺍﷲ ِ ﮊ ﻓَﺨْ ًﻤﺎ ُﻣ َﻔ ‪‬‬ ‫َﺭ ُﺳ ُ‬
‫ﻳﺚ ﺑِﻄُ ﻮﻟِﻪِ‪ .‬ﻗَﺎ َﻝ ﺍ ْﻟ َﺤ َﺴ ُﻦ‪ :‬ﻓَﻜَ َﺘ ْﻤ ُﺘ َﻬﺎ ﺍ ْﻟ ُﺤ َﺴ ْﻴ َﻦ َﺯ َﻣﺎ ًﻧﺎ‪ُ ،‬ﺛ ‪‬ﻢ َﺣ ‪‬ﺪ ْﺛ ُﺘ ُﻪ‬ ‫ﻓ ََﺬ َﻛ َﺮ ﺍ ْﻟ َﺤﺪ ِ َ‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﺍﻟﺮﺑﻴﻊ ﺑﻦ ﺻﺒﻴﺢ‪ ،‬ﻭﺷﻴﺨﻪ ﻳﺰﻳﺪ ﺑﻦ ﺃﺑﺎﻥ ﺍﻟﺮﻗﺎﺷﻲ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ ‪ ،١٠٦/٤‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ .(٢٨٩٠‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪،(١٦٧٢‬‬
‫ﻭﻣﺼﺒﺎﺡ ﺍﻟﺰﺟﺎﺟﺔ )ﺍﻟﻮﺭﻗﺔ ‪ ،(١٨٤‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٤٦/١‬ﺣﺪﻳﺚ )‪.(٦٤٧‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺣﺒــﺎﻥ )‪ (٣٧٥٤‬ﻣﻦ ﻃﺮﻳــﻖ ﺛﻤﺎﻣﺔ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﻧﺲ‪ ،‬ﻋــﻦ ﺃﻧﺲ ﺑﻨﺤﻮﻩ‪.‬‬
‫ﻭﺳﻴﺘﻜﺮﺭ ﻓﻲ )‪.(٣٤٠‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻋﻔّ ﺎﻥ ﻫﻮ ﺍﺑﻦ ﻣﺴﻠﻢ‪ ،‬ﻭﺣﻤﻴﺪ ﻫﻮ ﺍﻟﻄﻮﻳﻞ‪.‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫ﺻﺤﻴﺢ‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٧٥٤‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ ‪ ،٥٨٦/٨‬ﻭﺃﺣﻤﺪ ‪ ١٣٢/٣‬ﻭ‪ ١٣٤‬ﻭ‪ ١٥١‬ﻭ‪ ،٢٥٠‬ﻭﺍﻟﺒﺨﺎﺭﻱ ﻓﻲ ﺍﻷﺩﺏ ﺍﻟﻤﻔﺮﺩ‬
‫)‪ ،(٩٤٦‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٣٧٨٤‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷــﺮﺡ ﻣﺸــﻜﻞ ﺍﻵﺛﺎﺭ )‪ ،(١١٢٦‬ﻭﺃﺑﻮ ﺍﻟﺸﻴﺦ ﻓﻲ‬
‫ﺃﺧﻼﻕ ﺍﻟﻨﺒــﻲ ﮊ )‪ ،(٦٣‬ﻭﺍﻟﺒﻐــﻮﻱ )‪ .(٣٣٢٩‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ ‪ ١٨٢/١‬ﺣﺪﻳﺚ )‪،(٦٢٥‬‬
‫ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٦٩/٢‬ﺣﺪﻳﺚ )‪.(١٣٦٢‬‬
 ‫ﺍﺿﻊ ِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ َﺗ َﻮ ُ‬
‫‪ ٤٧‬ـ َﺑ ُ‬
‫‪٢٢٧‬‬
‫ِ ِ ِ‬
‫ﺎﻩ َﻋ ْﻦ‬ ‫ﻓ ََﻮ َﺟ ْﺪ ُﺗ ُﻪ ﻗ َْﺪ َﺳ َﺒﻘَﻨﻲ ﺇ َﻟ ْﻴﻪ‪ .‬ﻓ ََﺴﺄَ َﻟ ُﻪ َﻋ ‪‬ﻤﺎ َﺳﺄَ ْﻟ ُﺘ ُﻪ َﻋ ْﻨ ُﻪ َﻭ َﻭ َﺟ ْﺪ ُﺗ ُﻪ ﻗ َْﺪ َﺳﺄَ َﻝ ﺃ َ َﺑ ُ‬
‫ِ‬
‫َﻣ ْﺪ َﺧﻠِﻪِ َﻭ َﻣﺨْ َﺮﺟِﻪِ َﻭ َﺷ ْﻜﻠِﻪِ َﻓ َﻠ ْﻢ َﻳ َﺪ ْﻉ ﻣ ْﻨ ُﻪ َﺷ ْﻴ ًﺌﺎ‪.‬‬

‫ﺖ ﺃَﺑِﻲ‪َ ،‬ﻋ ْﻦ ُﺩ ُﺧﻮﻝ ِ َﺭ ُﺳــﻮﻝ ِ ﺍﷲ ِ ﮊ َﻓﻘَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ ِﺇ َﺫﺍ‬ ‫ــﻴ ُﻦ‪ :‬ﻓ ََﺴﺄَ ْﻟ ُ‬ ‫ﻗَﺎ َﻝ ﺍ ْﻟ ُﺤ َﺴ ْ‬
‫ٍ‬
‫ــﺰ ًﺀﺍ ﷲِ‪َ ،‬ﻭ ُﺟ ْﺰ ًﺀﺍ ِﻷَ ْﻫﻠِﻪِ‪َ ،‬ﻭ ُﺟ ْﺰ ًﺀﺍ‬ ‫ﺃ َ َﻭﻯ ِﺇ َﻟﻰ َﻣ ْﻨﺰﻟﻪ َﺟ ‪‬ﺰﺃ َ ُﺩ ُﺧﻮ َﻟ ُﻪ ﺛ ََﻼ َﺛ َﺔ ﺃ َ ْﺟ َﺰﺍﺀ‪ُ ،‬ﺟ ْ‬
‫ِِ‬

‫ﺎﺻﺔِ َﻋ َﻠﻰ ﺍ ْﻟ َﻌﺎ ‪‬ﻣﺔِ‪،‬‬ ‫ﻚ ﺑِﺎ ْﻟ َﺨ ‪‬‬

‫ِ‬
‫ﻟ َﻨﻔْ ﺴــﻪ‪ُ ،‬ﺛ ‪‬ﻢ َﺟ ‪‬ﺰﺃ َ ُﺟ ْﺰﺃ َ ُﻩ َﺑ ْﻴ َﻨ ُﻪ َﻭ َﺑ ْﻴ َﻦ ﺍﻟﻨ‪‬ﺎﺱِ‪ ،‬ﻓ ََﻴ ُﺮ ‪‬ﺩ َﺫﻟ َ‬
‫ِ ِ ِ‬
‫ﺟﺰ ِﺀ ْ ُ ِ ِ‬ ‫ﺧﺮ ﻋﻨﻬﻢ ﺷﻴﺌﺎ‪ ،‬ﻭﻛﺎ َﻥ ِﻣﻦ ِﺳ ِ ِ ِ‬ ‫ﻭ َﻻ ﻳ ‪‬ﺪ ِ‬
‫ﻀﻞ ِ‬ ‫ﻳﺜﺎﺭ ﺃ َ ْﻫﻞ ِ ﺍ ْﻟ َﻔ ْ‬ ‫ﺍﻷ ‪‬ﻣﺔ ﺇ ُ‬ ‫ــﻴﺮﺗﻪ ﻓﻲ ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ً‬ ‫ْ ْ‬ ‫َ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫َ َ ُ‬
‫ِ‬
‫ﺎﺟﺔِ‪َ ،‬ﻭﻣ ْﻨ ُﻬ ْﻢ ُﺫﻭ‬ ‫ﻬﻢ ُﺫﻭ ﺍ ْﻟ َﺤ َ‬
‫ﺑ ِ ِﺈ ْﺫﻧِﻪِ ﻭﻗَﺴــﻤﻪ ﻋ َﻠﻰ ﻗَﺪﺭ ِ ﻓَﻀﻠِ ِﻬﻢ ﻓِﻲ ‪ِ ِ ‬‬
‫ﺍﻟﺪﻳﻦ‪ ،‬ﻓَﻤ ْﻨ ْ‬ ‫ْ ْ‬ ‫ْ‬ ‫َ ْ ُُ َ‬
‫ِ‬ ‫ِ‬
‫ﺼﻠِ ُﺤ ُﻬ ْﻢ‬ ‫ﻴﻤﺎ ُﻳ ْ‬
‫ِ‬
‫ﻳﺸــ َﻐ ُﻠ ُﻬ ْﻢ ﻓ َ‬ ‫ﺎﺟ َﺘ ْﻴﻦِ‪َ ،‬ﻭﻣ ْﻨ ُﻬ ْﻢ ُﺫﻭ ﺍ ْﻟ َﺤ َﻮﺍﺋﺞِ‪ ،‬ﻓ ََﻴ َﺘﺸَ ﺎ َﻏ ُﻞ ﺑ ِ ِﻬ ْﻢ َﻭ ْ‬ ‫ﺍ ْﻟ َﺤ َ‬
‫ُﻮﻝ‪» :‬ﻟ ِ ُﻴ َﺒ ‪‬ﻠﻎ ِ‬ ‫َ‬ ‫ﺍﻷﻣ َﺔ ِﻣﻦ ﻣﺴــﺎﺀ َﻟﺘِ ِﻬﻢ ﻋﻨﻪ ﻭ ِﺇﺧﺒﺎﺭ ِ ِﻫﻢ ﺑِﺎﻟ‪ِ ‬ﺬﻱ ﻳﻨﺒ ِ‬ ‫ُ‬
‫ــﻢ َﻭ َﻳﻘ ُ‬ ‫ْ‬ ‫ﻬ‬
‫ُ‬ ‫ﻟ‬ ‫ﻲ‬ ‫ﻐ‬ ‫ََْ‬ ‫َﻭ ْ ‪ْ َ ْ َ ُ ْ َ ْ َ َ ُ ْ ‬‬
‫ﻴﻊ ِﺇ ْﺑ َﻼ َﻏ َﻬﺎ‪َ ،‬ﻓ ِﺈ ‪‬ﻧ ُﻪ َﻣ ْﻦ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺎﺟ َﺔ َﻣ ْﻦ َﻻ َﻳ ْﺴ َﺘﻄ ُ‬ ‫ﺐ‪َ ،‬ﻭﺃَ ْﺑﻠ ُﻐﻮﻧﻲ َﺣ َ‬ ‫ﺍﻟﺸــﺎﻫﺪُ ﻣ ْﻨﻜُ ُﻢ ﺍ ْﻟﻐَﺎﺋ َ‬ ‫‪‬‬
‫ﺎﻣﺔِ«‪،‬‬ ‫ِ‬ ‫ــﺘﻄﻴﻊ ِﺇﺑ َﻼ َﻏﻬﺎ َﺛﺒﺖ ﺍﷲ َﻗ ِ‬ ‫ﺃَﺑ َﻠﻎَ ﺳﻠﻄﺎ ًﻧﺎ ﺣﺎﺟ َﺔ ﻣﻦ َﻻ ﻳﺴ ِ‬
‫ﺪﻣ ْﻴﻪ َﻳ ْﻮ َﻡ ﺍ ْﻟﻘ َﻴ َ‬ ‫ُ ْ َ ‪َ ُ َ ‬‬ ‫َْ‬ ‫َ َ َ ْ‬ ‫ُ َ‬ ‫ْ‬
‫َ ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ــﺮ ُﻩ‪َ ،‬ﻳ ْﺪ ُﺧ ُﻠــﻮ َﻥ ُﺭ ‪‬ﻭﺍ ًﺩﺍ‬ ‫ــﻦ ﺃ َﺣﺪ َﻏ ْﻴ َ‬ ‫ــﻚ‪َ ،‬ﻭ َﻻ ُﻳﻘ َْﺒ ُﻞ ﻣ ْ‬ ‫ــﺪ ُﻩ ِﺇ َﻻ َﺫﻟ َ‬ ‫َﻻ ُﻳ ْﺬ َﻛ ُﺮ ﻋ ْﻨ َ‬
‫َﻭ َﻻ َﻳﻔْ َﺘ ِﺮﻗُﻮ َﻥ ِﺇ َﻻ َﻋ ْﻦ َﺫ َﻭﺍﻕٍ‪َ ،‬ﻭ َﻳﺨْ ُﺮ ُﺟﻮ َﻥ ﺃَﺩِﻟ‪ً ‬ﺔ َﻳ ْﻌﻨِﻲ َﻋ َﻠﻰ ﺍ ْﻟ َﺨ ْﻴ ِﺮ‪.‬‬

‫ــﻮﻝ ﺍﷲ ِ ﮊ‬ ‫ِ ِ‬ ‫ِِ‬
‫ﺼ َﻨ ُﻊ ﻓﻴﻪ؟ ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ َﺭ ُﺳ ُ‬ ‫ﻒ َﻳ ْ‬ ‫ﻗَﺎ َﻝ‪ :‬ﻓ ََﺴــﺄَ ْﻟ ُﺘ ُﻪ َﻋ ْﻦ َﻣﺨْ َﺮﺟﻪ َﻛ ْﻴ َ‬
‫ﻳﻢ ُﻛ ‪‬ﻞ ﻗ َْﻮﻡ ٍ‬ ‫َﻳﺨْ ﺰ ُﻥ ﻟِﺴــﺎ َﻧ ُﻪ ِﺇ َﻻ ﻓِﻴﻤﺎ َﻳ ْﻌﻨِﻴﻪِ‪َ ،‬ﻭ ُﻳ َﺆﻟ‪‬ﻔُ ُﻬﻢ َﻭ َﻻ ُﻳ َﻨ ‪‬ﻔﺮ ُﻫﻢ‪َ ،‬ﻭ ُﻳ ْﻜ ِﺮ ُﻡ َﻛ ِ‬
‫ﺮ‬
‫َ‬ ‫ُ ْ‬ ‫ْ‬ ‫َ‬ ‫َ‬
‫ﻭﻳﻮﻟ‪‬ﻴﻪِ ﻋ َﻠﻴ ِﻬﻢ‪ ،‬ﻭﻳﺤ ‪‬ﺬﺭ ﺍﻟﻨ‪‬ﺎﺱ ﻭﻳﺤﺘ ِﺮﺱ ِﻣﻨﻬﻢ ِﻣﻦ َﻏﻴ ِﺮ ﺃ َ ْﻥ ﻳﻄْ ﻮِﻱ ﻋﻦ ﺃَﺣﺪ ٍ‬
‫َ َ َ ْ َ‬ ‫َ ََ َْ ُ ُْ ْ ْ ْ‬ ‫َ ْ ْ َُ َ ُ‬ ‫ََُ‬
‫‪‬ﺎﺱ َﻋ ‪‬ﻤﺎ ﻓﻲ ﺍﻟﻨ‪‬ﺎﺱِ‪،‬‬ ‫ِ‬ ‫ﻨ‬ ‫ﺍﻟ‬ ‫ﻝ‬ ‫ُ‬ ‫ﻭﻻﺧ ُﻠﻘ َُﻪ‪َ ،‬ﻭ َﻳ َﺘ َﻔ ‪‬ﻘ ُﺪ ﺃَﺻ َﺤ َﺎﺑ ُﻪ‪َ ،‬ﻭ َﻳﺴــﺄَ‬ ‫ُ‬ ‫ﻩ‬ ‫ــﺮ‬ ‫ﺸ‬
‫ْ‬ ‫ِﻣ ْﻨﻬﻢ ﺑ ِ‬
‫َ‬ ‫ْ‬ ‫ْ‬ ‫ُ‬ ‫َ‬ ‫ُ ْ‬
‫ﻴــﺢ َﻭ ُﻳ َﻮﻫ‪‬ﻴﻪِ‪ُ ،‬ﻣ ْﻌ َﺘــﺪ ِ ُﻝ ﺍﻷَ ْﻣ ِﺮ َﻏ ْﻴ ُﺮ‬ ‫ﻭﻳﻘ ‪َ‬ﻮﻳﻪ‪َ ،‬ﻭ ُﻳ َﻘﺒ‪ُ ‬ﺢ ﺍ ْﻟﻘَﺒِ َ‬
‫ِ‬
‫ــﻦ ُ‬ ‫ــﻦ ﺍ ْﻟ َﺤ َﺴ َ‬ ‫َﻭ ُﻳ َﺤ ‪‬ﺴ ُ‬
‫ُﻣﺨْ َﺘﻠِــﻒٍ‪َ ،‬ﻻ َﻳ ْﻐﻔُ ُﻞ َﻣ َﺨﺎ َﻓ َﺔ ﺃ َ ْﻥ َﻳ ْﻐﻔُ ُﻠــﻮﺍ ﺃ َ ْﻭ َﻳ ِﻤﻴ ُﻠﻮﺍ‪ ،‬ﻟ ِ ُﻜ ‪‬ﻞ َﺣــﺎﻝ ٍ ِﻋ ْﻨ َﺪ ُﻩ َﻋ َﺘﺎ ٌﺩ‪،‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ْﻀ ُﻠ ُﻬ ْﻢ‬ ‫ﻳﻦ َﻳ ُﻠﻮ َﻧ ُﻪ ﻣ َﻦ ﺍﻟﻨ‪‬ﺎﺱ ِ ﺧ َﻴ ُﺎﺭ ُﻫ ْﻢ‪ ،‬ﺃَﻓ َ‬ ‫ﻖ َﻭ َﻻ ُﻳ َﺠﺎﻭِ ُﺯ ُﻩ‪ .‬ﺍﻟ‪‬ﺬ َ‬ ‫َﺼ ُﺮ َﻋﻦ ِ ﺍ ْﻟ َﺤ ‪‬‬ ‫َﻻ ُﻳﻘ ‪‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺍﺳﺎ ًﺓ َﻭ ُﻣ َﺆ َﺍﺯ َﺭ ًﺓ‪.‬‬ ‫ﻴﺤﺔً‪َ ،‬ﻭﺃ َ ْﻋﻈَ ُﻤ ُﻬ ْﻢ ﻋ ْﻨ َﺪ ُﻩ َﻣ ْﻨ ِﺰ َﻟ ًﺔ ﺃ َ ْﺣ َﺴ ُﻨ ُﻬ ْﻢ ُﻣ َﻮ َ‬ ‫ﻋ ْﻨ َﺪ ُﻩ ﺃ َ َﻋ ‪‬ﻤ ُﻬ ْﻢ َﻧﺼ َ‬
 ‫‪٢٢٨‬‬
‫ُﻮﻡ َﻭ َﻻ َﻳ ْﺠﻠِ ُﺲ ِﺇ ‪‬ﻻ‬ ‫ِ‬ ‫ِِ ِ‬
‫ﻗَﺎ َﻝ‪ :‬ﻓ ََﺴﺄَ ْﻟ ُﺘ ُﻪ َﻋ ْﻦ َﻣ ْﺠﻠﺴﻪ‪َ ،‬ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ َﺭ ُﺳﻮ ُﻝ ﺍﷲ ﮊ َﻻ َﻳﻘ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‪،‬‬ ‫ﺚ َﻳ ْﻨ َﺘ ِﻬﻲ ﺑِﻪ ﺍ ْﻟ َﻤ ْﺠﻠ ُﺲ َﻭ َﻳﺄْ ُﻣ ُﺮ ﺑ ِ َﺬﻟ َ‬ ‫َﻋ َﻠﻰ ﺫ ْﻛ ٍﺮ‪َ ،‬ﻭ ِﺇﺫﺍ ﺍ ْﻧ َﺘ َﻬﻰ ِﺇ َﻟﻰ ﻗ َْﻮﻡ ٍ َﺟ َﻠ َﺲ َﺣ ْﻴ ُ‬
‫ِ‬
‫ﻴﺴــ ُﻪ ﺃ َ ‪‬ﻥ ﺃ َ َﺣ ًﺪﺍ ﺃ َ ْﻛ َﺮ ُﻡ َﻋ َﻠ ْﻴﻪِ ﻣ ْﻨ ُﻪ‪َ ،‬ﻣ ْﻦ‬ ‫ِ‬ ‫ِِ ِ ِ ِِ‬
‫ُﻳ ْﻌﻄﻲ ُﻛ ‪‬ﻞ ُﺟ َﻠ َﺴﺎﺋﻪ ﺑ َﻨﺼﻴﺒﻪ‪َ ،‬ﻻ َﻳ ْﺤ َﺴ ُﺐ َﺟﻠ ُ‬
‫ِ‬
‫ﺟﺎ َﻟﺴﻪ ﺃَﻭ ﻓَﺎﻭﺿﻪ ﻓِﻲ ﺣﺎﺟﺔٍ‬
‫ﻑ َﻋ ْﻨ ُﻪ‪َ ،‬ﻭ َﻣ ْﻦ َﺳﺄَ َﻟ ُﻪ‬ ‫ﺼ ِﺮ ُ‬‫ﺎﺑﺮ ُﻩ َﺣﺘ‪‬ﻰ َﻳ ُﻜﻮ َﻥ ُﻫ َﻮ ﺍ ْﻟ ُﻤ ْﻨ َ‬ ‫ﺻ‬
‫َ َ َ َ‬ ‫َ َُ ْ َ َُ‬
‫ِ‬ ‫ِ‬ ‫ٍ ِ‬ ‫ِ‪ِ َ ِ ‬‬
‫‪‬ﺎﺱ َﺑ ْﺴﻄُ ُﻪ َﻭ ُﺧ ُﻠ ُﻘ ُﻪ‪،‬‬ ‫ﺎﺟ ًﺔ َﻟ ْﻢ َﻳ ُﺮﺩ ُ‪‬ﻩ ﺇﻻ ﺑ َﻬﺎ ﺃ ْﻭ ﺑ َﻤ ْﻴ ُﺴــﻮﺭ ﻣ َﻦ ﺍ ْﻟﻘ َْﻮﻝ‪ ،‬ﻗ َْﺪ َﻭﺳ َﻊ ﺍﻟﻨ َ‬ ‫َﺣ َ‬
‫ــﻮ ًﺍﺀ‪َ ،‬ﻣ ْﺠﻠِ ُﺴــ ُﻪ َﻣ ْﺠﻠِ ُﺲ ِﻋ ْﻠﻢ ٍ َﻭ ِﺣ ْﻠﻢ ٍ‬ ‫ِ‬ ‫ِ‬
‫َﺼ َﺎﺭ َﻟ ُﻬ ْﻢ ﺃ َ ًﺑﺎ َﻭ َﺻ ُﺎﺭﻭﺍ ﻋ ْﻨ َﺪ ُﻩ ﻓﻲ ﺍ ْﻟ َﺤ ‪‬ﻖ َﺳ َ‬ ‫ﻓ َ‬
‫ٍ‬ ‫ٍ‬
‫ﺍﺕ َﻭ َﻻ ُﺗ ْﺆ َﺑ ُﻦ ﻓِﻴﻪِ ﺍ ْﻟ ُﺤ َﺮ ُﻡ‪َ ،‬ﻭ َﻻ ُﺗﺜﻨﻰ‬ ‫ــﻮ ُ‬ ‫ِ ِ َ‬ ‫ٍ‬
‫َﻭ َﺣ َﻴﺎﺀ َﻭﺃ َ َﻣﺎ َﻧﺔ َﻭ َﺻ ْﺒﺮ‪َ ،‬ﻻ ُﺗ ْﺮﻓ َُﻊ ﻓﻴﻪ ﺍﻷ ْﺻ َ‬
‫ﺍﺿ ِﻌﻴﻦ ﻳﻮﻗ‪‬ﺮﻭﻥ ﻓِﻴﻪِ‬ ‫َﻓ َﻠ َﺘﺎ ُﺗ ُﻪ ﻣ َﺘ َﻌﺎﺩِﻟِﻴــﻦ‪ ،‬ﺑ ْﻞ َﻛﺎ ُﻧﻮﺍ ﻳ َﺘ َﻔﺎﺿ ُﻠﻮ َﻥ ﻓِﻴﻪِ ﺑ ِ‬
‫ْــﻮﻯ‪ُ ،‬ﻣ َﺘ َﻮ ِ َ ُ ُ َ‬ ‫َ‬ ‫ﻘ‬‫‪‬‬ ‫ﺘ‬ ‫ﺎﻟ‬ ‫َ َ‬ ‫َ َ‬ ‫ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ِ‬ ‫ﺍ ْﻟﻜَ ﺒِ َﻴﺮ َﻭ َﻳ ْﺮ َﺣ ُﻤﻮ َﻥ ﻓﻴﻪ ‪‬‬
‫)‪(١‬‬
‫ﻳﺐ ‪.‬‬ ‫ﺎﺟﺔ َﻭ َﻳ ْﺤ َﻔﻈُ ﻮ َﻥ ﺍ ْﻟﻐَﺮ َ‬ ‫ﺍﻟﺼﻐ َﻴﺮ‪َ ،‬ﻭ ُﻳ ْﺆﺛ ُﺮﻭ َﻥ َﺫﺍ ﺍ ْﻟ َﺤ َ‬
‫ِ ِ‬
‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُ‬
‫ِ‬ ‫ِ ِ‬ ‫‪ ٣٣٧‬ـ ‪ ‬ﱠ‬
‫ــﺮ ْﺑ ُﻦ‬ ‫ــﻦ َﻋ ْﺒﺪ ﺍﷲ ْﺑــﻦ َﺑﺰﻳﻊٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺑ ْﺸ ُ‬
‫ﻴﺪ‪َ ،‬ﻋ ْﻦ َﻗ َﺘﺎ َﺩ َﺓ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲِ ْﺑــﻦ ِ َﻣﺎﻟِﻚٍ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻗَﺎ َﻝ‬ ‫ِ‬
‫ﻀﻞِ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺳــﻌ ٌ‬ ‫ﺍ ْﻟ ُﻤ َﻔ ‪‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ«)‪.(٢‬‬ ‫ﻴﺖ َﻋ ْﻠﻴﻪ َﻷ َ َﺟ ْﺒ ُ‬‫ﺖ‪َ ،‬ﻭ ْﻟﻮ ُﺩﻋ ُ‬ ‫»ﻟﻮ ﺃ ُ ْﻫﺪ َﻱ ِﺇ َﻟ ‪‬ﻲ ُﻛ َﺮﺍ ٌﻉ َﻟ َﻘﺒ ِ ْﻠ ُ‬ ‫ﻮﻝ ﺍﷲ ﮊ ‪ْ :‬‬ ‫َﺭ ُﺳ ُ‬

‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸﺎﺭٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ ‪‬‬
‫ﺍﻟﺮ ْﺣ َﻤﻦِ‪ ،‬ﻗَﺎﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫‪ ٣٣٨‬ـ ‪ ‬ﱠ‬
‫ــﻮﻝ ﺍﷲ ِ ﮊ‬ ‫ِ‬
‫ُﺳــﻔْ َﻴﺎ ُﻥ‪َ ،‬ﻋ ْﻦ ُﻣ َﺤ ‪‬ﻤﺪ ِ ْﺑﻦ ِ ﺍ ْﻟ ُﻤ ْﻨﻜَ ﺪِﺭِ‪َ ،‬ﻋ ْﻦ َﺟﺎﺑ ِ ٍﺮ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺟﺎﺀَﻧﻲ َﺭ ُﺳ ُ‬
‫َﻟ ْﻴ َﺲ َﺑﺮﺍﻛِﺐ ِ َﺑ ْﻐﻞ ٍ َﻭ َﻻ ﺑ ِ ْﺮ َﺫ ْﻭﻥ ٍ)‪.(٣‬‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻭﻗﺪ ﺗﻘﺪﻡ ﺗﺨﺮﻳﺠﻪ ﻭﺍﻟﻜﻼﻡ ﻋﻠﻴﻪ ﻓﻲ )‪.(٨‬‬

‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﺳﻌﻴﺪ ﻫﻮ ﺍﺑﻦ ﺃﺑﻲ ﻋﺮﻭﺑﺔ‪ ،‬ﻭﻫﻮ ﺃﺛﺒﺖ ﺍﻟﻨﺎﺱ ﻓﻲ ﻗﺘﺎﺩﺓ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٣٣٨‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺃﺑﻲ ﺣﺎﺗﻢ ﻓﻲ ﺍﻟﻌﻠﻞ )‪ ،(٢٢٨٤‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٥٢٩٢‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪.١٦٩/٦‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(١٢١٦‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٩٧/٢‬ﺣﺪﻳﺚ )‪.(٨٦٣‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٢٠٩/٣‬ﻣﻦ ﻃﺮﻳﻖ ﺭﻭﺡ ﻭﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ‪ ،‬ﻋﻦ ﻗﺘﺎﺩﺓ‪ ،‬ﻋﻦ ﺃﻧﺲ ﻣﻮﻗﻮﻓًﺎ‪.‬‬
‫ﺍﻟﺮﺣﻤﻦ ﻫﻮ ﺍﺑﻦ ﻣﻬﺪﻱ‪ ،‬ﻭﺳﻔﻴﺎﻥ ﻫﻮ ﺍﻟﺜﻮﺭﻱ‪.‬‬
‫ٰ‬ ‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻋﺒﺪ‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٣٨٥١‬ﻭﻗﺎﻝ‪:‬‬
 ‫ﺍﺿﻊ ِ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ َﺗ َﻮ ُ‬
‫‪ ٤٧‬ـ َﺑ ُ‬
‫‪٢٢٩‬‬
‫ِ‬ ‫ِ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦِ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ ُﻧ َﻌ ْﻴﻢٍ‪ ،‬ﻗَﺎﻝ‪:‬‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻋ ْﺒ ُﺪ ﺍﷲ ْﺑ ُﻦ َﻋ ْﺒﺪ ‪‬‬ ‫‪ ٣٣٩‬ـ ‪ ‬ﱠ‬
‫ﻒ ْﺑ َﻦ َﻋﺒﺪ ِ ﺍﷲ ِ ْﺑﻦ ِ‬ ‫ﻮﺳ َ‬ ‫ﺖ ُﻳ ُ‬
‫ِ‬
‫ﺃ َ ْﻧ َﺒﺄَ َﻧﺎ َﻳ ْﺤ َﻴﻰ ْﺑ ُﻦ ﺃَﺑِﻲ ﺍ ْﻟ َﻬ ْﻴ َﺜﻢ ِ ﺍ ْﻟ َﻌ ‪‬ﻄ ُﺎﺭ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺳــﻤ ْﻌ ُ‬
‫ْ‬
‫ِ‬ ‫ﺳﻼﻡٍ‪ ،‬ﻗَﺎﻝ‪ :‬ﺳــﻤﺎﻧِﻲ ﺭﺳﻮﻝ ﺍﷲ ِ‬
‫ــﻒ َﻭﺃَﻗ َْﻌ َﺪﻧِﻲ ﻓِﻲ ﺣ ْﺠ ِﺮﻩِ‪َ ،‬ﻭ َﻣ َﺴ َﺢ‬ ‫ﻮﺳ َ‬ ‫ُ‬ ‫ﻳ‬
‫ُ‬ ‫ﮊ‬ ‫َ ُ ُ‬ ‫َ َ ‪‬‬ ‫َ‬
‫َﻋ َﻠﻰ َﺭﺃ ْ ِﺳﻲ)‪.(١‬‬

‫ﺍﻟﻄ َﻴﺎﻟ ِ ِﺴ ‪‬ﻲ ﻗَﺎ َﻝ‪:‬‬ ‫ﺼﻮﺭٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ َﺩ ُﺍﻭ َﺩ ‪‬‬ ‫‪ ٣٤٠‬ـ ‪ ‬ﱠ َ ِ‬
‫‪ ‬ﺛﻨَ‪ ‬ﺇ ْﺳ َﺤﺎ ُﻕ ْﺑ ُﻦ َﻣ ْﻨ ُ‬
‫ِ‬ ‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ ِ‬
‫ــﻲ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ‬ ‫ﺍﻟﺮﻗَﺎﺷ ‪‬‬ ‫ﻴﻊ َﻭ ُﻫ َﻮ ْﺍﺑ ُﻦ َﺻﺒِﻴﺢٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻳ ِﺰ ُﻳﺪ ‪‬‬ ‫ﺍﻟﺮﺑ ُ‬ ‫‪‬‬
‫ٍ‬ ‫ِ‬
‫ﺙ َﻭﻗَﻄ َﻴﻔﺔ‪ُ ،‬ﻛﻨ‪‬ﺎ َﻧ َﺮﻯ ﺛ ََﻤ َﻨ َﻬﺎ ﺃ َ ْﺭ َﺑ َﻌ َﺔ‬ ‫ِ‬
‫َﻣﺎﻟِﻚٍ‪ ،‬ﺃ َ ‪‬ﻥ َﺭ ُﺳﻮ َﻝ ﺍﷲ ﮊ َﺣ ‪‬ﺞ َﻋ َﻠﻰ َﺭ ْﺣﻞ ٍ َﺭ ‪‬‬
‫ِ‬ ‫ٍ‬ ‫ِ ِ‬ ‫ِ‬
‫ﻴﻬﺎ‬‫ــﻤ َﻌ َﺔ ﻓ َ‬ ‫ــﻚ ﺑ ِ َﺤ ‪‬ﺠﺔ َﻻ ُﺳ ْ‬ ‫ــﻪ ﻗَﺎ َﻝ‪َ » :‬ﻟ ‪‬ﺒ ْﻴ َ‬ ‫ﺕ ﺑِﻪ َﺭﺍﺣ َﻠ ُﺘ ُ‬ ‫ﺍﺳــ َﺘ َﻮ ْ‬‫ْ‬ ‫ﺎ‬ ‫ﻤ‬
‫‪‬‬ ‫َ‬
‫ﻠ‬ ‫ﻓ‬
‫َ‬ ‫‪،‬‬ ‫ــﻢ‬
‫َ‬ ‫ﺍﻫ‬ ‫َﺩ َﺭ‬
‫ﺎﺀ«)‪.(٢‬‬ ‫َﻭ َﻻ ﺭ ِ َﻳ َ‬
‫ﺍﻟﺮ ‪‬ﺯﺍﻕِ)‪ (٣‬ﻗَﺎ َﻝ‪:‬‬
‫ﺼﻮﺭٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ َﻋ ْﺒ ُﺪ ‪‬‬ ‫ﻕ ْﺑ ُﻦ َﻣ ْﻨ ُ‬ ‫‪ ‬ﺛَﻨَ‪ِ ‬ﺇ ْﺳ َ‬
‫ــﺤﺎ ُ‬ ‫‪ ٣٤١‬ـ ‪ ‬ﱠ‬
‫ﺎﺻﻢ ٍ ﺍﻷَ ْﺣ َﻮﻝِ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟِﻚٍ‪ ،‬ﺃ َ ‪‬ﻥ‬ ‫ﺣ ‪‬ﺪ َﺛﻨﺎ ﻣﻌﻤﺮ‪ ،‬ﻋﻦ ﺛَﺎﺑِﺖٍ ﺍ ْﻟﺒﻨﺎﻧِﻲ‪ ،‬ﻭﻋ ِ‬
‫َُ ‪َ َ ‬‬ ‫َ َ َْ ٌَ َ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺏ َﻟ ُﻪ ﺛَﺮ ًﻳﺪﺍ َﻋ َﻠ ْﻴﻪ ُﺩ ‪‬ﺑ ُ‬
‫ــﺎﺀ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻓﻜَ ﺎ َﻥ‬ ‫ﺭﺟ ًﻼ َﺧ ‪‬ﻴﺎﻃً ﺎ َﺩ َﻋﺎ َﺭ ُﺳــﻮ َﻝ ﺍﷲ ﮊ َﻓﻘ ‪‬‬
‫َــﺮ َ‬ ‫ُ‬

‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﺤﻤﻴﺪﻱ )‪ ،(١٢٢٩‬ﻭﺃﺣﻤﺪ ‪ ٢٩٨/٣‬ﻭ‪ ٣٠٧‬ﻭ‪ ،٣٧٣‬ﻭﺍﻟﺪﺍﺭﻣﻲ )‪ ،(٧٣٩‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪٦٠/١‬‬

‫)‪ (١٩٤‬ﻭ‪ (٤٥٧٧) ٥٤/٦‬ﻭ‪ (٥٦٥١) ١٥٠/٧‬ﻭ‪ (٥٦٦٤) ١٥٤/٧‬ﻭ‪ (٥٦٧٦) ١٥٧/٧‬ﻭ‪(٦٧٢٣) ١٨٤/٨‬‬
‫ﻭ‪ (٦٧٤٣) ١٩٠/٨‬ﻭ‪ ،(٧٣٠٩) ١٢٤/٩‬ﻭﻓــﻲ ﺍﻷﺩﺏ ﺍﻟﻤﻔــﺮﺩ‪ ،‬ﻟﻪ )‪ ،(٥١١‬ﻭﻣﺴــﻠﻢ ‪،(١٦١٦) ٦٠/٥‬‬
‫ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٢٨٨٦‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ (١٤٣٦‬ﻭ)‪ ،(٢٧٢٨‬ﻭﺍﻟﻤﺼﻨﻒ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٠٩٧‬ﻭ)‪،(٣٠١٥‬‬
‫ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ،٨٧/١‬ﻭﻓﻲ ﺍﻟﻜﺒﺮﻯ )‪ .(٧١‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٢‬ﺣﺪﻳﺚ )‪ ،(٣٠٦٦‬ﻭﺗﻬﺬﻳﺐ‬
‫ﺍﻟﻜﻤﺎﻝ ‪ ،٥٦٢/٢٥‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٦٨/٤‬ﺣﺪﻳﺚ )‪.(٢٦٢١‬‬
‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺃﺑﻮ ﻧﻌﻴﻢ ﻫﻮ ﺍﻟﻔﻀﻞ ﺑﻦ ﺩﻛﻴﻦ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﺤﻤﻴﺪﻱ )‪ ،(٨٦٩‬ﻭﺃﺣﻤﺪ ‪ ٣٥/٤‬ﻭ‪ ،٦/٦‬ﻭﺍﻟﺒﺨﺎﺭﻱ ﻓﻲ ﺍﻷﺩﺏ ﺍﻟﻤﻔﺮﺩ )‪ (٣٦٧‬ﻭ)‪.(٨٣٨‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٨‬ﺣﺪﻳﺚ )‪ ،(١١٨٥٦‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٧٦٥/١٥‬ﺣﺪﻳﺚ )‪.(١٢١٧٤‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﺍﻟﺮﺑﻴﻊ ﺑﻦ ﺻﺒﻴﺢ ﻭﻳﺰﻳﺪ ﺑﻦ ﺃﺑﺎﻥ ﺍﻟﺮﻗﺎﺷﻲ‪ ،‬ﻭﻗﺪ ﺗﻘﺪﻡ ﺗﺨﺮﻳﺠﻪ‬
‫ﻓﻲ )‪.(٣٣٤‬‬
‫ﻫﻤﺎﻡ ﺍﻟﺼﻨﻌﺎﻧﻲ ﻭﺍﻟﺤﺪﻳﺚ ﻓﻲ ﻣﺼﻨﻔﻪ )‪.(١٩٦٦٧‬‬
‫)‪ (٣‬ﻫﻮ‪ :‬ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ﺑﻦ ّ‬
 ‫‪٢٣٠‬‬
‫ﺖ ﺃ َ َﻧ ًﺴﺎ‬ ‫ِ‬
‫ﺖ‪ :‬ﻓ ََﺴﻤ ْﻌ ُ‬ ‫ﺍﻟﺪ ‪‬ﺑﺎﺀَ‪ ،‬ﻗَﺎ َﻝ ﺛَﺎﺑ ِ ٌ‬‫ﺐ ‪‬‬ ‫ِ‬
‫ﺍﻟﺪ ‪‬ﺑﺎﺀَ َﻭ َﻛﺎ َﻥ ُﻳﺤ ‪‬‬‫ــﻮﻝ ﺍﷲ ِ ﮊ َﻳﺄْ ُﺧ ُﺬ ‪‬‬ ‫َﺭ ُﺳ ُ‬
‫ﺎﺀ ِﺇ َﻻ ُﺻﻨِ َﻊ)‪.(١‬‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺼ َﻨ َﻊ ﻓﻴﻪ ُﺩ ‪‬ﺑ ٌ‬ ‫ﺎﻡ ﺃَﻗْﺪ ُﺭ َﻋ َﻠﻰ ﺃ َ ْﻥ ُﻳ ْ‬
‫ُﻮﻝ‪ :‬ﻓ ََﻤﺎ ُﺻﻨ َﻊ ﻟﻲ ﻃَ َﻌ ٌ‬ ‫َﻳﻘ ُ‬
‫ﻴﻞ)‪ (٢‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪﺛ َﻨﺎ َﻋ ْﺒ ُﺪ ﺍﷲ ِ ْﺑ ُﻦ َﺻﺎﻟِﺢ ٍ‬ ‫ِ‬ ‫ِ‬ ‫‪ ٣٤٢‬ـ ‪ ‬ﱠ َ‬
‫ــﻤﺎﻋ َ‬ ‫‪ ‬ﺛﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ﺇ ْﺳ َ‬
‫ِ‬ ‫ِ ٍ‬ ‫ِ‬
‫ﻴﻞ‬‫ﺖ‪ :‬ﻗ َ‬ ‫ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻣ َﻌﺎﻭِ َﻳ ُﺔ ْﺑ ُﻦ َﺻﺎﻟﺢٍ‪َ ،‬ﻋ ْﻦ َﻳ ْﺤ َﻴﻰ ْﺑﻦ ِ َﺳﻌﻴﺪ َﻋ ْﻦ َﻋ ْﻤ َﺮ َﺓ‪ ،‬ﻗَﺎ َﻟ ْ‬
‫ِ‬ ‫َ‬ ‫ﻟِﻌﺎﺋ ِ ــﺔَ‪ :‬ﻣﺎ َﺫﺍ ﻛﺎﻥ ﻳﻌﻤﻞ ﺭﺳــﻮﻝ ﺍﷲ ِ ﮊ ﻓِﻲ ﺑﻴﺘِﻪِ‬
‫ــﺮﺍ ﻣ َﻦ‬ ‫ً‬ ‫ﺸَ‬ ‫ﺑ‬
‫َ‬ ‫ﻥ‬
‫َ‬ ‫ﺎ‬ ‫ﻛ‬‫َ‬ ‫‪:‬‬ ‫ﺖ‬
‫ْ‬ ‫ﻟ‬ ‫َﺎ‬
‫ﻗ‬ ‫؟‬ ‫َ‬ ‫ُ‬ ‫َ َ َ َْ َ ُ ُ‬ ‫َ ﺸَ‬
‫ﺍ ْﻟ َﺒﺸَ ِﺮ‪َ ،‬ﻳﻔْ ﻠِﻲ ﺛ َْﻮ َﺑ ُﻪ‪َ ،‬ﻭ َﻳ ْﺤ ُﻠ ُﺐ َﺷﺎ َﺗ ُﻪ‪َ ،‬ﻭ َﻳﺨْ ُﺪ ُﻡ َﻧﻔْ َﺴ ُﻪ)‪.(٣‬‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬

‫ﺃﺧﺮﺟﻪ ﻣﺴــﻠﻢ ‪ .(٢٠٤١) ١٢١/٦‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(٤٧٠‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ‬
‫‪ ٨٧/٢‬ﺣﺪﻳﺚ )‪.(٨٤٤‬‬
‫)‪ (٢‬ﻫﻮ ﺍﻹﻣﺎﻡ ﺍﻟﺒﺨﺎﺭﻱ‪ ،‬ﻭﺍﻟﺤﺪﻳﺚ ﻓﻲ ﺍﻷﺩﺏ ﺍﻟﻤﻔﺮﺩ‪ ،‬ﻟﻪ )‪.(٥٤١‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺻﺎﻟﺢ ﺛﻘﺔ ﻛﻤﺎ ﻓﻲ »ﺍﻟﺘﺤﺮﻳﺮ«‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ‬
‫)‪ ،(١٧٩٤٣‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٩٧/٢٠‬ﺣﺪﻳﺚ )‪.(١٧١٥١‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ُﺧ ُﻠ ِﻖ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٤٨‬ـ َﺑ ُ‬
‫‪٢٣١‬‬

‫ُ ُ ِ َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪٤٨‬‬

‫ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ ﺍﷲ ِ ْﺑ ُﻦ‬ ‫ﺍﻟــﺪﻭﺭ ِ ‪‬‬

‫‪‬‬ ‫‪ ‬ﺛَﻨَ‪ ‬ﻋﺒﺎﺱ ﺑﻦ ﻣﺤﻤﺪ ٍ‬
‫َ‪ َ ُ ُ ْ ُ ‬‬ ‫‪ ٣٤٣‬ـ ‪ ‬ﱠ‬
‫ــﻌﺪٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪﺛَﻨِــﻲ ﺃ َ ُﺑﻮ ُﻋ ْﺜ َﻤﺎ َﻥ‬ ‫ﺚ ْﺑ ُﻦ َﺳ ْ‬ ‫ﻳﺪ ﺍ ْﻟ ُﻤﻘ ِْﺮﺉُ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻟ ْﻴ ُ‬ ‫َﻳ ِﺰ َ‬
‫ﻴﺪ ْﺑ ُﻦ ﺃَﺑِﻲ ﺍ ْﻟ َﻮﻟِﻴﺪِ‪َ ،‬ﻋ ْﻦ ُﺳ َﻠﻴ َﻤﺎ َﻥ ْﺑﻦ ِ َﺧﺎﺭ ِ َﺟﺔَ‪َ ،‬ﻋ ْﻦ َﺧﺎﺭ ِ َﺟ َﺔ ْﺑﻦ ِ َﺯ ْﻳﺪ ِ ْﺑﻦ ِ‬ ‫ِ‬
‫ﺍ ْﻟ َﻮﻟ ُ‬
‫ْ‬
‫ﻳﺚ‬‫ــﻪ‪َ :‬ﺣ ‪‬ﺪ ْﺛ َﻨﺎ ﺃ َ َﺣﺎﺩِ َ‬ ‫ٍ‬ ‫ِ‬
‫ــﻞ َﻧ َﻔ ٌﺮ َﻋ َﻠﻰ َﺯ ْﻳﺪ ْﺑﻦ ِ ﺛَﺎﺑِﺖ‪َ ،‬ﻓﻘَﺎ ُﻟﻮﺍ َﻟ ُ‬ ‫ﺛَﺎﺑِﺖ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺩ َﺧ َ‬
‫ٍ‬
‫ﺭﺳــﻮﻝ ِ ﺍﷲ ِ ﮊ ﻗَﺎﻝ‪ :‬ﻣﺎ َﺫﺍ ﺃُﺣ ‪‬ﺪﺛُﻜﻢ؟ ﻛﻨــﺖ ﺟﺎﺭﻩ ﻓَﻜَ ﺎﻥ ِﺇ َﺫﺍ ﻧــﺰﻝ ﻋ َﻠﻴﻪِ‬
‫َ َ َ َ ْ‬ ‫َ‬ ‫َ ُ ْ ُْ ُ َ َ ُ‬ ‫َ َ‬ ‫َ ُ‬
‫ﺍﻟﺪ ْﻧ َﻴــﺎ َﺫ َﻛ َﺮ َﻫﺎ َﻣ َﻌ َﻨﺎ‪َ ،‬ﻭ ِﺇ َﺫﺍ‬
‫ــﻪ‪ ،‬ﻓ َُﻜﻨ‪‬ﺎ ِﺇ َﺫﺍ َﺫ َﻛ ْﺮ َﻧﺎ ‪‬‬ ‫ﺚ ِﺇ َﻟ ‪‬ﻲ ﻓَﻜَ َﺘ ْﺒ ُﺘ ُﻪ َﻟ ُ‬ ‫ﺍ ْﻟ َﻮ ْﺣ ُﻲ َﺑ َﻌ َ‬
‫ﺍﻵﺧــﺮ َﺓ َﺫ َﻛﺮ َﻫﺎ َﻣ َﻌ َﻨــﺎ‪َ ،‬ﻭ ِﺇ َﺫﺍ َﺫ َﻛﺮ َﻧﺎ ‪‬‬ ‫ِ‬
‫ــﺮ ُﻩ َﻣ َﻌ َﻨﺎ‪ ،‬ﻓ َُﻜﻞ‪َ ‬ﻫ َﺬﺍ‬ ‫ﺎﻡ َﺫ َﻛ َ‬ ‫ﺍﻟﻄ َﻌ َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َﺫ َﻛ ْﺮ َﻧﺎ‬
‫ﺃ ُ َﺣ ‪‬ﺪﺛ ُُﻜ ْﻢ َﻋﻦ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ )‪.(١‬‬
‫‪ ٣٤٤‬ـ ‪ ‬ﱠ َ )‪ِ (٢‬‬
‫ﻮﺳﻰ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻳﻮ ُﻧ ُﺲ ْﺑ ُﻦ ُﺑﻜَ ْﻴ ٍﺮ‪َ ،‬ﻋ ْﻦ‬ ‫‪ ‬ﺛﻨَ‪ ‬ﺇ ْﺳ َﺤﺎ ُﻕ ْﺑ ُﻦ ُﻣ َ‬
‫ﻕ‪َ ،‬ﻋ ْﻦ ﺯ ِ َﻳﺎﺩِ ْﺑﻦ ِ ﺃَﺑِﻲ ﺯ ِ َﻳﺎﺩٍ‪َ ،‬ﻋ ْﻦ ُﻣ َﺤ ‪‬ﻤﺪ ِ ْﺑﻦ ِ َﻛ ْﻌﺐ ٍ ﺍ ْﻟﻘ َُﺮ ِﻇ ‪‬ﻲ‪،‬‬ ‫ُﻣ َﺤ ‪‬ﻤﺪ ْﺑﻦ ِ ِﺇ ْﺳ َ‬
‫ــﺤﺎ َ‬ ‫ِ‬
‫َﻋ ْﻦ َﻋ ْﻤ ِﺮﻭ ْﺑﻦ ِ ﺍ ْﻟ َﻌﺎﺹِ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ َﺭ ُﺳــﻮ ُﻝ ﺍﷲ ِ ﮊ ُﻳﻘْﺒِ ُﻞ ﺑ ِ َﻮ ْﺟ ِﻬﻪِ َﻭ َﺣﺪِﻳﺜِﻪِ َﻋ َﻠﻰ‬
‫ِ ِِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ ﺃَﻧ‪‬ﻲ‬‫ﻚ ﻓَﻜَ ﺎ َﻥ ُﻳﻘْﺒِ ُﻞ ﺑ ِ َﻮ ْﺟ ِﻬﻪ َﻭ َﺣﺪﻳﺜﻪ َﻋ َﻠ ‪‬ﻲ‪َ ،‬ﺣﺘ‪‬ﻰ ﻇَ َﻨ ْﻨ ُ‬ ‫ﺃ َ َﺷ ‪‬ﺮ ﺍ ْﻟﻘ َْﻮﻡ ِ َﻳ َﺘﺄَﻟ‪‬ﻔُ ُﻬ ْﻢ ﺑ ِ َﺬﻟ َ‬
‫ٍ )‪(٣‬‬
‫ﺖ‪َ :‬ﻳﺎ َﺭ ُﺳــﻮ َﻝ ﺍﷲِ‪ ،‬ﺃ َ َﻧﺎ َﺧ ْﻴ ٌﺮ ﺃ َ ْﻭ ﺃ َ ُﺑﻮ َﺑ ْﻜ ٍﺮ؟ ﻗَﺎ َﻝ‪» :‬ﺃَ ُﺑﻮ َﺑﻜْ ﺮ«‬ ‫َﺧ ْﻴ ُﺮ ﺍ ْﻟﻘ َْﻮﻡِ‪َ ،‬ﻓ ُﻘ ْﻠ ُ‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﺠﻬﺎﻟﺔ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺧﺎﺭﺟﺔ‪.‬‬

‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٣‬ﺣﺪﻳﺚ )‪ ،(٣٧١١‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥٤٦/٥‬ﺣﺪﻳﺚ )‪.(٣٨٨٧‬‬
‫)‪ (٢‬ﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ ﺳﻘﻂ ﺟﻤﻠﺔ ﻣﻦ ﻧﺴﺨﺔ »ﺡ«‪.‬‬
‫ﺧﻴﺮ ﺃﻭ ﺃﺑﻮ ﺑﻜﺮ؟ ﻗــﺎﻝ‪ :‬ﺃﺑﻮ ﺑﻜﺮ« ﺛﺎﺑﺘ ٌﺔ ﻓﻲ ﺟﻤﻴﻊ ﺍﻟﻨﺴــﺦ‬
‫)‪ (٣‬ﺟﻤﻠﺔ‪» :‬ﻓﻘﻠﺖ‪ :‬ﻳﺎ ﺭﺳــﻮﻝ ﺍﷲ‪ ،‬ﺃﻧــﺎ ٌ‬
‫ﻭﺍﻟﺸﺮﻭﺡ ﻭﺳــﻘﻄﺖ ﻣﻦ ﻃﺒﻌﺔ ﺍﻟﺪﻋﺎﺱ ﻭﻗﻠﺪﻩ ﻓﻲ ﺫﻟﻚ ﺳﻤﻴﺢ ﻋﺒﺎﺱ‪ ،‬ﺃﻣﺎ ﻓﻲ ﻣﺨﺘﺼﺮ ﺍﻷﻟﺒﺎﻧﻲ‬
‫ﻓﻬﻲ ﺑﻴﻦ ﻣﻌﻘﻮﻓﺘﻴﻦ ﻭﻟﻢ ﻳﺸﺮ ﺇﻟﻰ ﺳﻘﻮﻃﻬﺎ ﻣﻦ ﺃﺻﻠﻪ ﺍﻟﻮﺣﻴﺪ ﺍﻟﺬﻱ ﺍﻋﺘﻤﺪﻩ ﻭﻻ ﻣﻦ ﺃﻳﻦ ﺃﻟﺤﻘﻬﺎ!‬
 ‫‪٢٣٢‬‬
‫ﺖ‪َ :‬ﻳﺎ َﺭ ُﺳﻮ َﻝ ﺍﷲِ‪،‬‬ ‫ِ‬
‫ﺖ‪َ :‬ﻳﺎ َﺭ ُﺳﻮ َﻝ ﺍﷲ‪ ،‬ﺃ َ َﻧﺎ َﺧ ْﻴ ٌﺮ ﺃ َ ْﻭ ُﻋ َﻤ ُﺮ؟ َﻓﻘَﺎ َﻝ‪ُ » :‬ﻋ َﻤ ُﺮ«‪َ .‬ﻓ ُﻘ ْﻠ ُ‬ ‫َﻓ ُﻘ ْﻠ ُ‬
‫َﺼ َﺪﻗَﻨِﻲ‬ ‫ِ‬
‫ﺖ َﺭ ُﺳــﻮ َﻝ ﺍﷲ ﮊ ﻓ َ‬ ‫ــﺮ ﺃ َ ْﻭ ُﻋ ْﺜ َﻤﺎ ُﻥ؟ ﻗَﺎ َﻝ‪ُ » :‬ﻋ ْﺜ َﻤﺎ ُﻥ« َﻓ َﻠ ‪‬ﻤﺎ َﺳــﺄَ ْﻟ ُ‬ ‫ﺃ َﻧﺎ َﺧ ْﻴ ٌ‬
‫َ‬
‫ﺕ ﺃَﻧ‪‬ﻲ َﻟ ْﻢ ﺃ َ ُﻛ ْﻦ َﺳﺄَ ْﻟ ُﺘ ُﻪ)‪.(١‬‬ ‫ِ‬
‫َﻓ َﻠ َﻮﺩ ْﺩ ُ‬
‫ﺍﻟﻀ َﺒ ِﻌ ‪‬ﻲ‪،‬‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒ ُﺔ ْﺑ ُﻦ َﺳ ِﻌﻴﺪ ٍ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺟ ْﻌ َﻔ ُﺮ ْﺑ ُﻦ ُﺳ َﻠ ْﻴ َﻤﺎ َﻥ ‪‬‬ ‫‪ ٣٤٥‬ـ ‪ ‬ﱠ‬
‫ِِ‬ ‫ِ‬ ‫ِ ٍ‬ ‫ٍ‬
‫ﻴﻦ ﻓ ََﻤﺎ‬ ‫ﺖ َﺭ ُﺳﻮ َﻝ ﺍﷲ ﮊ َﻋ ْﺸ َﺮ ﺳﻨ َ‬ ‫َﻋ ْﻦ ﺛَﺎﺑِﺖ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟﻚ ﻗَﺎ َﻝ‪َ :‬ﺧ َﺪ ْﻣ ُ‬
‫ٍ‬ ‫ﻑ ﻗ ‪َ‬ﻂ‪ ،‬ﻭﻣﺎ ﻗَﺎ َﻝ ﻟِﺸَ ــﻲ ٍﺀ ﺻﻨﻌﺘﻪ ﻟِﻢ ﺻﻨﻌﺘﻪ ﻭ َﻻ ﻟ ِ‬
‫ــﻲﺀ َﺗ َﺮ ْﻛ ُﺘ ُﻪ ﻟ ِ َﻢ‬
‫ْ‬ ‫ﺸَ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫‪‬‬ ‫ﻗَﺎ َﻝ ﻟِﻲ ﺃ ُ‬
‫ِ‬ ‫ِ)‪(٢‬‬
‫ﺖ َﺧ ‪‬ﺰﺍ ﻗ ‪َ‬ﻂ‬ ‫ﻮﻝ ﺍﷲ ﮊ ﻣ ْﻦ ﺃ َ ْﺣ َﺴﻦ ِ ﺍﻟﻨ‪‬ﺎﺱ ِ ُﺧ ُﻠﻘًﺎ‪َ ،‬ﻭ َﻻ َﻣ َﺴ ْﺴ ُ‬ ‫َﺗ َﺮ ْﻛ َﺘ ُﻪ‪َ ،‬ﻭ َﻛﺎ َﻥ َﺭ ُﺳ ُ‬
‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﺖ ﻣ ْﺴﻜً ﺎ‬ ‫ﻒ َﺭ ُﺳﻮﻝ ﺍﷲ ﮊ ‪َ ،‬ﻭ َﻻ َﺷ َﻤ ْﻤ ُ‬ ‫َﻭ َﻻ َﺣ ِﺮ ًﻳﺮﺍ َﻭ َﻻ َﺷ ْﻴ ًﺌﺎ َﻛﺎ َﻥ ﺃ َ ْﻟ َﻴ َﻦ ﻣ ْﻦ َﻛ ‪‬‬
‫ِ‬ ‫ﻗ ‪َ‬ﻂ ﻭ َﻻ ِ‬
‫ﺐ ﻣ ْﻦ َﻋ َﺮﻕِ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ )‪.(٣‬‬ ‫َ َ‬‫ﻴ‬ ‫ﻃْ‬ ‫َ‬ ‫ﺃ‬ ‫ﻥ‬
‫َ‬ ‫ﺎ‬ ‫ﻛ‬‫َ‬ ‫ﺍ‬ ‫ﺮ‬
‫ً‬ ‫ﻄْ‬ ‫ﻋ‬ ‫َ‬
‫‪ ٣٤٦‬ـ ‪ ‬ﺛَﻨَ‪ُ ‬ﻗﺘﻴﺒ ُﺔ ﺑﻦ ﺳ ِ‬
‫ــﻌﻴﺪٍ‪َ ،‬ﻭﺃ َ َﺣ ْﻤ ُﺪ ْﺑ ُﻦ َﻋ ْﺒ َﺪ َﺓ ُﻫ َﻮ ‪‬‬
‫ﺍﻟﻀﺒ‪ ‬ﻲ َﻭﺍ ْﻟ َﻤ ْﻌﻨﻰ‬ ‫ََْ ْ ُ َ‬ ‫‪ ‬ﱠ‬
‫ِ‬
‫َﻭﺍﺣ ٌﺪ‪ ،‬ﻗ ََﺎﻻ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺣ ‪‬ﻤﺎ ُﺩ ْﺑ ُﻦ َﺯ ْﻳﺪٍ‪َ ،‬ﻋ ْﻦ َﺳــ ْﻠﻢ ٍ ﺍ ْﻟ َﻌ َﻠﻮ ِ ‪‬ﻱ َﻋ ْﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟِﻚٍ‪،‬‬
‫َــﺮ ُﺻﻔْ َﺮﺓٍ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﻭ َﻛﺎ َﻥ‬ ‫ِ ِ َ‬ ‫ِ‬ ‫ِ ِ‬
‫َﻋ ْﻦ َﺭ ُﺳــﻮﻝ ﺍﷲ ﮊ ﺃَﻧ‪ُ ‬‬
‫ــﺪ ُﻩ َﺭ ُﺟ ٌﻞ ﺑــﻪ ﺃﺛ ُ‬ ‫ــﻪ َﻛﺎ َﻥ ﻋ ْﻨ َ‬

‫ﺍﻟﺠﺼﺎﺹ‪ .‬ﻭﺍﻧﻈﺮ‪:‬‬
‫‪‬‬ ‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻌﻨﻌﻨﺔ ﻣﺤﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ‪ ،‬ﻭﻟﻀﻌﻒ ﺯﻳﺎﺩ ﺑﻦ ﺃﺑﻲ ﺯﻳﺎﺩ ﻭﻫﻮ‬
‫ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٧‬ﺣﺪﻳﺚ )‪ ،(١٠٧٤٦‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٥٤/١٤‬ﺣﺪﻳﺚ )‪.(١٠٧٦٧‬‬
‫)‪ (٢‬ﺳﻘﻂ ﺍﺳﻢ ﺍﻟﺠﻼﻟﺔ ﻣﻦ »ﻉ«‪.‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٠١٥‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺍﻟﻤﺒــﺎﺭﻙ ﻓﻲ ﺍﻟﺰﻫﺪ )‪ ،(٦١٦‬ﻭﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ )‪ ،(١٧٩٤٦‬ﻭﺍﺑﻦ ﺳــﻌﺪ ‪ ،٤١٣/١‬ﻭﺃﺣﻤﺪ‬
‫‪ ٩٥/٣‬ﻭ‪ ٩٧‬ﻭ‪ ٢٢٧‬ﻭ‪ ،٢٥٥‬ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ )‪ (١٢٦٨‬ﻭ)‪ ،(١٣٦١‬ﻭﺍﻟﺪﺍﺭﻣﻲ )‪ ،(٦٣‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪١٧/٨‬‬
‫)‪ ،(٦٠٤١‬ﻭﻣﺴﻠﻢ ‪ ،(٢٣٣٠) ٨١/٧‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٤٧٧٤‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٣٤٠٠‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪(٢٨٩٣‬‬
‫ﻭ)‪ (٢٨٩٤‬ﻭ)‪ ،(٦٣٠٣‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻷﻭﺳــﻂ )‪ ،(٦٧٦٩‬ﻭﺃﺑﻮ ﺍﻟﺸﻴﺦ ﻓﻲ ﺃﺧﻼﻕ ﺍﻟﻨﺒﻲ ﮊ ‪،٣٢‬‬
‫ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ،٢٢٥/١‬ﻭﺍﻟﺒﻐــﻮﻱ )‪ (٣٦٦٤‬ﻭ)‪ .(٣٦٦٥‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪،(٢٦٤‬‬
‫ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٥٠/٢‬ﺣﺪﻳﺚ )‪ (١٣٢٢‬ﻭ)‪.(١٣٤٨‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ُﺧ ُﻠ ِﻖ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٤٨‬ـ َﺑ ُ‬
‫‪٢٣٣‬‬
‫ِ ٍ‬ ‫ِ‬
‫َﺎﻡ ﻗَﺎ َﻝ ﻟ ِ ْﻠﻘ َْﻮﻡ ِ‪َ » :‬ﻟ ْﻮ‬ ‫ِ‬
‫ﻮﻝ ﺍﷲ ﮊ َﻻ ﻳﻜَ ﺎ ُﺩ ُﻳﻮﺍﺟ ُﻪ ﺃ َ َﺣ ًﺪﺍ ﺑﺸَ ْﻲﺀ َﻳ ْﻜ َﺮ ُﻫ ُﻪ‪َ ،‬ﻓ َﻠ ‪‬ﻤﺎ ﻗ َ‬ ‫َﺭ ُﺳ ُ‬
‫ﺍﻟﺼﻔ َْﺮﺓَ«)‪.(١‬‬ ‫ِِ‬
‫ُﻗ ْﻠ ُﺘ ْﻢ َﻟ ُﻪ َﻳﺪَ ُﻉ َﻫﺬﻩ ‪‬‬
‫ــﻦ َﺟ ْﻌ َﻔ ٍﺮ‪ ،‬ﻗَﺎﻝ‪:‬‬ ‫ــﻦ َﺑ ‪‬ﺸــﺎﺭٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻣ َﺤ َﻤ ُﺪ ْﺑ ُ‬‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُ‬ ‫‪ ٣٤٧‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ ِ‬
‫ﺍﺳ ُﻤ ُﻪ َﻋ ْﺒ ُﺪ ْﺑ ُﻦ‬ ‫ِ‬
‫ﻕ‪َ ،‬ﻋ ْﻦ ﺃَﺑﻲ َﻋ ْﺒﺪ ﺍﷲ ﺍ ْﻟ َﺠ َﺪﻟ ‪‬ﻲ َﻭ ْ‬ ‫ــﺤﺎ َ‬‫ــﻌ َﺒﺔُ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ِﺇ ْﺳ َ‬ ‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺷ ْ‬
‫ِ‬
‫ﺖ‪َ :‬ﻟ ْﻢ َﻳ ُﻜ ْﻦ َﺭ ُﺳــﻮ ُﻝ ﺍﷲ ِ ﮊ ﻓَﺎﺣﺸً ﺎ َﻭ َﻻ ُﻣ َﺘ َﻔ ‪‬ﺤﺸً ﺎ‪،‬‬ ‫ِ‬ ‫ٍ)‪(٢‬‬
‫َﻋ ْﺒﺪ َﻋ ْﻦ َﻋﺎﺋﺸَ ــ َﺔ ﺃَﻧ‪َ ‬ﻬﺎ ﻗَﺎ َﻟ ْ‬
‫ِ‬ ‫ِ‬ ‫ﻭ َﻻ ﺻ ‪ِ ‬‬
‫ﺼ َﻔ ُﺢ)‪.(٣‬‬ ‫ﺍﻟﺴ ‪‬ﻴ َﺌﺔَ‪َ ،‬ﻭ َﻟﻜ ْﻦ َﻳ ْﻌﻔُ ﻮ َﻭ َﻳ ْ‬ ‫ﺨ ًﺎﺑﺎ ﻓﻲ ﺍﻷَ ْﺳ َﻮﺍﻕِ‪َ ،‬ﻭ َﻻ َﻳ ْﺠ ِﺰﺉُ ﺑ ِ ‪‬‬
‫ﺎﻟﺴ ‪‬ﻴ َﺌﺔ ‪‬‬ ‫َ َ‬
‫ﻕ ﺍ ْﻟ َﻬ ْﻤ َﺪﺍﻧ ِ ‪‬ﻲ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ َﺪ ُﺓ‪َ ،‬ﻋ ْﻦ‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻫ ُﺎﺭﻭ ُﻥ ْﺑ ُﻦ ِﺇ ْﺳ َ‬
‫ــﺤﺎ َ‬ ‫‪ ٣٤٨‬ـ ‪ ‬ﱠ‬
‫ِﻫﺸَ ﺎﻡ ِ ﺑﻦ ِ ﻋﺮﻭ َﺓ‪ ،‬ﻋﻦ ﺃَﺑِﻴﻪِ‪ ،‬ﻋﻦ ﻋﺎﺋِﺸَ ﺔَ‪ ،‬ﻗَﺎ َﻟﺖ‪ :‬ﻣﺎ ﺿﺮﺏ ﺭﺳﻮﻝ ﺍﷲ ِ ﮊ ﺑِﻴﺪِﻩِ‬
‫َ‬ ‫ْ َ َ َ َ َ ُ ُ‬ ‫َ ْ َ‬ ‫ْ ُْ َ َ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﺍﻣ َﺮﺃ َ ًﺓ)‪.(٤‬‬
‫ﺏ َﺧﺎﺩ ًﻣﺎ َﻭﻻ ْ‬ ‫ﺿ َﺮ َ‬‫َﺷ ْﻴ ًﺌﺎ ﻗ ‪َ‬ﻂ ﺇ ‪‬ﻻ ﺃ َ ْﻥ ُﻳ َﺠﺎﻫ َﺪ ﻓﻲ َﺳﺒِﻴﻞ ِ ﺍﷲ‪َ ،‬ﻭ َﻻ َ‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻟﻀﻌﻒ َﺳ ْﻠﻢ ﺍﻟﻌﻠﻮﻱ‪ ،‬ﻭﻫﻮ ﺳﻠﻢ ﺑﻦ ﻗﻴﺲ‪.‬‬

‫ﺃﺧﺮﺟﻪ ﺍﻟﻄﻴﺎﻟﺴــﻲ )‪ ،(٢١٢٦‬ﻭﺃﺣﻤﺪ ‪ ١٣٣/٣‬ﻭ‪ ١٥٤‬ﻭ‪ ،١٦٠‬ﻭﺍﻟﺒﺨﺎﺭﻱ ﻓﻲ ﺍﻷﺩﺏ ﺍﻟﻤﻔﺮﺩ )‪،(٤٣٧‬‬
‫ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ (٤١٨٢‬ﻭ)‪ ،(٤٧٨٩‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ﻓﻲ ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠــﺔ )‪ (٢٣٥‬ﻭ)‪ ،(٢٣٦‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ‬
‫)‪ ،(٤٢٧٧‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷﺮﺡ ﺍﻟﻤﻌﺎﻧﻲ ‪ ،١٢٨/٢‬ﻭﻓﻲ ﺷﺮﺡ ﺍﻟﻤﺸﻜﻞ‪ ،‬ﻟﻪ )‪ ،(٥٨٨٤‬ﻭﺍﺑﻦ ﻋﺪﻱ‬
‫ﻓﻲ ﺍﻟﻜﺎﻣﻞ ‪ ،١١٧٦/٣‬ﻭﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ ﺍﻟﺪﻻﺋﻞ ‪ ٣١٧/١‬ﻭﻓﻲ ﺍﻵﺩﺍﺏ )‪ ،(٢٠٢‬ﻭﻓﻲ ﺍﻟﺸــﻌﺐ )‪(٦٣٢٤‬‬
‫ﻭ)‪ .(٨١٠٠‬ﻭﺍﻧﻈﺮ‪ :‬ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ )‪ (٢‬ﺣﺪﻳﺚ )‪.(٩٣٥‬‬
‫)‪ (٢‬ﺟﻤﻠﺔ‪» :‬ﻭﺍﺳﻤﻪ ﻋﺒﺪ ﺑﻦ ﻋﺒﺪ« ﻟﻢ ﺗﺮﺩ ﻓﻲ »ﻉ‪ ،‬ﻙ‪ ،‬ﺡ‪ ،‬ﻫـ « ﻭﻫﻲ ﻣﻦ ﺑﻘﻴﺔ ﺍﻟﻨﺴﺦ‪.‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٠١٦‬ﻭﻗﺎﻝ‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﻄﻴﺎﻟﺴﻲ )‪ ،(١٥٢٠‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ ‪ ،٥١٨/٨‬ﻭﺃﺣﻤﺪ ‪ ١٧٤/٦‬ﻭ‪ ٢٣٦‬ﻭ‪ ،٢٤٦‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ‬
‫ﺷﺮﺡ ﺍﻟﻤﺸﻜﻞ )‪ ،(٤٤٣٣‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٦٤٤٣‬ﻭﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ ﺍﻟﺪﻻﺋﻞ ‪ ،٣١٥/١‬ﻭﺍﻟﺒﻐﻮﻱ )‪.(٣٦٦٨‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٧٧٩٤‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٩٥/٢٠‬ﺣﺪﻳﺚ )‪.(١٧١٤٧‬‬
‫)‪ (٤‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﻋﺒﺪﺓ ﻫﻮ ﺍﺑﻦ ﺳﻠﻴﻤﺎﻥ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤــﺪ ‪ ٣١/٦‬ﻭ‪ ٢٠٦‬ﻭ‪ ٢٢٩‬ﻭ‪ ٢٣٢‬ﻭ‪ ،٢٨١‬ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴــﺪ )‪ ،(١٤٨١‬ﻭﺍﻟﺪﺍﺭﻣﻲ )‪،(٢٢٢٤‬‬
‫ﻭﻣﺴﻠﻢ ‪ ،(٢٣٢٨) ٨٠/٧‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٤٧٨٦‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(١٩٨٤‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ .(٤٣٧٥‬ﻭﺍﻧﻈﺮ‪:‬‬
‫ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٧٢٦٢‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٩٣/٢٠‬ﺣﺪﻳﺚ )‪.(١٧١٤٦‬‬
 ‫‪٢٣٤‬‬

‫ُﻀ ْﻴ ُﻞ ْﺑ ُﻦ ِﻋ َﻴﺎﺽٍ‪،‬‬ ‫ﺍﻟﻀﺒ‪ ‬ﻲ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﻓ َ‬ ‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ْﺣ َﻤ ُﺪ ْﺑ ُﻦ َﻋ ْﺒ َﺪ َﺓ ‪‬‬ ‫‪ ٣٤٩‬ـ ‪ ‬ﱠ‬
‫ِ‬
‫ﺖ‬‫ــﺖ‪َ :‬ﻣﺎ َﺭﺃ َ ْﻳ ُ‬ ‫ــﻦ ُﻋ ْﺮ َﻭ َﺓ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋﺸَ ــﺔَ‪ ،‬ﻗَﺎ َﻟ ْ‬ ‫ﺼﻮﺭٍ‪َ ،‬ﻋــﻦ ِ ﺍﻟﺰ‪ْ ‬ﻫ ِﺮ ‪‬ﻱ‪َ ،‬ﻋ ْ‬ ‫َﻋ ْﻦ َﻣ ْﻨ ُ‬
‫ﺼﺮﺍ ِﻣﻦ ﻣﻈْ َﻠﻤﺔٍ ﻠِﻤﻬﺎ ﻗ ‪َ‬ﻂ ﻣﺎ َﻟﻢ ﻳﻨﺘﻬﻚ ِﻣﻦ ﻣﺤﺎﺭِﻡ ِ ﺍﷲ ِ‬ ‫ِ‬ ‫ِ‬
‫َ ْ ََُْ ْ ْ َ َ‬ ‫َﺭ ُﺳــﻮ َﻝ ﺍﷲ ﮊ ُﻣ ْﻨ َﺘ ً ْ َ َ ﻇُ َ َ‬
‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ﺗﻌﺎ َﻟﻰ ﺷﻲﺀ‪ ،‬ﻓ َِﺈ َﺫﺍ ﺍﻧﺘ ِﻬﻚ ِﻣﻦ ﻣﺤﺎﺭِﻡ ِ ﺍﷲ ِ‬
‫ﻚ‬ ‫ــﻲ ٌﺀ َﻛﺎ َﻥ ﻣ ْﻦ ﺃ َ َﺷ ‪‬ﺪﻫ ْﻢ ﻓﻲ َﺫﻟ َ‬ ‫ْ‬ ‫ﺷ‬
‫َ‬ ‫ُْ َ ْ َ َ‬ ‫َ ْ ٌ‬ ‫ََ‬
‫ﻀ ًﺒﺎ‪َ ،‬ﻭ َﻣﺎ ُﺧ ‪‬ﻴ َﺮ َﺑ ْﻴ َﻦ ﺃ َ ْﻣ َﺮ ْﻳﻦ ِ ِﺇ ‪‬ﻻ ْ‬
‫ﺍﺧ َﺘ َﺎﺭ ﺃ َ ْﻳ َﺴ َﺮ ُﻫ َﻤﺎ َﻣﺎ َﻟ ْﻢ َﻳ ُﻜ ْﻦ َﻣﺄْﺛ ًَﻤﺎ)‪.(١‬‬ ‫َﻏ َ‬
‫‪ ‬ﺛَﻨَ‪ْ ‬ﺍﺑ ُﻦ ﺃَﺑِﻲ ُﻋ َﻤ َﺮ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺳﻔ َْﻴﺎ ُﻥ‪َ ،‬ﻋ ْﻦ ُﻣ َﺤ ‪‬ﻤﺪ ِ ْﺑﻦ ِ ﺍ ْﻟ ُﻤ ْﻨﻜَ ﺪِﺭِ‪،‬‬ ‫‪ ٣٥٠‬ـ ‪ ‬ﱠ‬
‫ﺍﺳــ َﺘﺄْ َﺫ َﻥ َﺭ ُﺟ ٌﻞ َﻋ َﻠﻰ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ َﻭﺃ َ َﻧﺎ ِﻋ ْﻨ َﺪ ُﻩ‪،‬‬ ‫ِ‬ ‫ِ‬
‫َﻋ ْﻦ ُﻋ ْﺮ َﻭ َﺓ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋﺸَ ﺔَ‪ ،‬ﻗَﺎ َﻟﺖ‪ْ :‬‬
‫ــﻴﺮﺓ ِ ـ ﺃَ ْﻭ ﺃَ ُﺧﻮ ﺍ ْﻟ َﻌ ِﺸ َﻴﺮﺓ ِ«‪ُ ،‬ﺛ ‪‬ﻢ ﺃَﺫِ َﻥ َﻟ ُﻪ‪َ ،‬ﻓﺄَ َﻻ َﻥ َﻟ ُﻪ ﺍ ْﻟﻘ َْﻮ َﻝ)‪،(٢‬‬ ‫ِ‬
‫َﻓﻘَﺎ َﻝ‪» :‬ﺑ ِ ْﺌ َﺲ ْﺍﺑ ُﻦ ﺍ ْﻟ َﻌﺸ َ‬
‫ِ‬
‫َــﻮ َﻝ؟ َﻓﻘَﺎ َﻝ‪:‬‬ ‫ﺖ َﻟ ُﻪ ﺍ ْﻟﻘ ْ‬‫ــﺖ ُﺛ ‪‬ﻢ ﺃ َ َﻟ ْﻨ َ‬
‫ﺖ َﻣﺎ ُﻗ ْﻠ َ‬ ‫ﺖ‪َ :‬ﻳﺎ َﺭ ُﺳــﻮ َﻝ ﺍﷲ‪ُ ،‬ﻗ ْﻠ َ‬ ‫َﻓ َﻠ ‪‬ﻤﺎ َﺧ َﺮ َﺝ ُﻗ ْﻠ ُ‬
‫ﺎﺀ ﻓ ُْﺤ ِﺸ ِﻪ«)‪.(٣‬‬ ‫ﺎﺱ ﺍ ‪‬ﺗ َﻘ َ‬ ‫َ‬
‫ﺎﺱ ﺃ ْﻭ َﻭ َﺩ َﻋ ُﻪ ﺍﻟ ‪‬ﻨ ُ‬
‫ِ ِ ِ‬
‫»ﻳﺎ ﻋﺎﺋ َﺸﺔُ‪ ،‬ﺇ ‪‬ﻥ ﻣ ْﻦ َﺷ ‪‬ﺮ ﺍﻟ ‪‬ﻨﺎﺱ ِ َﻣ ْﻦ َﺗ َﺮ َﻛ ُﻪ ﺍﻟ ‪‬ﻨ ُ‬ ‫َ‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﻣﻨﺼﻮﺭ ﻫﻮ ﺍﺑﻦ ﺍﻟﻤﻌﺘﻤﺮ‪.‬‬

‫ﺃﺧﺮﺟﻪ ﺍﻟﺤﻤﻴﺪﻱ )‪ ،(٢٥٨‬ﻭﺃﺣﻤﺪ ‪ ٨٥/٦‬ﻭ‪ ١١٤‬ﻭ‪ ١١٥‬ﻭ‪ ١٦٢‬ﻭ‪ ١٨١‬ﻭ‪ ١٨٩‬ﻭ‪ ١٩١‬ﻭ‪ ،٢٠٩‬ﻭ‪ ٢٢٣‬ﻭ‪،٢٦٢‬‬
‫ﻭﺍﻟﺒﺨــﺎﺭﻱ ‪ (٣٥٦٠) ٢٣٠/٤‬ﻭ‪ (٦١٢٦) ٣٦/٨‬ﻭ‪ (٦٧٨٦) ١٩٨/٨‬ﻭ‪ ،(٦٨٥٣) ٢١٦/٨‬ﻭﻓــﻲ ﺍﻷﺩﺏ‬
‫ﺍﻟﻤﻔﺮﺩ‪ ،‬ﻟﻪ )‪ ،(٢٧٤‬ﻭﻣﺴــﻠﻢ ‪ ،(٢٣٢٧) ٨٠/٧‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ .(٤٧٨٥‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪(١١‬‬
‫ﺣﺪﻳﺚ )‪ ،(١٦٦٧٩‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٩٢/٢٠‬ﺣﺪﻳﺚ )‪.(١٧١٤٥‬‬
‫)‪ (٢‬ﻓﻲ »ﻉ‪ ،‬ﻝ‪ ،‬ﻙ‪ ،‬ﺱ‪ ،‬ﻫـ«‪» :‬ﻓﻠﻤﺎ ﺩﺧﻞ ﺃﻻﻥ ﻟﻪ ﺍﻟﻘﻮﻝ« ﻭﻣﺎ ﺃﺛﺒﺘﻨﺎﻩ ﻣﻦ ﺑﻘﻴﺔ ﺍﻟﻨﺴﺦ‪ ،‬ﻭﻫﻮ ﺍﻟﻤﻮﺍﻓﻖ ﻟﻠﺠﺎﻣﻊ‪.‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﺳﻔﻴﺎﻥ ﻫﻮ ﺍﺑﻦ ﻋﻴﻴﻨﺔ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ »ﺍﻟﻤﺼﻨﻒ« ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ »ﺍﻟﺠﺎﻣﻊ« )‪ (١٩٩٦‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﻋﺒﺪ ﺍﻟــﺮﺯﺍﻕ )‪ ،(٢٠١٤٤‬ﻭﺍﻟﺤﻤﻴﺪﻱ )‪ ،(٢٤٩‬ﻭﺃﺣﻤــﺪ ‪ ،٣٨/٦‬ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ )‪،(١٥١١‬‬
‫ﻭﺍﻟﺒﺨــﺎﺭﻱ ‪ (٦٠٣٢) ١٥/٨‬ﻭ‪ ،(٦١٣١) ٣٨/٨‬ﻭﻓــﻲ ﺍﻷﺩﺏ ﺍﻟﻤﻔﺮﺩ‪ ،‬ﻟﻪ )‪ ،(١٣١١‬ﻭﻣﺴــﻠﻢ ‪٢١/٨‬‬
‫)‪ ،(٢٥٩١‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٤٧٩١‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ﻓﻲ ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ )‪ ،(٢٣٨‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪،(٤٥٣٨‬‬
‫ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻷﻭﺳﻂ )‪ ،(٧٦١٤‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ،٢٤٥/١٠‬ﻭﺍﻟﻘﻀﺎﻋﻲ )‪ ،(١١٢٣‬ﻭﺍﻟﺨﻄﻴﺐ ﻓﻲ ﺍﻷﺳﻤﺎﺀ‬
‫ﺍﻟﻤﺒﻬﻤﺔ )‪ ،(٣٧٢‬ﻭﻓﻲ ﺍﻟﻜﻔﺎﻳﺔ ﻟﻪ )‪ ،(٣٩ ،٣٨‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(٣٥٦٣‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪(١١‬‬
‫ﺣﺪﻳﺚ )‪ ،(١٦٧٥٤‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٨٥/٢٠‬ﺣﺪﻳﺚ )‪.(١٧٠٠٨‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ُﺧ ُﻠ ِﻖ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٤٨‬ـ َﺑ ُ‬
‫‪٢٣٥‬‬
‫ِ‬ ‫‪ ٣٥١‬ـ ‪ ‬ﱠ َ‬
‫‪ ‬ﺛﻨَ‪ُ ‬ﺳــﻔْ َﻴﺎ ُﻥ ْﺑ ُﻦ َﻭﻛﻴــﻊٍ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺟ َﻤ ْﻴ ُﻊ ْﺑ ُ َ‬
‫ــﻦ ُﻋ َﻤﺮ ْﺑﻦ ِ‬
‫ِ‬ ‫ِ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ﺍ ْﻟ ِﻌ ْﺠﻠِ ‪‬ﻲ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺃ َ ْﻧ َﺒﺄَ َﻧﺎ َﺭ ُﺟ ٌﻞ ﻣ ْﻦ َﺑﻨِــﻲ َﺗ ِﻤﻴﻢ ٍ ﻣ ْﻦ َﻭ َﻟﺪ ِ ﺃَﺑِﻲ َﻫﺎ َﻟ َﺔ‬ ‫ِ‬
‫َﻋ ْﺒﺪ ‪‬‬
‫ﻳﺠ َﺔ َﻭ ُﻳ ْﻜ َﻨﻰ ﺃ َ َﺑﺎ َﻋ ْﺒــﺪ ِ ﺍﷲِ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ٍ ِﻷَﺑِﻲ َﻫﺎ َﻟﺔَ‪َ ،‬ﻋﻦ ِ ﺍ ْﻟ َﺤ َﺴــﻦ ِ ْﺑ ْﻦ‬ ‫ِ‬
‫َﺯ ْﻭﺝ ِ َﺧﺪ َ‬
‫ــﻴﺮﺓِ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ﻓِﻲ ُﺟ َﻠ َﺴﺎﺋِﻪِ‪،‬‬ ‫َ‬ ‫ﺳ‬ ‫ﻋﻠِﻲ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻗَﺎ َﻝ ﺍ ْﻟﺤﺴﻴﻦ ﺳــﺄَ ْﻟﺖ ﺃَﺑِﻲ‪ ،‬ﻋﻦ ِ‬
‫َ ْ‬ ‫ُ‬ ‫ُ َْ ُ َ‬ ‫َ ‪‬‬
‫ﻮﻝ ﺍﷲ ِ ﮊ َﺩﺍﺋ ِ َﻢ ﺍ ْﻟﺒِ ْﺸ ِﺮ‪َ ،‬ﺳ ْﻬ َﻞ ﺍ ْﻟﺨُ ُﻠﻖِ‪َ ،‬ﻟ ‪‬ﻴ َﻦ ﺍ ْﻟ َﺠﺎﻧِﺐِ‪َ ،‬ﻟ ْﻴ َﺲ ﺑ ِ َﻔ ‪‬ﻆ‬ ‫َﻓﻘَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ َﺭ ُﺳ ُ‬
‫َﺤﺎﺵٍ‪َ ،‬ﻭ َﻻ َﻋ ‪‬ﻴﺎﺏ ٍ َﻭ َﻻ ُﻣﺸَ ــﺎﺡٍ‪َ ،‬ﻳ َﺘﻐَﺎﻓ َُﻞ َﻋ ‪‬ﻤﺎ‬ ‫ﺨﺎﺏ ٍ َﻭ َﻻ ﻓ ‪‬‬ ‫ﻴﻆ‪َ ،‬ﻭ َﻻ َﺻ ‪‬‬ ‫ﻭ َﻻ َﻏﻠِ ٍ‬
‫َ‬
‫ِ‬ ‫)‪ِ ِ (١‬‬ ‫ِ ِ ِ‬
‫ــﻪ ﻣ ْﻦ ﺛ ََﻼﺙٍ‪:‬‬ ‫ﺠﻴﺐ ﻓﻴﻪ‪ ،‬ﻗ َْﺪ َﺗ َﺮﻙَ َﻧﻔْ َﺴ ُ‬ ‫َﻻ َﻳ ْﺸــ َﺘﻬﻲ‪َ ،‬ﻭ َﻻ ُﻳ ْﺆﻳ ُﺲ ﻣ ْﻨ ُﻪ َﻭ َﻻ ُﻳ ُ‬
‫ِ‬
‫‪‬ﺎﺱ ﻣ ْﻦ ﺛ ََﻼﺙٍ‪َ :‬ﻛﺎ َﻥ َﻻ َﻳ ُﺬ ‪‬ﻡ ﺃ َ َﺣ ًﺪﺍ‬
‫ِ‬
‫ﻨ‬ ‫ﺍﻟ‬ ‫ﻙَ‬ ‫ﺮ‬ ‫ﺗ‬
‫َ‬ ‫ﻭ‬ ‫‪،‬‬‫ﺍﻹﻛﺜﺎﺭ ِ)‪ (٢‬ﻭﻣﺎ َﻻ ﻳﻌﻨِﻴﻪِ‬
‫َ‬ ‫ْ‬ ‫ﺍ ْﻟ ِﻤﺮ ِﺍﺀ ﻭ ِ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ َ‬
‫ﻴﻤــﺎ َﺭ َﺟﺎ ﺛ ََﻮ َﺍﺑ ُﻪ‪َ ،‬ﻭ ِﺇ َﺫﺍ َﺗﻜَ ﻠ‪َ ‬ﻢ‬ ‫ِ‪ِ ‬‬ ‫ِ‬
‫َﻭ َﻻ َﻳﻌ ُﻴﺒ ُﻪ‪َ ،‬ﻭ َﻻ َﻳﻄْ ُﻠ ُﺐ َﻋ ْﻮﺭ َﺗ ُﻪ‪َ ،‬ﻭ َﻻ َﻳ َﺘﻜَ ﻠ‪ُ ‬ﻢ ﺇﻻ ﻓ َ‬
‫ﺖ َﺗﻜَ ﻠ‪ُ ‬ﻤﻮﺍ‪،‬‬ ‫ﺍﻟﻄﻴﺮ‪ ،‬ﻓ ِ‬ ‫ــﻬﻢ ْ‪‬‬ ‫ﻭﺳ ِ‬ ‫ﺃَﻃْ ﺮﻕ ﺟ َﻠﺴــﺎﺅﻩ َﻛﺄَﻧ‪‬ﻤــﺎ ﻋ َﻠﻰ ﺭﺅ ِ‬
‫َــﺈ َﺫﺍ َﺳــﻜَ َ‬ ‫ُ‬ ‫ُ‬ ‫َ ُ ُ‬ ‫َ‬ ‫َ َ ُ َ ُ ُ‬
‫ِ‬ ‫ِ‬
‫ــﻪ َﺣﺘ‪‬ﻰ َﻳﻔْ ُﺮ َﻍ‪،‬‬ ‫ﺼ ُﺘﻮﺍ َﻟ ُ‬ ‫ــﻢ ﻋ ْﻨ َﺪ ُﻩ ﺃ َ ْﻧ َ‬ ‫‪‬‬
‫ﻳﺚ‪َ ،‬ﻭ َﻣ ْﻦ َﺗﻜَ ﻠ َ‬ ‫ــﺪ ُﻩ ﺍ ْﻟ َﺤﺪ ِ َ‬ ‫َﻻ َﻳ َﺘ َﻨ َﺎﺯ ُﻋﻮ َﻥ ﻋ ْﻨ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻳﺚ ﺃ َ ‪‬ﻭﻟ ِ ِ‬ ‫ﺣﺪِﻳ ُﺜﻬﻢ ِﻋﻨ َﺪﻩ ﺣﺪ ِ‬
‫ﻀ َﺤ ُﻜﻮ َﻥ ﻣ ْﻨ ُﻪ‪َ ،‬ﻭ َﻳ َﺘ َﻌ ‪‬ﺠ ُﺐ ﻣ ‪‬ﻤﺎ‬ ‫ﻚ ﻣ ‪‬ﻤﺎ َﻳ ْ‬ ‫ﻀ َﺤ ُ‬ ‫ــﻢ‪َ ،‬ﻳ ْ‬ ‫ْ‬ ‫ﻬ‬ ‫ُ‬ ‫َ ُ ْ ْ ُ َ‬
‫ِ‬
‫ﺼﺒِ ُﺮ ﻟ ِ ْﻠﻐ َِﺮﻳﺐ ِ َﻋ َﻠﻰ ﺍ ْﻟ َﺠﻔْ َﻮﺓِ ﻓِﻲ َﻣ ْﻨ ِﻄ ِﻘﻪِ َﻭ َﻣ ْﺴــﺄَ َﻟﺘِﻪِ َﺣﺘ‪‬ﻰ ِﺇ ْﻥ‬ ‫َﻳ َﺘ َﻌ ‪‬ﺠ ُﺒﻮ َﻥ ﻣ ْﻨ ُﻪ‪َ ،‬ﻭ َﻳ ْ‬
‫ﻛﺎ َﻥ ﺃَﺻﺤﺎﺑــﻪ َﻟﻴﺴــﺘﺠﻠِﺒﻮﻧﻬﻢ ﻭﻳﻘُــﻮﻝ‪»ِ :‬ﺇ َﺫﺍ ﺭﺃَﻳﺘﻢ َﻃﺎﻟِﺐ ﺣﺎﺟ ٍ‬
‫ــﺔ َﻳ ْﻄ ُﻠ ُﺒ َﻬﺎ‬ ‫َ َ َ‬ ‫َ ُْْ‬ ‫ُ‬ ‫ْ َ ُ ُ َ ْ َ ْ ُ َُ ْ ََ‬
‫ِ ٍ‬ ‫ِ‪ِ ‬‬
‫ــﻊ َﻋ َﻠﻰ ﺃ َ َﺣﺪ ٍ َﺣﺪِﻳ َﺜ ُﻪ‬ ‫ِ‬
‫ــﻞ ﺍﻟﺜ‪َ ‬ﻨﺎﺀَ ﺇﻻ ﻣ ْﻦ ُﻣﻜَ ﺎﻓﻰﺀ‪َ ،‬ﻭ َﻻ َﻳ ْﻘﻄَ ُ‬ ‫ﻭﻩ«‪َ ،‬ﻭ َﻻ َﻳﻘ َْﺒ ُ‬
‫ِ‬
‫َﻓﺄَ ْﺭﻓﺪُ ُ‬
‫ﻮﺯ ﻓ ََﻴ ْﻘﻄَ ُﻌ ُﻪ ﺑ ِ َﻨ ْﻬﻲ ٍ ﺃ َ ْﻭ ﻗ ِ َﻴﺎﻡ ٍ)‪.(٣‬‬ ‫َﺣﺘ‪‬ﻰ َﻳ ُﺠ َ‬

‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،١٥٨/٦‬ﻭﺍﻟﺒﺨﺎﺭﻱ ﻓﻲ ﺍﻷﺩﺏ ﺍﻟﻤﻔــﺮﺩ )‪ ،(٣٣٨‬ﻭﺍﻟﻘﻀﺎﻋﻲ )‪ (١١٢٤‬ﻣﻦ ﻃﺮﻳﻖ‬

‫ﺃﺑﻲ ﻳﻮﻧﺲ ﻣﻮﻟﻰ ﻋﺎﺋﺸﺔ‪ ،‬ﻋﻦ ﻋﺎﺋﺸﺔ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪.(١٧٠١٠) ١٨٧/٢٠‬‬
‫ﺍﻟﺴﻨ‪‬ﺔ ﻭﺍﻷﻧﻮﺍﺭ‪ ،‬ﻭﻫﻮ ﻳﺮﻭﻳﻪ‬
‫)‪ (١‬ﻫﻜﺬﺍ ﻓﻲ ﻛﺜﻴﺮ ﻣﻦ ﺍﻟﻨﺴــﺦ ﺍﻟﻌﺘﻴﻘﺔ‪ ،‬ﻭﻫﻜﺬﺍ ﻋﻨﺪ ﺍﻟﺒﻐﻮﻱ ﻓﻲ ﺷﺮﺡ ‪‬‬
‫ﻣﻦ ﻃﺮﻳﻖ ﺍﻟﺘﺮﻣﺬﻱ‪ ،‬ﻭﻓﻲ ﺍﻟﻨﺴﺦ ﺍﻟﻌﺮﺍﻗﻴﺔ ﻭﺑﻌﺾ ﺍﻟﻨﺴﺦ ﺍﻟﻤﺘﺄﺧﺮﺓ »ﻳﺨﻴﺐ«‪.‬‬
‫)‪ (٢‬ﻓﻲ »ﺃ‪ ،‬ﺩ«‪» :‬ﻭﺍﻹﻛﺒﺎﺭ«‪.‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻭﻗﺪ ﺗﻘﺪﻡ ﺗﺨﺮﻳﺠﻪ ﻭﺍﻟﻜﻼﻡ ﻋﻠﻴﻪ ﻓﻲ )‪.(٨‬‬
 ‫‪٢٣٦‬‬

‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ْﺑ ُﻦ َﻣ ْﻬﺪ ِ ‪‬ﻱ‬

‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸــﺎﺭٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ ‪‬‬
‫‪ ٣٥٢‬ـ ‪ ‬ﱠ‬
‫ﻗَﺎﻝ‪ :‬ﺣ ‪‬ﺪ َﺛﻨﺎ ﺳﻔْ ﻴﺎﻥ‪ ،‬ﻋﻦ ﻣﺤﻤﺪ ِ ﺑﻦ ِ ﺍ ْﻟﻤﻨﻜَ ﺪِﺭِ‪ ،‬ﻗَﺎﻝ‪ :‬ﺳ ِﻤﻌﺖ ﺟﺎﺑِﺮ ﺑﻦ ﻋﺒﺪ ِ ﺍﷲ ِ‬
‫َ َ ْ ُ َ َ ْ َ َْ‬ ‫ُْ‬ ‫َ َ َ ُ َ ُ َ ْ ُ َ ‪ْ ‬‬
‫ﻮﻝ ﺍﷲ ِ ﮊ َﺷ ْﻴ ًﺌﺎ ﻗ ‪َ‬ﻂ َﻓﻘَﺎ َﻝ‪َ :‬ﻻ)‪.(١‬‬ ‫ُﻮﻝ‪َ :‬ﻣﺎ ُﺳﺌِ َﻞ َﺭ ُﺳ ُ‬
‫َﻳﻘ ُ‬
‫َﺎﺳــﻢ ِ ﺍ ْﻟﻘ َُﺮ ِﺷ ‪‬ﻲ ﺍ ْﻟ َﻤ ‪‬ﻜ ‪‬ﻲ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫‪ ٣٥٣‬ـ ‪ ‬ﺛَﻨَ‪ ‬ﻋﺒﺪ ﺍﷲ ِ ﺑﻦ ِﻋﻤﺮﺍ َﻥ ﺃَﺑﻮ ﺍ ْﻟﻘ ِ‬
‫ُ‬ ‫ْ ُ َْ‬ ‫َُْ‬ ‫‪ ‬ﱠ‬
‫ــﻬﺎﺏٍ‪َ ،‬ﻋ ْﻦ ُﻋ َﺒﻴﺪ ِ ﺍﷲِ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ َﻋﺒ‪‬ﺎﺱ ٍ‬ ‫ِ‬ ‫ٍ‬ ‫ِ ِ‬
‫ْ‬ ‫ﻴﻢ ْﺑ ُﻦ َﺳ ْﻌﺪ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ ﺷ َ‬ ‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺇ ْﺑ َﺮﺍﻫ ُ‬
‫ﺨ ْﻴ ِﺮ َﻭ َﻛﺎ َﻥ ﺃ َ ْﺟ َﻮ َﺩ َﻣﺎ َﻳ ُﻜﻮ ُﻥ ﻓِﻲ َﺷ ْﻬ ِﺮ‬ ‫ﻮﻝ ﺍﷲ ِ ﮊ ﺃ َ ْﺟ َﻮ َﺩ ﺍﻟﻨ‪‬ﺎﺱ ِ ﺑِﺎ ْﻟ َ‬ ‫ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ َﺭ ُﺳ ُ‬
‫ِ ِ‬ ‫ِ‬ ‫ﺭﻣﻀﺎ َﻥ ﺣﺘ‪‬ﻰ ﻳﻨﺴﻠِ َ ِ ِ ِ‬
‫ﻳﻞ‬‫ﺽ َﻋ َﻠ ْﻴﻪ ﺍ ْﻟﻘ ُْﺮﺁﻥَ‪ ،‬ﻓ َِﺈ َﺫﺍ َﻟﻘ َﻴ ُﻪ ﺟ ْﺒ ِﺮ ُ‬ ‫ِ‬
‫ﻳﻞ ﻓ ََﻴ ْﻌﺮ ُ‬ ‫ﺦ ﻓ ََﻴﺄْﺗﻴﻪ ﺟ ْﺒ ِﺮ ُ‬ ‫َْ َ‬ ‫َ‬ ‫َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺍﻟﺮﻳﺢ ِ ﺍ ْﻟ ُﻤ ْﺮ َﺳ َﻠﺔ)‪.(٢‬‬ ‫ﻮﻝ ﺍﷲ ﮊ ﺃ َ ْﺟ َﻮ َﺩ ﺑﺎ ْﻟ َﺨ ْﻴ ِﺮ ﻣ َﻦ ‪‬‬ ‫ﻛﺎ َﻥ َﺭ ُﺳ ُ‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻭﺳﻔﻴﺎﻥ ﻫﻮ ﺍﻟﺜﻮﺭﻱ‪.‬‬

‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ‪ ،(٦٠٣٤) ١٦/٨‬ﻭﻓﻲ ﺍﻷﺩﺏ ﺍﻟﻤﻔﺮﺩ )‪ ،(٢٧٩‬ﻭﻣﺴــﻠﻢ ‪ (٢٣١١) ٧٤/٧‬ﻣﻦ ﻃﺮﻳﻖ‬
‫ﺳﻔﻴﺎﻥ ﺍﻟﺜﻮﺭﻱ‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﺤﻤﻴﺪﻱ )‪ ،(١٢٢٨‬ﻭﺃﺣﻤــﺪ ‪ ،٣٠٧/٣‬ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴــﺪ )‪ ،(١٠٨٧‬ﻭﺍﻟﺪﺍﺭﻣﻲ )‪،(٧١‬‬
‫ﻭﺍﻟﺒﺨﺎﺭﻱ ﻓﻲ ﺍﻷﺩﺏ ﺍﻟﻤﻔﺮﺩ )‪ ،(٢٩٨‬ﻭﻣﺴﻠﻢ ‪ (٢٣١١) ٧٤/٧‬ﻣﻦ ﻃﺮﻳﻖ ﺳﻔﻴﺎﻥ ﺑﻦ ﻋﻴﻴﻨﺔ‪ ،‬ﻋﻦ‬
‫ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﻤﻨﻜﺪﺭ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٢‬ﺣﺪﻳﺚ )‪ ،(٣٠٢٤‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪٣٦٨/٤‬‬
‫ﺣﺪﻳﺚ )‪.(٢٩٤٣‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،٣٦٣/١‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ (١٩٠٢) ٣٣/٣‬ﻭ‪ ،(٤٩٩٧) ٢٢٩/٦‬ﻭﻓﻲ ﺍﻷﺩﺏ ﺍﻟﻤﻔﺮﺩ‪ ،‬ﻟﻪ )‪،(٢٩٢‬‬
‫ﻭﻣﺴﻠﻢ ‪ ،(٢٣٠٨) ٧٣/٧‬ﻭﺍﺑﻦ ﺧﺰﻳﻤﺔ )‪ (١٨٨٩‬ﻣﻦ ﻃﺮﻕ ﻋﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺳﻌﺪ‪ ،‬ﻋﻦ ﺍﻟﺰﻫﺮﻱ‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤــﺪ ‪ ،٢٨٨ ،٢٧٣/١‬ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ )‪ ،(٦٤٧‬ﻭﺍﻟﺒﺨــﺎﺭﻱ ‪ (٦) ٤/١‬ﻭ‪(٣٢٢٠) ١٣٧/٤‬‬
‫ﻭ‪ ،(٣٥٥٤) ٢٢٩/٤‬ﻭﻣﺴﻠﻢ ‪ ،(٢٣٠٨) ٧٣/٧‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ،١٢٥/٤‬ﻭﻓﻲ ﻓﻀﺎﺋﻞ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻟﻪ )‪ (١٨‬ﻣﻦ‬
‫ﻃﺮﻕ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦ ﻣﺤﻤﺪ‪ ،‬ﻋﻦ ﺍﻟﺰﻫﺮﻱ‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٢٣٠/١‬ﻭ‪ ،٣٢٦‬ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ )‪ (٦٤٧‬ﻣﻦ ﻃﺮﻳﻖ ﻣﺤﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ‪ ،‬ﻋﻦ ﺍﻟﺰﻫﺮﻱ‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،٣٦٦/١‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ ،(٣٢٢٠) ١٣٧/٤‬ﻭﻣﺴﻠﻢ ‪ (٢٣٠٨) ٧٣/٧‬ﻣﻦ ﻃﺮﻳﻖ ﻣﻌﻤﺮ ﺑﻦ‬
‫ﺭﺍﺷﺪ‪ ،‬ﻋﻦ ﺍﻟﺰﻫﺮﻱ‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ‪ (٦) ٥/١‬ﻣﻦ ﻃﺮﻳﻖ ﻳﻮﻧﺲ ﻭﻣﻌﻤﺮ ﻋﻦ ﺍﻟﺰﻫﺮﻱ‪.‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ )‪ ،(٥٨٤٠‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥٢١/٩‬ﺣﺪﻳﺚ )‪.(٦٩٧٠‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ُﺧ ُﻠ ِﻖ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٤٨‬ـ َﺑ ُ‬
‫‪٢٣٧‬‬
‫‪ ٣٥٤‬ـ ‪ ‬ﺛَﻨَ‪ُ ‬ﻗﺘﻴﺒ ُﺔ ﺑﻦ ﺳ ِ‬
‫ــﻌﻴﺪٍ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺃ َ ْﺧ َﺒ َﺮ َﻧﺎ َﺟ ْﻌ َﻔ ُﺮ ْﺑ ُﻦ ُﺳــ َﻠ ْﻴ َﻤﺎﻥَ‪َ ،‬ﻋ ْﻦ‬ ‫ََْ ْ ُ َ‬ ‫‪ ‬ﱠ‬
‫ﺛَﺎﺑِﺖٍ‪ ،‬ﻋﻦ ﺃَﻧﺲِ ﺑﻦ ِ ﻣﺎﻟِﻚٍ‪ ،‬ﻗَﺎﻝ‪ :‬ﻛﺎﻥ ﺍﻟﻨ‪‬ﺒِﻲ ﮊ َﻻ ﻳ ‪‬ﺪ ِ‬
‫ﺧ ُﺮ َﺷ ْﻴ ًﺌﺎ ﻟِﻐَﺪ ٍ)‪.(١‬‬ ‫َ‬ ‫‪‬‬ ‫َ َ َ‬ ‫َ ْ َ ْ َ‬
‫ﻮﺳﻰ ْﺑﻦ ِ ﺃَﺑِﻲ َﻋ ْﻠﻘ ََﻤ َﺔ ﺍ ْﻟ َﻤﺪِﻳﻨِ ‪‬ﻲ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪﺛَﻨِﻲ‬ ‫‪ ‬ﺛﻨَ‪َ ‬ﻫ ُﺎﺭﻭ ُﻥ ْﺑ ُﻦ ُﻣ َ‬
‫‪ ٣٥٥‬ـ ‪ ‬ﱠ َ‬
‫ــﻌﺪٍ‪َ ،‬ﻋ ْﻦ َﺯ ْﻳﺪ ِ ْﺑﻦ ِ ﺃ َ ْﺳــ َﻠﻢ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻴﻪِ‪َ ،‬ﻋ ْﻦ ُﻋ َﻤﺮ ْﺑﻦ ِ‬ ‫ْ‬ ‫ﺳ‬ ‫َ‬ ‫ﺃَﺑِﻲ‪َ ،‬ﻋ ْﻦ ِﻫﺸَ ــﺎﻡ ِ ْﺑﻦ ِ‬
‫َ‬ ‫َ‬
‫ِ‬ ‫ِ‬
‫ﺨ ‪‬ﻄﺎﺏِ‪ ،‬ﺃ َ ‪‬ﻥ َﺭ ُﺟ ًﻼ َﺟﺎﺀَ ِﺇ َﻟﻰ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ﻓ ََﺴــﺄَ ُﻟﻪ ﺃ َ ْﻥ ُﻳ ْﻌﻄ َﻴ ُﻪ‪َ ،‬ﻓﻘَﺎ َﻝ ﺍﻟﻨ‪‬ﺒ ‪‬ﻲ ﮊ ‪:‬‬ ‫ﺍ ْﻟ َ‬
‫»ﻣﺎ ﻋِ ْﻨﺪِﻱ َﺷــﻲﺀ ﻭ َﻟ ِﻜﻦ ِ ﺍﺑﺘﻊ َﻋ َﻠﻲ‪َ ،‬ﻓ ِﺈ َﺫﺍ ﺟ ِ‬
‫ﻀ ْﻴ ُﺘ ُﻪ«‪َ ،‬ﻓﻘَﺎ َﻝ ُﻋ َﻤ ُﺮ‪:‬‬ ‫ﺎﺀﻧﻲ َﺷ ْﻲ ٌﺀ َﻗ َ‬ ‫َ َ‬ ‫‪‬‬ ‫َْ ْ‬ ‫ْ ٌ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬
‫ﺍﷲ َﻣﺎ َﻻ َﺗﻘْﺪ ُﺭ َﻋ َﻠ ْﻴﻪ‪ ،‬ﻓَﻜَ ِﺮ َﻩ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ‬ ‫ِ‬
‫ﻚ ُ‬ ‫َﻳﺎ َﺭ ُﺳــﻮ َﻝ ﺍﷲ‪ ،‬ﻗ َْﺪ ﺃ َ ْﻋﻄَ ْﻴ ُﺘ ُﻪ ﻓ ََﻤﺎ َﻛﻠ‪َ ‬ﻔ َ‬
‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﻒ ﻣ ْﻦ ﺫِﻱ‬ ‫ﺼﺎﺭ ِ‪َ :‬ﻳﺎ َﺭ ُﺳﻮ َﻝ ﺍﷲ‪ ،‬ﺃ َ ْﻧﻔ ْﻖ َﻭ َﻻ َﺗ َﺨ ْ‬ ‫ﻗ َْﻮ َﻝ ُﻋ َﻤ َﺮ‪َ ،‬ﻓﻘَﺎ َﻝ َﺭ ُﺟ ٌﻞ ﻣ َﻦ ﺍﻷَ ْﻧ َ‬
‫ﻑ ﻓِــﻲ ﻭﺟ ِﻬﻪِ ﺍ ْﻟﺒِ ْﺸــﺮ ﻟِﻘَﻮﻝ ِ‬ ‫ِ‬
‫ــﻮﻝ ﺍﷲ ﮊ َﻭ ُﻋ ِﺮ َ‬ ‫ِ ِ‬
‫ُ ْ‬ ‫َ ْ‬ ‫ــﻢ َﺭ ُﺳ ُ‬ ‫ﺍ ْﻟ َﻌ ْﺮﺵ ﺇﻗ َْﻼ ًﻻ‪َ ،‬ﻓ َﺘ َﺒ ‪‬ﺴ َ‬
‫ِ‬
‫ﺕ«)‪.(٢‬‬ ‫ﺼﺎﺭ ِ ‪‬ﻱ‪ُ ،‬ﺛ ‪‬ﻢ ﻗَﺎ َﻝ‪» :‬ﺑ ِ َﻬ َﺬﺍ ﺃُﻣ ْﺮ ُ‬ ‫ﺍﻷَ ْﻧ َ‬
‫ﻳﻚ‪َ ،‬ﻋ ْﻦ َﻋﺒﺪ ِ ﺍﷲ ِ ْﺑﻦ ِ‬ ‫ــﺮ ٌ‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻋﻠِﻲ ْﺑ ُﻦ ُﺣ ْﺠ ٍﺮ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺃ َ ْﺧﺒﺮ َﻧﺎ َﺷ ِ‬
‫‪‬‬ ‫‪ ٣٥٦‬ـ ‪ ‬ﱠ‬
‫ْ‬ ‫ََ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ‬ ‫ﺖ‪ :‬ﺃ َ َﺗ ْﻴ ُ‬ ‫ﺍﻟﺮ َﺑ ‪‬ﻴﻊ ِ ﺑ ِ ْﻨﺖ ُﻣ َﻌ ‪‬ﻮﺫ ْﺑﻦ ِ َﻋﻔْ َﺮﺍﺀَ‪ ،‬ﻗَﺎ َﻟ ْ‬ ‫ُﻣ َﺤ ‪‬ﻤﺪ ْﺑﻦ ِ َﻋﻘﻴﻞٍ‪َ ،‬ﻋﻦ ِ ‪‬‬
‫ِ‬ ‫ِ‬
‫ﺑ ِ ِﻘ َﻨﺎﻉ ٍ ﻣ ْﻦ ُﺭﻃَ ﺐ ٍ َﻭﺃ َ ْﺟ ٍﺮ ُﺯﻏْﺐ ٍ َﻓﺄَ ْﻋﻄَ ﺎﻧِﻲ ﻣ ْﻞﺀَ َﻛ ‪‬ﻔﻪِ ُﺣﻠِ ‪‬ﻴﺎ ﺃ َ ْﻭ َﺫ َﻫ ًﺒﺎ)‪.(٣‬‬

‫)‪ (١‬ﺇﺳــﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻓﺈ ‪‬ﻥ ﻣﺪﺍﺭﻩ ﻋﻠﻰ ﺟﻌﻔﺮ ﺑﻦ ﺳــﻠﻴﻤﺎﻥ ﻭﻫﻮ ﻭﺇﻥ ﻭﺛﻘﻪ ﺑﻌﺾ ﺍﻷﺋﻤﺔ ﻭﻟﻜﻦ ﻓﻲ‬
‫ﺃﺣﺎﺩﻳﺜﻪ ﻣﻨﺎﻛﻴﺮ ﻛﻤﺎ ﻧﺺ ﻋﻠﻴﻪ ﻋﻠﻲ ﺑﻦ ﺍﻟﻤﺪﻳﻨﻲ‪ ،‬ﻭﻟﻌﻞ ﻫﺬﺍ ﺍﻟﻤﻮﺻﻮﻝ ﻣﻨﻬﺎ‪.‬‬
‫ﻏﺮﻳﺐ‪ .‬ﻭﻗﺪ ﺭﻭﻱ ﻫﺬﺍ‬
‫ٌ‬ ‫ﺣﺪﻳﺚ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٣٦٢‬ﻗﺎﻝ‪» :‬ﻫﺬﺍ‬
‫ً‬
‫ﻣﺮﺳﻼ«‪.‬‬ ‫ﺍﻟﺤﺪﻳﺚ ﻋﻦ ﺟﻌﻔﺮ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪ ،‬ﻋﻦ ﺛﺎﺑﺖ‪ ،‬ﻋﻦ ﺍﻟﻨﺒﻲ ﮊ‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﻋﺪﻱ ﻓــﻲ ﺍﻟﻜﺎﻣﻞ ‪ ،٥٧٢/٢‬ﻭﺍﺑﻦ ﺣﺒــﺎﻥ )‪ ،(٦٣٥٦‬ﻭﺍﻟﺨﻄﻴﺐ ﻓﻲ ﺗﺎﺭﻳﺨﻪ ‪.٩٧/٧‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(٢٧٣‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٣/٣‬ﺣﺪﻳﺚ )‪.(١٥٧٠‬‬
‫)‪ (٢‬ﺇﺳــﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻫﺎﺭﻭﻥ ﺑﻦ ﻣﻮﺳــﻰ ﺑﻦ ﺃﺑﻲ ﻋﻠﻘﻤﺔ ﻻ ﺑﺄﺱ ﺑﻪ‪ ،‬ﻭﻟﻜﻦ ﺃﺑﺎﻩ ﻣﺠﻬﻮﻝ‪ .‬ﻭﺍﻧﻈﺮ‪:‬‬
‫ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٧‬ﺣﺪﻳﺚ )‪ ،(١٠٤٠٢‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥٣٠/١٣‬ﺣﺪﻳﺚ )‪.(١٠٤٩٩‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﺷﺮﻳﻚ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻨﺨﻌﻲ‪ ،‬ﻭﺷــﻴﺨﻪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﻋﻘﻴﻞ‪،‬‬
‫ﻭﻗﺪ ﺗﻘﺪﻡ ﻓﻲ )‪.(٢٠٣‬‬
 ‫‪٢٣٨‬‬
‫ِ‬ ‫ِ ٍ‬ ‫‪ ٣٥٧‬ـ ‪ِ َ ‬‬
‫ﻴﺴﻰ ْﺑ ُﻦ‬ ‫‪ ‬ﺛﻨَ‪َ ‬ﻋﻠ ‪‬ﻲ ْﺑ ُﻦ َﺧ ْﺸ َ‬
‫ــﺮﻡٍ‪َ ،‬ﻭ َﻏ ْﻴ ُﺮ َﻭﺍﺣﺪ‪ ،‬ﻗَﺎ ُﻟﻮﺍ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﻋ َ‬ ‫‪ ‬ﱠ‬
‫ِ ِ‬ ‫ِ‬
‫ﻋﻦ َﻋﺎﺋِﺸَ ﺔَ‪ :‬ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻛﺎ َﻥ َﻳﻘ َْﺒ ُﻞ‬
‫ُﻳﻮ ُﻧ َﺲ‪َ ،‬ﻋ ْﻦ ﻫﺸَ ﺎﻡ ِ ْﺑﻦ ِ ُﻋ ْﺮ َﻭ َﺓ‪َ ،‬ﻋ ْﻦ ﺃَﺑﻴﻪ‪ْ ،‬‬
‫ﻴﺐ َﻋ َﻠ ْﻴ َﻬﺎ)‪.(١‬‬ ‫ِ‬ ‫ِ‬
‫ﺍ ْﻟ َﻬﺪﻳ‪َ ‬ﺔ َﻭ ُﻳﺜ ُ‬

‫)‪ (١‬ﺇﺳــﻨﺎﺩﻩ ﻣﻌﻠﻮﻝ ﺑﺎﻹﺭﺳﺎﻝ‪ ،‬ﻭﺍﻟﻤﺮﺳﻞ ﻫﻮ ﺍﻟﻤﺤﻔﻮﻅ‪ .‬ﻭﻋﻴﺴــﻰ ﺑﻦ ﻳﻮﻧﺲ ﻫﻮ ﺍﺑﻦ ﺃﺑﻲ ﺇﺳﺤﺎﻕ‬
‫ﺍﻟﺴﺒﻴﻌﻲ ﺃﺧﻮ ﺇﺳــﺮﺍﺋﻴﻞ ﺑﻦ ﻳﻮﻧﺲ‪ ،‬ﻭﻫﻮ ﺛﻘﺔ ﻣﻦ ﺭﺟﺎﻝ ﺍﻟﺸــﻴﺨﻴﻦ‪ ،‬ﻟﻜﻦ ﺭﻭﺍﻳﺔ ﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ‬
‫ﻣﺮﻓﻮ ًﻋﺎ ﻣﻤﺎ ﺍﻧﺘﻘﺪ ﻋﻠﻴﻪ‪ ،‬ﻓﻘــﺎﻝ ﺃﺑﻮ ﺑﻜﺮ ﺍﻷﺛﺮﻡ‪ ،‬ﻋﻦ ﺃﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ‪ :‬ﻛﺎﻥ ﻋﻴﺴــﻰ ﺑﻦ ﻳﻮﻧﺲ‬
‫ﻳﺴﻨﺪ ﺣﺪﻳﺚ ﺍﻟﻬﺪﻳﺔ ﻭﺍﻟﻨﺎﺱ ﻳﺮﺳﻠﻮﻧﻪ‪ .‬ﻭﻗﺎﻝ ﻋﺒﺎﺱ ﺍﻟﺪﻭﺭﻱ‪ ،‬ﻋﻦ ﻳﺤﻴﻰ ﺑﻦ ﻣﻌﻴﻦ‪ :‬ﻋﻴﺴﻰ ﺑﻦ‬
‫ﻳﻮﻧﺲ ﻳﺴﻨﺪ ﺣﺪﻳ ًﺜﺎ ﻋﻦ ﻫﺸــﺎﻡ ﺑﻦ ﻋﺮﻭﺓ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻋﻦ ﻋﺎﺋﺸﺔ‪ :‬ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﻛﺎﻥ ﻳﻘﺒﻞ ﺍﻟﻬﺪﻳﺔ‬
‫ﻭﻻ ﻳﺄﻛﻞ ﺍﻟﺼﺪﻗﺔ‪ ،‬ﻭﺍﻟﻨﺎﺱ ﻳﺤﺪﺛﻮﻥ ﺑﻪ ﻣﺮﺳﻞ )ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ ‪ ،(٦٩ ،٦٨/٢٣‬ﻭﻗﺎﻝ ﺍﻵﺟﺮﻱ‪:‬‬
‫ﺳﺄﻟﺖ ﺃﺑﺎ ﺩﺍﻭﺩ ﻋﻨﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺗﻔﺮﺩ ﺑﻮﺻﻠﻪ ﻋﻴﺴﻰ ﺑﻦ ﻳﻮﻧﺲ‪ ،‬ﻭﻫﻮ ﻋﻨﺪ ﺍﻟﻨﺎﺱ ﻣﺮﺳﻞ )ﻓﺘﺢ ﺍﻟﺒﺎﺭﻱ‬
‫ﻋﻘﻴﺐ ‪.(٢٥٨٥‬‬
‫ﻭﻗﺪ ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﻓﻲ ﺻﺤﻴﺤﻪ ‪ (٢٥٨٥) ٢٠٦/٣‬ﻣﻦ ﺭﻭﺍﻳﺔ ﻋﻴﺴــﻰ ﺑﻦ ﻳﻮﻧﺲ‪ ،‬ﺛﻢ ﻗﺎﻝ »ﻟﻢ‬
‫ﻳﺬﻛﺮ ﻭﻛﻴﻊ ﻭﻣﺤﺎﺿﺮ‪ ،‬ﻋﻦ ﻫﺸﺎﻡ ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻋﻦ ﻋﺎﺋﺸﺔ«‪.‬‬
‫ﻓﺄﺷﺎﺭ ﺇﻟﻰ ﺗﻔﺮﺩ ﻋﻴﺴــﻰ ﺑﻦ ﻳﻮﻧﺲ ﺑﻮﺻﻠﻪ‪ .‬ﻭﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ ﻣﻤﺎ ﺍﻧﺘﻘﺪﻩ ﺍﻟﺪﺍﺭﻗﻄﻨﻲ ﻋﻠﻴﻪ ﻓﻲ‬
‫ﺍﻟﺘﺘﺒﻊ )‪.(٥١٣‬‬
‫ﻭﺍﻟﺒﺰﺍﺭ ﻭﺍﻟﺪﺍﺭﻗﻄﻨﻲ‪.‬‬
‫ّ‬ ‫ﺍﺑﻦ ﻣﻌﻴﻦ ﻭﺃﺣﻤﺪ ﻭﺃﺑﻮ ﺩﺍﻭﺩ‬
‫ﻭﻗﺪ ﺭﺟﺢ ﺍﻟﺮﻭﺍﻳﺔ ﺍﻟﻤﺮﺳﻠﺔ ُ‬
‫ﻏﺮﻳﺐ ﻣﻦ ﻫﺬﺍ‬
‫ٌ‬ ‫ﺻﺤﻴﺢ‬
‫ٌ‬ ‫»ﺣﺴــﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳــﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٩٥٣‬ﻭﻗﺎﻝ‪:‬‬
‫ﺍﻟﻮﺟﻪ ﻻ ﻧﻌﺮﻓﻪ ﻣﺮﻓﻮ ًﻋﺎ ﺇﻻ ﻣﻦ ﺣﺪﻳﺚ ﻋﻴﺴﻰ ﺑﻦ ﻳﻮﻧﺲ‪ ،‬ﻋﻦ ﻫﺸﺎﻡ«‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤــﺪ ‪ ،٩٠/٦‬ﻭﻋﺒﺪ ﺑــﻦ ﺣﻤﻴــﺪ )‪ ،(١٥٠٣‬ﻭﺍﻟﺒﺨــﺎﺭﻱ ‪ ،(٢٥٨٥) ٢٠٦/٣‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ‬
‫)‪ ،(٣٥٣٦‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻷﻭﺳــﻂ )‪ ،(٨٠٢٧‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ،١٨٠/٦‬ﻭﺍﻟﺨﻄﻴﺐ ﻓﻲ ﺗﺎﺭﻳﺨﻪ ‪،٢٣٤/٤‬‬
‫ﻭﺍﻟﺒﻐﻮﻱ )‪ .(١٦١٠‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٧١٣٣‬ﻭﺍﻟﻤﺴــﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪١٩٨/٢٠‬‬
‫ﺣﺪﻳﺚ )‪.(١٧٠٣٠‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ َﺣ َﻴ ِﺎﺀ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٤٩‬ـ َﺑ ُ‬
‫‪٢٣٩‬‬

‫َ َ ِء َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪٤٩‬‬

‫‪ ‬ﺛَﻨَ‪َ ‬ﻣ ْﺤ ُﻤﻮ ُﺩ ْﺑ ُﻦ َﻏ ْﻴ َﻼﻥَ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ َﺩ ُﺍﻭ َﺩ)‪ (١‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬‫‪ ٣٥٨‬ـ ‪ ‬ﱠ‬
‫ﺙ ﻋﻦ ﺃَﺑِﻲ ﺳ ِﻌﻴﺪ ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َ‬ ‫ﺖ َﻋ ْﺒ َﺪ ﺍﷲ ْﺑ َﻦ ﺃَﺑﻲ ُﻋ ْﺘ َﺒﺔَ‪ُ ،‬ﻳ َﺤ ‪‬ﺪ ُ َ ْ‬ ‫ُﺷ ْﻌ َﺒﺔُ‪َ ،‬ﻋ ْﻦ َﻗ َﺘﺎ َﺩ َﺓ ﻗَﺎ َﻝ‪َ :‬ﺳﻤ ْﻌ ُ‬
‫ﺷﺪ ﺣﻴﺎﺀ ِﻣﻦ ﺍ ْﻟﻌﺬﺭ ِﺍﺀ ﻓِﻲ ِ‬ ‫ِ‬
‫ﺧ ْﺪﺭ ِ َﻫﺎ‪َ ،‬ﻭ َﻛﺎ َﻥ‬ ‫ﻮﻝ ﺍﷲ ﮊ ﺃ َ ‪َ َ َ ً َ َ ‬‬ ‫ﺍ ْﻟﺨُ ْﺪﺭ ِ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ َﺭ ُﺳ ُ‬
‫ِﺇ َﺫﺍ َﻛ ِﺮ َﻩ َﺷ ْﻴ ًﺌﺎ َﻋ َﺮ ْﻓ َﻨ ُﺎﻩ)‪ (٢‬ﻓِﻲ َﻭ ْﺟ ِﻬﻪِ)‪.(٣‬‬
‫ِ‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻣ ْﺤ ُﻤﻮ ُﺩ ْﺑ ُﻦ َﻏ ْﻴ َ‬
‫ﻴــﻊ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬
‫ــﻼﻥَ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻭﻛ ٌ‬ ‫‪ ٣٥٩‬ـ ‪ ‬ﱠ‬
‫ﻳﺪ ﺍ ْﻟ َﺨﻄْ ِﻤ ‪‬ﻲ‪َ ،‬ﻋ ْﻦ َﻣ ْﻮ ًﻟﻰ‬ ‫ِ‬
‫ﻣﻮﺳﻰ ْﺑﻦ ِ َﻋ ْﺒﺪ ِ ﺍﷲ ْﺑﻦ ِ َﻳ ِﺰ َ‬ ‫ﺼﻮﺭ‪َ ،‬ﻋ ْﻦ َ‬
‫ٍ‬
‫ُﺳﻔْ َﻴﺎ ُﻥ‪َ ،‬ﻋ ْﻦ َﻣ ْﻨ ُ‬
‫ِ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺖ‪:‬‬ ‫ﺕ ِﺇ َﻟﻰ ﻓ َْﺮﺝ ِ َﺭ ُﺳﻮﻝ ﺍﷲ ﮊ ﺃ َ ْﻭ ﻗَﺎ َﻟ ْ‬ ‫ﺖ َﻋﺎﺋﺸَ ــﺔُ‪َ :‬ﻣﺎ َﻧﻈَ ْﺮ ُ‬ ‫ﻟ َﻌﺎﺋﺸَ ــﺔَ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻗَﺎ َﻟ ْ‬
‫ﺖ ﻓ َْﺮ َﺝ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ﻗ ‪َ‬ﻂ)‪.(٤‬‬ ‫َﻣﺎ َﺭﺃ َ ْﻳ ُ‬

‫)‪ (١‬ﻫﻮ ﺍﻟﻄﻴﺎﻟﺴﻲ‪ ،‬ﻭﺍﻟﺤﺪﻳﺚ ﻓﻲ ﻣﺴﻨﺪﻩ )‪.(٢٢٢٢‬‬

‫ﻑ« ﻭﻫﻮ ﻣﺨﺎﻟﻒ ﻟﺠﻤﻴﻊ ﺍﻟﻨﺴﺦ ﻭﻣﺴﻨﺪ ﺍﻟﻄﻴﺎﻟﺴﻲ‬ ‫)‪ (٢‬ﻓﻲ ﺍﻟﻨﺴﺦ ﺍﻟﻤﻄﺒﻮﻋﺔ »ﻉ‪ ،‬ﻝ‪ ،‬ﺱ‪ ،‬ﻙ«‪ُ » :‬ﻋ ِﺮ َ‬
‫ﻭﻫﻮ ﺃﺻﻞ ﺭﻭﺍﻳﺔ ﺍﻟﻤﺼﻨﻒ ﻟﻬﺬﺍ ﺍﻟﺤﺪﻳﺚ‪.‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﻋﻠﻲ ﺑﻦ ﺍﻟﺠﻌﺪ )‪ ،(١٠٢٩‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ ‪ ،٥٢٣/٨‬ﻭﺃﺣﻤﺪ ‪ ٧١/٣‬ﻭ‪ ٧٩‬ﻭ‪ ٨٨‬ﻭ‪ ،٩١‬ﻭﻋﺒﺪ ﺑﻦ‬
‫ﺣﻤﻴــﺪ )‪ ،(٩٧٨‬ﻭﺍﻟﺒﺨــﺎﺭﻱ ‪ (٣٥٦٢) ٢٣٠/٤‬ﻭ‪ ،(٦١١٩) ٣٥/٨‬ﻭﻓﻲ ﺍﻷﺩﺏ ﺍﻟﻤﻔــﺮﺩ‪ ،‬ﻟﻪ )‪،(٥٩٩‬‬
‫ﻭﻣﺴــﻠﻢ ‪ ،(٢٣٢٠) ٧٧/٧‬ﻭﺍﺑــﻦ ﻣﺎﺟــﻪ )‪ ،(٤١٨٠‬ﻭﺃﺑﻮ ﻳﻌﻠــﻰ )‪ ،(١١٥٦‬ﻭﺍﺑــﻦ ﺣﺒــﺎﻥ )‪،(٦٣٠٦‬‬
‫ﻭﺍﻟﻤــﺰﻱ ﻓــﻲ ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤــﺎﻝ ‪ .٢٧٢/١٥‬ﻭﺍﻧﻈــﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪(٣‬‬
‫ّ‬ ‫ﻭﺍﻟﺒﻐــﻮﻱ )‪،(٣٦٩٣‬‬
‫ﺣﺪﻳﺚ )‪ ،(٤١٠٧‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٦٦/١٦‬ﺣﺪﻳﺚ )‪.(٤٦٣٧‬‬
‫)‪ (٤‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ :‬ﻟﺠﻬﺎﻟﺔ ﻣﻮﻟﻰ ﻋﺎﺋﺸﺔ‪ ،‬ﻭﻗﺎﻝ ﺍﻟﺒﻮﺻﻴﺮﻱ )ﻣﺼﺒﺎﺡ ﺍﻟﺰﺟﺎﺟﺔ‪ :‬ﺍﻟﻮﺭﻗﺔ‪» :(٤٥ :‬ﻫﺬﺍ‬
‫ﺇﺳﻨﺎﺩ ﺿﻌﻴﻒ‪ ،‬ﻣﻮﻟﻰ ﻋﺎﺋﺸﺔ ﻟﻢ ﻳﺴﻢ«‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٦٣/٦‬ﻭ‪ ،٩٠‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ (٦٦٢‬ﻭ)‪ .(١٩٢٢‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ‬
‫)‪ ،(١٧٨١٦‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٧٩٣/١٩‬ﺣﺪﻳﺚ )‪.(١٦٦٩٨‬‬
 ‫‪٢٤٠‬‬

‫ِ َ َ ِ َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪٥٠‬‬

‫ِ‬ ‫ِ‬ ‫‪ ٣٦٠‬ـ ‪ِ َ ‬‬

‫ﻴﻞ ْﺑ ُﻦ َﺟ ْﻌ َﻔ ٍﺮ‪َ ،‬ﻋ ْﻦ‬ ‫‪ ‬ﺛﻨَ‪َ ‬ﻋﻠ ‪‬ﻲ ْﺑ ُﻦ ُﺣ ْﺠﺮ‪ ،‬ﻗَﺎﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺇ ْﺳ َ‬
‫ــﻤﺎﻋ ُ‬ ‫ٍ‬ ‫‪ ‬ﱠ‬
‫ِ‬ ‫ِ ٍ‬ ‫ِ‬ ‫ٍ‬
‫ﺍﺣ َﺘ َﺠ َﻢ‬ ‫ُﺣ َﻤ ْﻴﺪ‪ ،‬ﻗَﺎ َﻝ‪ُ :‬ﺳــﺌ َﻞ ﺃ َ َﻧ ُﺲ ْﺑ ُﻦ َﻣﺎﻟﻚ َﻋ ْﻦ َﻛ ْﺴــﺐ ﺍ ْﻟ َﺤ ‪‬ﺠﺎﻡِ‪َ ،‬ﻓﻘَــﺎ َﻝ‪ْ :‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ــﻦ ﻃَ َﻌﺎﻡٍ‪َ ،‬ﻭ َﻛﻠ‪َ ‬ﻢ ﺃ َ ْﻫ َﻠ ُﻪ‬‫ﺼﺎ َﻋ ْﻴﻦ ِ ﻣ ْ‬ ‫ــﻮﻝ ﺍﷲ ﮊ َﺣ َﺠ َﻤ ُﻪ ﺃ َ ُﺑﻮ ﻃَ ْﻴ َﺒﺔَ‪َ ،‬ﻓﺄَ َﻣ َﺮ َﻟ ُﻪ ﺑ َ‬ ‫َﺭ ُﺳ ُ‬
‫ِ ِ‬ ‫ِِ‬ ‫ِ‬
‫ﺎﻣﺔُ‪ ،‬ﺃَ ْﻭ ِﺇ ‪‬ﻥ‬ ‫ْﻀ َﻞ َﻣﺎ َﺗﺪَ َﺍﻭ ْﻳ َﺘ ْﻢ ﺑِﻪ ﺍ ْﻟﺤ َﺠ َ‬‫ﺿ ُﻌﻮﺍ َﻋ ْﻨ ُﻪ ﻣ ْﻦ َﺧ َﺮﺍﺟﻪ‪َ ،‬ﻭﻗَﺎ َﻝ‪»ِ :‬ﺇ ‪‬ﻥ ﺃَﻓ َ‬ ‫ﻓ ََﻮ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻣ ْﻦ ﺃَ ْﻣ َﺜﻞ ِ َﺩ َﻭﺍﺋﻜُ ُﻢ ﺍ ْﻟﺤ َﺠ َ‬
‫ﺎﻣ َﺔ«)‪.(١‬‬

‫ــﻦ َﻋﻠِ ‪‬ﻲ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ َﺩ ُﺍﻭ َﺩ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻋ ْﻤ ُﺮﻭ ْﺑ ُ‬ ‫‪ ٣٦١‬ـ ‪ ‬ﱠ‬
‫َﺎﺀ ْﺑ ُﻦ ُﻋ َﻤ َﺮ‪َ ،‬ﻋ ْﻦ َﻋ ْﺒﺪ ِ ﺍﻷَ ْﻋ َﻠﻰ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ َﺟ ِﻤﻴ َﻠﺔَ‪َ ،‬ﻋ ْﻦ َﻋﻠِ ‪‬ﻲ‪ :‬ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ‬ ‫َﻭ ْﺭﻗ ُ‬
‫ِ‬
‫ﺎﻡ ﺃ َ ْﺟ َﺮ ُﻩ)‪.(٢‬‬‫ﺖ ﺍ ْﻟ َﺤ ‪‬ﺠ َ‬ ‫ﺍﺣ َﺘ َﺠ َﻢ َﻭﺃ َ َﻣ َﺮﻧﻲ َﻓﺄَ ْﻋﻄَ ْﻴ ُ‬
‫ْ‬

‫)‪ (١‬ﻓﻲ ﺍﻟﻨﺴــﺦ ﺍﻟﻤﻄﺒﻮﻋﺔ »ﻙ‪ ،‬ﻉ‪ ،‬ﺱ‪ ،‬ﻝ«‪» :‬ﺇ ‪‬ﻥ ﻣﻦ ﺃﻣﺜﻞ ﻣﺎ ﺗﺪﺍﻭﻳﺘﻢ ﺑﻪ ﺍﻟﺤﺠﺎﻣﺔ«‪ ،‬ﻭﻫﻮ ﻣﺨﺎﻟﻒ‬
‫ﻟﺠﻤﻴﻊ ﺍﻟﻨﺴﺦ ﺍﻟﺨﻄﻴﺔ‪ ،‬ﻭﺑﻘﻴﺔ ﺍﻟﺸﺮﻭﺡ ﻭﺍﻟﺠﺎﻣﻊ‪.‬‬
‫ﻭﺍﻟﺤﺪﻳﺚ ﺻﺤﻴﺢ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٢٧٨‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﻣﺎﻟﻚ ﺑﺮﻭﺍﻳﺔ ﺍﻟﻠﻴﺜﻲ )‪ ،(٢٧٩١‬ﻭﺍﻟﻄﻴﺎﻟﺴﻲ )‪ ،(٢١٢٩‬ﻭﺍﻟﺤﻤﻴﺪﻱ )‪ ،(١٢١٧‬ﻭﺃﺣﻤﺪ ‪١٠٠/٣‬‬
‫ﻭ‪ ١٠٧‬ﻭ‪ ١٨٢‬ﻭ‪ ،٢٨٢‬ﻭﻋﺒﺪ ﺑــﻦ ﺣﻤﻴــﺪ )‪ ،(١٤٠٣‬ﻭﺍﻟﺪﺍﺭﻣﻲ )‪ ،(٢٦٢٥‬ﻭﺍﻟﺒﺨــﺎﺭﻱ ‪(٢١٠٢) ٨٢/٣‬‬
‫ﻭ‪ (٢٢١٠) ١٠٣/٣‬ﻭ‪ (٢٢٨١) ١٢٢/٣‬ﻭ‪ ،(٥٦٩٦) ١٦١/٧‬ﻭﻣﺴﻠﻢ ‪ ،(١٥٧٧) ٣٩/٥‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪،(٣٤٢٤‬‬
‫ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ (٣٧٤٦‬ﻭ)‪ (٣٧٥٨‬ﻭ)‪ .(٣٨٥٠‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(٥٨٠‬ﻭﺍﻟﻤﺴﻨﺪ‬
‫ﺍﻟﺠﺎﻣﻊ ‪ ٤٥/٢‬ﺣﺪﻳﺚ )‪.(٧٨١‬‬
‫)‪ (٢‬ﺇﺳــﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻟﻀﻌﻒ ﻋﺒﺪ ﺍﻷﻋﻠﻰ ﺍﻟﺜﻌﻠﺒﻲ‪ .‬ﻭﻗﺪ ﺗﺎﺑﻌﻪ ﺃﺑﻮ ﺟﻨﺎﺏ ﻳﺤﻴﻰ ﺑﻦ ﺃﺑﻲ ﺣﻴﺔ ﻋﻨﺪ‬
‫ﺃﻳﻀﺎ‪.‬‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﺣﻤﺪ ﻓﻲ ﺯﻳﺎﺩﺍﺗﻪ ﻋﻠﻰ ﺍﻟﻤﺴﻨﺪ ‪ ١٣٥/١‬ﻟﻜﻨﻪ ﺿﻌﻴﻒ ً‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﻄﻴﺎﻟﺴــﻲ )‪ ،(١٥٣‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ،٢٦٧/٦‬ﻭﺃﺣﻤــﺪ ‪ ،٩٠/١‬ﻭﺍﺑﻦ ﻣﺎﺟــﻪ )‪،(٢١٦٣‬‬
‫ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﺣﻤﺪ ﻓﻲ ﺯﻳﺎﺩﺍﺗﻪ ﻋﻠﻰ ﺍﻟﻤﺴﻨﺪ ‪ ١٣٤/١‬ﻭ‪ ،١٣٥‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷﺮﺡ ﺍﻟﻤﻌﺎﻧﻲ ‪،١٣٠/٤‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﺣ َﺠﺎ َﻣ ِﺔ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٥٠‬ـ َﺑ ُ‬
‫‪٢٤١‬‬

‫ﻕ ﺍ ْﻟ َﻬ ْﻤ َﺪﺍﻧ ِ ‪‬ﻲ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ َﺪ ُﺓ‪َ ،‬ﻋ ْﻦ‬‫ــﺤﺎ َ‬‫‪ ‬ﺛَﻨَ‪َ ‬ﻫ ُﺎﺭﻭ ُﻥ ْﺑ ُﻦ ِﺇ ْﺳ َ‬ ‫‪ ٣٦٢‬ـ ‪ ‬ﱠ‬
‫ــﻌﺒِ ‪‬ﻲ‪َ ،‬ﻋــﻦ ِ ْﺍﺑﻦ ِ َﻋﺒ‪‬ــﺎﺱ ٍ)‪ (١‬ﻗَﺎ َﻝ‪ِ :‬ﺇ ‪‬ﻥ‬ ‫ﺍﻟﺸ ْ‬ ‫ُﺳــﻔْ َﻴﺎ َﻥ ﺍﻟﺜ‪ْ ‬ﻮﺭ ِ ‪‬ﻱ‪َ ،‬ﻋ ْﻦ َﺟﺎﺑ ِ ٍﺮ‪َ ،‬ﻋﻦ ِ ‪‬‬
‫ﺍﻟﻨ‪‬ﺒِﻲ ﮊ ﺍﺣﺘﺠﻢ ﻓِﻲ)‪ (٢‬ﺍﻷَﺧ َﺪﻋﻴﻦ ِ ﻭﺑﻴــﻦ ﺍ ْﻟﻜَ ﺘِ‬
‫ﻔﻴﻦِ‪َ ،‬ﻭﺃ َ ْﻋﻄَ ﻰ ﺍ ْﻟ َﺤ ‪‬ﺠ َ‬
‫ﺎﻡ ﺃ َ ْﺟ َﺮ ُﻩ‬ ‫ْ‬ ‫ْ َْ َ َْ َ‬ ‫َْ َ َ‬ ‫‪‬‬
‫َﻭ َﻟ ْﻮ َﻛﺎ َﻥ َﺣ َﺮ ًﺍﻣﺎ َﻟ ْﻢ ُﻳ ْﻌ ِﻄﻪِ)‪.(٣‬‬
‫ــﺪ ُﺓ‪َ ،‬ﻋﻦ ِ‬ ‫ﻕ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ َ‬ ‫ــﺤﺎ َ‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻫ ُﺎﺭﻭ ُﻥ ْﺑ ُ‬
‫ــﻦ ِﺇ ْﺳ َ‬ ‫‪ ٣٦٣‬ـ ‪ ‬ﱠ‬
‫ﺎﻣﺎ‬ ‫ﺍﺑﻦ ِ ﺃَﺑِﻲ َﻟﻴ َﻠــﻰ‪َ ،‬ﻋﻦ َﻧﺎﻓِﻊٍ‪َ ،‬ﻋــﻦ ِ ﺍﺑﻦ ِ ُﻋﻤﺮ‪ ،‬ﺃ َ ‪ِ ‬‬
‫ﺠ ً‬ ‫ــﻲ ﮊ َﺩ َﻋﺎ َﺣ ‪‬‬ ‫ﻥ ﺍﻟﻨ‪‬ﺒ ‪‬‬ ‫ََ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﺻﺎ ًﻋﺎ‬ ‫ﺿ َﻊ َﻋ ْﻨ ُﻪ َ‬ ‫ﻓﻮ َ‬‫ﺁﺻﻊٍ‪َ ،‬‬ ‫ﻚ؟« َﻓﻘَﺎ َﻝ‪ :‬ﺛ ََﻼ َﺛ ُﺔ ُ‬ ‫ﺍﺟ َ‬
‫»ﻛ ْﻢ َﺧ َﺮ ُ‬ ‫َﺤ َﺠ َﻤ ُﻪ َﻭ َﺳﺄَ َﻟ ُﻪ‪َ :‬‬‫ﻓ َ‬
‫ﺎﻩ ﺃ َ ْﺟ َﺮ ُﻩ)‪.(٤‬‬
‫َﻭﺃ َ ْﻋﻄَ ُ‬
‫ﺒﺼ ِﺮ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻋ ْﺒ ُﺪ ﺍﻟﻘ ‪ُ‬ﺪﻭﺱ ِ ْﺑ ُﻦ ُﻣ َﺤ َﻤﺪ ٍ ﺍ ْﻟ ‪‬‬
‫ﻌﻄ ُﺎﺭ ﺍ ْﻟ ْ‬ ‫‪ ٣٦٤‬ـ ‪ ‬ﱠ‬
‫ﺎﻡ‪َ ،‬ﻭ َﺟ ِﺮ ُﻳﺮ ْﺑ ُﻦ َﺣﺎﺯِﻡٍ‪ ،‬ﻗ ََﺎﻻ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻗ َﺘﺎ َﺩ ُﺓ‪،‬‬ ‫ِ‬
‫َﻋ ْﻤ ُﺮﻭ ْﺑ ُﻦ َﻋﺎﺻﻢٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻫ ‪‬ﻤ ٌ‬

‫ﻭﺍﻟﻤﺰﻱ ﻓﻲ ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤــﺎﻝ ‪ .١٩٧ ،١٩٦/٢٩‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪(٧‬‬‫ّ‬ ‫ﻭﺍﻟﺒﻴﻬﻘــﻲ ‪،٣٣٨/٩‬‬
‫ﺣﺪﻳﺚ )‪ ،(١٠٢٨٤‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٢٧٤/١٣‬ﺣﺪﻳﺚ )‪.(١٠١٥٣‬‬
‫)‪ (١‬ﻓﻲ »ﻉ‪ ،‬ﻙ‪ ،‬ﻝ‪ ،‬ﺱ‪ ،‬ﻫـ ‪ ،‬ﺝ« ﻭﻛﺬﺍ ﺍﻟﺘﻮﻧﺴﻴﺔ ﻭﻧﺴﺨﺔ ﺍﻟﺴﻴﺪﺓ ﻓﺎﻃﻤﺔ‪» :‬ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﺃﻇﻨﻪ« ﻟﻢ‬
‫ﺗﺮﺩ ﻓﻲ ﺑﻘﻴﺔ ﺍﻟﻨﺴﺦ ﻭﻻ ﻓﻲ ﻣﺼﺎﺩﺭ ﺍﻟﺘﺨﺮﻳﺞ‪.‬‬
‫)‪ (٢‬ﻓــﻲ »ﻉ‪ ،‬ﻙ‪ ،‬ﺱ‪ ،‬ﻫـ ‪ ،‬ﺝ« »ﻋﻠﻰ« ﺑﺪﻝ »ﻓــﻲ« ﻭﻣﺎ ﺃﺛﺒﺘﻨﺎﻩ ﻫﻮ ﺍﻟﻤﻮﺍﻓﻖ ﻟﺒﻘﻴﺔ ﺍﻟﻨﺴــﺦ ﻭﻣﺼﺎﺩﺭ‬
‫ﺍﻟﺘﺨﺮﻳﺞ‪.‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﺟﺎﺑﺮ ﺍﻟﺠﻌﻔﻲ‪ ،‬ﻟﻜﻦ ﺍﻟﺤﺪﻳﺚ ﺻﺤﻴﺢ ﻣﻦ ﻏﻴﺮ ﻃﺮﻳﻘﻪ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٢٣٤/١‬ﻭ‪ ٢٤١‬ﻭ‪ ٣١٦‬ﻭ‪ ٣٢٤‬ﻭ‪ ٣٦٢‬ﻋﻦ ﺟﺎﺑﺮ ﺍﻟﺠﻌﻔﻲ ﻋﻦ ﺍﻟﺸﻌﺒﻲ‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،٣٦٥/١‬ﻭﻣﺴﻠﻢ ‪ ،(١٢٠٢) ٣٩/٥‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷﺮﺡ ﺍﻟﻤﻌﺎﻧﻲ ‪ ،٣٠/٤‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ‬
‫ﻓﻲ ﺍﻟﻜﺒﻴــﺮ )‪ ،(١٢٥٦‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ٣٣٨/٩‬ﻣﻦ ﻃﺮﻳــﻖ ﻋﺎﺻﻢ ﺍﻷﺣﻮﻝ‪ ،‬ﻋﻦ ﺍﻟﺸــﻌﺒﻲ ﻓﺎﻟﺤﺪﻳﺚ‬
‫ﺻﺤﻴﺢ ﻣﻦ ﻫﺬﺍ ﺍﻟﻄﺮﻳﻖ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ )‪ ،(٥٧٧٣‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪٢٢٦/٩‬‬
‫ﺣﺪﻳﺚ )‪.(٦٥٣٤‬‬
‫ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺃﺑﻲ ﻟﻴﻠﻰ‪.‬‬
‫ٰ‬ ‫)‪ (٤‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٥‬ﺣﺪﻳﺚ )‪ ،(٨٤٣٠‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٧٢/١٠‬ﺣﺪﻳﺚ )‪.(٧٧٧٩‬‬
 ‫‪٢٤٢‬‬
‫ــﻮﻝ ﺍﷲ ِ ﮊ َﻳ ْﺤ َﺘﺠِﻢ ﻓِــﻲ ﺍﻷَ ْﺧ َﺪ َﻋﻴﻦ ِ‬ ‫ِ‬
‫َﻋ ْﻦ ﺃ َ َﻧﺲِ ْﺑــﻦ ِ َﻣﺎﻟﻚٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻛﺎ َﻥ َﺭ ُﺳ ُ‬
‫ْ‬ ‫ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﻳﻦ)‪.(١‬‬‫َﻭﺍ ْﻟﻜَ ﺎﻫﻞِ‪َ ،‬ﻭ َﻛﺎ َﻥ َﻳ ْﺤ َﺘﺠ ُﻢ ﻟ َﺴ ْﺒ َﻊ َﻋ ْﺸ َﺮ َﺓ َﻭﺗ ْﺴ َﻊ َﻋ ْﺸ َﺮ َﺓ َﻭﺇ ْﺣ َﺪﻯ َﻭﻋ ْﺸ ِﺮ َ‬
‫ﺍﻟﺮ ‪‬ﺯﺍﻕِ‪َ ،‬ﻋ ْﻦ َﻣ ْﻌ َﻤ ٍﺮ‪،‬‬ ‫ﺼﻮﺭٍ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺃ َ ْﻧ َﺒﺄَ َﻧﺎ َﻋ ْﺒ ُﺪ ‪‬‬
‫ﻕ ْﺑ ُﻦ َﻣ ْﻨ ُ‬‫‪ ‬ﺛَﻨَ‪ِ ‬ﺇ ْﺳ َﺤﺎ ُ‬
‫‪ ٣٦٥‬ـ ‪ ‬ﱠ‬
‫ﺍﺣ َﺘ َﺠ َﻢ َﻭ ُﻫ َﻮ ُﻣ ْﺤ ِﺮ ٌﻡ َﺑ َﻤ َﻠﻞ ٍ‬ ‫ِ‬ ‫ِ ٍ‬
‫َﻋ ْﻦ َﻗ َﺘﺎ َﺩ َﺓ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟﻚ‪ :‬ﺃ َ ‪‬ﻥ َﺭ ُﺳﻮ َﻝ ﺍﷲ ﮊ ْ‬
‫َﻋ َﻠﻰ ﻇَ ْﻬ ِﺮ ﺍ ْﻟﻘ ََﺪﻡ ِ)‪.(٢‬‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ؛ ﻓﺈ ‪‬ﻥ ﻋﻤﺮﻭ ﺑﻦ ﻋﺎﺻﻢ ﺑﻦ ﻋﺒﻴﺪ ﺍﻟﻜﻼﺑﻲ ﺻﺪﻭﻕ ﺣﺴﻦ ﺍﻟﺤﺪﻳﺚ‪.‬‬
‫»ﺣﺴﻦ«‪.‬‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٠٥١‬ﻭﻗﺎﻝ‪:‬‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﻄﻴﺎﻟﺴﻲ )‪ ،(١٩٩٤‬ﻭﺍﺑﻦ ﺳﻌﺪ ‪ ،٤٤٦/١‬ﻭﺃﺣﻤﺪ ‪ ١١٩/٣‬ﻭ‪ ،١٩٢‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٣٨٦٠‬ﻭﺍﺑﻦ‬
‫ﻣﺎﺟﻪ )‪ ،(٣٤٨٣‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٣٠٤٨٩‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٦٠٧٧‬ﻭﺍﺑــﻦ ﻋﺪﻱ ﻓﻲ ﺍﻟﻜﺎﻣﻞ ‪،٣٤٢/١‬‬
‫ﻭﺍﻟﺤﺎﻛﻢ ‪ ،٢١٠/٤‬ﻭﺍﻟﺒﻴﻬﻘــﻲ ‪ ،٣٤٠/٩‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(٣٢٣٤‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ‬
‫)‪ ،(١١٤٧‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ١٥٤/٢‬ﺣﺪﻳﺚ )‪.(٩٦٣‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،١٦٤/٣‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(١٨٣٧‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ ،٩٤/٥‬ﻭﺍﺑــﻦ ﺧﺰﻳﻤﺔ )‪ .(٢٦٥٩٩‬ﻭﺍﻧﻈﺮ‪:‬‬
‫ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(١٣٣٥‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٦١/١‬ﺣﺪﻳﺚ )‪.(٦٧٩‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ﺃ َ ْﺳ َﻤ ِﺎﺀ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٥١‬ـ َﺑ ُ‬
‫‪٢٤٣‬‬

‫َ‬ ‫َ ُب َ‬
‫َ ءَ ِ أ ْ َ ِء َر ُ ل ِ اﷲِ ﮊ‬ ‫‪٥١‬‬

‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬

‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ﺍ ْﻟ َﻤﺨْ ُﺰﻭﻣ ‪‬ﻲ‪َ ،‬ﻭ َﻏ ْﻴ ُﺮ َﻭﺍﺣﺪ ٍ ﻗَﺎ ُﻟﻮﺍ‪:‬‬ ‫ﻴﺪ ْﺑ ُﻦ َﻋ ْﺒﺪ ‪‬‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﺳﻌ ُ‬ ‫‪ ٣٦٦‬ـ ‪ ‬ﱠ‬
‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺳﻔْ َﻴﺎ ُﻥ‪َ ،‬ﻋﻦ ِ ﺍﻟﺰ‪ْ ‬ﻫ ِﺮ ‪‬ﻱ‪َ ،‬ﻋ ْﻦ ُﻣ َﺤ ‪‬ﻤﺪ ِ ْﺑﻦ ِ ُﺟ َﺒ ْﻴ ِﺮ ْﺑﻦ ِ ُﻣﻄْ ِﻌﻢٍ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻴﻪِ‪ ،‬ﻗَﺎ َﻝ‪:‬‬
‫ﺎﺣﻲ‬ ‫ﻗَﺎ َﻝ ﺭﺳــﻮﻝ ﺍﷲ ِ ﮊ ‪»ِ :‬ﺇ ‪‬ﻥ ﻟِﻲ ﺃَﺳــﻤﺎﺀ ﺃَﻧَﺎ ﻣﺤﻤﺪٌ ‪ ،‬ﻭﺃَﻧَﺎ ﺃَﺣﻤﺪُ ‪ ،‬ﻭﺃَﻧَﺎ ﺍ ْﻟﻤ ِ‬
‫َ‬ ‫ْ َ َ‬ ‫ُ َ ‪َ ‬‬ ‫ْ َ ً‬ ‫ُ‬ ‫َ ُ‬
‫ﺎﺱ َﻋ َﻠﻰ َﻗﺪَ ﻣِﻲ‪،‬‬ ‫ِ‬ ‫ِ‬ ‫َ‬ ‫ِ‬ ‫ِ‬
‫ــﺮ ﺍ ‪‬ﻟﺬﻱ ُﻳ ْﺤ َﺸ ُﺮ ﺍﻟ ‪‬ﻨ ُ‬ ‫ﺤﻮ ﺍﷲ ُ ﺑ َﻲ ﺍ ْﻟﻜُ ﻔ َْﺮ‪َ ،‬ﻭﺃﻧَﺎ ﺍ ْﻟ َﺤﺎﺷ ُ‬ ‫ﺍ ‪‬ﻟﺬﻱ َﻳ ْﻤ ُ‬
‫ﺐ« َﻭﺍ ْﻟ َﻌﺎﻗ ِ ُﺐ ﺍﻟ‪ِ ‬ﺬﻱ َﻟ ْﻴ َﺲ َﺑ ْﻌ َﺪ ُﻩ َﻧﺒِ ‪‬ﻲ)‪.(١‬‬ ‫ِ‬
‫َﻭﺃَﻧَﺎ ﺍ ْﻟ َﻌﺎﻗ ُ‬
‫ــﻦ ﻃَ ِﺮﻳﻒٍ ﺍ ْﻟ ُﻜﻮﻓِ ‪‬ﻲ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ َﺑ ْﻜ ِﺮ ْﺑ ُﻦ‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُ‬
‫‪ ٣٦٧‬ـ ‪ ‬ﱠ‬
‫ﻴﺖ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ﻓِﻲ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َﻋ ‪‬ﻴﺎﺵٍ‪َ ،‬ﻋ ْﻦ َﻋﺎﺻﻢٍ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ َﻭﺍﺋﻞٍ‪َ ،‬ﻋ ْﻦ ُﺣ َﺬ ْﻳ َﻔــ َﺔ ﻗَﺎ َﻝ‪َ :‬ﻟﻘ ُ‬
‫ﺍﻟﺮ ْﺣ َﻤﺔِ‪َ ،‬ﻭﻧَﺒ ِ ‪‬ﻲ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫َﺑ ْﻌﺾ ِ ﻃُ ُﺮﻕ ﺍ ْﻟ َﻤﺪﻳ َﻨﺔ َﻓﻘَﺎ َﻝ‪» :‬ﺃَﻧَﺎ ُﻣ َﺤ ‪‬ﻤﺪٌ ‪َ ،‬ﻭﺃَﻧَﺎ ﺃَ ْﺣ َﻤﺪُ ‪َ ،‬ﻭﺃَﻧﺎ ﻧَﺒ ‪‬ﻲ ‪‬‬
‫ﺎﺷﺮ‪ ،‬ﻭﻧَﺒِﻲ ﺍ ْﻟﻤ َﻼ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺣﻢ ِ«)‪.(٢‬‬ ‫ﺍﻟ ‪‬ﺘ ْﻮ َﺑﺔ‪َ ،‬ﻭﺃَﻧَﺎ ﺍ ْﻟ ُﻤ َﻘ ‪‬ﻔﻰ‪َ ،‬ﻭﺃَﻧَﺎ ﺍ ْﻟ َﺤ ُ َ ‪َ ‬‬
‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺳﻔﻴﺎﻥ ﻫﻮ ﺍﺑﻦ ﻋﻴﻴﻨﺔ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٨٤٠‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﻄﻴﺎﻟﺴﻲ )‪ ،(٩٤٢‬ﻭﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ )‪ ،(١٩٦٥٧‬ﻭﺍﻟﺤﻤﻴﺪﻱ )‪ ،(٥٥٥‬ﻭﺍﺑﻦ ﺳﻌﺪ ‪،١٠٥/١‬‬
‫ﻭﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ ‪ ،٤٥٧/١١‬ﻭﺃﺣﻤﺪ ‪ ٨٠/٤‬ﻭ‪ ،٨٤‬ﻭﺍﻟﺪﺍﺭﻣﻲ )‪ ،(٢٧٧٨‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪(٣٥٣٢) ٢٢٥/٤‬‬
‫ﻭ‪ ،(٤٨٩٦) ١٨٨/٦‬ﻭﻣﺴــﻠﻢ ‪ ،(٢٣٥٤) ٨٩/٧‬ﻭﺃﺑﻮ ﻳﻌﻠــﻰ )‪ ،(٧٣٩٥‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷــﺮﺡ‬
‫ﺍﻟﻤﺸــﻜﻞ )‪ ،(١١٥٠‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٦٣١٣‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴــﺮ )‪ (١٥٢٠‬ﻭ)‪ (١٥٢١‬ﻭ)‪(١٥٢٢‬‬
‫ﻭ)‪ (١٥٢٣‬ﻭ)‪ (١٥٢٤‬ﻭ)‪ (١٥٢٥‬ﻭ)‪ (١٥٢٦‬ﻭ)‪ (١٥٢٧‬ﻭ)‪ (١٥٢٨‬ﻭ)‪ (١٥٢٩‬ﻭ)‪ ،(١٥٣٠‬ﻭﺍﻵﺟﺮﻱ ﻓﻲ‬
‫ﺍﻟﺸﺮﻳﻌﺔ )‪ ،(٤٦٢‬ﻭﺃﺑﻮ ﻧﻌﻴﻢ ﻓﻲ ﺩﻻﺋﻞ ﺍﻟﻨﺒﻮﺓ )‪ ،(١٩‬ﻭﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ ﺩﻻﺋﻞ ﺍﻟﻨﺒﻮﺓ ‪ ١٥٢/١‬ﻭ‪١٥٣‬‬
‫ﻭ‪ ،١٥٤‬ﻭﺍﻟﺒﻐﻮﻱ )‪ (٣٦٢٩‬ﻭ)‪ .(٣٦٣٠‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٢‬ﺣﺪﻳﺚ )‪ ،(٣١٩١‬ﻭﺍﻟﻤﺴﻨﺪ‬
‫ﺍﻟﺠﺎﻣﻊ ‪ ٤٧٥/٤‬ﺣﺪﻳﺚ )‪.(٣١١٨‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺣﺴــﻦ‪ ،‬ﻋﺎﺻﻢ ﻫﻮ ﺍﺑﻦ ﺑﻬﺪﻟﺔ ﺑﻦ ﺃﺑﻲ ﺍﻟﻨﺠﻮﺩ ﻓﻴﻪ ﻛﻼﻡ ﻳﺴﻴﺮ ﻻ ﻳﻨﺰﻝ ﺣﺪﻳﺜﻪ ﻋﻦ ﺭﺗﺒﺔ‬
‫ﺍﻟﺤﺴﻦ‪ ،‬ﻭﺃﺑﻮ ﻭﺍﺋﻞ ﻫﻮ ﺷﻘﻴﻖ ﺑﻦ ﺳﻠﻤﺔ‪.‬‬
 ‫‪٢٤٤‬‬
‫‪‬ﻀ ُﺮ ْﺑ ُﻦ ُﺷ َﻤ ْﻴﻞ ٍ ﻗَﺎ َﻝ‪:‬‬ ‫ﺼﻮﺭٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺍﻟﻨ ْ‬ ‫‪ ‬ﺛَﻨَ‪ِ ‬ﺇ ْﺳ َﺤﺎ ُ‬
‫ﻕ ْﺑ ُﻦ َﻣ ْﻨ ُ‬ ‫‪ ٣٦٨‬ـ ‪ ‬ﱠ‬
‫ــﻦ ُﺣ َﺬ ْﻳ َﻔﺔَ‪َ ،‬ﻋﻦ ِ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ‬ ‫ِ‬ ‫ِ‬
‫ﺃ َ ْﻧ َﺒﺄَ َﻧﺎ َﺣ ‪‬ﻤﺎ ُﺩ ْﺑ ُﻦ َﺳــ َﻠ َﻤﺔَ‪َ ،‬ﻋ ْﻦ َﻋﺎﺻﻢٍ‪َ ،‬ﻋ ْﻦ ﺯ ‪‬ﺭ‪َ ،‬ﻋ ْ‬
‫َﻧ ْﺤ َﻮ ُﻩ ﺑ ِ َﻤ ْﻌ َﻨ ُﺎﻩ)‪.(١‬‬

‫ﺎﺻﻢٍ‪َ ،‬ﻋ ْﻦ ﺯ ِ ‪‬ﺭ‪َ ،‬ﻋ ْﻦ ُﺣ َﺬ ْﻳ َﻔ َﺔ)‪.(٢‬‬ ‫ﻫﻜﺬﺍ ﻗَﺎ َﻝ ﺣﻤﺎﺩ ﺑﻦ ﺳ َﻠﻤﺔَ‪ ،‬ﻋﻦ ﻋ ِ‬
‫‪َ ْ َ َ َ ُ ْ ُ ‬‬

‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ .٤٠٥/٥‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٢‬ﺣﺪﻳﺚ )‪ ،(٣٣٢٧‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪١٣٤/٥‬‬

‫ﺣﺪﻳﺚ )‪.(٣٣٤٨‬‬
‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ‪ ،‬ﻋﺎﺻﻢ ﻫﻮ ﺍﺑﻦ ﺑﻬﺪﻟﺔ‪ ،‬ﻭﺯﺭ ﻫﻮ ﺍﺑﻦ ﺣﺒﻴﺶ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٤٠٥/٥‬ﻣﻦ ﻃﺮﻳﻖ ﺭﻭﺡ ﻭﻋﻔّ ﺎﻥ ﻋﻦ ﺣ ‪‬ﻤﺎﺩ‪ ،‬ﺑﻪ‪ .‬ﻭﺍﻧﻈﺮ ﺗﺨﺮﻳﺠﻪ ﻓﻲ ﺍﻟﺬﻱ ﻗﺒﻠﻪ‪.‬‬
‫)‪ (٢‬ﻗﺪ ﻳﻜﻮﻥ ﻋﺎﺻﻢ ﺭﻭﺍﻩ ﻋﻦ ﺍﻻﺛﻨﻴﻦ‪ ،‬ﻭﻗﺪ ﻳﻜﻮﻥ ﺗﻮﻫﻢ ﻓﻴﻪ ﺣ ‪‬ﻤﺎﺩ ﺑﻦ ﺳﻠﻤﺔ‪.‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ َﻋ ْﻴ ِ‬
‫ﺶ ﺍﻟ ‪‬ﻨ ِﺒ ‪‬ﻲ ﮊ‬ ‫‪ ٥٢‬ـ َﺑ ُ‬
‫‪٢٤٥‬‬

‫ِا ﱠ ِ ﱢ ﮊ‬ ‫َْ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪٥٢‬‬

‫ِ ٍ‬
‫ــﻮﺹِ‪َ ،‬ﻋ ْﻦ‬ ‫َ‬
‫ــﻦ َﺳــﻌﻴﺪ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ ﺍﻷ ْﺣ َ‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒ ُﺔ ْﺑ ُ‬
‫‪ ٣٦٩‬ـ ‪ ‬ﱠ‬
‫ــﻴﺮ‪َ ،‬ﻳﻘﻮ ُﻝ‪ :‬ﺃ َ َﻟ ْﺴ ُﺘ ْﻢ ﻓِﻲ ﻃَ َﻌﺎﻡ ٍ‬
‫ﺖ ﺍﻟﻨ ْ‪‬ﻌﻤﺎ َﻥ ْﺑ َﻦ َﺑ ِﺸ ٍ‬
‫َ‬
‫ِ‬ ‫ٍ‬
‫ــﻤﺎﻙ ْﺑﻦ ِ َﺣ ْﺮﺏ ﻗَﺎ َﻝ‪َ :‬ﺳﻤ ْﻌ ُ‬
‫ِ‬
‫ﺳ َ‬
‫ِ‬
‫ﺖ َﻧﺒِ ‪‬ﻴ ُﻜ ْﻢ ﮊ َﻭ َﻣﺎ َﻳﺠِ ُﺪ ِﻣ َﻦ ‪‬‬
‫ﺍﻟﺪ َﻗﻞ ِ َﻣﺎ َﻳ ْﻤ َﻸُ َﺑﻄْ َﻨ ُﻪ)‪.(١‬‬ ‫ٍ ِ‬
‫َﻭ َﺷ َﺮﺍﺏ َﻣﺎ ﺷ ْﺌ ُﺘ ْﻢ؟ َﻟﻘ َْﺪ َﺭﺃ َ ْﻳ ُ‬
‫ﻕ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋﺒ َﺪ ُﺓ‪َ ،‬ﻋ ْﻦ ِﻫﺸَ ﺎﻡ ِ ْﺑﻦ ِ‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻫ ُﺎﺭﻭ ُﻥ ْﺑ ُﻦ ِﺇ ْﺳ َ‬
‫ــﺤﺎ َ‬ ‫‪ ٣٧٠‬ـ ‪ ‬ﱠ‬
‫ْ‬
‫ِ‬ ‫ِ‬
‫ــﻬ ًﺮﺍ‬
‫ﺚ َﺷ ْ‬ ‫ﺖ‪ِ :‬ﺇ ْﻥ ُﻛﻨ‪‬ــﺎ ﺁ َﻝ ُﻣ َﺤ ‪‬ﻤﺪ ٍ َﻧ ُ‬
‫ﻤﻜ ُ‬ ‫ــﻦ ﺃَﺑِﻴﻪ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋﺸَ ــﺔَ‪ ،‬ﻗَﺎ َﻟ ْ‬ ‫ُﻋ ْﺮ َﻭ َﺓ‪َ ،‬ﻋ ْ‬
‫ﺎﺀ)‪.(٢‬‬ ‫ِ‬ ‫ِ ِ ٍ ِ‬
‫َﻣﺎ َﻧ ْﺴ َﺘ ْﻮﻗ ُﺪ ﺑ َﻨﺎﺭ‪ ،‬ﺇ ْﻥ ُﻫ َﻮ ﺇ َﻻ ﺍﻟﺘ ْ‪‬ﻤ ُﺮ َﻭﺍ ْﻟ َﻤ ُ‬
‫ــﻦ ﺃَﺑِﻲ ﺯ ِ َﻳﺎﺩٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺳــ ‪‬ﻴ ٌﺎﺭ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫ِ‬
‫‪ ‬ﺛَﻨَ‪َ ‬ﻋ ْﺒ ُﺪ ﺍﷲ ْﺑ ُ‬
‫‪ ٣٧١‬ـ ‪ ‬ﱠ‬
‫ﺼﻮﺭٍ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲٍ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ﻃَ ْﻠ َﺤﺔَ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫ِ‬ ‫َﺳ ْﻬ ُﻞ ْﺑ ُﻦ ﺃ َ ْﺳ َﻠ َﻢ‪َ ،‬ﻋ ْﻦ َﻳ ِﺰ َ‬
‫ﻳﺪ ْﺑﻦ ِ ﺃَﺑﻲ َﻣ ْﻨ ُ‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺣﺴــﻦ؛ ﻓﺈﻥ ﺳــﻤﺎﻙ ﺑﻦ ﺣﺮﺏ ﺻﺪﻭﻕ ﺣﺴــﻦ ﺍﻟﺤﺪﻳﺚ‪ ،‬ﺃﺑﻮ ﺍﻷﺣﻮﺹ ﻫﻮ ﺳﻼﻡ ﺑﻦ‬
‫ﺳﻠﻴﻢ‪ ،‬ﻭﻗﺪ ﺗﻘﺪﻡ ﺗﺨﺮﻳﺠﻪ ﻓﻲ )‪.(١٥٢‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻋﺒﺪﺓ ﻫﻮ ﺍﺑﻦ ﺳﻠﻴﻤﺎﻥ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٤٧١‬ﻭﻗﺎﻝ‪» :‬ﺻﺤﻴﺢ«‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ )‪ ،(٢٠٦٢٥‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ،٣٦١/١٣‬ﻭﺃﺣﻤﺪ ‪ ،٥٠/٦‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪١٢١/٨‬‬
‫)‪ ،(٦٤٥٨‬ﻭﻣﺴــﻠﻢ ‪ ،(٢٩٧١) ٢١٨/٨‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٧٢٩‬ﻭﺃﺑﻮ ﺍﻟﺸــﻴﺦ ﻓﻲ ﺃﺧﻼﻕ ﺍﻟﻨﺒﻲ ﮊ‬
‫)‪ (٢٧٣‬ﻭ)‪ (٢٧٤‬ﻭ)‪ .(٢٧٨‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٧٠٦٥‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ‬
‫‪ ٤١٣/٢٠‬ﺣﺪﻳﺚ )‪.(١٧٣٢١‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ١٨٢/٦‬ﻭ‪ ،٢٣٧‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ (٤١٤٥‬ﻣﻦ ﻃﺮﻳﻖ ﺃﺑﻲ ﺳــﻠﻤﺔ‪ ،‬ﻋﻦ ﻋﺎﺋﺸﺔ‪ .‬ﻭﺍﻧﻈﺮ‪:‬‬
‫ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤١٢/٢٠‬ﺣﺪﻳﺚ )‪.(١٧٣٢٠‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤــﺪ ‪ ٩٤/٦‬ﻭ‪ ،٢١٧‬ﻭﻓﻲ ﺍﻟﺰﻫﺪ‪ ،‬ﻟﻪ )‪ (١٦٠‬ﻣﻦ ﻃﺮﻳﻖ ﺣﻤﻴﺪ ﺑﻦ ﻫﻼﻝ‪ ،‬ﻋﻦ ﻋﺎﺋﺸــﺔ‪.‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤١٣/٢٠‬ﺣﺪﻳﺚ )‪.(١٧٣٢٢‬‬
 ‫‪٢٤٦‬‬
‫َﺷﻜَ ْﻮ َﻧﺎ ِﺇ َﻟﻰ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ﺍ ْﻟ ُﺠﻮ َﻉ َﻭ َﺭﻓ َْﻌ َﻨﺎ َﻋ ْﻦ ُﺑﻄُ ﻮﻧ ِ َﻨﺎ َﻋ ْﻦ َﺣ َﺠ ٍﺮ َﺣ َﺠ ٍﺮ‪ ،‬ﻓ ََﺮﻓ ََﻊ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ َﻋ ْﻦ َﺑﻄْ ﻨِﻪِ َﻋ ْﻦ َﺣ َﺠ َﺮ ْﻳﻦ ِ)‪.(١‬‬ ‫َﺭ ُﺳ ُ‬
‫ِ‬ ‫ﻗَﺎ َﻝ ﺃ َ ُﺑﻮ ِﻋﻴﺴﻰ‪َ :‬ﻫ َﺬﺍ َﺣﺪ ِ ٌ ِ‬
‫ﻳﺐ ﻣ ْﻦ َﺣﺪِﻳﺚِ ﺃَﺑِﻲ ﻃَ ْﻠ َﺤ َﺔ َﻻ َﻧ ْﻌ ِﺮﻓ ُُﻪ ِﺇ ‪‬ﻻ‬ ‫ﻳﺚ َﻏﺮ ٌ‬ ‫َ‬
‫ِ‬
‫)‪(٢‬‬
‫ﻣ ْﻦ َﻫ َﺬﺍ ﺍ ْﻟ َﻮ ْﺟﻪِ‪َ ،‬ﻭ َﻣ ْﻌ َﻨﻰ ﻗ َْﻮﻟﻪ‪َ :‬ﻭ َﺭﻓ َْﻌ َﻨــﺎ َﻋ ْﻦ ُﺑﻄُ ﻮﻧ َﻨﺎ َﻋ ْﻦ َﺣ َﺠ ٍﺮ َﺣ َﺠ ٍﺮ‪َ ،‬ﻛﺎ َﻥ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ِ‬ ‫ِ‬
‫ﺍﻟﻀ ْﻌﻒِ ﺍﻟ‪ِ ‬ﺬﻱ ﺑِﻪِ ﻣ َﻦ ﺍ ْﻟ ُﺠﻮﻉ ِ‪.‬‬ ‫ِ‬
‫ﺃ َ َﺣ ُﺪ ُﻫ ْﻢ َﻳ ُﺸ ‪‬ﺪ ﻓِﻲ َﺑﻄْ ﻨِﻪ ﺍ ْﻟ َﺤ َﺠ َﺮ ﻣ َﻦ ﺍ ْﻟ ُﺠ ْﻬﺪ ِ َﻭ ‪‬‬
‫ﻴﻞ)‪ ،(٣‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺁ َﺩ ُﻡ ْﺑ ُﻦ ﺃَﺑِﻲ ِﺇ َﻳﺎﺱٍ‪،‬‬ ‫ِ‬ ‫ِ‬ ‫‪ ٣٧٢‬ـ ‪ ‬ﱠ َ‬
‫ــﻤﺎﻋ َ‬ ‫‪ ‬ﺛﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ﺇ ْﺳ َ‬
‫ــﻦ ُﻋ َﻤ ْﻴ ٍﺮ‪َ ،‬ﻋ ْﻦ‬ ‫ﻗَﺎ َﻝ‪ :‬ﺣ ‪‬ﺪ َﺛﻨﺎ َﺷــﻴﺒﺎ ُﻥ ﺃَﺑﻮ ﻣﻌﺎﻭِﻳﺔَ‪ ،‬ﻗَــﺎ َﻝ‪ :‬ﺣ ‪‬ﺪ َﺛﻨﺎ ﻋﺒﺪ ِ ِ‬
‫ﺍﻟﻤﻠﻚ ْﺑ ُ‬ ‫َ َ َُْ َ‬ ‫َْ ُ َُ َ‬ ‫َ َ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦِ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ُﻫ َﺮ ْﻳ َﺮ َﺓ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺧ َﺮ َﺝ َﺭ ُﺳﻮ ُﻝ ﺍﷲ ِ ﮊ ﻓِﻲ‬ ‫ِ ِ‬
‫ﺃﺑﻲ َﺳــ َﻠ َﻤ َﺔ ْﺑﻦ َﻋ ْﺒﺪ َ‬
‫َِ‬
‫ﺳﺎﻋﺔٍ َﻻ ﻳﺨْ ﺮﺝ ﻓِﻴﻬﺎ ﻭ َﻻ ﻳ ْﻠﻘ ِ‬
‫ﻚ‬ ‫ﺎﺀ ﺑ ِ َ‬ ‫»ﻣﺎ َﺟ َ‬‫ﻴﻬﺎ ﺃ َ َﺣ ٌﺪ‪َ ،‬ﻓﺄَ َﺗ ُﺎﻩ ﺃ َ ُﺑﻮ َﺑ ْﻜ ٍﺮ‪َ ،‬ﻓﻘَﺎ َﻝ‪َ :‬‬ ‫َﺎﻩ ﻓ َ‬ ‫َ ُ ُ َ َ َ ُ‬ ‫َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﻢ‬ ‫ﺖ ﺃ َ ْﻟﻘَﻰ َﺭ ُﺳﻮ َﻝ ﺍﷲ ﮊ َﻭﺃ َ ْﻧﻈُ ُﺮ ﻓﻲ َﻭ ْﺟﻬﻪ‪َ ،‬ﻭﺍﻟﺘ ْ‪‬ﺴﻠ َ‬ ‫َﻳﺎ ﺃَ َﺑﺎ َﺑﻜْ ﺮٍ؟« ﻗَﺎ َﻝ‪َ :‬ﺧ َﺮ ْﺟ ُ‬
‫ِ‬
‫ﻮﻉ‬‫ــﻚ َﻳﺎ ُﻋ َﻤ ُﺮ؟« ﻗَﺎ َﻝ‪ :‬ﺍ ْﻟ ُﺠ ُ‬ ‫ﺎﺀ ﺑ ِ َ‬ ‫»ﻣﺎ َﺟ َ‬ ‫ــﺚ ﺃ َ ْﻥ َﺟﺎﺀَ ُﻋ َﻤ ُﺮ‪َ ،‬ﻓﻘَﺎ َﻝ‪َ :‬‬ ‫َﻋ َﻠ ْﻴﻪ‪َ ،‬ﻓ َﻠ ْﻢ َﻳ ْﻠ َﺒ ْ‬
‫ﻚ«‪ .‬ﻓَﺎ ْﻧﻄَ َﻠﻘُﻮﺍ ِﺇ َﻟﻰ ﻣﻨ ِﺰﻝ ِ‬ ‫ﺾ َﺫﻟ ِ َ‬ ‫ِ‬
‫َْ‬ ‫ﺕ َﺑ ْﻌ َ‬ ‫»ﻭﺃَﻧَﺎ َﻗﺪْ َﻭ َﺟﺪْ ُ‬ ‫َﻳﺎ َﺭ ُﺳــﻮ َﻝ ﺍﷲ‪ ،‬ﻗَﺎ َﻝ ﮊ ‪َ :‬‬
‫ِ ‪ِ ‬‬
‫ﺍﻟﺸﺎﺀ‪َ ،‬ﻭ َﻟ ْﻢ َﻳ ُﻜ ْﻦ‬ ‫ﺼﺎﺭ ِ ‪‬ﻱ َﻭ َﻛﺎ َﻥ َﺭ ُﺟ ًﻼ َﻛﺜِ َﻴﺮ ﺍﻟﻨ‪‬ﺨْ ﻞ َﻭ‬ ‫ِ‬ ‫ِ‬
‫ﺃَﺑﻲ ﺍ ْﻟ َﻬ ْﻴ َﺜﻢ ِ ْﺑﻦ ِ ﺍﻟﺘ ْ‪‬ﻴ َﻬﺎﻥ ﺍﻷَ ْﻧ َ‬
‫ِ‬
‫ﻭﻩ‪َ ،‬ﻓﻘَﺎ ُﻟﻮﺍ ِﻻ ْﻣ َﺮﺃَﺗِﻪِ‪ :‬ﺃ َ ْﻳ َﻦ َﺻﺎﺣ ُﺒﻚِ؟ َﻓﻘَﺎ َﻟﺖِ‪ :‬ﺍ ْﻧﻄَ َﻠ َﻖ َﻳ ْﺴ َﺘ ْﻌ ِﺬ ُﺏ‬ ‫ِ‬
‫َﻟ ُﻪ َﺧ َﺪ ٌﻡ‪َ ،‬ﻓ َﻠ ْﻢ َﻳﺠ ُﺪ ُ‬
‫ٍ‬ ‫ِِ‬
‫َﻟ َﻨﺎ ﺍ ْﻟ َﻤﺎﺀَ‪َ ،‬ﻓ َﻠ ْﻢ َﻳ ْﻠ َﺒ ُﺜﻮﺍ ﺃ َ ْﻥ َﺟﺎﺀَ ﺃ َ ُﺑﻮ ﺍ ْﻟ َﻬ ْﻴ َﺜﻢ ِ ﺑﻘ ْﺮ َﺑــﺔ َﻳ ْﺰ َﻋ ُﺒ َﻬﺎ ‪ ،‬ﻓ ََﻮ َ‬
‫)‪(٤‬‬
‫ﺿ َﻌ َﻬﺎ ُﺛ ‪‬ﻢ َﺟﺎﺀَ‬

‫ﺳﻴﺎﺭ ﺑﻦ ﺣﺎﺗﻢ ﺍﻟﻌﻨﺰﻱ‪.‬‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ّ‬
‫»ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٣٧١‬ﻭﻗﺎﻝ‪:‬‬
‫ﺍﻟﻤﺰﻱ ﻓــﻲ ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ ‪ .١٧١/١٢‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٣‬ﺣﺪﻳﺚ )‪،(٣٧٧٣‬‬ ‫ﻭﺃﺧﺮﺟﻪ ّ‬
‫ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥٩٥/٥‬ﺣﺪﻳﺚ )‪.(٣٩٤٨‬‬
‫ٍ‬
‫)‪ (٢‬ﻓﻲ ﺍﻟﻨﺴﺦ ﺍﻟﻤﻄﺒﻮﻋﺔ »ﻉ‪ ،‬ﻝ‪ ،‬ﺱ‪ ،‬ﻙ«‪» :‬ﻗﺎﻝ ﻛﺎﻥ«‪ .‬ﻭﺯﻳﺎﺩﺓ »ﻗﺎﻝ« ﻟﻢ ﺗﺮﺩ ﻓﻲ ﺷﻲﺀ ﻣﻦ ﺍﻟﻨﺴﺦ‬
‫ﺍﻟﺨﻄﻴﺔ ﺇﻻ ﻓﻲ ﻧﺴﺨﺔ »ﻫـ «‪.‬‬
‫)‪ (٣‬ﻫﻮ ﺍﻹﻣﺎﻡ ﺍﻟﺒﺨﺎﺭﻱ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ ﻓﻲ ﺍﻷﺩﺏ ﺍﻟﻤﻔﺮﺩ‪ ،‬ﻟﻪ )‪.(٢٥٦‬‬
‫)‪ (٤‬ﻳﺰﻋﺒﻬﺎ‪ :‬ﺃﻱ‪ :‬ﻳﺘﺪﺍﻓﻊ ﺑﻬﺎ ﻟﺜﻘﻠﻬﺎ‪.‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ َﻋ ْﻴ ِ‬
‫ﺶ ﺍﻟ ‪‬ﻨ ِﺒ ‪‬ﻲ ﮊ‬ ‫‪ ٥٢‬ـ َﺑ ُ‬
‫‪٢٤٧‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ــﻂ َﻟ ُﻬ ْﻢ‬ ‫َﻳ ْﻠ َﺘ ِﺰ ُﻡ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻭ ُﻳ َﻔ ‪‬ﺪﻳﻪ ﺑِﺄَﺑِﻴﻪ َﻭﺃ ُ ‪‬ﻣﻪ‪ُ ،‬ﺛ ‪‬ﻢ ﺍ ْﻧﻄَ َﻠ َﻖ ﺑ ِ ِﻬ ْﻢ ِﺇ َﻟﻰ َﺣﺪِﻳﻘَﺘِﻪ ﻓ ََﺒ َﺴ َ‬
‫ﺿ َﻌ ُﻪ‪َ ،‬ﻓﻘَــﺎ َﻝ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ‪» :‬ﺃَ َﻓ َﻼ‬ ‫ِ ِ )‪(١‬‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬
‫ﺑ َﺴــﺎﻃً ﺎ‪ُ ،‬ﺛ ‪‬ﻢ ﺍ ْﻧﻄَ َﻠ َﻖ ﺇ َﻟﻰ َﻧﺨْ َﻠﺔ ﻓ ََﺠﺎﺀَ ﺑﻘ ْﻨﻮ ٍ ﻓ ََﻮ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺕ ﺃ َ ْﻥ َﺗﺨْ َﺘ ُﺎﺭﻭﺍ‪ ،‬ﺃ َ ْﻭ َﺗ َﺨ ‪‬ﻴ ُﺮﻭﺍ‬ ‫ﺖ َﻟ َﻨﺎ ﻣ ْﻦ ُﺭ َﻃﺒِﻪ؟« َﻓﻘَﺎ َﻝ‪َ :‬ﻳﺎ َﺭ ُﺳﻮ َﻝ ﺍﷲ‪ِ ،‬ﺇﻧ‪‬ﻲ ﺃ َ َﺭ ْﺩ ُ‬ ‫َﺗ َﻨﻘ ْ‪‬ﻴ َ‬
‫ِ‬ ‫ِ ِ‬ ‫ــﺮﻩِ‪ ،‬ﻓَﺄَ َﻛ ُﻠﻮﺍ َﻭ َﺷ ِ‬ ‫ِﻣ ْﻦ ُﺭﻃَ ﺒِﻪِ َﻭ ُﺑﺴ ِ‬
‫ﻚ ﺍ ْﻟ َﻤﺎﺀ‪َ .‬ﻓﻘَﺎ َﻝ ﮊ ‪َ » :‬ﻫ َﺬﺍ َﻭﺍ ‪‬ﻟﺬِﻱ‬ ‫ــﺮ ُﺑﻮﺍ ﻣ ْﻦ َﺫﻟ َ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬
‫ــﻞ َﺑﺎﺭ ِ ٌﺩ‪َ ،‬ﻭ ُﺭ َﻃ ٌﺐ‬ ‫ﺎﻣﺔ ﻇ ‪‬‬ ‫َﻧﻔْﺴــﻲ ﺑ ِ َﻴﺪﻩ ﻣﻦ ِ ﺍﻟ ‪‬ﻨﻌﻴﻢ ِ ﺍ ‪‬ﻟﺬﻱ ﺗُ ْﺴــﺄَ ُﻟﻮ َﻥ َﻋ ْﻨ ُﻪ َﻳ ْﻮ َﻡ ﺍ ْﻟﻘ َﻴ َ‬
‫ﺎﻣﺎ‪َ .‬ﻓﻘَﺎ َﻝ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ‪:‬‬ ‫ِ‬ ‫َﻃﻴ ٌﺐ‪َ ،‬ﻭ َﻣ ٌ ِ‬
‫ﺼ َﻨ َﻊ َﻟ ُﻬ ْﻢ ﻃَ َﻌ ً‬ ‫ﺎﺀ َﺑﺎﺭ ٌﺩ«‪ .‬ﻓَﺎ ْﻧﻄَ َﻠ َﻖ ﺃ َ ُﺑﻮ ﺍ ْﻟ َﻬ ْﻴ َﺜــﻢ ِ ﻟ َﻴ ْ‬ ‫‪‬‬
‫ــﻢ َﻋ َﻨﺎﻗًﺎ ﺃ َ ْﻭ َﺟ ْﺪ ًﻳــﺎ‪َ ،‬ﻓﺄَ َﺗﺎ ُﻫ ْﻢ ﺑ ِ َﻬــﺎ َﻓﺄَ َﻛ ُﻠﻮﺍ‪،‬‬ ‫ﺍﺕ َﺩ ‪‬ﺭ«‪ ،‬ﻓ ََﺬ َﺑ َﺢ َﻟ ُﻬ ْ‬ ‫ــﻦ َﺫ َ‬ ‫َ»ﻻ َﺗ ْﺬ َﺑ َﺤ ‪‬‬
‫ــﺒ ٌﻲ َﻓﺄْﺗ ِ َﻨﺎ«‪َ .‬ﻓ ُﺄﺗ ِ َﻲ‬ ‫ِ‬
‫ــﻚ َﺧﺎﺩ ٌﻡ؟« ﻗَﺎ َﻝ‪َ :‬ﻻ‪ .‬ﻗَــﺎ َﻝ‪َ » :‬ﻓﺈ َﺫﺍ ﺃَ َﺗﺄﻧَﺎ َﺳ ْ‬
‫ِ‬ ‫َﻓﻘَﺎ َﻝ ﮊ ‪َ » :‬ﻫ ْﻞ َﻟ َ‬
‫ﺚ‪َ ،‬ﻓﺄَ َﺗ ُﺄﻩ ﺃ َ ُﺑﻮ ﺍ ْﻟ َﻬ ْﻴ َﺜﻢِ‪َ ،‬ﻓﻘَﺎ َﻝ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ‪:‬‬ ‫ِ‬ ‫ِ‬ ‫ِ )‪(٢‬‬
‫ــﻴﻦ ِ َﻟ ْﻴ َﺲ َﻣ َﻌ ُﻬ َﻤﺎ ﺛَﺎﻟ ٌ‬ ‫ﺍﻟﻨ‪‬ﺒ ‪‬ﻲ ﮊ ﺑ َﺮﺃ ْ َﺳ ْ‬
‫ﺍﺧ َﺘ ْﺮ ﻟِﻲ‪َ .‬ﻓﻘَﺎ َﻝ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ‪»ِ :‬ﺇ ‪‬ﻥ ﺍ ْﻟ ُﻤ ْﺴ َﺘ َﺸ َﺎﺭ‬ ‫ِ‬
‫»ﺍﺧ َﺘ ْﺮ ﻣ ِ ْﻨ ُﻬ َﻤﺎ« َﻓﻘَﺎ َﻝ‪َ :‬ﻳﺎ َﺭ ُﺳﻮ َﻝ ﺍﷲ‪ْ ،‬‬ ‫ْ‬
‫ﺍﺳــ َﺘ ْﻮﺹ ِ ﺑ ِ ِﻪ َﻣ ْﻌ ُﺮﻭ ًﻓــﺎ«‪ .‬ﻓَﺎ ْﻧﻄَ َﻠ َﻖ‬ ‫ﺼ ‪‬ﻠﻲ‪َ ،‬ﻭ ْ‬
‫ِ‬
‫ُﻣ ْﺆ َﺗ َﻤ ٌﻦ‪ُ ،‬ﺧ ْﺬ َﻫــ َﺬﺍ َﻓﺈ ‪‬ﻧﻲ َﺭﺃَ ْﻳ ُﺘــ ُﻪ ُﻳ َ‬
‫ﺃَﺑﻮ ﺍ ْﻟﻬﻴ َﺜﻢ ِ ِﺇ َﻟﻰ ﺍﻣﺮﺃَﺗِﻪِ‪َ ،‬ﻓﺄَﺧﺒﺮﻫﺎ ﺑِﻘَﻮﻝ ِ ﺭﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪َ ،‬ﻓﻘَﺎ َﻟﺖِ‬
‫ﺖ‬ ‫ﺍﻣ َﺮﺃ َ ُﺗ ُﻪ‪َ :‬ﻣﺎ ﺃ َ ْﻧ َ‬
‫ْ‬ ‫ْ ََ َ ْ َ ُ‬ ‫َْ‬ ‫ُ َْ‬
‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ ِ‬ ‫ِ ِ‬
‫ﻴﻖ‪َ ،‬ﻓﻘَﺎ َﻝ ﮊ ‪»ِ :‬ﺇ ‪‬ﻥ‬ ‫ﺑ َﺒﺎﻟﻎ ٍ َﺣ ‪‬ﻖ َﻣﺎ ﻗَﺎﻝ ﻓﻴﻪ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ﺇ ‪‬ﻻ ﺑﺄَ ْﻥ ُﺗ ْﻌﺘ َﻘ ُﻪ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻓ َُﻬ َﻮ َﻋﺘ ٌ‬
‫ﺚ ﻧَﺒِﻴﺎ ﻭ َﻻ َﺧﻠِﻴ َﻔ ًﺔ ِﺇ ‪‬ﻻ ﻭ َﻟﻪ ﺑ ِ َﻄﺎ َﻧ َﺘﺎﻥ ِ‪ :‬ﺑ ِ َﻄﺎ َﻧ ٌﺔ َﺗﺄْﻣﺮﻩ ﺑِﺎ ْﻟﻤﻌﺮ ِ‬
‫ﻭﻑ َﻭ َﺗ ْﻨ َﻬ ُﺎﻩ‬ ‫ُُ ُ َ ُْ‬ ‫َ ُ‬ ‫ﺍﷲَ َﻟ ْﻢ َﻳ ْﺒ َﻌ ْ ‪َ ‬‬
‫ﻮﺀ َﻓ َﻘﺪْ ُﻭﻗ ِ َﻲ«)‪.(٣‬‬ ‫ﻋﻦ ِ ﺍ ْﻟﻤﻨﻜَ ﺮِ‪ ،‬ﻭﺑِﻄﺎ َﻧ ٌﺔ َﻻ ﺗﺄْ ُﻟﻮﻩ ﺧﺒ ًﺎﻻ‪ ،‬ﻭﻣﻦ ﻳﻮﻕَ ﺑِﻄﺎ َﻧ َﺔ ﺍﻟﺴ ِ‬
‫‪‬‬ ‫َ‬ ‫َ َ ْ ُ‬ ‫َ ُ ََ‬ ‫َ َ‬ ‫ُْ‬ ‫َ‬

‫)‪ (١‬ﺍﻟﻘﻨﻮ‪ :‬ﺍﻟﻌﺬﻕ‪.‬‬

‫)‪ (٢‬ﻟﻔﻈﺔ‪» :‬ﺍﻟﻨﺒﻲ« ﺳــﺎﻗﻄﺔ ﻣﻦ ﺍﻟﻨﺴــﺦ ﺍﻟﻤﻄﺒﻮﻋﺔ »ﻉ‪ ،‬ﻝ‪ ،‬ﺱ« ﻭﻫﻲ ﻓﻲ ﺟﻤﻴﻊ ﺍﻟﻨﺴــﺦ ﺍﻷﺧﺮﻯ‬
‫ﻭﻛﺘﺐ ﺍﻟﺘﺨﺮﻳﺞ ﻭﺍﻟﺠﺎﻣﻊ ﻭﺍﻷﺩﺏ ﺍﻟﻤﻔﺮﺩ‪.‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫ﺻﺤﻴﺢ‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٣٦٩‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٢٣٧/٢‬ﻭ‪ ،٢٨٩‬ﻭﺃﺑــﻮ ﺩﺍﻭﺩ )‪ ،(٥١٢٨‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(٣٧٤٥‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪،١٥٨/٧‬‬
‫ﻭﺍﻟﻄﺒﺮﻱ ﻓﻲ ﺍﻟﺘﻔﺴــﻴﺮ ‪ ،٢٨٧/٣٠‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷﺮﺡ ﺍﻟﻤﺸــﻜﻞ )‪ (٤٧٢‬ﻭ)‪ ،(٤٢٩٤‬ﻭﺍﻟﺤﺎﻛﻢ‬
‫‪ ،١٣١/٤‬ﻭﺍﻟﺒﻴﻬﻘــﻲ ‪ ،١١٢/١٠‬ﻭﻓﻲ ﺷــﻌﺐ ﺍﻹﻳﻤــﺎﻥ )‪ ،(٤٦٠٤‬ﻭﺍﻟﺒﻐــﻮﻱ )‪ .(٣٦١٢‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ‬
‫ﺍﻷﺷﺮﺍﻑ )‪ (١٠‬ﺣﺪﻳﺚ )‪ ،(١٤٩٧٧‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٨٦/١٨‬ﺣﺪﻳﺚ )‪.(١٤٦٧٧‬‬
 ‫‪٢٤٨‬‬

‫ﻴﻞ ْﺑﻦ ِ ُﻣ َﺠﺎﻟِﺪ ِ ْﺑﻦ ِ َﺳ ِﻌﻴﺪٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪﺛَﻨِﻲ‬ ‫ِ‬
‫‪ ‬ﺛَﻨَ‪ُ ‬ﻋ َﻤ ُﺮ ْﺑ ُﻦ ِﺇ ْﺳ َﻤﺎﻋ َ‬ ‫‪ ٣٧٣‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ‬
‫ﺖ َﺳ ْﻌ َﺪ ْﺑ َﻦ‬ ‫ﺃَﺑِﻲ‪َ ،‬ﻋ ْﻦ َﺑﻴﺎﻥ ْﺑﻦ ِ ﺑ ِ ْﺸ ٍﺮ‪َ ،‬ﻋ ْﻦ ﻗ َْﻴﺲِ ْﺑﻦ ِ ﺃَﺑِﻲ ﺣﺎﺯِﻡٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺳﻤ ْﻌ ُ‬
‫ِ‬ ‫ِ‬
‫ﻭﺟﻞ‪،‬‬ ‫ﻕ َﺩ ًﻣﺎ ﻓﻲ َﺳﺒِﻴﻞ ِ ﺍﷲ ﻋ ‪‬ﺰ َ‬ ‫ُﻮﻝ‪ِ :‬ﺇﻧ‪‬ﻲ َﻷَ ‪‬ﻭ ُﻝ َﺭ ُﺟﻞ ٍ ﺃ َ ْﻫ َﺮﺍ َ‬ ‫ﺃﺑِﻲ َﻭﻗّﺎﺹٍ‪َ ،‬ﻳﻘ ُ‬
‫ــﻬﻢ ٍ ﻓِﻲ َﺳــﺒِﻴﻞ ِ ﺍﷲِ‪َ ،‬ﻟﻘ َْﺪ َﺭﺃ َ ْﻳ ُﺘﻨِــﻲ ﺃَﻏ ُْﺰﻭ ﻓِﻲ‬ ‫ِ‬
‫َﻭﺇﻧ‪‬ﻲ َﻷَ ‪‬ﻭ ُﻝ َﺭ ُﺟﻞ ٍ َﺭ َﻣﻰ ﺑ َﺴ ْ‬
‫ِ‬
‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﻕ‬‫ــﻼ ُﻡ َﻣﺎ َﻧﺄْ ُﻛ ُﻞ ِﺇ ‪‬ﻻ َﻭ َﺭ َ‬ ‫ﺍﻟﺴ َ‬ ‫ﺍﻟﺼ َﻼ ُﺓ َﻭ ‪‬‬ ‫ﺻ َﺤﺎﺏ ُﻣ َﺤ ‪‬ﻤﺪ َﻋ َﻠ ْﻴﻪ ‪‬‬ ‫ﺼ َﺎﺑﺔ ﻣ ْﻦ ﺃ َ ْ‬ ‫ﺍ ْﻟﻌ َ‬
‫ِ‬
‫ﻀ ُﻊ‬ ‫ﻀ ُﻊ َﻛ َﻤﺎ َﺗ َ‬ ‫ــﺪﺍ ُﻗ َﻨﺎ‪َ ،‬ﻭ ِﺇ ‪‬ﻥ ﺃ َ َﺣ َﺪ َﻧﺎ َﻟ َﻴ َ‬
‫ﺖ ﺃ َ ْﺷ َ‬ ‫ــﺠ ِﺮ َﻭﺍ ْﻟ ُﺤ ْﺒ َﻠﺔ َﺣﺘ‪‬ﻰ َﺗﻘ ‪َ‬ﺮ َﺣ ْ‬ ‫ﺍﻟﺸ َ‬ ‫‪‬‬
‫ِ‬ ‫ﺖ َﺑ ُﻨﻮ ﺃ َ َﺳــﺪ ٍ ُﻳ َﻌﺰ ُ‪‬ﺭﻭﻧِﻲ ﻓِﻲ ‪‬‬ ‫ِ‬
‫ﺖ ِﺇ ًﺫﺍ‬ ‫ﺍﻟﺪﻳﻦ ِ‪َ .‬ﻟﻘ َْﺪ ﺧ ْﺒ ُ‬ ‫ﺻ َﺒ َﺤ ْ‬ ‫ﺍﻟﺸﺎ ُﺓ َﻭﺍ ْﻟ َﺒﻌ ُﻴﺮ‪َ ،‬ﻭﺃ َ ْ‬ ‫‪‬‬
‫ﺿ ‪‬ﻞ َﻋ َﻤﻠِﻲ)‪.(١‬‬ ‫َﻭ َ‬
‫ِ‬ ‫‪ ٣٧٤‬ـ ‪ ‬ﱠ َ‬
‫‪‬ﺛﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸﺎﺭ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺻﻔ َْﻮﺍ ُﻥ ْﺑ ُﻦ ﻋ َ‬
‫ﻴﺴﻰ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫ٍ‬
‫ﺖ َﺧﺎﻟ ِ َﺪ ْﺑ َﻦ ُﻋ َﻤ ْﻴ ٍﺮ‪َ ،‬ﻭ ُﺷ َﻮ ْﻳ ًﺴﺎ‬ ‫ِ‬ ‫ﻋﻤﺮﻭ ﺑﻦ ِ‬
‫ﺎﻣ َﺔ ﺍ ْﻟ َﻌ َﺪﻭِ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺳــﻤ ْﻌ ُ‬ ‫ﻴﺴﻰ ﺃ َ ُﺑﻮ َﻧ َﻌ َ‬ ‫ﻋ‬
‫َُْ ْ ُ َ‬
‫ِ‬ ‫ﺍﻟﺮﻗَﺎﺩِ‪ ،‬ﻗ َ‬
‫ﺖ‬ ‫ــﺰ َﻭﺍﻥَ‪َ ،‬ﻭﻗَﺎ َﻝ‪ :‬ﺍ ْﻧﻄَ ﻠ ْﻖ ﺃ َ ْﻧ َ‬ ‫ﺚ ُﻋ َﻤ ُﺮ ْﺑ ُﻦ ﺍ ْﻟ َﺨ ‪‬ﻄﺎﺏ ِ ُﻋ ْﺘ َﺒ َﺔ ْﺑ َﻦ َﻏ ْ‬ ‫َــﺎﻻ‪َ :‬ﺑ َﻌ َ‬ ‫ﺃ َ َﺑﺎ ‪‬‬
‫ــﻼﺩِ ﺍ ْﻟ َﻌ َﺠﻢ ِ‪.‬‬ ‫ﻚ‪َ ،‬ﺣﺘ‪‬ــﻰ ِﺇ َﺫﺍ ُﻛ ْﻨ ُﺘ ْﻢ ﻓِﻲ ﺃَﻗ َْﺼــﻰ ﺃ َ ْﺭﺽ ِ ﺍ ْﻟ َﻌ َﺮﺏِ‪َ ،‬ﻭﺃ َ ْﺩ َﻧﻰ ﺑ ِ َ‬ ‫ﻭﻣ ْﻦ َﻣ َﻌ َ‬ ‫َ‬
‫َﻓﺄَﻗْﺒِ ُﻠﻮﺍ‪َ ،‬ﺣﺘ‪‬ﻰ ِﺇ َﺫﺍ َﻛﺎ ُﻧﻮﺍ ﺑِﺎ ْﻟ ِﻤ ْﺮ َﺑﺪ ِ َﻭ َﺟ ُﺪﻭﺍ َﻫ َﺬﺍ ﺍ ْﻟﻜَ ّﺬﺍ َﻥ)‪َ ،(٢‬ﻓﻘَﺎ ُﻟﻮﺍ‪َ :‬ﻣﺎ َﻫ ِﺬﻩِ؟ ﻗَﺎ ُﻟﻮﺍ‪:‬‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺇﺳﻤﺎﻋﻴﻞ ﺑﻦ ﻣﺠﺎﻟﺪ ﺑﻦ ﺳﻌﻴﺪ ﺻﺪﻭﻕ ﻭﻗﺪ ﺗﻮﺑﻊ‪.‬‬

‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫ﺻﺤﻴﺢ‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٣٦٥‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﻄﻴﺎﻟﺴــﻲ )‪ ،(٢١٢‬ﻭﺍﻟﺤﻤﻴﺪﻱ )‪ ،(٧٨‬ﻭﺍﺑﻦ ﺳــﻌﺪ ‪ ،١٤٠/٣‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ ‪٨٧/١٢‬‬
‫ﻭ‪ ،٣٦٢/١٣‬ﻭﻭﻛﻴﻊ ﻓﻲ ﺍﻟﺰﻫــﺪ )‪ ،(١٢٣‬ﻭﺃﺣﻤﺪ ‪ ١٧٤/١‬ﻭ‪ ١٨١‬ﻭ‪ ،١٨٦‬ﻭﻓــﻲ ﺍﻟﻔﻀﺎﺋﻞ )‪(١٣٠٧‬‬
‫ﻭ)‪ (١٣١٥‬ﻭﻫﻨﺎﺩ ﻓﻲ ﺍﻟﺰﻫــﺪ )‪ ،(٧٧١‬ﻭﺍﻟﺪﺍﺭﻣﻲ )‪ ،(٢٤٢٠‬ﻭﺍﻟﺒﺨــﺎﺭﻱ ‪ (٣٨٢٨) ٢٨/٥‬ﻭ‪٩٦/٧‬‬
‫)‪ (٥٤١٣‬ﻭ‪ ،(٦٤٥٣) ١٢١/٨‬ﻭﻣﺴﻠﻢ ‪ ،(٢٩٩٦٦) ٢١٥/٨‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(١٣١‬ﻭﺍﻟﻨﺴﺎﺋﻲ ﻓﻲ ﻓﻀﺎﺋﻞ‬
‫ﺍﻟﺼﺤﺎﺑــﺔ )‪ ،(١١٤‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٧٣٢‬ﻭﺍﺑــﻦ ﺣﺒﺎﻥ )‪ ،(٦٩٨٩‬ﻭﺃﺑﻮ ﻧﻌﻴﻢ ﻓــﻲ ﺍﻟﺤﻠﻴﺔ ‪،١٨/١‬‬
‫ﺍﻟﺴــﻨ‪‬ﺔ )‪ .(٣٩٢٣‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٣‬ﺣﺪﻳﺚ )‪ ،(٣٩١٣‬ﻭﺍﻟﻤﺴﻨﺪ‬ ‫ﻭﺍﻟﺒﻐﻮﻱ ﻓﻲ ﺷﺮﺡ ‪‬‬
‫ﺍﻟﺠﺎﻣﻊ ‪ ١٣٨/٦‬ﺣﺪﻳﺚ )‪.(٤١٣٦‬‬
‫)‪ (٢‬ﺣﺠﺎﺭﺓ ﺭﺧﻮﺓ‪.‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ َﻋ ْﻴ ِ‬
‫ﺶ ﺍﻟ ‪‬ﻨ ِﺒ ‪‬ﻲ ﮊ‬ ‫‪ ٥٢‬ـ َﺑ ُ‬
‫‪٢٤٩‬‬
‫ﻴﺮ‪َ ،‬ﻓﻘَﺎ ُﻟﻮﺍ‪َ :‬ﻫ ُﻬ َﻨﺎ‬ ‫ﺍﻟﺼ ِﻐ ِ‬ ‫ــﺎﺭﻭﺍ َﺣﺘ‪‬ﻰ ِﺇ َﺫﺍ)‪َ (١‬ﺑ َﻠ ُﻐﻮﺍ ِﺣﻴﺎ َﻝ ﺍ ْﻟﺠِﺴ ِ‬ ‫ِِ‬
‫ــﺮ ‪‬‬ ‫ْ‬ ‫َ‬ ‫ﺼ َﺮ ُﺓ‪ ،‬ﻓ ََﺴ ُ‬ ‫َﻫﺬﻩ ﺍ ْﻟ َﺒ ْ‬
‫ِ ِِ‬ ‫ُِ‬
‫ــﻦ َﻏ ْﺰ َﻭﺍﻥَ‪َ :‬ﻟﻘ َْﺪ‬ ‫ﻳــﺚ ﺑﻄُ ﻮﻟﻪ ـ ﻗَﺎ َﻝ‪َ :‬ﻓﻘَﺎ َﻝ ُﻋ ْﺘ َﺒ ُﺔ ْﺑ ُ‬ ‫ــﻢ‪ ،‬ﻓ َﻨ َﺰ ُﻟﻮﺍ ـ ﻓ ََﺬ َﻛ ُﺮﻭﺍ ﺍ ْﻟ َﺤﺪ ِ َ‬ ‫ﺃ ْ ْ‬‫ﺗ‬
‫ُ‬ ‫ﺮ‬ ‫ﻣ‬
‫ﺍﻟﺸ َﺠ ِﺮ َﺣﺘ‪‬ﻰ‬ ‫ﺎﻡ ِﺇ ‪‬ﻻ َﻭ َﺭ َﻕ ‪‬‬ ‫ِ ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ ِ‬
‫َﺭﺃ َ ْﻳ ُﺘﻨﻲ َﻭﺇﻧ‪‬ﻲ َﻟ َﺴﺎﺑ ُﻊ َﺳ ْﺒ َﻌﺔ َﻣ َﻊ َﺭ ُﺳﻮﻝ ﺍﷲ ﮊ َﻣﺎ َﻟ َﻨﺎ ﻃَ َﻌ ٌ‬
‫ِ‬ ‫ِ ِ‬ ‫ٍ‬ ‫ِ‬
‫ﻚ‬ ‫ﻓﻤﺎ ﻣﻨ‪‬ﺎ ﻣ ْﻦ ﺃﻭ َﻟﺌ َ‬ ‫ﺖ ُﺑ ْﺮ َﺩ ًﺓ ﻗ ََﺴ ْﻤ ُﺘ َﻬﺎ َﺑ ْﻴﻨﻲ َﻭ َﺑ ْﻴ َﻦ َﺳ ْﻌﺪ‪َ ،‬‬ ‫ﺖ ﺃ َ ْﺷ َﺪﺍ ُﻗ َﻨﺎ‪ ،‬ﻓَﺎ ْﻟ َﺘﻘَﻄْ ُ‬ ‫َﺗﻘ ‪َ‬ﺮ َﺣ ْ‬
‫ﺼ ٍﺮ ِﻣ َﻦ ﺍﻷَ ْﻣ َﺼﺎﺭ ِ َﻭ َﺳ ُﺘ َﺠ ‪‬ﺮ ُﺑﻮ َﻥ ْ ُ‬
‫ﺍﻷ َﻣ َﺮﺍﺀَ َﺑ ْﻌ َﺪ َﻧﺎ)‪.(٢‬‬
‫ِ ِ‬ ‫ِ‪‬‬
‫ﺍﻟﺴ ْﺒ َﻌﺔ ﺃ َ َﺣ ٌﺪ ﺇﻻ َﻭ ُﻫ َﻮ ﺃَﻣ ُﻴﺮ ﻣ ْ‬
‫ِ‬
‫‪‬‬
‫ِ‬ ‫ِ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦِ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺭ ْﻭ ُﺡ ْﺑ ُﻦ ﺃ َ ْﺳــ َﻠ َﻢ‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻋ ْﺒ ُﺪ ﺍﷲ ْﺑ ُﻦ َﻋ ْﺒﺪ ‪‬‬ ‫‪ ٣٧٥‬ـ ‪ ‬ﱠ‬
‫ِ‬
‫ﺖ‪َ ،‬ﻋ ْﻦ‬ ‫ﺼ ِﺮ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺣ ‪‬ﻤﺎ ُﺩ ْﺑ ُﻦ َﺳــ َﻠ َﻤﺔَ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺛَﺎﺑ ِ ٌ‬ ‫ﺃ َ ُﺑﻮ َﺣﺎﺗﻢ ٍ ﺍ ْﻟ َﺒ ْ‬
‫ِ‬ ‫ﺧﻔ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎﻑ ﺃَ َﺣﺪٌ ‪َ ،‬ﻭ َﻟ َﻘﺪْ‬ ‫ْﺖ ﻓﻲ ﺍﷲ َﻭ َﻣﺎ ُﻳﺨَ ُ‬ ‫ﻮﻝ ﺍﷲ ﮊ ‪َ » :‬ﻟ َﻘﺪْ ﺃ ُ ُ‬ ‫ﺃ َ َﻧﺲٍ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻗَﺎ َﻝ َﺭ ُﺳ ُ‬
‫ﺖ َﻋ َﻠﻲ َﺛ َﻼﺛُﻮ َﻥ ﻣ ِ ْﻦ َﺑ ْﻴﻦ ِ َﻟ ْﻴ َﻠ ٍﺔ َﻭ َﻳ ْﻮﻡ ٍ‬ ‫ِ‬
‫ﻳﺖ ﻓﻲ ﺍﷲ َﻭ َﻣﺎ ُﻳ ْﺆ َﺫﻯ ﺃَ َﺣﺪٌ ‪َ ،‬ﻭ َﻟ َﻘﺪْ ﺃَ َﺗ ْ‬
‫ِ‬
‫ﺃُﻭﺫ ُ‬
‫ِ‬
‫‪‬‬
‫َﻭ َﻣﺎ ﻟِﻲ َﻭﻟِﺒ ِ َﻼﻝ ٍ َﻃ َﻌ ٌﺎﻡ َﻳﺄْ ُﻛ ُﻠ ُﻪ ُﺫﻭ َﻛﺒِﺪ ٍ ِﺇ ‪‬ﻻ َﺷ ْﻲ ٌﺀ ُﻳ َﻮﺍﺭ ِ ْﻳ ِﻪ ِﺇﺑ ِ ُﻂ ﺑ ِ َﻼﻝ ٍ«)‪.(٣‬‬

‫)‪» (١‬ﺇﺫﺍ« ﺳﻘﻄﺖ ﻣﻦ ﺍﻟﻨﺴﺦ ﺍﻟﻤﻄﺒﻮﻋﺔ »ﻉ‪ ،‬ﻝ‪ ،‬ﺱ« ﻭﻫﻲ ﺛﺎﺑﺘﺔ ﻓﻲ ﺍﻟﻨﺴﺦ ﺍﻟﺨﻄﻴﺔ‪.‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﺧﺎﻟﺪ ﺑﻦ ﻋﻤﻴﺮ ﻭﺷﻮﻳﺲ ﺃﺑﻮ ﺍﻟﺮﻗﺎﺩ ﻣﺠﻬﻮﻻﻥ‪.‬‬
‫ﻟﻜﻦ ﺻﺢ ﺍﻟﺤﺪﻳﺚ ﺑﻠﻔﻆ ﺁﺧﺮ ﻭﺑﺴﻨﺪ ٍ ﻣﻐﺎﻳﺮ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ١٧٤/٤‬ﻭ‪ ،٦١/٥‬ﻭﻣﺴــﻠﻢ ‪ ،(٢٩٦٧) ٢١٥/٨‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ﻓﻲ ﺍﻟﻜﺒﺮﻯ ﻛﻤﺎ ﻓﻲ ﺗﺤﻔﺔ‬
‫ﺍﻷﺷــﺮﺍﻑ )‪ (٩٧٥٧‬ﻣﻦ ﻃﺮﻳﻖ ﺣﻤﻴﺪ ﺑﻦ ﻫﻼﻝ ﺍﻟﻌــﺪﻭﻱ‪ ،‬ﻋﻦ ﺧﺎﻟﺪ ﺑﻦ ﻋﻤﻴــﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﺧﻄﺒﻨﺎ‬
‫ﻋﺘﺒﺔ ﺑﻦ ﻏﺰﻭﺍﻥ‪ ،‬ﻓﺤﻤﺪ ﺍﷲ ﻭﺃﺛﻨﻰ ﻋﻠﻴﻪ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤٠٢/١٢‬ﺣﺪﻳﺚ )‪.(٨٦٢٤‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﺭﻭﺡ ﺑﻦ ﺃﺳــﻠﻢ‪ ،‬ﺇﻻ ﺃﻥ ﺍﻟﺤﺪﻳﺚ ﺻﺤﻴﺢ ﻣﻦ ﻏﻴﺮ ﻃﺮﻳﻘﻪ‪ ،‬ﻓﻘﺪ ﺭﻭﺍﻩ‬
‫ﺍﻟﺠﺮﺍﺡ ﻋﻨﺪ ﺃﺣﻤﺪ ‪ ،١٢٠/٣‬ﻭﻋﻨﺪ ﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(١٥١‬ﻭﻋﺒﺪ ﺍﻟﺼﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻮﺍﺭﺙ ﻋﻨﺪ‬ ‫ﻭﻛﻴﻊ ﺑﻦ ّ‬
‫ﺃﺣﻤﺪ ‪ ،١٢٠/٣‬ﻭﻋﻔّ ﺎﻥ ﺑﻦ ﻣﺴــﻠﻢ ﻋﻨﺪ ﺃﺣﻤﺪ ‪ ،٢٨٦/٣‬ﻭﻣﺤﻤﺪ ﺑــﻦ ﺍﻟﻔﻀﻞ ﻋﻨﺪ ﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ‬
‫)‪(١٣١٧‬؛ ﺟﻤﻴﻌﻬﻢ ﻋﻦ ﺣ ‪‬ﻤﺎﺩ‪ ،‬ﺑﻪ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٣٧٢‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ ‪ ٤٦٤/١١‬ﻭ‪ ،٣٠٠/١٤‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٦٥٦٠‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٣٤٢٣‬ﻭﺃﺑﻮ ﻧﻌﻴﻢ‬
‫‪ ،١٥٠/١‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(٤٠٨٠‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(٣٤١‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪٣٧٣/٢‬‬
‫ﺣﺪﻳﺚ )‪.(١٣٦٨‬‬
 ‫‪٢٥٠‬‬

‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ‪‬ﻔﺎ ُﻥ ْﺑ ُﻦ ُﻣ ْﺴــﻠِﻢٍ‪،‬‬ ‫ِ‬ ‫ِ‬
‫‪ ‬ﺛَﻨَ‪َ ‬ﻋ ْﺒ ُﺪ ﺍﷲ ْﺑ ُﻦ َﻋ ْﺒﺪ ‪‬‬ ‫‪ ٣٧٦‬ـ ‪ ‬ﱠ‬
‫ﻳﺪ ﺍ ْﻟ َﻌ ‪‬ﻄ ُﺎﺭ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻗ َﺘﺎ َﺩ ُﺓ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟِﻚ ٍ‪ :‬ﺃ َ ‪‬ﻥ‬ ‫ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ َﺑﺎ ُﻥ ْﺑ ُﻦ َﻳ ِﺰ َ‬
‫ِ‬ ‫ِ ِ‬
‫ﺿ َﻔﻒٍ)‪.(١‬‬ ‫ِ‬
‫ﺎﺀ ﻣ ْﻦ ُﺧ ْﺒﺰٍ َﻭ َﻟ ْﺤﻢ ٍ ﺇ َﻻ َﻋ َﻠﻰ َ‬ ‫ﺍﻟﻨ‪‬ﺒ ‪‬ﻲ ﮊ َﻟ ْﻢ َﻳ ْﺠ َﺘﻤ ْﻊ ﻋ ْﻨ َﺪ ُﻩ َﻏ َﺪ ٌﺍﺀ َﻭ َﻻ َﻋﺸَ ٌ‬
‫ِ‬

‫ﻀ ُﻬ ْﻢ‪ُ :‬ﻫ َﻮ َﻛ ْﺜ َﺮ ُﺓ ﺍﻷَ ْﻳﺪِﻱ‪.‬‬ ‫ِ‬

‫ﻗَﺎ َﻝ َﻋ ْﺒ ُﺪ ﺍﷲ‪ :‬ﻗَﺎ َﻝ َﺑ ْﻌ ُ‬
‫ِ‬ ‫ٍ)‪(٢‬‬
‫ﻴﻞ ْﺑﻦ ِ‬ ‫‪ ‬ﺛَﻨَ‪َ ‬ﻋ ْﺒ ُﺪ ْﺑ ُﻦ ُﺣ َﻤ ْﻴﺪ ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ِﺇ ْﺳ َﻤﺎﻋ َ‬ ‫‪ ٣٧٧‬ـ ‪ ‬ﱠ‬
‫ﺃَﺑِﻲ ﻓ َُﺪ ْﻳﻚٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ْﺍﺑ ُﻦ ﺃَﺑِﻲ ﺫِ ْﺋﺐٍ‪َ ،‬ﻋ ْﻦ ُﻣﺴﻠِﻢ ِ ْﺑﻦ ِ ُﺟ ْﻨ ُﺪﺏٍ‪َ ،‬ﻋ ْﻦ َﻧﻮ َﻓﻞ ِ ْﺑﻦ ِ‬
‫ْ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬
‫ﻴﺴــﺎ‪َ ،‬ﻭ َﻛﺎ َﻥ ﻧ ْﻌ َﻢ‬ ‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ْﺑ ُﻦ َﻋ ْﻮﻑ َﻟ َﻨﺎ َﺟﻠ ً‬ ‫ــﻲ ﻗَــﺎ َﻝ‪َ :‬ﻛﺎ َﻥ َﻋ ْﺒ ُﺪ ‪‬‬ ‫ﺇ َﻳﺎﺱ ٍ ﺍ ْﻟ ُﻬ َﺬﻟ ‪‬‬
‫ﺍﺕ َﻳ ْﻮﻡ ٍ َﺣﺘ‪‬ﻰ ِﺇ َﺫﺍ َﺩ َﺧ ْﻠ َﻨﺎ َﺑ ْﻴ َﺘ ُﻪ َﻭ َﺩ َﺧ َﻞ ﻓَﺎ ْﻏ َﺘ َﺴ َﻞ‪ُ ،‬ﺛ ‪‬ﻢ‬ ‫ِ‬ ‫ﺍ ْﻟﺠﻠِ‬
‫ﺐ ﺑ ِ َﻨﺎ َﺫ َ‬ ‫ﻴﺲ‪َ ،‬ﻭﺇﻧ‪ُ ‬ﻪ ﺍ ْﻧ َﻘ َﻠ َ‬ ‫َ ُ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦِ‪،‬‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ ِ‬
‫ﺖ َﺑﻜَ ﻰ َﻋ ْﺒ ُﺪ ‪‬‬ ‫ــﻢ‪َ ،‬ﻓ َﻠ ‪‬ﻤﺎ ُﻭﺿ َﻌ ْ‬ ‫ﻴﻬﺎ ُﺧ ْﺒ ٌﺰ َﻭ َﻟ ْﺤ ٌ‬ ‫ﺼ ْﺤ َﻔﺔ ﻓ َ‬ ‫َﺧ َﺮ َﺝ‪َ ،‬ﻭﺃُﺗ ْﻴ َﻨﺎ ﺑ َ‬
‫ــﻮﻝ ﺍﷲ ِ ﮊ َﻭ َﻟ ْﻢ َﻳ ْﺸ َﺒ ْﻊ‬ ‫ﻠﻚ َﺭ ُﺳ ُ‬ ‫ﻴﻚ؟ َﻓﻘَﺎ َﻝ‪َ :‬ﻫ َ‬
‫ِ‬ ‫ٍ‬
‫ﺖ َﻟ ُﻪ‪َ :‬ﻳﺎ ﺃ َ َﺑﺎ ُﻣ َﺤ ‪‬ﻤﺪ‪َ ،‬ﻣﺎ ُﻳ ْﺒﻜ َ‬ ‫َﻓ ُﻘ ْﻠ ُ‬
‫ﺍﻟﺸ ِﻌ ِ‬
‫ﻴﺮ ﻓ ََﻼ ﺃ ُ َﺭﺍ َﻧﺎ ﺃ ُ ‪‬ﺧ ْﺮ َﻧﺎ ﻟ ِ َﻤﺎ ُﻫ َﻮ َﺧ ٌﻴﺮ َﻟ َﻨﺎ)‪.(٣‬‬ ‫ُﻫ َﻮ َﻭﺃ َ ْﻫ ُﻞ َﺑ ْﻴﺘِﻪِ ِﻣ ْﻦ ُﺧ ْﺒ ِﺰ ‪‬‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬

‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ .٢٧٠/٣‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(١١٣٩‬ﻭﺍﻟﻤﺴــﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪١٦/٣‬‬
‫ﺣﺪﻳﺚ )‪.(١٥٧٧‬‬
‫)‪ (٢‬ﻓﻲ ﺍﻟﻤﻨﺘﺨﺐ ﻣﻦ ﻣﺴﻨﺪﻩ )‪.(١٦٠‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻟﺠﻬﺎﻟﺔ ﻧﻮﻓﻞ ﺑﻦ ﺇﻳﺎﺱ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٦‬ﺣﺪﻳﺚ )‪ ،(٩٧٢٧‬ﻭﺍﻟﻤﺴﻨﺪ‬
‫ﺍﻟﺠﺎﻣﻊ ‪ ٣٥٤/١٢‬ﺣﺪﻳﺚ )‪.(٩٥٧٤‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﺳ ‪‬ﻦ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٥٣‬ـ َﺑ ُ‬
‫‪٢٥١‬‬

‫ِ ﱢ َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪٥٣‬‬

‫ِ‬
‫ــﻦ ُﻋ َﺒﺎ َﺩ َﺓ‪ ،‬ﻗَﺎ َﻝ‪:‬‬‫ــﻦ َﻣﻨﻴﻊٍ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺭ ْﻭ ُﺡ ْﺑ ُ‬ ‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ْﺣ َﻤ ُﺪ ْﺑ ُ‬‫‪ ٣٧٨‬ـ ‪ ‬ﱠ‬
‫ﻕ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﻤ ُﺮﻭ ْﺑ ُﻦ ﺩِﻳ َﻨﺎﺭٍ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ َﻋﺒ‪‬ﺎﺱ ٍ ﻗَﺎ َﻝ‪:‬‬ ‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺯ َﻛ ِﺮ َﻳﺎ ْﺑ ُﻦ ِﺇ ْﺳ َﺤﺎ َ‬
‫ﻮﺣﻰ ِﺇ َﻟ ْﻴﻪِ‪َ ،‬ﻭ ُﺗ ُﻮﻓ‪َ ‬ﻲ)‪َ (١‬ﻭ ُﻫ َﻮ ْﺍﺑ ُﻦ‬ ‫ــﺮ َﺓ َﺳــ َﻨ ًﺔ ُﻳ َ‬
‫ﺙ َﻋ ْﺸ َ‬ ‫ﺚ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ﺑ ِ َﻤ ‪‬ﻜ َﺔ ﺛ ََﻼ َ‬ ‫َﻣﻜَ َ‬
‫‪‬ﻴﻦ)‪.(٢‬‬ ‫ٍ ِ‬
‫ﺛ ََﻼﺙ َﻭﺳﺘ َ‬
‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸــﺎﺭٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ ُﻣ َﺤ ّﻤ ُﺪ ْﺑ ُﻦ َﺟ ْﻌ َﻔ ٍﺮ‪َ ،‬ﻋ ْﻦ‬ ‫‪ ٣٧٩‬ـ ‪ ‬ﱠ‬
‫ــﻌﺪٍ‪َ ،‬ﻋ ْﻦ َﺟ ِﺮ ٍ‬ ‫ِ‬
‫ﻳﺮ‪َ ،‬ﻋ ْﻦ ُﻣ َﻌﺎﻭِ َﻳﺔَ‪ ،‬ﺃَﻧ‪ُ ‬ﻪ‬ ‫ﻕ‪َ ،‬ﻋ ْﻦ َﻋﺎﻣ ِﺮ ْﺑﻦ ِ َﺳ ْ‬ ‫ُﺷ ْﻌ َﺒﺔَ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ِﺇ ْﺳ َﺤﺎ َ‬
‫‪‬ﻴﻦ َﻭﺃ َ ُﺑﻮ َﺑ ْﻜ ٍﺮ‬ ‫ٍ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻮﻝ ﺍﷲ ﮊ َﻭ ُﻫ َﻮ ْﺍﺑ ُﻦ ﺛ ََﻼﺙ َﻭﺳﺘ َ‬ ‫ﺎﺕ َﺭ ُﺳ ُ‬‫َﺳﻤ َﻌ ُﻪ َﻳﺨْ ﻄُ ُﺐ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻣ َ‬
‫ٍ ِ‬
‫َﻭ ُﻋ َﻤ ُﺮ‪َ ،‬ﻭﺃ َ َﻧﺎ ْﺍﺑ ُﻦ ﺛ ََﻼﺙ َﻭﺳﺘ َ‬
‫‪‬ﻴﻦ)‪.(٣‬‬

‫ﻋﺸــﺮﺍ« ﻭﻟﻢ ﺃﺫﻛﺮﻫﺎ ﻟﻌﺪﻡ ﻭﺭﻭﺩﻫﺎ ﻓﻲ‬

‫ً‬ ‫)‪ (١‬ﻓﻲ »ﻫـ ‪ ،‬ﺏ‪ ،‬ﺝ‪ ،‬ﺱ‪ ،‬ﻝ‪ ،‬ﻙ« ﻗﺒﻠﻬﺎ ﺯﻳﺎﺩﺓ‪» :‬ﻭﺑﺎﻟﻤﺪﻳﻨﺔ‬
‫ﺑﻘﻴﺔ ﺍﻟﻨﺴﺦ ﻭﻻ ﻓﻲ ﺍﻟﺠﺎﻣﻊ‪.‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٣٦٥٢‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺳﻌﺪ ‪ ،٣٠٩/٢‬ﻭﺃﺣﻤﺪ ‪ ،٣٧١/١‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ ،(٣٩٠٣) ٧٣/٥‬ﻭﻣﺴﻠﻢ ‪،(٢٣٥١) ٨٨/٧‬‬
‫ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷﺮﺡ ﺍﻟﻤﺸﻜﻞ )‪ ،(١٩٤٦‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴﺮ )‪ ،(١١٢٠٥‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ،٢٠٨/٦‬ﻭﻓﻲ‬
‫ﺍﻟﺪﻻﺋﻞ‪ ،‬ﻟﻪ ‪ ،٢٣٨/٧‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(٣٤٨٠‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ )‪ ،(٦٣٠٠‬ﻭﺍﻟﻤﺴﻨﺪ‬
‫ﺍﻟﺠﺎﻣﻊ ‪ ٥٤٧/٩‬ﺣﺪﻳﺚ )‪.(٧٠٠٦‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٣٦٥٣‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺳــﻌﺪ ‪ ،٣٠٩/٢‬ﻭﺃﺣﻤﺪ ‪ ٩٦/٤‬ﻭ‪ ٩٧‬ﻭ‪ ،١٠٠‬ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ )‪ ،(٤٢١‬ﻭﻣﺴــﻠﻢ ‪٨٨/٧‬‬
‫)‪ ،(٢٣٥٢‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٧٣٧٩‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷﺮﺡ ﺍﻟﻤﺸﻜﻞ )‪ (١٩٥٠‬ﻭ)‪ ،(١٩٥١‬ﻭﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ‬
‫ﻭﺍﻟﻤﺰﻱ ﻓﻲ ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ ‪ .٢٥/١٤‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٨‬ﺣﺪﻳﺚ‬ ‫ّ‬ ‫ﺩﻻﺋﻞ ﺍﻟﻨﺒﻮﺓ ‪،٢٣٩/٧‬‬
‫)‪ ،(١١٤٠٢‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٣٩/١٥‬ﺣﺪﻳﺚ )‪.(١١٦٧١‬‬
 ‫‪٢٥٢‬‬

‫ﺍﻟﺮ ‪‬ﺯﺍﻕِ)‪،(١‬‬ ‫ِ‬ ‫‪ ٣٨٠‬ـ ‪ ‬ﱠ َ‬

‫ﺼ ِﺮ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ ‪‬‬ ‫‪ ‬ﺛﻨَ‪ُ ‬ﺣ َﺴ ْﻴ ُﻦ ْﺑ ُﻦ َﻣ ْﻬﺪ ‪‬ﻱ ﺍ ْﻟ َﺒ ْ‬
‫ِ‬
‫ﺎﺕ‬‫َﻋﻦ ِ ْﺍﺑﻦ ِ ُﺟ َﺮ ْﻳﺞٍ‪َ ،‬ﻋﻦ ِ ﺍﻟﺰ‪ْ ‬ﻫ ِﺮ ‪‬ﻱ‪َ ،‬ﻋ ْﻦ ُﻋ ْﺮ َﻭ َﺓ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋﺸَ ــﺔَ‪ :‬ﺃ َ ‪‬ﻥ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻣ َ‬
‫‪‬ﻴﻦ َﺳ َﻨ ًﺔ)‪.(٢‬‬ ‫ٍ ِ‬
‫َﻭ ُﻫ َﻮ ْﺍﺑ ُﻦ ﺛ ََﻼﺙ َﻭﺳﺘ َ‬
‫ِ ِ‬
‫ﺍﻟﺪ ْﻭ َﺭﻗ ِ ‪‬ﻲ‪ ،‬ﻗ ََﺎﻻ‪:‬‬
‫ﻴﻢ ‪‬‬ ‫ــﻦ ﺇ ْﺑ َﺮ َ‬
‫ﺍﻫ‬ ‫ُﻮﺏ ْﺑ ُ‬
‫ِ‬
‫‪ ‬ﺛﻨَ‪ ‬ﺃ َ ْﺣ َﻤ ُﺪ ْﺑ ُﻦ َﻣﻨﻴﻊٍ‪َ ،‬ﻭ َﻳ ْﻌﻘ ُ‬
‫‪ ٣٨١‬ـ ‪ ‬ﱠ َ‬
‫ِ‬ ‫ِ‬
‫ﻴﻞ ْﺑ ُﻦ ُﻋ َﻠ ‪‬ﻴﺔَ‪َ ،‬ﻋ ْﻦ َﺧﺎﻟِﺪ ٍ ﺍ ْﻟ َﺤ ‪‬ﺬﺍﺀ‪ ،‬ﻗَــﺎ َﻝ‪ :‬ﺃ َ ْﻧ َﺒﺄَ َﻧﺎ َﻋ ‪‬ﻤ ٌﺎﺭ)‪َ (٣‬ﻣ ْﻮ َﻟﻰ‬‫ــﻤﺎﻋ ُ‬ ‫ِ‬
‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺇ ْﺳ َ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ َﻭ ُﻫ َﻮ‬ ‫ُﻮﻝ‪ُ :‬ﺗ ُﻮﻓ‪َ ‬ﻲ َﺭ ُﺳ ُ‬ ‫ﺖ ْﺍﺑ َﻦ َﻋﺒ‪‬ﺎﺱٍ‪َ ،‬ﻳﻘ ُ‬ ‫ِ‬ ‫ِ‬
‫َﺑﻨﻲ َﻫﺎﺷــﻢٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺳــﻤ ْﻌ ُ‬
‫ِ‬
‫ِ‬
‫ْﺍﺑ ُﻦ َﺧ ْﻤﺲٍ َﻭﺳﺘ َ‬
‫‪‬ﻴﻦ)‪.(٤‬‬

‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸﺎﺭٍ‪َ ،‬ﻭ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ﺃ َ َﺑﺎﻥَ‪ ،‬ﻗ ََﺎﻻ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻣ َﻌﺎ ُﺫ ْﺑ ُﻦ‬
‫‪ ٣٨٢‬ـ ‪ ‬ﱠ‬

‫ﻫﻤﺎﻡ ﺍﻟﺼﻨﻌﺎﻧﻲ‪ ،‬ﻭﺍﻟﺤﺪﻳﺚ ﻓﻲ ﻣﺼﻨﻔﻪ )‪.(٦٧٩١‬‬ ‫)‪ (١‬ﻫﻮ‪ :‬ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ﺑﻦ ّ‬

‫)‪ (٢‬ﺣﺪﻳﺚ ﺻﺤﻴﺢ‪ ،‬ﺍﺑــﻦ ﺟﺮﻳﺞ ﻟﻢ ﻳﺼﺮﺡ ﺑﺎﻟﺴــﻤﺎﻉ ﻣﻦ ﺍﻟﺰﻫﺮﻱ‪ ،‬ﻭﻓﻲ ﺍﻟﺠﺎﻣــﻊ )‪ (٣٦٥٤‬ﻗﺎﻝ‪:‬‬
‫»ﺃﺧﺒﺮﺕ ﻋﻦ ﺍﺑﻦ ﺷﻬﺎﺏ«‪ ،‬ﻟﻜﻨﻪ ﻣﺘﺎﺑﻊ ﺗﺎﺑﻌﻪ ﻳﻮﻧﺲ ﺑﻦ ﻳﺰﻳﺪ ﻭﻋﻘﻴﻞ ﺑﻦ ﺧﺎﻟﺪ‪.‬‬
‫ﺻﺤﻴﺢ‪ ،‬ﻭﻗﺪ ﺭﻭﺍﻩ ﺍﺑﻦ ﺃﺧﻲ ﺍﻟﺰﻫﺮﻱ‪ ،‬ﻋﻦ ﺍﻟﺰﻫﺮﻱ‪ ،‬ﻋﻦ‬
‫ٌ‬ ‫»ﺣﺴــﻦ‬
‫ٌ‬ ‫ﻭﻗﺎﻝ ﺍﻟﻤﺼﻨﻒ ﻓﻲ ﺍﻟﺠﺎﻣﻊ‪:‬‬
‫ﻋﺮﻭﺓ‪ ،‬ﻋﻦ ﻋﺎﺋﺸﺔ«‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺳــﻌﺪ ‪ ،٣٠٩/٢‬ﻭﺃﺣﻤﺪ ‪ ،٩٣/٦‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ (٣٥٣٦) ٢٢٦/٤‬ﻭ‪ ،(٤٤٦٦) ١٩/٦‬ﻭﻣﺴﻠﻢ‬
‫‪ ،(٢٣٤٩) ٨٧/٧‬ﻭﺃﺑﻮ ﻳﻌﻠــﻰ )‪ ،(٥٦٧٤‬ﻭﺍﻟﻄﺤــﺎﻭﻱ ﻓﻲ ﺷــﺮﺡ ﺍﻟﻤﺸــﻜﻞ )‪ (١٩٤٧‬ﻭ)‪،(١٩٤٨‬‬
‫ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٦٣٨٨‬ﻭﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ ﺩﻻﺋﻞ ﺍﻟﻨﺒﻮﺓ ‪ .٢٣٨/٧‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ‬
‫)‪ ،(١٦٧٥٣‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥٥٤/١٩‬ﺣﺪﻳﺚ )‪.(١٦٤١١‬‬
‫)‪ (٣‬ﻓﻲ »ﻭ‪ ،‬ﺃ‪ ،‬ﺏ«‪» :‬ﻋﻤﺎﺭﺓ« ﻭﻫﻮ ﺧﻄﺄ‪.‬‬
‫)‪ (٤‬ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺔ ﻣﻌﻠﻮﻟﺔ ﺍﻧﻈﺮ‪ :‬ﻛﺘﺎﺑﻲ »ﻛﺸﻒ ﺍﻹﻳﻬﺎﻡ« )‪.(٤٩٣ ،٤٩٢‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ ﺍﻹﺳﻨﺎﺩ‬
‫ُ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٣٦٥٠‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺳــﻌﺪ ‪ ،٣١٠/٢‬ﻭﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ،٢٩١/١٤‬ﻭﺃﺣﻤﺪ ‪ ٢٢٣/١‬ﻭ‪ ٢٢٦‬ﻭ‪ ٢٧٩‬ﻭ‪ ٢٩٤‬ﻭ‪٣١٢‬‬
‫ﻭ‪ ،٣٥٩‬ﻭﻣﺴــﻠﻢ ‪ ،(٢٣٥٣) ٨٩/٧‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ (٢٤٥٢‬ﻭ)‪ ،(٢٦١٤‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷﺮﺡ ﺍﻟﻤﺸﻜﻞ‬
‫)‪ ،(١٩٤٤‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴﺮ )‪ (١٢٨٤٢‬ﻭ)‪ (١٢٨٤٣‬ﻭ)‪ ،(١٢٨٤٤‬ﻭﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ ﺍﻟﺴــﻨﻦ ‪،٢٠٧/٦‬‬
‫ﻭﻓﻲ ﺩﻻﺋﻞ ﺍﻟﻨﺒﻮﺓ‪ ،‬ﻟﻪ ‪ .٢٤٠/٧‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ )‪ ،(٦٢٩٤‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ‬
‫‪ ٥٤٣/٩‬ﺣﺪﻳﺚ )‪.(٧٠٠١‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﺳ ‪‬ﻦ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٥٣‬ـ َﺑ ُ‬
‫‪٢٥٣‬‬
‫ِ‬
‫ﻫﺸَ ﺎﻡٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪﺛَﻨِﻲ ﺃَﺑِﻲ‪َ ،‬ﻋ ْﻦ َﻗ َﺘﺎ َﺩ َﺓ‪َ ،‬ﻋﻦ ِ ﺍ ْﻟ َﺤ َﺴﻦِ‪َ ،‬ﻋ ْﻦ َﺩﻏ َْﻔﻞ ِ ْﺑﻦ ِ ﺣ ْﻨﻈَ َﻠﺔَ‪ :‬ﺃ َ ‪‬ﻥ‬
‫ِ‬
‫ﺾ َﻭ ُﻫ َﻮ ْﺍﺑ ُﻦ َﺧ ْﻤﺲٍ َﻭﺳﺘ َ‬
‫‪‬ﻴﻦ)‪.(١‬‬ ‫ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ﻗُﺒِ َ‬
‫ِ‬ ‫ِ‬
‫ــﻤﺎ ًﻋﺎ ﻣ َﻦ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻭ َﻛﺎ َﻥ ﻓِﻲ‬ ‫ﻑ َﻟ ُﻪ َﺳ َ‬ ‫ﻴﺴــﻰ‪َ :‬ﻭ َﺩﻏ َْﻔ ٌﻞ َﻻ َﻧ ْﻌ ِﺮ ُ‬ ‫ﻗَﺎ َﻝ ﺃ َ ُﺑﻮ ﻋ َ‬
‫َﺯ َﻣﻦ ِ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﺭ ُﺟ ًﻼ)‪.(٢‬‬
‫ﺼﺎﺭ ِ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻣ ْﻌ ٌﻦ ﻗﺎﻝ‪:‬‬ ‫ﻮﺳــﻰ ﺍﻷَ ْﻧ َ‬ ‫ﻕ ْﺑ ُﻦ ُﻣ َ‬ ‫‪ ‬ﺛَﻨَ‪ِ ‬ﺇ ْﺳ َﺤﺎ ُ‬ ‫‪ ٣٨٣‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦِ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ‬ ‫ﻴﻌ َﺔ ْﺑﻦ ِ ﺃَﺑــﻲ َﻋ ْﺒﺪ ‪‬‬ ‫ﻚ ْﺑ ُﻦ ﺃ َ َﻧﺲٍ ‪َ ،‬ﻋ ْﻦ َﺭﺑ ِ َ‬
‫)‪(٣‬‬
‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻣﺎﻟ ُ‬
‫ﺎﻟﻄﻮِﻳــﻞ ِ ﺍ ْﻟ َﺒﺎﺋِﻦِ‪،‬‬ ‫ــﻮﻝ ﺍﷲ ِ ﮊ َﻟ ْﻴــﺲ ﺑ ِ ‪‬‬ ‫ُﻮﻝ‪َ :‬ﻛﺎ َﻥ َﺭ ُﺳ ُ‬ ‫ﻣﺎﻟِــﻚٍ‪ ،‬ﺃَﻧ‪‬ﻪ ﺳ ِ‬
‫ــﻤ َﻌ ُﻪ َﻳﻘ ُ‬ ‫ُ َ‬ ‫َ‬
‫َ‬
‫ﻴﺮ‪ ،‬ﻭ َﻻ ﺑِﺎﻷَﺑﻴﺾ ِ ﺍﻷَﻣﻬﻖ ِ)‪ ،(٤‬ﻭ َﻻ ﺑِــﺎﻵﺩﻡِ‪ ،‬ﻭ َﻻ ﺑِﺎ ْﻟﺠﻌﺪ ِ ﺍ ْﻟﻘَﻄَ ﻂ‪ِ،‬‬ ‫ِ ِ‬
‫َ ْ‬ ‫َ َ‬ ‫َ‬ ‫َْ‬ ‫َْ‬ ‫َﻭ َﻻ ﺑﺎ ْﻟﻘَﺼ ِ َ‬
‫َﺎﻡ ﺑ ِ َﻤ ‪‬ﻜ َﺔ َﻋ ْﺸ َﺮ‬ ‫ِ‬ ‫ﻭ َﻻ ﺑِﺎﻟﺴ ِ‬
‫ﻴﻦ َﺳــ َﻨﺔً‪َ ،‬ﻓﺄَﻗ َ‬ ‫ﺍﷲ َﺗ َﻌﺎ َﻟﻰ َﻋ َﻠﻰ َﺭﺃْﺱ ِ ﺃ َ ْﺭ َﺑﻌ َ‬ ‫ــﺒﻂ‪َ ،‬ﺑ َﻌ َﺜ ُﻪ ُ‬ ‫‪ْ ‬‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫‪‬ﻴﻦ َﺳ َﻨ ًﺔ َﻭ َﻟ ْﻴ َﺲ ﻓﻲ‬ ‫ﺍﷲ َﻋ َﻠﻰ َﺭﺃْﺱ ِ ﺳﺘ َ‬ ‫ﻴﻦ‪َ ،‬ﻭ َﺗ َﻮﻓ‪ُ ‬ﺎﻩ ُ‬ ‫ﻴﻦ‪َ ،‬ﻭﺑﺎ ْﻟ َﻤﺪﻳ َﻨﺔ َﻋ ْﺸ َﺮ ﺳﻨ َ‬ ‫ﺳﻨ َ‬
‫ﻀﺎﺀَ)‪.(٥‬‬ ‫ِ ِ ِ ِِ ِ‬
‫َﺭﺃْﺳﻪ َﻭﻟ ْﺤ َﻴﺘﻪ ﻋ ْﺸ ُﺮﻭﻥ َﺷ ْﻌ َﺮ ًﺓ ْﺑﻴ َ‬
‫ِ ِ‬ ‫ِ ٍ‬
‫ﻴﻌ َﺔ ْﺑﻦ ِ‬ ‫ــﻦ َﺭﺑ ِ َ‬‫ـ‪ ‬ﺛَﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒ ُﺔ ْﺑ ُﻦ َﺳــﻌﻴﺪ‪َ ،‬ﻋ ْﻦ َﻣﺎﻟﻚ ْﺑﻦ ِ ﺃ َ َﻧﺲٍ‪َ ،‬ﻋ ْ‬ ‫‪ ٣٨٤‬ـ ‪ َ ‬ﱠ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦِ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟِﻚٍ‪َ ،‬ﻧ ْﺤ َﻮ ُﻩ)‪.(٦‬‬ ‫ِ‬
‫ﺃَﺑﻲ َﻋ ْﺒﺪ ‪‬‬
‫ِ‬

‫ﺣﺴﺎﻥ ﻭﻗﺘﺎﺩﺓ ﻫﻮ ﺍﺑﻦ ﺩﻋﺎﻣﺔ ﻭﺍﻟﺤﺴﻦ ﻫﻮ ﺍﻟﺒﺼﺮﻱ‪.‬‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ ﻹﺭﺳﺎﻟﻪ‪ ،‬ﻫﺸﺎﻡ ﻫﻮ ﺍﺑﻦ ّ‬
‫)‪ (٢‬ﻗﺎﻝ ﺍﻟﺒﺨﺎﺭﻱ ﻓﻲ ﺍﻟﺘﺎﺭﻳﺦ ﺍﻟﻜﺒﻴﺮ )‪ (٣‬ﺍﻟﺘﺮﺟﻤﺔ )‪ (٨٨٠‬ﺑﻌــﺪ ﺃﻥ ﺫﻛﺮ ﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ‪» :‬ﻭﻻ ُﻳﺘﺎﺑﻊ‬
‫ﻋﻠﻴﻪ‪ ،‬ﻭﻻ ﻳﻌﺮﻑ ﺳﻤﺎﻉ ﺍﻟﺤﺴﻦ ﻣﻦ ﺩﻏﻔﻞ ﻭﻻ ﻳﻌﺮﻑ ﻟﻪ ﺇﺩﺭﺍﻙ ﺍﻟﻨﺒﻲ ﮊ «‪.‬‬
‫)‪ (٣‬ﺍﻟﺤﺪﻳﺚ ﻓﻲ ﻣﻮﻃﺌﻪ ﺑﺮﻭﺍﻳﺔ ﺍﻟﻠﻴﺜﻲ )‪.(٢٦٦٥‬‬
‫)‪ (٤‬ﺍﻷﻣﻬﻖ‪ :‬ﺍﻟﻨﺎﺻﻊ ﺍﻟﺒﻴﺎﺽ‪.‬‬
‫ﻭﺑﻴﻨﺎ ﻫﻨﺎﻙ ﺷــﺬﻭﺫ ﻣﻦ ﻗﺎﻝ ﺇﻧ‪‬ﻪ ﺗﻮﻓﻲ ﮊ ﻭﻟﻪ ﺳﺘﻮﻥ ﺳﻨﺔ‪ ،‬ﻟﺬﻟﻚ ﻗﺎﻝ‬
‫)‪ (٥‬ﺗﻘﺪﻡ ﺗﺨﺮﻳﺠﻪ ﻓﻲ )‪ّ ،(١‬‬
‫ﺍﻟﺒﺨﺎﺭﻱ ﺑﻌﺪ ﺃﻥ ﺫﻛﺮ ﺭﻭﺍﻳﺔ ﺍﻟﺜﻼﺙ ﻭﺳﺘﻴﻦ‪» :‬ﻫﺬﺍ ﻋﻨﺪﻱ ﺃﺻﺢ ﻣﻦ ﺭﻭﺍﻳﺔ ﺭﺑﻴﻌﺔ«‪.‬‬
‫)‪ (٦‬ﺍﻧﻈﺮ ﺍﻟﻜﻼﻡ ﻋﻠﻰ ﺍﻟﺤﺪﻳﺚ ﺍﻟﺴﺎﺑﻖ‪.‬‬
 ‫‪٢٥٤‬‬

‫َ ءَ ِ َو َ ةِ َر ُ ل ِ اﷲِ ﮊ‬ ‫َ ُب َ‬ ‫‪٥٤‬‬

‫ﺳﻌﻴﺪٍ‪َ ،‬ﻭ َﻏ ْﻴ ُﺮ‬ ‫‪ ٣٨٥‬ـ ‪ ‬ﺛَﻨَ‪ ‬ﺃَﺑﻮ ﻋﻤﺎﺭ ٍ ﺍ ْﻟﺤﺴﻴﻦ ﺑﻦ ﺣﺮﻳﺚٍ‪ ،‬ﻭ ُﻗﺘﻴﺒ ُﺔ ﺑﻦ ِ‬
‫َ ََْ ْ ُ‬ ‫ُ َْ ُ ْ ُ ُ َْ‬ ‫ُ َ ‪‬‬ ‫‪ ‬ﱠ‬
‫ــﺮ ‪‬ﻱ‪ ،‬ﻋﻦ ﺃ َ َﻧﺲِ ﺑﻦ ِ ﻣﺎﻟِﻚ ٍ‬ ‫ﺍﺣﺪٍ‪ ،‬ﻗَﺎ ُﻟﻮﺍ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺳــﻔْ ﻴﺎ ُﻥ ْﺑ ُﻦ ُﻋﻴﻴ َﻨﺔَ‪َ ،‬ﻋﻦ ِ ﺍﻟﺰ‪ْ ‬ﻫ ِ‬ ‫ِ‬
‫ْ َ‬ ‫َ ْ‬ ‫َْ‬ ‫ُ َ‬ ‫َﻭ‬
‫ِ ِ‬ ‫ٍ‬ ‫ِ‬
‫ﺍﻹ ْﺛ َﻨ ْﻴﻦِ‪،‬‬‫ﺍﻟﺴــ َﺘﺎﺭ َﺓ ﻳﻮﻡ ِ‬
‫ﻒ ‪َ َْ َ ‬‬ ‫ﻗَﺎ َﻝ‪ :‬ﺁﺧ ُﺮ َﻧﻈْ َﺮﺓ َﻧﻈَ ْﺮ ُﺗ َﻬﺎ ِﺇ َﻟﻰ َﺭ ُﺳــﻮﻝ ﺍﷲ ﮊ َﻛﺸَ َ‬
‫)‪(١‬‬
‫ﻒ ﺃَﺑِﻲ َﺑ ْﻜ ٍﺮ‪َ ،‬ﻓﺄَ َﺷ َﺎﺭ‬ ‫ٍ‬ ‫ِِ َ‬ ‫َﻓ َﻨﻈَ ﺮ ُ ِ‬
‫‪‬ﺎﺱ َﺧ ْﻠ َ‬‫ﺼ َﺤﻒ‪َ ،‬ﻭﺍﻟﻨ ُ‬ ‫ﺕ ﺇ َﻟﻰ َﻭ ْﺟﻬﻪ َﻛﺄﻧ‪ُ ‬ﻪ َﻭ َﺭ َﻗ ُﺔ ُﻣ ْ‬ ‫ْ‬
‫ٍ‬ ‫ِ‬ ‫ِ َ‬ ‫ِ‬
‫ﻒ)‪َ ،(٢‬ﻭ ُﺗ َﻮﻓ‪َ ‬ﻲ‬ ‫ــﺠ َ‬‫ﺍﻟﺴ ْ‬‫ــﻢ َﻭﺃ َ ْﻟﻘَﻰ ‪‬‬ ‫َ‬
‫ﺇ َﻟــﻰ ﺍﻟﻨ‪‬ــﺎﺱ ﺃﻥ ﺍﺛ ُْﺒ ُﺘﻮﺍ‪َ ،‬ﻭﺃ ُﺑﻮ َﺑ ْﻜــﺮ َﻳ ُﺆ ‪‬ﻣ ُﻬ ْ‬
‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ﺍ ْﻟ َﻴ ْﻮﻡ ِ)‪.(٣‬‬ ‫ﻮﻝ ﺍﷲ ﮊ ﻣ ْﻦ ﺁﺧ ِﺮ َﺫﻟ َ‬ ‫َﺭ ُﺳ ُ‬

‫ﺼ ِﺮ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺳــ َﻠ ْﻴ ُﻢ ْﺑ ُﻦ‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﺣ َﻤ ْﻴ ُﺪ ْﺑ ُﻦ َﻣ ْﺴ َ‬
‫)‪(٤‬‬
‫ــﻌ َﺪ َﺓ ﺍ ْﻟ َﺒ ْ‬ ‫‪ ٣٨٦‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ٍ‬
‫ﺖ‬ ‫ﺖ‪ُ :‬ﻛ ْﻨ ُ‬ ‫ﻴﻢ‪َ ،‬ﻋﻦ ِ ﺍﻷَ ْﺳ َﻮﺩ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋﺸَ ﺔَ‪ ،‬ﻗَﺎ َﻟ ْ‬ ‫ِ ِ‬
‫ﻀ َﺮ‪َ ،‬ﻋﻦ ْﺍﺑﻦ َﻋ ْﻮﻥ‪َ ،‬ﻋ ْﻦ ﺇ ْﺑ َﺮ َ‬
‫ﺍﻫ‬ ‫ﺃ َ ْﺧ َ‬

‫)‪ (١‬ﻓﻲ ﺍﻟﻨﺴــﺦ ﺍﻟﻤﻄﺒﻮﻋﺔ »ﻙ‪ ،‬ﻝ‪ ،‬ﻉ‪ ،‬ﺱ« ﺯﻳﺎﺩﺓ ﺟﻤﻠﺔ‪» :‬ﻓﻜﺎﺩ ﺍﻟﻨــﺎﺱ ﺃﻥ ﻳﻀﻄﺮﺑﻮﺍ« ﻗﺒﻞ ﻛﻠﻤﺔ‬
‫ٍ‬
‫»ﺃﺷﺎﺭ« ﻭﺍﻟﺼﻮﺍﺏ ﺣﺬﻓﻬﺎ؛ ﻟﻌﺪﻡ ﻭﺭﻭﺩﻫﺎ ﻓﻲ ﺷﻲﺀ ﻣﻦ ﺍﻟﻨﺴﺦ ﺍﻟﺨﻄﻴﺔ ﻭﺑﻘﻴﺔ ﺍﻟﺸﺮﻭﺡ‪.‬‬
‫)‪ (٢‬ﺍﻟﺴﺠﻒ‪ :‬ﺍﻟﺴﺘﺮ‪.‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﺤﻤﻴﺪﻱ )‪ ،(١١٨٨‬ﻭﺃﺣﻤــﺪ ‪ ١١٠/٣‬ﻭ‪ ١٦٣‬ﻭ‪ ١٩٦‬ﻭ‪ ١٩٧‬ﻭ‪ ،٢٠٢‬ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ )‪،(١١٦٣‬‬
‫ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ ،(٦٨٠) ١٧٣/١‬ﻭ‪ (٧٥٤) ١٩١/١‬ﻭ‪ (١٢٠٥) ٨٠/٢‬ﻭ‪ ،(٤٤٤٨) ١٥/٦‬ﻭﻣﺴﻠﻢ ‪،(٤١٩) ٢٤/٢‬‬
‫ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ ،٧/٤‬ﻭﺃﺑﻮ ﻳﻌﻠــﻰ )‪ (٣٥٤٨‬ﻭ)‪ (٣٥٦٧‬ﻭ)‪ ،(٣٥٩٦‬ﻭﺍﺑﻦ ﺧﺰﻳﻤــﺔ )‪ (٨٦٧‬ﻭ)‪،(١٦٥٠‬‬
‫ﻭﺃﺑﻮ ﻋﻮﺍﻧﺔ ‪ ١١٨/٢‬ﻭ‪ ،١١٩‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ .٧٥/٣‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(١٤٨٧‬ﻭﺍﻟﻤﺴﻨﺪ‬
‫ﺍﻟﺠﺎﻣﻊ ‪ ٣٢٣/١‬ﺣﺪﻳﺚ )‪.(٤٥٨‬‬
‫)‪ (٤‬ﺗﺤﺮﻑ ﻓﻲ »ﻉ‪ ،‬ﺃ‪ ،‬ﺏ« ﺇﻟﻰ‪» :‬ﻣﺤﻤﺪ ﺑﻦ ﻣﺴــﻌﺪﺓ« ﻭﻫﻮ ﻣﺨﺎﻟﻒ ﻟﺠﻤﻴﻊ ﺍﻟﻨﺴــﺦ ﻭﺗﺤﻔﺔ‬
‫ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٥٩٧٠‬ﻭﻟﻴﺲ ﻓﻲ ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ ﻭﻓﺮﻭﻋﻪ ﻣﻦ ﺍﺳﻤﻪ »ﻣﺤﻤﺪ ﺑﻦ‬
‫ﻣﺴﻌﺪﺓ«‪.‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ َﻭﻓ َِﺎﺓ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٥٤‬ـ َﺑ ُ‬
‫‪٢٥٥‬‬
‫ِ‬
‫ﺖ‪ِ :‬ﺇ َﻟﻰ ﺣ ْﺠ ِﺮﻱ ـ ﻓ ََﺪ َﻋﺎ ﺑِﻄَ ْﺴﺖٍ ﻟ ِ َﻴ ُﺒﻮ َﻝ‬ ‫ُﻣ ْﺴﻨ َﺪ ًﺓ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ِﺇ َﻟﻰ َﺻ ْﺪﺭِﻱ ـ ﺃ َ ْﻭ ﻗَﺎ َﻟ ْ‬
‫ِ‬

‫ﺎﺕ)‪.(١‬‬ ‫ِ ِ‬
‫ﻓﻴﻪ‪ُ ،‬ﺛ ‪‬ﻢ َﺑﺎ َﻝ‪ ،‬ﻓ ََﻤ َ‬
‫ِ‬
‫ﻮﺳﻰ ْﺑﻦ ِ‬ ‫ﺚ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ ﺍ ْﻟ َﻬﺎﺩ‪َ ،‬ﻋ ْﻦ ُﻣ َ‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒﺔُ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺍﻟﻠ‪ْ ‬ﻴ ُ‬
‫‪ ٣٨٧‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬
‫ﺖ‬ ‫ــﺖ‪َ :‬ﺭﺃ َ ْﻳ ُ‬
‫ــﻦ َﻋﺎﺋﺸَ ــﺔَ‪ ،‬ﺃَﻧ‪َ ‬ﻬﺎ ﻗَﺎ َﻟ ْ‬ ‫ــﺮﺟ َﺲ‪َ ،‬ﻋــﻦ ِ ﺍ ْﻟﻘَﺎﺳــﻢ ِ ْﺑﻦ ِ ُﻣ َﺤ ‪‬ﻤﺪ‪َ ،‬ﻋ ْ‬ ‫َﺳ ْ‬
‫ــﻮ ﻳﺪ ِ‬ ‫ِ ِ‬ ‫ﺭﺳــﻮﻝ ﺍﷲ ِ ﮊ ﻭﻫﻮ ﺑِﺎ ْﻟﻤﻮ ِ ِ‬
‫ﺧ ُﻞ َﻳ َﺪ ُﻩ ﻓِﻲ‬ ‫ﺎﺀ‪َ ،‬ﻭ ُﻫ َ ُ ْ‬ ‫َــﺪ ٌﺡ ﻓﻴﻪ َﻣ ٌ‬‫ﺕ َﻭﻋ ْﻨ َﺪ ُﻩ ﻗ َ‬ ‫َ َُ َ ْ‬ ‫َ‬ ‫َ ُ‬
‫ُﻮﻝ‪» :‬ﺍﻟ ‪‬ﻠﻬﻢ ﺃَﻋِ ‪‬ﻨــﻲ َﻋ َﻠﻰ ﻣ ْﻨﻜَ ﺮﺍﺕِ‬ ‫ِ‬
‫ُ َ‬ ‫ُ‪‬‬ ‫ــﺢ َﻭ ْﺟ َﻬ ُﻪ ﺑِﺎ ْﻟ َﻤﺎﺀ‪ ،‬ﺛُــ ‪‬ﻢ َﻳﻘ ُ‬ ‫ﺍ ْﻟﻘ ََﺪﺡ ِ ُﺛ ‪‬ﻢ َﻳ ْﻤ َﺴ ُ‬
‫ﺍ ْﻟ َﻤ ْﻮﺕِ)‪ (٢‬ـ ﺃ َ ْﻭ ﻗَﺎ َﻝ ـ ‪َ :‬ﺳﻜَ َﺮﺍﺕِ ﺍ ْﻟ َﻤ ْﻮﺕِ«)‪.(٣‬‬
‫ِ‬
‫ﻴﻞ‪،‬‬ ‫‪‬ﺛَﻨَ‪ ‬ﺍ ْﻟ َﺤ َﺴ ُﻦ ْﺑ ُﻦ ‪‬‬
‫ﺍﻟﺼﺒ‪‬ﺎﺡ ِ ﺍ ْﻟ َﺒ ‪‬ﺰ ُﺍﺭ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﻣ َﺒ ‪‬ﺸ ُﺮ ْﺑ ُﻦ ِﺇ ْﺳ َﻤﺎﻋ َ‬ ‫‪ ٣٨٨‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ‪:‬‬ ‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ْﺑــﻦ ِ ﺍ ْﻟ َﻌ َﻼﺀ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻴﻪ‪َ ،‬ﻋــﻦ ِ ْﺍﺑﻦ ِ ُﻋ َﻤ َﺮ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋﺸَ ــﺔَ‪ ،‬ﻗَﺎ َﻟ ْ‬ ‫َﻋ ْﻦ َﻋ ْﺒﺪ َ‬
‫ﺕ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ )‪.(٤‬‬ ‫ﺕ ﺑﻌ َﺪ ﺍﻟ‪ِ ‬ﺬﻱ ﺭﺃَﻳﺖ ِﻣﻦ ِﺷ ‪‬ﺪﺓِ ﻣﻮ ِ‬ ‫ٍ‬ ‫ِ ِ‬
‫َْ‬ ‫َ ْ ُ ْ‬ ‫َﻻ ﺃَﻏْﺒِ ُﻂ ﺃ َ َﺣ ًﺪﺍ ﺑ َﻬ ْﻮﻥ َﻣ ْﻮ َ ْ‬
‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺍﺑﻦ ﻋﻮﻥ ﻫﻮ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻮﻥ‪ ،‬ﻭﺇﺑﺮﺍﻫﻴﻢ ﻫﻮ ﺍﻟﻨﺨﻌﻲ ﻭﺍﻷﺳﻮﺩ ﻫﻮ ﺍﺑﻦ ﻳﺰﻳﺪ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،٣٢/٦‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ (٧٤١) ٣/٤‬ﻭ‪ ،(٤٤٥٩) ١٨/٦‬ﻭﻣﺴﻠﻢ ‪ ،(١٦٣٦) ٥٧/٥‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ‬
‫)‪ ،(١٦٢٦‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ ٣٢/١‬ﻭ‪ ٢٤٠/٦‬ﻭ‪ ،٢٤١‬ﻭﺍﺑــﻦ ﺣﺒﺎﻥ )‪ ،(٦٦٠٣‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪(١١‬‬
‫ﺣﺪﻳﺚ )‪ ،(١٥٩٧٠‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥٦٠/١٩‬ﺣﺪﻳﺚ )‪.(١٦٤٢٠‬‬
‫)‪ (٢‬ﻓﻲ ﺍﻟﺠﺎﻣﻊ‪» :‬ﻏﻤﺮﺍﺕ«‪ ،‬ﻭﻣﻨﻜﺮﺍﺕ ﺍﻟﻤﻮﺕ‪ :‬ﺷﺪﺍﺋﺪﻩ‪ ،‬ﻓﻜﻠﻪ ﺑﻤﻌﻨﻰ‪.‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﺠﻬﺎﻟﺔ ﻣﻮﺳﻰ ﺑﻦ ﺳﺮﺟﺲ ﻓﻘﺪ ﺗﻔﺮﺩ ﺑﺎﻟﺮﻭﺍﻳﺔ ﻋﻨﻪ ﻳﺰﻳﺪ ﺑﻦ ﺍﻟﻬﺎﺩ‪.‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٩٧٨‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺑﻮ ﺑﻜﺮ ﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ،٢٥٨/١٠‬ﻭﺃﺣﻤﺪ ‪ ٦٤/٦‬ﻭ‪ ٧٠‬ﻭ‪ ٧٧‬ﻭ‪ ،١٥١‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪،(١٦٢٣‬‬
‫ﻭﻓﻲ ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ ﻟﻠﻨﺴﺎﺋﻲ )‪ ،(١٠٩٣‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٤٥١٠‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻷﻭﺳﻂ )‪،(٣٢٦٨‬‬
‫ﻭﺍﻟﻤﺰﻱ ﻓﻲ ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ ‪ .٦٨/٢٩‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٧٥٥٦‬ﻭﺍﻟﻤﺴﻨﺪ‬ ‫ّ‬
‫ﺍﻟﺠﺎﻣﻊ ‪ ٥٥٢/١٩‬ﺣﺪﻳﺚ )‪.(١٦٤٠٨‬‬
‫ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺍﻟﻌﻼﺀ‪.‬‬
‫ٰ‬ ‫)‪ (٤‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻟﺠﻬﺎﻟﺔ ﻋﺒﺪ‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪.(٩٧٩‬‬
‫ﺍﻟﻤﺰﻱ ﻓﻲ ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ ‪ .٥٣٨/٢٢‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪،(١٦٢٧٤‬‬ ‫ﻭﺃﺧﺮﺟﻪ ّ‬
‫ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥٥٤/١٩‬ﺣﺪﻳﺚ )‪.(١٦٤١٠‬‬
 ‫‪٢٥٦‬‬
‫ِ‬ ‫ِ‬
‫ﺍﻟﺮ ْﺣ ٰﻤﻦ ِ ْﺑ ُﻦ ﺍ ْﻟ َﻌ َﻼﺀ‬ ‫ﺖ َﻟ ُﻪ‪َ :‬ﻣ ْﻦ َﻋ ْﺒ ُﺪ ‪‬‬ ‫ﻴﺴﻰ‪َ :‬ﺳﺄَ ْﻟ ُ‬
‫ﺖ ﺃ َ َﺑﺎ ُﺯ ْﺭ َﻋﺔَ‪َ ،‬ﻓ ُﻘ ْﻠ ُ‬ ‫ﻗَﺎ َﻝ ﺃ َ ُﺑﻮ ﻋ َ‬
‫ِ‬
‫ﺍﻟﺮ ْﺣ ٰﻤﻦ ِ ْﺑ ُﻦ ﺍ ْﻟ َﻌ َﻼﺀ ْﺑﻦ ِ ﺍﻟﻠ‪ْ ‬ﺠ َﻼﺝ ِ‪.‬‬ ‫َﻫ َﺬﺍ؟ َﻓﻘَﺎ َﻝ‪ُ :‬ﻫ َﻮ َﻋ ْﺒ ُﺪ ‪‬‬
‫ِ‬
‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ُﺑﻮ ُﻛ َﺮ ْﻳﺐ ٍ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ﺍ ْﻟ َﻌ َﻼﺀ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺃ َ ُﺑﻮ ُﻣ َﻌﺎﻭِ َﻳﺔَ‪،‬‬ ‫‪ ٣٨٩‬ـ ‪ ‬ﱠ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ْﺑﻦ ِ ﺃَﺑِﻲ َﺑ ْﻜ ٍﺮ َﻭ ُﻫ َﻮ ْﺍﺑ ُﻦ ﺍ ْﻟ ُﻤ َﻠ ْﻴ ِﻜ ‪‬ﻲ‪َ ،‬ﻋﻦ ْﺍﺑﻦ ِ ﺃَﺑِﻲ ُﻣ َﻠ ْﻴﻜَ ﺔَ‪،‬‬ ‫ِ‬
‫َﻋ ْﻦ َﻋ ْﺒﺪ ‪‬‬
‫ﺍﺧ َﺘ َﻠﻔُ ﻮﺍ ﻓِﻲ َﺩﻓْﻨِﻪِ‪َ ،‬ﻓﻘَﺎ َﻝ‬ ‫ِ‬
‫ــﻮﻝ ﺍﷲ ﮊ ْ‬ ‫ﺾ َﺭ ُﺳ ُ‬ ‫ﺖ‪َ :‬ﻟ ‪‬ﻤﺎ ﻗُﺒِ َ‬
‫ِ‬
‫َﻋ ْﻦ َﻋﺎﺋﺸَ ــﺔَ‪ ،‬ﻗَﺎ َﻟ ْ‬
‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺾ ﺍﷲ ُ‬ ‫»ﻣﺎ َﻗ َﺒ َ‬
‫ــﻴ ًﺌﺎ َﻣﺎ َﻧﺴﻴ ُﺘ ُﻪ ﻗَﺎ َﻝ‪َ :‬‬ ‫ﺖ ﻣ ْﻦ َﺭ ُﺳﻮﻝ ﺍﷲ ﮊ َﺷ ْ‬ ‫ﺃ َ ُﺑﻮ َﺑ ْﻜ ٍﺮ‪َ :‬ﺳﻤ ْﻌ ُ‬
‫ﺿﻊ ِ‬ ‫ﻴــﻪ«‪ .‬ﺍﺩﻓِﻨﻮﻩ ﻓِﻲ ﻣﻮ ِ‬ ‫ﺤــﺐ ﺃَ ْﻥ ﻳﺪْ َﻓﻦ ﻓ ِ ِ‬ ‫ﺿﻊ ِ ﺍ ‪‬ﻟﺬِﻱ ﻳ ِ‬ ‫ﻧﺒِﻴﺎ ِﺇ ‪‬ﻻ ﻓِﻲ ﺍ ْﻟﻤﻮ ِ‬
‫َْ‬ ‫ْ ُ ُ‬ ‫ُ َ‬ ‫‪‬‬ ‫ُ‬ ‫َ ْ‬ ‫‪‬‬
‫ِ‬ ‫ِ‬
‫ﻓِ َﺮﺍﺷﻪ)‪.(١‬‬

‫ﺎﺱ ﺍ ْﻟ َﻌ ْﻨ َﺒ ِﺮ ‪‬ﻱ‪َ ،‬ﻭﺳ ‪‬ﻮ ُﺍﺭ ْﺑ ُﻦ َﻋ ْﺒﺪ ِ ﺍﷲِ‪،‬‬ ‫‪ ‬ﺛﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸﺎﺭ‪َ ،‬ﻭ َﻋﺒ‪ٌ ‬‬
‫ٍ‬ ‫‪ ٣٩٠‬ـ ‪ ‬ﱠ َ‬
‫ﺍﺣﺪٍ‪ ،‬ﻗَﺎ ُﻟــﻮﺍ‪ :‬ﺣ ‪‬ﺪ َﺛﻨﺎ ﻳﺤﻴﻰ ﺑﻦ ﺳ ِ‬ ‫ِ‬
‫ــﻌﻴﺪٍ‪َ ،‬ﻋ ْﻦ ُﺳــﻔْ َﻴﺎ َﻥ ﺍﻟ َﺜ ْﻮﺭ ِ ‪‬ﻱ‪َ ،‬ﻋ ْﻦ‬ ‫َ َ َ َْ ْ ُ َ‬ ‫َﻭ َﻏ ْﻴ ُﺮ َﻭ‬
‫ﻮﺳﻰ ْﺑﻦ ِ ﺃَﺑِﻲ َﻋﺎﺋِﺸَ ﺔَ‪َ ،‬ﻋ ْﻦ ُﻋ َﺒ ْﻴﺪ ِ ﺍﷲ ِ ْﺑﻦ ِ َﻋ ْﺒﺪ ِ ﺍﷲِ‪َ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ َﻋﺒ‪‬ﺎﺱٍ‪َ ،‬ﻭ َﻋﺎﺋِﺸَ ﺔَ‪،‬‬ ‫ُﻣ َ‬
‫ﺎﺕ)‪.(٢‬‬ ‫ﺃ َ ‪‬ﻥ ﺃ َ َﺑﺎ َﺑ ْﻜ ٍﺮ َﻗﺒ‪َ ‬ﻞ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﺑ ْﻌ َﺪ َﻣﺎ َﻣ َ‬
‫‪ ٣٩١‬ـ ‪ ‬ﺛَﻨَ‪َ ‬ﻧﺼﺮ ﺑــﻦ ﻋﻠِﻲ ﺍ ْﻟﺠﻬ ِ‬
‫ــﻲ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪﺛ َﻨــﺎ َﻣ ْﺮ ُﺣ ُ‬
‫ﻮﻡ ْﺑ ُﻦ‬ ‫ﻀﻤ ‪‬‬ ‫ْ ُ ْ ُ َ ‪َ ْ َ ‬‬ ‫‪ ‬ﱠ‬
‫ــﻲ‪َ ،‬ﻋ ْﻦ َﻳ ِﺰ َ ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫َﻋﺒﺪ ِ ﺍ ْﻟ َﻌ ِﺰ ِ‬
‫ﻮﺱ‪َ ،‬ﻋ ْﻦ‬ ‫ﻳﺪ ْﺑﻦ َﺑﺎﺑ ُﻨ َ‬ ‫ﻳﺰ ﺍ ْﻟ َﻌ ‪‬ﻄ ُﺎﺭ‪َ ،‬ﻋ ْﻦ ﺃَﺑﻲ ﻋ ْﻤ َﺮﺍ َﻥ ﺍ ْﻟ َﺠ ْﻮﻧ ‪‬‬ ‫ْ‬

‫ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺃﺑﻲ ﺑﻜﺮ ﺍﻟﻤﻠﻴﻜﻲ‪.‬‬

‫ٰ‬ ‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﻋﺒﺪ‬
‫»ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٠١٨‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﻤﺮﻭﺯﻱ ﻓﻲ ﻣﺴــﻨﺪ ﺃﺑﻲ ﺑﻜﺮ )‪ ،(٤٣‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ (٤٥‬ﻭ)‪ ،(١٣٦‬ﻭﺍﻟﺒﻐﻮﻱ )‪.(٣٨٣٢‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٥‬ﺣﺪﻳﺚ )‪ ،(٦٦٣٨٧‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٦١٥/٩‬ﺣﺪﻳﺚ )‪.(٧٠١٠‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﺑــﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ،١٦٣/٤‬ﻭﺃﺣﻤــﺪ ‪ ،٥٥/٦‬ﻭﺍﻟﺒﺨــﺎﺭﻱ ‪ (٤٤٥١) ١٧/٦‬ﻭ‪،(٥٧٠٩) ١٦٤/٧‬‬
‫ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(١٤٥٧‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ،١١/٤‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٢٧‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٣٠٢٩‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪،٤٠٦/٣‬‬
‫ﻭﺍﻟﺒﻐــﻮﻱ )‪ .(١٤٧١‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ )‪ ،(٥٨٦٠‬ﻭﺍﻟﻤﺴــﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪٥٧٠/١٩‬‬
‫ﺣﺪﻳﺚ )‪.(١٦٤٣٢‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ َﻭﻓ َِﺎﺓ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٥٤‬ـ َﺑ ُ‬
‫‪٢٥٧‬‬
‫ﻋﺎﺋ ِ ــﺔَ‪ ،‬ﺃ َ ‪‬ﻥ ﺃَﺑﺎ ﺑﻜ ٍﺮ ﺩﺧﻞ ﻋ َﻠﻰ ﺍﻟﻨ‪‬ﺒِﻲ ﮊ ﺑﻌﺪ ﻭﻓَﺎﺗِﻪِ ﻓَﻮﺿﻊ ﻓَﻤﻪ ﺑﻴﻦ ﻋﻴﻨﻴﻪِ‬
‫َ َ َ َ ُ ْ َ ََْْ‬ ‫ََْ َ‬ ‫‪‬‬ ‫َ َ ْ َ َ َ َ‬ ‫َ ﺸَ‬
‫ﺍﺧﻠِ َ‬ ‫ِ ِ‬ ‫ِ‬
‫ﻴﻼ ُﻩ)‪.(١‬‬ ‫ﺍﺻ ِﻔ ‪‬ﻴ ُﺎﻩ‪َ ،‬ﻭ َ‬ ‫ِ‬
‫ﺿ َﻊ َﻳ َﺪ ْﻳﻪ َﻋ َﻠﻰ َﺳﺎﻋ َﺪ ْﻳﻪ‪َ ،‬ﻭﻗَﺎ َﻝ‪َ :‬ﻭﺍ َﻧﺒ ‪‬ﻴ ُﺎﻩ‪َ ،‬ﻭ َ‬ ‫َﻭ َﻭ َ‬
‫ِ‬
‫ﺼ ِﺮ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺟ ْﻌ َﻔ ُﺮ ْﺑ ُﻦ‬ ‫ﺍﻑ ﺍ ْﻟ َﺒ ْ‬ ‫‪ ‬ﺛَﻨَ‪ ‬ﺑ ِ ْﺸ ُﺮ ْﺑ ُﻦ ﻫ َﻼﻝ ٍ ‪‬‬
‫ﺍﻟﺼ َﻮ ُ‬ ‫‪ ٣٩٢‬ـ ‪ ‬ﱠ‬
‫ــﺬﻱ ﺩﺧﻞ ﻓِﻴﻪِ‬ ‫ﺳــ َﻠﻴﻤﺎﻥَ‪ ،‬ﻋﻦ ﺛَﺎﺑِــﺖٍ‪ ،‬ﻋﻦ ﺃَﻧﺲٍ ﻗَــﺎ َﻝ‪َ :‬ﻟﻤــﺎ ﻛﺎ َﻥ ﺍ ْﻟﻴﻮﻡ ﺍﻟ‪ِ ‬‬
‫َ َ َ‬ ‫َْ ُ‬ ‫ّ َ‬ ‫َ ْ َ‬ ‫َ ْ‬ ‫ُ َْ‬
‫ﺭﺳﻮﻝ ﺍﷲ ِ ﮊ ﺍ ْﻟﻤﺪِﻳﻨ َﺔ ﺃَﺿﺎﺀ ِﻣﻨﻬﺎ ﻛﻞ‪ ‬ﺷﻲ ٍﺀ‪ ،‬ﻓ َﻠﻤﺎ ﻛﺎﻥ ﺍ ْﻟﻴﻮﻡ ﺍﻟ‪ِ ‬ﺬﻱ ﻣﺎﺕ ﻓِﻴﻪِ‬
‫َ َ‬ ‫‪ُ َْ َ َ ‬‬ ‫ْ‬ ‫َ َ َ َ َْ ُ‬ ‫َ ُ ُ‬
‫َ ِ ِ‬ ‫ٍ‬ ‫َ َ ِ‬
‫‪‬ــﺮﺍﺏِ‪َ ،‬ﻭ ِﺇﻧ‪‬ﺎ َﻟ ِﻔﻲ ﺩﻓْﻨِﻪِ ﮊ ‪،‬‬ ‫ﻀ َﻨﺎ ﺃ ْﻳﺪ َﻳ َﻨﺎ ﻣ َﻦ ﺍﻟﺘ َ‬ ‫ﻭﻣﺎ َﻧ َﻔ ْ‬
‫ــﻲﺀ‪َ ،‬‬ ‫ﺃﻇْ ﻠ َﻢ ﻣ ْﻨ َﻬﺎ ُﻛﻞ‪َ ‬ﺷ ْ‬
‫َﺣﺘ‪‬ﻰ ﺃ َ ْﻧﻜَ ْﺮ َﻧﺎ ُﻗ ُﻠ َ‬
‫ﻮﺑ َﻨﺎ)‪.(٢‬‬
‫ﺎﻣﺮ ْﺑ ُﻦ َﺻﺎﻟِﺢٍ‪َ ،‬ﻋ ْﻦ ِﻫﺸَ ﺎﻡ ِ ْﺑﻦ ِ‬ ‫ِ‬ ‫ِ ٍ‬ ‫‪ ٣٩٣‬ـ ‪ ‬ﱠ َ‬
‫‪‬ﺛﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺣﺎﺗﻢ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ُ‬
‫ﺍﻹ ْﺛ َﻨ ْﻴﻦ ِ)‪.(٣‬‬‫ﺖ‪ُ :‬ﺗﻮﻓ‪‬ﻲ ﺭﺳﻮ ُﻝ ﺍﷲ ِ ﮊ ﻳﻮﻡ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫َْ َ‬ ‫ُﻋ ْﺮ َﻭ َﺓ‪َ ،‬ﻋ ْﻦ ﺃَﺑﻴﻪ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋﺸَ ﺔَ‪ ،‬ﻗَﺎ َﻟ ْ ُ َ َ ُ‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ‪ ،‬ﻳﺰﻳﺪ ﺑﻦ ﺑﺎﺑﻨﻮﺱ ﻣﻘﺒﻮﻝ ﺣﻴﺚ ﻳﺘﺎﺑﻊ ﻭﺇﻻ ﻓﻀﻌﻴﻒ‪ ،‬ﻭﻟﻢ ﻳﺘﺎﺑﻊ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٣١/٦‬ﻭ‪ ١٨٧‬ﻭ‪ ،٢١٩‬ﻭﺍﻟﺪﺍﺭﻣﻲ )‪ ،(١٠٥٧‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ .(٢١٣٧‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ‬
‫)‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٧٦٨٧‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣١٩/١٩‬ﺣﺪﻳﺚ )‪.(١٦١٠١‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺟﻌﻔﺮ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺻﺪﻭﻕ ﺣﺴﻦ ﺍﻟﺤﺪﻳﺚ ﻭﻗﺪ ﺗﻮﺑﻊ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﻏﺮﻳﺐ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٣٦١٨‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ ‪ ،٥١٦/١١‬ﻭﺃﺣﻤﺪ ‪ ٢٢١/٣‬ﻭ‪ ٢٤٠‬ﻭ‪ ،٢٦٨‬ﻭﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ )‪ ،(١٢٨٩‬ﻭﺍﻟﺪﺍﺭﻣﻲ‬
‫)‪ ،(٨٩‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(١٦٣١‬ﻭﺃﺑﻮ ﻳﻌﻠــﻰ )‪ (٣٢٩٦‬ﻭ)‪ ،(٣٣٧٨‬ﻭﺍﺑﻦ ﺣﺒــﺎﻥ )‪ ،(٦٦٣٤‬ﻭﺍﻟﺒﻐﻮﻱ‬
‫)‪ .(٣٨٣٤‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(٢٦٨‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤١١/٢‬ﺣﺪﻳﺚ )‪.(١٤٢٧‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٩٩٦‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﻣﺎﻟﻚ ﺑﺮﻭﺍﻳﺔ ﺍﻟﻠﻴﺜﻲ )‪ ،(٥٩٦‬ﻭﺍﻟﺸﺎﻓﻌﻲ ﻓﻲ ﺍﻷﻡ ‪ ،٢٦٦/١‬ﻭﺍﻟﻄﻴﺎﻟﺴﻲ )‪ ،(١٤٥٣‬ﻭﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ‬
‫)‪ ،(٦١٧١‬ﻭﺃﺣﻤــﺪ ‪ ٤٠/٦‬ﻭ‪ ٤٥‬ﻭ‪ ١١٨‬ﻭ‪ ١٣٢‬ﻭ‪ ١٦٥‬ﻭ‪ ١٩٢‬ﻭ‪ ٢٠٣‬ﻭ‪ ٢١٤‬ﻭ‪ ،٢٦٤‬ﻭﻋﺒﺪ ﺑــﻦ ﺣﻤﻴــﺪ )‪(١٤٩٥‬‬
‫ﻭ)‪ ،(١٥٠٧‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ (١٢٦٤) ٩٥/٢‬ﻭ‪ (١٢٧١) ٩٧/٢‬ﻭ‪ ،(١٣٨٧) ١٢٧/٢‬ﻭﻣﺴﻠﻢ ‪ ،(٩٤١) ٤٩/٣‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ‬
‫)‪ (٣١٥١‬ﻭ)‪ ،(٣١٥٢‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(١٤٦٩‬ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ ،٣٥/٤‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ (٤٤٠٢‬ﻭ)‪ (٤٤٥١‬ﻭ)‪ ،(٤٤٩٥‬ﻭﺍﺑﻦ‬
‫ﺣﺒﺎﻥ )‪ ،(٣٠٣٧‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻷﻭﺳﻂ )‪ ،(٨٣٦٩‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ٣٩٩/٣‬ﻭ‪ ،٤٠٠‬ﻭﺍﻟﺒﻐﻮﻱ )‪ .(١٤٧٦‬ﻭﺍﻧﻈﺮ‪:‬‬
‫ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٦٧٨٦‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥٧١/١٩‬ﺣﺪﻳﺚ )‪.(١٦٤٣٥‬‬
 ‫‪٢٥٨‬‬

‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ﺃَﺑِﻲ ُﻋ َﻤ َﺮ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺳﻔْ َﻴﺎ ُﻥ ْﺑ ُﻦ ُﻋ َﻴ ْﻴ َﻨﺔَ‪َ ،‬ﻋ ْﻦ‬ ‫‪ ٣٩٤‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ‬ ‫ٍ‬
‫ﺚ‬ ‫ــﻮﻝ ﺍﷲ ﮊ َﻳ ْﻮ َﻡ ﺍﻻ ْﺛ َﻨ ْﻴﻦ ِ ﻓ ََﻤﻜَ َ‬ ‫ﺾ َﺭ ُﺳ ُ‬ ‫َﺟ ْﻌ َﻔ ِﺮ ْﺑﻦ ِ ُﻣ َﺤ ‪‬ﻤﺪ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻴﻪ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻗُﺒِ َ‬
‫ِ‬ ‫ِ‬
‫ﻚ ﺍ ْﻟ َﻴ ْﻮ َﻡ َﻭ َﻟ ْﻴ َﻠ َﺔ ﺍﻟ ‪‬ﺜ َﻼﺛَﺎﺀ‪َ ،‬ﻭ ُﺩﻓِ َﻦ ﻣ َﻦ ﺍﻟﻠ‪ْ ‬ﻴﻞ ِ‪َ .‬ﻭﻗَﺎ َﻝ ُﺳﻔْ َﻴﺎ ُﻥ‪َ :‬ﻭﻗَﺎ َﻝ َﻏ ْﻴ ُﺮ ُﻩ‪ُ :‬ﻳ ْﺴ َﻤ ُﻊ‬ ‫ِ‬
‫َﺫﻟ َ‬
‫ِ‬ ‫ِ ِ‬
‫ﺕ ﺍ ْﻟ َﻤ َﺴﺎﺣﻲ ﻣ ْﻦ ﺁﺧ ِﺮ ﺍﻟﻠ‪ْ ‬ﻴﻞ ِ)‪.(١‬‬ ‫َﺻ ْﻮ ُ‬
‫ﻳﺰ ْﺑ ُﻦ ُﻣ َﺤ ‪‬ﻤﺪٍ‪َ ،‬ﻋ ْﻦ‬ ‫ِ ٍ‬
‫‪ ‬ﺛَﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒ ُﺔ ْﺑ ُﻦ َﺳﻌﻴﺪ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ َ‬
‫ﺍﻟﻌ ِﺰ ِ‬ ‫‪ ٣٩٥‬ـ ‪ ‬ﱠ‬
‫ﻑ‪،‬‬ ‫َﺷ ِﺮﻳﻚ ِ ﺑﻦ ِ ﻋﺒﺪ ِ ﺍﷲ ِ ﺑﻦ ِ ﺃَﺑِﻲ َﻧ ِﻤ ٍﺮ‪ ،‬ﻋﻦ ﺃَﺑِﻲ ﺳ َﻠﻤ َﺔ ﺑﻦ ِ ﻋﺒﺪ ِ ﺍﻟﺮﺣﻤﻦ ِ ﺑﻦ ِ ﻋﻮ ٍ‬
‫َ َ ْ َْ ‪َْ ْ َ ْ ‬‬ ‫َ ْ‬ ‫ْ‬ ‫ْ َْ‬
‫ِ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ َﻳ ْﻮ َﻡ ﺍﻻ ْﺛ َﻨ ْﻴﻦِ‪َ ،‬ﻭ ُﺩﻓِ َﻦ َﻳ ْﻮ َﻡ ﺍﻟ ‪‬ﺜ َﻼﺛَﺎﺀ)‪.(٢‬‬ ‫ﻗَﺎ َﻝ‪ُ :‬ﺗ ُﻮﻓ‪َ ‬ﻲ َﺭ ُﺳ ُ‬
‫ﻗَﺎ َﻝ ﺃ َ ُﺑﻮ ِﻋﻴﺴﻰ‪َ :‬ﻫ َﺬﺍ َﺣﺪ ِ ٌ ِ‬
‫ﻳﺐ‪.‬‬‫ﻳﺚ َﻏﺮ ٌ‬ ‫َ‬
‫ﻀ ِﻤ ‪‬ﻲ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ ﺍﷲ ِ ْﺑ ُﻦ‬ ‫ــﻦ َﻋﻠ ‪‬ﻲ ﺍ ْﻟ َﺠ ْﻬ َ‬
‫ِ‬
‫ﺼ ُﺮ ْﺑ ُ‬ ‫‪ ٣٩٦‬ـ ‪ ‬ﱠ َ‬
‫‪ ‬ﺛﻨَ‪َ ‬ﻧ ْ‬
‫ﻂ ْﺑﻦ ِ‬ ‫ﻂ‪ ،‬ﻋﻦ ﻧﻌﻴﻢ ِ ﺑﻦ ِ ﺃَﺑِﻲ ِﻫﻨﺪ‪ ،‬ﻋﻦ ﻧﺒﻴ ِ‬ ‫ﺩﺍﻭﺩ‪ ،‬ﻗﺎﻝ‪ :‬ﺣ ‪‬ﺪ َﺛﻨﺎ ﺳــ َﻠﻤ ُﺔ ﺑﻦ ﻧﺒﻴ ٍ‬
‫ْ َ َ ْ َُْ‬ ‫َ ْ َُْ ْ‬ ‫َ َ َ َ َ ْ ُ َُْ‬ ‫َ ُ َ‬
‫ﺖ َﻟ ُﻪ ُﺻ ْﺤ َﺒــ ٌﺔ ﻗَــﺎ َﻝ‪ :‬ﺃُﻏ ِْﻤ َﻲ َﻋ َﻠﻰ‬ ‫ٍ‬ ‫ِ‬ ‫ﺷ ِ ٍ‬
‫ــﺮﻳﻂ‪َ ،‬ﻋ ْﻦ َﺳــﺎﻟﻢ ِ ْﺑﻦ ِ ُﻋ َﺒ ْﻴــﺪ‪َ ،‬ﻭ َﻛﺎ َﻧ ْ‬ ‫َ‬
‫»ﺣ َ ِ‬ ‫ﺭﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ﻓِﻲ ﻣﺮ ِ ِ‬
‫ﺍﻟﺼ َﻼ ُﺓ؟« َﻓﻘَﺎ ُﻟﻮﺍ‪َ :‬ﻧ َﻌ ْﻢ‪.‬‬ ‫ﻀ َﺮﺕ ‪‬‬ ‫ﻕ‪َ ،‬ﻓﻘَﺎ َﻝ‪َ :‬‬ ‫ﺿﻪ َﻓﺄَﻓَﺎ َ‬ ‫ََ‬ ‫َ ُ‬
‫ﺼ ‪‬ﻞ ﻟﻠ ‪‬ﻨــﺎﺱ ِ ـ ﺃ َ ْﻭ ﻗَﺎ َﻝ‪:‬‬ ‫ــﺮﻭﺍ ﺃَ َﺑﺎ َﺑﻜْ ﺮ ٍ َﻓ ْﻠ ُﻴ َ‬ ‫ــﻼ ًﻻ َﻓ ْﻠ ُﻴ َﺆ ‪‬ﺫ ْﻥ‪َ ،‬ﻭ ُﻣ ُ‬ ‫»ﻣ ُﺮﻭﺍ ﺑ ِ َ‬
‫َﻓﻘَﺎ َﻝ‪ُ :‬‬
‫ِ‬
‫ﺍﻟﺼ َﻼ ُﺓ«؟ َﻓﻘَﺎ ُﻟﻮﺍ‪:‬‬ ‫ﻀ َﺮﺕ ‪‬‬
‫»ﺣ َ ِ‬ ‫ﻕ‪َ ،‬ﻓﻘَﺎ َﻝ‪َ :‬‬ ‫ﺑِﺎﻟ ‪‬ﻨﺎﺱ ِ« ﻗَﺎ َﻝ‪ُ :‬ﺛ ‪‬ﻢ ﺃُﻏ ِْﻤ َﻲ َﻋ َﻠ ْﻴﻪ‪ ،‬ﻓَﺄَﻓَﺎ َ‬
‫ﺖ‬ ‫ﺼ ‪‬ﻞ ﺑِﺎﻟ ‪‬ﻨﺎﺱ ِ«‪َ ،‬ﻓﻘَﺎ َﻟ ْ‬ ‫»ﻣ ُﺮﻭﺍ ﺑ ِ َﻼ ًﻻ َﻓ ْﻠ ُﻴ َﺆ ‪‬ﺫ ْﻥ‪َ ،‬ﻭ ُﻣ ُﺮﻭﺍ ﺃَ َﺑﺎ َﺑﻜْ ﺮ ٍ َﻓ ْﻠ ُﻴ َ‬ ‫َﻧ َﻌ ْﻢ‪َ .‬ﻓﻘَﺎ َﻝ‪ُ :‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﻊ‪َ ،‬ﻓ َﻠ ْﻮ‬‫َﺎﻡ َﻳ ْﺒﻜﻲ ﻓ ََﻼ َﻳ ْﺴ َﺘﻄ ُ‬ ‫ﻚ ﺍ ْﻟ َﻤﻘ َ‬ ‫َﺎﻡ َﺫﻟ َ‬ ‫ﻴﻒ‪ ،‬ﺇ َﺫﺍ ﻗ َ‬ ‫َﻋﺎﺋﺸَ ﺔُ‪ :‬ﺇ ‪‬ﻥ ﺃَﺑِﻲ َﺭ ُﺟ ٌﻞ ﺃَﺳ ٌ‬
‫ِ‬
‫»ﻣ ُﺮﻭﺍ ﺑ ِ َﻼ ًﻻ َﻓ ْﻠ ُﻴ َﺆ ‪‬ﺫ ْﻥ‪َ ،‬ﻭ ُﻣ ُﺮﻭﺍ‬ ‫ﻕ َﻓﻘَﺎ َﻝ‪ُ :‬‬ ‫ﺕ َﻏ ْﻴ َﺮ ُﻩ‪ ،‬ﻗَﺎ َﻝ‪ُ :‬ﺛ ‪‬ﻢ ﺃُﻏ ِْﻤ َﻲ َﻋ َﻠ ْﻴﻪ ﻓَﺄَﻓَﺎ َ‬ ‫ﺃ َ َﻣ ْﺮ َ‬

‫)‪ (١‬ﻣﺮﺳﻞ‪ ،‬ﺟﻌﻔﺮ ﺑﻦ ﻣﺤﻤﺪ ﻫﻮ ﺍﻟﺼﺎﺩﻕ‪ ،‬ﻭﺃﺑﻮﻩ ﻫﻮ ﻣﺤﻤﺪ ﺍﻟﺒﺎﻗﺮ ﺑﻦ ﻋﻠﻲ ﺯﻳﻦ ﺍﻟﻌﺎﺑﺪﻳﻦ ﺑﻦ‬
‫ﺍﻟﺤﺴﻴﻦ ﻭﻫﻮ ﻣﻦ ﺃﻓﺎﺿﻞ ﺍﻟﺘﺎﺑﻌﻴﻦ ﻓﺎﻟﺤﺪﻳﺚ ﻣﺮﺳﻞ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١٢‬ﺣﺪﻳﺚ‬
‫)‪.(١٩٣٢٧‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ ﻹﺭﺳﺎﻟﻪ‪.‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ َﻭﻓ َِﺎﺓ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٥٤‬ـ َﺑ ُ‬
‫‪٢٥٩‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ــﻒ«‬ ‫ﻮﺳ َ‬ ‫ﺎﺕ ـ ُﻳ ُ‬ ‫ﺐ ـ ﺃ َ ْﻭ َﺻ َﻮﺍﺣ َﺒ ُ‬ ‫ﺻ َﻮﺍﺣ ُ‬ ‫ﺼ ‪‬ﻞ ﺑِﺎﻟ ‪‬ﻨﺎﺱِ‪َ ،‬ﻓﺈﻧ‪‬ﻜُ ‪‬ﻦ َ‬ ‫ﺃَ َﺑﺎ َﺑﻜْ ﺮ ٍ َﻓ ْﻠ ُﻴ َ‬
‫ِ‬ ‫ِ ِ‬
‫َﺼﻠ‪‬ﻰ ﺑِﺎﻟﻨ‪‬ﺎﺱِ‪ُ ،‬ﺛ ‪‬ﻢ ِﺇ ‪‬ﻥ َﺭ ُﺳﻮ َﻝ ﺍﷲ ِ ﮊ‬ ‫ﻗَﺎ َﻝ‪َ :‬ﻓ ُﺄﻣ َﺮ ﺑ َﻼ ٌﻝ ﻓَﺄَﺫ‪‬ﻥَ‪َ ،‬ﻭﺃُﻣ َﺮ ﺃ َ ُﺑﻮ َﺑ ْﻜ ٍﺮ ﻓ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺕ َﺑ ِﺮ َﻳﺮ ُﺓ َﻭ َﺭ ُﺟ ٌﻞ‬ ‫ﻣﻦ ﺃَ ‪‬ﺗﻜﺊ ُ َﻋ َﻠ ْﻴﻪ«‪ ،‬ﻓ ََﺠــﺎﺀَ ْ‬ ‫َﻭ َﺟ َﺪ ﺧ ‪‬ﻔﺔً‪َ ،‬ﻓﻘَــﺎ َﻝ‪» :‬ﺍﻧْﻈُ ُﺮﻭﺍ ﻟﻲ ْ‬
‫ــﺺ ﻓَﺄَ ْﻭ َﻣﺄَ ِﺇ ْﻟﻴﻪِ ﺃ َ ْﻥ‬ ‫ﺐ ﻟﻴ ْﻨ ُﻜ َ‬
‫ﺑﻜ ٍﺮ َﺫﻫ ِ‬
‫ﺁﺧ ُﺮ ‪ ،‬ﻓَﺎ ‪‬ﺗﻜَ ﺄَ َﻋ َﻠ ْﻴﻬ َﻤــﺎ‪ ،‬ﻓ َﻠ ‪‬ﻤﺎ َﺭ ُﺁﻩ ﺃ َ ُﺑﻮ ْ َ َ‬
‫ِ‬ ‫)‪(١‬‬
‫َ‬
‫ِ‬ ‫ِ‬
‫ﺾ‪،‬‬ ‫َﻀﻰ ﺃ َ ُﺑﻮ َﺑ ْﻜ ٍﺮ َﺻ َﻼ َﺗ ُﻪ‪ُ ،‬ﺛ ‪‬ﻢ ﺇ ‪‬ﻥ َﺭ ُﺳــﻮ َﻝ ﺍﷲ ﮊ ﻗُﺒِ َ‬ ‫ﺖ َﻣﻜَ ﺎ َﻧ ُﻪ َﺣﺘ‪‬ﻰ ﻗ َ‬ ‫َﻳ ْﺜ ُﺒ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺿ َﺮ ْﺑ ُﺘ ُﻪ‬ ‫ﺾ ﺇ َﻻ َ‬ ‫َﻓﻘَﺎ َﻝ ُﻋ َﻤ ُﺮ‪َ :‬ﻭﺍﷲ َﻻ ﺃ َ ْﺳ َﻤ ُﻊ ﺃ َ َﺣ ًﺪﺍ َﻳ ْﺬ ُﻛ ُﺮ ﺃ َ ‪‬ﻥ َﺭ ُﺳﻮ َﻝ ﺍﷲ ﮊ ﻗُﺒِ َ‬
‫ﻴﻬ ْﻢ َﻧﺒِ ‪‬ﻲ ﻗ َْﺒ َﻠ ُﻪ‪َ ،‬ﻓﺄَ ْﻣ َﺴ َ‬ ‫ﻴﻦ َﻟﻢ َﻳ ُﻜ ْﻦ ﻓِ ِ‬ ‫ﺑِﺴ ِ‬
‫ﻚ‬ ‫‪‬ﺎﺱ ﺃ ُ ‪‬ﻣ ‪‬ﻴ َ ْ‬ ‫ــﻴﻔﻲ َﻫ َﺬﺍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻭ َﻛﺎ َﻥ ﺍﻟﻨ ُ‬ ‫َ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ‬ ‫‪‬ﺎﺱ‪َ ،‬ﻓﻘَﺎ ُﻟﻮﺍ‪َ :‬ﻳﺎ َﺳﺎﻟ ُﻢ‪ ،‬ﺍ ْﻧﻄَ ﻠ ْﻖ ِﺇ َﻟﻰ َﺻﺎﺣﺐ َﺭ ُﺳﻮﻝ ﺍﷲ ﮊ ﻓَﺎ ْﺩ ُﻋ ُﻪ‪َ ،‬ﻓﺄَ َﺗ ْﻴ ُ‬ ‫ﺍﻟﻨ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﺾ‬ ‫ﺍﻟﻤ ْﺴﺠﺪ َﻓﺄَ َﺗ ْﻴ ُﺘ ُﻪ ﺃ َ ْﺑﻜﻲ َﺩﻫﺸً ﺎ‪َ ،‬ﻓ َﻠ ‪‬ﻤﺎ َﺭﺁﻧﻲ‪ ،‬ﻗَﺎ َﻝ ﻟﻲ‪ :‬ﺃَﻗُﺒِ َ‬ ‫ﺃ َ َﺑﺎ َﺑ ْﻜﺮ َﻭ ُﻫ َﻮ ﻓﻲ َ‬
‫ٍ‬
‫ــﺮ ﺃ َ ‪‬ﻥ‬ ‫ﻛ‬ ‫ﺬ‬‫ْ‬ ‫ﻳ‬ ‫ﺍ‬ ‫ﺪ‬ ‫ﺣ‬ ‫ــﻤ ُﻊ ﺃ َ‬ ‫ﺳ‬ ‫ُــﻮﻝ‪َ :‬ﻻ ﺃ َ‬ ‫ﻘ‬‫ﻳ‬ ‫ــﺮ‬ ‫ﻤ‬ ‫ﻋ‬ ‫‪‬‬
‫ﻥ‬ ‫ــﺖ‪ِ :‬‬
‫ﺇ‬ ‫ْ‬
‫ﻠ‬ ‫ﻗ‬
‫ُ‬ ‫؟‬ ‫ﮊ‬ ‫ﺭﺳــﻮﻝ ﺍﷲ ِ‬
‫ُ‬ ‫ُ‬ ‫َ‬ ‫ً‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ُ‬ ‫ُ‬ ‫َ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ْﺖ‬ ‫ﺿ َﺮ ْﺑ ُﺘ ُﻪ ﺑ ِ َﺴ ْﻴﻔﻲ َﻫ َﺬﺍ‪َ ،‬ﻓﻘَﺎ َﻝ ﻟﻲ‪ :‬ﺍ ْﻧﻄَ ﻠ ْﻖ‪ ،‬ﻓَﺎ ْﻧﻄَ َﻠﻘ ُ‬ ‫ﺾ ﺇ ‪‬ﻻ َ‬ ‫َﺭ ُﺳﻮ َﻝ ﺍﷲ ﮊ ﻗُﺒِ َ‬
‫َ‬ ‫ِ ِ‬
‫‪‬ﺎﺱ‪،‬‬ ‫‪‬ﺎﺱ ﻗ َْﺪ َﺩ َﺧ ُﻠﻮﺍ َﻋ َﻠﻰ َﺭ ُﺳــﻮﻝ ﺍﷲ ﮊ َﻓﻘَﺎ َﻝ‪َ :‬ﻳﺎ ﺃ ‪‬ﻳ َﻬﺎ ﺍﻟﻨ ُ‬ ‫َﻣ َﻌ ُﻪ‪ ،‬ﻓ ََﺠﺎﺀَ َﻭﺍﻟﻨ ُ‬
‫ﺐ َﻋ َﻠ ْﻴﻪِ َﻭ َﻣ ‪‬ﺴ ُﻪ‪َ ،‬ﻓﻘَﺎ َﻝ‪Ô Ó ﴿ :‬‬ ‫ﺃَﻓ ِْﺮ ُﺟﻮﺍ ﻟﻲ‪َ ،‬ﻓﺄَﻓ َْﺮ ُﺟﻮﺍ َﻟ ُﻪ ﻓ ََﺠﺎﺀَ َﺣﺘ‪‬ﻰ ﺃ َ َﻛ ‪‬‬
‫ِ‬

‫‪] ﴾ Ö Õ‬ﺍﻟﺰﻣــﺮ‪ [٣٠ :‬ﺛُــ ‪‬ﻢ ﻗَﺎ ُﻟــﻮﺍ‪َ :‬ﻳﺎ َﺻ َ‬

‫ِ ِ‬ ‫ِ‬
‫ﺾ‬ ‫ﺐ َﺭ ُﺳــﻮﻝ ﺍﷲ ﮊ ‪ ،‬ﺃَﻗُﺒِ َ‬ ‫ﺎﺣ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺐ‬ ‫ﻕ‪ ،‬ﻗَﺎ ُﻟــﻮﺍ‪َ :‬ﻳﺎ َﺻﺎﺣ َ‬ ‫ــﻮﻝ ﺍﷲ ﮊ ؟ ﻗَﺎ َﻝ‪َ :‬ﻧ َﻌ ْﻢ‪ ،‬ﻓ ََﻌﻠ ُﻤــﻮﺍ ﺃ َ ْﻥ ﻗ َْﺪ َﺻ َﺪ َ‬ ‫َﺭ ُﺳ ُ‬
‫ِ ِ‬ ‫ِ ِ‬
‫ﻒ؟ ﻗَﺎ َﻝ‪:‬‬ ‫ﺼﻠ‪‬ﻰ َﻋ َﻠﻰ َﺭ ُﺳﻮﻝ ﺍﷲ؟ ﻗَﺎ َﻝ‪َ :‬ﻧ َﻌ ْﻢ‪ ،‬ﻗَﺎ ُﻟﻮﺍ‪َ :‬ﻭ َﻛ ْﻴ َ‬ ‫َﺭ ُﺳﻮﻝ ﺍﷲ ﮊ ‪ ،‬ﺃ َ ُﻳ َ‬
‫ﺼ ‪‬ﻠﻮ َﻥ َﻭ َﻳ ْﺪ ُﻋﻮﻥَ‪ ،‬ﺛُــ ‪‬ﻢ َﻳﺨْ ُﺮ ُﺟﻮﻥَ‪ُ ،‬ﺛ ‪‬ﻢ َﻳ ْﺪ ُﺧ ُﻞ ﻗ َْﻮ ٌﻡ‬ ‫ﻳﺪ ُﺧ ُﻞ ﻗ َْﻮ ٌﻡ ﻓ َُﻴﻜَ ﺒ‪ُ ‬ﺮﻭ َﻥ َﻭ ُﻳ َ‬ ‫ْ‬
‫‪‬ﺎﺱ‪ ،‬ﻗَﺎ ُﻟﻮﺍ‪:‬‬ ‫ﻓَﻴﻜَ ﺒ‪‬ﺮﻭ َﻥ َﻭ ُﻳ َ ‪‬‬
‫ﺼﻠﻮ َﻥ َﻭ َﻳ ْﺪ ُﻋﻮﻥَ‪ُ ،‬ﺛ ‪‬ﻢ َﻳﺨْ ُﺮ ُﺟــﻮﻥَ‪َ ،‬ﺣﺘ‪‬ﻰ َﻳ ْﺪ ُﺧ َﻞ ﺍﻟﻨ ُ‬ ‫ُ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻳﻦ؟‬ ‫ﻮﻝ ﺍﷲ ﮊ ؟ ﻗَﺎ َﻝ‪َ :‬ﻧ َﻌ ْﻢ‪ ،‬ﻗَﺎ ُﻟﻮﺍ‪ :‬ﺃ َ َ‬ ‫ﺐ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ﮊ ‪ ،‬ﺃ َ ُﻳ ْﺪﻓ َُﻦ َﺭ ُﺳ ُ‬ ‫َﻳﺎ َﺻﺎﺣ َ‬
‫ﻭﺣ ُﻪ ِﺇ َﻻ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﺾ ُﺭ َ‬ ‫ﻭﺣ ُﻪ‪ ،‬ﻓَﺈ ‪‬ﻥ ﺍﷲَ َﻟ ْﻢ َﻳﻘْﺒِ ْ‬ ‫ﺍﷲ ﻓﻴﻪ ُﺭ َ‬ ‫ﺾ ُ‬ ‫ﻗَﺎ َﻝ‪ :‬ﻓﻲ ﺍ ْﻟﻤﻜَ ﺎﻥ ﺍﻟ‪‬ﺬﻱ ﻗ ََﺒ َ‬

‫)‪ (١‬ﻫﻮ ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ ‪. 3‬‬

 ‫‪٢٦٠‬‬
‫ﻓِﻲ ﻣﻜَ ﺎﻥ ٍ ﻃَ ﻴﺐ ٍ‪ .‬ﻓَﻌﻠِﻤﻮﺍ ﺃَﻥ ﻗَــﺪ ﺻﺪﻕ‪ُ ،‬ﺛﻢ ﺃَﻣﺮﻫﻢ ﺃَﻥ ﻳﻐ ِﺴــ َﻠﻪ ﺑﻨﻮ ﺃَﺑِﻴﻪِ‬
‫ُ َُ‬ ‫ْ ْ َ َ َ ‪ْ َ ْ ْ ُ ََ ‬‬ ‫َ ُ‬ ‫‪‬‬ ‫َ‬
‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ــﺎﻭ ُﺭﻭﻥَ‪َ ،‬ﻓﻘَﺎ ُﻟﻮﺍ‪ :‬ﺍ ْﻧﻄَ ﻠ ْﻖ ﺑ ِ َﻨﺎ ِﺇ َﻟــﻰ ِﺇ ْﺧﻮﺍﻧ َﻨﺎ ﻣ َﻦ‬
‫ــﺮﻭ َﻥ َﻳ َﺘﺸَ َ‬ ‫ﺍﺟ َﺘ َﻤ َﻊ ﺍ ْﻟ ُﻤ َﻬﺎﺟ ُ‬
‫َﻭ ْ‬
‫ِ‬ ‫ِ ِ‬ ‫َ‬ ‫ﺧ ُﻠﻬﻢ ﻣﻌﻨﺎ ﻓِﻲ ﻫﺬﺍ ﺍﻷﻣ ِﺮ‪َ ،‬ﻓﻘَﺎ َﻟﺖِ‬ ‫ﺍﻷَﻧﺼﺎﺭ ِ ﻧﺪ ِ‬
‫ــﺎﺭ‪ :‬ﻣﻨ‪‬ﺎ ﺃَﻣ ٌﻴﺮ َﻭﻣ ْﻨ ُﻜ ْﻢ‬
‫َ ُ‬ ‫ﺼ‬ ‫ﻧ‬
‫ْ‬ ‫ﻷ‬ ‫ﺍ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ َ ُْ ُ ْ َ‬
‫ﺙ)‪ ~ ﴿ (١‬ﮯ ¡‬ ‫ﺨ ‪‬ﻄﺎﺏ ِ‪ :‬ﻣﻦ َﻟﻪ ِﻣ ْﺜﻞ ﻫ ِﺬﻩِ ﺍﻟﺜ‪َ ‬ﻼ ِ‬
‫َ ْ ُ ُ َ‬ ‫ﺃ َ ِﻣ ٌﻴﺮ‪َ ،‬ﻓﻘَﺎ َﻝ ُﻋ َﻤ ُﺮ ْﺑ ُﻦ ﺍ ْﻟ َ‬
‫]ﺍﻟﺘﻮﺑﺔ‪[٤٠ :‬‬ ‫‪﴾¬ « ª © ¨ § ¦ ¥ ¤ £ ¢‬‬
‫‪‬ﺎﺱ َﺑ ْﻴ َﻌ ًﺔ َﺣ َﺴ َﻨ ًﺔ َﺟ ِﻤﻴ َﻠ ًﺔ)‪.(٣‬‬ ‫)‪(٢‬‬
‫َﻣ ْﻦ ُﻫ َﻤﺎ؟ ﻗَﺎ َﻝ‪ُ :‬ﺛ ‪‬ﻢ َﺑ َﺴ َﻂ َﻳ َﺪ ُﻩ ﻓ ََﺒ َﺎﻳ َﻌ ُﻪ َﻭ َﺑ َﺎﻳ َﻌ ُﻪ ﺍﻟﻨ ُ‬
‫ــﻴ ٌﺦ‬ ‫ﺷ‬
‫َ‬ ‫‪،‬‬ ‫‪ ٣٩٧‬ـ َﺣ ﱠﺪ ﺛﻨَ‪َ ‬ﻧﺼﺮ ْﺑ ُﻦ َﻋﻠِــﻲ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋﺒ ُﺪ ﺍﷲ ِ ْﺑ ُﻦ ﺍﻟﺰ‪َ ‬ﺑﻴ ِ‬
‫ﺮ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫‪‬‬ ‫ْ ُ‬
‫ﺖ ﺍ ْﻟ ُﺒ َﻨﺎﻧ ِ ‪‬ﻲ‪َ ،‬ﻋ ْﻦ ﺃ َ َﻧﺲِ ْﺑﻦ ِ َﻣﺎﻟِﻚٍ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫ِ‬ ‫ِِ‬
‫ﺼ ِﺮ ‪‬ﻱ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺛَﺎﺑ ِ ٌ‬ ‫ﻳﻢ َﺑ ْ‬
‫َﺑﺎﻫﻠ ‪‬ﻲ ﻗَﺪ ٌ‬
‫ﺕ ﻣﺎ ﻭﺟﺪ‪ ،‬ﻗَﺎ َﻟﺖ ﻓ ِ‬ ‫ِ‬ ‫ِ‬
‫َﺎﻃ َﻤﺔُ‪َ :‬ﻭ َﺍﻛ ْﺮ َﺑ ُﺎﻩ‪،‬‬ ‫ْ‬ ‫ﻮﻝ ﺍﷲ ﮊ ﻣ ْﻦ َﻛ ْﺮﺏ ِ ﺍ ْﻟ َﻤ ْﻮ ِ َ َ َ َ‬ ‫َﻟ ‪‬ﻤﺎ َﻭ َﺟ َﺪ َﺭ ُﺳ ُ‬
‫َﻓﻘَﺎ َﻝ ﺍﻟﻨ‪‬ﺒِﻲ ﮊ ‪»َ :‬ﻻ َﻛﺮﺏ َﻋ َﻠﻰ ﺃَﺑِﻴﻚ ِ ﺑﻌﺪَ ﺍ ْﻟﻴــﻮﻡ ِ‪ِ ،‬ﺇ ‪‬ﻧﻪ َﻗﺪْ ﺣﻀﺮ ﻣِﻦ ﺃَﺑِﻴﻚ ِ‬
‫َ َ ْ‬ ‫ُ‬ ‫ْ‬ ‫َْ‬ ‫ْ َ‬ ‫‪‬‬
‫ِ‬ ‫ٍ ِ‬
‫ﺎﻣﺔ«)‪.(٤‬‬ ‫َﻣﺎ َﻟ ْﻴ َﺲ ﺑ ِ َﺘﺎﺭِﻙ ﻣ ْﻨ ُﻪ ﺃَ َﺣﺪً ﺍ‪ ،‬ﺍ ْﻟ ُﻤﻮﺍ َﻓﺎ ُﺓ َﻳ ْﻮ َﻡ ﺍ ْﻟﻘ َﻴ َ‬
‫ﺼ ُﺮ ْﺑ ُﻦ‬
‫ﻱ‪َ ،‬ﻭ َﻧ ْ‬
‫ــﺮ ‪‬‬ ‫َ ْ‬ ‫َ‬ ‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ُﺑﻮ ﺍ ْﻟ َ‬
‫ﺨ ‪‬ﻄــﺎﺏ ِ ﺯ ِ َﻳﺎ ُﺩ ْﺑ ُﻦ َﻳ ْﺤﻴﻰ ﺍ ْﻟﺒﺼ ِ‬ ‫‪ ٣٩٨‬ـ ‪ ‬ﱠ‬

‫)‪ (١‬ﻓﻲ ﺍﻟﻨﺴﺦ ﺍﻟﻤﻄﺒﻮﻋﺔ »ﻉ‪ ،‬ﻝ‪ ،‬ﺱ‪ ،‬ﻙ«‪» :‬ﺍﻟﺜﻼﺛﺔ« ﻭﻫﻮ ﻣﺨﺎﻟﻒ ﻟﺒﻘﻴﺔ ﺍﻷﺻﻮﻝ‪.‬‬
‫)‪ (٢‬ﻓﻲ ﺍﻟﻨﺴــﺦ ﺍﻟﻤﻄﺒﻮﻋﺔ »ﻉ‪ ،‬ﺱ« »ﻓﺒﺎﻳﻌﻮﻩ« ﻭﻫﻮ ﺧﻄﺄ ﻣﺨﺎﻟﻒ ﻟﺠﻤﻴﻊ ﺍﻷﺻﻮﻝ‪ ،‬ﻭﺟﺎﺀ ﻓﻲ »ﻝ«‬
‫ﻋﻠﻰ ﺍﻟﺼﻮﺍﺏ‪.‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﻋﺒﺪ ﺑﻦ ﺣﻤﻴــﺪ )‪ ،(٣٦٥‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ ،(١٢٣٤‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ﻓﻲ ﻓﻀﺎﺋــﻞ ﺍﻟﺼﺤﺎﺑﺔ )‪،(٨‬‬
‫ﻭﺍﺑﻦ ﺧﺰﻳﻤﺔ )‪ (١٥٤١‬ﻭ)‪ .(١٦٢٤‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٣‬ﺣﺪﻳﺚ )‪ ،(٣٧٨٧‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ‬
‫‪ ٦/٦‬ﺣﺪﻳﺚ )‪.(٣٩٥٤‬‬
‫)‪ (٤‬ﺇﺳــﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﻴﺮ ﺍﻟﺒﺎﻫﻠﻲ ﺻﺪﻭﻕ ﺣﺴــﻦ ﺍﻟﺤﺪﻳﺚ ﻛﻤﺎ ﻓﻲ »ﺍﻟﺘﺤﺮﻳﺮ« ﻭﻗﺪ‬
‫ﺗﺎﺑﻌﻪ ﺍﻟﻤﺒﺎﺭﻙ ﺑﻦ ﻓﻀﺎﻟﺔ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،٣٤١/٣‬ﻭﺍﺑــﻦ ﻣﺎﺟﻪ )‪ ،(١٦٢٩‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ .(٣٤٤١‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪(١‬‬
‫ﺣﺪﻳﺚ )‪ ،(٤٥٠‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٤١٦/١‬ﺣﺪﻳﺚ )‪.(٦٠٤‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ َﻭﻓ َِﺎﺓ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫‪ ٥٤‬ـ َﺑ ُ‬
‫‪٢٦١‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫َﻋﻠِ ‪‬ﻲ‪ ،‬ﻗ َ‬
‫ﺖ َﺟ ‪‬ﺪﻱ‬ ‫َﺎﻻ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ َﻋ ْﺒ ُﺪ َﺭ ‪‬ﺑﻪ ْﺑ ُﻦ َﺑــﺎﺭِﻕ ٍ ﺍ ْﻟ َﺤ َﻨﻔ ‪‬ﻲ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺳــﻤ ْﻌ ُ‬
‫ِ‬
‫ﺙ‪ ،‬ﺃَﻧ‪ُ ‬ﻪ َﺳ ِﻤ َﻊ‬ ‫ﺳﻤ َﻊ ْﺍﺑ َﻦ َﻋﺒ‪‬ﺎﺱ ٍ ُﻳ َﺤ ‪‬ﺪ ُ‬ ‫ﺙ‪ ،‬ﺃَﻧ‪‬ﻪ ِ‬
‫ُ‬ ‫ﺃ َ َﺑﺎ ﺃ ُ ‪‬ﻣﻲ ﺳ َﻤﺎﻙَ ْﺑ َﻦ ﺍ ْﻟ َﻮﻟِﻴﺪ ِ ُﻳ َﺤ ‪‬ﺪ ُ‬
‫ﺎﻥ َﻟ ُﻪ َﻓ َﺮ َﻃــﺎﻥ ِ ﻣ ِ ْﻦ ﺃ ُ ‪‬ﻣﺘِﻲ ﺃَ ْﺩ َﺧ َﻠــ ُﻪ ﺍﷲ ُ ﺑ ِ ِﻬ َﻤﺎ‬ ‫ِ‬
‫»ﻣ ْﻦ َﻛ َ‬ ‫ُﻮﻝ‪َ :‬‬‫ﺭﺳــﻮ َﻝ ﺍﷲ ﮊ َﻳﻘ ُ‬ ‫ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎﻥ َﻟ ُﻪ‬
‫»ﻭ َﻣ ْﻦ َﻛ َ‬ ‫ﻚ؟ ﻗَﺎ َﻝ‪َ :‬‬ ‫َﺎﻟﺖ َﻋﺎﺋﺸَ ﺔُ‪ :‬ﻓ ََﻤ ْﻦ َﻛﺎ َﻥ َﻟ ْﻪ ﻓ ََﺮ ٌﻁ ﻣ ْﻦ ﺃ ُ ‪‬ﻣﺘ َ‬ ‫ﺍ ْﻟ َﺠ ‪‬ﻨ َﺔ«‪َ ،‬ﻓﻘ ْ‬
‫ِ‬ ‫ِ‬
‫ﻚ؟ ﻗَﺎ َﻝ‪َ » :‬ﻓﺄَﻧَﺎ َﻓ َﺮ ٌﻁ‬ ‫ﺖ‪ :‬ﻓ ََﻤ ْﻦ َﻟ ْﻢ َﻳ ُﻜ ْﻦ َﻟ ُﻪ ﻓ ََﺮ ٌﻁ ﻣ ْﻦ ﺃ ُ ‪‬ﻣﺘ َ‬ ‫َﻓ َﺮ ٌﻁ َﻳﺎ ُﻣ َﻮ ‪‬ﻓ َﻘﺔُ« ﻗَﺎ َﻟ ْ‬
‫ﺎﺑﻮﺍ ﺑ ِ ِﻤ ْﺜﻠِﻲ«)‪.(١‬‬ ‫ِ ِ‬
‫ﺼ ُ‬ ‫ﻷ ُ ‪‬ﻣﺘﻲ‪َ ،‬ﻟ ْﻦ ُﻳ َ‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻋﺒﺪ ﺭﺑﻪ ﺑﻦ ﺑﺎﺭﻕ ﺍﻟﺤﻨﻔﻲ ﺿﻌﻴﻒ ﻋﻨﺪ ﺍﻟﺘﻔﺮﺩ ﻛﻤﺎ ﻓﻲ »ﺍﻟﺘﺤﺮﻳﺮ« ﻭﻗﺪ ﺗﻔﺮﺩ‪.‬‬
‫»ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٠٦٢‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،٣٣٤/١‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٢٧٥٢‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴﺮ )‪ ،(١٢٨٨٠‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪،٦٨/٤‬‬
‫ﻭﺍﻟﺨﻄﻴﺐ ﻓﻲ ﺗﺎﺭﻳﺨﻪ ‪ .٢٠٨/١٢‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ )‪ ،(٥٦٧٩‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ‬
‫‪ ٥٤٠/٨‬ﺣﺪﻳﺚ )‪ ،(٦١٨١‬ﻭﺿﻌﻴﻒ ﺍﻟﺘﺮﻣﺬﻱ ّ‬
‫ﻟﻠﻌﻼﻣﺔ ﺍﻷﻟﺒﺎﻧﻲ )‪.(١٨٠‬‬
 ‫‪٢٦٢‬‬

‫ث َر ُ ل ِ اﷲِ ﮊ‬
‫ِ َا ِ‬ ‫َ ءَ ِ‬ ‫َ ُب َ‬ ‫‪٥٥‬‬

‫ــﻴ ُﻦ ْﺑ ُﻦ ُﻣ َﺤ ‪‬ﻤﺪٍ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫ِ‬ ‫‪ ٣٩٩‬ـ ‪ ‬ﱠ َ‬

‫‪ ‬ﺛﻨَ‪ ‬ﺃ َ ْﺣ َﻤ ُﺪ ْﺑ ُﻦ َﻣﻨﻴﻊٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺣ َﺴ ْ‬
‫ﺙ ﺃَ ِ‬ ‫ﻕ‪ ،‬ﻋﻦ ﻋﻤ ِﺮﻭ ﺑﻦ ِ ﺍ ْﻟﺤﺎﺭ ِ ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﺧﻲ ُﺟ َﻮ ْﻳ ِﺮ َﻳ َﺔ‬ ‫َ‬ ‫ﻴﻞ‪َ ،‬ﻋ ْﻦ ﺃَﺑﻲ ﺇ ْﺳﺤﺎ َ َ ْ َ ْ ْ‬ ‫َﺣ ‪‬ﺪ َﺛ َﻨﺎ ِﺇ ْﺳ َﺮﺍﺋ ُ‬
‫ﺿﺎ‬ ‫ــﻮﻝ ﺍﷲ ِ ﮊ ِﺇ ‪‬ﻻ ِﺳ َ‬
‫ــﻼ َﺣ ُﻪ َﻭ َﺑ ْﻐ َﻠ َﺘ ُﻪ َﻭ ْﺃﺭ ً‬ ‫ـ َﻟ ُﻪ ُﺻ ْﺤ َﺒ ٌﺔ ـ ﻗَــﺎ َﻝ‪َ :‬ﻣﺎ َﺗ َﺮﻙَ َﺭ ُﺳ ُ‬
‫َﺟ َﻌ َﻠ َﻬﺎ َﺻ َﺪ َﻗ ًﺔ)‪.(١‬‬

‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ﺍ ْﻟ ُﻤ َﺜﻨ‪‬ﻰ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨــﺎ ﺃ َ ُﺑﻮ ﺍ ْﻟ َﻮﻟِﻴﺪِ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫‪ ٤٠٠‬ـ ‪ ‬ﱠ‬
‫ﻠﻤﺔَ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ُﻫ َﺮ ْﻳ َﺮ َﺓ ﻗَﺎ َﻝ‪:‬‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬
‫َﺣ ‪‬ﻤﺎ ُﺩ ْﺑ ُﻦ َﺳ َﻠ َﻤﺔَ‪َ ،‬ﻋ ْﻦ ُﻣ َﺤ ‪‬ﻤﺪ ْﺑﻦ ِ َﻋ ْﻤﺮﻭ‪َ ،‬ﻋ ْﻦ ﺃَﺑﻲ َﺳ َ‬
‫ُﻚ؟ َﻓﻘَــﺎ َﻝ‪ :‬ﺃ َ ْﻫﻠِﻲ َﻭ َﻭ َﻟﺪِﻱ‪،‬‬ ‫َﺎﻃﻤ ُﺔ ِﺇ َﻟﻰ ﺃَﺑِﻲ َﺑ ْﻜ ٍ‬ ‫ِ‬
‫ﺖ‪َ :‬ﻣ ْﻦ َﻳ ِﺮﺛ َ‬‫ــﺮ‪َ ،‬ﻓﻘَﺎ َﻟ ْ‬ ‫ﺕﻓ َ‬ ‫َﺟﺎﺀَ ْ‬
‫ِ‬
‫ُﻮﻝ‪:‬‬
‫ﺭﺳﻮ َﻝ ﺍﷲ ﮊ َﻳﻘ ُ‬ ‫ﺖ ُ‬
‫ِ‬
‫ﺙ ﺃَﺑِﻲ؟ َﻓﻘَﺎ َﻝ ﺃ َ ُﺑﻮ َﺑ ْﻜ ٍﺮ‪َ :‬ﺳــﻤ ْﻌ ُ‬ ‫ﺖ‪َ :‬ﻣﺎ ﻟِﻲ َﻻ ﺃَﺭ ِ ُ‬ ‫َﻓﻘَﺎ َﻟ ْ‬
‫ــﻮﻝ ﺍﷲ ِ ﮊ َﻳ ُﻌﻮ ُﻟ ُﻪ‪َ ،‬ﻭﺃ ُ ْﻧ ِﻔ ُﻖ َﻋ َﻠﻰ َﻣ ْﻦ‬ ‫ﻮﻝ َﻣ ْﻦ َﻛﺎ َﻥ َﺭ ُﺳ ُ‬
‫ِ‬
‫ﺙ«‪َ ،‬ﻭ َﻟﻜﻨ‪‬ﻲ ﺃ َ ُﻋ ُ‬ ‫َ»ﻻ ﻧ َ‬
‫ُﻮﺭ ُ‬
‫ﻮﻝ ﺍﷲ ِ ﮊ ُﻳ ْﻨ ِﻔ ُﻖ َﻋ َﻠ ْﻴﻪِ)‪.(٢‬‬ ‫َﻛﺎ َﻥ َﺭ ُﺳ ُ‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺇﺳﺮﺍﺋﻴﻞ ﻫﻮ ﺍﺑﻦ ﻳﻮﻧﺲ‪ ،‬ﻭﺃﺑﻮ ﺇﺳﺤﺎﻕ ﻫﻮ ﺍﻟﺴﺒﻴﻌﻲ‪.‬‬

‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ‪ (٢٧٣٩) ٢/٤‬ﻭ‪ (٢٨٧٣) ٣٩/٤‬ﻭ‪ (٢٩١٢) ٤٨/٤‬ﻭ‪ (٣٠٩٨) ٩٩/٤‬ﻭ‪،(٤٤٦١) ١٨/٦‬‬
‫ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ .٢٢٩/٦‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٩‬ﺣﺪﻳﺚ )‪ ،(١٣٦٦٧‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪١١٠/١٤‬‬
‫ﺣﺪﻳﺚ )‪.(١٠٧١٩‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ‪ ،‬ﻣﺤﻤﺪ ﺑﻦ ﻋﻤﺮﻭ ﻫﻮ ﺍﺑﻦ ﻋﻠﻘﻤﺔ ﺍﻟﻠﻴﺜﻲ ﺻﺪﻭﻕ ﺣﺴﻦ ﺍﻟﺤﺪﻳﺚ‪.‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٦٠٨‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ١٣/١‬ﻭ‪ ،٢٥٣/٢‬ﻭﺍﻟﻤﺼﻨﻒ ﻓﻲ ﺍﻟﺠﺎﻣــﻊ )‪ ،(١٦٠٩‬ﻭﻓﻲ ﻋﻠﻠﻪ ﺍﻟﻜﺒﻴﺮ )‪ ،(٤٨٤‬ﻭﺍﻟﺒﺰﺍﺭ‬
‫)‪ (٢٥‬ﻭ)‪ .(٢٦‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٥‬ﺣﺪﻳﺚ )‪ ،(٦٦٢٥‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٦٢٧/٩‬ﺣﺪﻳﺚ )‪.(٧١١٢‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،١٠/١‬ﻭﺍﺑﻦ ﺷــﺒﺔ ﻓﻲ ﺗﺎﺭﻳﺦ ﺍﻟﻤﺪﻳﻨﺔ ‪ ١٩٨/١‬ﻣﻦ ﻃﺮﻳﻖ ﺃﺑﻲ ﺳــﻠﻤﺔ ﻋﻦ ﻓﺎﻃﻤﺔ‪،‬‬
‫ﻟﻴﺲ ﻓﻴﻪ ﺃﺑﻮ ﻫﺮﻳﺮﺓ‪.‬‬
 ‫ﺍﺙ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ‬ ‫ﻴﺮ ِ‬
‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ِﻣ َ‬
‫‪ ٥٥‬ـ َﺑ ُ‬
‫‪٢٦٣‬‬
‫‪ ‬ﺛَﻨَ‪ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ﺍ ْﻟﻤ َﺜﻨ‪‬ﻰ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻳ ْﺤﻴﻰ ْﺑ ُﻦ َﻛﺜِ ٍ‬
‫ﻴﺮ ﺍ ْﻟ َﻌ ْﻨ َﺒ ِﺮ ‪‬ﻱ‬ ‫‪ ٤٠١‬ـ ‪ ‬ﱠ‬
‫َ‬ ‫ُ‬ ‫ُ‬
‫ــﻌ َﺒﺔُ‪َ ،‬ﻋ ْﻦ َﻋ ْﻤ ِﺮﻭ ْﺑﻦ ِ ُﻣ ‪‬ﺮ َﺓ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ﺍ ْﻟ َﺒﺨْ َﺘ ِﺮ ‪‬ﻱ‪ ،‬ﺃ َ ‪‬ﻥ‬
‫ﺣﺪ َﺛ َﻨﺎ ُﺷ ْ‬ ‫ﺃ َ ُﺑﻮ َﻏ ‪‬ﺴﺎﻥَ‪ ،‬ﻗَﺎ َﻝ‪ :‬‬
‫ِ ِ‬ ‫ِ ٍ ِ‬
‫ﺼﺎﺣﺒِﻪِ‪:‬‬ ‫ُﻮﻝ ُﻛﻞ‪َ ‬ﻭﺍﺣﺪ ﻣ ْﻨ ُﻬ َﻤﺎ ﻟ َ‬ ‫ﺼ َﻤﺎﻥِ‪َ ،‬ﻳﻘ ُ‬ ‫ﺍ ْﻟﻌﺒﺎﺱ ﻭﻋﻠِﻴﺎ ﺟﺎﺀﺍ ِﺇﻟﻰ ﻋﻤﺮ ﻳﺨْ ﺘ ِ‬
‫ُ ََ َ َ‬ ‫َ‪َ َ  َ َ َ ‬‬
‫ﻑ‪،‬‬ ‫ﺃَﻧﺖ َﻛﺬﺍ‪ ،‬ﺃَﻧﺖ َﻛ َﺬﺍ‪َ ،‬ﻓﻘَﺎ َﻝ ﻋﻤﺮ‪ ،‬ﻟِﻄَ ْﻠﺤﺔَ‪ ،‬ﻭﺍﻟﺰ‪ ‬ﺑﻴ ِﺮ‪ ،‬ﻭﻋﺒﺪ ِ ﺍﻟﺮﺣﻤﻦ ِ ﺑﻦ ِ ﻋﻮ ٍ‬
‫َ َ َْ َ َْ ‪ْ َ ْ َ ْ ‬‬ ‫َُُ‬ ‫ْ َ‬ ‫ْ َ‬
‫ِ‬ ‫ِ‬
‫ُﻮﻝ‪ُ » :‬ﻛ ‪‬ﻞ َﻣﺎﻝ ِ ﻧَﺒ ِ ‪‬ﻲ َﺻﺪَ َﻗ ٌﺔ‪ِ ،‬ﺇ ‪‬ﻻ‬ ‫َﻭ َﺳ ْﻌﺪ ٍ‪ :‬ﺃ َ ْﻧ ُﺸ ُﺪ ُﻛ ْﻢ ﺑِﺎﷲ ﺃ َ َﺳ ِﻤ ْﻌ ُﺘ ْﻢ َﺭ ُﺳﻮ َﻝ ﺍﷲ ﮊ َﻳﻘ ُ‬
‫ِ ِ ِ‬ ‫ِ‬
‫ﺼ ٌﺔ)‪.(١‬‬‫ﺙ؟« َﻭﻓﻲ ﺍ ْﻟ َﺤﺪﻳﺚ ﻗ ‪‬‬ ‫َﻣﺎ ﺃَ ْﻃ َﻌ َﻤ ُﻪ‪ِ ،‬ﺇﻧ‪‬ﺎ َﻻ ﻧ َ‬
‫ُﻮﺭ ُ‬
‫ِ‬ ‫‪ ٤٠٢‬ـ ‪ ‬ﱠ َ‬
‫ﻴﺴــﻰ‪َ ،‬ﻋ ْﻦ‬‫‪ ‬ﺛﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ﺍ ْﻟ ُﻤ َﺜﻨ‪‬ﻰ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺻﻔْ َﻮﺍ ُﻥ ْﺑ ُﻦ ﻋ َ‬
‫ﺭﺳﻮ َﻝ ﺍﷲ ِ ﮊ ﻗَﺎ َﻝ‪:‬‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬
‫ﺎﻣ َﺔ ْﺑﻦ ِ َﺯ ْﻳﺪ‪َ ،‬ﻋﻦ ِ ﺍﻟﺰ‪ْ ‬ﻫﺮ ‪‬ﻱ‪َ ،‬ﻋ ْﻦ ُﻋ ْﺮ َﻭ َﺓ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋﺸَ ﺔَ‪ ،‬ﺃ َ ‪‬ﻥ ُ‬ ‫ﺃ ُ َﺳ َ‬
‫ﺻﺪَ َﻗ ٌﺔ«)‪.(٢‬‬ ‫ﺙ َﻣﺎ َﺗ َﺮ ْﻛ َﻨﺎ َﻓ ُﻬ َﻮ َ‬ ‫َ»ﻻ ﻧ َ‬
‫ُﻮﺭ ُ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ْﺑ ُﻦ َﻣ ْﻬﺪ ِ ‪‬ﻱ‬
‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸــﺎﺭٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ ‪‬‬
‫‪ ٤٠٣‬ـ ‪ ‬ﱠ‬
‫ــﻦ ﺃَﺑِﻲ ُﻫﺮ ْﻳﺮ َﺓ‪َ ،‬ﻋﻦ ِ‬ ‫ِ‬ ‫ِ‬
‫َ َ‬ ‫ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺳــﻔْ َﻴﺎ ُﻥ‪َ ،‬ﻋ ْﻦ ﺃَﺑﻲ ﺍﻟ ‪‬ﺰ َﻧﺎﺩ‪َ ،‬ﻋﻦ ِ ﺍﻷَ ْﻋ َﺮﺝِ‪َ ،‬ﻋ ْ‬
‫ﺎﺭﺍ ﻭ َﻻ ﺩِﺭﻫﻤــﺎ‪ ،‬ﻣﺎ َﺗﺮ ْﻛﺖ ﺑﻌﺪَ َﻧ َﻔ َﻘﺔِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫َ َ ُ َْ‬ ‫ْ ًَ‬ ‫ــﻢ َﻭ َﺭ َﺛﺘﻲ ﺩﻳ َﻨ ً َ‬ ‫ﺍﻟﻨ‪‬ﺒ ‪‬ﻲ ﮊ ﻗَﺎ َﻝ‪»َ :‬ﻻ َﺗ ْﻘ َﺘﺴ ُ‬
‫ﺻﺪَ َﻗ ٌﺔ«)‪.(٣‬‬ ‫ِ ِِ‬ ‫ِ ِ‬
‫ﻧ َﺴﺎﺋﻲ َﻭ ُﻣ ْﺆﻧَﺔ َﻋﺎﻣﻠﻲ َﻓ ُﻬ َﻮ َ‬
‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ ﻻﻧﻘﻄﺎﻋﻪ‪ ،‬ﻓﺈﻥ ﺃﺑﺎ ﺍﻟﺒﺨﺘﺮﻱ ﺳﻌﻴﺪ ﺑﻦ ﻓﻴﺮﻭﺯ ﻟﻢ ﻳﺴﻤﻌﻪ ﻣﻦ ﺍﻟﻌﺒﺎﺱ ﺃﻭ ﻋﻠﻲ‪ ،‬ﺑﻞ‬
‫ﺳﻤﻌﻪ ﻣﻦ ﺭﺟﻞ‪ ،‬ﻓﺄﻋﺠﺒﻪ ﺍﻟﺤﺪﻳﺚ‪ ،‬ﻓﻄﻠﺐ ﻣﻨﻪ ﺃﻥ ﻳﻜﺘﺒﻪ ﻟﻪ‪ ،‬ﻓﻜﺘﺒﻪ ﻟﻪ‪ ،‬ﻛﻤﺎ ﻧﺺ ﻋﻠﻴﻪ ﺃﺑﻮ ﺩﺍﻭﺩ‬
‫)‪ ،(٢٩٧٥‬ﻭﻫﺬﺍ ﺍﻟﺮﺟﻞ ﻣﺠﻬﻮﻝ ﻻ ُﻳﻌﺮﻑ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥٦٨/١٣‬ﺣﺪﻳﺚ )‪.(١٠٥٤٢‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﻣﺎﻟﻚ ﺑﺮﻭﺍﻳﺔ ﺍﻟﻠﻴﺜﻲ )‪ ،(٢٨٤٠‬ﻭﺃﺣﻤﺪ ‪ ١٤٥/٦‬ﻭ‪ ،٢٦٢‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ (٤٠٣٥) ١١٥/٥‬ﻭ‪١٨٥/٨‬‬
‫)‪ (٦٧٢٧‬ﻭ‪ ،(٦٧٣٠) ١٨٧/٨‬ﻭﻣﺴﻠﻢ ‪ ،(١٧٥٨) ١٥٣/٥‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ (٢٩٧٦‬ﻭ)‪ .(٢٩٧٧‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ‬
‫ﺍﻷﺷﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ )‪ ،(١٦٤٠٧‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٣/٢٠‬ﺣﺪﻳﺚ )‪.(١٦٧٨٨‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﻣﺎﻟﻚ ﺑﺮﻭﺍﻳﺔ ﺍﻟﻠﻴﺜﻲ )‪ ،(٢٨٤١‬ﻭﺍﻟﺤﻤﻴــﺪﻱ )‪ ،(١١٣٤‬ﻭﺃﺣﻤﺪ ‪ ٢٤٢/٢‬ﻭ‪ ٣٧٦‬ﻭ‪ ٤٦٣‬ﻭ‪،٤٦٤‬‬
‫ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ (٢٧٧٦) ١٥/٤‬ﻭ‪ ٩٩/٤‬ﻭ)‪ (٣٠٩٦‬ﻭ‪ ،(٦٧٢٩) ١٨٦/٨‬ﻭﻣﺴﻠﻢ ‪ ،(١٧٦٠) ١٥٦/٥‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ‬
‫)‪ (٢٩٧٤‬ﻣﻦ ﻃﺮﻕ ﻋﻦ ﺃﺑﻲ ﺍﻟﺰﻧﺎﺩ‪ ،‬ﻋﻦ ﺍﻟﺰﻫﺮﻱ ﺑﻪ‪.‬‬
 ‫‪٢٦٤‬‬

‫‪ ‬ﺛَﻨَ‪ ‬ﺍ ْﻟ َﺤ َﺴ ُﻦ ْﺑ ُﻦ َﻋﻠِ ‪‬ﻲ ﺍ ْﻟ َﺨ ‪‬ﻼ ُﻝ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺑ ِ ْﺸ ُﺮ ْﺑ ُﻦ ُﻋ َﻤ َﺮ ﻗَﺎ َﻝ‪:‬‬
‫‪ ٤٠٤‬ـ ‪ ‬ﱠ‬
‫ﻚ ْﺑ َﻦ ﺃ َ َﻧﺲٍ‪َ ،‬ﻋﻦ ِ ﺍﻟﺰ‪ْ ‬ﻫ ِﺮ ‪‬ﻱ‪َ ،‬ﻋ ْﻦ َﻣﺎﻟِﻚ ِ ْﺑﻦ ِ ﺃ َ ْﻭﺱ ِ ْﺑﻦ ِ ﺍ ْﻟ َﺤ َﺪﺛَﺎﻥِ‪،‬‬ ‫ِ‬
‫ﺖ َﻣﺎﻟ َ‬
‫ِ‬
‫َﺳــﻤ ْﻌ ُ‬
‫ﻑ‪َ ،‬ﻭﻃَ ْﻠ َﺤﺔُ‪،‬‬ ‫ﻗَﺎ َﻝ‪ :‬ﺩ َﺧ ْﻠﺖ ﻋ َﻠــﻰ ﻋﻤﺮ ﻓ ََﺪ َﺧﻞ ﻋ َﻠﻴــﻪِ ﻋﺒ ُﺪ ﺍﻟﺮﺣﻤﻦ ِ ﺑﻦ ﻋــﻮ ٍ‬
‫َْ ‪ْ َ ُ ْ َ ْ ‬‬ ‫َ َ ْ‬ ‫ََُ‬ ‫ُ َ‬ ‫َ‬
‫ﻭﺳــﻌ ٌﺪ‪ ،‬ﻭﺟﺎﺀ ﻋﻠِﻲ ﻭﺍ ْﻟﻌﺒﺎﺱ ﻳﺨْ ﺘ ِ‬
‫ﺼ َﻤﺎﻥِ‪َ ،‬ﻓﻘَﺎ َﻝ َﻟ ُﻬ ْﻢ ُﻋ َﻤ ُﺮ‪ :‬ﺃ َ ْﻧ ُﺸ ُﺪ ُﻛ ْﻢ ﺑِﺎﻟ‪ِ ‬ﺬﻱ‬ ‫َ َ ْ َ َ َ َ ‪َ َ ُ َ َ ‬‬
‫ِ‬ ‫ِِ ِ ِ‬
‫ﺙ‪،‬‬ ‫ُﻮﺭ ُ‬‫ﺽ‪ ،‬ﺃ َ َﺗ ْﻌ َﻠ ُﻤﻮ َﻥ ﺃ َ ‪‬ﻥ َﺭ ُﺳﻮ َﻝ ﺍﷲ ﮊ ﻗَﺎ َﻝ‪»َ :‬ﻻ ﻧ َ‬ ‫ﺎﺀ َﻭﺍﻷَ ْﺭ ُ‬ ‫ــﻤ ُ‬
‫ﺍﻟﺴ َ‬ ‫ُﻮﻡ ‪‬‬ ‫ﺑﺈ ْﺫﻧﻪ َﺗﻘ ُ‬
‫ﺼ ٌﺔ ﻃَ ﻮِﻳ َﻠ ٌﺔ)‪.(١‬‬ ‫ِ ِ ِ‬ ‫ِ‬
‫ﺻﺪَ َﻗ ٌﺔ« َﻓﻘَﺎ ُﻟﻮﺍ‪ :‬ﺍﻟﻠ‪ُ ‬ﻬ ‪‬ﻢ َﻧ َﻌ ْﻢ‪َ .‬ﻭﻓﻲ ﺍ ْﻟ َﺤﺪﻳﺚ ﻗ ‪‬‬ ‫َﻣﺎ َﺗ َﺮ ْﻛ َﻨ ُﺎﻩ َ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ْﺑ ُﻦ َﻣ ْﻬﺪ ِ ‪‬ﻱ‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸــﺎﺭٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ ‪‬‬ ‫‪ ٤٠٥‬ـ ‪ ‬ﱠ‬
‫ﺎﺻﻢ ِ ْﺑﻦ ِ َﺑ ْﻬ َﺪ َﻟﺔَ‪َ ،‬ﻋ ْﻦ ﺯ ِ ‪‬ﺭ ْﺑﻦ ِ ُﺣ َﺒ ْﻴﺶٍ‪َ ،‬ﻋ ْﻦ َﻋﺎﺋِﺸَ ﺔَ‪،‬‬ ‫ﻗَﺎ َﻝ‪ :‬ﺣ ‪‬ﺪ َﺛﻨﺎ ﺳﻔْ ﻴﺎ ُﻥ‪ ،‬ﻋﻦ ﻋ ِ‬
‫َ ْ َ‬ ‫َ َ ُ َ‬
‫ــﻮﻝ ﺍﷲ ِ ﮊ ﺩِﻳ َﻨ ًﺎﺭﺍ َﻭ َﻻ ﺩِ ْﺭ َﻫ ًﻤﺎ َﻭ َﻻ َﺷــﺎ ًﺓ َﻭ َﻻ َﺑ ِﻌ ًﻴﺮﺍ‪ ،‬ﻗَﺎ َﻝ‪:‬‬ ‫ﺖ‪َ :‬ﻣﺎ َﺗ َﺮﻙَ َﺭ ُﺳ ُ‬ ‫ﻗَﺎ َﻟ ْ‬
‫ﻚ ﻓِﻲ ﺍ ْﻟ َﻌ ْﺒﺪ ِ َﻭﺍﻷَ َﻣﺔِ)‪.(٢‬‬ ‫َﻭﺃ َ ُﺷ ‪‬‬

‫ﻭﺃﺧﺮﺟﻪ ﻣﺴﻠﻢ ‪ ،(١٧٦٠) ١٥٦/٥‬ﻭﺍﺑﻦ ﺧﺰﻳﻤﺔ )‪ (٢٤٨٨‬ﻣﻦ ﻃﺮﻳﻖ ﻳﻮﻧﺲ ﻭﻋﻘﻴﻞ ﻋﻦ ﺍﻟﺰﻫﺮﻱ‪ ،‬ﺑﻪ‪.‬‬
‫ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٩‬ﺣﺪﻳﺚ )‪ ،(١٣٦٦٧‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٢٧/١٧‬ﺣﺪﻳﺚ )‪.(١٣٧١٣‬‬
‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﻏﺮﻳﺐ«‪.‬‬
‫ٌ‬ ‫ﺻﺤﻴﺢ‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (١٦١٠‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟﻪ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ )‪ ،(٩٧٧٢‬ﻭﺍﺑﻦ ﺳﻌﺪ ‪ ،٣١٤/٢‬ﻭﺃﺣﻤﺪ ‪ ٢٥/١‬ﻭ‪ ٤٧‬ﻭ‪ ٤٨‬ﻭ‪ ٤٩‬ﻭ‪ ٦٠‬ﻭ‪ ١٦٢‬ﻭ‪ ١٦٤‬ﻭ‪١٧٩‬‬
‫ﻭ‪ ١٩١‬ﻭ‪ ،٢٠٨‬ﻭﺍﺑﻦ ﺷــﺒﺔ ﻓﻲ ﺗﺎﺭﻳﺦ ﺍﻟﻤﺪﻳﻨﺔ ‪ ،٢٠٥/١‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ (٣٠٩٤) ٩٦/٤‬ﻭ‪ (٤٠٣٣) ١١٣/٥‬ﻭ‪٨١/٧‬‬
‫)‪ (٥٣٥٨‬ﻭ‪ (٦٧٢٨) ١٨٥/٨‬ﻭ‪ ،(٧٣٠٥) ١٢١/٩‬ﻭﻣﺴــﻠﻢ ‪ ،(١٧٥٧) ١٥١/٥‬ﻭﺃﺑــﻮ ﺩﺍﻭﺩ )‪ (٢٩٦٣‬ﻭ)‪،(٢٩٦٤‬‬
‫ﻭﺍﻟﺒﺰﺍﺭ )‪ (٢‬ﻭ)‪ ،(٥١٨‬ﻭﺍﻟﻨﺴــﺎﺋﻲ ‪ ،١٣٥/٧‬ﻭﺍﻟﻤﺮﻭﺯﻱ ﻓﻲ ﻣﺴــﻨﺪ ﺃﺑﻲ ﺑﻜﺮ )‪ ،(٢‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ (٢‬ﻭ)‪(٣‬‬
‫ﻭ)‪ ،(٤‬ﻭﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﺷــﺮﺡ ﺍﻟﻤﻌﺎﻧﻲ ‪ ،٥/٢‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )‪ ،(٦٦٠٨‬ﻭﺍﻟﺒﻴﻬﻘﻲ ‪ ٢٩٧/٦‬ﻭ‪ ،٢٨٩٨‬ﻭﺍﻟﺒﻐﻮﻱ‬
‫)‪ .(٢٧٣٨‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٧‬ﺣﺪﻳﺚ )‪ ،(١٠٦٣٢‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥٦٨/١٣‬ﺣﺪﻳﺚ )‪.(١٠٥٤٢‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ‪ ،‬ﻋﺎﺻﻢ ﺑﻦ ﺑﻬﺪﻟﺔ ﻫﻮ ﺍﺑﻦ ﺃﺑﻲ ﺍﻟﻨﺠﻮﺩ ﻓﻴﻪ ﻛﻼﻡ ﻭﺣﺪﻳﺜﻪ ﻻ ﻳﻨﺰﻝ ﻋﻦ ﺭﺗﺒﺔ ﺍﻟﺤﺴﻦ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﺤﻤﻴﺪﻱ )‪ ،(٢٧١‬ﻭﺃﺣﻤــﺪ ‪ ١٣٦/٦‬ﻭ‪ ١٨٥‬ﻭ‪ .١٨٧‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١١‬ﺣﺪﻳﺚ‬
‫)‪ ،(١٦٠٨٥‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٨٧/٢٠‬ﺣﺪﻳﺚ )‪.(١٧٢٨٢‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ُﺭ ْﺅﻳَ ِﺔ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ ِﻓﻲ ﺍﻟ ‪‬ﻨ ْﻮﻡ‬ ‫‪ ٥٦‬ـ َﺑ ُ‬
‫‪٢٦٥‬‬

‫َ ءَ ِ ُر ٴوْ َ ِ َر ُ ل ِ اﷲِ ﮊ ِ ا ﱠ ْ م‬ ‫َ ُب َ‬ ‫‪٥٦‬‬

‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ْﺑ ُﻦ َﻣ ْﻬﺪ ِ ‪‬ﻱ‬

‫‪ ‬ﺛﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ّﺸــﺎﺭ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ ّ‬
‫ٍ‬ ‫‪ ٤٠٦‬ـ ‪ ‬ﱠ َ‬
‫ﻕ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ﺍﻷَ ْﺣ َﻮﺹِ‪َ ،‬ﻋ ْﻦ َﻋﺒﺪ ِ ﺍﷲ ِ ْﺑﻦ ِ‬ ‫ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺳﻔْ َﻴﺎ ُﻥ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ِﺇ ْﺳ َﺤﺎ َ‬
‫ْ‬
‫»ﻣ ْﻦ َﺭﺁﻧِﻲ ﻓِﻲ ﺍ ْﻟ َﻤ َﻨﺎﻡ ِ َﻓ َﻘﺪْ َﺭﺁﻧِﻲ َﻓ ِﺈ ‪‬ﻥ ‪‬‬ ‫ٍ‬
‫ﺍﻟﺸ ْﻴ َﻄﺎ َﻥ‬ ‫ــﻌﻮﺩ‪َ ،‬ﻋﻦ ِ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ﻗَﺎ َﻝ‪َ :‬‬ ‫َﻣ ْﺴ ُ‬
‫َﻻ َﻳ َﺘ َﻤ ‪‬ﺜ ُﻞ ﺑِﻲ«)‪.(١‬‬
‫ــﻦ َﺑ ‪‬ﺸــﺎﺭٍ‪َ ،‬ﻭ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ ﺍ ْﻟ ُﻤ َﺜﻨ‪‬ﻰ‪ ،‬ﻗ َ‬
‫َــﺎﻻ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُ‬ ‫‪ ٤٠٧‬ـ ‪ ‬ﱠ‬
‫ﺼﻴﻦٍ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ َﺻﺎﻟِﺢٍ‪َ ،‬ﻋ ْﻦ‬ ‫ِ‬
‫ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺟ ْﻌ َﻔ ٍﺮ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ُﺷ ْﻌ َﺒﺔُ‪َ ،‬ﻋ ْﻦ ﺃَﺑﻲ ُﺣ َ‬
‫»ﻣ ْﻦ َﺭﺁﻧِﻲ ﻓِﻲ ﺍ ْﻟ َﻤ َﻨﺎﻡ ِ َﻓ َﻘﺪْ َﺭﺁﻧِﻲ َﻓ ِﺈ ‪‬ﻥ‬ ‫ِ‬
‫ــﻮﻝ ﺍﷲ ﮊ ‪َ :‬‬ ‫ﺃَﺑِﻲ ُﻫ َﺮ ْﻳ َﺮ َﺓ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻗَﺎ َﻝ َﺭ ُﺳ ُ‬
‫ﺼ ‪‬ﻮ ُﺭ ـ ﺃ َ ْﻭ ﻗَﺎ َﻝ‪َ :‬ﻻ َﻳ َﺘ َﺸ ‪‬ﺒ ُﻪ ـ ﺑِﻲ«)‪.(٢‬‬ ‫ﺍﻟﺸ ْﻴ َﻄﺎ َﻥ َﻻ ﻳ َﺘ َ‬
‫‪‬‬
‫ﻴﻔﺔَ‪ ،‬ﻋﻦ ﺃَﺑِﻲ ﻣﺎﻟِﻚ ٍ‬
‫َ‬ ‫َ ْ‬ ‫ﻒ ْﺑ ُﻦ َﺧﻠِ َ‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒﺔُ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﺧ َﻠ ُ‬‫‪ ٤٠٨‬ـ ‪ ‬ﱠ‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺳﻔﻴﺎﻥ ﻫﻮ ﺍﻟﺜﻮﺭﻱ‪ ،‬ﻭﺃﺑﻮ ﺍﻷﺣﻮﺹ ﻫﻮ ﻋﻮﻑ ﺑﻦ ﻣﺎﻟﻚ‪.‬‬

‫ﺻﺤﻴﺢ«‪.‬‬
‫ٌ‬ ‫»ﺣﺴﻦ‬
‫ٌ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﻤﺼﻨﻒ ﺑﻤﺘﻨﻪ ﻭﺇﺳﻨﺎﺩﻩ ﻓﻲ ﺍﻟﺠﺎﻣﻊ )‪ (٢٢٧٦‬ﻭﻗﺎﻝ‪:‬‬
‫ﻭﺃﺧﺮﺟــﻪ ﺃﺣﻤــﺪ ‪ ٣٧٥/١‬ﻭ‪ ٤٠٠‬ﻭ‪ ٤٤٠‬ﻭ‪ ،٤٥٠‬ﻭﺍﻟﺪﺍﺭﻣــﻲ )‪ ،(٢٤٥‬ﻭﺍﺑﻦ ﻣﺎﺟــﻪ )‪،(٣٩٠٠‬‬
‫ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ،(٥٢٥٠‬ﻭﺍﻟﺸﺎﺷﻲ )‪ (٧٤٠‬ﻭ)‪ ،(٧٤١‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻷﻭﺳﻂ )‪ ،(١٢٥٦‬ﻭﺃﺑﻮ ﻧﻌﻴﻢ‬
‫‪ ٣٤٨/٤‬ﻭ‪ .٢٤٦/٧‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٦‬ﺣﺪﻳﺚ )‪ ،(٩٥٠٩‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪٩٣/١٢‬‬
‫ﺣﺪﻳﺚ )‪.(٩٢٥١‬‬
‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﺷــﻌﺒﺔ ﻫﻮ ﺍﺑﻦ ﺍﻟﺤﺠﺎﺝ‪ ،‬ﻭﺃﺑﻮ ﺣﺼﻴﻦ ﻫﻮ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﺎﺻﻢ‪ ،‬ﻭﺃﺑﻮ ﺻﺎﻟﺢ ﻫﻮ‬
‫ﺍﻟﺴﻤﺎﻥ‪.‬‬
‫ّ‬ ‫ﺫﻛﻮﺍﻥ‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٤٠٠/١‬ﻭ‪ ٤١٠‬ﻭ‪ ٤٦٣‬ﻭ‪ ٤٦٩‬ﻭ‪ ،٥١٩/٢‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ (١٠٠) ٣٨/١‬ﻭ‪ ،(٦١٩٧) ٥٤/٨‬ﻭﻣﺴﻠﻢ‬
‫ﻓﻲ ﻣﻘﺪﻣﺔ ﻛﺘﺎﺑﻪ ‪ .٧/١‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٩‬ﺣﺪﻳﺚ )‪ ،(١٢٨٢٨‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪٤٩١/١٧‬‬
‫ﺣﺪﻳﺚ )‪.(١٣٩٩٢‬‬
 ‫‪٢٦٦‬‬
‫»ﻣ ْﻦ َﺭﺁﻧِﻲ ﻓِﻲ ﺍ ْﻟ َﻤ َﻨﺎﻡ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺍﻷَ ْﺷ َﺠﻌ ‪‬ﻲ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻴﻪ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻗَﺎ َﻝ َﺭ ُﺳ ُ‬
‫ــﻮﻝ ﺍﷲ ﮊ ‪َ :‬‬
‫َﻓ َﻘﺪْ َﺭﺁﻧِﻲ«)‪.(١‬‬

‫ﻴﺴﻰ‪َ :‬ﻭﺃ َ ُﺑﻮ َﻣﺎﻟِﻚ ٍ َﻫ َﺬﺍ ُﻫ َﻮ‪َ :‬ﺳ ْﻌ ُﺪ ْﺑ ُﻦ ﻃَ ﺎﺭِﻕِ ْﺑﻦ ِ ﺃ َ ْﺷ َﻴ َﻢ‪َ ،‬ﻭﻃَ ﺎﺭ ِ ُﻕ ْﺑ ُﻦ‬ ‫ِ‬
‫ﻗَﺎ َﻝ ﺃ َ ُﺑﻮ ﻋ َ‬
‫ِ‬
‫ﺃ َ ْﺷ َﻴ َﻢ ُﻫ َﻮ ﻣ ْﻦ ﺃ َ ْﺻ َﺤﺎﺏ ِ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ‪َ ،‬ﻭﻗ َْﺪ َﺭ َﻭﻯ َﻋﻦ ِ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ﺃ َ َﺣﺎﺩِ َ‬
‫ﻳﺚ‪.‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻒ ْﺑ ُﻦ َﺧﻠ َﻴﻔﺔَ‪َ :‬ﺭﺃ َ ْﻳ ُ‬
‫ﺖ َﻋ ْﻤ َﺮﻭ ْﺑ َﻦ‬ ‫ُﻮﻝ‪ :‬ﻗَﺎ َﻝ َﺧ َﻠ ُ‬‫ﺖ)‪َ (٢‬ﻋﻠ ‪‬ﻲ ْﺑ َﻦ ُﺣ ْﺠ ٍﺮ َﻳﻘ ُ‬‫َﺳﻤ ْﻌ ُ‬
‫ِ‬
‫ﺐ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ َﻭﺃ َ َﻧﺎ ﻏ َُﻼ ٌﻡ َﺻ ِﻐ ٌﻴﺮ‪.‬‬ ‫ٍ‬
‫ُﺣ َﺮ ْﻳﺚ َﺻﺎﺣ َ‬
‫ِ‬ ‫ِ ٍ‬
‫ﺍﻟﻮﺍﺣﺪ ِ ْﺑ ُﻦ ﺯ ِ َﻳﺎﺩٍ‪َ ،‬ﻋ ْﻦ‬ ‫‪ ٤٠٩‬ـ ‪ ‬ﱠ َ‬
‫‪ ‬ﺛﻨَ‪ُ ‬ﻗ َﺘ ْﻴ َﺒ ُﺔ ْﺑ ُﻦ َﺳــﻌﻴﺪ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ َ‬
‫ُﻮﻝ‪ :‬ﻗَﺎ َﻝ‬
‫ــﺮ َﺓ َﻳﻘ ُ‬ ‫ﻳ‬ ‫ﺮ‬ ‫ﻫ‬ ‫ﺎ‬ ‫ﺑ‬ ‫ﺎﺻﻢ ِ ﺑــﻦ ِ ُﻛ َﻠﻴﺐٍ‪ ،‬ﻗَــﺎ َﻝ‪ :‬ﺣ ‪‬ﺪﺛَﻨِﻲ ﺃَﺑِﻲ‪ ،‬ﺃَﻧ‪‬ﻪ ﺳ ِ‬
‫ــﻤ َﻊ ﺃ َ‬ ‫ﻋ ِ‬
‫َ َ‬ ‫ْ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ْ‬ ‫ْ‬ ‫َ‬
‫ﺍﻟﺸ ْﻴ َﻄﺎ َﻥ َﻻ َﻳ َﺘ َﻤ ‪‬ﺜ ُﻠﻨِﻲ«)‪.(٣‬‬ ‫ِ‬
‫»ﻣ ْﻦ َﺭﺁﻧِﻲ ﻓِﻲ ﺍ ْﻟ َﻤ َﻨﺎﻡ ِ َﻓ َﻘﺪْ َﺭﺁﻧِﻲ َﻓ ِﺈ ‪‬ﻥ ‪‬‬ ‫ﻮﻝ ﺍﷲ ﮊ ‪َ :‬‬ ‫َﺭ ُﺳ ُ‬
‫ِِ‬
‫ــﺖ‪ :‬ﻗ َْﺪ َﺭﺃ َ ْﻳ ُﺘ ُ‬ ‫ــﻦ َﻋﺒ‪‬ﺎﺱٍ‪َ ،‬ﻓ ُﻘ ْﻠ ُ‬ ‫ﻗَــﺎ َﻝ ﺃَﺑِﻲ‪ :‬ﻓ ََﺤ ‪‬ﺪﺛ ُ‬
‫ــﻪ‪َ ،‬‬ ‫)‪(٤‬‬
‫ﺕ‬ ‫ﻓﺬ َﻛ ْﺮ ُ‬ ‫ْــﺖ ﺑﻪ ْﺍﺑ َ‬
‫ﺖ‪َ :‬ﺷﺒ‪ْ ‬ﻬ ُﺘ ُﻪ ﺑِﻪِ‪َ ،‬ﻓﻘَﺎ َﻝ ْﺍﺑ ُﻦ َﻋﺒ‪‬ﺎﺱ ٍ‪ِ :‬ﺇﻧ‪ُ ‬ﻪ َﻛﺎ َﻥ ُﻳ ْﺸﺒِ ُﻬ ُﻪ‪.‬‬ ‫ِ‬
‫ﺍ ْﻟ َﺤ َﺴ َﻦ ْﺑ َﻦ َﻋﻠ ‪‬ﻲ‪َ ،‬ﻓ ُﻘ ْﻠ ُ‬

‫)‪ (١‬ﺣﺪﻳﺚ ﺻﺤﻴﺢ‪.‬‬

‫ﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ ‪ ،٥٥/١١‬ﻭﺃﺣﻤﺪ ‪ ٤٧٢/٣‬ﻭ‪ ،٣٩٤/٦‬ﻭﺍﺑﻦ ﺃﺑﻲ ﻋﺎﺻﻢ ﻓﻲ ﺍﻵﺣﺎﺩ ﻭﺍﻟﻤﺜﺎﻧﻲ‬
‫)‪ ،(١٣٠٥‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴﺮ )‪ .(٨١٨٠‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (٣‬ﺣﺪﻳﺚ )‪ ،(٤٠٩٧‬ﻭﺍﻟﻤﺴﻨﺪ‬
‫ﺍﻟﺠﺎﻣﻊ ‪ ٥٣٥/٧‬ﺣﺪﻳﺚ )‪.(٥٤٣٤‬‬
‫)‪ (٢‬ﺳﻘﻂ ﻛﻼﻡ ﺍﻟﻤﺼﻨﻒ ﻣﻦ ﻧﺴﺨﺔ »ﺡ«‪.‬‬
‫ﻭﻓﻲ »ﻉ‪ ،‬ﻫـ « ﻗﺎﻝ ﺃﺑﻮ ﻋﻴﺴﻰ‪ :‬ﺳﻤﻌﺖ‪...‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ‪ ،‬ﻋﺎﺻﻢ ﺑﻦ ﻛﻠﻴﺐ ﺛﻘﺔ ﻛﻤﺎ ﻓﻲ »ﺍﻟﺘﺤﺮﻳﺮ« ﻭﻭﺍﻟﺪﻩ ﻛﻠﻴﺐ ﺑﻦ ﺷﻬﺎﺏ ﺻﺪﻭﻕ ﺣﺴﻦ‬
‫ﺍﻟﺤﺪﻳﺚ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ٢٣٢/٢‬ﻭ‪ ،٣٤٢‬ﻭﺇﺳﺤﺎﻕ ﺑﻦ ﺭﺍﻫﻮﻳﻪ )‪ .(٢٦٤‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷﺮﺍﻑ )‪ (١٠‬ﺣﺪﻳﺚ‬
‫)‪ ،(١٤٢٩٨‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٧٧٢/١٧‬ﺣﺪﻳﺚ )‪.(١٤٤٤٨‬‬
‫)‪ (٤‬ﺍﻟﻘﺎﺋﻞ‪ :‬ﻫﻮ ﻋﺎﺻﻢ ﺑﻦ ﻛﻠﻴﺐ‪.‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ُﺭ ْﺅﻳَ ِﺔ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ ِﻓﻲ ﺍﻟ ‪‬ﻨ ْﻮﻡ‬ ‫‪ ٥٦‬ـ َﺑ ُ‬
‫‪٢٦٧‬‬

‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ َﺑ ‪‬ﺸﺎﺭٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ْﺍﺑ ُﻦ ﺃَﺑِﻲ َﻋﺪ ِ ‪‬ﻱ‪َ ،‬ﻭ ُﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُﻦ‬ ‫‪ ٤١٠‬ـ ‪ ‬ﱠ‬
‫ﻳﺪ ﺍ ْﻟ َﻔﺎﺭ ِ ِﺳ ‪‬ﻲ َﻭ َﻛﺎ َﻥ َﻳ ْﻜ ُﺘ ُﺐ‬ ‫ﻑ ْﺑ ُﻦ ﺃَﺑِﻲ َﺟ ِﻤﻴ َﻠﺔَ‪َ ،‬ﻋ ْﻦ َﻳ ِﺰ َ‬ ‫َﺟ ْﻌ َﻔ ٍﺮ‪ ،‬ﻗ ََﺎﻻ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﻮ ُ‬
‫ِ‬ ‫ِ‬
‫ﺖ‬ ‫ﺖ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ﻓﻲ ﺍ ْﻟ َﻤ َﻨﺎﻡ ِ َﺯ َﻣ َﻦ ْﺍﺑﻦ ِ َﻋﺒ‪‬ﺎﺱٍ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻓ ُﻘ ْﻠ ُ‬ ‫ﻒ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺭﺃ َ ْﻳ ُ‬ ‫ﺼﺎﺣ َ‬ ‫ﺍ ْﻟ َﻤ َ‬
‫ــﻦ َﻋﺒ‪‬ﺎﺱ ٍ‪ِ :‬ﺇ ‪‬ﻥ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ َﺭ ُﺳــﻮ َﻝ ﺍﷲ ﮊ ﻓﻲ ﺍﻟﻨ ْ‪‬ﻮﻡِ‪َ ،‬ﻓﻘَﺎ َﻝ ْﺍﺑ ُ‬ ‫ﻻ ْﺑﻦ ِ َﻋﺒ‪‬ــﺎﺱ ٍ‪ِ :‬ﺇﻧ‪‬ﻲ َﺭﺃ َ ْﻳ ُ‬
‫ﻴﻊ ﺃَ ْﻥ َﻳ َﺘ َﺸ ‪‬ﺒ َﻪ ﺑِﻲ‪َ ،‬ﻓ َﻤ ْﻦ َﺭﺁﻧِﻲ ﻓِﻲ‬ ‫ِ‬ ‫ِ‬
‫ﺍﻟﺸ ْﻴ َﻄﺎ َﻥ َﻻ َﻳ ْﺴ َﺘﻄ ُ‬ ‫ُﻮﻝ‪»ِ :‬ﺇ ‪‬ﻥ ‪‬‬ ‫ﺭﺳﻮ َﻝ ﺍﷲ َﻛﺎ َﻥ َﻳﻘ ُ‬ ‫ُ‬
‫ِ‬ ‫ِ‬
‫ﺍﻟﺮ ُﺟ َﻞ ﺍﻟ‪‬ﺬﻱ َﺭﺃ َ ْﻳ َﺘ ُﻪ ﻓﻲ ﺍﻟ ّﻨ ْﻮﻡِ؟‬ ‫ِ‬ ‫ِ‬
‫ﺖ َﻫ َﺬﺍ ‪‬‬ ‫ﻴﻊ ﺃ َ ْﻥ َﺗ ْﻨ َﻌ َ‬‫ﺍﻟ ‪‬ﻨ ْﻮﻡ ِ َﻓ َﻘﺪْ َﺭﺁﻧﻲ«‪َ ،‬ﻫ ْﻞ َﺗ ْﺴ َﺘﻄ ُ‬
‫ــﻤﺮ ِﺇ َﻟﻰ‬ ‫ِ‬
‫َ‬
‫ــﻤ ُﻪ َﻭ َﻟ ْﺤ ُﻤ ُﻪ ﺃ ْﺳ ُ‬ ‫ﺍﻟﺮ ُﺟ َﻠ ْﻴﻦِ‪ ،‬ﺟ ْﺴ ُ‬ ‫ــﻚ َﺭ ُﺟ ًﻼ َﺑ ْﻴ َﻦ ‪‬‬ ‫ﺖ َﻟ َ‬ ‫ﻗَــﺎ َﻝ‪َ :‬ﻧ َﻌ ْﻢ‪ ،‬ﺃ َ ْﻧ َﻌ ُ‬
‫ِ‬ ‫ِ‬ ‫ﺍ ْﻟﺒﻴﺎﺽِ‪ ،‬ﺃ َ ْﻛﺤﻞ ﺍ ْﻟﻌﻴﻨﻴﻦِ‪ ،‬ﺣﺴــﻦ ‪ِ ِ ِ ‬‬
‫ﺕ‬ ‫ﻴﻞ َﺩ َﻭﺍﺋ ِﺮ ﺍ ْﻟ َﻮ ْﺟﻪ‪ ،‬ﻗ َْﺪ َﻣ َﻸ َ ْ‬ ‫ﺍﻟﻀﺤﻚ‪َ ،‬ﺟﻤ ُ‬ ‫َ َ ُ‬ ‫َ ُ ََْْ‬ ‫ََ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻑ ‪َ :‬ﻭ َﻻ ﺃ َ ْﺩﺭِﻱ‬ ‫ﻟ ْﺤ َﻴ ُﺘ ُﻪ َﻣﺎ َﺑ ْﻴ َﻦ َﻫﺬﻩ ِﺇ َﻟﻰ َﻫــﺬﻩ‪ ،‬ﻗ َْﺪ َﻣ َﻸ َ ْ‬
‫)‪(١‬‬
‫ــﻮ ٌ‬
‫ﺕ َﻧ ْﺤ َﺮ ُﻩ‪ .‬ﻗَﺎ َﻝ َﻋ ْ‬
‫ﻣﺎ ﻛﺎﻥ ﻣﻊ ﻫ َﺬﺍ ﺍﻟﻨ‪‬ﻌﺖِ ـ َﻓﻘَﺎﻝ ﺍﺑﻦ ﻋﺒﺎﺱ ٍ‪َ :‬ﻟﻮ ﺭﺃَﻳﺘﻪ ﻓِﻲ ﺍ ْﻟﻴﻘَﻈَ ﺔِ‬
‫ﺖ‬ ‫ﺍﺳ َﺘﻄَ ْﻌ َ‬ ‫ْ‬ ‫ﺎ‬ ‫ﻣ‬ ‫َ‬ ‫َ‬ ‫ْ َ َُْ‬ ‫َ ْ ُ َ‪‬‬ ‫ْ‬ ‫َ َ َ َ َ َ‬
‫ﻕ َﻫ َﺬﺍ)‪.(٢‬‬ ‫ﺃ َ ْﻥ َﺗ ْﻨ َﻌ َﺘ ُﻪ ﻓ َْﻮ َ‬
‫ِ‬ ‫ِِ‬ ‫ِ‬
‫ــﻲ ُﻫ َﻮ‪َ :‬ﻳ ِﺰ ُﻳﺪ ْﺑ ُﻦ ُﻫ ْﺮ ُﻣ َﺰ‪َ ،‬ﻭ ُﻫ َﻮ ﺃَﻗ َْﺪ ُﻡ ﻣ ْﻦ‬
‫ﻴﺴــﻰ‪َ :‬ﻭ َﻳ ِﺰ ُﻳﺪ ﺍ ْﻟ َﻔﺎﺭﺳ ‪‬‬‫ﻗﺎ َﻝ ﺃ َ ُﺑﻮ ﻋ َ‬
‫ِ‬ ‫ِ‬
‫ﺍﻟﺮﻗَﺎﺷ ‪‬ﻲ‪َ ،‬ﻭ َﺭ َﻭﻯ َﻳ ِﺰ ُﻳﺪ ﺍ ْﻟ َﻔﺎﺭِﺳ ‪‬ﻲ َﻋﻦ ِ ْﺍﺑﻦ ِ َﻋﺒ‪‬ﺎﺱ ٍ ﺃ َ َﺣﺎﺩِ َ‬
‫ﻳﺚ‪.‬‬ ‫ﻳﺪ ‪‬‬ ‫َﻳ ِﺰ َ‬
‫ﻙ ﺍﺑﻦ ﻋﺒﺎﺱٍ‪ ،‬ﻭﻫﻮ ﻳ ِﺰﻳﺪ ﺑﻦ ﺃَﺑﺎﻥ ﺍﻟﺮﻗ ِ‬ ‫ِ‬ ‫ِ‬
‫َﺎﺷ ‪‬ﻲ‪َ ،‬ﻭ ُﻫ َﻮ‬ ‫َ َُ َ ُ ْ ُ َ َ ‪‬‬ ‫ﺍﻟﺮﻗَﺎﺷ ‪‬ﻲ َﻟ ْﻢ ُﻳ ْﺪﺭ ِ ْ َ َ ‪‬‬‫َﻭ َﻳ ِﺰ ُﻳﺪ ‪‬‬
‫ِ‬ ‫ﻳﺮﻭِﻱ ﻋﻦ ﺃَﻧﺲِ ﺑﻦ ِ ﻣﺎﻟِﻚٍ‪ ،‬ﻭﻳ ِﺰﻳﺪ ﺍ ْﻟ َﻔﺎﺭ ِ ِﺳــﻲ‪ ،‬ﻭﻳ ِﺰﻳﺪ ﺍﻟﺮﻗ ِ‬
‫َﺎﺷ ‪‬ﻲ ﻛِ َﻼ ُﻫ َﻤﺎ ﻣ ْﻦ‬ ‫‪ ُ ََ ‬‬ ‫ََ ُ‬ ‫َ ْ َ ْ َ‬ ‫َْ‬
‫ﻑ ﺍﻷَ ْﻋ َﺮﺍﺑ ِ ‪‬ﻲ‪.‬‬ ‫ِ‬ ‫ِ‬ ‫ﺃَﻫﻞ ِ ﺍ ْﻟﺒ ِ‬
‫ﻑ ْﺑ ُﻦ ﺃَﺑﻲ َﺟﻤﻴ َﻠ َﺔ َ‬
‫ﻫﻮ‪َ :‬ﻋ ْﻮ ٌ‬ ‫ﺼ َﺮﺓ‪َ ،‬ﻭ َﻋ ْﻮ ُ‬
‫َ ْ‬ ‫ْ‬

‫)‪ (١‬ﻫﻮ‪ :‬ﻋﻮﻑ ﺑﻦ ﺃﺑﻲ ﺟﻤﻴﻠﺔ ﺃﺣﺪ ﺭﻭﺍﺓ ﺍﻟﺴﻨﺪ‪.‬‬

‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ؛ ﻟﻀﻌﻒ ﻳﺰﻳﺪ ﺍﻟﻔﺎﺭﺳﻲ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺃﺑــﻲ ﺷــﻴﺒﺔ ‪ ٤١٧/١٠‬ﻭ‪ ،٥٦/١١‬ﻭﺃﺣﻤﺪ ‪ .٣٦/١‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (٤‬ﺣﺪﻳﺚ‬
‫)‪ ،(٦٥٥٨‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٥٢٣/٩‬ﺣﺪﻳﺚ )‪.(٦٩٧٣‬‬
 ‫‪٢٦٨‬‬
‫ِ‬
‫‪ ‬ﺛَﻨَ‪ ‬ﺃ َ ُﺑﻮ َﺩ ُﺍﻭ َﺩ ُﺳ َﻠ ْﻴ َﻤﺎ ُﻥ ْﺑ ُﻦ َﺳ ْﻠﻢ ٍ ﺍ ْﻟ َﺒ ْﻠﺨ ‪‬ﻲ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺍﻟﻨ ْ‬
‫‪‬ﻀ ُﺮ ْﺑ ُﻦ‬ ‫‪ ٤١١‬ـ ‪ ‬ﱠ‬
‫ِ‬
‫ﻑ ﺍﻷَ ْﻋ َﺮﺍﺑ ِ ‪‬ﻲ‪ :‬ﺃ َ َﻧﺎ ﺃ َ ْﻛ َﺒ ُﺮ ﻣ ْﻦ َﻗ َﺘﺎ َﺩ َﺓ‪.‬‬‫ُﺷ َﻤ ْﻴﻞٍ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻗَﺎ َﻝ َﻋ ْﻮ ٌ‬
‫ِ ِ‬ ‫ِ ِ ٍ‬ ‫ِ‬ ‫‪ ٤١٢‬ـ ‪ ‬ﱠ َ‬
‫ﺍﻫﻴﻢ ْﺑﻦ ِ‬
‫ُﻮﺏ ْﺑ ُﻦ ﺇ ْﺑ َﺮ َ‬ ‫‪ ‬ﺛﻨَ‪َ ‬ﻋ ْﺒ ُﺪ ﺍﷲ ْﺑ ُﻦ ﺃَﺑﻲ ﺯ َﻳﺎﺩ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻳ ْﻌﻘ ُ‬
‫ِ‬
‫ــﻬﺎﺏ ٍ ﺍﻟﺰ‪ْ ‬ﻫ ِﺮ ‪‬ﻱ‪َ ،‬ﻋ ْﻦ َﻋ ‪‬ﻤــﻪِ ﻗَﺎ َﻝ‪ :‬ﻗَﺎ َﻝ‬ ‫ِ‬
‫ﺳــﻌﺪ ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ْﺍﺑ ُﻦ ﺃَﺧــﻲ ْﺍﺑﻦ ِ ﺷ َ‬
‫ٍ‬
‫ْ‬
‫»ﻣ ْﻦ َﺭﺁﻧﻲ ـ َﻳ ْﻌﻨِﻲ ﻓِﻲ ﺍﻟﻨ ْ‪‬ﻮﻡ ِ ـ‬ ‫ِ‬
‫ﻮﻝ ﺍﷲ ﮊ ‪َ :‬‬ ‫ﺃ َ ُﺑﻮ َﺳ َﻠ َﻤﺔ‪ :‬ﻗَﺎ َﻝ ﺃ َ ُﺑﻮ َﻗ َﺘﺎ َﺩ َﺓ‪ :‬ﻗَﺎ َﻝ َﺭ ُﺳ ُ‬
‫َﻓ َﻘﺪْ َﺭﺃَﻯ ﺍ ْﻟ َﺤ ‪‬ﻖ«)‪.(١‬‬
‫ِ ‪ِِ ‬‬ ‫ِ‬ ‫ِ‬
‫ــﻲ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ‬ ‫ﺍﻟﺪﺍﺭﻣ ‪‬‬ ‫ﺍﻟﺮ ْﺣ َﻤــﻦ‬ ‫ــﻦ َﻋ ْﺒﺪ ‪‬‬‫‪ ‬ﺛَﻨَ‪َ ‬ﻋ ْﺒ ُﺪ ﺍﷲ ْﺑ ُ‬ ‫‪ ٤١٣‬ـ ‪ ‬ﱠ‬
‫ٍ‬
‫ﺖ‪،‬‬ ‫ﻳﺰ ْﺑ ُﻦ ﺍ ْﻟ ُﻤﺨْ َﺘﺎﺭِ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺛَﺎﺑ ِ ٌ‬ ‫ُﻣ َﻌﻠ‪‬ﻰ ْﺑ ُﻦ ﺃ َ َﺳــﺪ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ َﻋ ْﺒ ُﺪ َ‬
‫ﺍﻟﻌ ِﺰ ِ‬
‫ِ)‪(٢‬‬
‫»ﻣ ْﻦ َﺭﺁﻧِﻲ ﻓِﻲ ﺍ ْﻟﻤ َﻨﺎﻡ ِ َﻓ َﻘﺪْ َﺭﺁﻧِﻲ‪َ ،‬ﻓ ِﺈ ‪‬ﻥ‬ ‫َﻋ ْﻦ ﺃ َ َﻧﺲٍ‪ :‬ﺃ َ ‪‬ﻥ َﺭ ُﺳــﻮ َﻝ ﺍﷲ ﮊ ﻗَﺎ َﻝ‪َ :‬‬
‫ِ‬ ‫ِ ِ ٍ‬ ‫ِ‬
‫ﻴﻦ‬‫»ﻭ ُﺭ ْﺅ َﻳﺎ ﺍ ْﻟ ُﻤ ْﺆﻣﻦ ِ ُﺟ ْﺰ ٌﺀ ﻣ ْﻦ ﺳــ ‪‬ﺘﺔ َﻭﺃَ ْﺭ َﺑﻌ َ‬ ‫ﺎﻥ َﻻ َﻳ َﺘﺨَ ‪‬ﻴ ُﻞ ﺑِﻲ« َﻭﻗَﺎ َﻝ‪َ :‬‬ ‫ــﻴ َﻄ َ‬
‫ﺍﻟﺸ ْ‬ ‫َ‬
‫ُﺟ ْﺰ ًﺀﺍ ﻣ ِ َﻦ ﺍﻟ ‪‬ﻨ ُﺒ ‪‬ﻮﺓ ِ«)‪.(٣‬‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪ ،‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﺑﻲ ﺯﻳﺎﺩ ﺛﻘﺔ ﻛﻤﺎ ﻓﻲ »ﺍﻟﺘﺤﺮﻳﺮ« ﻭﺍﺑﻦ ﺃﺧﻲ ﺍﻟﺰﻫﺮﻱ ﻫﻮ ﻣﺤﻤﺪ ﺑﻦ‬
‫ﻋﺒﺪ ﺍﷲ ﺻﺪﻭﻕ ﺣﺴﻦ ﺍﻟﺤﺪﻳﺚ ﻭﻗﺪ ﺗﻮﺑﻊ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ‪ ،٣٠٦/٥‬ﻭﻣﺴﻠﻢ ‪ (٢٢٦٧) ٥٤/٧‬ﻣﻦ ﻃﺮﻳﻖ ﺍﺑﻦ ﺃﺧﻲ ﺍﻟﺰﻫﺮﻱ‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﺪﺍﺭﻣﻲ )‪ ،(٢١٤٦‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ (٦٩٩٦) ٤٢/٩‬ﻣﻦ ﻃﺮﻳﻖ ﺍﻟﺰﺑﻴﺪﻱ‪ ،‬ﻋﻦ ﺍﻟﺰﻫﺮﻱ‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﻣﺴــﻠﻢ ‪ (٢٢٦٧) ٥٤/٧‬ﻣﻦ ﻃﺮﻳﻖ ﻳﻮﻧﺲ‪ ،‬ﻋﻦ ﺍﻟﺰﻫﺮﻱ‪ .‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪(٨‬‬
‫ﺣﺪﻳﺚ )‪ ،(١٢١٣٦‬ﻭﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪ ٣٨٣/١٦‬ﻭﺣﺪﻳﺚ )‪.(١٢٥٥٧‬‬
‫)‪ (٢‬ﻓﻲ ﺍﻟﻨﺴﺦ ﺍﻟﻤﻄﺒﻮﻋﺔ »ﻉ‪ ،‬ﺱ‪ ،‬ﻝ«‪» :‬ﺇﻥ ﺍﻟﻨﺒﻲ ﮊ « ﻭﻫﻮ ﻣﺨﺎﻟﻒ ﻟﺠﻤﻴﻊ ﺍﻟﻨﺴﺦ ﺍﻟﺨﻄﻴﺔ‪.‬‬
‫)‪ (٣‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺃﺑﻲ ﺷــﻴﺒﺔ ‪ ،٥٦/١١‬ﻭﺃﺣﻤــﺪ ‪ ،٢٦٩/٣‬ﻭﺍﻟﺒﺨــﺎﺭﻱ ‪ ،(٦٩٩٤) ٤٢/٩‬ﻭﺃﺑﻮ ﻧﻌﻴﻢ ﻓﻲ‬
‫ﺍﻟﺤﻠﻴــﺔ ‪ ،٣٣٠/٢‬ﻭﺍﻟﺒﻐﻮﻱ )‪ ،(٣٢٨٦‬ﻭﺃﺑﻮ ﻋﻮﺍﻧﺔ ﻓﻲ ﺍﻟﺮﺅﻳﺎ ﻛﻤﺎ ﻓــﻲ ﺇﺗﺤﺎﻑ ﺍﻟﻤﻬﺮﺓ ‪،٥٤٥/١‬‬
‫ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ .(٣٢٨٥‬ﻭﺍﻧﻈﺮ‪ :‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ )‪ (١‬ﺣﺪﻳﺚ )‪ ،(٤٥٥‬ﻭﺍﻟﻤﺴــﻨﺪ ﺍﻟﺠﺎﻣﻊ ‪٢٥٤/٢‬‬
‫ﺣﺪﻳﺚ )‪.(١١٦٩‬‬
 ‫ﺎﺏ َﻣﺎ َﺟﺎﺀَ ِﻓﻲ ُﺭ ْﺅﻳَ ِﺔ َﺭ ُﺳﻮﻝِ ِ‬
‫ﺍﷲ ﮊ ِﻓﻲ ﺍﻟ ‪‬ﻨ ْﻮﻡ‬ ‫‪ ٥٦‬ـ َﺑ ُ‬
‫‪٢٦٩‬‬
‫ِ‬ ‫ِ‬
‫ﺖ ﺃَﺑِﻲ َﻳﻘ ُ‬
‫ُــﻮﻝ‪ :‬ﻗَﺎ َﻝ‬ ‫ــﻲ‪ ،‬ﻗَــﺎ َﻝ‪َ :‬ﺳــﻤ ْﻌ ُ‬ ‫ــﻦ َﻋﻠ ‪‬‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُ‬‫‪ ٤١٤‬ـ ‪ ‬ﱠ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ﺑِﺎﻷَﺛ َِﺮ)‪.(١‬‬ ‫ﻴﺖ ﺑِﺎ ْﻟﻘ َ‬
‫َﻀﺎﺀ ﻓ ََﻌ َﻠ ْﻴ َ‬ ‫َﻋ ْﺒ ُﺪ ﺍﷲ ْﺑ ُﻦ ﺍ ْﻟ ُﻤ َﺒ َﺎﺭﻙ‪ِ :‬ﺇ َﺫﺍ ْﺍﺑ ُﺘﻠ َ‬
‫ِ‬
‫ــﻤ ْﻴﻞٍ‪ ،‬ﻗَﺎ َﻝ‪:‬‬
‫‪‬ﻀ ُﺮ ْﺑ ُﻦ ُﺷ َ‬ ‫ــﻦ َﻋﻠ ‪‬ﻲ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣ ‪‬ﺪ َﺛ َﻨﺎ ﺍﻟﻨ ْ‬ ‫‪ ‬ﺛَﻨَ‪ُ ‬ﻣ َﺤ ‪‬ﻤ ُﺪ ْﺑ ُ‬‫‪ ٤١٥‬ـ ‪ ‬ﱠ‬
‫ﻳــﻦ‪ ،‬ﻓَﺎ ْﻧﻈُ ُﺮﻭﺍ َﻋ ‪‬ﻤ ْﻦ‬ ‫ِ‬
‫ﻳﺚ ﺩ ٌ‬
‫ِ‬
‫ﻳﻦ ﻗَﺎ َﻝ‪َ :‬ﻫ َﺬﺍ ﺍ ْﻟ َﺤﺪ ُ‬ ‫ﺃ َ ْﻧﺒﺄَ َﻧﺎ ْﺍﺑ ُﻦ َﻋﻮﻥٍ‪ ،‬ﻋﻦ ِ ْﺍﺑﻦ ِ ِﺳ ِ‬
‫ــﻴﺮ َ‬ ‫ْ‬ ‫َ‬
‫َﺗﺄَ ُﺧ ُﺬﻭ َﻥ ﺩِ ْﻳ َﻨ ُﻜ ْﻢ)‪.(٢‬‬

‫)‪ (١‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬

‫)‪ (٢‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﻣﺴﻠﻢ ﻓﻲ ﻣﻘﺪﻣﺔ ﻛﺘﺎﺑﻪ ‪ ١١/١‬ﻣﻦ ﻃﺮﻕ ﻋﻦ ﻫﺸﺎﻡ ﻭﺃﻳﻮﺏ ﻋﻦ ﺍﺑﻦ ﺳﻴﺮﻳﻦ‪ ،‬ﺑﻪ‪.‬‬
 ‫ا‪‬ﻬ‪‬رس‬

‫· ﻓﻬﺮﺱ ﺃﻃﺮﺍﻑ ﺍﻷﺣﺎﺩﻳﺚ‬

‫· ﻓﻬﺮﺱ ﻣﺴﺎﻧﻴﺪ ﺍﻟﺼﺤﺎﺑﺔ‬

‫· ﻓﻬﺮﺱ ﻣﺴﺎﻧﻴﺪ ﺍﻟﻨﺴﺎﺀ ﺍﻟﺼﺤﺎﺑﻴﺎﺕ‬

‫· ﻓﻬﺮﺱ ﺍﻟﻤﺮﺍﺳﻴﻞ ﻭﺃﻗﻮﺍﻝ ﺍﻟﺘﺎﺑﻌﻴﻦ‬

‫· ﻓﻬﺮﺱ ﺭﺟﺎﻝ ﺍﻟﺴﻨﺪ‬

‫· ﺟﺮﻳﺪﺓ ﺍﻟﻤﺼﺎﺩﺭ ﻭﺍﻟﻤﺮﺍﺟﻊ‬

‫· ﺍﻟﻔﻬﺮﺱ‬
 ‫ﻓﻬـﺮﺱ ﺃﻃـﺮﺍﻑ ﺍﻟﺤـﺪﻳﺚ‬
‫‪٢٧٣‬‬

‫ـ س أ ـ اف ا ـ‬

‫ﺭﻗﻢ ﺍﻟﺤﺪﻳﺚ‬ ‫ﺍﻟﻘﺎﺋﻞ‬ ‫ﻃﺮﻑ ﺍﻟﺤﺪﻳﺚ‬

‫أ‬
‫‪٣٨٥‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺁﺧﺮ ﻧﻈﺮﺓ ﻧﻈﺮﺗﻬﺎ ﺇﻟﻰ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫‪١٨٦‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﺃﺃﺻﻠﻲ ﻓﺄﺗﻮﺿﺄ‬
‫‪٣٤٤‬‬ ‫ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻌﺎﺹ‬ ‫ـ ﺃﺑﻮ ﺑﻜﺮ )ﺃﻧﺎ ﺧﻴﺮ ﺃﻭ ﺃﺑﻮ ﺑﻜﺮ(‬
‫‪١٧٩‬‬ ‫ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬ ‫ـ ﺃﺗﺎﻧﺎ ﺍﻟﻨﺒﻲ ﮊ ﻓﻲ ﻣﻨﺰﻟﻨﺎ ﻓﺬﺑﺤﻨﺎ ﻟﻪ‬
‫‪٣٢٥‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﺃﺗﺒﻜﻴﻦ ﻋﻨﺪ ﺭﺳﻮﻝ ﺍﷲ‬
‫‪٢٤٠‬‬ ‫ﺍﻟﺤﺴﻦ ﺍﻟﺒﺼﺮﻱ‬ ‫ـ ﺃﺗﺖ ﻋﺠﻮﺯ ﺇﻟﻰ ﺍﻟﻨﺒﻲ ﮊ ﻓﻘﺎﻟﺖ‬
‫‪١٠٤‬‬ ‫ﺍﺑﻦ ﻋﻤﺮ‬ ‫ﺧﺎﺗﻤﺎ ﻣﻦ ﺫﻫﺐ‬
‫ً‬ ‫ـ ﺍﺗﺨﺬ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫‪٩٤‬‬ ‫ﺍﺑﻦ ﻋﻤﺮ‬ ‫ﺧﺎﺗﻤﺎ ﻣﻦ ﻭﺭﻕ‬
‫ً‬ ‫ـ ﺍﺗﺨﺬ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫‪٢٥٢‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﺃﺗﺪﺭﻭﻥ ﻣﺎ ﺧﺮﺍﻓﺔ؟‬
‫‪١٤٢‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺃُﺗﻲ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺑﺘﻤﺮ ﻓﺮﺃﻳﺘﻪ ﻳﺄﻛﻞ‬
‫‪٢٠٩‬‬ ‫ﺍﻟ ّﻨ ّﺰﺍﻝ ﺑﻦ ﺳﺒﺮﺓ‬ ‫ـ ﺃُﺗﻲ ﻋﻠﻲ ﺑﻜﻮﺯ ﻣﻦ ﻣﺎﺀ‪ ،‬ﻭﻫﻮ ﻓﻲ ﺍﻟﺮﺣﺒﺔ‬
‫‪١٦٧‬‬ ‫ﺃﺑﻮ ﻫﺮﻳﺮﺓ‬ ‫ـ ﺃﺗﻲ ﺍﻟﻨﺒﻲ ﮊ ﺑﻠﺤﻢ ﻓﺮﻓﻊ ﺇﻟﻴﻪ ﺍﻟﺬﺭﺍﻉ‬
‫‪٥٨‬‬ ‫ﻗﺮﺓ ﺑﻦ ﺇﻳﺎﺱ‬ ‫ـ ﺃﺗﻴﺖ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻓﻲ ﺭﻫﻂ‬
‫‪٢٣‬‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺳﺮﺟﺲ‬ ‫ـ ﺃﺗﻴﺖ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻭﻫﻮ ﻓﻲ ﻧﺎﺱ‬
‫‪٣٢٢‬‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺸﺨﻴﺮ‬ ‫ـ ﺃﺗﻴﺖ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻭﻫﻮ ﻳﺼﻠﻲ‬
‫‪ ٢٠٣‬ﻭ‪٣٥٦‬‬ ‫ﻣﻌﻮﺫ‬
‫ﺍﻟﺮﺑﻴﻊ ﺑﻨﺖ ّ‬ ‫ـ ﺃﺗﻴﺖ ﺍﻟﻨﺒﻲ ﮊ ﺑﻘﻨﺎﻉ ﻣﻦ ﺭﻃﺐ‬
 ‫‪٢٧٤‬‬

‫ﺭﻗﻢ ﺍﻟﺤﺪﻳﺚ‬ ‫ﺍﻟﻘﺎﺋﻞ‬ ‫ﻃﺮﻑ ﺍﻟﺤﺪﻳﺚ‬

‫‪٤٥‬‬ ‫ﺃﺑﻮ ﺭﻣﺜﺔ ﺍﻟﺘﻴﻤﻲ‬ ‫ـ ﺃﺗﻴﺖ ﺍﻟﻨﺒﻲ ﮊ ﻣﻊ ﺍﺑﻦ ﻟﻲ‬
‫‪٤٣‬‬ ‫ﺃﺑﻮ ﺭﻣﺜﺔ ﺍﻟﺘﻴﻤﻲ‬ ‫ـ ﺃﺗﻴﺖ ﺍﻟﻨﺒﻲ ﮊ ﻭﻣﻌﻲ ﺍﺑﻦ ﻟﻲ‬
‫‪٣٣١‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺍﺟﻠﺴﻲ ﻓﻲ ﺃﻱ ﻃﺮﻳﻖ ﺍﻟﻤﺪﻳﻨﺔ ﺷﺌﺖ‬
‫‪٣٦٠‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺍﺣﺘﺠﻢ ﺭﺳﻮﻝ ﺍﷲ ﮊ‪ ،‬ﺣﺠﻤﻪ ﺃﺑﻮ ﻃﻴﺒﺔ‬
‫‪٢٤٠‬‬ ‫ﺍﻟﺤﺴﻦ ﺍﻟﺒﺼﺮﻱ‬ ‫ـ ﺃﺧﺒﺮﻭﻫﺎ ﺃﻧﻬﺎ ﻻ ﺗﺪﺧﻠﻬﺎ ﻭﻫﻲ ﻋﺠﻮﺯ‬
‫‪٣٢٥‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﺃﺧﺬ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺍﺑﻨﺔ ﻟﻪ ﺗﻘﻀﻲ‬
‫‪١٢٢‬‬ ‫ﺣﺬﻳﻔﺔ ﺑﻦ ﺍﻟﻴﻤﺎﻥ‬ ‫ـ ﺃﺧﺬ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺑﻌﻀﻠﺔ ﺳﺎﻗﻲ‬
‫‪١٩٥‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺃﺧﺮﺝ ﺇﻟﻴﻨﺎ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ﻗﺪﺡ‬
‫‪٧٧‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺃﺧﺮﺝ ﺇﻟﻴﻨﺎ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ﻧﻌﻠﻴﻦ ﺟﺮﺩﺍﻭﻳﻦ‬
‫‪١١٩‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ﻣﻠﺒ ًﺪﺍ‬
‫ﻛﺴﺎﺀ ّ‬
‫ً‬ ‫ـ ﺃﺧﺮﺟﺖ ﺇﻟﻴﻨﺎ ﻋﺎﺋﺸﺔ‬
‫‪١٥٤‬‬ ‫ﺃﺑﻮ ﻣﻮﺳﻰ ﺍﻷﺷﻌﺮﻱ‬ ‫ـ ﺍﺩﻥ ﻓﺈﻧﻲ ﺭﺃﻳﺖ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﺄﻛﻞ ﻟﺤﻢ‬
‫‪١٥٦‬‬ ‫ﺃﺑﻮ ﻣﻮﺳﻰ ﺍﻷﺷﻌﺮﻱ‬ ‫ـ ﺍﺩﻥ ﻓﺈﻧﻲ ﻗﺪ ﺭﺃﻳﺖ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺃﻛﻞ ﻣﻨﻪ‬
‫‪١٩٠‬‬ ‫ﻋﻤﺮ ﺑﻦ ﺃﺑﻲ ﺳﻠﻤﺔ‬ ‫ـ ﺍﺩﻥ ﻳﺎ ﺑﻨﻲ ﻓﺴ ‪‬ﻢ ﺍﷲ ﺗﻌﺎﻟﻰ‬
‫‪٤١٤‬‬ ‫ﺍﺑﻦ ﺍﻟﻤﺒﺎﺭﻙ‬ ‫ـ ﺇﺫﺍ ﺍﺑﺘﻠﻴﺖ ﺑﺎﻟﻘﻀﺎﺀ ﻓﻌﻠﻴﻚ ﺑﺎﻷﺛﺮ‬
‫‪٢٢١‬‬ ‫ﺃﺑﻮ ﻋﺜﻤﺎﻥ ﺍﻟﻨﻬﺪﻱ‬ ‫ـ ﺇﺫﺍ ﺃُﻋﻄﻲ ﺃﺣﺪﻛﻢ ﺍﻟﺮﻳﺤﺎﻥ ﻓﻼ ﻳﺮﺩﻩ‬
‫‪١٨٩‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﺇﺫﺍ ﺃﻛﻞ ﺃﺣﺪﻛﻢ ﻓﻨﺴﻲ ﺃﻥ ﻳﺬﻛﺮ ﺍﷲ‬
‫‪٨٤‬‬ ‫ﺃﺑﻮ ﻫﺮﻳﺮﺓ‬ ‫ـ ﺇﺫﺍ ﺍﻧﺘﻌﻞ ﺃﺣﺪﻛﻢ ﻓﻠﻴﺒﺪﺃ ﺑﺎﻟﻴﻤﻴﻦ‬
‫‪٣٥١‬‬ ‫ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ‬ ‫ـ ﺇﺫﺍ ﺭﺃﻳﺘﻢ ﻃﺎﻟﺐ ﺣﺎﺟﺔ ﻳﻄﻠﺒﻬﺎ ﻓﺄﺭﻓﺪﻭﻩ‬
‫‪٢٦٨‬‬ ‫ﺃﺑﻮ ﻫﺮﻳﺮﺓ‬ ‫ـ ﺇﺫﺍ ﻗﺎﻡ ﺃﺣﺪﻛﻢ ﻣﻦ ﺍﻟﻠﻴﻞ ﻓﻠﻴﻔﺘﺘﺢ ﺻﻼﺗﻪ‬
‫‪١٤٨‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﺃﺫﻛﺮ ﺍﻟﺤﺎﻝ ﺍﻟﺘﻲ ﻓﺎﺭﻕ ﻋﻠﻴﻬﺎ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫‪١٢٠‬‬ ‫ﻋﻢ ﻋﻤﺔ ﺍﻷﺷﻌﺚ‬ ‫ـ ﺍﺭﻓﻊ ﺇﺯﺍﺭﻙ ﻓﺈﻧﻪ ﺃﺗﻘﻰ ﻭﺃﺑﻘﻰ‬
 ‫ﻓﻬـﺮﺱ ﺃﻃـﺮﺍﻑ ﺍﻟﺤـﺪﻳﺚ‬
‫‪٢٧٥‬‬

‫ﺭﻗﻢ ﺍﻟﺤﺪﻳﺚ‬ ‫ﺍﻟﻘﺎﺋﻞ‬ ‫ﻃﺮﻑ ﺍﻟﺤﺪﻳﺚ‬

‫‪٢١‬‬ ‫ﺑﺮﻳﺪﺓ ﺑﻦ ﺍﻟﺨﺼﻴﻒ‬ ‫ـ ﺍﺭﻓﻌﻬﺎ ﻓﺈﻧﺎ ﻻ ﻧﺄﻛﻞ ﺍﻟﺼﺪﻗﺔ‬
‫‪٣٥٠‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﺍﺳﺘﺄﺫﻥ ﺭﺟﻞ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫‪١٣٦‬‬ ‫ﺍﻟﻔﻀﻞ ﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﺍﺷﺪﺩ ﺑﻬﺬﻩ ﺍﻟﻌﺼﺎﺑﺔ ﺭﺃﺳﻲ‬
‫‪١٣١‬‬ ‫ﺃﺑﻮ ﺑﻜﺮﺓ ﺍﻟﺜﻘﻔﻲ‬ ‫ـ ﺍﻹﺷﺮﺍﻙ ﺑﺎﷲ ﻭﻋﻘﻮﻕ ﺍﻟﻮﺍﻟﺪﻳﻦ‬
‫‪٢٤٨‬‬ ‫ﺃﺑﻮ ﻫﺮﻳﺮﺓ‬ ‫ـ ﺃﺷﻌﺮ ﻛﻠﻤﺔ ﺗﻜﻠﻤﺖ ﺑﻬﺎ ﺍﻟﻌﺮﺏ ﻛﻠﻤﺔ ﻟﺒﻴﺪ‬
‫‪ ٢٤٣‬ﻭ‪٢٤٤‬‬ ‫ﺟﻨﺪﺏ ﺑﻦ ﺳﻔﻴﺎﻥ‬ ‫ـ ﺃﺻﺎﺏ ﺣﺠﺮ ﺃﺻﺒﻊ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫‪١٧٨‬‬ ‫ﺳﻠﻤﻰ ﺟﺪﺓ ﻋﺒﻴﺪ ﺍﷲ‬ ‫ﻃﻌﺎﻣﺎ ﻣﻤﺎ ﻳﻌﺠﺐ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫ً‬ ‫ـ ﺍﺻﻨﻌﻲ ﻟﻨﺎ‬
‫‪٢٦٥‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﺍﺿﻄﺠﻌﺖ ﻓﻲ ﻋﺮﺽ ﺍﻟﻮﺳﺎﺩﺓ ﻭﺍﺿﻄﺠﻊ‬
‫‪١٧٣‬‬ ‫ﺃﻡ ﻫﺎﻧﺊ‬ ‫ﺃﻋﻨﺪﻙ ﺷﻲﺀ‬
‫‪١٨٢‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﺃﻋﻨﺪﻙ ﻏﺪﺍﺀ‬
‫‪٣٩٦‬‬ ‫ﺳﺎﻟﻢ ﺑﻦ ﻋﺒﻴﺪ‬ ‫ـ ﺃُﻏﻤﻲ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻓﻲ ﻣﺮﺿﻪ‬
‫‪٢٦١‬‬ ‫ﺍﻟﻤﻐﻴﺮﺓ ﺑﻦ ﺷﻌﺒﺔ‬ ‫ﺷﻜﻮﺭﺍ‬
‫ً‬ ‫ﻋﺒﺪﺍ‬
‫ـ ﺃﻓﻼ ﺃﻛﻮﻥ ً‬
‫‪٢٦٢‬‬ ‫ﺃﺑﻮ ﻫﺮﻳﺮﺓ‬ ‫ﺷﻜﻮﺭﺍ‬
‫ً‬ ‫ﻋﺒﺪﺍ‬
‫ـ ﺃﻓﻼ ﺃﻛﻮﻥ ً‬
‫‪٣٢٧‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺃﻓﻴﻜﻢ ﺭﺟﻞ ﻟﻢ ﻳﻘﺎﺭﻑ ﺍﻟﻠﻴﻠﺔ‬
‫‪ ١١٢‬ﻭ‪١١٣‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺍﻗﺘﻠﻮﻩ‬
‫‪٣٢٣‬‬ ‫ﺍﺑﻦ ﻣﺴﻌﻮﺩ‬ ‫ـ ﺍﻗﺮﺃ ﻋﻠﻲ‬
‫‪١٦٦‬‬ ‫ﺍﻟﻤﻐﻴﺮﺓ ﺑﻦ ﺷﻌﺒﺔ‬ ‫ـ ﺃﻗﺼﻪ ﻟﻚ ﻋﻠﻰ ﺳﻮﺍﻙ‬
‫‪٣١٠‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﺃﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﺨﺺ ﻣﻦ ﺍﻷﻳﺎﻡ ﺷﻴ ًﺌﺎ‬
‫‪٣٠٨‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﺃﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﺼﻮﻡ ﺛﻼﺛﺔ ﺃﻳﺎﻡ‬
‫‪٤٤‬‬ ‫ﺟﺎﺑﺮ ﺑﻦ ﺳﻤﺮﺓ‬ ‫ـ ﺃﻛﺎﻥ ﻓﻲ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺷﻴﺐ‬
‫‪٢٨٨‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﺃﻛﺎﻥ ﺍﻟﻨﺒﻲ ﮊ ﻳﺼﻠﻲ ﺍﻟﻀﺤﻰ‬
 ‫‪٢٧٦‬‬

‫ﺭﻗﻢ ﺍﻟﺤﺪﻳﺚ‬ ‫ﺍﻟﻘﺎﺋﻞ‬ ‫ﻃﺮﻑ ﺍﻟﺤﺪﻳﺚ‬

‫‪١١‬‬ ‫ﺍﻟﺒﺮﺍﺀ ﺑﻦ ﻋﺎﺯﺏ‬ ‫ـ ﺃﻛﺎﻥ ﻭﺟﻪ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻣﺜﻞ ﺍﻟﺴﻴﻒ‬
‫‪٤٩‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﺍﻛﺘﺤﻠﻮﺍ ﺑﺎﻹﺛﻤﺪ ﻓﺈﻧﻪ ﻳﺠﻠﻮ ﺍﻟﺒﺼﺮ‬
‫‪٢٢٦‬‬ ‫ﺟﺎﺑﺮ ﺑﻦ ﺳﻤﺮﺓ‬ ‫ـ ﺃﻛﺤﻞ ﺍﻟﻌﻴﻨﻴﻦ ﻭﻟﻴﺲ ﺑﺄﻛﺤﻞ‬
‫‪١٤٦‬‬ ‫ﺳﻬﻞ ﺑﻦ ﺳﻌﺪ‬ ‫ﺍﻟﻨﻘﻲ‬
‫‪‬‬ ‫ـ ﺃﻛﻞ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫‪١٥٥‬‬ ‫ﺳﻔﻴﻨﺔ‬ ‫ـ ﺃﻛﻠﺖ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻟﺤﻢ ﺣﺒﺎﺭﻯ‬
‫‪١٦٥‬‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺤﺎﺭﺙ‬ ‫ﺷﻮﺍﺀ‬
‫ً‬ ‫ـ ﺃﻛﻠﻨﺎ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫‪١٣١‬‬ ‫ﺃﺑﻮ ﺑﻜﺮﺓ ﺍﻟﺜﻘﻔﻲ‬ ‫ـ ﺃﻻ ﺃﺣﺪﺛﻜﻢ ﺑﺄﻛﺒﺮ ﺍﻟﻜﺒﺎﺋﺮ‬
‫‪٦٨‬‬ ‫ﺳﻤﺮﺓ ﺑﻦ ﺟﻨﺪﺏ‬ ‫ـ ﺍﻟﺒﺴﻮﺍ ﺍﻟﺒﻴﺎﺽ ﻓﺈﻧﻬﺎ ﺃﻃﻬﺮ‬
‫‪١٥٢‬‬ ‫ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺑﺸﻴﺮ‬ ‫ـ ﺃﻟﺴﺘﻢ ﻓﻲ ﻃﻌﺎﻡ ﺷﺮﺍﺏ ﻣﺎ ﺷﺌﺘﻢ‬
‫‪٢٧٥‬‬ ‫ﺣﺬﻳﻔﺔ ﺑﻦ ﺍﻟﻴﻤﺎﻥ‬ ‫ـ ﺍﷲ ﺃﻛﺒﺮ ﺫﻭ ﺍﻟﻤﻠﻜﻮﺕ ﻭﺍﻟﺠﺒﺮﻭﺕ‬
‫‪٣٣٤‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺍﻟﻠ‪ُ ‬ﻬ ‪‬ﻢ ﺍﺟﻌﻠﻪ ﺣﺠ‪ ‬ﺎ ﻻ ﺭﻳﺎﺀ ﻓﻴﻪ‬
‫‪٣٨٧‬‬ ‫ـ ﺍﻟﻠ‪ُ ‬ﻬ ‪‬ﻢ ﺃﻋﻨﻲ ﻋﻠﻰ ﺳﻜﺮﺍﺕ ـ ﻣﻨﻜﺮﺍﺕ ـ ﺍﻟﻤﻮﺕ ﻋﺎﺋﺸﺔ‬
‫‪٢٠١‬‬ ‫ﺃﺑﻮ ﻫﺮﻳﺮﺓ‬ ‫ـ ﺍﻟﻠ‪ُ ‬ﻬ ‪‬ﻢ ﺑﺎﺭﻙ ﻟﻨﺎ ﻓﻲ ﺛﻤﺎﺭﻧﺎ‬
‫‪٢٥٦‬‬ ‫ﺣﺬﻳﻔﺔ ﺑﻦ ﺍﻟﻴﻤﺎﻥ‬ ‫ـ ﺍﻟﻠ‪ُ ‬ﻬ ‪‬ﻢ ﺑﺎﺳﻤﻚ ﺃﻣﻮﺕ ﻭﺃﺣﻴﺎ‬
‫‪ ٦٠‬ﻭ‪٦١‬‬ ‫ﺃﺑﻮ ﺳﻌﻴﺪ ﺍﻟﺨﺪﺭﻱ‬ ‫ـ ﺍﻟﻠ‪ُ ‬ﻬ ‪‬ﻢ ﻟﻚ ﺍﻟﺤﻤﺪ ﻛﻤﺎ ﻛﺴﻮﺗﻨﻴﻪ‬
‫‪ ١٣٩‬ﻭ‪١٤٠‬‬ ‫ﺃﺑﻮ ﺟﺤﻴﻔﺔ‬ ‫ـ ﺃﻣﺎ ﺃﻧﺎ ﻓﻼ ﺁﻛﻞ ﻣﺘﻜ ًﺌﺎ‬
‫‪١٨٢‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ﺻﺎﺋﻤﺎ‬
‫ً‬ ‫ـ ﺃﻣﺎ ﺇﻧﻲ ﺃﺻﺒﺤﺖ‬
‫‪١٢٠‬‬ ‫ﻋﻤﺔ ﺍﻷﺷﻌﺚ‬ ‫ﻓﻲ ﺃﺳﻮﺓ‬
‫ـ ﺃﻣﺎ ﻟﻚ ‪‬‬
‫‪٣٩١‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﺃﻥ ﺃﺑﺎ ﺑﻜﺮ ﺩﺧﻞ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ﮊ ﺑﻌﺪ ﻭﻓﺎﺗﻪ‬
‫‪٣٩٠‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ ﻭﻋﺎﺋﺸﺔ‬ ‫ـ ﺃﻥ ﺃﺑﺎ ﺑﻜﺮ ّﻗﺒﻞ ﺍﻟﻨﺒﻲ ﮊ ﺑﻌﺪ ﻣﺎ ﻣﺎﺕ‬
‫‪ ٢٩٣‬ﻭ‪٢٩٤‬‬ ‫ﺃﺑﻮ ﺃﻳﻮﺏ ﺍﻷﻧﺼﺎﺭﻱ‬ ‫ـ ﺇﻥ ﺃﺑﻮﺍﺏ ﺍﻟﺴﻤﺎﺀ ﺗﻔﺘﺢ ﻋﻨﺪ ﺯﻭﺍﻝ ﺍﻟﺸﻤﺲ‬
 ‫ﻓﻬـﺮﺱ ﺃﻃـﺮﺍﻑ ﺍﻟﺤـﺪﻳﺚ‬
‫‪٢٧٧‬‬

‫ﺭﻗﻢ ﺍﻟﺤﺪﻳﺚ‬ ‫ﺍﻟﻘﺎﺋﻞ‬ ‫ﻃﺮﻑ ﺍﻟﺤﺪﻳﺚ‬

‫‪٢٤٢‬‬ ‫ﺃﺑﻮ ﻫﺮﻳﺮﺓ‬ ‫ـ ﺇﻥ ﺃﺻﺪﻕ ﻛﻠﻤﺔ ﻗﺎﻟﻬﺎ ﺍﻟﺸﺎﻋﺮ ﻛﻠﻤﺔ ﻟﺒﻴﺪ‬
‫‪١٧١‬‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ‬ ‫ـ ﺇﻥ ﺃﻃﻴﺐ ﺍﻟﻠﺤﻢ ﻟﺤﻢ ﺍﻟﻈﻬﺮ‬
‫‪٣٦٠‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺇﻥ ﺃﻓﻀﻞ ﻣﺎ ﺗﺪﺍﻭﻳﺘﻢ ﺑﻪ ﺍﻟﺤﺠﺎﻣﺔ‬
‫‪٣٧٢‬‬ ‫ـ ﺇﻥ ﺍﷲ ﻟﻢ ﻳﺒﻌﺚ ﻧﺒ ‪‬ﻴﺎ ﻭﻻ ﺧﻠﻴﻔﺔ ﺇﻻ ﻭﻟﻪ ﺑﻄﺎﻧﺘﺎﻥ ﺃﺑﻮ ﻫﺮﻳﺮﺓ‬
‫‪١٩٤‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺇﻥ ﺍﷲ ﻟﻴﺮﺿﻰ ﻋﻦ ﺍﻟﻌﺒﺪ‬
‫‪ ٢٥٠‬ﻭ‪٢٥١‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ﺣﺴﺎﻥ ﺑﺮﻭﺡ ﺍﻟﻘﺪﺱ‬
‫ـ ﺇﻥ ﺍﷲ ﻳﺆﻳﺪ ّ‬
‫‪٣٣١‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺃﻥ ﺍﻣﺮﺃﺓ ﺟﺎﺀﺕ ﺇﻟﻰ ﺍﻟﻨﺒﻲ ﮊ ﻓﻘﺎﻟﺖ ﻟﻪ‬
‫‪١٦٢‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺇﻥ ﺧﻴﺎﻃً ﺎ ﺩﻋﺎ ﺭﺳﻮﻝ ﺍﻟﻪ ﮊ ﻟﻄﻌﺎﻡ‬
‫‪٥٢‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﺇﻥ ﺧﻴﺮ ﺃﻛﺤﺎﻟﻜﻢ ﺍﻹﺛﻤﺪ‬
‫‪٢٣٣‬‬ ‫ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ‬ ‫ـ ﺇﻥ ﺭﺑﻚ ﻟﻴﻌﺠﺐ ﻣﻦ ﻋﺒﺪﻩ ﺇﺫﺍ ﻗﺎﻝ‬
‫‪٢٣٨‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺃﻥ ً‬
‫ﺭﺟﻼ ﺍﺳﺘﺤﻤﻞ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫‪٣٥٥‬‬ ‫ﻋﻤﺮ‬ ‫ـ ﺃﻥ ً‬
‫ﺭﺟﻼ ﺟﺎﺀ ﺇﻟﻰ ﺍﻟﻨﺒﻲ ﮊ ﻓﺴﺄﻟﻪ‬
‫‪٣٤١‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺃﻥ ً‬
‫ﺭﺟﻼ ﺧﻴﺎﻃً ﺎ ﺩﻋﺎ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫‪٢٣٩‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ﺯﺍﻫﺮﺍ‬ ‫ـ ﺃﻥ ً‬
‫ﺭﺟﻼ ﻣﻦ ﺃﻫﻞ ﺍﻟﺒﺎﺩﻳﺔ ﻛﺎﻥ ﺍﺳﻤﻪ ً‬
‫‪٣٦٥‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺍﺣﺘﺠﻢ ﻭﻫﻮ ﻣﺤﺮﻡ‬
‫‪٣٤٠‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ﺭﺙ‬
‫ـ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺣﺞ ﻋﻠﻰ ﺭﺣﻞ ّ‬
‫‪١٨٥‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺧﺮﺝ ﻣﻦ ﺍﻟﺨﻼﺀ‬
‫‪٢٩٠‬‬ ‫ﺃﻡ ﻫﺎﻧﺊ‬ ‫ـ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺩﺧﻞ ﺑﻴﺘﻬﺎ ﻳﻮﻡ ﻓﺘﺢ ﻣﻜﺔ‬
‫‪١١٣‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺩﺧﻞ ﻣﻜﺔ ﻋﺎﻡ ﺍﻟﻔﺘﺢ‬
‫‪٣٢٦‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻗﺒﻞ ﻋﺜﻤﺎﻥ ﺑﻦ ﻣﻈﻌﻮﻥ‬
‫‪٢٥٩‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻛﺎﻥ ﺇﺫﺍ ﺃﻭﻯ ﺇﻟﻰ ﻓﺮﺍﺷﻪ‬
 ‫‪٢٧٨‬‬

‫ﺭﻗﻢ ﺍﻟﺤﺪﻳﺚ‬ ‫ﺍﻟﻘﺎﺋﻞ‬ ‫ﻃﺮﻑ ﺍﻟﺤﺪﻳﺚ‬

‫‪١١١‬‬ ‫ﺍﻟﺴﺎﺋﺐ ﺑﻦ ﻳﺰﻳﺪ‬ ‫ـ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻛﺎﻥ ﻋﻠﻴﻪ ﻳﻮﻡ ﺃﺣﺪ‬
‫‪٣٠‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻛﺎﻥ ﻳﺴﺪﻝ ﺷﻌﺮﻩ‬
‫‪٢٩٥‬‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺴﺎﺋﺐ‬ ‫ﺃﺭﺑﻌﺎ‬
‫ـ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻛﺎﻥ ﻳﺼﻠﻲ ً‬
‫‪٢٨٤‬‬ ‫ﺍﺑﻦ ﻋﻤﺮ‬ ‫ـ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻛﺎﻥ ﻳﺼﻠﻲ ﺭﻛﻌﺘﻴﻦ‬
‫‪ ٢٧١‬ﻭ‪٢٧٢‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻛﺎﻥ ﻳﺼﻠﻲ ﻣﻦ ﺍﻟﻠﻴﻞ‬
‫‪٢٩٦‬‬ ‫ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ‬ ‫ـ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻛﺎﻥ ﻳﺼﻠﻴﻬﺎ ﻋﻨﺪ ﺍﻟﺰﻭﺍﻝ‬
‫‪١٨٤‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻛﺎﻥ ﻳﻌﺠﺒﻪ ﺍﻟ ‪‬ﺜﻔﻞ‬
‫‪٢٥٨‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻧﺎﻡ ﺣﺘﻰ ﻧﻔﺦ‬
‫‪٢٣٩‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ﺯﺍﻫﺮﺍ ﺑﺎﺩﻳﺘﻨﺎ ﻭﻧﺤﻦ ﺣﺎﺿﺮﻭﻩ‬
‫ـ ﺇﻥ ً‬
‫‪٢٩‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫‪ -‬ﺃﻥ ﺷﻌﺮ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻛﺎﻥ ﺇﻟﻰ ﺃﻧﺼﺎﻑ‬
‫‪٣٢٤‬‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ‬ ‫ـ ﺇﻥ ﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ ﺁﻳﺘﺎﻥ ﻣﻦ ﺁﻳﺎﺕ ﺍﷲ‬
‫‪٤١٠‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﺇﻥ ﺍﻟﺸﻴﻄﺎﻥ ﻻ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﺘﺸﺒﻪ ﺑﻲ‬
‫‪٤٠١‬‬ ‫ﻋﻤﺮ‬ ‫ـ ﺃﻥ ﺍﻟﻌﺒﺎﺱ ﻭﻋﻠ ‪‬ﻴﺎ ﺟﺎﺀﺍ ﺇﻟﻰ ﻋﻤﺮ ﻳﺨﺘﺼﻤﺎﻥ‬
‫‪٢٤٩‬‬ ‫ﺍﻟﺸﺮﻳﺪ ﺑﻦ ﺳﻮﻳﺪ ﺍﻟﺜﻘﻔﻲ‬ ‫ـ ﺇﻥ ﻛﺎﺩ ﻟﻴﺴﻠﻢ‬
‫‪٣٤‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﺇﻥ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻟﻴﺤﺐ ﺍﻟﺘﻴﻤﻦ‬
‫‪٢٣٦‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺇﻥ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻟﻴﺨﺎﻟﻄﻨﺎ‬
‫‪٣٧٠‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ﺷﻬﺮﺍ ﻣﺎ ﻧﺴﺘﻮﻗﺪ‬
‫ـ ﺇﻥ ﻛﻨﺎ ﺁﻝ ﻣﺤﻤﺪ ﻧﻤﻜﺚ ً‬
‫‪٣٦٦‬‬ ‫ﺟﺒﻴﺮ ﺑﻦ ﻣﻌﻄﻢ‬ ‫ـ ﺇﻥ ﻟﻲ ﺃﺳﻤﺎﺀ ﺃﻧﺎ ﻣﺤﻤﺪ‬
‫‪٣٧٢‬‬ ‫ﺃﺑﻮ ﻫﺮﻳﺮﺓ‬ ‫ـ ﺇﻥ ﺍﻟﻤﺴﺘﺸﺎﺭ ﻣﺆﺗﻤﻦ‬
‫‪ ٨٨‬ﻭ‪١١٠‬‬ ‫ﺍﺑﻦ ﻋﻤﺮ‬ ‫ﺧﺎﺗﻤﺎ ﻣﻦ ﻓﻀﺔ‬
‫ً‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﺍﺗﺨﺬ‬
‫‪٣٦٢‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﺍﺣﺘﺠﻢ ﻓﻲ ﺍﻷﺧﺪﻋﻴﻦ‬
 ‫ﻓﻬـﺮﺱ ﺃﻃـﺮﺍﻑ ﺍﻟﺤـﺪﻳﺚ‬
‫‪٢٧٩‬‬

‫ﺭﻗﻢ ﺍﻟﺤﺪﻳﺚ‬ ‫ﺍﻟﻘﺎﺋﻞ‬ ‫ﻃﺮﻑ ﺍﻟﺤﺪﻳﺚ‬

‫‪٣٦١‬‬ ‫ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﺍﺣﺘﺠﻢ ﻭﺃﻣﺮﻧﻲ ﻓﺄﻋﻄﻴﺖ‬
‫‪٢٠٠‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﺃﻛﻞ ﺍﻟﺒﻄﻴﺦ ﺑﺎﻟﺮﻃﺐ‬
‫‪٥٩‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﺧﺮﺝ ﻭﻫﻮ ﻳﺘﻜﺊ‬
‫‪١١٨‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﺧﻄﺐ ﺍﻟﻨﺎﺱ ﻭﻋﻠﻴﻪ ﻋﺼﺎﺑﺔ‬
‫‪١١٦‬‬ ‫ﻋﻤﺮﻭ ﺑﻦ ﺣﺮﻳﺚ‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﺧﻄﺐ ﺍﻟﻨﺎﺱ ﻭﻋﻠﻴﻪ ﻋﻤﺎﻣﺔ‬
‫‪٢١٤‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﺩﺧﻞ ﻋﻠﻰ ﺃﻡ ﺳﻠﻴﻢ‬
‫‪٢٤٦‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﺩﺧﻞ ﻣﻜﺔ ﻓﻲ ﻋﻤﺮﺓ ﺍﻟﻘﻀﺎﺀ‬
‫‪١١٢‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﺩﺧﻞ ﻣﻜﺔ ﻭﻋﻠﻴﻪ ﻣﻐﻔﺮ‬
‫‪٣٦٣‬‬ ‫ﺍﺑﻦ ﻋﻤﺮ‬ ‫ﺣﺠﺎﻣﺎ ﻓﺤﺠﻤﻪ‬
‫ً‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﺩﻋﺎ‬
‫‪٢٠٦‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﺷﺮﺏ ﻣﻦ ﺯﻣﺰﻡ ﻭﻫﻮ ﻗﺎﺋﻢ‬
‫‪٢٣٥‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﻗﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﺫﺍ ﺍﻷﺫﻧﻴﻦ‬
‫‪٣٨٢‬‬ ‫ﺩﻏﻔﻞ ﺑﻦ ﺣﻨﻈﻠﺔ‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﻗُﺒِ َ‬
‫ﺾ ﻭﻫﻮ ﺍﺑﻦ ﺧﻤﺲ ﻭﺳﺘﻴﻦ‬
‫‪٧٠‬‬ ‫ﺍﻟﻤﻐﻴﺮﺓ ﺑﻦ ﺷﻌﺒﺔ‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﻟﺒﺲ ﺟﺒﺔ ﺭﻭﻣﻴﺔ‬
‫‪٣٧٦‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﻟﻢ ﻳﺠﺘﻤﻊ ﻋﻨﺪﻩ ﻏﺪﺍﺀ‬
‫‪٢٨٢‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﻟﻢ ﻳﻤﺖ ﺣﺘﻰ ﻛﺎﻥ‬
‫‪٣٨٠‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﻣﺎﺕ ﻭﻫﻮ ﺍﺑﻦ ﺛﻼﺙ ﻭﺳﺘﻴﻦ‬
‫‪٨٣‬‬ ‫ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﻧﻬﻰ ﺃﻥ ﻳﺄﻛﻞ ﻳﻌﻨﻲ ﺍﻟﺮﺟﻞ‬
‫‪٢٥٤‬‬ ‫ﺍﻟﺒﺮﺍﺀ ﺑﻦ ﻋﺎﺯﺏ‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﻛﺎﻥ ﺇﺫﺍ ﺃﺧﺬ ﻣﻀﺠﻌﻪ ﻭﺿﻊ‬
‫‪٢٥٥‬‬ ‫ﺍﺑﻦ ﻣﺴﻌﻮﺩ‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﻛﺎﻥ ﺇﺫﺍ ﺃﺧﺬ ﻣﻀﺠﻌﻪ ﻭﺿﻊ‬
‫‪٩٣‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﻛﺎﻥ ﺇﺫﺍ ﺩﺧﻞ ﺍﻟﺨﻼﺀ‬
‫‪٢١١‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﻛﺎﻥ ﺇﺫﺍ ﺷﺮﺏ ﺗﻨﻔﺲ ﻣﺮﺗﻴﻦ‬
 ‫‪٢٨٠‬‬

‫ﺭﻗﻢ ﺍﻟﺤﺪﻳﺚ‬ ‫ﺍﻟﻘﺎﺋﻞ‬ ‫ﻃﺮﻑ ﺍﻟﺤﺪﻳﺚ‬

‫‪٢٦٠‬‬ ‫ﺃﺑﻮ ﻗﺘﺎﺩﺓ ﺍﻷﻧﺼﺎﺭﻱ‬ ‫ﻋﺮﺱ ﺑﻠﻴﻞ ﺍﺿﻄﺠﻊ‬
‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﻛﺎﻥ ﺇﺫﺍ ّ‬
‫‪٢٦٧‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﻛﺎﻥ ﺇﺫﺍ ﻟﻢ ﻳﺼﻞ ﺑﺎﻟﻠﻴﻞ‬
‫‪١٣٥‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ﺷﺎﻛﻴﺎ‪ ،‬ﻓﺨﺮﺝ ﻳﺘﻮﻛﺄ‬
‫ً‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﻛﺎﻥ‬
‫‪٢١٧‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﻛﺎﻥ ﻻ ﻳﺮﺩ ﺍﻟﻄﻴﺐ‬
‫‪١٩٨‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﻛﺎﻥ ﻳﺄﻛﻞ ﺍﻟﺒﻄﻴﺦ‬
‫‪٩٨‬‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﻛﺎﻥ ﻳﺘﺨﺘﻢ ﻓﻲ ﻳﻤﻴﻨﻪ‬
‫‪٩٩‬‬ ‫ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﻛﺎﻥ ﻳﺘﺨﺘﻢ ﻓﻲ ﻳﻤﻴﻨﻪ‬
‫‪٣٦‬‬ ‫ﺭﺟﻞ ﻣﻦ ﺍﻟﺼﺤﺎﺑﺔ‬ ‫ﻳﺘﺮﺟﻞ ِﻏﺒ‪‬ﺎ‬
‫‪‬‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﻛﺎﻥ‬
‫‪ ٢١٠‬ﻭ‪٢١٣‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﻛﺎﻥ ﻳﺘﻨﻔﺲ ﻓﻲ ﺍﻹﻧﺎﺀ ﺛﻼﺛًﺎ‬
‫‪ ٢٩٣‬ﻭ‪٢٩٤‬‬ ‫ﺃﺑﻮ ﺃﻳﻮﺏ ﺍﻷﻧﺼﺎﺭﻱ‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﻛﺎﻥ ﻳﺪﻣﻦ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ‬
‫‪٢١٥‬‬ ‫ﺳﻌﺪ ﺑﻦ ﺃﺑﻲ ﻭﻗﺎﺹ‬ ‫ﻗﺎﺋﻤﺎ‬
‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﻛﺎﻥ ﻳﺸﺮﺏ ً‬
‫‪٢٧٩‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ﺟﺎﻟﺴﺎ‬
‫ً‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﻛﺎﻥ ﻳﺼﻠﻲ‬
‫‪٢٨٩‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﻛﺎﻥ ﻳﺼﻠﻲ ﺍﻟﻀﺤﻰ‬
‫‪٣٥٧‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﻛﺎﻥ ﻳﻘﺒﻞ ﺍﻟﻬﺪﻳﺔ‬
‫‪ ٩٥‬ﻭ‪٩٦‬‬ ‫ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﻛﺎﻥ ﻳﻠﺒﺲ ﺧﺎﺗﻤﻪ‬
‫‪١٣٧‬‬ ‫ﻛﻌﺐ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﻛﺎﻥ ﻳﻠﻌﻖ ﺃﺻﺎﺑﻌﻪ‬
‫‪٥٠‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﻛﺎﻧﺖ ﻟﻪ ﻣﻜﺤﻠﺔ‬
‫‪٩٢‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﻛﺘﺐ ﺇﻟﻰ ﻛﺴﺮﻯ ﻭﻗﻴﺼﺮ‬
‫‪٧٣‬‬ ‫ﺑﺮﻳﺪﺓ ﺑﻦ ﺍﻟﺤﺼﻴﺐ‬ ‫ـ ﺃﻥ ﺍﻟﻨﺠﺎﺷﻲ ﺃﻫﺪﻯ ﻟﻠﻨﺒﻲ ﮊ ﺧﻔﻴﻦ‬
‫‪٤١١‬‬ ‫ﻋﻮﻑ ﺍﻷﻋﺮﺍﺑﻲ‬ ‫ـ ﺃﻧﺎ ﺃﻛﺒﺮﻣﻦ ﻗﺘﺎﺩﺓ‬
‫‪١٨٨‬‬ ‫ﺃﺑﻮ ﺃﻳﻮﺏ ﺍﻷﻧﺼﺎﺭﻱ‬ ‫ـ ﺇﻧﺎ ﺫﻛﺮﻧﺎ ﺍﺳﻢ ﺍﷲ ﺣﻴﻦ ﺃﻛﻠﻨﺎ‬
 ‫ﻓﻬـﺮﺱ ﺃﻃـﺮﺍﻑ ﺍﻟﺤـﺪﻳﺚ‬
‫‪٢٨١‬‬

‫ﺭﻗﻢ ﺍﻟﺤﺪﻳﺚ‬ ‫ﺍﻟﻘﺎﺋﻞ‬ ‫ﻃﺮﻑ ﺍﻟﺤﺪﻳﺚ‬

‫‪٤٧‬‬ ‫ﺟﻬﺪﻣﺔ ﺍﻣﺮﺃﺓ ﺑﺸﻴﺮ‬ ‫ـ ﺃﻧﺎ ﺭﺃﻳﺖ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﺨﺮﺝ ﻣﻦ ﺑﻴﺘﻪ‬
‫‪ ٣٦٧‬ﻭ‪٣٦٨‬‬ ‫ﺣﺬﻳﻔﺔ ﺑﻦ ﺍﻟﻴﻤﺎﻥ‬ ‫ـ ﺃﻧﺎ ﻣﺤﻤﺪ ﻭﺃﻧﺎ ﺃﺣﻤﺪ‬
‫‪٢٤٥‬‬ ‫ﺍﻟﺒﺮﺍﺀ ﺑﻦ ﻋﺎﺯﺏ‬ ‫ـ ﺃﻧﺎ ﺍﻟﻨﺒﻲ ﻻ ﻛﺬﺏ ﺃﻧﺎ ﺍﺑﻦ ﻋﺒﺪ ﺍﻟﻤﻄﻠﺐ‬
‫‪٢٣٩‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺃﻧﺖ ﻋﻨﺪ ﺍﷲ ﻏﺎﻝ‬
‫‪٤٠٤‬‬ ‫ﻋﻤﺮ‬ ‫ـ ﺃﻧﺸﺪﻛﻢ ﺑﺎﻟﺬﻱ ﺑﺈﺫﻧﻪ ﺗﻘﻮﻡ ﺍﻟﺴﻤﺎﺀ‬
‫‪٣٢٤‬‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ‬ ‫ﻳﻮﻣﺎ ﻋﻠﻰ ﻋﻬﺪ‬
‫ـ ﺍﻧﻜﺴﻔﺖ ﺍﻟﺸﻤﺲ ً‬
‫‪٢٨٧‬‬ ‫ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ‬ ‫ـ ﺇﻧﻜﻢ ﻻ ﺗﻄﻴﻘﻮﻥ ﺫﻟﻚ‬
‫‪١٨٥‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﺇﻧﻤﺎ ﺃﻣﺮﺕ ﺑﺎﻟﻮﺿﻮﺀ ﺇﺫﺍ ﻗﻤﺖ ﺇﻟﻰ ﺍﻟﺼﻼﺓ‬
‫‪٤٠‬‬ ‫ﺍﺑﻦ ﻋﻤﺮ‬ ‫ﻧﺤﻮﺍ‬
‫ـ ﺇﻧﻤﺎ ﻛﺎﻥ ﺷﻴﺐ ﺭﺳﻮﻝ ﺍﷲ ﮊ ً‬
‫‪٣٢٨‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﺇﻧﻤﺎ ﻛﺎﻥ ﻓﺮﺍﺵ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺍﻟﺬﻱ ﻳﻨﺎﻡ‬
‫‪٢٦٥‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﺃﻧﻪ ﺑﺎﺕ ﻋﻨﺪ ﻣﻴﻤﻮﻧﺔ ﻭﻫﻲ ﺧﺎﻟﺘﻪ‬
‫‪١٧٦‬‬ ‫ﺃﺑﻮ ﻫﺮﻳﺮﺓ‬ ‫ـ ﺃﻧﻪ ﺭﺃﻯ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺗﻮﺿﺄ ﻣﻦ ﺃﻛﻞ ﺛﻮﺭ‬
‫‪١٢٨‬‬ ‫ﻋﻢ ﻋﺒﺎﺩ ﺑﻦ ﺗﻤﻴﻢ‬ ‫ﻣﺴﺘﻠﻘﻴﺎ ﻓﻲ ﺍﻟﻤﺴﺠﺪ‬
‫ً‬ ‫ـ ﺃﻧﻪ ﺭﺃﻯ ﺍﻟﻨﺒﻲ ﮊ‬
‫‪٣١٤‬‬ ‫ﺃﻡ ﺳﻠﻤﺔ‬ ‫ـ ﺃﻧﻪ ﺳﺄﻝ ﺃﻡ ﺳﻠﻤﺔ ﻋﻦ ﻗﺮﺍﺀﺓ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫‪٢٧٠‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﺃﻧﻪ ﺳﺄﻝ ﻋﺎﺋﺸﺔ ﻛﻴﻒ ﻛﺎﻧﺖ ﺻﻼﺓ‬
‫‪٢٩٩‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺃﻧﻪ ﺳﺌﻞ ﻋﻦ ﺻﻮﻡ ﺍﻟﻨﺒﻲ ﮊ ﻓﻘﺎﻝ‬
‫‪٢٧٥‬‬ ‫ﺣﺬﻳﻔﺔ ﺑﻦ ﺍﻟﻴﻤﺎﻥ‬ ‫ـ ﺃﻧﻪ ﺻﻠﻰ ﻣﻊ ﺍﻟﻨﺒﻲ ﮊ ﻣﻦ ﺍﻟﻠﻴﻞ‬
‫‪٣٤٦‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺃﻧﻪ ﻛﺎﻥ ﻋﻨﺪﻩ ﺭﺟﻞ ﺑﻪ ﺃﺛﺮﺻﻔﺮﺓ‬
‫‪١٠٣‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺃﻧﻪ ﮊ ﻛﺎﻥ ﻳﺘﺨﺘﻢ ﻓﻲ ﻳﻤﻴﻨﻪ‬
‫‪٢٩٦‬‬ ‫ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ‬ ‫ﺃﺭﺑﻌﺎ‬
‫ـ ﺃﻧﻪ ﻛﺎﻥ ﻳﺼﻠﻲ ﻗﺒﻞ ﺍﻟﻈﻬﺮ ً‬
‫‪١٢٧‬‬ ‫ﻗﻴﻠﺔ ﺑﻦ ﻣﺨﺮﻣﺔ‬ ‫ـ ﺃﻧﻬﺎ ﺭﺃﺕ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻓﻲ ﺍﻟﻤﺴﺠﺪ‬
 ‫‪٢٨٢‬‬

‫ﺭﻗﻢ ﺍﻟﺤﺪﻳﺚ‬ ‫ﺍﻟﻘﺎﺋﻞ‬ ‫ﻃﺮﻑ ﺍﻟﺤﺪﻳﺚ‬

‫‪٢٩٥‬‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺴﺎﺋﺐ‬ ‫ـ ﺇﻧﻬﺎ ﺳﺎﻋﺔ ﺗﻔﺘﺢ ﻓﻴﻬﺎ ﺃﺑﻮﺍﺏ ﺍﻟﺴﻤﺎﺀ‬
‫‪١٦٤‬‬ ‫ﺃﻡ ﺳﻠﻤﺔ‬ ‫ﺟﻨﺒﺎ ﻣﺸﻮﻳ ًﺎ‬
‫ـ ﺃﻧﻬﺎ ﻗﺮﺑﺖ ﺇﻟﻰ ﺭﺳﻮﻝ ﺍﷲ ﮊ ً‬
‫‪٣٢٣‬‬ ‫ﺍﺑﻦ ﻣﺴﻌﻮﺩ‬ ‫ـ ﺇﻧﻲ ﺃﺣﺐ ﺃﻥ ﺃﺳﻤﻌﻪ ﻣﻦ ﻏﻴﺮﻱ‬
‫‪٢٣٨‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺇﻧﻲ ﺣﺎﻣﻠﻚ ﻋﻠﻰ ﻭﻟﺪ ﻧﺎﻗﺔ‬
‫‪٧٨‬‬ ‫ﺍﺑﻦ ﻋﻤﺮ‬ ‫ـ ﺇﻧﻲ ﺭﺃﻳﺖ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﻠﺒﺲ ﺍﻟﻨﻌﺎﻝ‬
‫‪٢٣٢‬‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ‬ ‫ﺧﺮﻭﺟﺎ‬
‫ً‬ ‫ـ ﺇﻧﻲ ﻷﻋﺮﻑ ﺁﺧﺮ ﺃﻫﻞ ﺍﻟﻨﺎﺭ‬
‫‪٢٢٩‬‬ ‫ﺃﺑﻮ ﺫﺭ ﺍﻟﻐﻔﺎﺭﻱ‬ ‫ـ ﺇﻧﻲ ﻷﻋﻠﻢ ﺃﻭﻝ ﺭﺟﻞ ﻳﺪﺧﻞ ﺍﻟﺠﻨﺔ‬
‫‪٣٧٣‬‬ ‫ﺳﻌﺪ ﺑﻦ ﺃﺑﻲ ﻭﻗﺎﺹ‬ ‫ﺩﻣﺎ ﻓﻲ ﺳﺒﻴﻞ ﺍﷲ‬
‫ـ ﺇﻧﻲ ﻷﻭﻝ ﺭﺟﻞ ﺃﻫﺮﺍﻕ ً‬
‫‪٣٢٥‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﺇﻧﻲ ﻟﺴﺖ ﺃﺑﻜﻲ ﺇﻧﻤﺎ ﻫﻲ ﺭﺣﻤﺔ‬
‫‪٢٣٧‬‬ ‫ﺃﺑﻮ ﻫﺮﻳﺮﺓ‬ ‫ـ ﺇﻧﻲ ﻻ ﺃﻗﻮﻝ ﺇﻻ ﺣ ‪‬ﻘﺎ‬
‫‪١٨‬‬ ‫ﺭﻣﻴﺜﺔ‬ ‫ـ ﺍﻫﺘﺰ ﻟﻪ ﻋﺮﺵ ﺍﻟﺮﺣﻤﻦ‬
‫‪٧٤‬‬ ‫ﺍﻟﻤﻐﻴﺮﺓ ﺑﻦ ﺷﻌﺒﺔ‬ ‫ـ ﺃﻫﺪﻯ ﺩﺣﻴﺔ ﻟﻠﻨﺒﻲ ﮊ ﺧﻔﻴﻦ‬
‫‪١١٠‬‬ ‫ﺍﻟﺰﺑﻴﺮ ﺑﻦ ﺍﻟﻌﻮﺍﻡ‬ ‫ـ ﺃﻭﺟﺐ ﻃﻠﺤﺔ‬
‫‪١٧٧‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺃﻭ َﻟﻢ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻋﻠﻰ ﺻﻔﻴﺔ ﺑﺘﻤﺮ‬
‫‪٣١٢‬‬ ‫ﻋﺎﺋﺸﺔ ﻭﺃﻡ ﺳﻠﻤﺔ‬ ‫ـ ﺃﻱ ﺍﻟﻌﻤﻞ ﻛﺎﻥ ﺃﺣﺐ ﺇﻟﻰ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫ب‬
‫‪٧١‬‬ ‫ﺃﺑﻮ ﻫﺮﻳﺮﺓ‬ ‫ـ ﺑﺦ ﺑﺦ ﻳﺘﻤﺨﻂ ﺃﺑﻮ ﻫﺮﻳﺮﺓ‬
‫‪١٨٧‬‬ ‫ﺳﻠﻤﺎﻥ ﺍﻟﻔﺎﺭﺳﻲ‬ ‫ـ ﺑﺮﻛﺔ ﺍﻟﻄﻌﺎﻡ ﺍﻟﻮﺿﻮﺀ‬
‫‪٣٧٤‬‬ ‫ﻋﺘﺒﺔ ﺑﻦ ﻏﺰﻭﺍﻥ‬ ‫ـ ﺑﻌﺚ ﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ﻋﺘﺒﺔ ﺑﻦ ﻏﺰﻭﺍﻥ‬
‫‪٢٠٢‬‬ ‫ﻣﻌﻮﺫ‬
‫ﺍﻟﺮﺑﻴﻊ ﺑﻨﺖ ّ‬ ‫ـ ﺑﻌﺜﻨﻲ ﻣﻌﺎﺫ ﺑﻦ ﻋﻔﺮﺍﺀ ﺑﻘﻨﺎﻉ ﻣﻦ ﺭﻃﺐ‬
‫‪٣٥٠‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﺑﺌﺲ ﺍﺑﻦ ﺍﻟﻌﺸﻴﺮﺓ‬
 ‫ﻓﻬـﺮﺱ ﺃﻃـﺮﺍﻑ ﺍﻟﺤـﺪﻳﺚ‬
‫‪٢٨٣‬‬

‫ﺭﻗﻢ ﺍﻟﺤﺪﻳﺚ‬ ‫ﺍﻟﻘﺎﺋﻞ‬ ‫ﻃﺮﻑ ﺍﻟﺤﺪﻳﺚ‬

‫‪١٩‬‬ ‫ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ‬ ‫ـ ﺑﻴﻦ ﻛﺘﻔﻴﻪ ﺧﺎﺗﻢ ﺍﻟﻨﺒﻮﺓ‬
‫ت‬
‫‪٣٠٥‬‬ ‫ﺃﺑﻮ ﻫﺮﻳﺮﺓ‬ ‫ـ ﺗﻌﺮﺽ ﺍﻷﻋﻤﺎﻝ ﻳﻮﻡ ﺍﻻﺛﻨﻴﻦ‬
‫‪٣٨١‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﺗﻮﻓﻲ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻭﻫﻮ ﺍﺑﻦ‬
‫‪٣٩٥‬‬ ‫ﺃﺑﻮ ﺳﻠﻤﺔ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ‬ ‫ـ ﺗﻮﻓﻲ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﻮﻡ ﺍﻻﺛﻨﻴﻦ‬
‫‪٣٩٣‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﺗﻮﻓﻲ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﻮﻡ ﺍﻻﺛﻨﻴﻦ‬
‫ث‬
‫‪٢١٨‬‬ ‫ﺍﺑﻦ ﻋﻤﺮ‬ ‫ـ ﺛﻼﺙ ﻻ ﺗﺮﺩ ﺍﻟﻮﺳﺎﺋﺪ ﻭﺍﻟﺪﻫﻦ ﻭﺍﻟﻠﺒﻦ‬
‫ج‬
‫‪٢١‬‬ ‫ﺑﺮﻳﺪﺓ ﺑﻦ ﺍﻟﺤﺼﻴﺐ‬ ‫ـ ﺟﺎﺀ ﺳﻠﻤﺎﻥ ﺍﻟﻔﺎﺭﺳﻲ ﺇﻟﻰ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫‪٤٠٠‬‬ ‫ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ‬ ‫ـ ﺟﺎﺀﺕ ﻓﺎﻃﻤﺔ ﺇﻟﻰ ﺃﺑﻲ ﺑﻜﺮ ﻓﻘﺎﻟﺖ‬
‫‪٣٣٨‬‬ ‫ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬ ‫ـ ﺟﺎﺀﻧﻲ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻟﻴﺲ ﺑﺮﺍﻛﺐ ﺑﻐﻞ‬
‫‪٢٤٧‬‬ ‫ﺟﺎﺑﺮ ﺑﻦ ﺳﻤﺮﺓ‬ ‫ـ ﺟﺎﻟﺴﺖ ﺍﻟﻨﺒﻲ ﮊ ﺃﻛﺜﺮ ﻣﻦ ﻣﺌﺔ ﻣﺮﺓ‬
‫‪٢٥٣‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﺟﻠﺴﺖ ﺇﺣﺪﻯ ﻋﺸﺮﺓ ﺍﻣﺮﺃﺓ ﻓﺘﻌﺎﻫﺪﻥ‬
‫ح‬
‫‪٣٣٤‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺣﺞ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻋﻠﻰ ﺭﺣﻞ ٍ ّ‬
‫ﺭﺙ‬
‫‪٣٩٦‬‬ ‫ﺳﺎﻟﻢ ﺑﻦ ﻋﺒﻴﺪ‬ ‫ـ ﺣﻀﺮﺕ ﺍﻟﺼﻼﺓ‬
‫‪٢٨٥‬‬ ‫ﺍﺑﻦ ﻋﻤﺮ‬ ‫ـ ﺣﻔﻈﺖ ﻣﻦ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺛﻤﺎﻧﻲ ﺭﻛﻌﺎﺕ‬
‫‪١٩٢‬‬ ‫ﺃﺑﻮ ﺃﻣﺎﻣﺔ ﺍﻟﺒﺎﻫﻠﻲ‬ ‫ﻃﻴﺒﺎ‬
‫ﻛﺜﻴﺮﺍ ً‬
‫ﺣﻤﺪﺍ ً‬
‫ً‬ ‫ـ ﺍﻟﺤﻤﺪ ﷲ‬
‫‪٣١٦‬‬ ‫ﺃﻡ ﺳﻠﻤﺔ‬ ‫ـ ﺍﻟﺤﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‬
‫‪٢٥٦‬‬ ‫ﺣﺬﻳﻔﺔ ﺑﻦ ﺍﻟﻴﻤﺎﻥ‬ ‫ـ ﺍﻟﺤﻤﺪ ﷲ ﺍﻟﺬﻱ ﺃﺣﻴﺎﻧﺎ ﺑﻌﺪ ﻣﺎ ﺃﻣﺎﺗﻨﺎ‬
 ‫‪٢٨٤‬‬

‫ﺭﻗﻢ ﺍﻟﺤﺪﻳﺚ‬ ‫ﺍﻟﻘﺎﺋﻞ‬ ‫ﻃﺮﻑ ﺍﻟﺤﺪﻳﺚ‬

‫‪١٩١‬‬ ‫ﺃﺑﻮ ﺳﻌﻴﺪ ﺍﻟﺨﺪﺭﻱ‬ ‫ـ ﺍﻟﺤﻤﺪ ﷲ ﺍﻟﺬﻱ ﺃﻃﻌﻤﻨﺎ ﻭﺳﻘﺎﻧﺎ‬
‫‪٢٥٩‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺍﻟﺤﻤﺪ ﷲ ﺍﻟﺬﻱ ﺃﻃﻌﻤﻨﺎ ﻭﺳﻘﺎﻧﺎ‬
‫‪٢٥٢‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﺣﺪﺙ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺫﺍﺕ ﻟﻴﻠﺔ ﻧﺴﺎﺀﻩ‬
‫خ‬
‫‪٣٤٥‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺧﺪﻣﺖ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻋﺸﺮ ﺳﻨﻴﻦ‬
‫‪٦٩‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﺧﺮﺝ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺫﺍﺕ ﻏﺪﺍﺓ‬
‫‪٣٧٢‬‬ ‫ﺃﺑﻮ ﻫﺮﻳﺮﺓ‬ ‫ـ ﺧﺮﺝ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻓﻲ ﺳﺎﻋﺔ ﻻ ﻳﺨﺮﺝ‬
‫‪١٨٦‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﺧﺮﺝ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻣﻦ ﺍﻟﻐﺎﺋﻂ ﻓ ُﺄﺗﻲ‬
‫‪١٨٠‬‬ ‫ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬ ‫ـ ﺧﺮﺝ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻭﺃﻧﺎ ﻣﻌﻪ‬
‫‪٢٤٦‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺧﻞ ِ ﻋﻨﻪ ﻳﺎ ﻋﻤﺮ ﻓﻠﻬﻲ ﺃﺳﺮﻉ ﻓﻴﻬﻢ‬
‫د‬
‫‪١٠٧‬‬ ‫ﺟﺪ ﻫﻮﺩ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬ ‫ـ ﺩﺧﻞ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻣﻜﺔ ﻳﻮﻡ ﺍﻟﻔﺘﺢ‬
‫‪٣١١‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﺩﺧﻞ ﻋﻠﻲ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻭﻋﻨﺪﻱ ﺍﻣﺮﺃﺓ‬
‫‪١٨١‬‬ ‫ﺃﻡ ﺍﻟﻤﻨﺬﺭ‬ ‫ﻋﻠﻲ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻭﻣﻌﻪ ﻋﻠﻲ‬
‫ـ ﺩﺧﻞ ‪‬‬
‫‪٢١٢‬‬ ‫ﻛﺒﺸﺔ ﺟﺪﺓ‬ ‫ـ ﺩﺧﻞ ﻋﻠﻲ ﺍﻟﻨﺒﻲ ﮊ ﻓﺸﺮﺏ ﻣﻦ ﻓﻲ ﻗﺮﺑﺔ‬
‫ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ‬
‫‪١١٤‬‬ ‫ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬ ‫ـ ﺩﺧﻞ ﺍﻟﻨﺒﻲ ﮊ ﻣﻜﺔ ﻳﻮﻡ ﺍﻟﻔﺘﺢ ﻭﻋﻠﻴﻪ‬
‫‪٣٤٣‬‬ ‫ﺯﻳﺪ ﺑﻦ ﺛﺎﺑﺖ‬ ‫ـ ﺩﺧﻞ ﻧﻔﺮ ﻋﻠﻰ ﺯﻳﺪ ﺑﻦ ﺛﺎﺑﺖ ﻓﻘﺎﻟﻮﺍ‬
‫‪١٣٦‬‬ ‫ﺍﻟﻔﻀﻞ ﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﺩﺧﻠﺖ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻓﻲ ﻣﺮﺿﻪ‬
‫‪١٤٨‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﺩﺧﻠﺖ ﻋﻠﻰ ﻋﺎﺋﺸﺔ ﻓﺪﻋﺖ ﻟﻲ ﺑﻄﻌﺎﻡ‬
‫‪٤٠٤‬‬ ‫ﻋﻤﺮ‬ ‫ـ ﺩﺧﻠﺖ ﻋﻠﻰ ﻋﻤﺮ ﻓﺪﺧﻞ ﻋﻠﻴﻪ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ‬
 ‫ﻓﻬـﺮﺱ ﺃﻃـﺮﺍﻑ ﺍﻟﺤـﺪﻳﺚ‬
‫‪٢٨٥‬‬

‫ﺭﻗﻢ ﺍﻟﺤﺪﻳﺚ‬ ‫ﺍﻟﻘﺎﺋﻞ‬ ‫ﻃﺮﻑ ﺍﻟﺤﺪﻳﺚ‬

‫‪١٦١‬‬ ‫ﺟﺎﺑﺮ ﺑﻦ ﻃﺎﺭﻕ‬ ‫ﺎﺀﺍ‬
‫ـ ﺩﺧﻠﺖ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ﮊ ﻓﺮﺃﻳﺖ ﻋﻨﺪﻩ ﺩ ‪‬ﺑ ً‬
‫‪٢٠٥‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﺩﺧﻠﺖ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺃﻧﺎ ﻭﺧﺎﻟﺪ‬
‫ذ‬
‫‪١٦‬‬ ‫ﺍﻟﺴﺎﺋﺐ ﺑﻦ ﻳﺰﻳﺪ‬ ‫ـ ﺫﻫﺒﺖ ﺑﻲ ﺧﺎﻟﺘﻲ ﺇﻟﻰ ﺍﻟﻨﺒﻲ ﮊ‬
‫ر‬
‫‪١٧‬‬ ‫ﺟﺎﺑﺮ ﺑﻦ ﺳﻤﺮﺓ‬ ‫ـ ﺭﺃﻳﺖ ﺍﻟﺨﺎﺗﻢ ﺑﻴﻦ ﻛﺘﻔﻲ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫‪٣١‬‬ ‫ﺃﻡ ﻫﺎﻧﺊ‬ ‫ـ ﺭﺃﻳﺖ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺫﺍ ﺿﻔﺎﺋﺮ ﺃﺭﺑﻊ‬
‫‪٢٣٣‬‬ ‫ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ‬ ‫ـ ﺭﺃﻳﺖ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺻﻨﻊ ﻛﻤﺎ ﺻﻨﻌﺖ‬
‫‪١٠‬‬ ‫ﺟﺎﺑﺮ ﺑﻦ ﺳﻤﺮﺓ‬ ‫ـ ﺭﺃﻳﺖ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻓﻲ ﻟﻴﻠﺔ ﺇﺿﺤﻴﺎﻥ‬
‫‪١٣٠‬‬ ‫ﺟﺎﺑﺮ ﺑﻦ ﺳﻤﺮﺓ‬ ‫ـ ﺭﺃﻳﺖ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻣﺘﻜ ًﺌﺎ ﻋﻠﻰ ﻭﺳﺎﺩﺓ‬
‫‪٣٨٧‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﺭﺃﻳﺖ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻭﻫﻮ ﺑﺎﻟﻤﻮﺕ‬
‫‪١٩٩‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺭﺃﻳﺖ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﺠﻤﻊ ﺑﻴﻦ ِ‬
‫ﺍﻟﺨﺮﺑﺰ‬
‫‪٢٠٧‬‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ‬ ‫ﻭﻗﺎﻋﺪﺍ‬
‫ً‬ ‫ﻗﺎﺋﻤﺎ‬
‫ـ ﺭﺃﻳﺖ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﺸﺮﺏ ً‬
‫‪٨٠‬‬ ‫ﻋﻤﺮﻭ ﺑﻦ ﺣﺮﻳﺚ‬ ‫ـ ﺭﺃﻳﺖ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﺼﻠﻲ ﻓﻲ ﻧﻌﻠﻴﻦ‬
‫‪٤٨‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺭﺃﻳﺖ ﺷﻌﺮ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻋﻨﺪ ﺃﻧﺲ‬
‫‪٤٨‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ﻣﺨﻀﻮﺑﺎ‬
‫ً‬ ‫ـ ﺭﺃﻳﺖ ﺷﻌﺮ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫‪٩٧‬‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ‬ ‫ـ ﺭﺃﻳﺖ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ ﻳﺘﺨﺘﻢ ﻓﻲ ﻳﻤﻴﻨﻪ‬
‫‪٢٣‬‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺳﺮﺟﺲ‬ ‫ـ ﺭﺃﻳﺖ ﻣﻮﺿﻊ ﺍﻟﺨﺎﺗﻢ ﻋﻠﻰ ﻛﺘﻔﻴﻪ‬
‫‪١٨٣‬‬ ‫ﻳﻮﺳﻒ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬ ‫ـ ﺭﺃﻳﺖ ﺍﻟﻨﺒﻲ ﮊ ﺃﺧﺬ ﻛﺴﺮﺓ ﻣﻦ ﺧﺒﺰ‬
‫‪٣١٩‬‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﻐﻔﻞ‬ ‫ـ ﺭﺃﻳﺖ ﺍﻟﻨﺒﻲ ﮊ ﻋﻠﻰ ﻧﺎﻗﺘﻪ ﻳﻮﻡ ﺍﻟﻔﺘﺢ‬
‫‪٤١٠‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﺭﺃﻳﺖ ﺍﻟﻨﺒﻲ ﮊ ﻓﻲ ﺍﻟﻤﻨﺎﻡ ﺯﻣﻦ‬
 ‫‪٢٨٦‬‬

‫ﺭﻗﻢ ﺍﻟﺤﺪﻳﺚ‬ ‫ﺍﻟﻘﺎﺋﻞ‬ ‫ﻃﺮﻑ ﺍﻟﺤﺪﻳﺚ‬

‫‪١٣٤‬‬ ‫ﺟﺎﺑﺮ ﺑﻦ ﺳﻤﺮﺓ‬ ‫ـ ﺭﺃﻳﺖ ﺍﻟﻨﺒﻲ ﮊ ﻣﺘﻜ ًﺌﺎ ﻋﻠﻰ ﻭﺳﺎﺩﺓ‬
‫‪٦٦‬‬ ‫ﻗﻴﻠﺔ ﺑﻨﺖ ﻣﺨﺮﻣﺔ‬ ‫ـ ﺭﺃﻳﺖ ﺍﻟﻨﺒﻲ ﮊ ﻭﻋﻠﻴﻪ ﺃﺳﻤﺎﻝ‬
‫‪٦٥‬‬ ‫ﺃﺑﻮ ﺭﻣﺜﺔ ﺍﻟﺘﻴﻤﻲ‬ ‫ـ ﺭﺃﻳﺖ ﺍﻟﻨﺒﻲ ﮊ ﻭﻋﻠﻴﻪ ﺑﺮﺩﺍﻥ‬
‫‪٦٣‬‬ ‫ﺃﺑﻮ ﺟﺤﻴﻔﺔ‬ ‫ـ ﺭﺃﻳﺖ ﺍﻟﻨﺒﻲ ﮊ ﻭﻋﻠﻴﻪ ﺣﻠﺔ ﺣﻤﺮﺍﺀ‬
‫‪١٤‬‬ ‫ﺃﺑﻮ ﺍﻟﻄﻔﻴﻞ‬ ‫ـ ﺭﺃﻳﺖ ﺍﻟﻨﺒﻲ ﮊ ﻭﻣﺎ ﺑﻘﻲ ﻋﻠﻰ ﻭﺟﻪ ﺍﻷﺭﺽ‬
‫‪١٦٢‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺭﺃﻳﺖ ﺍﻟﻨﺒﻲ ﮊ ﻳﺘﺘﺒﻊ ﺍﻟﺪﺑﺎﺀ‬
‫‪١١٥‬‬ ‫ﻋﻤﺮﻭ ﺑﻦ ﺣﺮﻳﺚ‬ ‫ـ ﺭﺃﻳﺖ ﺍﻟﻨﺒﻲ ﮊ ﻳﺨﻄﺐ ﻋﻠﻰ ﺍﻟﻤﻨﺒﺮ‬
‫‪٧٨‬‬ ‫ﺍﺑﻦ ﻋﻤﺮ‬ ‫ـ ﺭﺃﻳﺘﻚ ﺗﻠﺒﺲ ﺍﻟﻨﻌﺎﻝ ﺍﻟﺴﺒﺘﻴﺔ‬
‫‪٤١٣‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺭﺅﻳﺎ ﺍﻟﻤﺆﻣﻦ ﺟﺰﺀ ﻣﻦ ﺳﺘﺔ ﻭﺃﺭﺑﻌﻴﻦ‬
‫‪٢٧٥‬‬ ‫ﺣﺬﻳﻔﺔ ﺑﻦ ﺍﻟﻴﻤﺎﻥ‬ ‫ـ ﺭﺏ ﺍﻏﻔﺮ ﻟﻲ ﺭﺏ ﺍﻏﻔﺮ ﻟﻲ‬
‫‪٣٢٤‬‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ‬ ‫ـ ﺭﺏ ﺃﻟﻢ ﺗﻌﺪﻧﻲ ﺃﻥ ﻻ ﺗﻌﺬﺑﻬﻢ ﻭﺃﻧﺎ ﻓﻴﻬﻢ‬
‫‪٢٥٤‬‬ ‫ﺍﻟﺒﺮﺍﺀ ﺑﻦ ﻋﺎﺯﺏ‬ ‫ـ ﺭﺏ ﻗﻨﻲ ﻋﺬﺍﺑﻚ ﻳﻮﻡ ﺗﺒﻌﺚ ﻋﺒﺎﺩﻙ‬
‫‪٢٥٥‬‬ ‫ﺍﺑﻦ ﻣﺴﻌﻮﺩ‬ ‫ـ ﺭﺏ ﻗﻨﻲ ﻋﺬﺍﺑﻚ ﻳﻮﻡ ﺗﺠﻤﻊ ﻋﺒﺎﺩﻙ‬
‫‪٣٢٩‬‬ ‫ﺣﻔﺼﺔ‬ ‫ـ ﺭﺩﻭﻩ ﻟﺤﺎﻟﺘﻪ ﺍﻷﻭﻟﻰ‬
‫ز‬
‫‪ ١٠٨‬ﻭ‪١٠٩‬‬ ‫ﺳﻤﺮﺓ ﺑﻦ ﺟﻨﺪﺏ‬ ‫ـ ﺯﻋﻢ ﺳﻤﺮﺓ ﺃﻧﻪ ﺻﻨﻊ ﺳﻴﻔﻪ ﻋﻠﻰ ﺳﻴﻒ‬
‫س‬
‫‪٢٢‬‬ ‫ﺃﺑﻮ ﺳﻌﻴﺪ ﺍﻟﺨﺪﺭﻱ‬ ‫ـ ﺳﺄﻟﺖ ﺃﺑﺎ ﺳﻌﻴﺪ ﺍﻟﺨﺪﺭﻱ ﻋﻦ ﺧﺎﺗﻢ‬
‫‪٣٥١‬‬ ‫ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ‬ ‫ـ ﺳﺄﻟﺖ ﺃﺑﻲ ﻋﻦ ﺳﻴﺮﺓ ﺍﻟﻨﺒﻲ ﮊ ﻓﻲ ﺟﻠﺴﺎﺋﻪ‬
‫‪٢٩٧‬‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺳﻌﺪ‬ ‫ـ ﺳﺄﻟﺖ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻋﻦ ﺍﻟﺼﻼﺓ ﻓﻲ ﺑﻴﺘﻲ‬
‫‪٢٨٠‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﺳﺄﻟﺖ ﻋﺎﺋﺸﺔ ﻋﻦ ﺻﻼﺓ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
 ‫ﻓﻬـﺮﺱ ﺃﻃـﺮﺍﻑ ﺍﻟﺤـﺪﻳﺚ‬
‫‪٢٨٧‬‬

‫ﺭﻗﻢ ﺍﻟﺤﺪﻳﺚ‬ ‫ﺍﻟﻘﺎﺋﻞ‬ ‫ﻃﺮﻑ ﺍﻟﺤﺪﻳﺚ‬

‫‪٢٩٨‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﺳﺄﻟﺖ ﻋﺎﺋﺸﺔ ﻋﻦ ﺻﻴﺎﻡ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫‪٣١٧‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﺳﺄﻟﺖ ﻋﺎﺋﺸﺔ ﻋﻦ ﻗﺮﺍﺀﺓ ﺍﻟﻨﺒﻲ ﮊ‬
‫‪٢٨٧‬‬ ‫ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ‬ ‫ـ ﺳﺄﻟﻨﺎ ﻋﻠ ‪‬ﻴﺎ ﻋﻦ ﺻﻼﺓ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫‪٣١٣‬‬ ‫ﻋﻮﻑ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺳﺒﺤﺎﻥ ﺫﻱ ﺍﻟﺠﺒﺮﻭﺕ ﻭﺍﻟﻤﻠﻜﻮﺕ‬
‫‪٢٠٨‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﺳﻘﻴﺖ ﺍﻟﻨﺒﻲ ﮊ ﻣﻦ ﺯﻣﺰﻡ ﻓﺸﺮﺏ‬
‫‪٣٣٩‬‬ ‫ﻳﻮﺳﻒ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬ ‫ـ ﺳﻤﺎﻧﻲ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﻮﺳﻒ‬
‫‪١٨‬‬ ‫ﺭﻣﻴﺜﺔ‬ ‫ـ ﺳﻤﻌﺖ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻭﻟﻮ ﺃﺷﺎﺀ ﺃﻥ ﺃﻗﺒﻞ‬
‫‪٤٦‬‬ ‫ﺃﺑﻮ ﻫﺮﻳﺮﺓ‬ ‫ـ ﺳﺌﻞ ﺃﺑﻮ ﻫﺮﻳﺮﺓ ﻫﻞ ﺧﻀﺐ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫‪٣٦٠‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺳﺌﻞ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ﻋﻦ ﻛﺴﺐ ﺍﻟﺤﺠﺎﻡ‬
‫‪٣٢٩‬‬ ‫ﺣﻔﺼﺔ‬ ‫ـ ﺳﺌﻠﺖ ﻋﺎﺋﺸﺔ ﻣﺎ ﻛﺎﻥ ﻓﺮﺍﺵ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫ش‬
‫‪٢٠٥‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ﺧﺎﻟﺪﺍ‬
‫ً‬ ‫ـ ﺍﻟﺸﺮﺑﺔ ﻟﻚ ﻓﺈﻥ ﺷﺌﺖ ﺁﺛﺮﺕ ﺑﻬﺎ‬
‫‪٣٧١‬‬ ‫ﺃﺑﻮ ﻃﻠﺤﺔ ﺍﻷﻧﺼﺎﺭﻱ‬ ‫ـ ﺷﻜﻮﻧﺎ ﺇﻟﻰ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺍﻟﺠﻮﻉ‬
‫‪٢٣٣‬‬ ‫ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ‬ ‫ـ ﺷﻬﺪﺕ ﻋﻠ ‪‬ﻴﺎ ﺃُﻭﺗﻲ ﺑﺪﺍﺑﺔ ﻟﻴﺮﻛﺒﻬﺎ‬
‫‪٣٢٧‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﺷﻬﺪﻧﺎ ﺍﺑﻨﺔ ﻟﺮﺳﻮﻝ ﺍﷲ ﮊ ﻭﺭﺳﻮﻝ ﺍﷲ‬
‫‪٤١‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﺷﻴﺒﺘﻨﻲ ﻫﻮﺩ ﻭﺍﻟﻮﺍﻗﻌﺔ‬
‫ص‬
‫‪٢٦١‬‬ ‫ﺍﻟﻤﻐﻴﺮﺓ ﺑﻦ ﺷﻌﺒﺔ‬ ‫ـ ﺻﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺣﺘﻰ ﺍﻧﺘﻔﺨﺖ ﻗﺪﻣﺎﻩ‬
‫‪ ٢٧٧‬ﻭ‪٢٧٨‬‬ ‫ﻗﺎﺋﻤﺎ ﺍﺑﻦ ﻣﺴﻌﻮﺩ‬
‫ـ ﺻﻠﻴﺖ ﻟﻴﻠﺔ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻓﻠﻢ ﻳﺰﻝ ً‬
‫‪٢٨٣‬‬ ‫ﺍﺑﻦ ﻋﻤﺮ‬ ‫ـ ﺻﻠﻴﺖ ﻣﻊ ﺍﻟﻨﺒﻲ ﮊ ﺭﻛﻌﺘﻴﻦ ﻗﺒﻞ ﺍﻟﻈﻬﺮ‬
‫‪ ١٠٨‬ﻭ‪١٠٩‬‬ ‫ﺳﻤﺮﺓ ﺑﻦ ﺟﻨﺪﺏ‬ ‫ـ ﺻﻨﻌﺖ ﺳﻴﻔﻲ ﻋﻠﻰ ﺳﻴﻒ ﺳﻤﺮﺓ‬
 ‫‪٢٨٨‬‬

‫ﺭﻗﻢ ﺍﻟﺤﺪﻳﺚ‬ ‫ﺍﻟﻘﺎﺋﻞ‬ ‫ﻃﺮﻑ ﺍﻟﺤﺪﻳﺚ‬

‫ض‬
‫‪١٦٦‬‬ ‫ﺍﻟﻤﻐﻴﺮﺓ ﺑﻦ ﺷﻌﺒﺔ‬ ‫ـ ﺿﻔﺖ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺫﺍﺕ ﻟﻴﻠﺔ‬
‫ط‬
‫‪١٦٩‬‬ ‫ﺃﺑﻮ ﻋﺒﻴﺪ‬ ‫ﻗﺪﺭﺍ‬
‫ـ ﻃﺒﺨﺖ ﻟﻠﻨﺒﻲ ﮊ ً‬
‫‪ ٢١٩‬ﻭ‪٢٢٠‬‬ ‫ﺃﺑﻮ ﻫﺮﻳﺮﺓ‬ ‫ـ ﻃﻴﺐ ﺍﻟﺮﺟﺎﻝ ﻣﺎ ﻇﻬﺮ ﺭﻳﺤﻪ ﻭﺧﻔﻲ ﻟﻮﻧﻪ‬
‫ع‬
‫‪١٣‬‬ ‫ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬ ‫ﻋﻠﻲ ﺍﻷﻧﺒﻴﺎﺀ‪ ،‬ﻓﺈﺫﺍ ﻣﻮﺳﻰ‬
‫ـ ﻋﺮﺽ ّ‬
‫‪٢٢٢‬‬ ‫ﺟﺮﻳﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬ ‫ـ ُﻋﺮﺿﺖ ﺑﻴﻦ ﻳﺪﻱ ﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ﻓﺄﻟﻘﻰ‬
‫‪٥١‬‬ ‫ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬ ‫ـ ﻋﻠﻴﻜﻢ ﺑﺎﻹﺛﻤﺪ ﻋﻨﺪ ﺍﻟﻨﻮﻡ‬
‫‪٥٣‬‬ ‫ﺍﺑﻦ ﻋﻤﺮ‬ ‫ـ ﻋﻠﻴﻜﻢ ﺑﺎﻹﺛﻤﺪ ﻓﺈﻧﻪ ﻳﺠﻠﻮ ﺍﻟﺒﺼﺮ‬
‫‪٦٧‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﻋﻠﻴﻜﻢ ﺑﺎﻟﺒﻴﺎﺽ ﻣﻦ ﺍﻟﺜﻴﺎﺏ‬
‫‪٣١١‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻋﻠﻴﻜﻢ ﻣﻦ ﺍﻷﻋﻤﺎﻝ ﻣﺎ ﺗﻄﻴﻘﻮﻥ‬
‫ف‬
‫‪٣١٤‬‬ ‫ﺃﻡ ﺳﻠﻤﺔ‬ ‫ـ ﻓﺈﺫﺍ ﻫﻲ ﺗﻨﻌﺖ ﻗﺮﺍﺀﺓ ﻣﻔﺴﺮﺓ ﺣﺮﻓًﺎ ﺣﺮﻓًﺎ‬
‫‪٣٩٨‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﻓﺄﻧﺎ ﻓﺮﻁ ﻷﻣﺘﻲ‬
‫‪١٧٤‬‬ ‫ﺃﺑﻮ ﻣﻮﺳﻰ ﺍﻷﺷﻌﺮﻱ‬ ‫ـ ﻓﻀﻞ ﻋﺎﺋﺸﺔ ﻋﻠﻰ ﺍﻟﻨﺴﺎﺀ ﻛﻔﻀﻞ ﺍﻟﺜﺮﻳﺪ‬
‫‪١٧٥‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻓﻀﻞ ﻋﺎﺋﺸﺔ ﻋﻠﻰ ﺍﻟﻨﺴﺎﺀ ﻛﻔﻀﻞ ﺍﻟﺜﺮﻳﺪ‬
‫ق‬
‫‪٤١‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﻗﺎﻝ ﺃﺑﻮ ﺑﻜﺮ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻗﺪ ﺷﺒﺖ‬
‫‪٢٤٥‬‬ ‫ﺍﻟﺒﺮﺍﺀ ﺑﻦ ﻋﺎﺯﺏ‬ ‫ـ ﻗﺎﻝ ﻟﻨﺎ ﺭﺟﻞ ﺃﻓﺮﺭﺗﻢ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫‪٢٧٦‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻗﺎﻡ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺑﺂﻳﺔ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﻟﻴﻠﺔ‬
 ‫ﻓﻬـﺮﺱ ﺃﻃـﺮﺍﻑ ﺍﻟﺤـﺪﻳﺚ‬
‫‪٢٨٩‬‬

‫ﺭﻗﻢ ﺍﻟﺤﺪﻳﺚ‬ ‫ﺍﻟﻘﺎﺋﻞ‬ ‫ﻃﺮﻑ ﺍﻟﺤﺪﻳﺚ‬

‫‪٣٩٤‬‬ ‫ﻣﺤﻤﺪ ﺍﻟﺒﺎﻗﺮ‬ ‫ـ ﻗﺒﺾ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﻮﻡ ﺍﻹﺛﻨﻴﻦ‬
‫‪١١٩‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻗﺒﺾ ﺭﻭﺡ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻓﻲ ﻫﺬﻳﻦ‬
‫‪٢٩٧‬‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺳﻌﺪ‬ ‫ـ ﻗﺪ ﺗﺮﻯ ﻣﺎ ﺃﻗﺮﺏ ﺑﻴﺘﻲ ﻣﻦ ﺍﻟﻤﺴﺠﺪ‬
‫‪٤٢‬‬ ‫ﺃﺑﻮ ﺟﺤﻴﻔﺔ‬ ‫ـ ﻗﺪ ﺷﻴﺒﺘﻨﻲ ﻫﻮﺩ ﻭﺃﺧﻮﺍﺗﻬﺎ‬
‫‪٢٨‬‬ ‫ﺃﻡ ﻫﺎﻧﺊ‬ ‫ـ ﻗﺪﻡ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻣﻜﺔ ﻗﺪﻣﺔ‬
‫‪١٨٧‬‬ ‫ﺳﻠﻤﺎﻥ ﺍﻟﻔﺎﺭﺳﻲ‬ ‫ـ ﻗﺮﺃﺕ ﻓﻲ ﺍﻟﺘﻮﺭﺍﺓ ﺃﻥ ﺑﺮﻛﺔ ﺍﻟﻄﻌﺎﻡ ﺍﻟﻮﺿﻮﺀ‬
‫ك‬
‫‪١٠٠‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﻛﺎﻥ ﺍﺑﻦ ﻋﺒﺎﺱ ﻳﺘﺨﺘﻢ ﻓﻲ ﻳﻤﻴﻨﻪ‬
‫‪١٤‬‬ ‫ﺃﺑﻮ ﺍﻟﻄﻔﻴﻞ‬ ‫ﻣﻘﺼﺪﺍ‬
‫ً‬ ‫ﻣﻠﻴﺤﺎ‬
‫ً‬ ‫ـ ﻛﺎﻥ ﺃﺑﻲ‬
‫‪ ٥٤‬ﻭ‪٥٥‬‬ ‫ﺃﻡ ﺳﻠﻤﺔ‬ ‫ـ ﻛﺎﻥ ﺃﺣﺐ ﺍﻟﺜﻴﺎﺏ ﺇﻟﻰ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫‪٦٢‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻛﺎﻥ ﺃﺣﺐ ﺍﻟﺜﻴﺎﺏ ﺇﻟﻰ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫‪٢٠٤‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻛﺎﻥ ﺃﺣﺐ ﺍﻟﺸﺮﺍﺏ ﺇﻟﻰ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫‪٣٣٦‬‬ ‫ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ‬ ‫ـ ﻛﺎﻥ ﺇﺫﺍ ﺃﻭﻯ ﺇﻟﻰ ﻣﻨﺰﻟﻪ ﺟﺰﺃ ﺩﺧﻮﻟﻪ‬
‫‪٣٩‬‬ ‫ﺟﺎﺑﺮ ﺑﻦ ﺳﻤﺮﺓ‬ ‫ـ ﻛﺎﻥ ﺇﺫﺍ ﺩﻫﻦ ﺭﺃﺳﻪ ﻟﻢ ﻳﺮ ﻣﻨﻪ ﺷﻴﺐ‬
‫‪٢٨٧‬‬ ‫ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ‬ ‫ـ ﻛﺎﻥ ﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻟﺸﻤﺲ ﻣﻦ ﻫﻬﻨﺎ ﻛﻬﻴﺌﺘﻬﺎ‬
‫‪١٢٤‬‬ ‫ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ‬ ‫ـ ﻛﺎﻥ ﺇﺫﺍ ﻣﺸﻰ ﺗﻘﻠﻊ‬
‫‪٢١٧‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻛﺎﻥ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ﻻ ﻳﺮﺩ ﺍﻟﻄﻴﺐ‬
‫‪٢١٣‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻛﺎﻥ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ﻳﺘﻨﻔﺲ ﻓﻲ ﺍﻹﻧﺎﺀ‬
‫‪٣٤٢‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ﺑﺸﺮﺍ ﻣﻦ ﺍﻟﺒﺸﺮ ﻳﻔﻠﻲ ﺛﻮﺑﻪ‬
‫ـ ﻛﺎﻥ ً‬
‫‪١٠٢‬‬ ‫ﻣﺤﻤﺪ ﺍﻟﺒﺎﻗﺮ‬ ‫ـ ﻛﺎﻥ ﺍﻟﺤﺴﻦ ﻭﺍﻟﺤﺴﻴﻦ ﻳﺘﺨﺘﻤﺎﻥ‬
‫‪٨٩‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻛﺎﻥ ﺧﺎﺗﻢ ﺍﻟﻨﺒﻲ ﮊ ﻣﻦ ﻓﻀﺔ‬
 ‫‪٢٩٠‬‬

‫ﺭﻗﻢ ﺍﻟﺤﺪﻳﺚ‬ ‫ﺍﻟﻘﺎﺋﻞ‬ ‫ﻃﺮﻑ ﺍﻟﺤﺪﻳﺚ‬

‫‪٨٧‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻛﺎﻥ ﺧﺎﺗﻢ ﺍﻟﻨﺒﻲ ﮊ ﻣﻦ ﻭﺭﻕ‬
‫‪١٢‬‬ ‫ﺃﺑﻮ ﻫﺮﻳﺮﺓ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺃﺑﻴﺾ‬
‫‪٣٥٣‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺃﺟﻮﺩ ﺍﻟﻨﺎﺱ ﺑﺎﻟﺨﻴﺮ‬
‫‪ ٦٠‬ﻭ‪٦١‬‬ ‫ﺃﺑﻮ ﺳﻌﻴﺪ ﺍﻟﺨﺪﺭﻱ‬ ‫ﺳﻤﺎﻩ‬
‫ﺛﻮﺑﺎ ّ‬
‫ﺍﺳﺘﺠﺪ ً‬
‫ّ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺇﺫﺍ‬
‫‪٢٥٧‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺇﺫﺍ ﺃﻭﻯ ﺇﻟﻰ ﻓﺮﺍﺷﻪ‬
‫‪١٢٩‬‬ ‫ﺃﺑﻮ ﺳﻌﻴﺪ ﺍﻟﺨﺪﺭﻱ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺇﺫﺍ ﺟﻠﺲ‬
‫‪١٩١‬‬ ‫ﺃﺑﻮ ﺳﻌﻴﺪ ﺍﻟﺨﺪﺭﻱ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺇﺫﺍ ﻓﺮﻍ ﻣﻦ ﻃﻌﺎﻣﻪ‬
‫‪١٥‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺃﻓﻠﺞ ﺍﻟﺜﻨﻴﺘﻴﻦ‬
‫‪٣٥١‬‬ ‫ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺩﺍﺋﻢ ﺍﻟﺒﺸﺮ‬
‫‪٢‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺭﺑﻌ ًﺔ ﻟﻴﺲ ﺑﺎﻟﻄﻮﻳﻞ‬
‫‪٣‬‬ ‫ﺍﻟﺒﺮﺍﺀ ﺑﻦ ﻋﺎﺯﺏ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ً‬
‫ﺭﺟﻼ ﻣﺮﺑﻮ ًﻋﺎ‬
‫‪٩‬‬ ‫ﺟﺎﺑﺮ ﺑﻦ ﺳﻤﺮﺓ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺿﻠﻴﻊ ﺍﻟﻔﻢ‬
‫‪ ٨‬ﻭ‪٣٣٦‬‬ ‫ﻫﻨﺪ ﺑﻦ ﺃﺑﻲ ﻫﺎﻟﺔ‬ ‫ﻣﻔﺨﻤﺎ‬
‫ً‬ ‫ﻓﺨﻤﺎ‬
‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ً‬
‫‪ ١‬ﻭ ‪ ٣٨٣‬ﻭ‪٣٨٤‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻟﻴﺲ ﺑﺎﻟﻄﻮﻳﻞ ﺍﻟﺒﺎﺋﻦ‬
‫‪٢٢٥‬‬ ‫ﻫﻨﺪ ﺑﻦ ﺃﺑﻲ ﻫﺎﻟﺔ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻣﺘﻮﺍﺻﻞ ﺍﻷﺣﺰﺍﻥ‬
‫‪٢٦‬‬ ‫ﺍﻟﺒﺮﺍﺀ ﺑﻦ ﻋﺎﺯﺏ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻣﺮﺑﻮ ًﻋﺎ‬
‫‪٣٤٥‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻣﻦ ﺃﺣﺴﻦ ﺍﻟﻨﺎﺱ‬
‫‪٣٣٦‬‬ ‫ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻻ ﻳﻘﻮﻡ ﻭﻻ ﻳﺠﻠﺲ‬
‫‪٣٤١‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﺄﺧﺬ ﺍﻟﺪﺑﺎﺀ‬
‫‪١٤١‬‬ ‫ﻛﻌﺐ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﺄﻛﻞ ﺑﺄﺻﺎﺑﻌﻪ ﺍﻟﺜﻼﺙ‬
‫‪١٤٥‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﺒﻴﺖ ﺍﻟﻠﻴﺎﻟﻲ‬
 ‫ﻓﻬـﺮﺱ ﺃﻃـﺮﺍﻑ ﺍﻟﺤـﺪﻳﺚ‬
‫‪٢٩١‬‬

‫ﺭﻗﻢ ﺍﻟﺤﺪﻳﺚ‬ ‫ﺍﻟﻘﺎﺋﻞ‬ ‫ﻃﺮﻑ ﺍﻟﺤﺪﻳﺚ‬

‫‪٩٧‬‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﺘﺨﺘﻢ ﻓﻲ ﻳﻤﻴﻨﻪ‬
‫‪١٠٠‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﺘﺨﺘﻢ ﻓﻲ ﻳﻤﻴﻨﻪ‬
‫‪٨٥‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﺤﺐ ﺍﻟﺘﻴﻤﻦ‬
‫‪٣٦٤‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﺤﺘﺠﻢ ﻓﻲ ﺍﻷﺧﺪﻋﻴﻦ‬
‫‪٣٣٦‬‬ ‫ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﺨﺰﻥ ﻟﺴﺎﻧﻪ‬
‫‪٢٦٢‬‬ ‫ﺃﺑﻮ ﻫﺮﻳﺮﺓ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﺼﻠﻲ ﺣﺘﻰ ﺗﺮﻡ ﻗﺪﻣﺎﻩ‬
‫‪٢٨١‬‬ ‫ﺣﻔﺼﺔ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﺼﻠﻲ ﻓﻲ ﺳﺒﺤﺘﻪ‬
‫‪ ٢٧٣‬ﻭ‪٢٧٤‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﺼﻠﻲ ﻣﻦ ﺍﻟﻠﻴﻞ‬
‫‪٣٠٣‬‬ ‫ﺍﺑﻦ ﻣﺴﻌﻮﺩ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﺼﻮﻡ ﻣﻦ ﻏﺮﺓ‬
‫‪٣٠٩‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﺼﻮﻣﻪ‬
‫‪ ٢٥٠‬ﻭ‪٢٥١‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﻀﻊ ّ‬
‫ﻟﺤﺴﺎﻥ‬
‫‪٣٣٢‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﻌﻮﺩ ﺍﻟﻤﺮﻳﺾ‬
‫‪٢٢٤‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﻌﻴﺪ ﺍﻟﻜﻠﻤﺔ ﺛﻼﺛًﺎ‬
‫‪٣٤٤‬‬ ‫ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻌﺎﺹ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﻘﺒﻞ ﺑﻮﺟﻬﻪ ﻭﺣﺪﻳﺜﻪ‬
‫‪٢٦٣‬‬ ‫ﺃﺑﻮ ﻫﺮﻳﺮﺓ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﻘﻮﻡ ﻳﺼﻠﻲ ﺣﺘﻰ‬
‫‪٥٠‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﻜﺘﺤﻞ ﻗﺒﻞ ﺃﻥ ﻳﻨﺎﻡ‬
‫‪٣٣‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﻜﺜﺮ ﺩﻫﻦ ﺭﺃﺳﻪ‬
‫‪١٢٦‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﻜﺜﺮ ﺍﻟﻘﻨﺎﻉ‬
‫‪٢٤‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻛﺎﻥ ﺷﻌﺮ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺇﻟﻰ ﻧﺼﻒ ﺃﺫﻧﻴﻪ‬
‫‪٣٠٩‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ﻳﻮﻣﺎ ﺗﺼﻮﻣﻪ ﻗﺮﻳﺶ‬
‫ـ ﻛﺎﻥ ﻋﺎﺷﻮﺭﺍﺀ ً‬
‫‪٣٧٧‬‬ ‫ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﻋﻮﻑ‬ ‫ﺟﻠﻴﺴﺎ‬
‫ً‬ ‫ـ ﻛﺎﻥ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﻋﻮﻑ ﻟﻨﺎ‬
 ‫‪٢٩٢‬‬

‫ﺭﻗﻢ ﺍﻟﺤﺪﻳﺚ‬ ‫ﺍﻟﻘﺎﺋﻞ‬ ‫ﻃﺮﻑ ﺍﻟﺤﺪﻳﺚ‬

‫‪١٢١‬‬ ‫ﺳﻠﻤﺔ ﺑﻦ ﺍﻷﻛﻮﻉ‬ ‫ـ ﻛﺎﻥ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﻳﺄﺗﺰﺭ‬
‫‪١١٠‬‬ ‫ﺍﻟﺰﺑﻴﺮ ﺑﻦ ﺍﻟﻌﻮﺍﻡ‬ ‫ـ ﻛﺎﻥ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ﮊ ﻳﻮﻡ ﺃﺣﺪ ﺩﺭﻋﺎﻥ‬
‫‪٣١٠‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻛﺎﻥ ﻋﻤﻠﻪ ﺩﻳﻤﺔ‬
‫‪٢٢٦‬‬ ‫ﺟﺎﺑﺮ ﺑﻦ ﺳﻤﺮﺓ‬ ‫ـ ﻛﺎﻥ ﻓﻲ ﺳﺎﻗﻲ ﺭﺳﻮﻝ ﺍﷲ ﮊ ُﺣﻤﻮﺷﺔ‬
‫‪٢٢‬‬ ‫ﺃﺑﻮ ﺳﻌﻴﺪ ﺍﻟﺨﺪﺭﻱ‬ ‫ـ ﻛﺎﻥ ﻓﻲ ﻇﻬﺮﻩ ﺑﻀﻌﺔ ﻧﺎﺷﺰﺓ‬
‫‪٥٧‬‬ ‫ﺃﺳﻤﺎﺀ ﺑﻨﺖ ﻳﺰﻳﺪ‬ ‫ـ ﻛﺎﻥ ﻛﻢ ﻗﻤﻴﺺ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫‪٢١٦‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻛﺎﻥ ﻟﺮﺳﻮﻝ ﺍﷲ ﮊ ُﺳﻜّ ﺔ ﻳﺘﻄﻴﺐ ﻣﻨﻬﺎ‬
‫‪٧٦‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﻛﺎﻥ ﻟﻨﻌﻞ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻗﺒﺎﻻﻥ‬
‫‪ ٧٩‬ﻭ‪٨٦‬‬ ‫ﺃﺑﻮ ﻫﺮﻳﺮﺓ‬ ‫ـ ﻛﺎﻥ ﻟﻨﻌﻞ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻗﺒﺎﻻﻥ‬
‫‪٢٠١‬‬ ‫ﺃﺑﻮ ﻫﺮﻳﺮﺓ‬ ‫ـ ﻛﺎﻥ ﺍﻟﻨﺎﺱ ﺇﺫﺍ ﺭﺃﻭﺍ ﺃﻭﻝ ﺍﻟﺜﻤﺮ ﺟﺎﺅﻭﺍ ﺑﻪ‬
‫‪١١٧‬‬ ‫ﺍﺑﻦ ﻋﻤﺮ‬ ‫ـ ﻛﺎﻥ ﺍﻟﻨﺒﻲ ﮊ ﺇﺫﺍ ﺍﻋﺘﻢ ﺳﺪﻝ ﻋﻤﺎﻣﺘﻪ‬
‫‪١٣٨‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ﻃﻌﺎﻣﺎ ﻟﻌﻖ ﺃﺻﺎﺑﻌﻪ‬
‫ً‬ ‫ـ ﻛﺎﻥ ﺍﻟﻨﺒﻲ ﮊ ﺇﺫﺍ ﺃﻛﻞ‬
‫‪٢٥٦‬‬ ‫ﺣﺬﻳﻔﺔ ﺑﻦ ﺍﻟﻴﻤﺎﻥ‬ ‫ـ ﻛﺎﻥ ﺍﻟﻨﺒﻲ ﮊ ﺇﺫﺍ ﺃﻭﻯ ﺇﻟﻰ ﻓﺮﺍﺷﻪ ﻗﺎﻝ‬
‫‪١٢٥‬‬ ‫ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ‬ ‫ـ ﻛﺎﻥ ﺍﻟﻨﺒﻲ ﮊ ﺇﺫﺍ ﻣﺸﻰ ﺗﻜ ‪‬ﻔﺄ‬
‫‪٣٥٨‬‬ ‫ﺃﺑﻮ ﺳﻌﻴﺪ ﺍﻟﺨﺪﺭﻱ‬ ‫ـ ﻛﺎﻥ ﺍﻟﻨﺒﻲ ﮊ ﺃﺷﺪ ﺣﻴﺎﺀ ﻣﻦ ﺍﻟﻌﺬﺭﺍﺀ‬
‫‪٣٥٤‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻛﺎﻥ ﺍﻟﻨﺒﻲ ﮊ ﻻ ﻳﺪﺧﺮ ﺷﻴﺌ ًﺎ ﻟﻐﺪ‬
‫‪١٨٢‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻛﺎﻥ ﺍﻟﻨﺒﻲ ﮊ ﻳﺄﺗﻴﻨﻲ‬
‫‪١٩٣‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻛﺎﻥ ﺍﻟﻨﺒﻲ ﮊ ﻳﺄﻛﻞ ﺍﻟﻄﻌﺎﻡ ﻓﻲ ﺳﺘﺔ‬
‫‪١٩٧‬‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ‬ ‫ـ ﻛﺎﻥ ﺍﻟﻨﺒﻲ ﮊ ﻳﺄﻛﻞ ﺍﻟﻘﺜﺎﺀ‬
‫‪٣٠٤‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻛﺎﻥ ﺍﻟﻨﺒﻲ ﮊ ﻳﺘﺤﺮﻯ ﺻﻮﻡ ﺍﻹﺛﻨﻴﻦ‬
‫‪١٦٣‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻛﺎﻥ ﺍﻟﻨﺒﻲ ﮊ ﻳﺤﺐ ﺍﻟﺤﻠﻮﺍﺀ‬
 ‫ﻓﻬـﺮﺱ ﺃﻃـﺮﺍﻑ ﺍﻟﺤـﺪﻳﺚ‬
‫‪٢٩٣‬‬

‫ﺭﻗﻢ ﺍﻟﺤﺪﻳﺚ‬ ‫ﺍﻟﻘﺎﺋﻞ‬ ‫ﻃﺮﻑ ﺍﻟﺤﺪﻳﺚ‬

‫‪٢٠٢‬‬ ‫ﺍﻟﺮﺑﻴﻊ ﺑﻨﺖ ﻣﻌﻮﺫ‬ ‫ـ ﻛﺎﻥ ﺍﻟﻨﺒﻲ ﮊ ﻳﺤﺐ ﺍﻟﻘﺜﺎﺀ‬
‫‪٣٣٣‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻛﺎﻥ ﺍﻟﻨﺒﻲ ﮊ ﻳﺪﻋﻰ ﺇﻟﻰ ﺧﺒﺰ ﺍﻟﺸﻌﻴﺮ‬
‫‪٢٩٢‬‬ ‫ﺃﺑﻮ ﺳﻌﻴﺪ ﺍﻟﺨﺪﺭﻱ‬ ‫ـ ﻛﺎﻥ ﺍﻟﻨﺒﻲ ﮊ ﻳﺼﻠﻲ ﺍﻟﻀﺤﻰ ﺣﺘﻰ ﻧﻘﻮﻝ‬
‫‪٢٦٦‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﻛﺎﻥ ﺍﻟﻨﺒﻲ ﮊ ﻳﺼﻠﻲ ﻣﻦ ﺍﻟﻠﻴﻞ‬
‫‪٣٠٠‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﻛﺎﻥ ﺍﻟﻨﺒﻲ ﮊ ﻳﺼﻮﻡ ﺣﺘﻰ ﻧﻘﻮﻝ ﻣﺎ ﻳﺮﻳﺪ‬
‫‪٣٠٦‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻛﺎﻥ ﺍﻟﻨﺒﻲ ﮊ ﻳﺼﻮﻡ ﻣﻦ ﺍﻟﺸﻬﺮ ﺍﻟﺴﺒﺖ‬
‫‪١٦٠‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ﺍﻟﺪﺑﺎﺀ‬
‫ـ ﻛﺎﻥ ﺍﻟﻨﺒﻲ ﮊ ﻳﻌﺠﺒﻪ ّ‬
‫‪١٦٨‬‬ ‫ﺍﺑﻦ ﻣﺴﻌﻮﺩ‬ ‫ـ ﻛﺎﻥ ﺍﻟﻨﺒﻲ ﮊ ﻳﻌﺠﺒﻪ ﺍﻟﺬﺭﺍﻉ‬
‫‪٣١٦‬‬ ‫ﺃﻡ ﺳﻠﻤﺔ‬ ‫ـ ﻛﺎﻥ ﺍﻟﻨﺒﻲ ﮊ ﻳﻘﻄﻊ ﻗﺮﺍﺀﺗﻪ‬
‫‪٣٢٠‬‬ ‫ﻗﺘﺎﺩﺓ ﺑﻦ ﺩﻋﺎﻣﺔ‬ ‫ـ ﻛﺎﻥ ﻧﺒﻴﻜﻢ ﮊ ﺣﺴﻦ ﺍﻟﻮﺟﻪ‬
‫‪٩١‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻛﺎﻥ ﻧﻘﺶ ﺧﺎﺗﻢ ﺭﺳﻮﻝ ﺍﷲ ﮊ‪ :‬ﻣﺤﻤﺪ‬
‫‪٣٠٨‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻛﺎﻥ ﻻ ﻳﺒﺎﻟﻲ ﻣﻦ ﺃﻳﻪ ﺻﺎﻡ‬
‫‪٢٤١‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻛﺎﻥ ﻳﺘﻤﺜﻞ ﺑﺸﻌﺮ ﺍﺑﻦ ﺭﻭﺍﺣﺔ‬
‫‪٢٨٦‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻛﺎﻥ ﻳﺼﻠﻲ ﻗﺒﻞ ﺍﻟﻈﻬﺮ ﺭﻛﻌﺘﻴﻦ‬
‫‪٢٨٠‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ﻗﺎﺋﻤﺎ‬ ‫ً‬
‫ﻃﻮﻳﻼ ً‬ ‫ـ ﻛﺎﻥ ﻳﺼﻠﻲ ً‬
‫ﻟﻴﻼ‬
‫‪٢٩٨‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻛﺎﻥ ﻳﺼﻮﻡ ﺣﺘﻰ ﻧﻘﻮﻝ ﻗﺪ ﺻﺎﻡ‬
‫‪٢٩٩‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻛﺎﻥ ﻳﺼﻮﻡ ﻣﻦ ﺍﻟﺸﻬﺮ ﺣﺘﻰ ﻧﺮﻯ ﺃﻥ ﻻ ﻳﺮﻳﺪ‬
‫‪٢٦٤‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻛﺎﻥ ﻳﻨﺎﻡ ﺃﻭﻝ ﺍﻟﻠﻴﻞ ﺛﻢ ﻳﻘﻮﻡ‬
‫‪١٠٥‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻛﺎﻧﺖ ﻗﺒﻴﻌﺔ ﺳﻴﻒ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻣﻦ ﻓﻀﺔ‬
‫‪١٠٦‬‬ ‫ﺳﻌﻴﺪ ﺑﻦ ﺃﺑﻲ ﺍﻟﺤﺴﻦ‬ ‫ـ ﻛﺎﻧﺖ ﻗﺒﻴﻌﺔ ﺳﻴﻒ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻣﻦ ﻓﻀﺔ‬
‫‪٣٢١‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﻛﺎﻧﺖ ﻗﺮﺍﺀﺓ ﺍﻟﻨﺒﻲ ﮊ ﺭﺑﻤﺎ ﻳﺴﻤﻌﻪ‬
 ‫‪٢٩٤‬‬

‫ﺭﻗﻢ ﺍﻟﺤﺪﻳﺚ‬ ‫ﺍﻟﻘﺎﺋﻞ‬ ‫ﻃﺮﻑ ﺍﻟﺤﺪﻳﺚ‬

‫‪٣٣٥‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻛﺎﻧﻮﺍ ﺇﺫﺍ ﺭﺃﻭﻩ ﻟﻢ ﻳﻘﻮﻣﻮﺍ‬
‫‪٣١٧‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻛﻞ ﺫﻟﻚ ﻗﺪ ﻛﺎﻥ ﻳﻔﻌﻞ‬
‫‪٤٠١‬‬ ‫ﻋﻤﺮ‬ ‫ـ ﻛﻞ ﻣﺎﻝ ﻧﺒﻲ ﺻﺪﻗﺔ ﺇﻻ ﻣﺎ ﺃﻃﻌﻤﻪ‬
‫‪١٥٧‬‬ ‫ﺃﺑﻮ ﺃﺳﻴﺪ ﺍﻟﺴﺎﻋﺪﻱ‬ ‫ـ ﻛﻠﻮﺍ ﺍﻟﺰﻳﺖ ﻭﺍﺩﻫﻨﻮﺍ ﺑﻪ‬
‫‪١٥٨‬‬ ‫ﻋﻤﺮ‬ ‫ـ ﻛﻠﻮﺍ ﺍﻟﺰﻳﺖ ﻭﺍﺩﻫﻨﻮﺍ ﺑﻪ‬
‫‪١٥٩‬‬ ‫ﺃﺳﻠﻢ ﻣﻮﻟﻰ ﻋﻤﺮ‬ ‫ـ ﻛﻠﻮ ﺍﻟﺰﻳﺖ ﻭﺍﺩﻫﻨﻮﺍ ﺑﻪ‬
‫‪٣٦٣‬‬ ‫ﺍﺑﻦ ﻋﻤﺮ‬ ‫ـ ﻛﻢ ﺧﺮﺍﺟﻚ‬
‫‪١٥٤‬‬ ‫ﺃﺑﻮ ﻣﻮﺳﻰ ﺍﻷﺷﻌﺮﻱ‬ ‫ـ ﻛﻨﺎ ﻋﻨﺪ ﺃﺑﻲ ﻣﻮﺳﻰ ﺍﻷﺷﻌﺮﻱ ﻓﺄﺗﻲ ﺑﻠﺤﻢ‬
‫‪٧١‬‬ ‫ﺃﺑﻮ ﻫﺮﻳﺮﺓ‬ ‫ـ ﻛﻨﺎ ﻋﻨﺪ ﺃﺑﻲ ﻫﺮﻳﺮﺓ‪ ،‬ﻭﻋﻠﻴﻪ ﺛﻮﺑﺎﻥ ﻣﻤﺸﻘﺎﻥ‬
‫‪١٨٨‬‬ ‫ﺃﺑﻮ ﺃﻳﻮﺏ ﺍﻷﻧﺼﺎﺭﻱ‬ ‫ﻃﻌﺎﻣﺎ‬
‫ً‬ ‫ﻳﻮﻣﺎ ﻓﻘﺮﺏ‬
‫ـ ﻛﻨﺎ ﻋﻨﺪ ﺍﻟﻨﺒﻲ ﮊ ً‬
‫‪٣٢‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ﺃﺭﺟﻞ ﺭﺃﺱ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫ـ ﻛﻨﺖ ‪‬‬
‫‪٣١٨‬‬ ‫ﺃﻡ ﻫﺎﻧﺊ‬ ‫ـ ﻛﻨﺖ ﺃﺳﻤﻊ ﻗﺮﺍﺀﺓ ﺍﻟﻨﺒﻲ ﮊ ﺑﺎﻟﻠﻴﻞ‬
‫‪٢٥‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻛﻨﺖ ﺃﻏﺘﺴﻞ ﺃﻧﺎ ﻭﺭﺳﻮﻝ ﺍﷲ ﮊ ﻣﻦ ﺇﻧﺎﺀ‬
‫‪٢٤٩‬‬ ‫ﺍﻟﺸﺮﻳﺪ ﺑﻦ ﺳﻮﻳﺪ ﺍﻟﺜﻘﻔﻲ‬ ‫ـ ﻛﻨﺖ ﺭﺩﻑ ﺍﻟﻨﺒﻲ ﮊ ﻓﺄﻧﺸﺪﺗﻪ ﻣﺌﺔ ﻗﺎﻓﻴﺔ‬
‫‪٢٥٣‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻛﻨﺖ ﻟﻚ ﻛﺄﺑﻲ ﺯﺭﻉ ﻷﻡ ﺯﺭﻉ‬
‫‪٣٨٦‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻛﻨﺖ ﻣﺴﻨﺪﺓ ﺍﻟﻨﺒﻲ ﮊ ﺇﻟﻰ ﺻﺪﺭﻱ‬
‫‪٣١٣‬‬ ‫ﻋﻮﻑ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻛﻨﺖ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻟﻴﻠﺔ ﻓﺎﺳﺘﺎﻙ‬
‫‪٧٥‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻛﻴﻒ ﻛﺎﻥ ﻧﻌﻞ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫‪٣١٥‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻛﻴﻒ ﻛﺎﻧﺖ ﻗﺮﺍﺀﺓ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫ل‬
‫‪٢٦٩‬‬ ‫ﺯﻳﺪ ﺑﻦ ﺧﺎﻟﺪ ﺍﻟﺠﻬﻨﻲ‬ ‫ـ ﻷﺭﻣﻘﻦ ﺻﻼﺓ ﺍﻟﻨﺒﻲ ﮊ‬
 ‫ﻓﻬـﺮﺱ ﺃﻃـﺮﺍﻑ ﺍﻟﺤـﺪﻳﺚ‬
‫‪٢٩٥‬‬

‫ﺭﻗﻢ ﺍﻟﺤﺪﻳﺚ‬ ‫ﺍﻟﻘﺎﺋﻞ‬ ‫ﻃﺮﻑ ﺍﻟﺤﺪﻳﺚ‬

‫‪٣٤٠‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻟﺒﻴﻚ ﺑﺤﺠﺔ ﻻ ﺳﻤﻌﺔ ﻓﻴﻬﺎ‬
‫‪٣٧٥‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻟﻘﺪ ﺃﺧﻔﺖ ﻓﻲ ﺍﷲ ﻭﻣﺎ ﻳﺨﺎﻑ ﺃﺣﺪ‬
‫‪٢٣٤‬‬ ‫ﺳﻌﺪ ﺑﻦ ﺃﺑﻲ ﻭﻗﺎﺹ‬ ‫ـ ﻟﻘﺪ ﺭﺃﻳﺖ ﺍﻟﻨﺒﻲ ﮊ ﺿﺤﻚ ﻳﻮﻡ ﺍﻟﺨﻨﺪﻕ‬
‫‪١٥٢‬‬ ‫ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺑﺸﻴﺮ‬ ‫ـ ﻟﻘﺪ ﺭﺃﻳﺖ ﻧﺒﻴﻜﻢ ﮊ ﻭﻣﺎ ﻳﺠﺪ ﻣﻦ ﺍﻟﺪﻗﻞ‬
‫‪٣٧٤‬‬ ‫ﻋﺘﺒﺔ ﺑﻦ ﻏﺰﻭﺍﻥ‬ ‫ـ ﻟﻘﺪ ﺭﺃﻳﺘﻨﻲ ﻭﺇﻧﻲ ﻟﺴﺎﺑﻊ ﺳﺒﻌﺔ‬
‫‪١٩٦‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻟﻘﺪ ﺳﻘﻴﺖ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺑﻬﺬﺍ ﺍﻟﻘﺪﺡ‬
‫‪ ٣٦٧‬ﻭ‪٣٦٨‬‬ ‫ﺣﺬﻳﻔﺔ ﺑﻦ ﺍﻟﻴﻤﺎﻥ‬ ‫ـ ﻟﻘﻴﺖ ﺍﻟﻨﺒﻲ ﮊ ﻓﻲ ﺑﻌﺾ ﻃﺮﻕ ﺍﻟﻤﺪﻳﻨﺔ‬
‫‪٣٠٢‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻟﻢ ﺃﺭ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﺼﻮﻡ ﻓﻲ ﺷﻬﺮ ﺃﻛﺜﺮ‬
‫‪٣٧‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ﺷﻴﺒﺎ‬
‫ـ ﻟﻢ ﻳﺒﻠﻎ ﺫﻟﻚ ﺇﻧﻤﺎ ﻛﺎﻥ ً‬
‫‪٢٧‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻟﻢ ﻳﻜﻦ ﺑﺎﻟﺠﻌﺪ ﻭﻻ ﺑﺎﻟﺴﺒﻂ‬
‫‪٧‬‬ ‫ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ‬ ‫ـ ﻟﻢ ﻳﻜﻦ ﺑﺎﻟﻄﻮﻳﻞ ﺍﻟﻤﻤﻐﻂ‬
‫‪٢٤٧‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻟﻢ ﻳﻜﻦ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻓﺎﺣﺸَ ﺎ ﻭﻻ ﻣﺘﻔﺤﺸً ﺎ‬
‫‪٣٣٥‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻟﻢ ﻳﻜﻦ ﺷﺨﺺ ﺃﺣﺐ ﺇﻟﻴﻬﻢ ﻣﻦ‬
‫‪٤٤‬‬ ‫ﺟﺎﺑﺮ ﺑﻦ ﺳﻤﺮﺓ‬ ‫ـ ﻟﻢ ﻳﻜﻦ ﻓﻲ ﺭﺃﺱ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺷﻴﺐ‬
‫‪ ٥‬ﻭ‪٦‬‬ ‫ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ‬ ‫ـ ﻟﻢ ﻳﻜﻦ ﺍﻟﻨﺒﻲ ﮊ ﺑﺎﻟﻄﻮﻳﻞ ﻭﻻ ﺑﺎﻟﻘﺼﻴﺮ‬
‫‪٩٠‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻟﻤﺎ ﺃﺭﺍﺩ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺃﻥ ﻳﻜﺘﺐ ﺇﻟﻰ‬
‫‪١٢٧‬‬ ‫ﻗﻴﻠﺔ ﺑﻨﺖ ﻣﺨﺮﻣﺔ‬ ‫ـ ﻟﻤﺎ ﺭﺃﻳﺖ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺍﻟﻤﺘﺨﺸﻊ‬
‫‪٣٨٩‬‬ ‫ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ‬ ‫ـ ﻟﻤﺎ ﻗﺒﺾ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺍﺧﺘﻠﻔﻮﺍ ﻓﻲ ﺩﻓﻨﻪ‬
‫‪٣٩٢‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻟﻤﺎ ﻛﺎﻥ ﺍﻟﻴﻮﻡ ﺍﻟﺬﻱ ﺩﺧﻞ ﻓﻴﻪ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫‪٣٩٧‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻟﻤﺎ ﻭﺟﺪ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻣﻦ ﻛﺮﺏ ﺍﻟﻤﻮﺕ‬
‫‪٧٥‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻟﻬﻤﺎ ﻗﺒﺎﻻﻥ‬
 ‫‪٢٩٦‬‬

‫ﺭﻗﻢ ﺍﻟﺤﺪﻳﺚ‬ ‫ﺍﻟﻘﺎﺋﻞ‬ ‫ﻃﺮﻑ ﺍﻟﺤﺪﻳﺚ‬

‫‪٣٣٧‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻟﻮ ﺃﻫﺪﻱ ﺇﻟﻲ ﻛﺮﺍﻉ ﻟﻘﺒﻠﺖ‬
‫‪١٩٣‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻟﻮ ﺳﻤﻰ ﻟﻜﻔﺎﻛﻢ‬
‫‪٣٤٦‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻟﻮ ﻗﻠﺘﻢ ﻟﻪ ﻳﺪﻉ ﻫﺬﻩ ﺍﻟﺼﻔﺮﺓ‬
‫‪٢٠٥‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﻟﻴﺲ ﺷﻲﺀ ﻳﺠﺰﺉ ﻣﻜﺎﻥ ﺍﻟﻄﻌﺎﻡ‬
‫م‬
‫‪٢٩٠‬‬ ‫ﺃﻡ ﻫﺎﻧﺊ‬ ‫ـ ﻣﺎ ﺃﺧﺒﺮﻧﻲ ﺃﺣﺪ ﺃﻧﻪ ﺭﺃﻯ ﺍﻟﻨﺒﻲ ﮊ‬
‫‪١٤٨‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻣﺎ ﺃﺷﺒﻊ ﻣﻦ ﻃﻌﺎﻡ ﻓﺄﺷﺎﺀ ﺃﻥ ﺃﺑﻜﻲ‬
‫‪١٥٠‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻣﺎ ﺃﻛﻞ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻋﻠﻰ ﺧﻮﺍﻥ‬
‫‪١٤٧‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻣﺎ ﺃﻛﻞ ﻧﺒﻲ ﺍﷲ ﮊ ﻋﻠﻰ ﺧﻮﺍﻥ‬
‫‪٣٢٠‬‬ ‫ﻗﺘﺎﺩﺓ ﺑﻦ ﺩﻋﺎﻣﺔ‬ ‫ـ ﻣﺎ ﺑﻌﺚ ﺍﷲ ﻧﺒ ‪‬ﻴﺎ ﺇﻻ ﺣﺴﻦ ﺍﻟﻮﺟﻪ‬
‫‪٣٧٩‬‬ ‫ﻣﻌﺎﻭﻳﺔ ﺑﻦ‬ ‫ـ ﻣﺎﺕ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻭﻫﻮ ﺍﺑﻦ ﺛﻼﺙ ﻭﺳﺘﻴﻦ‬
‫ﺃﺑﻲ ﺳﻔﻴﺎﻥ‬
‫‪٣٩٩‬‬ ‫ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﺤﺎﺭﺙ‬ ‫ـ ﻣﺎ ﺗﺮﻙ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺇﻻ ﺳﻼﺣﻪ‬
‫‪٤٠٥‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ﺩﺭﻫﻤﺎ‬
‫ً‬ ‫ﺩﻳﻨﺎﺭﺍ ﻭﻻ‬
‫ً‬ ‫ـ ﻣﺎ ﺗﺮﻙ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫‪٣٧٢‬‬ ‫ﺃﺑﻮ ﻫﺮﻳﺮﺓ‬ ‫ـ ﻣﺎ ﺟﺎﺀ ﺑﻚ ﻳﺎ ﺃﺑﺎ ﺑﻜﺮ‬
‫‪٢٣٠‬‬ ‫ﺟﺮﻳﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬ ‫ـ ﻣﺎ ﺣﺠﺒﻨﻲ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻣﻨﺬ ﺃﺳﻠﻤﺖ‬
‫‪٢٣١‬‬ ‫ﺟﺮﻳﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬ ‫ـ ﻣﺎ ﺣﺠﺒﻨﻲ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻭﻻ ﺭﺁﻧﻲ‬
‫‪٣١٢‬‬ ‫ﻋﺎﺋﺸﺔ ﻭﺃﻡ ﺳﻠﻤﺔ‬ ‫ـ ﻣﺎ ﺩﻳﻢ ﻋﻠﻴﻪ ﻭﺇﻥ ﻗﻞ‬
‫‪٣٤٣‬‬ ‫ﺯﻳﺪ ﺑﻦ ﺛﺎﺑﺖ‬ ‫ـ ﻣﺎﺫﺍ ﺃﺣﺪﺛﻜﻢ ﻛﻨﺖ ﺟﺎﺭﻩ‬
‫‪٣٤٢‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻣﺎﺫﺍ ﻛﺎﻥ ﻳﻌﻤﻞ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻓﻲ ﺑﻴﺘﻪ‬
‫‪١٤٦‬‬ ‫ﺳﻬﻞ ﺑﻦ ﺳﻌﺪ‬ ‫ﺍﻟﻨﻘﻲ‬
‫ّ‬ ‫ـ ﻣﺎ ﺭﺃﻯ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
 ‫ﻓﻬـﺮﺱ ﺃﻃـﺮﺍﻑ ﺍﻟﺤـﺪﻳﺚ‬
‫‪٢٩٧‬‬

‫ﺭﻗﻢ ﺍﻟﺤﺪﻳﺚ‬ ‫ﺍﻟﻘﺎﺋﻞ‬ ‫ﻃﺮﻑ ﺍﻟﺤﺪﻳﺚ‬

‫‪٢٢٧‬‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺤﺎﺭﺙ‬ ‫ﺗﺒﺴﻤﺎ ﻣﻦ‬
‫ً‬ ‫ﺃﺣﺪﺍ ﺃﻛﺜﺮ‬
‫ـ ﻣﺎ ﺭﺃﻳﺖ ً‬
‫ﺑﻦ ﺟﺰﺀ‬
‫‪٦٤‬‬ ‫ﺍﻟﺒﺮﺍﺀ ﺑﻦ ﻋﺎﺯﺏ‬ ‫ﺃﺣﺪﺍ ﻣﻦ ﺍﻟﻨﺎﺱ ﺃﺣﺴﻦ‬
‫ـ ﻣﺎ ﺭﺃﻳﺖ ً‬
‫‪٢٢٢‬‬ ‫ﺟﺮﻳﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬ ‫ـ ﻣﺎ ﺭﺃﻳﺖ ً‬
‫ﺭﺟﻼ ﺃﺣﺴﻦ ﺻﻮﺭﺓ ﻣﻦ ﺟﺮﻳﺮ‬
‫‪٣٤٩‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ﻣﻨﺘﺼﺮﺍ ﻣﻦ ﻣﻈﻠﻤﺔ‬
‫ً‬ ‫ـ ﻣﺎ ﺭﺃﻳﺖ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫‪١٢٣‬‬ ‫ﺃﺑﻮ ﻫﺮﻳﺮﺓ‬ ‫ـ ﻣﺎ ﺭﺃﻳﺖ ﺷﻴﺌ ًﺎ ﺃﺣﺴﻦ ﻣﻦ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫‪٣٥٩‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻣﺎ ﺭﺃﻳﺖ ﻓﺮﺝ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻗﻂ‬
‫‪٤‬‬ ‫ﺍﻟﺒﺮﺍﺀ ﺑﻦ ﻋﺎﺯﺏ‬ ‫ـ ﻣﺎ ﺭﺃﻳﺖ ﻣﻦ ﺫﻱ ﻟﻤﺔ ﻓﻲ ﺣﻠﺔ ﺣﻤﺮﺍﺀ‬
‫‪٣٠١‬‬ ‫ﺃﻡ ﺳﻠﻤﺔ‬ ‫ـ ﻣﺎ ﺭﺃﻳﺖ ﺍﻟﻨﺒﻲ ﮊ ﻳﺼﻮﻡ ﺷﻬﺮﻳﻦ ﻣﺘﺘﺎﺑﻌﻴﻦ‬
‫‪٣٥٢‬‬ ‫ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬ ‫ـ ﻣﺎ ﺳﺌﻞ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺷﻴ ًﺌﺎ ﻗﻂ ﻓﻘﺎﻝ‪ :‬ﻻ‬
‫‪٢١‬‬ ‫ﺑﺮﻳﺪﺓ ﺑﻦ ﺍﻟﺤﺼﻴﺐ‬ ‫ـ ﻣﺎ ﺷﺄﻥ ﻫﺬﻩ ﺍﻟﻨﺨﻠﺔ‬
‫‪١٤٣‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻣﺎ ﺷﺒﻊ ﺁﻝ ﻣﺤﻤﺪ ﮊ ﻣﻦ ﺧﺒﺰ ﺍﻟﺸﻌﻴﺮ‬
‫‪١٤٩‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻣﺎ ﺷﺒﻊ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻣﻦ ﺧﺒﺰ ﺍﻟﺸﻌﻴﺮ‬
‫‪٧٢‬‬ ‫ﻣﺎﻟﻚ ﺑﻦ ﺩﻳﻨﺎﺭ‬ ‫ـ ﻣﺎ ﺷﺒﻊ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻣﻦ ﺧﺒﺰ ﻗﻂ‬
‫‪٢٩٨‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ً‬
‫ﻛﺎﻣﻼ‬ ‫ـ ﻣﺎ ﺻﺎﻡ ﺭﺳﻮﻝ ﺍﷲ ﮊ ً‬
‫ﺷﻬﺮﺍ‬
‫‪٣٠٠‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ً‬
‫ﻛﺎﻣﻼ ﻣﻨﺬ ﻗﺪﻡ ﺍﻟﻤﺪﻳﻨﺔ‬ ‫ﺷﻬﺮﺍ‬
‫ـ ﻣﺎ ﺻﺎﻡ ً‬
‫‪٣٤٨‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻣﺎ ﺿﺮﺏ ﺭﺳﻮﻝ ﷲ ﮊ ﺑﻴﺪﻩ ﺷﻴ ًﺌﺎ ﻗﻂ‬
‫‪٣٨‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻣﺎ ﻋﺪﺩﺕ ﻓﻲ ﺭﺃﺱ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫‪٣٥٥‬‬ ‫ﻋﻤﺮ‬ ‫ـ ﻣﺎ ﻋﻨﺪﻱ ﺷﻲﺀ ﻭﻟﻜﻦ ﺍﺑﺘﻊ ﻋﻠﻲ‬
‫‪٣٢٩‬‬ ‫ﺣﻔﺼﺔ‬ ‫ـ ﻣﺎ ﻓﺮﺷﺘﻤﻮﺍ ﻟﻲ ﺍﻟﻠﻴﻠﺔ‬
‫‪٣٨٩‬‬ ‫ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ‬ ‫ـ ﻣﺎ ﻗﺒﺾ ﺍﷲ ﻧﺒ ‪‬ﻴﺎ ﺇﻻ ﻓﻲ ﺍﻟﻤﻮﺿﻊ‬
 ‫‪٢٩٨‬‬

‫ﺭﻗﻢ ﺍﻟﺤﺪﻳﺚ‬ ‫ﺍﻟﻘﺎﺋﻞ‬ ‫ﻃﺮﻑ ﺍﻟﺤﺪﻳﺚ‬

‫‪٢٧٠‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻣﺎ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻟﻴﺰﻳﺪ ﻓﻲ ﺭﻣﻀﺎﻥ‬
‫‪٣٠٧‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻣﺎ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﺼﻮﻡ ﻓﻲ ﺷﻬﺮ‬
‫‪٢٢٣‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻣﺎ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﺴﺮﺩ ﺳﺮﺩﻛﻢ ﻫﺬﺍ‬
‫‪٢٢٨‬‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺤﺎﺭﺙ‬ ‫ﺗﺒﺴﻤﺎ‬
‫ً‬ ‫ـ ﻣﺎ ﻛﺎﻥ ﺿﺤﻚ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺇﻻ‬
‫ﺑﻦ ﺟﺰﺀ‬
‫‪١٤٤‬‬ ‫ﺃﺑﻮ ﺃﻣﺎﻣﺔ ﺍﻟﺒﺎﻫﻠﻲ‬ ‫ـ ﻣﺎ ﻛﺎﻥ ﻳﻔﻀﻞ ﻋﻦ ﺃﻫﻞ ﺑﻴﺖ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫‪١٧٠‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻣﺎ ﻛﺎﻧﺖ ﺍﻟﺬﺭﺍﻉ ﺃﺣﺐ ﺍﻟﻠﺤﻢ‬
‫‪١٦٦‬‬ ‫ﺍﻟﻤﻐﻴﺮﺓ ﺑﻦ ﺷﻌﺒﺔ‬ ‫ـ ﻣﺎ ﻟﻪ؟ ﺗﺮﺑﺖ ﻳﺪﺍﻩ‬
‫‪٣٥٩‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻣﺎ ﻧﻈﺮﺕ ﺇﻟﻰ ﻓﺮﺝ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻗﻂ‬
‫‪٣١٥‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ‪‬‬
‫ﻣﺪﺍ‬
‫‪٣٩٦‬‬ ‫ﺳﺎﻟﻢ ﺑﻦ ﻋﺒﻴﺪ‬ ‫ـ ﻣﺮﻭﺍ ً‬
‫ﺑﻼﻻ ﻓﻠﻴﺆﺫﻥ‬
‫‪١٦‬‬ ‫ﺍﻟﺴﺎﺋﺐ ﺑﻦ ﻳﺰﻳﺪ‬ ‫ـ ﻣﺴﺢ ﺭﺃﺳﻲ ﻭﺩﻋﺎ ﻟﻲ ﺑﺎﻟﺒﺮﻛﺔ‬
‫‪٣٧٨‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﻣﻜﺚ ﺍﻟﻨﺒﻲ ﮊ ﺑﻤﻜﺔ ﺛﻼﺙ ﻋﺸﺮﺓ ﺳﻨﺔ‬
‫‪٣٢٩‬‬ ‫ﺣﻔﺼﺔ‬ ‫ـ ﻣﻦ ﺃﺩﻡ ﺣﺸﻮﻩ ﻣﻦ ﻟﻴﻒ‬
‫‪٢٠٥‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ﻃﻌﺎﻣﺎ ﻓﻠﻴﻘﻞ‬
‫ً‬ ‫ـ ﻣﻦ ﺃﻃﻌﻤﻪ ﺍﷲ‬
‫‪٤٠٦‬‬ ‫ﺍﺑﻦ ﻣﺴﻌﻮﺩ‬ ‫ـ ﻣﻦ ﺭﺁﻧﻲ ﻓﻲ ﺍﻟﻤﻨﺎﻡ ﻓﻘﺪ ﺭﺁﻧﻲ‬
‫‪٤٠٧‬‬ ‫ﺃﺑﻮ ﻫﺮﻳﺮﺓ‬ ‫ـ ﻣﻦ ﺭﺁﻧﻲ ﻓﻲ ﺍﻟﻤﻨﺎﻡ ﻓﻘﺪ ﺭﺁﻧﻲ‬
‫‪٤٠٨‬‬ ‫ﻃﺎﺭﻕ ﺑﻦ ﺃﺷﻴﻢ‬ ‫ـ ﻣﻦ ﺭﺁﻧﻲ ﻓﻲ ﺍﻟﻤﻨﺎﻡ ﻓﻘﺪ ﺭﺁﻧﻲ‬
‫‪٤٠٩‬‬ ‫ﺃﺑﻮ ﻫﺮﻳﺮﺓ‬ ‫ـ ﻣﻦ ﺭﺁﻧﻲ ﻓﻲ ﺍﻟﻤﻨﺎﻡ ﻓﻘﺪ ﺭﺁﻧﻲ‬
‫‪٤١٣‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻣﻦ ﺭﺁﻧﻲ ﻓﻲ ﺍﻟﻤﻨﺎﻡ ﻓﻘﺪ ﺭﺁﻧﻲ ﻓﺈﻥ ﺍﻟﺸﻴﻄﺎﻥ‬
‫‪٤١٢‬‬ ‫ﺃﺑﻮ ﻗﺘﺎﺩﺓ ﺍﻷﻧﺼﺎﺭﻱ‬ ‫ـ ﻣﻦ ﺭﺁﻧﻲ ﻳﻌﻨﻲ ﻓﻲ ﺍﻟﻨﻮﻡ ﻓﻘﺪ ﺭﺃﻯ ﺍﻟﺤﻖ‬
 ‫ﻓﻬـﺮﺱ ﺃﻃـﺮﺍﻑ ﺍﻟﺤـﺪﻳﺚ‬
‫‪٢٩٩‬‬

‫ﺭﻗﻢ ﺍﻟﺤﺪﻳﺚ‬ ‫ﺍﻟﻘﺎﺋﻞ‬ ‫ﻃﺮﻑ ﺍﻟﺤﺪﻳﺚ‬

‫‪٣٩٨‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﻣﻦ ﻛﺎﻥ ﻟﻪ ﻓﺮﻃﺎﻥ ﻣﻦ ﺃﻣﺘﻲ‬
‫‪١٨١‬‬ ‫ﺃﻡ ﺍﻟﻤﻨﺬﺭ‬ ‫ـ ﻣﻦ ﻫﺬﺍ ﻓﺄﺻﺐ‬
‫‪١٨١‬‬ ‫ﺃﻡ ﺍﻟﻤﻨﺬﺭ‬ ‫ـ ﻣﻪ ﻳﺎ ﻋﻠﻲ ﻓﺈﻧﻚ ﻧﺎﻗﻪ‬
‫ن‬
‫‪١٦٩‬‬ ‫ﺃﺑﻮ ﻋﺒﻴﺪ‬ ‫ـ ﻧﺎﻭﻟﻨﻲ ﺍﻟﺬﺭﺍﻉ‬
‫‪٤٦‬‬ ‫ﺃﺑﻮ ﻫﺮﻳﺮﺓ‬ ‫ـ ﻧﻌﻢ »ﺳﺌﻞ ﺃﺑﻮ ﻫﺮﻳﺮﺓ ﻫﻞ ﺧﻀﺐ‪«...‬‬
‫‪١٥١‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻧﻌﻢ ﺍﻹﺩﺍﻡ ﺍﻟﺨﻞ‬
‫‪١٥٣‬‬ ‫ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬ ‫ـ ﻧﻌﻢ ﺍﻹﺩﺍﻡ ﺍﻟﺨﻞ‬
‫‪٢٨٨‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻧﻌﻢ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﻭﻳﺰﻳﺪ ﻣﺎ ﺷﺎﺀ ﺍﷲ‬
‫‪١٦١‬‬ ‫ﺟﺎﺑﺮ ﺑﻦ ﻃﺎﺭﻕ‬ ‫ـ ﻧﻜﺜﺮ ﺑﻪ ﻃﻌﺎﻣﻨﺎ‬
‫‪٣٥‬‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﻐﻔﻞ‬ ‫ـ ﻧﻬﻰ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻋﻦ ﺍﻟﺘﺮﺟﻞ ﺇﻻ ِﻏﺒ‪‬ﺎ‬
‫ـ‬
‫‪١٧٣‬‬ ‫ﺃﻡ ﻫﺎﻧﺊ‬ ‫ـ ﻫﺎﺗﻲ ﻣﺎ ﺃﻗﻔﺮ ﺑﻨﺖ ﻣﻦ ﺃﺩﻡ‬
‫‪٤١٥‬‬ ‫ﺍﺑﻦ ﺳﻴﺮﻳﻦ‬ ‫ـ ﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ ﺩﻳﻦ ﻓﺎﻧﻈﺮﻭﺍ ﻋﻤﻦ ﺗﺄﺧﺬﻭﻥ‬
‫‪١٧٨‬‬ ‫ﺳﻠﻤﻰ ﺟﺪﺓ ﻋﺒﻴﺪ ﺍﷲ‬ ‫ـ ﻫﺬﺍ ﻣﻤﺎ ﻛﺎﻥ ﻳﻌﺠﺐ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫‪١٢٢‬‬ ‫ﺣﺬﻳﻔﺔ ﺑﻦ ﺍﻟﻴﻤﺎﻥ‬ ‫ـ ﻫﺬﺍ ﻣﻮﺿﻊ ﺍﻹﺯﺍﺭ‬
‫‪٤٣‬‬ ‫ﺃﺑﻮ ﺭﻣﺜﺔ ﺍﻟﺘﻴﻤﻲ‬ ‫ـ ﻫﺬﺍ ﻧﺒﻲ ﺍﷲ ﻭﻋﻠﻴﻪ ﺛﻮﺑﺎﻥ‬
‫‪٣٧٢‬‬ ‫ﺃﺑﻮ ﻫﺮﻳﺮﺓ‬ ‫ـ ﻫﺬﺍ ﻭﺍﻟﺬﻱ ﻧﻔﺴﻲ ﺑﻴﺪﻩ ﻣﻦ ﺍﻟﻨﻌﻴﻢ‬
‫‪١٨٣‬‬ ‫ﻳﻮﺳﻒ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬ ‫ﺇﺩﺍﻡ ﻫﺬﻩ‪ ،‬ﻭﺃﻛﻞ‬
‫ـ ﻫﺬﻩ ُ‬
‫‪٢٠٩‬‬ ‫ﺍﻟﻨﺰﺍﻝ ﺑﻦ ﺳﺒﺮﺓ‬
‫ّ‬ ‫ـ ﻫﻜﺬﺍ ﺭﺃﻳﺖ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻓﻌﻞ‬
‫‪ ٢٤٣‬ﻭ‪٢٤٤‬‬ ‫ﺟﻨﺪﺏ ﺑﻦ ﺳﻔﻴﺎﻥ‬ ‫ـ ﻫﻞ ﺃﻧﺖ ﺇﻻ ﺃﺻﺒﻊ ﺩﻣﻴﺖ‬
 ‫‪٣٠٠‬‬

‫ﺭﻗﻢ ﺍﻟﺤﺪﻳﺚ‬ ‫ﺍﻟﻘﺎﺋﻞ‬ ‫ﻃﺮﻑ ﺍﻟﺤﺪﻳﺚ‬

‫‪٣٧‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻫﻞ ﺧﻀﺐ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫‪٢٤١‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻫﻞ ﻛﺎﻥ ﺍﻟﻨﺒﻲ ﮊ ﻳﺘﻤﺜﻞ ﺑﺸﻲﺀ‬
‫‪٣٧٧‬‬ ‫ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﻋﻮﻑ‬ ‫ـ ﻫﻠﻚ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻭﻟﻢ ﻳﺸﺒﻊ‬
‫‪ ٢٧٧‬ﻭ‪٢٧٨‬‬ ‫ﺍﺑﻦ ﻣﺴﻌﻮﺩ‬ ‫ـ ﻫﻤﻤﺖ ﺃﻥ ﺃﻗﻌﺪ ﻭﺃﺩﻉ ﺍﻟﻨﺒﻲ ﮊ‬
‫و‬
‫‪١٤٨‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻭﺍﷲ ﻣﺎ ﺷﺒﻊ ﻣﻦ ﺧﺒﺰ ﻭﻟﺤﻢ‬
‫‪١٦٩‬‬ ‫ﺃﺑﻮ ﻋﺒﻴﺪ‬ ‫ـ ﻭﺍﻟﺬﻱ ﻧﻔﺴﻲ ﺑﻴﺪﻩ ﻟﻮ ﺳﻜﺖ‬
‫‪٢٦٥‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﻭﺿﻊ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﺪﻩ ﺍﻟﻴﻤﻨﻰ‬
‫‪٣٩٨‬‬ ‫ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ـ ﻭﻣﻦ ﻛﺎﻥ ﻟﻪ ﻓﺮﻁ ﻳﺎ ﻣﻮﻓﻘﺔ‬
‫‪٢٣٨‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻭﻫﻞ ﺗﻠﺪ ﺍﻹﺑﻞ ﺇﻻ ﺍﻟﻨﻮﻕ‬
‫ﻻ‬
‫‪١٣٣‬‬ ‫ﺃﺑﻮ ﺟﺤﻴﻔﺔ‬ ‫ـ ﻻ ﺁﻛﻞ ﻣﺘﻜ ًﺌﺎ‬
‫‪٣٨٨‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ﺃﺣﺪﺍ ﺑﻬﻮﻥ ﻣﻮﺕ‬
‫ـ ﻻ ﺃﻏﺒﻂ ً‬
‫‪٢٩١‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻻ ﺇﻻ ﺃﻥ ﻳﺠﻲﺀ ﻣﻦ ﻣﻐﻴﺒﻪ‬
‫‪١٠٤‬‬ ‫ﺍﺑﻦ ﻋﻤﺮ‬ ‫ﺃﺑﺪﺍ‬
‫ـ ﻻ ﺃﻟﺒﺴﻪ ً‬
‫‪١١‬‬ ‫ﺍﻟﺒﺮﺍﺀ ﺑﻦ ﻋﺎﺯﺏ‬ ‫ـ ﻻ‪ ،‬ﺑﻞ ﻣﺜﻞ ﺍﻟﻘﻤﺮ‬
‫‪٣٣٠‬‬ ‫ﻋﻤﺮ‬ ‫ـ ﻻ ﺗﻄﺮﻭﻧﻲ ﻛﻤﺎ ﺃﻃﺮﺕ ﺍﻟﻨﺼﺎﺭﻯ ﺍﺑﻦ ﻣﺮﻳﻢ‬
‫‪٣٩٧‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻻ ﻛﺮﺏ ﻋﻠﻰ ﺃﺑﻴﻚ ﺑﻌﺪ ﺍﻟﻴﻮﻡ‬
‫‪٤٠٠‬‬ ‫ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ‬ ‫ـ ﻻ ﻧﻮﺭﺙ‬
‫‪٤٠٤‬‬ ‫ﻋﻤﺮ‬ ‫ـ ﻻ ﻧﻮﺭﺙ ﻣﺎ ﺗﺮﻛﻨﺎﻩ ﺻﺪﻗﺔ‬
‫‪٤٠٢‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻻ ﻧﻮﺭﺙ ﻣﺎ ﺗﺮﻛﻨﺎ ﻓﻬﻮ ﺻﺪﻗﺔ‬
 ‫ﻓﻬـﺮﺱ ﺃﻃـﺮﺍﻑ ﺍﻟﺤـﺪﻳﺚ‬
‫‪٣٠١‬‬

‫ﺭﻗﻢ ﺍﻟﺤﺪﻳﺚ‬ ‫ﺍﻟﻘﺎﺋﻞ‬ ‫ﻃﺮﻑ ﺍﻟﺤﺪﻳﺚ‬

‫‪٤٥‬‬ ‫ﺃﺑﻮ ﺭﻣﺜﺔ ﺍﻟﺘﻴﻤﻲ‬ ‫ـ ﻻ ﻳﺠﻨﻲ ﻋﻠﻴﻚ ﻭﻻ ﺗﺠﻨﻲ ﻋﻠﻴﻪ‬
‫‪٤٠٣‬‬ ‫ﺃﺑﻮ ﻫﺮﻳﺮﺓ‬ ‫ﺩﻳﻨﺎﺭﺍ‬
‫ً‬ ‫ـ ﻻ ﻳﻘﺴﻢ ﻭﺭﺛﺘﻲ‬
‫‪ ٨١‬ﻭ‪٨٢‬‬ ‫ﺃﺑﻮ ﻫﺮﻳﺮﺓ‬ ‫ـ ﻻ ﻳﻤﺸﻴ ‪‬ﻦ ﺃﺣﺪﻛﻢ ﻓﻲ ﻧﻌﻞ ﻭﺍﺣﺪﺓ‬
‫ي‬
‫‪٢٠‬‬ ‫ﻋﻤﺮﻭ ﺑﻦ ﺃﺧﻄﺐ‬ ‫ـ ﻳﺎ ﺃﺑﺎ ﺯﻳﺪ ﺍﺩﻥ ﻣﻨﻲ‬
‫‪٢٣٦‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻳﺎ ﺃﺑﺎ ﻋﻤﻴﺮ ﻣﺎ ﻓﻌﻞ ﺍﻟ ‪‬ﻨﻐَﻴﺮ‬
‫‪٢٤٠‬‬ ‫ﺍﻟﺤﺴﻦ ﺍﻟﺒﺼﺮﻱ‬ ‫ـ ﻳﺎ ﺃﻡ ﻓﻼﻥ ﺇﻥ ﺍﻟﺠﻨﺔ ﻻ ﺗﺪﺧﻠﻬﺎ ﻋﺠﻮﺯ‬
‫‪١٩٥‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻳﺎ ﺛﺎﺑﺖ‪ ،‬ﻫﺬﺍ ﻗﺪﺡ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫‪٢٣٥‬‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ـ ﻳﺎ ﺫﺍ ﺍﻷﺫﻧﻴﻦ‬
‫‪٢٣٧‬‬ ‫ﺃﺑﻮ ﻫﺮﻳﺮﺓ‬ ‫ـ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺇﻧﻚ ﺗﺪﺍﻋﺒﻨﺎ‬
‫‪٤٢‬‬ ‫ﺃﺑﻮ ﺟﺤﻴﻔﺔ‬ ‫ـ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻧﺮﺍﻙ ﻗﺪ ﺷﺒﺖ‬
‫‪٢١‬‬ ‫ﺑﺮﻳﺪﺓ ﺑﻦ ﺍﻟﺤﺼﻴﺐ‬ ‫ـ ﻳﺎ ﺳﻠﻤﺎﻥ ﻣﺎ ﻫﺬﺍ‬
‫‪٢٧٠‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻳﺎ ﻋﺎﺋﺸﺔ ﺇﻥ ﻋﻴﻨﻲ ﺗﻨﺎﻣﺎﻥ ﻭﻻ ﻳﻨﺎﻡ ﻗﻠﺒﻲ‬
‫‪٣٥١‬‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ـ ﻳﺎ ﻋﺎﺋﺸﺔ ﺇﻥ ﻣﻦ ﺷﺮ ﺍﻟﻨﺎﺱ ﻣﻦ ﺗﺮﻛﻪ ﺍﻟﻨﺎﺱ‬
 ‫‪٣٠٢‬‬

‫ا‬ ‫ـ س‬

‫• ﺟﻨﺪﺏ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺳﻔﻴﺎﻥ ﺍﻟﺒﺠﻠﻲ‪٢٤٤ ،٢٤٣ :‬‬ ‫أ‬

‫• ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ﺍﻷﻧﺼﺎﺭﻱ‪،٢٩ ،٢٧ ،٢٤ ،٢ ،١ :‬‬
‫ح‬ ‫‪،٨٩ ،٨٧ ،٧٧ ،٧٥ ،٦٢ ،٥٩ ،٤٨ ،٣٨ ،٣٧ ،٣٣‬‬
‫• ﺣﺬﻳﻔﺔ ﺑﻦ ﺍﻟﻴﻤﺎﻥ ﺍﻟﻌﺒﺴــﻲ‪،٣٦٧ ،٢٧٥ ،١٢٢ :‬‬ ‫‪،١٢٦ ،١١٣ ،١١٢ ،١٠٥ ،١٠٣ ،٩٣ ،٩٢ ،٩١ ،٩٠‬‬
‫‪٣٦٨‬‬ ‫‪،١٧٥ ،١٦٢ ،١٦٠ ،١٥٠ ،١٤٧ ،١٤٢ ،١٣٨ ،١٣٥‬‬
‫‪،٢١٤ ،٢١٣ ،٢١٠ ،١٩٩ ،١٩٦ ،١٩٥ ،١٩٤ ،١٨٤ ،١٧٧‬‬
‫خ‬ ‫‪،٢٤٦ ،٢٣٩ ،٢٣٨ ،٢٣٦ ،٢٣٥ ،٢٢٤ ،٢١٧ ،٢١٦‬‬
‫• ﺧﺎﻟﺪ ﺑﻦ ﺯﻳﺪ‪ ،‬ﺃﺑﻮ ﺃﻳﻮﺏ ﺍﻷﻧﺼﺎﺭﻱ‪،٢٩٣ ،١٨٨ :‬‬ ‫‪،٣٣٣ ،٣٣٢ ،٣٣١ ،٣٢٧ ،٣١٥ ،٢٩٩ ،٢٨٩ ،٢٥٩‬‬
‫‪٢٩٤‬‬ ‫‪،٣٥٤ ،٣٤٦ ،٣٤٥ ،٣٤١ ،٣٤٠ ،٣٣٧ ،٣٣٥ ،٣٣٤‬‬
‫‪،٣٨٤ ،٣٨٣ ،٣٧٦ ،٣٧٥ ،٣٦٥ ،٣٦٤ ،٣٦٠‬‬
‫د‬ ‫‪٤١٣ ،٣٩٧ ،٣٩٢ ،٣٨٥‬‬

‫• ﺩﻏﻔﻞ ﺑﻦ ﺣﻨﻈﻠﺔ ﺍﻟﺸﻴﺒﺎﻧﻲ‪٣٨٢ :‬‬

‫ب‬

‫ز‬ ‫• ﺍﻟﺒﺮﺍﺀ ﺑﻦ ﻋﺎﺯﺏ ﺍﻷﻧﺼﺎﺭﻱ‪،٦٤ ،٢٦ ،١١ ،٤ ،٣ :‬‬

‫• ﺍﻟﺰﺑﻴﺮ ﺑﻦ ﺍﻟﻌﻮﺍﻡ ﺍﻷﺳﺪﻱ‪١١٠ :‬‬
‫• ﺯﻳﺪ ﺑﻦ ﺛﺎﺑﺖ ﺍﻷﻧﺼﺎﺭﻱ‪٣٤٣ :‬‬
‫• ﺯﻳﺪ ﺑﻦ ﺧﺎﻟﺪ ﺍﻟﺠﻬﻨﻲ‪٢٦٩ :‬‬
‫• ﺯﻳﺪ ﺑﻦ ﺳﻬﻞ‪ ،‬ﺃﺑﻮ ﻃﻠﺤﺔ ﺍﻷﻧﺼﺎﺭﻱ‪٣٧١ :‬‬
‫• ﺟﺎﺑﺮ ﺑﻦ ﺳﻤﺮﺓ‪،١٣٤ ،١٣٠ ،٤٤ ،٣٩ ،١٧ ،١٠ ،٩ :‬‬
‫س‬
‫• ﺳﺎﻟﻢ ﺑﻦ ﻋﺒﻴﺪ ﺍﻷﺷﺠﻌﻲ‪.٣٩٦ :‬‬
‫• ﺍﻟﺴﺎﺋﺐ ﺑﻦ ﻳﺰﻳﺪ ﺍﻟﻜﻨﺪﻱ‪.١١١ ،١٦ :‬‬
‫• ﺳﻌﺪ ﺑﻦ ﺃﺑﻲ ﻭﻗﺎﺹ ﺍﻟﺰﻫﺮﻱ‪٣٧٣ ،٢٣٤ ،٢١٥ :‬‬
‫• ﺳﻌﺪ ﺑﻦ ﻣﺎﻟﻚ‪ ،‬ﺃﺑﻮ ﺳــﻌﻴﺪ ﺍﻟﺨﺪﺭﻱ‪،٦٠ ،٢٢ :‬‬
‫‪٣٥٨ ،٢٩٢ ،١٩١ ،١٢٩ ،٦١‬‬
‫• ﺳﻔﻴﻨﺔ ﻣﻮﻟﻰ ﺭﺳﻮﻝ ﺍﷲ ﮊ‪١٥٥ :‬‬
‫‪٢٥٤ ،٢٤٥‬‬
‫• ﺑﺮﻳﺪﺓ ﺑﻦ ﺍﻟﺤﺼﻴﺐ ﺍﻷﺳﻠﻤﻲ‪٧٣ ،٢١ :‬‬
‫ج‬
‫‪٢٤٧ ،٢٢٦‬‬
‫• ﺟﺎﺑﺮ ﺑﻦ ﻃﺎﺭﻕ ﺍﻷﺣﻤﺴﻲ‪١٦١ :‬‬
‫• ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻷﻧﺼﺎﺭﻱ‪،٩٩ ،٨٣ ،٥١ ،١٣ :‬‬
‫‪٣٥٢ ،٣٣٨ ،١٨٠ ،١٧٩ ،١٥٣ ،١١٤‬‬
‫• ﺟﺒﻴﺮ ﺑﻦ ﻣﻄﻌﻢ ﺍﻟﻘﺮﺷﻲ‪٣٦٦ :‬‬
‫• ﺟﺮﻳﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺒﺠﻠﻲ‪٢٣١ ،٢٣٠ :‬‬
‫• ﺟﻨﺪﺏ ﺑﻦ ﺟﻨﺎﺩﺓ = ﺃﺑﻮ ﺫﺭ ﺍﻟﻐﻔﺎﺭﻱ‬

‫‪٣٠٣‬‬
‫• ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻗﻴﺲ‪ ،‬ﺃﺑﻮ ﻣﻮﺳــﻰ ﺍﻷﺷﻌﺮﻱ‪،١٥٤ :‬‬
‫‪١٧٤ ،١٥٦‬‬
‫• ﻋﺒﺪ ﺍﷲ ﺑــﻦ ﻣﺴــﻌﻮﺩ‪،٢٧٧ ،٢٥٥ ،٢٣٢ .١٦٨ :‬‬
‫‪٤٠٦ ،٣٢٣ ،٣٠٣ ،٢٧٨‬‬
‫• ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﻐﻔﻞ ﺍﻟﻤﺰﻧﻲ‪٢١٩ ،٣٥ :‬‬
‫• ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﻋﻮﻑ ﺍﻟﺰﻫﺮﻱ‪٣٧٧ :‬‬
‫• ﻋﺒﻴﺪ ﺑﻦ ﺧﺎﻟﺪ ﺍﻟﻤﺤﺎﺭﺑﻲ‪١٢٠ :‬‬
‫• ﻋﺘﺒﺔ ﺑﻦ ﻏﺰﻭﺍﻥ ﺍﻟﻤﺎﺯﻧﻲ‪٣٧٤ :‬‬
‫• ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ‪١٢١ :‬‬
‫• ﺻﺪﻱ ﺑﻦ ﻋﺠﻼﻥ‪ ،‬ﺃﺑﻮ ﺃﻣﺎﻣﺔ ﺍﻟﺒﺎﻫﻠﻲ‪١٩٢ ،١٤٤ :‬‬
‫• ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ ﺍﻟﻬﺎﺷﻤﻲ‪،٩٥ ،١٩ ،٧ ،٦ ،٥ :‬‬
‫‪،٣٣٦ ،٢٩٦ ،٢٨٧ ،٢٣٣ ،٢٠٩ ،١٢٥ ،١٢٤ ،٩٦‬‬
‫‪٣٦١ ،٣٥١‬‬
‫• ﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ﺍﻟﻌــﺪﻭﻱ‪،٣٣٠ ،٢٢٢ ،١٥٨ :‬‬
‫‪٤٠٤ ،٤٠١ ،٣٥٥‬‬
‫• ﻋﻤﺮ ﺑﻦ ﺃﺑﻲ ﺳﻠﻤﺔ‪١٩٠ :‬‬
‫• ﻋﻤﺮﻭ ﺑﻦ ﺃﺧﻄﺐ‪ ،‬ﺃﺑﻮ ﺯﻳﺪ ﺍﻷﻧﺼﺎﺭﻱ‪٢٠ :‬‬
‫• ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﺤﺎﺭﺙ ﺍﻟﺨﺰﺍﻋﻲ‪٣٩٩ :‬‬
‫• ﻋﻤﺮﻭ ﺑﻦ ﺣﺮﻳﺚ ﺍﻟﻤﺨﺰﻭﻣﻲ‪١١٦ ،١١٥ ،٨٠ :‬‬
‫• ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻌﺎﺹ ﺍﻟﻘﺮﺷﻲ‪٣٤٤ :‬‬
‫• ﻋﻮﻑ ﺑﻦ ﻣﺎﻟﻚ ﺍﻷﺷﺠﻌﻲ‪٣١٣ :‬‬
‫ف‬
‫ﻓﻬـﺮﺱ ﻣﺴﺎﻧﻴﺪ ﺍﻟﺼﺤﺎﺑﺔ‬
‫• ﺳﻠﻤﺎﻥ ﺍﻟﻔﺎﺭﺳﻲ‪١٨٧ :‬‬
‫• ﺳﻤﺮﺓ ﺑﻦ ﺟﻨﺪﺏ ﺍﻟﻔﺰﺍﺭﻱ‪١٠٩ ،١٠٨ ،٦٨ :‬‬
‫• ﺳﻬﻞ ﺑﻦ ﺳﻌﺪ ﺍﻟﺴﺎﻋﺪﻱ‪١٤٦ :‬‬
‫ش‬
‫• ﺍﻟﺸﺮﻳﺪ ﺑﻦ ﺳﻮﻳﺪ ﺍﻟﺜﻘﻔﻲ‪٢٤٩ :‬‬
‫ص‬
‫ط‬
‫• ﻃﺎﺭﻕ ﺑﻦ ﺃﺷﻴﻢ ﺍﻷﺷﺠﻌﻲ‪٤٠٨ :‬‬
‫ع‬
‫• ﻋﺎﻣﺮ ﺑﻦ ﻭﺍﺛﻠﺔ‪ ،‬ﺃﺑﻮ ﺍﻟﻄﻔﻴﻞ ﺍﻟﻠﻴﺜﻲ‪١٤ :‬‬
‫• ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ‪،١٧١ ،٩٨ ،٩٧ :‬‬
‫‪١٩٧‬‬
‫• ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺤﺎﺭﺙ ﺑﻦ ﺟﺰﺀ‪٢٢٨ ،٢٢٧ ،١٦٥ :‬‬
‫• ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺯﻳﺪ ﺍﻟﻤﺎﺯﻧﻲ‪١٢٨ :‬‬
‫• ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺴﺎﺋﺐ ﺍﻟﻤﺨﺰﻭﻣﻲ‪٢٩٥ :‬‬
‫• ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺳﺮﺟﺲ ﺍﻟﻤﺰﻧﻲ‪٢٣ :‬‬

‫• ﺍﻟﻔﻀﻞ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﺒﺪ ﺍﻟﻤﻄﻠﺐ ﺍﻟﻬﺎﺷﻤﻲ‪:‬‬ ‫• ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺳﻌﺪ ﺍﻷﻧﺼﺎﺭﻱ‪٢٩٧ :‬‬

‫‪١٣٦‬‬ ‫• ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺸﺨﻴﺮ ﺍﻟﺤﺮﺷﻲ‪٣٢٢ :‬‬

‫• ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ ﺍﻟﻬﺎﺷﻤﻲ‪،٤٩ ،٤١ ،٣٠ ،١٥ :‬‬
‫‪،١٨٦ ،١٨٥ ،١٤٥ ،١١٨ ،١٠٠ ،٧٦ ،٦٧ ،٥٢ ،٥٠‬‬
‫ق‬
‫‪،٣٠٠ ،٢٦٦ ،٢٦٥ ،٢٥٨ ،٢١١ ،٢٠٨ ،٢٠٦ ،٢٠٥‬‬
‫• ﻗﺮﺓ ﺑﻦ ﺇﻳﺎﺱ ﺍﻟﻤﺰﻧﻲ‪٥٨ :‬‬
‫‪،٣٩٨ ،٣٩٠ ،٣٨١ ،٣٧٨ ،٣٦٢ ،٣٥٣ ،٣٢٥ ،٣٢١‬‬
‫‪٤١٠‬‬
‫ك‬
‫ّ‬
‫ﺍﻟﺨﻄــﺎﺏ‪،٧٨ ،٥٣ ،٤٠ :‬‬ ‫• ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﻦ‬
‫• ﻛﻌﺐ ﺑﻦ ﻣﺎﻟﻚ ﺍﻷﻧﺼﺎﺭﻱ‪١٤١ ،١٣٧ :‬‬ ‫‪٣٦٣ ،٢٨٥ ،٢٨٣ ،٢١٨ ،١١٧ ،١٠٤ ،١٠١ ،٩٤ ،٨٨‬‬
‫• ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻌﺎﺹ ﺍﻟﺴﻬﻤﻲ‪٣٢٤ ،٢٠٧ :‬‬
 ‫‪٣٠٤‬‬
‫• ﺃﺑﻮ ﺑﻜﺮﺓ ﺍﻟﺜﻘﻔﻲ = ﻧﻔﻴﻊ ﺑﻦ ﺍﻟﺤﺎﺭﺙ‬ ‫م‬
‫• ﺃﺑﻮ ﺟﺤﻴﻔﺔ ﺍﻟﺴﻮﺍﺋﻲ = ﻭﻫﺐ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬ ‫• ﻣﺰﻳﺪﺓ ﺍﻟﻌﺒﺪﻱ‪١٠٧ :‬‬
‫• ﺃﺑﻮ ﺫﺭ ﺍﻟﻐﻔﺎﺭﻱ‪٢٢٩ :‬‬ ‫• ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﺑﻲ ﺳﻔﻴﺎﻥ ﺍﻷﻣﻮﻱ‪٣٧٩ :‬‬
‫• ﺃﺑﻮ ﺭﻣﺜﺔ ﺍﻟﺘﻴﻤﻲ‪٦٥ ،٤٥ ،٤٣ :‬‬ ‫• ﺍﻟﻤﻐﻴﺮﺓ ﺑﻦ ﺷﻌﺒﺔ ﺍﻟﺜﻘﻔﻲ‪٢٦١ ،١٦٦ ،٧٤ ،٧٠ :‬‬
‫• ﺃﺑﻮ ﺯﻳﺪ ﺍﻷﻧﺼﺎﺭﻱ = ﻋﻤﺮﻭ ﺑﻦ ﺃﺧﻄﺐ‬
‫• ﺃﺑﻮ ﺳﻌﻴﺪ ﺍﻟﺨﺪﺭﻱ = ﺳﻌﺪ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ن‬
‫• ﺃﺑﻮ ﺍﻟﻄﻔﻴﻞ ﺍﻟﻠﻴﺜﻲ = ﻋﺎﻣﺮ ﺑﻦ ﻭﺍﺛﻠﺔ‬
‫• ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺑﺸﻴﺮ ﺍﻷﻧﺼﺎﺭﻱ‪٣٦٩ ،١٥٢ :‬‬
‫• ﺃﺑﻮ ﻃﻠﺤﺔ ﺍﻷﻧﺼﺎﺭﻱ = ﺯﻳﺪ ﺑﻦ ﺳﻬﻞ‬
‫• ﻧﻔﻴﻊ ﺑﻦ ﺍﻟﺤﺎﺭﺙ‪ ،‬ﺃﺑﻮ ﺑﻜﺮﺓ ﺍﻟﺜﻘﻔﻲ‪١٣١ :‬‬
‫• ﺃﺑﻮ ﻋﺒﻴﺪ ﻣﻮﻟﻰ ﺍﻟﻨﺒﻲ ﮊ‪١٦٩ :‬‬
‫• ﺃﺑﻮ ﻗﺘﺎﺩﺓ ﺍﻷﻧﺼﺎﺭﻱ‪٤١٢ ،٢٦٠ :‬‬
‫ـ‬
‫• ﺃﺑﻮ ﻣﻮﺳﻰ ﺍﻷﺷﻌﺮﻱ = ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻗﻴﺲ‬
‫• ﻫﻨﺪ ﺑﻦ ﺃﺑﻲ ﻫﺎﻟﺔ ﺍﻟﺘﻤﻴﻤﻲ‪٣٣٦ ،٢٢٥ ،٨ :‬‬
‫• ﺃﺑﻮ ﻫﺮﻳﺮﺓ ﺍﻟﺪﻭﺳﻲ‪،٨٢ ،٨١ ،٧٩ ،٧١ ،٤٦ ،١٢ :‬‬
‫• ﻭﻫﺐ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ ،‬ﺃﺑﻮ ﺟﺤﻴﻔﺔ ﺍﻟﺴــﻮﺍﺋﻲ‪،٤٢ :‬‬
‫‪،٢٣٧ ،٢٢٠ ،٢١٩ ،٢٠١ ،١٧٦ ،١٦٧ ،١٢٣ ،٨٦ ،٨٤‬‬
‫‪١٤٠ ،١٣٩ ،١٣٣ ،١٣٢ ،٦٣‬‬
‫‪،٤٠٠ ،٣٧٢ ،٣٠٥ ،٢٦٨ ،٢٦٣ ،٢٦٢ ،٢٤٨ ،٢٤٢‬‬
‫‪٤٠٩ ،٤٠٧ ،٤٠٣‬‬
‫ي‬
‫• ﺭﺟﻞ ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﻟﻨﺒﻲ ﮊ‪٣٦ :‬‬
‫• ﺟﺪ ﻫﻮﺩ ﺑﻦ ﻋﺒﺪ ﺍﷲ = ﻣﺰﻳﺪﺓ ﺍﻟﻌﺒﺪﻱ‬ ‫• ﻳﻮﺳﻒ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺳﻼﻡ ﺍﻹﺳﺮﺍﺋﻴﻠﻲ‪١٨٣ :‬‬
‫• ﻋﻢ ﻋﺒﺎﺩ ﺑﻦ ﺗﻤﻴﻢ = ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺯﻳﺪ‬ ‫• ﺃﺑﻮ ﺃﺳﻴﺪ ﺑﻦ ﺛﺎﺑﺖ ﺍﻷﻧﺼﺎﺭﻱ‪١٥٧ :‬‬
‫• ﻋﻢ ﻋﻤﺔ ﺍﻷﺷــﻌﺚ ﺑﻦ ﺳﻠﻴﻢ = ﻋﺒﻴﺪ ﺑﻦ ﺧﺎﻟﺪ‬ ‫• ﺃﺑﻮ ﺃﻣﺎﻣﺔ ﺍﻟﺒﺎﻫﻠﻲ = ﺻﺪﻱ ﺑﻦ ﻋﺠﻼﻥ‬
‫ﺍﻟﻤﺤﺎﺭﺑﻲ‬ ‫• ﺃﺑﻮ ﺃﻳﻮﺏ ﺍﻷﻧﺼﺎﺭﻱ = ﺧﺎﻟﺪ ﺑﻦ ﺯﻳﺪ‬
 ‫ﻓﻬـﺮﺱ ﻣﺴﺎﻧﻴﺪ ﺍﻟﻨﺴﺎﺀ ﺍﻟﺼﺤﺎﺑﻴﺎﺕ‬
‫‪٣٠٥‬‬

‫ت‬ ‫ءا‬ ‫ا‬ ‫ـ س‬

‫‪،٣٠٨ ،٣٠٧ ،٣٠٦ ،٣٠٤ ،٣٠٢ ،٢٩٨ ،٢٩١ ،٢٨٨‬‬ ‫أ‬

‫‪،٣٢٩ ،٣٢٨ ،٣٢٦ ،٣١٧ ،٣١٢ ،٣١١ ،٣١٠ ،٣٠٩‬‬ ‫• ﺃﺳﻤﺎﺀ ﺑﻨﺖ ﻳﺰﻳﺪ‪.٥٧ :‬‬
‫‪،٣٧٠ ،٣٥٩ ،٣٥٧ ،٣٥٠ ،٣٤٩ ،٣٤٨ ،٣٤٧ ،٣٤٢‬‬
‫‪،٣٩١ ،٣٩٠ ،٣٨٩ ،٣٨٨ ،٣٨٧ ،٣٨٦ ،٣٨٠‬‬ ‫ـ‬
‫‪.٤٠٥ ،٤٠٢ ،٣٩٣‬‬
‫• ﺍﻟﺠﻬﺪﻣﺔ ﺍﻣﺮﺃﺓ ﺑﺸﻴﺮ ﺑﻦ ﺍﻟﺨﺼﺎﺻﻴﺔ‪.٤٧ :‬‬

‫ف‬ ‫ح‬
‫• ﻓﺎﺧﺘﺔ ﺑﻨﺖ ﺃﺑﻲ ﻃﺎﻟﺐ‪ ،‬ﺃﻡ ﻫﺎﻧﺊ‪،١٧٣ ،٣١ ،٢٨ :‬‬ ‫• ﺣﻔﺼﺔ ﺑﻨﺖ ﻋﻤﺮ ﺑــﻦ ﺍﻟﺨﻄﺎﺏ‪ ،‬ﺃﻡ ﺍﻟﻤﺆﻣﻨﻴﻦ‪:‬‬
‫‪.٣١٨ ،٢٩٠‬‬ ‫‪.٢٨٤ ،٢٨١‬‬

‫ق‬ ‫ر‬
‫• ﻗﻴﻠﺔ ﺑﻨﺖ ﻣﺨﺮﻣﺔ‪.١٢٧ ،٦٦ :‬‬ ‫ﺍﻟﺮﺑ ‪‬ﻴﻊ ﺑﻨﺖ ﻣﻌﻮﺫ‪.٣٥٦ ،٢٠٣ ،٢٠٢ :‬‬
‫• ‪‬‬
‫• ﺭﻣﻴﺜﺔ ﺍﻷﻧﺼﺎﺭﻳﺔ‪.١٨ :‬‬
‫ك‬
‫• ﻛﺒﺸﺔ ﺑﻨﺖ ﺛﺎﺑﺖ ﺍﻷﻧﺼﺎﺭﻳﺔ‪.٢١٢ :‬‬ ‫س‬
‫• ﺳﻠﻤﻰ ﺃﻡ ﺭﺍﻓﻊ‪.١٧٨ :‬‬

‫ـ‬
‫ع‬
‫• ﻫﻨﺪ ﺑﻨﺖ ﺃﺑﻲ ﺃﻣﻴﺔ‪ ،‬ﺃﻡ ﺳﻠﻤﺔ ﺃﻡ ﺍﻟﻤﺆﻣﻨﻴﻦ‪،٥٤ :‬‬
‫• ﻋﺎﺋﺸﺔ ﺑﻨﺖ ﺃﺑﻲ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ‪،٦٩ ،٣٤ ،٣٢ ،٢٥ :‬‬
‫‪.٣١٦ ،٣١٤ ،٣١٢ ،٣٠١ ،١٦٤ ،٦٥ ،٥٥‬‬
‫‪،١٧٢ ،١٧٠ ،١٦٣ ،١٥١ ،١٤٩ ،١٤٨ ،١٤٣ ،١١٩ ،٨٥‬‬
‫• ﺃﻡ ﺍﻟﻤﻨﺬﺭ ﺑﻨﺖ ﻗﻴﺲ ﺍﻷﻧﺼﺎﺭﻳﺔ‪.١٨١ :‬‬
‫‪،٢٤١ ،٢٢٣ ،٢٠٤ ،٢٠٠ ،١٩٨ ،١٩٣ ،١٨٩ ،١٨٢‬‬
‫• ﺃﻡ ﻫﺎﻧــﺊ ﺑﻨــﺖ ﺃﺑﻲ ﻃﺎﻟــﺐ = ﻓﺎﺧﺘــﺔ ﺑﻨﺖ‬
‫‪،٢٧١ ،٢٧٠ ،٢٦٤ ،٢٥٧ ،٢٥٣ ،٢٥٢ ،٢٥١ ،٢٥٠‬‬
‫ﺃﺑﻲ ﻃﺎﻟﺐ‪.‬‬
‫‪،٢٨٧ ،٢٨٢ ،٢٨٠ ،٢٧٩ ،٢٧٦ ،٢٧٤ ،٢٧٣ ،٢٧٢‬‬
 ‫‪٣٠٦‬‬

‫وأ ال ا‬ ‫ا‬ ‫ـ سا‬

‫• ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﻣﻞ‪ ،‬ﺃﺑﻮ ﻋﺜﻤﺎﻥ ﺍﻟﻨﻬﺪﻱ‪٢٢١ :‬‬ ‫أ‬

‫• ﻋﻮﻑ ﺍﻷﻋﺮﺍﺑﻲ‪٤١١ :‬‬ ‫• ﺃﺳﻠﻢ ﺍﻟﻌﺪﻭﻱ‪ ،‬ﻣﻮﻟﻰ ﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ‪١٥٩ :‬‬

‫ق‬ ‫ح‬
‫• ﻗﺘﺎﺩﺓ ﺑﻦ ﺩﻋﺎﻣﺔ ﺍﻟﺴﺪﻭﺳﻲ‪٣٢٠ :‬‬ ‫• ﺍﻟﺤﺴﻦ ﺑﻦ ﺃﺑﻲ ﺍﻟﺤﺴﻦ ﺍﻟﺒﺼﺮﻱ‪٢٤٠ :‬‬

‫م‬ ‫س‬
‫• ﻣﺎﻟﻚ ﺑﻦ ﺩﻳﻨﺎﺭ‪٧٢ :‬‬ ‫• ﺳﻌﻴﺪ ﺑﻦ ﺃﺑﻲ ﺍﻟﺤﺴﻦ ﺍﻟﺒﺼﺮﻱ‪١٠٦ :‬‬
‫• ﻣﺤﻤﺪ ﺑﻦ ﺳﻴﺮﻳﻦ‪٤١٥ :‬‬
‫• ﻣﺤﻤﺪ ﺍﻟﺒﺎﻗﺮ‪٢٩٤ ،١٠٢ :‬‬
‫ع‬
‫• ﺃﺑﻮ ﺳﻠﻤﺔ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ‪٣٩٥ :‬‬
‫• ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﻤﺒﺎﺭﻙ‪٤٠٤ :‬‬
 ‫ﻓﻬـﺮﺱ ﺭﺟﺎﻝ ﺍﻟﺴﻨﺪ‬
‫‪٣٠٧‬‬

‫)‪(١‬‬
‫ـ سر لا‬

‫ﺃﺣﻤﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻛﺜﻴﺮ ﺍﻟﺪﻭﺭﻗﻲ‪١٦٣ :‬‬ ‫•‬ ‫أ‬

‫ﺃﺣﻤﺪ ﺑﻦ ﺃﺑﻲ ﺑﻜﺮ ﺑــﻦ ﺍﻟﺤﺎﺭﺙ‪ ،‬ﺃﺑﻮ ﻣﺼﻌﺐ‬ ‫•‬ ‫• ﺁﺩﻡ ﺑﻦ ﺃﺑﻲ ﺇﻳﺎﺱ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﻌﺴﻘﻼﻧﻲ‪ ،‬ﺃﺑﻮ‬
‫ﺍﻟﺰﻫﺮﻱ‪٣٠٧ ،١٨ :‬‬ ‫ﺍﻟﺤﺴﻦ‪٣٧٢ :‬‬
‫ﺃﺣﻤﺪ ﺑﻦ ﺧﺎﻟﺪ ﺍﻟﺨﻼﻝ‪ ،‬ﺃﺑﻮ ﺟﻌﻔﺮ ﺍﻟﺒﻐﺪﺍﺩﻱ‪:‬‬ ‫•‬ ‫• ﺃﺑﺎﻥ ﺑﻦ ﻳﺰﻳﺪ ﺍﻟﻌﻄﺎﺭ ﺍﻟﺒﺼﺮﻱ‪ ،‬ﺃﺑﻮ ﻳﺰﻳﺪ‪٣٧٦ ،١٦٩ :‬‬
‫‪٢٢٨‬‬ ‫• ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﺰﻫﺮﻱ‪٣٥٣ ،١٩٧ :‬‬
‫ﺃﺣﻤﺪ ﺑﻦ ﻋﺒﺪﺓ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﻀﺒﻲ‪ ،‬ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ‬ ‫•‬ ‫ﺇﺑﺮﺍﻫﻴﻢ ﺑــﻦ ﻋﺒﺪ ﺍﷲ ﺑــﻦ ﺣﻨﻴﻦ ﺍﻟﻬﺎﺷــﻤﻲ‪،‬‬ ‫•‬
‫ﺍﻟﺒﺼﺮﻱ‪٤٣٦ ،٣٤٩ ،١٩ ،٧ :‬‬ ‫ﺃﺑﻮ ﺇﺳﺤﺎﻕ‪٩٥ :‬‬
‫ﺃﺣﻤﺪ ﺑﻦ ﺻﺎﻟﺢ ﺍﻟﻤﺼﺮﻱ‪٩٦ :‬‬ ‫•‬ ‫ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﻣﻬﺪﻱ ﺍﻟﺒﺼﺮﻱ‪١٥٥ :‬‬ ‫•‬
‫ﺃﺣﻤﺪ ﺑﻦ ﺍﻟﻤﻘﺪﺍﻡ‪ ،‬ﺃﺑﻮ ﺍﻷﺷﻌﺚ ﺍﻟﻌﺠﻠﻲ‪٢٣ :‬‬ ‫•‬ ‫ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﺳﻔﻴﻨﺔ‪ُ ،‬ﺑﺮﻳﻪ‪١٥٥ :‬‬ ‫•‬
‫ﺃﺣﻤﺪ ﺑــﻦ ﻣﻨﻴﻊ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺣﻤــﻦ‪ ،‬ﺃﺑﻮ ﺟﻌﻔﺮ‬ ‫•‬ ‫ﺇﺑﺮﺍﻫﻴﻢ ﺑــﻦ ﺍﻟﻔﻀــﻞ ﺍﻟﻤﺨﺰﻭﻣــﻲ ﺍﻟﻤﺪﻧﻲ‪،‬‬ ‫•‬
‫ﺍﻷﺻﻢ‪،١١٩ ،٩٧ ،٨٠ ،٧٧ ،٦٩ ،٥١ ،٤٥ ،٤٤ ،٢٦ :‬‬ ‫ﺃﺑﻮ ﺇﺳﺤﺎﻕ‪٩٨ :‬‬
‫‪،٢٣١ ،٢٣٠ ،٢٢٦ ،٢٠٦ ،٢٠٥ ،١٨٥ ،١٤٨ ،١٤٢‬‬ ‫ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ‪،٧ :‬‬ ‫•‬
‫‪،٣٧٨ ،٣٣٠ ،٢٩٤ ،٢٩٣ ،٢٨٤ ،٢٨٣ ،٢٨٠ ،٢٤٩‬‬ ‫‪١٢٤ ،١٩‬‬
‫‪.٣٩٩ ،٣٨١‬‬ ‫ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﻟﻤﺨﺘﺎﺭ ﺍﻟﺘﻤﻴﻤﻲ‪ ،‬ﺃﺑﻮ ﺇﺳــﻤﺎﻋﻴﻞ‬ ‫•‬
‫ﺃﺣﻤﺪ ﺑﻦ ﻧﺼﺮ ﺑﻦ ﺯﻳﺎﺩ ﺍﻟﻨﻴﺴﺎﺑﻮﺭﻱ‪٢١٥ :‬‬ ‫•‬ ‫ﺍﻟﺮﺍﺯﻱ‪٢٠٢ :‬‬
‫ﺃﺳــﺎﻣﺔ ﺑﻦ ﺯﻳﺪ ﺍﻟﻠﻴﺜﻲ‪ ،‬ﺃﺑﻮ ﺯﻳﺪ ﺍﻟﻤﺪﻧﻲ‪،٢٢٣ :‬‬ ‫•‬ ‫ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﻟﻤﺴﺘﻤﺮ ﺍﻟﺒﺼﺮﻱ‪٥٣ :‬‬ ‫•‬
‫‪٤٠٢ ،٢٣٧‬‬ ‫ﺇﺑﺮﺍﻫﻴــﻢ ﺑﻦ ﺍﻟﻤﻨــﺬﺭ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑــﻦ ﺍﻟﻤﻨﺬﺭ‬ ‫•‬
‫ﺇﺳــﺤﺎﻕ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﺑﻲ ﻃﻠﺤﺔ ﺍﻷﻧﺼﺎﺭﻱ‬ ‫•‬ ‫ﺍﻟﺤﺰﺍﻣﻲ‪١٥ :‬‬
‫ﺍﻟﻤﺪﻧﻲ‪١٦٢ :‬‬ ‫ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻧﺎﻓﻊ ﺍﻟﻤﺨﺰﻭﻣﻲ ﺍﻟﻤﻜﻲ‪٣١ :‬‬ ‫•‬
‫ﺇﺳــﺤﺎﻕ ﺑﻦ ﻣﺤﻤﺪ ﺑــﻦ ﺇﺳــﻤﺎﻋﻴﻞ ﺍﻟﻔﺮﻭﻱ‬ ‫•‬ ‫ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻫﺎﺭﻭﻥ ﺍﻟﺒﻠﺨﻲ‪٤٧ :‬‬ ‫•‬
‫ﺍﻟﻤﺪﻧﻲ‪٢١٥ :‬‬ ‫ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﻗﻴﺲ ﺍﻟﻨﺨﻌﻲ‪ ،‬ﺃﺑﻮ ﻋﻤﺮﺍﻥ‬ ‫•‬
‫ﺇﺳﺤﺎﻕ ﺑﻦ ﻣﺤﻤﺪ ﺍﻷﻧﺼﺎﺭﻱ‪١٢٩ :‬‬ ‫•‬ ‫ﺍﻟﻜﻮﻓــﻲ‪،٣١٠ ،٢٩٤ ،٢٩٣ ،٢٧٤ ،٢٧٣ ،٢٣٢ :‬‬
‫ﺇﺳــﺤﺎﻕ ﺑــﻦ ﻣﻨﺼــﻮﺭ ﺑﻦ ﺑﻬــﺮﺍﻡ ﺍﻟﻜﻮﺳــﺞ‪،‬‬ ‫•‬ ‫‪.٣٨٦ ،٣٢٣‬‬
‫ﺃﺑﻮ ﻳﻌﻘﻮﺏ ﺍﻟﺘﻤﻴﻤﻲ‪،١٣٠ ،٩٤ ،٩٣ ،٩٠ ،٧٩ ،٣٨ :‬‬ ‫ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻳﻌﻘﻮﺏ ﺑﻦ ﺇﺳــﺤﺎﻕ ﺍﻟﺠﻮﺯﺟﺎﻧﻲ‪:‬‬ ‫•‬
‫‪٣٦٨ ،٣٦٥ ،٣٤١ ،٣٤٠ ،٣٢٧ ،٢٥٩ ،٢٤٦ ،٢٣٩‬‬ ‫‪١٩٩‬‬

‫)‪ (١‬ﻳﺸﻤﻞ ﻫﺬﺍ ﺍﻟﻔﻬﺮﺱ ﺃﺳﻤﺎﺀ ﺍﻟﺮﻭﺍﺓ ﺍﻟﻮﺍﺭﺩﻳﻦ ﻓﻲ ﺃﺳﺎﻧﻴﺪ »ﺍﻟﺸــﻤﺎﺋﻞ« ﻋﺪﺍ ﺍﻟﺼﺤﺎﺑﺔ ﺍﻟﺮﻭﺍﺓ ﻋﻦ ﺍﻟﻨﺒﻲ ﮊ‬
‫ﺧﺎﺻﺎ‪ ،‬ﻛﻤﺎ ﺗﻘﺪﻡ‪ ،‬ﻭﺍﻷﺭﻗﺎﻡ ﺍﻟﻤﺬﻛﻮﺭﺓ ﻫﻲ ﺃﺭﻗﺎﻡ ﺍﻷﺣﺎﺩﻳﺚ‪.‬‬
‫ً‬ ‫ﻓﻬﺮﺳﺎ‬
‫ً‬ ‫ﺣﻴﺚ ﺃﻓﺮﺩﻧﺎ ﻟﻬﻢ‬
 ‫‪٣٠٨‬‬
‫• ﺃﻳﻮﺏ ﺑﻦ ﺃﺑﻲ ﺗﻤﻴﻤــﺔ ﺍﻟﺴــﺨﺘﻴﺎﻧﻲ‪ ،‬ﺃﺑﻮ ﺑﻜﺮ‬ ‫• ﺇﺳــﺤﺎﻕ ﺑﻦ ﻣﻮﺳــﻰ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ ،‬ﺃﺑﻮ ﻣﻮﺳﻰ‬
‫ﺍﻟﺒﺼﺮﻱ‪٢٩٨ ،٢٨٣ ،١٨٥ ،١٥٦ ،١٥٤ ،١١٩ ،٧١ :‬‬ ‫ﺍﻷﻧﺼﺎﺭﻱ‪،٢٦٥ ،٢٠١ ،٨٤ ،٨٣ ،٨١ ،٧٨ ،٣٢ :‬‬
‫ﺳﻴﺎﺭ ﺍﻟﺴﺤﻴﻤﻲ‪١٧ :‬‬
‫• ﺃﻳﻮﺏ ﺑﻦ ﺟﺎﺑﺮ ﺑﻦ ّ‬ ‫‪٣٨٣ ،٣٤٤ ،٢٨١ ،٢٧٩ ،٢٧١ ،٢٧٠ ،٢٦٩‬‬
‫• ﺃﻳﻮﺏ ﺑﻦ ﻣﻮﺳــﻰ ﺑــﻦ ﻋﻤﺮﻭ ﺑﻦ ﺳــﻌﻴﺪ ﺑﻦ‬ ‫• ﺇﺳــﺮﺍﺋﻴﻞ ﺑﻦ ﻳﻮﻧﺲ ﺑﻦ ﺃﺑﻲ ﺇﺳﺤﺎﻕ ﺍﻟﺴﺒﻴﻌﻲ‪:‬‬
‫ﺍﻟﻌﺎﺹ‪ ،‬ﺃﺑﻮ ﻣﻮﺳﻰ ﺍﻷﻣﻮﻱ‪١٠١ :‬‬ ‫‪٣٩٩ ،٢٥٥ ،٢٥٤ ،١٣٤ ،١٣٠ ،٦٤ ،٥٠‬‬
‫• ﺃﺳــﻠﻢ ﺍﻟﻌﺪﻭﻱ ﻣﻮﻟﻰ ﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ‪،١٥٨ :‬‬
‫ب‬ ‫‪٣٥٥ ،١٥٩‬‬
‫• ﺇﺳــﻤﺎﻋﻴﻞ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻣﻘﺴــﻢ‪ ،‬ﺍﺑﻦ ﻋﻠﻴﺔ‬
‫• ﺑﺪﻳﻞ ﺑﻦ ﻣﻴﺴــﺮﺓ ﺍﻟﻌﻘﻴﻠﻲ ﺍﻟﺒﺼﺮﻱ‪،١٨٩ ،٥٧ :‬‬
‫ﺍﻷﺳﺪﻱ‪،٢٨٣ ،٢٢٠ ،٢٠٥ ،١٨٥ ،١٥٦ ،١١٩ ،٢٤ :‬‬
‫‪١٩٣‬‬
‫‪٣٨١ ،٢٨٤‬‬
‫• ﺍﻟﺒﺮﺍﺀ ﺑﻦ ﺯﻳﺪ ﺍﻟﺒﺼﺮﻱ ﺍﺑﻦ ﺑﻨﺖ ﺃﻧﺲ‪٢١٤ :‬‬
‫• ﺇﺳﻤﺎﻋﻴﻞ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﺑﻦ ﺃﺧﻲ ﻣﻮﺳﻰ ﺑﻦ ﻋﻘﺒﺔ‪:‬‬
‫• ﺑﺸﺮ ﺑﻦ ﺍﻟﺴــﺮﻱ‪ ،‬ﺃﺑﻮ ﻋﻤﺮﻭ ﺍﻷﻓﻮﻩ ﺍﻟﺒﺼﺮﻱ‪:‬‬
‫‪١٥‬‬
‫‪١٨٢‬‬
‫• ﺇﺳﻤﺎﻋﻴﻞ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﺃﺑﻲ ﻛﺜﻴﺮ ﺍﻷﻧﺼﺎﺭﻱ ﺃﺑﻮ‬
‫• ﺑﺸﺮ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﺍﻟﺤﻜﻢ ﺍﻟﺰﻫﺮﺍﻧﻲ‪ ،‬ﺃﺑﻮ ﻣﺤﻤﺪ‬
‫ﺇﺳﺤﺎﻕ ﺍﻟﻘﺎﺭﺉ‪٣٦٠ ،٢٩٩ ،١٧٥ :‬‬
‫ﺍﻟﺒﺼﺮﻱ‪٤٠٤ :‬‬
‫• ﺇﺳﻤﺎﻋﻴﻞ ﺑﻦ ﺃﺑﻲ ﺧﺎﻟﺪ ﺍﻷﺣﻤﺴﻲ ﺍﻟﺒﺠﻠﻲ‪،١٦١ :‬‬
‫• ﺑﺸﺮ ﺑﻦ ﻣﻌﺎﺫ ﺍﻟﻌﻘﺪﻱ‪ ،‬ﺃﺑﻮ ﺳﻬﻞ ﺍﻟﺒﺼﺮﻱ‪٢٦١ :‬‬
‫‪٢٣١‬‬
‫• ﺑﺸــﺮ ﺑــﻦ ﺍﻟﻤﻔﻀــﻞ ﺑﻦ ﻻﺣــﻖ ﺍﻟﺮﻗﺎﺷــﻲ‪،‬‬
‫• ﺇﺳﻤﺎﻋﻴﻞ ﺑﻦ ﺭﻳﺎﺡ ﺍﻟﺴﻠﻤﻲ‪١٩١ :‬‬
‫ﺃﺑﻮ ﺇﺳﻤﺎﻋﻴﻞ ﺍﻟﺒﺼﺮﻱ‪٣٣٧ ،٢٨٦ ،١٣١ ،٦٧ ،٥٢ :‬‬
‫• ﺇﺳﻤﺎﻋﻴﻞ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺴﺪﻱ‪ ،‬ﺃﺑﻮ ﻣﺤﻤﺪ‬
‫ﺍﻟﺼﻮﺍﻑ‪ ،‬ﺃﺑﻮ ﻣﺤﻤﺪ ﺍﻟﻨﻤﻴﺮﻱ‪٣٩٢ :‬‬
‫• ﺑﺸﺮ ﺑﻦ ﻫﻼﻝ ‪‬‬
‫ﺍﻟﻜﻮﻓﻲ‪٣٧٣ .٢٢٢ :‬‬
‫• ﺑﺸﺮ ﺑﻦ ﺍﻟﻮﺿﺎﺡ ﺍﻟﺒﺼﺮﻱ‪ ،‬ﺃﺑﻮ ﺍﻟﻬﻴﺜﻢ‪٢٢ :‬‬
‫• ﺇﺳــﻤﺎﻋﻴﻞ ﺑــﻦ ﻣﺴــﻠﻢ ﺍﻟﻌﺒﺪﻱ‪ ،‬ﺃﺑــﻮ ﻣﺤﻤﺪ‬
‫• ﺑﺸﻴﺮ ﺑﻦ ﻋﻘﺒﺔ‪ ،‬ﺃﺑﻮ ﻋﻘﻴﻞ ﺍﻟﺪﻭﺭﻗﻲ‪٢٢ :‬‬
‫ﺍﻟﺒﺼﺮﻱ‪٢٧٦ :‬‬
‫• ﺑﻜﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻤﺰﻧﻲ‪ ،‬ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺍﻟﺒﺼﺮﻱ‪:‬‬
‫• ﺇﺳﻤﺎﻋﻴﻞ ﺑﻦ ﻣﻮﺳــﻰ ﺍﻟﻔﺰﺍﺭﻱ ﺍﻟﻜﻮﻓﻲ‪،١٩٧ :‬‬
‫‪٢٦٠‬‬
‫‪٢٥١ ،٢٥٠‬‬
‫• ﺑﻜﺮ ﺑﻦ ﻭﺍﺋﻞ ﺍﻟﺘﻴﻤﻲ ﺍﻟﻜﻮﻓﻲ‪١٧٧ :‬‬
‫• ﺍﻷﺳــﻮﺩ ﺑﻦ ﻗﻴﺲ ﺍﻟﻌﺒﺪﻱ ﺍﻟﻜﻮﻓﻲ‪ ،‬ﺃﺑﻮ ﻗﻴﺲ‪:‬‬
‫• ﺑﻴﺎﻥ ﺑﻦ ﺑﺸﺮ ﺍﻷﺣﻤﺴﻲ‪ ،‬ﺃﺑﻮ ﺑﺸﺮ ﺍﻟﻜﻮﻓﻲ‪،٢٢ :‬‬
‫‪٢٤٤ ،٢٤٣ ،١٧٩‬‬
‫‪٣٧٣ ،٢٣٠‬‬
‫• ﺍﻷﺳﻮﺩ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﻗﻴﺲ ﺍﻟﻨﺨﻌﻲ‪،١٤٩ ،١٤٣ :‬‬
‫‪٢٨٦ ،٢٧٤ ،٢٧٣ ،٢٦٤‬‬
‫ث‬ ‫• ﺃﺷﻌﺚ ﺑﻦ ﺳﻮﺍﺭ ﺍﻟﻜﻨﺪﻱ‪١٠ :‬‬
‫• ﺛﺎﺑﺖ ﺑﻦ ﺃﺳﻠﻢ ﺍﻟﺒﻨﺎﻧﻲ‪ ،‬ﺃﺑﻮ ﻣﺤﻤﺪ ﺍﻟﺒﺼﺮﻱ‪،٢٩ :‬‬ ‫• ﺃﺷﻌﺚ ﺑﻦ ﺃﺑﻲ ﺍﻟﺸﻌﺜﺎﺀ ﺍﻟﻤﺤﺎﺭﺑﻲ ﺍﻟﻜﻮﻓﻲ‪،٣٤ :‬‬
‫‪،٣٢٢ ،٢٥٩ ،٢٤٦ ،٢٣٩ ،١٩٦ ،١٩٥ ،١٣٨ ،٣٨‬‬ ‫‪١٢٠ ،،٨٥‬‬
‫‪٤١٣ ،٣٩٧ ،٣٩٢ ،٣٧٥ ،٣٥٤ ،٣٤٥ ،٣٤١‬‬ ‫• ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﻟﻨﻀﺮ ﺍﻷﻧﺼﺎﺭﻱ‪٣٧١ :‬‬
‫• ﺛﺎﺑﺖ ﺑﻦ ﺃﺑﻲ ﺻﻔﻴﺔ ﺍﻟﺜﻤﺎﻟﻲ‪ ،‬ﺃﺑﻮ ﺣﻤﺰﺓ ﺍﻟﻜﻮﻓﻲ‪:‬‬ ‫• ﺇﻳﺎﺩ ﺑﻦ ﻟﻘﻴﻂ ﺍﻟﺴﺪﻭﺳﻲ‪٦٥ ،٤٧ ،٤٥ ،٤٣ :‬‬
‫‪١٧٣‬‬ ‫• ﺇﻳﺎﺱ ﺑﻦ ﺳﻠﻤﺔ ﺑﻦ ﺍﻷﻛﻮﻉ ﺍﻷﺳﻠﻤﻲ‪١٢١ :‬‬
 ‫ﻓﻬـﺮﺱ ﺭﺟﺎﻝ ﺍﻟﺴﻨﺪ‬
‫‪٣٠٩‬‬
‫• ﺣﺒﻴﺐ ﺑﻦ ﺃﺑــﻲ ﺛﺎﺑﺖ ﺑــﻦ ﺩﻳﻨﺎﺭ ﺍﻷﺳــﺪﻱ‪،‬‬ ‫• ﺛﺎﺑﺖ ﺑﻦ ﻳﺰﻳﺪ ﺍﻷﺣﻮﻝ‪ ،‬ﺃﺑﻮ ﺯﻳﺪ ﺍﻟﺒﺼﺮﻱ‪١٤٥ :‬‬
‫ﺃﺑﻮ ﻳﺤﻴﻰ ﺍﻟﻜﻮﻓﻲ‪٦٨ :‬‬ ‫• ﺛﻤﺎﻣﺔ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ﺍﻷﻧﺼﺎﺭﻱ‪:‬‬
‫• ﺣﺒﻴﺐ ﺑﻦ ﺍﻟﺸﻬﻴﺪ ﺍﻷﺯﺩﻱ‪ ،‬ﺃﺑﻮ ﻣﺤﻤﺪ ﺍﻟﺒﺼﺮﻱ‪:‬‬ ‫‪٢٢٤ ،٢١٧ ،٢١٣ ،٩١‬‬
‫‪٥٩‬‬ ‫• ﺛﻮﺭ ﺑﻦ ﻳﺰﻳﺪ‪ ،‬ﺃﺑﻮ ﺧﺎﻟﺪ ﺍﻟﺤﻤﺼﻲ‪٣٠٤ ،١٩٢ :‬‬
‫• ﺍﻟﺤﺠﺎﺝ ﺑﻦ ﺃﺭﻃﺎﺓ ﺑﻦ ﺛﻮﺭ‪ ،‬ﺃﺑﻮ ﺃﺭﻃﺎﺓ ﺍﻟﻜﻮﻓﻲ‪:‬‬
‫‪٢٢٦‬‬ ‫ج‬
‫ﺍﻟﺼﻮﺍﻑ‪ ،‬ﺃﺑﻮ ﺍﻟﺼﻠﺖ‬
‫• ﺣﺠﺎﺝ ﺑﻦ ﺃﺑﻲ ﻋﺜﻤــﺎﻥ ‪‬‬ ‫• ﺟﺎﺑﺮ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﺍﻟﺤﺎﺭﺙ ﺍﻟﺠﻌﻔﻲ‪ ،‬ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ‬
‫ﺍﻟﻜﻨﺪﻱ‪٢٢١ :‬‬
‫ﺍﻟﻜﻮﻓﻲ‪٣٦٢ :‬‬
‫• ﺣﺠﺎﺝ ﺑﻦ ﻣﺤﻤــﺪ ﺍﻟﻤﺼﻴﺼﻲ ﺍﻷﻋــﻮﺭ‪ ،‬ﺃﺑﻮ‬
‫• ﺟﺎﻣﻊ ﺑﻦ ﺷﺪﺍﺩ ﺍﻟﻤﺤﺎﺭﺑﻲ‪ ،‬ﺃﺑﻮ ﺻﺨﺮﺓ‪١٦٦ :‬‬
‫ﻣﺤﻤﺪ‪٢٨٢ ،١٦٤ :‬‬
‫• ﺟﺮﻳﺮ ﺑﻦ ﺣﺎﺯﻡ ﺑﻦ ﺯﻳــﺪ‪ ،‬ﺃﺑﻮ ﺍﻟﻨﻀﺮ ﺍﻟﺒﺼﺮﻱ‪:‬‬
‫• ﺣﺠﺎﺝ ﺑــﻦ ﺍﻟﻤﻨﻬــﺎﻝ ﺍﻷﻧﻤﺎﻃــﻲ‪ ،‬ﺃﺑﻮ ﻣﺤﻤﺪ‬
‫‪٣٦٤ ،٣١٥ ،١٩٩ ،١٠٥ ،٢٧‬‬
‫ﺍﻟﺴﻠﻤﻲ‪٩٣ :‬‬
‫• ﺟﺮﻳﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﺎﺑﺮ ﺍﻟﺒﺠﻠﻲ ﺍﻟﺼﺤﺎﺑﻲ‪:‬‬
‫• ﺣﺠﻴﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻜﻨﺪﻱ‪٧٣ :‬‬
‫‪٣٧٩ ،٢٢٢‬‬
‫• ﺣﺮﺍﻡ ﺑــﻦ ﻣﻌﺎﻭﻳﺔ ﺍﻷﻧﺼﺎﺭﻱ‪ ،‬ﻭﻫــﻮ ﺣﺮﺍﻡ ﺑﻦ‬
‫• ﺟﺮﻳﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﺤﻤﻴﺪ ﺑﻦ ﻗﺮﻁ ﺍﻟﻀﺒﻲ ﺍﻟﻜﻮﻓﻲ‪:‬‬
‫ﺣﻜﻴﻢ‪٢٩٧ :‬‬
‫‪٣٢٤ ،٢٧٨ ،١٠٠‬‬
‫• ﺣﺮﻳﺰ ﺑﻦ ﻋﺜﻤﺎﻥ ﺍﻟﺮﺣﺒﻲ‪١٤٤ :‬‬
‫• ﺍﻟﺠﻌﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺃﻭﺱ‪١٦ :‬‬
‫• ﺣﺴﺎﻡ ﺑﻦ ﻣﺼﻚ ﺍﻟﺒﺼﺮﻱ‪٣٢٠ :‬‬
‫• ﺟﻌﻔــﺮ ﺑﻦ ﺇﻳﺎﺱ‪ ،‬ﺃﺑﻮ ﺑﺸــﺮ ﺑﻦ ﺃﺑﻲ ﻭﺣﺸــﻴﺔ‬
‫• ﺍﻟﺤﺴﻦ ﺑﻦ ﺃﺑﻲ ﺍﻟﺤﺴﻦ ﺍﻟﺒﺼﺮﻱ‪،٢٤٠ ،٥٩ ،٣٥ :‬‬
‫ﺍﻟﻴﺸﻜﺮﻱ‪٣٠٠ ،٨٨ :‬‬
‫‪٣٨٢‬‬
‫• ﺟﻌﻔﺮ ﺑﻦ ﺑﺮﻗــﺎﻥ ﺍﻟﻜﻼﺑﻲ‪ ،‬ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺍﻟﺮﻗﻲ‪:‬‬
‫ﺍﻟﺼﺒﺎﺡ ﺍﻟﺒﺰﺍﺭ‪ ،‬ﺃﺑﻮ ﻋﻠﻲ ﺍﻟﻮﺍﺳﻄﻲ‪:‬‬
‫ّ‬ ‫• ﺍﻟﺤﺴﻦ ﺑﻦ‬
‫‪٢٨٥ ،١٣٦‬‬
‫‪٣٨٨ ،٢٥٢‬‬
‫• ﺟﻌﻔﺮ ﺑــﻦ ﺳــﻠﻴﻤﺎﻥ ﺍﻟﻀﺒﻌﻲ‪ ،‬ﺃﺑﻮ ﺳــﻠﻴﻤﺎﻥ‬
‫• ﺍﻟﺤﺴﻦ ﺑﻦ ﻋﺮﻓﺔ ﺑﻦ ﻳﺰﻳﺪ ﺍﻟﻌﺒﺪﻱ‪٣٦ :‬‬
‫ﺍﻟﺒﺼﺮﻱ‪٣٩٢ ،٣٥٤ ،٣٤٥ ،٢٤٦ ،٧٢ :‬‬
‫• ﺣﺴﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ‪٣٥١ ،٣٣٦ ،٢٢٥ ،٨ :‬‬
‫• ﺟﻌﻔﺮ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺣﺮﻳﺚ ﺍﻟﻤﺨﺰﻭﻣﻲ‪،١١٥ :‬‬
‫• ﺍﻟﺤﺴــﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻣﺤﻤﺪ ﺍﻟﻬﺬﻟﻲ‪ ،‬ﺃﺑﻮ ﻋﻠﻲ‬
‫‪١١٦‬‬
‫ﺍﻟﺨﻼﻝ‪٤٠٤ ،١٣٨ :‬‬
‫• ﺟﻌﻔﺮ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﻋﻠﻲ ﺍﻟﻬﺎﺷﻤﻲ‪ ،‬ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ‬
‫ﻋﻴﺎﺵ ﺑﻦ ﺳﺎﻟﻢ‪ ،‬ﺃﺑﻮ ﻣﺤﻤﺪ ﺍﻟﻜﻮﻓﻲ‪٧٤ :‬‬
‫• ﺍﻟﺤﺴﻦ ﺑﻦ ّ‬
‫ﺍﻟﺼﺎﺩﻕ‪٣٩٤ ،٣٢٩ ،١٠٢ ،٩٩ :‬‬
‫ﺍﻟﺼﺒﺎﺡ ﺍﻟﺰﻋﻔﺮﺍﻧﻲ‪،١٦٤ :‬‬
‫ّ‬ ‫• ﺍﻟﺤﺴﻦ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ‬
‫‪٢٨٢ ،١٧٠‬‬ ‫• ﺟﻤﻴﻊ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﻋﺒــﺪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﻌﺠﻠﻲ‪،٨ :‬‬

‫• ﺍﻟﺤﺴــﻴﻦ ﺑﻦ ﺣﺮﻳﺚ ﺍﻟﺨﺰﺍﻋﻲ‪ ،‬ﺃﺑﻮ ﻋﻤﺎﺭ‪،٢١ :‬‬ ‫‪٣٥١ ،٣٣٦ ،٢٢٥‬‬

‫‪٣٨٥ ،٢٦٢ ،٢٢٩ ،٥٨‬‬
‫• ﺍﻟﺤﺴﻴﻦ ﺑﻦ ﺫﻛﻮﺍﻥ ﺍﻟﻤﻌﻠﻢ‪٢٠٧ :‬‬ ‫ح‬
‫• ﺍﻟﺤﺴﻴﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺍﻷﺳﻮﺩ ﺍﻟﺒﻐﺪﺍﺩﻱ‪١٩٥ :‬‬ ‫• ﺣﺎﺗﻢ ﺑﻦ ﺇﺳﻤﺎﻋﻴﻞ ﺍﻟﻤﺪﻧﻲ‪١٠٢ ،١٦ :‬‬
‫• ﺍﻟﺤﺴﻴﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ‪٣٥١ :‬‬ ‫• ﺣﺒﻴﺐ ﺑﻦ ﺃﻭﺱ ﺍﻟﺜﻘﻔﻲ‪١٨٨ :‬‬
 ‫‪٣١٠‬‬
‫• ﺧﺎﻟﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﻮﺍﺳــﻄﻲ‪:‬‬ ‫• ﺍﻟﺤﺴﻴﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻳﺰﻳﺪ ﺍﻟﺼﺪﺍﺋﻲ‪١٣٩ :‬‬
‫‪٢٣٨‬‬ ‫• ﺍﻟﺤﺴــﻴﻦ ﺑــﻦ ﻣﺤﻤﺪ ﺑــﻦ ﺃﻳﻮﺏ‪ ،‬ﺃﺑــﻮ ﻋﻠﻲ‬
‫• ﺧﺎﻟﺪ ﺑﻦ ﻋﻤﻴﺮ ﺍﻟﻌﺪﻭﻱ‪٣٧٤ :‬‬ ‫ﺍﻟﺒﺼﺮﻱ‪١٧٨ :‬‬
‫• ﺧﺎﻟﺪ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺭﺑﺎﺡ ﺍﻟﺒﺼﺮﻱ‪٩٢ :‬‬ ‫• ﺍﻟﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺑﻬﺮﺍﻡ ﺍﻟﻤﺮﻭﺯﻱ‪٣٩٩ :‬‬
‫• ﺧﺎﻟﺪ ﺑﻦ ﻣﻌﺪﺍﻥ ﺍﻟﻜﻼﻋﻲ‪ ،‬ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ‪٣٠٤ ،١٩٢ :‬‬ ‫• ﺍﻟﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺟﻌﻔﺮ ﺍﻟﺠﺮﻳﺮﻱ‪٢٦٠ :‬‬
‫ّ‬
‫ﺍﻟﺤﺬﺍﺀ‪:‬‬ ‫• ﺧﺎﻟﺪ ﺑﻦ ﻣﻬﺮﺍﻥ‪ ،‬ﺃﺑﻮ ﺍﻟﻤﻨﺎﺯﻝ ﺍﻟﺒﺼﺮﻱ‬ ‫• ﺍﻟﺤﺴﻴﻦ ﺑﻦ ﻣﻬﺪﻱ ﺑﻦ ﻣﺎﻟﻚ ﺍﻷﺑﻠﻲ‪٣٨٠ :‬‬
‫‪٣٨١ ،٢٨٦ ،٢٨٠ ،٧٦‬‬ ‫• ﺍﻟﺤﺴﻴﻦ ﺑﻦ ﻭﺍﻗﺪ ﺍﻟﻤﺮﻭﺯﻱ‪ ،‬ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ‪٢١ :‬‬
‫• ﺧﻠﻒ ﺑﻦ ﺧﻠﻴﻔﺔ ﺑﻦ ﺻﺎﻋﺪ‪ ،‬ﺃﺑﻮ ﺃﺣﻤﺪ ﺍﻟﻜﻮﻓﻲ‪:‬‬ ‫• ﺣﻔﺺ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﻋﺒﻴﺪ ﺍﻟﻄﻨﺎﻓﺴﻲ‪٨٩ :‬‬
‫‪٤٠٨‬‬ ‫• ﺣﻔﺺ ﺑﻦ ﻏﻴﺎﺙ ﺑــﻦ ﻃﻠﻖ‪ ،‬ﺃﺑﻮ ﻋﻤﺮ ﺍﻟﻜﻮﻓﻲ‪:‬‬
‫• ﺧﻴﺜﻤﺔ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺃﺑﻲ ﺳﺒﺮﺓ ﺍﻟﺠﻌﻔﻲ‪:‬‬ ‫‪١٨٣ ،١٦١‬‬
‫‪٣٠٦‬‬ ‫• ﺣﻜﻴﻢ ﺑﻦ ﺟﺎﺑﺮ ﺑﻦ ﻃﺎﺭﻕ ﺍﻷﺣﻤﺴﻲ‪١٦١ :‬‬
‫• ﺣﻜﻴﻢ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺍﻟﺰﻳﺎﺩﻱ ﺍﻟﺒﺼﺮﻱ‪٢٨٩ :‬‬
‫د‬ ‫• ﺣﻤﺎﺩ ﺑﻦ ﺃﺳﺎﻣﺔ ﺍﻟﻘﺮﺷﻲ‪ ،‬ﺃﺑﻮ ﺃﺳﺎﻣﺔ‪،١٩٤ ،١٦٣ :‬‬
‫• ﺩﺍﻭﺩ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ ،‬ﺃﺑﻮ ﺍﻟﻌﻼﺀ ﺍﻷﻭﺩﻱ‪٣٦ :‬‬ ‫‪٢٦٨ ،٢٣٥‬‬
‫• ﺩﻏﻔﻞ ﺑﻦ ﺣﻨﻈﻠﺔ ﺍﻟﺴﺪﻭﺳﻲ‪٣٨٢ :‬‬ ‫• ﺣﻤﺎﺩ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺩﺭﻫﻢ ﺍﻷﺯﺩﻱ‪٣٤٦ ،٢٩٨ ،٧١ ،٢٣ :‬‬
‫• ﺩﻟﻬﻢ ﺑﻦ ﺻﺎﻟﺢ ﺍﻟﻜﻨﺪﻱ ﺍﻟﻜﻮﻓﻲ‪٧٣ :‬‬ ‫• ﺣﻤﺎﺩ ﺑﻦ ﺳﻠﻤﺔ ﺑﻦ ﺩﻳﻨﺎﺭ ﺍﻟﺒﺼﺮﻱ‪،٥٩ ،٤٨ ،٤٤ :‬‬
‫‪،٣٢٢ ،٢٦٠ ،٢٥٩ ،١٩٦ ،١٣٨ ،١٣٥ ،١١٤ ،٩٧‬‬
‫ذ‬ ‫‪٤٠٠ ،٣٧٥ ،٣٦٨ ،٣٣٥‬‬
‫ﺍﻟﺴﻤﺎﻥ ﺍﻟﺰﻳﺎﺕ‪،٢٠١ ،١٧٦ :‬‬ ‫• ﺣﻤﻴﺪ ﺑﻦ ﺍﻷﺳــﻮﺩ ﺑﻦ ﺍﻷﺷــﻘﺮ‪ ،‬ﺃﺑﻮ ﺍﻷﺳــﻮﺩ‬
‫• ﺫﻛﻮﺍﻥ‪ ،‬ﺃﺑﻮ ﺻﺎﻟﺢ ّ‬
‫‪٤٠٧ ،٣١٢ ،٣٠٥ ،٢٦٣‬‬ ‫ﺍﻟﺒﺼﺮﻱ‪٢٢٣ :‬‬
‫• ﺣﻤﻴﺪ ﺑﻦ ﺃﺑــﻲ ﺣﻤﻴــﺪ ﺍﻟﻄﻮﻳﻞ‪ ،‬ﺃﺑــﻮ ﻋﺒﻴﺪﺓ‬
‫ر‬ ‫ﺍﻟﺒﺼﺮﻱ‪،١٩٩ ،١٩٦ ،١٨٤ ،١٣٥ ،٨٩ ،٤٨ ،٢٤ ،٢ :‬‬
‫‪٣٦٠ ،٣٣٥ ،٣٣١ ،٢٩٩ ،٢٨٩ ،٢٦٠ ،٢٣٨‬‬
‫• ﺭﺍﺷﺪ ﺑﻦ ﺟﻨﺪﻝ ﺍﻟﻴﺎﻓﻌﻲ‪١٨٨ :‬‬
‫• ﺣﻤﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺣﻤﻴﺪ ﺍﻟﺮﺅﺍﺳﻲ‪١١ :‬‬
‫• ﺭﺑﻌﻲ ﺑﻦ ﺣﺮﺍﺵ‪ ،‬ﺃﺑﻮ ﻣﺮﻳﻢ ﺍﻟﻌﺒﺴﻲ‪٢٥٦ :‬‬
‫• ﺣﻤﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺤﻤﻴﺮﻱ ﺍﻟﺒﺼﺮﻱ‪٣٦ :‬‬
‫• ﺭﺑﻴﺢ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺃﺑﻲ ﺳﻌﻴﺪ ﺍﻟﺨﺪﺭﻱ‪:‬‬
‫• ﺣﻤﻴﺪ ﺑﻦ ﻣﺴﻌﺪﺓ ﺑﻦ ﺍﻟﻤﺒﺎﺭﻙ ﺍﻟﺒﺼﺮﻱ‪،١٣١ ،٢ :‬‬
‫‪١٢٩‬‬
‫• ﺍﻟﺮﺑﻴﻊ ﺑﻦ ﺻﺒﻴﺢ ﺍﻟﺴﻌﺪﻱ ﺍﻟﺒﺼﺮﻱ‪،١٢٦ ،٣٣ :‬‬ ‫‪٣٨٦ ،٢٢٣‬‬

‫‪٣٤٠ ،٣٣٤‬‬ ‫• ﺣﻤﻴﺪ ﺑﻦ ﻫﻼﻝ ﺍﻟﻌﺪﻭﻱ‪ ،‬ﺃﺑﻮ ﻧﺼﺮ‪١١٩ :‬‬

‫• ﺭﺑﻴﻌﺔ ﺑﻦ ﺃﺑﻲ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ‪ ،‬ﺃﺑﻮ ﻋﺜﻤﺎﻥ ﺍﻟﺘﻴﻤﻲ‪:‬‬ ‫• ﺣﻨﺎﻥ ﺍﻷﺳﺪﻱ ﺍﻟﻜﻮﻓﻲ‪٢٢١ :‬‬
‫‪٣٨٤ ،٣٨٣ ،١‬‬
‫• ﺭﺑﻴﻌﺔ ﺑﻦ ﻋﻤﺮﻭ‪ ،‬ﺃﺑﻮ ﺍﻟﻐﺎﺯ ﺍﻟﺠﺮﺷﻲ‪٣٠٤ :‬‬ ‫خ‬
‫• ﺭﺷﺪﻳﻦ ﺑﻦ ﻛﺮﻳﺐ‪ ،‬ﺃﺑﻮ ﻛﺮﻳﺐ ﺍﻟﻤﺪﻧﻲ‪٢١١ :‬‬ ‫• ﺧﺎﺭﺟﺔ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺛﺎﺑﺖ‪ ،‬ﺃﺑﻮ ﺯﻳﺪ ﺍﻷﻧﺼﺎﺭﻱ‪٣٤٣ :‬‬
 ‫ﻓﻬـﺮﺱ ﺭﺟﺎﻝ ﺍﻟﺴﻨﺪ‬
‫‪٣١١‬‬
‫• ﺯﻳﺪ ﺑﻦ ﺍﻟﺤﺒﺎﺏ‪ ،‬ﺃﺑﻮ ﺍﻟﺤﺴﻴﻦ ﺍﻟﻌﻜﻠﻲ‪١٧٢ ،٥٤ :‬‬ ‫• ﺭﻭﺡ ﺑﻦ ﺃﺳﻠﻢ‪ ،‬ﺃﺑﻮ ﺣﺎﺗﻢ ﺍﻟﺒﺼﺮﻱ‪٣٧٥ :‬‬
‫• ﺭﻭﺡ ﺑﻦ ﻋﺒﺎﺩﺓ ﺑﻦ ﺍﻟﻌﻼﺀ‪ ،‬ﺃﺑﻮ ﻣﺤﻤﺪ ﺍﻟﺒﺼﺮﻱ‪:‬‬
‫س‬ ‫‪٣٧٨‬‬
‫ﺳﺎﻟﻢ ﺑﻦ ﺃﺑﻲ ﺍﻟﺠﻌﺪ ﺍﻟﻐﻄﻔﺎﻧﻲ‪٣٠١ :‬‬ ‫•‬ ‫• ﺭﻳﺎﺡ ﺑﻦ ﻋﺒﻴﺪﺓ ﺍﻟﺴﻠﻤﻲ‪١٩١ :‬‬
‫ﺳﺎﻟﻢ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ﺍﻟﻌﺪﻭﻱ‪:‬‬ ‫•‬
‫‪٥٣‬‬ ‫ز‬
‫ﺍﻟﺴﺎﺋﺐ ﺑﻦ ﻣﺎﻟﻚ ﺍﻟﻜﻮﻓﻲ‪ ،‬ﻭﺍﻟﺪ ﻋﻄﺎﺀ‪٣٢٤ :‬‬ ‫•‬ ‫ﺯﺍﺫﺍﻥ‪ ،‬ﺃﺑﻮ ﻋﻤﺮ ﺍﻟﻜﻨﺪﻱ‪ :‬ﺍﻟﺒﺰﺍﺯ‪١٨٧ :‬‬ ‫•‬
‫ﺍﻟﺴﺎﺋﺐ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﺳﻌﻴﺪ ﺍﻟﻜﻨﺪﻱ‪٢٨١ :‬‬ ‫•‬ ‫ﺯﺍﺋﺪﺓ ﺑﻦ ﻗﺪﺍﻣﺔ ﺍﻟﺜﻘﻔﻲ‪ ،‬ﺃﺑﻮ ﺍﻟﺼﻠﺖ ﺍﻟﻜﻮﻓﻲ‪:‬‬ ‫•‬
‫ﺳــﺮﻳﺞ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﻣﺮﻭﺍﻥ‪ ،‬ﺃﺑﻮ ﺍﻟﺤﺴــﻦ‬ ‫•‬ ‫‪٢٣١ ،٢٣٠‬‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‪٤٤ :‬‬ ‫ﺯﺭ ﺑﻦ ﺣﺒﻴﺶ ﺑﻦ ﺣﺒﺎﺷﺔ ﺍﻷﺳﺪﻱ‪،٣٦٨ ،٣٠٣ :‬‬ ‫•‬
‫ﺳــﻌﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﻋﻮﻑ‪:‬‬ ‫•‬ ‫‪٤٠٥‬‬
‫‪١٩٧ ،١٣٧‬‬ ‫ﺯﺭﺍﺭﺓ ﺑﻦ ﺃﻭﻓﻰ ﺍﻟﻌﺎﻣﺮﻱ‪ ،‬ﺃﺑﻮ ﺣﺎﺟﺐ ﺍﻟﺒﺼﺮﻱ‪:‬‬ ‫•‬
‫ﺳﻌﺪ ﺑﻦ ﻃﺎﺭﻕ‪ ،‬ﺃﺑﻮ ﻣﺎﻟﻚ ﺍﻷﺷﺠﻌﻲ‪٤٠٨ :‬‬ ‫•‬ ‫‪٢٦٧‬‬
‫ﺳﻌﺪ ﺑﻦ ﻋﻴﺎﺽ ﺍﻟﺜﻤﺎﻟﻲ‪١٦٨ :‬‬ ‫•‬ ‫ﺯﻛﺮﻳﺎ ﺑﻦ ﺇﺳﺤﺎﻕ ﺍﻟﻤﻜﻲ‪٣٧٨ :‬‬ ‫•‬
‫ﺳﻌﺪ ﺑﻦ ﻫﺸﺎﻡ ﺑﻦ ﻋﺎﻣﺮ ﺍﻷﻧﺼﺎﺭﻱ‪٢٦٧ :‬‬ ‫•‬ ‫ﺯﻛﺮﻳﺎ ﺑﻦ ﺃﺑﻲ ﺯﺍﺋﺪﺓ ﺍﻟﻬﻤﺪﺍﻧﻲ‪ ،‬ﺃﺑﻮ ﻳﺤﻴﻰ‪،٦٩ :‬‬ ‫•‬
‫ﺳﻌﻴﺪ ﺑﻦ ﺇﻳﺎﺱ ﺍﻟﺠﺮﻳﺮﻱ‪ ،‬ﺃﺑﻮ ﻣﺴﻌﻮﺩ ﺍﻟﺒﺼﺮﻱ‪:‬‬ ‫•‬ ‫‪١٩٤‬‬
‫‪٢٢٠ ،٢١٩ ،١٣١ ،٦٠ ،١٤‬‬ ‫ﺯﻫﺪﻡ ﺑﻦ ﻣﻀﺮﺏ ﺍﻟﺠﺮﻣﻲ‪ ،‬ﺃﺑﻮ ﻣﺴــﻠﻢ‪،١٥٤ :‬‬ ‫•‬
‫ﺳــﻌﻴﺪ ﺑﻦ ﺃﺑﻲ ﺑﺮﺩﺓ ﺑﻦ ﺃﺑﻲ ﻣﻮﺳﻰ ﺍﻷﺷﻌﺮﻱ‪:‬‬ ‫•‬ ‫‪١٥٦‬‬
‫‪١٩٤‬‬ ‫ﺯﻫﻴــﺮ ﺑــﻦ ﻣﺤﻤــﺪ ﺍﻟﺘﻤﻴﻤــﻲ‪ ،‬ﺃﺑــﻮ ﺍﻟﻤﻨﺬﺭ‬ ‫•‬
‫ﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ﺍﻷﺳﺪﻱ ﺍﻟﻜﻮﻓﻲ‪٣٠٠ ،٦٧ ،٥٢ :‬‬ ‫•‬ ‫ﺍﻟﺨﺮﺍﺳﺎﻧﻲ‪١٦٨ :‬‬
‫ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﺤﻮﻳﺮﺙ ﺍﻟﻤﻜﻲ‪١٨٦ :‬‬ ‫•‬ ‫ﺯﻫﻴﺮ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺣﺪﻳﺞ‪ ،‬ﺃﺑﻮ ﺧﻴﺜﻤﺔ ﺍﻟﺠﻌﻔﻲ‪:‬‬ ‫•‬
‫ﺳــﻌﻴﺪ ﺑﻦ ﺃﺑﻲ ﺳــﻌﻴﺪ ﺍﻟﻤﻘﺒﺮﻱ‪ ،‬ﺃﺑﻮ ﺳــﻌﻴﺪ‬ ‫•‬ ‫‪٨٩‬‬
‫ﺍﻟﻤﺪﻧﻲ‪٢٧٠ ،٢٣٧ ،٧٨ :‬‬ ‫ﺯﻳﺎﺩ ﺑﻦ ﺃﻳﻮﺏ ﺑﻦ ﺯﻳﺎﺩ‪ ،‬ﺃﺑﻮ ﻫﺎﺷــﻢ ﺍﻟﺒﻐﺪﺍﺩﻱ‪:‬‬ ‫•‬
‫ﺳﻌﻴﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺍﻟﻀﺒﻲ‪ ،‬ﺃﺑﻮ ﻋﺜﻤﺎﻥ ﺍﻟﻮﺍﺳﻄﻲ‪:‬‬ ‫•‬ ‫‪٢٩٢ ،٥٦‬‬
‫‪١٨٤‬‬ ‫ﺯﻳﺎﺩ ﺑﻦ ﺃﺑﻲ ﺯﻳﺎﺩ ﻣﻴﺴﺮﺓ ﺍﻟﻤﺨﺰﻭﻣﻲ‪٣٤٤ :‬‬ ‫•‬
‫ﺳﻌﻴﺪ ﺑﻦ ﻋﺎﻣﺮ ﺍﻟﻀﺒﻌﻲ‪٩٣ :‬‬ ‫•‬ ‫ﺯﻳﺎﺩ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑــﻦ ﺍﻟﺮﺑﻴﻊ ﺑﻦ ﺯﻳﺎﺩ ﺍﻟﺰﻳﺎﺩﻱ‪:‬‬ ‫•‬
‫ﺳﻌﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺣﺴﺎﻥ‪ ،‬ﺃﺑﻮ ﻋﺒﻴﺪ ﺍﷲ‬ ‫•‬ ‫‪٢٨٩‬‬
‫ﺍﻟﻤﺨﺰﻭﻣﻲ‪٣٦٦ ،٣٣٠ ،١٨٦ ،١٢٨ :‬‬ ‫ﺯﻳﺎﺩ ﺑﻦ ﻋﻼﻗﺔ ﺍﻟﺜﻌﻠﺒﻲ‪ ،‬ﺃﺑﻮ ﻣﺎﻟﻚ ﺍﻟﻜﻮﻓﻲ‪٢٦١ :‬‬ ‫•‬
‫ﺳﻌﻴﺪ ﺑﻦ ﺃﺑﻲ ﻋﺮﻭﺑﺔ ﺍﻟﻴﺸﻜﺮﻱ‪٣٣٧ ،١٥٠ ،١٠٣ :‬‬ ‫•‬ ‫ﺯﻳﺎﺩ ﺑــﻦ ﻳﺤﻴﻰ‪ ،‬ﺃﺑﻮ ﺍﻟﺨﻄــﺎﺏ ﺍﻟﺒﺼﺮﻱ‪،٩٩ :‬‬ ‫•‬
‫ﺳﻌﻴﺪ ﺑﻦ ﻓﻴﺮﻭﺯ‪ ،‬ﺃﺑﻮ ﺍﻟﺒﺨﺘﺮﻱ‪٤٠١ :‬‬ ‫•‬ ‫‪٣٩٨ ،٣٢٩‬‬
‫ﺳــﻌﻴﺪ ﺑﻦ ﺳــﻌﻴﺪ ﺑــﻦ ﻣﺴــﺮﻭﻕ ﺍﻟﺜــﻮﺭﻱ‪،‬‬ ‫•‬ ‫ﺯﻳﺎﺩ ﺑﻦ ﺃﺳﻠﻢ ﺍﻟﻌﺪﻭﻱ‪ ،‬ﻣﻮﻟﻰ ﻋﻤﺮ‪،١٥٨ ،٣٥ :‬‬ ‫•‬
‫ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ‪،١٣٧ ،١٣٣ ،٨٩ ،٧٦ ،٦٨ ،٦٣ ،٤ :‬‬ ‫‪١٥٩‬‬

‫• ﺳــﻠﻴﻤﺎﻥ ﺑﻦ ﻣﻌﺒﺪ ﺑﻦ ﻛﻮﺳــﺠﺎﻥ‪ ،‬ﺃﺑــﻮ ﺩﺍﻭﺩ‬
‫ﺍﻟﺴﻨﺠﻲ‪١٥٩ :‬‬
‫• ﺳــﻠﻴﻤﺎﻥ ﺑــﻦ ﻣﻬﺮﺍﻥ ﺍﻷﺳــﺪﻱ‪ ،‬ﺃﺑــﻮ ﻣﺤﻤﺪ‬
‫ﺍﻷﻋﻤــﺶ‪،٢٧٤ ،٢٧٣ ،٢٦٣ ،٢٣٢ ،٢٢٩ ،٢٠٩ :‬‬
‫‪٣٣٣ ،٣٢٣ ،٣١٢ ،٢٧٨ ،٢٧٧‬‬
‫• ﺳﻤﺎﻙ ﺑﻦ ﺣﺮﺏ‪ ،‬ﺃﺑﻮ ﺍﻟﻤﻐﻴﺮﺓ ﺍﻟﺬﻫﻠﻲ‪،١٧ ،٩ :‬‬
‫‪٣٦٩ ،٢٤٧ ،٢٢٦ ،١٥٢ ،١٣٤ ،١٣٠ ،٤٤ ،٣٩‬‬
‫• ﺳــﻤﺎﻙ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺍﻟﺤﻨﻔﻲ‪ ،‬ﺃﺑﻮ ﺯﻣﻴﻞ ﺍﻟﻜﻮﻓﻲ‪:‬‬
‫‪٣٩٨‬‬
‫• ﺳﻬﻞ ﺑﻦ ﺃﺳﻠﻢ ﺍﻟﻌﺪﻭﻱ ﺍﻟﺒﺼﺮﻱ‪ ،‬ﺃﺑﻮ ﺳﻌﻴﺪ‪٣٧١ :‬‬
‫• ﺳﻬﻢ ﺑﻦ ﻣﻨﺠﺎﺏ ﺑﻦ ﺭﺍﺷﺪ ﺍﻟﻀﺒﻲ‪٢٩٤ ،٢٩٣ :‬‬
‫ﺍﻟﺴﻤﺎﻥ‪ ،‬ﺃﺑﻮ ﻳﺰﻳﺪ‪:‬‬
‫• ﺳﻬﻴﻞ ﺑﻦ ﺃﺑﻲ ﺻﺎﻟﺢ ﺫﻛﻮﺍﻥ ‪‬‬
‫‪٣٠٥ ،٢٠١ ،١٧٦‬‬
‫ﺳــﻮﺍﺭ ﺑﻦ ﻋﺒــﺪ ﺍﷲ ﺑﻦ ﺳــﻮﺍﺭ‪ ،‬ﺃﺑــﻮ ﻋﺒﺪ ﺍﷲ‬ ‫•‬
‫ّ‬
‫ﺍﻟﺒﺼﺮﻱ‪٣٩٠ :‬‬
‫• ﺳﻠﻤﺔ ﺑﻦ ﻛﻬﻴﻞ‪ ،‬ﺃﺑﻮ ﻳﺤﻴﻰ ﺍﻟﺤﻀﺮﻣﻲ‪٢٥٨ :‬‬
‫• ﺳﻮﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﻧﻤﻴﺮ ﺍﻟﺴﻠﻤﻲ‪٣٣١ :‬‬
‫• ﺳﻮﻳﺪ ﺑﻦ ﻧﺼﺮ ﺑﻦ ﺳﻮﻳﺪ ﺍﻟﻤﺮﻭﺯﻱ‪،٦٠ ،٣٠ ،٢٩ :‬‬
‫‪٣٢٢ ،١٢١‬‬
‫• ﺳــﻠﻴﻢ ﺑﻦ ﺃﺳــﻮﺩ ﺑﻦ ﺣﻨﻈﻠــﺔ‪ ،‬ﺃﺑﻮ ﺍﻟﺸــﻌﺜﺎﺀ‬
‫• ﺳﻼﻡ ﺑﻦ ﺳﻠﻴﻢ ﺍﻟﺤﻨﻔﻲ‪ ،‬ﺃﺑﻮ ﺍﻷﺣﻮﺹ ﺍﻟﻜﻮﻓﻲ‪:‬‬
‫‪٣٦٩ ،٢٧٣ ،٢٣٣ ،١٥٢ ،١٢٢ ،٣٢‬‬
‫ﺳﻴﺎﺭ ﺑﻦ ﺣﺎﺗﻢ ﺍﻟﻌﻨﺰﻱ‪ ،‬ﺃﺑﻮ ﺳﻠﻤﺔ ﺍﻟﺒﺼﺮﻱ‪٣٧١ :‬‬
‫• ّ‬
‫• ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺑﻼﻝ ﺍﻟﺘﻴﻤﻲ‪ ،‬ﺃﺑﻮ ﻣﺤﻤﺪ ﺍﻟﻤﺪﻧﻲ‪:‬‬
‫ش‬
‫• ﺷﺮﻳﺢ ﺑﻦ ﻫﺎﻧﺊ ﺑﻦ ﻳﺰﻳﺪ‪ ،‬ﺃﺑﻮ ﺍﻟﻤﻘﺪﺍﻡ ﺍﻟﻜﻮﻓﻲ‪:‬‬
‫‪٢٤١‬‬
‫• ﺷــﺮﻳﻚ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻨﺨﻌﻲ ﺍﻟﻘﺎﺿﻲ‪،٤٦ ،٤٠ :‬‬
‫‪٣٥٦ ،٢٤٨ ،٢٤٧ ،٢٤١ ،٢٣٥ ،٢٠٣ ،١٣٢‬‬
‫• ﺷﺮﻳﻚ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﺑﻲ ﻧﻤﺮ‪٢٩٥ ،٩٦ ،٩٥ :‬‬
‫• ﺷﻌﺒﺔ ﺑﻦ ﺍﻟﺤﺠﺎﺝ ﺑﻦ ﺍﻟﻮﺭﺩ ﺍﻟﻌﺘﻜﻲ‪،٢٦ ،٩ ،٣ :‬‬
‫‪،٢٣٦ ،١٧٤ ،١٦٠ ،١٤٩ ،١٤٣ ،١٣٩ ،١٢٠ ،٨٥ ،٣٩‬‬
‫‪،٢٩٠ ،٢٨٨ ،٢٨٧ ،٢٧٧ ،٢٧٥ ،٢٦٦ ،٢٦٤ ،٢٤٣‬‬
‫‪٤٠٧ ،٤٠١ ،٣٧٩ ،٣٥٨ ،٣٤٧ ،٣١٩ ،٣٠٨ ،٣٠٠‬‬
‫‪٣١٢‬‬
‫‪،١٩١ ،١٨٢ ،١٧٩ ،١٥٧ ،١٥٤ ،١٥٣ ،١٤٠ ،١٣٩‬‬
‫‪،٣٠١ ،٢٧٤ ،٢٥٨ ،٢٥٦ ،٢٥٤ ،٢٤٢ ،٢١٩ ،١٩٨‬‬
‫‪،٣٥٢ ،٣٣٨ ،٣٣٤ ،٣٢٦ ،٣٢٥ ،٣٢٣ ،٣١٠ ،٣٠٦‬‬
‫‪٤٠٦ ،٤٠٥ ،٤٠٣ ،٣٩٠ ،٣٦٢‬‬
‫• ﺳــﻔﻴﺎﻥ ﺑﻦ ﻋﻴﻴﻨﺔ ﺑﻦ ﺃﺑﻲ ﻋﻤﺮﺍﻥ ﺍﻟﻬﻼﻟﻲ‪ ،‬ﺃﺑﻮ‬
‫ﻣﺤﻤﺪ‪،١٨٦ ،١٨٠ ،١٧٧ ،١٢٨ ،١١٥ ،١١١ ،١٠١ ،٢٨ :‬‬
‫‪٣٩٤ ،٣٨٥ ،٣٦٦ ،٣٥٠ ،٣٣٠ ،٢٤٤ ،٢١٢ ،٢٠٤‬‬
‫• ﺳــﻔﻴﺎﻥ ﺑﻦ ﻭﻛﻴﻊ ﺑــﻦ ﺍﻟﺠﺮﺍﺡ‪ ،‬ﺃﺑــﻮ ﻣﺤﻤﺪ‬
‫ﺍﻟﺮﺅﺍﺳــﻲ‪،١٧٢ ،١٢٥ ،٤٦ ،٤٢ ،١٤ ،١١ ،٨ ،٦ :‬‬
‫‪٣٥١ ،٣٣٦ ،٢٧٨ ،٢٢٥‬‬
‫• ﺳﻠﻢ ﺑﻦ ﻗﺘﻴﺒﺔ‪ ،‬ﺃﺑﻮ ﻗﺘﻴﺒﺔ ﺍﻟﺸﻌﻴﺮﻱ‪٢٢٤ :‬‬
‫• ﺳﻠﻢ ﺑﻦ ﻗﻴﺲ ﺍﻟﻌﻠﻮﻱ‪٣٤٦ :‬‬
‫• ﺳﻠﻤﺔ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺍﻷﻛﻮﻉ‪١٢١ :‬‬
‫• ﺳﻠﻤﺔ ﺑﻦ ﺩﻳﻨﺎﺭ‪ ،‬ﺃﺑﻮ ﺣﺎﺯﻡ ﺍﻷﻋﺮﺝ‪١٤٦ :‬‬
‫• ﺳﻠﻤﺔ ﺑﻦ ﺷﺒﻴﺐ ﺍﻟﻤﺴﻤﻌﻲ‪١٦٣ ،١٢٩ :‬‬
‫• ﺳﻠﻤﺔ ﺑﻦ ﻧﺒﻴﻂ‪ ،‬ﺃﺑﻮ ﻓﺮﺍﺱ ﺍﻟﻜﻮﻓﻲ‪٣٩٦ :‬‬
‫• ﺳﻠﻴﻢ ﺑﻦ ﺃﺧﻀﺮ ﺍﻟﺒﺼﺮﻱ‪٣٨٦ :‬‬
‫ﺍﻟﻤﺤﺎﺭﺑﻲ‪٨٥ ،٣٤ :‬‬
‫• ﺳﻠﻴﻢ ﺑﻦ ﺟﺒﻴﺮ‪ ،‬ﺃﺑﻮ ﻳﻮﻧﺲ ﺍﻟﺪﻭﺳﻲ‪١٢٣ :‬‬
‫• ﺳﻠﻴﻢ ﺑﻦ ﻋﺎﻣﺮ‪ ،‬ﺃﺑﻮ ﻳﺤﻴﻰ ﺍﻟﻜﻼﻋﻲ‪١٤٤ :‬‬
‫‪١٥١ ،٩٦ ،٩٥‬‬
‫• ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺣﺮﺏ ﺍﻷﺯﺩﻱ ﺍﻟﻮﺍﺷﻤﻲ‪٢٧٧ ،٢٦٠ :‬‬
‫• ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺧﺎﺭﺟﺔ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺛﺎﺑﺖ ﺍﻷﻧﺼﺎﺭﻱ‪:‬‬
‫‪٣٤٣‬‬
‫• ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺩﺍﻭﺩ‪ ،‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﻄﻴﺎﻟﺴﻲ‪،٣٩ ،٣٧ :‬‬
‫‪،٣٠٠ ،٢٩٥ ،٢٨٨ ،١٨٩ ،١٦٨ ،١٤٩ ،١٢٠ ،٧٥ ،٤٩‬‬
‫‪٣٦١ ،٣٥٨ ،٣٤٠ ،٣١٩ ،٣٠٨‬‬
‫• ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺯﻳﺎﺩ ﺍﻟﺤﻀﺮﻣﻲ‪١٦٥ :‬‬
‫• ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺳﻠﻢ ﺍﻟﺒﻠﺨﻲ‪ ،‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﻤﺼﺎﺣﻔﻲ‪:‬‬
‫‪٤١١ ،١٢‬‬

‫‪٣١٣‬‬
‫• ﻋﺎﺻﻢ ﺑﻦ ﺣﻤﻴﺪ ﺍﻟﺴﻜﻮﺗﻲ‪٣١٣ :‬‬
‫• ﻋﺎﺻﻢ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺍﻷﺣﻮﻝ‪ ،‬ﺃﺑﻮ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ‬
‫ﺍﻟﺒﺼﺮﻱ‪٣٤١ ،٢٣٥ ،٢٠٨ ،٢٠٦ ،٢٣ :‬‬
‫• ﻋﺎﺻﻢ ﺑﻦ ﺿﻤﺮﺓ ﺍﻟﺴﻠﻮﻟﻲ‪٢٩٦ ،٢٨٧ :‬‬
‫• ﻋﺎﺻﻢ ﺑﻦ ﻋﺒﻴــﺪ ﺍﷲ ﺑﻦ ﻋﺎﺻﻢ ﺑــﻦ ﻋﻤﺮ ﺑﻦ‬
‫ﺍﻟﺨﻄﺎﺏ ﺍﻟﻌﺪﻭﻱ‪٣٢٦ :‬‬
‫• ﻋﺎﺻﻢ ﺑــﻦ ﻋﻤﺮ ﺑﻦ ﻗﺘﺎﺩﺓ ﺍﻷﻭﺳــﻲ‪ ،‬ﺃﺑﻮ ﻋﻤﺮ‬
‫ﺍﻟﻤﺪﻧﻲ‪١٨ :‬‬
‫• ﻋﺎﺻﻢ ﺑﻦ ﻛﻠﻴﺐ ﺍﻟﻜﻮﻓﻲ‪٤٠٩ :‬‬
‫• ﻋﺎﻣﺮ ﺑﻦ ﺳــﻌﺪ ﺑﻦ ﺃﺑﻲ ﻭﻗﺎﺹ ﺍﻟﻤﺪﻧﻲ‪،٢٣٤ :‬‬
‫‪٣٧٩‬‬
‫• ﻋﺎﻣﺮ ﺑﻦ ﺷﺮﺍﺣﻴﻞ ﺍﻟﺸﻌﺒﻲ‪،١٧٣ ،١٤٨ ،٧٤ ،٧٠ :‬‬
‫‪٣٦٢ ،٢٥٢ ،٢٠٨ ،٢٠٦‬‬
‫• ﻋﺎﻣﺮ ﺑﻦ ﺻﺎﻟﺢ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺰﺑﻴﺮﻱ‪٣٩٣ :‬‬
‫• ﻋﺒﺎﺩ ﺑﻦ ﺗﻤﻴﻢ ﺑﻦ ﻏﺰﻳﺔ ﺍﻷﻧﺼﺎﺭﻱ‪١٢٨ :‬‬
‫• ﻋﺒﺎﺩ ﺑﻦ ﻋﺒﺎﺩ ﺑــﻦ ﺣﺒﻴﺐ ﺑﻦ ﺍﻟﻤﻬﻠﺐ ﺍﻷﺯﺩﻱ‪:‬‬
‫‪١٤٨‬‬
‫• ﻋﺒﺎﺩ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﻴﺮ ﺑﻦ ﺍﻟﻌﻮﺍﻡ‪١١٠ :‬‬
‫• ﻋﺒﺎﺩ ﺑﻦ ﺍﻟﻌﻮﺍﺩ ﺑﻦ ﻋﻤــﺮ ﺍﻟﻜﻼﺑﻲ‪،١٨٤ ،١٠٣ :‬‬
‫‪٢٢٦‬‬
‫• ﻋﺒﺎﺩ ﺑﻦ ﻣﻨﺼﻮﺭ ﺍﻟﻨﺎﺟﻲ‪٥٠ ،٤٩ :‬‬
‫• ﺍﻟﻀﺤﺎﻙ ﺑﻦ ﻣﺨﻠﺪ ﺑﻦ ﺍﻟﻀﺤــﺎﻙ‪ ،‬ﺃﺑﻮ ﻋﺎﺻﻢ‬
‫• ﻋﺒﺎﺩ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﻈﻴﻢ ﺍﻟﻌﻨﺒﺮﻱ‪٣٩٠ ،٢٩٧ :‬‬
‫• ﻋﺒﺎﺱ ﺑﻦ ﻣﺤﻤﺪ ﺍﻟﺪﻭﺭﻱ‪،٢٣٧ ،١٨١ ،١٤٤ ،١٣٠ :‬‬
‫‪٣٤٣‬‬
‫• ﻋﺒﺜﺮ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺍﻟﺰﺑﻴﺪﻱ‪١٠ :‬‬
‫• ﻋﺒﺪ ﺍﷲ ﺑــﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺃﺑﻲ ﻋﻤــﺮﻭ ﺍﻟﻐﻔﺎﺭﻱ‬
‫ﺍﻟﻤﺪﻧﻲ‪١٢٩ :‬‬
‫• ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺑﺮﻳﺪﺓ ﺑﻦ ﺍﻟﺤﺼﻴﺐ ﺍﻷﺳﻠﻤﻲ‪،٢١ :‬‬
‫‪٧٣ ،٥٦ ،٥٥ ،٥٤‬‬
‫• ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﺑﻲ ﺑﻜﺮ ﺑــﻦ ﻣﺤﻤﺪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ‬
‫ﺣﺰﻡ ﺍﻷﻧﺼﺎﺭﻱ‪٢٦٩ :‬‬
‫• ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺤﺎﺭﺙ ﺍﻟﺒﺼﺮﻱ ﻧﺴﻴﺐ ﺍﺑﻦ ﺳﻴﺮﻳﻦ‪:‬‬
‫‪٧٦‬‬
‫ﻓﻬـﺮﺱ ﺭﺟﺎﻝ ﺍﻟﺴﻨﺪ‬
‫• ﺷــﻌﻴﺐ ﺑﻦ ﺻﻔﻮﺍﻥ ﺑــﻦ ﺍﻟﺮﺑﻴﻊ‪ ،‬ﺃﺑــﻮ ﻳﺤﻴﻰ‬
‫ﺍﻟﻜﻮﻓﻲ‪٤٣ :‬‬
‫• ﺷــﻌﻴﺐ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑــﻦ ﻋﻤﺮﻭ ﺑﻦ‬
‫ﺍﻟﻌﺎﺹ‪٢٠٧ :‬‬
‫• ﺷﻘﻴﻖ ﺑﻦ ﺳﻠﻤﺔ ﺍﻷﺳــﺪﻱ‪ ،‬ﺃﺑﻮ ﻭﺍﺋﻞ ﺍﻟﻜﻮﻓﻲ‪:‬‬
‫‪٣٦٧ ،٢٧٨ ،٢٧٧‬‬
‫• ﺷﻬﺮ ﺑﻦ ﺣﻮﺷﺐ ﺍﻷﺷﻌﺮﻱ‪١٦٩ ،٥٧ :‬‬
‫ﺟﻴﺎﺵ‪ ،‬ﺃﺑﻮ ﺍﻟﺮﻗﺎﺩ ﺍﻟﻌﺪﻭﻱ‪٣٧٤ :‬‬
‫• ﺷﻮﻳﺶ ﺑﻦ ّ‬
‫• ﺷــﻴﺒﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺘﻤﻴﻤﻲ‪ ،‬ﺃﺑﻮ ﻣﻌﺎﻭﻳﺔ‬
‫ﺍﻟﺒﺼﺮﻱ‪٣٧٢ ،٣٠٣ ،٢١٦ ،٤١ :‬‬
‫ص‬
‫• ﺻﺎﻟــﺢ ﺑﻦ ﺃﺑــﻲ ﺍﻷﺧﻀــﺮ ﺍﻟﻴﻤﺎﻣــﻲ‪ ،‬ﻣﻮﻟﻰ‬
‫ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﻟﻤﻠﻚ‪١٢ :‬‬
‫• ﺻﺎﻟﺢ ﺑﻦ ﻧﺒﻬﺎﻥ ﺍﻟﻤﺪﻧﻲ‪ ،‬ﻣﻮﻟﻰ ﺍﻟﺘﻮﺃﻣﺔ‪٧٩ :‬‬
‫• ﺻﻔﻮﺍﻥ ﺑﻦ ﻋﻴﺴﻰ ﺍﻟﺰﻫﺮﻱ‪ :‬ﺃﺑﻮ ﻣﺤﻤﺪ ﺍﻟﺒﺼﺮﻱ‪:‬‬
‫‪٤٠٢ ،٣٧٤‬‬
‫• ﺍﻟﺼﻠﺖ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻧﻮﻓﻞ ﺑﻦ ﺍﻟﺤﺎﺭﺙ‪١٠٠ :‬‬
‫ض‬
‫ﺍﻟﻨﺒﻴﻞ‪٣٠٥ ،٢١٤ ،٥٣ ،٢٠ :‬‬
‫ط‬
‫• ﻃﺎﻟﺐ ﺑﻦ ﺣﺠﻴﺮ ﺍﻟﻌﺒﺪﻱ ﺍﻟﺒﺼﺮﻱ‪١٠٧ :‬‬
‫• ﻃﻠﺤﺔ ﺑﻦ ﻳﺤﻴﻰ ﺑﻦ ﻃﻠﺤﺔ ﺍﻟﻤﺪﻧﻲ‪١٨٢ :‬‬
‫• ﻃﻠﺤﺔ ﺑﻦ ﻳﺰﻳﺪ‪ ،‬ﺃﺑﻮ ﺣﻤﺰﺓ ﺍﻷﻳﻠﻲ‪٢٧٥ :‬‬
‫• ﻃﻠﻖ ﺑﻦ ﻏ ّﻨﺎﻡ ﺑﻦ ﻃﻠﻖ‪ ،‬ﺃﺑﻮ ﻣﺤﻤﺪ ﺍﻟﻜﻮﻓﻲ‪٣٠٣ :‬‬
‫ع‬
‫• ﻋﺎﺻﻢ ﺑﻦ ﺑﻬﺪﻟﺔ ﺑﻦ ﺃﺑﻲ ﺍﻟﻨﺠﻮﺩ ﺍﻷﺳﺪﻱ‪،٣٠٣ :‬‬
‫‪٤٠٥ ،٣٦٨ ،٣٦٧‬‬

‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﻋﻤﻴﺮ ﺍﻟﻠﻴﺜﻲ‪١٩٣ ،١٨٩ :‬‬ ‫•‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﺑﻲ ﻋﺘﺒﺔ ﺍﻟﺒﺼﺮﻱ‪٣٥٨ :‬‬ ‫•‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﺧﺜﻴﻢ ﺍﻟﻤﻜﻲ‪ ،‬ﺃﺑﻮ ﻋﺜﻤﺎﻥ‪:‬‬ ‫•‬
‫‪٦٧ ،٥٢‬‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺮﻭﺓ ﺑﻦ ﺍﻟﺰﺑﻴﺮ ﺑﻦ ﺍﻟﻌﻮﺍﻡ‪ ،‬ﺃﺑﻮ ﺑﻜﺮ‬ ‫•‬
‫ﺍﻷﺳﺪﻱ‪٢٥٣ :‬‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻘﻴﻞ‪ ،‬ﺃﺑﻮ ﻋﻘﻴﻞ ﺍﻟﺜﻘﻔﻲ‪٢٥٢ :‬‬ ‫•‬
‫ﻋﺒــﺪ ﺍﷲ ﺑــﻦ ﻋﻤــﺮ ﺑــﻦ ﺍﻟﺨﻄــﺎﺏ ﺍﻟﻌﺪﻭﻱ‬ ‫•‬
‫ﺍﻟﺼﺤﺎﺑﻲ‪٣٨٨ :‬‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺃﺑــﻲ ﺍﻟﺤﺠﺎﺝ ﺍﻟﺘﻤﻴﻤﻲ‪،‬‬ ‫•‬
‫ﺃﺑﻮ ﻣﻌﻤﺮ ﺍﻟﻤﻘﻌﺪ‪١٥٠ :‬‬
‫ﻋﺒﺪ ﺍﷲ ﺑــﻦ ﻋﻤﺮﺍﻥ ﺑــﻦ ﺭﺯﻳﻦ‪ ،‬ﺃﺑﻮ ﺍﻟﻘﺎﺳــﻢ‬ ‫•‬
‫ﺍﻟﻘﺮﺷﻲ‪٣٥٣ :‬‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻮﻥ ﺑﻦ ﺃﺭﻃﺒﺎﻥ ﺃﺑﻮ ﻋﻮﻥ ﺍﻟﺒﺼﺮﻱ‪:‬‬ ‫•‬
‫‪٣٨٦ ،٢٣٤‬‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻴﺴﻰ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺃﺑﻲ ﻟﻴﻠﻰ‬ ‫•‬
‫ﺍﻷﻧﺼﺎﺭﻱ‪١٥٧ :‬‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻣﺨﺮﻣﺔ ﺍﻟﻤﻄﻠﺒﻲ‪٢٩٦ :‬‬ ‫•‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﺑﻲ ﻗﻴﺲ‪ ،‬ﺃﺑﻮ ﺍﻷﺳﻮﺩ ﺍﻟﻨﺼﺮﻱ‪٣١٧ :‬‬ ‫•‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻟﻬﻴﻌﺔ ﺍﻟﺤﻀﺮﻣﻲ‪ ،‬ﺃﺑﻮ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ‬ ‫•‬
‫ﺍﻟﻤﺼﺮﻱ‪٢٢٧ ،١٨٨ ،١٦٥ ،١٢٣ :‬‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﻤﺒﺎﺭﻙ ﺍﻟﻤﺮﻭﺯﻱ‪،١٢١ ،٦٠ ،٣٠ ،٢٩ :‬‬ ‫•‬
‫‪٤١٤ ،٣٢٢ ،٢٣٧ ،٢٠٨‬‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﻤﺜﻨﻰ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻷﻧﺼﺎﺭﻱ‪ ،‬ﺃﺑﻮ‬ ‫•‬
‫ﺍﻟﻤﺜﻨﻰ ﺍﻟﺒﺼﺮﻱ‪٢٢٤ ،٩١ :‬‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﺤﺠﺎﺝ ﺍﻟﺼﻮﺍﻑ‪٥٧ :‬‬ ‫•‬
‫ﻋﺒﺪ ﺍﷲ ﺑــﻦ ﻣﺤﻤﺪ ﺑﻦ ﻋﻘﻴﻞ ﺑــﻦ ﺃﺑﻲ ﻃﺎﻟﺐ‬ ‫•‬
‫ﺍﻟﻬﺎﺷﻤﻲ‪٣٥٦ ،٢٠٣ ،١٨٠ ،٩٨ :‬‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﻤﺨﺘﺎﺭ ﺍﻟﺒﺼﺮﻱ‪٢١٦ :‬‬ ‫•‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻠﻢ ﺑﻦ ﺟﻨﺪﺏ ﺍﻟﻬﺬﻟﻲ‪٢١٨ :‬‬ ‫•‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺠﻤﺤﻲ‪١٧٢ :‬‬ ‫•‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﻤﺆﻣــﻞ ﺑﻦ ﻭﻫﺐ ﺍﷲ ﺍﻟﻤﺨﺰﻭﻣﻲ‪:‬‬ ‫•‬
‫‪١٧٢‬‬
‫‪٣١٤‬‬
‫ﺣﺴﺎﻥ ﺍﻟﻌﻨﺒﺮﻱ‪١٢٧ ،٦٦ :‬‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ّ‬ ‫•‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺤﻜﻢ ﺑﻦ ﺃﺑﻲ ﺯﻳﺎﺩ ﺍﻟﻘﻄﻮﺍﻧﻲ‪،٣٧١ :‬‬ ‫•‬
‫‪٤١٢‬‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﻨﻴﻦ ﺍﻟﻬﺎﺷﻤﻲ ﺍﻟﻤﺪﻧﻲ‪٩٥ :‬‬ ‫•‬
‫ﻋﺒــﺪ ﺍﷲ ﺑــﻦ ﺩﺍﻭﺩ ﺑــﻦ ﻋﺎﻣــﺮ ﺍﻟﻬﻤﺪﺍﻧــﻲ‬ ‫•‬
‫ﺃﺑﻮ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺨﺮﻳﺒﻲ‪٣٩٦ ،٣٠٤ :‬‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺫﻛﻮﺍﻥ ﺍﻟﻘﺮﺷﻲ‪ ،‬ﺃﺑﻮ ﺍﻟﺰﻧﺎﺩ‪،٨٢ ،٨١ :‬‬ ‫•‬
‫‪٤٠٣ ،٢٥١ ،٨٤‬‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺭﺑﺎﺡ ﺍﻷﻧﺼﺎﺭﻱ‪ ،‬ﺃﺑﻮ ﺧﺎﻟﺪ ﺍﻟﻤﺪﻧﻲ‪:‬‬ ‫•‬
‫‪٢٦٠‬‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﻴﺮ ﺑﻦ ﺍﻟﻌﻮﺍﻡ ﺍﻟﻘﺮﺷﻲ‪١٧٠ ،١١٠ :‬‬ ‫•‬
‫ـ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﻴﺮ ﺑﻦ ﻣﻌﺒﺪ ﺍﻟﺒﺎﻫﻠﻲ‪٣٠٧ :‬‬ ‫•‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺯﻳﺪ ﺍﻟﺠﺮﻣﻲ‪ ،‬ﺃﺑﻮ ﻗﻼﺑﺔ ﺍﻟﺒﺼﺮﻱ‪١٥٤ :‬‬ ‫•‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ ﺣﺼﻴﻦ ﺍﻟﻜﻨﺪﻱ‪ ،‬ﺃﺑﻮ ﺳﻌﻴﺪ‬ ‫•‬
‫ﺍﻷﺷﺞ‪١١٠ :‬‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺷﻘﻴﻖ ﺍﻟﻌﻘﻴﻠﻲ ﺍﻟﺒﺼﺮﻱ‪،٢٨٦ ،٢٨٠ :‬‬ ‫•‬
‫‪٢٩٨ ،٢٩١‬‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺻﺎﻟــﺢ ﺑﻦ ﻣﺤﻤــﺪ ﺍﻟﺠﻬﻨﻲ‪ ،‬ﺃﺑﻮ‬ ‫•‬
‫ﺻﺎﻟﺢ ﺍﻟﻤﺼﺮﻱ‪٣٤٢ ،٣١٣ :‬‬
‫ﻋﺒﺪ ﺍﷲ ﺑــﻦ ﺍﻟﺼﺒﺎﺡ ﺑــﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻬﺎﺷــﻤﻲ‬ ‫•‬
‫ﺍﻟﺒﺼﺮﻱ‪١٩٠ ،٥٠ :‬‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ ﺑﻦ ﻋﺒﺪ ﺍﻟﻤﻄﻠﺐ ﺍﻟﺼﺤﺎﺑﻲ‪:‬‬ ‫•‬
‫‪٣٣٠‬‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ‪ ،‬ﺃﺑﻮ ﻣﺤﻤﺪ ﺍﻟﺪﺍﺭﻣﻲ‪:‬‬ ‫•‬
‫‪،١٥١ ١٥٠ ،١٤٦ ،١٣٦ ،١٣٥ ،١٠٣ ،٩٥ ،٤٨ ،١٥‬‬
‫‪،٣٧٥ ،٣٣٩ ،٣٣٥ ،٣٢١ ،٢١٤ ،١٩٦ ،١٨٤ ،١٨٣‬‬
‫‪٤١٣ ،٣٧٦‬‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﻣﻌﻤﺮ ﺍﻷﻧﺼﺎﺭﻱ‪،‬‬ ‫•‬
‫ﺃﺑﻮ ﻃﻮﺍﻟﺔ‪١٧٥ :‬‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑــﻦ ﻳﻌﻠﻰ ﺍﻟﻄﺎﺋﻔﻲ‪،‬‬ ‫•‬
‫ﺃﺑﻮ ﻳﻌﻠﻰ ﺍﻟﺜﻘﻔﻲ‪٢٤٩ :‬‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﺑﻲ ﻣﻠﻴﻜﺔ‬ ‫•‬
‫ﺍﻟﻤﺪﻧﻲ‪٣٨٩ ،٣١٦ ،٣١٤ ،١٨٥ ،١٧٢ :‬‬
 ‫ﻓﻬـﺮﺱ ﺭﺟﺎﻝ ﺍﻟﺴﻨﺪ‬
‫‪٣١٥‬‬
‫ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﻗﻴﺲ ﺍﻟﻀﺒﻲ‪ ،‬ﺃﺑﻮ ﻣﻌﺎﻭﻳﺔ‪٨٦ :‬‬ ‫•‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﻴﻤﻮﻥ ﺑﻦ ﺩﺍﻭﺩ ﺑــﻦ ﺩﺍﻭﺩ ﺍﻟﻘﺪﺍﺡ‬ ‫•‬
‫ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺃﺑﻲ ﻟﻴﻠﻰ ﺍﻷﻧﺼﺎﺭﻱ‪٣٦٣ ،٢٩٠ :‬‬ ‫•‬ ‫ﺍﻟﻤﺨﺰﻭﻣﻲ‪٣٢٩ ،٩٩ :‬‬
‫ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﻣﻞ‪ ،‬ﺃﺑﻮ ﻋﺜﻤﺎﻥ ﺍﻟﻨﻬﺪﻱ‪٢٢١ :‬‬ ‫•‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﺑﻲ ﻧﺠﻴﺢ‪ ،‬ﺃﺑﻮ ﻳﺴــﺎﺭ ﺍﻟﺜﻘﻔﻲ‪،٢٨ :‬‬ ‫•‬
‫ﻋﺒــﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﻣﻬﺪﻱ ﺍﻟﻌﻨﺒﺮﻱ‪ ،‬ﺃﺑﻮ ﺳــﻌﻴﺪ‬ ‫•‬ ‫‪٣١‬‬
‫ﺍﻟﺒﺼــﺮﻱ‪،١٤٠ ،١٣٧ ،١٣٣ ،١١٤ ،٦٨ ،٦٥ ،٣١ :‬‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻧﻤﻴﺮ ﺍﻟﻬﻤﺪﺍﻧﻲ‪ ،‬ﺃﺑﻮ ﻫﺸﺎﻡ ﺍﻟﻜﻮﻓﻲ‪:‬‬ ‫•‬
‫‪،٢٩٧ ،٢٥٨ ،٢٥٥ ،٢٥٤ ،٢٤٢ ،٢١٧ ،٢١٣ ،١٦٠‬‬ ‫‪١٨٧ ،٩٨ ،٩٤‬‬
‫‪٤٠٦ ،٤٠٥ ،٤٠٣ ،٣٥٢ ،٣٣٨ ،٣٢٦ ،٣١٠ ،٣٠١‬‬ ‫ﻋﺒــﺪ ﺍﷲ ﺑــﻦ ﻭﻫﺐ ﺑﻦ ﻣﺴــﻠﻢ‪ ،‬ﺃﺑــﻮ ﻣﺤﻤﺪ‬ ‫•‬
‫ﻋﺒــﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﻫﺮﻣــﺰ ﺍﻷﻋــﺮﺝ‪ ،‬ﺃﺑﻮ ﺩﺍﻭﺩ‬ ‫•‬ ‫ﺍﻟﻤﺼﺮﻱ ﺍﻟﻔﻘﻴﻪ‪١١٣ ،٩٦ ،٨٧ :‬‬
‫ﺍﻟﻤﺪﻧﻲ‪٤٠٣ ،٨٤ ،٨٢ ،٨١ :‬‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﺯﻳﺪ ﺍﻟﺨﻄﻤﻲ‪٢٥٤ :‬‬ ‫•‬
‫ﻋﺒﺪ ﺍﻟﺮﺣﻤــﻦ ﺑﻦ ﻳﺰﻳــﺪ ﺑﻦ ﻗﻴــﺲ ﺍﻟﻨﺨﻌﻲ‪،‬‬ ‫•‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﺍﻟﺼﻠﺖ ﺍﻟﺸﻴﺒﺎﻧﻲ‪٢٠٠ :‬‬ ‫•‬
‫ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﻜﻮﻓﻲ‪١٤٩ ،١٤٣ :‬‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻳﺰﻳــﺪ ﺍﻟﻤﻜﻲ‪ ،‬ﺃﺑﻮ ﻋﺒــﺪ ﺍﻟﺮﺣﻤﻦ‬ ‫•‬
‫ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ﺑﻦ ﻫﻤﺎﻡ ﺑﻦ ﻧﺎﻓﻊ ﺍﻟﺼﻨﻌﺎﻧﻲ‪،٣٨ :‬‬ ‫•‬ ‫ﺍﻟﻤﻘﺮﺉ‪٣٤٣ :‬‬
‫‪،٣٦٥ ،٣٤١ ،٢٥٦ ،٢٤٦ ،٢٣٩ ،١٥٩ ،١٥٨ ،٧٩ ،٦٣‬‬ ‫ﻋﺒﺪ ﺍﻷﻋﻠﻰ ﺑﻦ ﻋﺎﻣﺮ ﺍﻟﺜﻌﻠﺒﻲ‪٣٦١ :‬‬ ‫•‬
‫‪٣٨٠‬‬ ‫ﻋﺒﺪ ﺍﻷﻋﻠﻰ ﺑﻦ ﻋﺒﺪ ﺍﻷﻋﻠﻰ ﺍﻟﺒﺼﺮﻱ ﺍﻟﺴﺎﻣﻲ‪،‬‬ ‫•‬
‫ﻋﺒﺪ ﺍﻟﺴﻼﻡ ﺑﻦ ﺣﺮﺏ ﺑﻦ ﺳﻠﻢ ﺍﻟﻨﻬﺪﻱ‪ ،‬ﺃﺑﻮ ﺑﻜﺮ‬ ‫•‬ ‫ﺃﺑﻮ ﻣﺤﻤﺪ‪١٩٠ :‬‬
‫ﺍﻟﻜﻮﻓﻲ‪٣٦ :‬‬ ‫ﻋﺒﺪ ﺭﺑﻪ ﺑﻦ ﺑﺎﺭﻕ ﺍﻟﺤﻨﻔﻲ ﺍﻟﻜﻮﺳﺞ‪ ،‬ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ‬ ‫•‬
‫ﻋﺒﺪ ﺍﻟﺼﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻮﺍﺭﺙ ﺑﻦ ﺳﻌﻴﺪ ﺍﻟﻌﻨﺒﺮﻱ‪:‬‬ ‫•‬ ‫ﺍﻟﻜﻮﻓﻲ‪٣٩٨ :‬‬
‫‪٢٧٦‬‬ ‫ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺃﺑﻲ ﺑﻜﺮ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺃﺑﻲ‬ ‫•‬
‫ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﺃﺑﻲ ﺣﺎﺯﻡ ﺍﻟﻤﺪﻧﻲ‪١٠٤ :‬‬ ‫•‬ ‫ﻣﻠﻴﻜﺔ ﺍﻟﻤﺪﻧﻲ‪٣٨٩ :‬‬
‫ﻋﺒــﺪ ﺍﻟﻌﺰﻳــﺰ ﺑﻦ ﻋﺒــﺪ ﺍﷲ ﺑــﻦ ﺃﺑﻲ ﺳــﻠﻤﺔ‬ ‫•‬ ‫ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺃﺑﻲ ﺑﻜﺮﺓ ﺍﻟﺜﻘﻔﻲ ﺍﻟﺒﺼﺮﻱ‪١٣١ :‬‬ ‫•‬
‫ﺍﻟﻤﺎﺟﺸﻮﻥ‪١٨ :‬‬ ‫ﻋﺒﺪ ﺍﻟﺮﺣﻤــﻦ ﺑﻦ ﺃﺑﻲ ﺭﺍﻓﻊ ﺷــﻴﺦ ﻟﺤﻤﺎﺩ ﺑﻦ‬ ‫•‬
‫ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﻋﻤﺮﺍﻥ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺍﻟﺰﻫﺮﻱ‬ ‫•‬ ‫ﺳﻠﻤﺔ‪٩٧ :‬‬
‫ﺍﻟﻤﺪﻧﻲ‪١٥ :‬‬ ‫ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺃﺑﻲ ﺍﻟﺰﻧﺎﺩ ﺍﻟﻤﺪﻧﻲ‪،٢٥٠ ،٢٥ :‬‬ ‫•‬
‫ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﻣﺤﻤــﺪ ﺍﻟﺪﺭﺍﻭﺭﺩﻱ‪،١٧٦ ،١١٧ :‬‬ ‫•‬ ‫‪٣٢١ ،٢٥١‬‬
‫‪٣٩٥‬‬ ‫ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺃﺑﻲ ﺳﻌﻴﺪ ﺍﻟﺨﺪﺭﻱ‪١٢٩ :‬‬ ‫•‬
‫ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﺍﻟﻤﺨﺘﺎﺭ ﺍﻟﺪﺑﺎﻍ ﺍﻟﺒﺼﺮﻱ‪٤١٣ :‬‬ ‫•‬ ‫ﻋﺒــﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺳــﻠﻴﻤﺎﻥ ﺍﻷﻧﺼــﺎﺭﻱ‪ ،‬ﺃﺑﻮ‬ ‫•‬
‫ﻋﺒﺪ ﺍﻟﻘﺪﻭﺱ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻜﺒﻴﺮ ﺍﻟﻌﻄﺎﺭ‪:‬‬ ‫•‬ ‫ﺳﻠﻴﻤﺎﻥ ﺍﻟﻤﺪﻧﻲ‪ ،‬ﺍﻟﻤﻌﺮﻭﻑ ﺑﺎﺑﻦ ﺍﻟﻐﺴﻴﻞ‪١١٨ :‬‬
‫‪٣٦٤‬‬ ‫ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑــﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺩﻳﻨﺎﺭ‪ ،‬ﻣﻮﻟﻰ ﺍﺑﻦ‬ ‫•‬
‫ﻋﺒﺪ ﺍﻟﻜﺮﻳﻢ ﺑﻦ ﻣﺎﻟﻚ ﺍﻟﺠﺰﺭﻱ‪ ،‬ﺃﺑﻮ ﺳﻌﻴﺪ‪،٢١٤ :‬‬ ‫•‬ ‫ﻋﻤﺮ‪١٤٦ :‬‬
‫‪٢٩٥‬‬ ‫ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺘﺒﺔ ﺍﻟﻤﺴﻌﻮﺩﻱ‪:‬‬ ‫•‬
‫ﻋﺒﺪ ﺍﻟﻜﺮﻳﻢ ﺑﻦ ﻣﺤﻤﺪ ﺍﻟﺠﺮﺟﺎﻧﻲ‪١٨٧ :‬‬ ‫•‬ ‫‪١٢٥ ،٦ ،٥‬‬
‫ﻋﺒﺪ ﺍﻟﻤﻠﻚ ﺑــﻦ ﺣﺒﻴــﺐ ﺍﻷﺯﺩﻱ‪ ،‬ﺃﺑﻮ ﻋﻤﺮﺍﻥ‬ ‫•‬ ‫ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺃﺑﻲ ﻋﻤﺮﺓ ﺍﻷﻧﺼﺎﺭﻱ‪٢١٢ :‬‬ ‫•‬
‫ﺍﻟﺠﻮﻧﻲ‪٣٩١ ،‬‬ ‫ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺍﻟﻌﻼﺀ ﺑﻦ ﺍﻟﻠﺠﻼﺝ‪٣٨٨ :‬‬ ‫•‬
 ‫‪٣١٦‬‬
‫ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻣﻮﺳﻰ ﺑﻦ ﺑﺎﺫﺍﻥ ﺍﻟﻌﺒﺴﻲ‪٣٠٣ ،٥٠ :‬‬ ‫•‬ ‫ﻋﺒﺪ ﺍﻟﻤﻠﻚ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﺟﺮﻳﺞ ﺍﻷﻣﻮﻱ‪:‬‬ ‫•‬
‫ﻋﺒﻴﺪ ﺑﻦ ﺟﺮﻳﺞ ﺍﻟﺘﻴﻤﻲ‪٧٨ :‬‬ ‫•‬ ‫‪٣٨٠ ،٣١٦ ،٢٨٢ ،٢١٤ ،١٦٤ ،٩٣‬‬
‫ﻋﺒﻴﺪﺓ ﺑﻦ ﻋﻤﺮﻭ ﺍﻟﺴﻠﻤﺎﻧﻲ‪ ،‬ﺃﺑﻮ ﻋﻤﺮﻭ ﺍﻟﻜﻮﻓﻲ‪:‬‬ ‫•‬ ‫ﻋﺒﺪ ﺍﻟﻤﻠــﻚ ﺑﻦ ﻋﻤﺮﻭ ﺍﻟﻘﻴﺴــﻲ‪ ،‬ﺃﺑــﻮ ﻋﺎﻣﺮ‬ ‫•‬
‫‪٣٢٣ ،٢٣٢‬‬ ‫ﺍﻟﻌﻘﺪﻱ‪٣٢٧ :‬‬
‫ُﻋﺒﻴﺪﺓ ﺑﻦ ﻣﻌﺘــﺐ ﺍﻟﻀﺒﻲ‪ ،‬ﺃﺑــﻮ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ‬ ‫•‬ ‫ﻋﺒﺪ ﺍﻟﻤﻠﻚ ﺑﻦ ﻋﻤﻴﺮ ﺑﻦ ﺳــﻮﻳﺪ ﺍﻟﻠﺨﻤﻲ‪،٤٣ :‬‬ ‫•‬
‫ﺍﻟﻜﻮﻓﻲ ﺍﻟﻀﺮﻳﺮ‪٢٩٤ ،٢٩٣ :‬‬ ‫‪٣٧٢ ،٢٥٦ ،٢٤٨ ،٢٤٢ ،٤٥‬‬
‫ﻋﺜﻤﺎﻥ ﺑﻦ ﺳــﻌﺪ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﺃﺑــﻮ ﺑﻜﺮ ﺍﻟﺒﺼﺮﻱ‪:‬‬ ‫•‬ ‫ﻋﺒﺪ ﺍﻟﻤﻠﻚ ﺑــﻦ ﻣﻴﺴــﺮﺓ ﺍﻟﻬﻼﻟــﻲ‪ ،‬ﺃﺑﻮ ﺯﻳﺪ‬ ‫•‬
‫‪١٠٩ ،١٠٨‬‬ ‫ﺍﻟﻌﺎﻣﺮﻱ‪٢٠٩ :‬‬
‫ﻋﺜﻤﺎﻥ ﺑﻦ ﺃﺑﻲ ﺳــﻠﻴﻤﺎﻥ ﺑﻦ ﺟﺒﻴــﺮ ﺑﻦ ﻣﻄﻌﻢ‬ ‫•‬ ‫ﻋﺒــﺪ ﺍﻟﻤﺆﻣﻦ ﺑﻦ ﺧﺎﻟــﺪ ﺍﻟﺤﻨﻔــﻲ‪ ،‬ﺃﺑﻮ ﺧﺎﻟﺪ‬ ‫•‬
‫ﺍﻟﻘﺮﺷﻲ ﺍﻟﻨﻮﻓﻠﻲ‪٢٨٢ :‬‬ ‫ﺍﻟﻤﺮﻭﺯﻱ‪٥٦ ،٥٥ ،٥٤ :‬‬
‫ﻋﺜﻤﺎﻥ ﺑــﻦ ﻋﺎﺻﻢ ﺑﻦ ﺣﺼﻴﻦ ﺍﻷﺳــﺪﻱ‪ ،‬ﺃﺑﻮ‬ ‫•‬ ‫ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺑﻦ ﺯﻳﺎﺩ ﺍﻟﻌﺒﺪﻱ‪٤٠٩ :‬‬ ‫•‬
‫ﺣﺼﻴﻦ‪٤٠٧ :‬‬ ‫ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺑﻦ ﻭﺍﺻﻞ ﺍﻟﺴﺪﻭﺳــﻲ‪ ،‬ﺃﺑﻮ ﻋﺒﻴﺪﺓ‬ ‫•‬
‫ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﻮﻫﺐ ﺍﻟﺘﻴﻤﻲ ﺍﻷﻋﺮﺝ‪:‬‬ ‫•‬ ‫ﺍﻟﺤﺪﺍﺩ‪١٠٨ :‬‬
‫‪٤٦‬‬ ‫ﻋﺒﺪ ﺍﻟﻮﺍﺭﺙ ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ ﺫﻛﻮﺍﻥ ﺍﻟﻌﻨﺒﺮﻱ‪ ،‬ﺃﺑﻮ‬ ‫•‬
‫ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ‬ ‫•‬ ‫ﻋﺒﻴﺪﺓ ﺍﻟﺘﻨﻮﺭﻱ‪٢١٠ ،١٥٠ :‬‬
‫ﺍﻟﺘﻴﻤﻲ‪١٨١ :‬‬ ‫ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ﺑﻦ ﻋﺒﺪ ﺍﻟﻤﺠﻴﺪ ﺍﻟﺜﻘﻔﻲ‪ ،‬ﺃﺑﻮ ﻣﺤﻤﺪ‬ ‫•‬
‫ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﻟﻤﻠﻚ ﺍﻟﻤﻜﻲ‪٥٣ :‬‬ ‫•‬ ‫ﺍﻟﺒﺼﺮﻱ‪٢ :‬‬
‫ﻋﺜﻤﺎﻥ ﺑﻦ ﻣﺴﻠﻢ ﺑﻦ ﻫﺮﻣﺰ‪١٢٥ ،٦ ،٥ :‬‬ ‫•‬ ‫ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ﺑﻦ ﻳﺤﻴﻰ ﺑﻦ ﻋﺒﺎﺩ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ‬ ‫•‬
‫ﻋﺮﻭﺓ ﺑﻦ ﺍﻟﺰﺑﻴﺮ ﺑﻦ ﺍﻟﻌﻮﺍﻡ ﺍﻷﺳﺪﻱ‪ ،‬ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ‪:‬‬ ‫•‬ ‫ﺍﻟﺰﺑﻴﺮ‪١٧٠ :‬‬
‫‪،٢٣٣ ،٢٠٤ ،٢٠٠ ،١٩٨ ،١٩٠ ،١٦٣ ،١٥١ ،٣٢ ،٢٥‬‬ ‫ﻋﺒﺪ ﺑﻦ ﺣﻤﻴﺪ ﺍﻟﻜﺴــﻲ‪ ،‬ﺃﺑﻮ ﻣﺤﻤﺪ‪،٦٦ ،٥٩ :‬‬ ‫•‬
‫‪،٣١١ ،٣٠٩ ،٢٧٢ ،٢٧١ ،٢٥٧ ،٢٥٣ ،٢٥١ ،٢٥٠‬‬ ‫‪٣٧٧ ،٢٤٠ ،١٢٧‬‬
‫‪،٣٩٣ ،٣٨٠ ،٣٧٠ ،٣٥٧ ،٣٥٠ ،٣٤٩ ،٣٤٨ ،٣٢٨‬‬ ‫ﻋﺒﺪﺓ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺍﻟﻜﻼﺑﻲ‪ ،‬ﺃﺑﻮ ﻣﺤﻤﺪ ﺍﻟﻜﻮﻓﻲ‪:‬‬ ‫•‬
‫‪٤٠٢‬‬ ‫‪٣٧٠ ،٣٦٣ ،٣٦٢ ،٣٤٨ ،٣١١ ،٣٠٩ ،٣٠٢ ،١٤١‬‬
‫ﻋﺮﻭﺓ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻗﺸﻴﺮ ﺍﻟﺠﻌﻔﻲ‪٥٨ :‬‬ ‫•‬ ‫ﻋﺒﺪﺓ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺼﻔّ ﺎﺭ ﺍﻟﺨﺰﺍﻋﻲ‪١٩٨ ،١٥٣ :‬‬ ‫•‬
‫ﻋﺮﻭﺓ ﺑﻦ ﺍﻟﻤﻐﻴﺮﺓ ﺑﻦ ﺷﻌﺒﺔ ﺍﻟﺜﻘﻔﻲ‪٧٠ :‬‬ ‫•‬ ‫ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺇﻳﺎﺩ ﺑﻦ ﻟﻘﻴﻂ ﺍﻟﺴﺪﻭﺳﻲ‪٦٥ :‬‬ ‫•‬
‫ﻋﺰﺭﺓ ﺑــﻦ ﺛﺎﺑــﺖ ﺑﻦ ﺃﺑــﻲ ﺯﻳﺪ ﺑــﻦ ﺃﺧﻄﺐ‬ ‫•‬ ‫ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺘﺒﺔ ﺑﻦ ﻣﺴﻌﻮﺩ ﺍﻟﻬﺬﻟﻲ‪:‬‬ ‫•‬
‫ﺍﻷﻧﺼﺎﺭﻱ‪٢١٧ ،٢١٣ ،٢٠ :‬‬ ‫‪٣٩٠ ،٣٥٣ ،٣٣٠ ،٣٠‬‬
‫ﻋﻄﺎﺀ ﺑﻦ ﺃﺑﻲ ﺭﺑﺎﺡ ﺍﻟﻘﺮﺷﻲ‪١٣٦ :‬‬ ‫•‬ ‫ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﻟﻤﺠﻴﺪ ﺍﻟﺤﻨﻔﻲ‪١٤٦ :‬‬ ‫•‬
‫ﻋﻄﺎﺀ ﺑﻦ ﺍﻟﺴﺎﺋﺐ‪ ،‬ﺃﺑﻮ ﻣﺤﻤﺪ ﺍﻟﺜﻘﻔﻲ‪٤٢٣ ،٣٢٥ :‬‬ ‫•‬ ‫ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﺭﺍﻓﻊ ﺍﻟﻤﺪﻧﻲ‪١٧٨ :‬‬ ‫•‬
‫ﻋﻄﺎﺀ ﺑﻦ ﻣﺴــﻠﻢ ﺍﻟﺨﻔﺎﻑ‪ ،‬ﺃﺑﻮ ﻣﺨﻠﺪ ﺍﻟﻜﻮﻓﻲ‪:‬‬ ‫•‬ ‫ﻋﺒﻴﺪ ﺍﷲ ﺑــﻦ ﻋﻤﺮ ﺑــﻦ ﺣﻔﺺ‪ ،‬ﺃﺑــﻮ ﻋﺜﻤﺎﻥ‬ ‫•‬
‫‪١٣٦‬‬ ‫ﺍﻟﻌﻤﺮﻱ‪١٠٧ ،٩٥ ،٤٠ :‬‬
‫ﻋﻄﺎﺀ ﺑﻦ ﻳﺴــﺎﺭ ﺍﻟﻬﻼﻟﻲ‪ ،‬ﺃﺑﻮ ﻣﺤﻤﺪ ﺍﻟﻤﺪﻧﻲ‪:‬‬ ‫•‬ ‫ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺍﻟﻤﻐﻴﺮﺓ ﺑــﻦ ﻣﻌﻴﻘﻴﺐ ﺃﺑﻮ ﺍﻟﻤﻐﻴﺮﺓ‬ ‫•‬
‫‪١٦٤‬‬ ‫ﺍﻟﺴﺒﺌﻲ‪٢٢٧ :‬‬
 ‫ﻓﻬـﺮﺱ ﺭﺟﺎﻝ ﺍﻟﺴﻨﺪ‬
‫‪٣١٧‬‬
‫ﻋﻤﺮ ﺑﻦ ﺃﺑﻲ ﺣﺮﻣﻠﺔ‪٢٠٥ :‬‬ ‫•‬ ‫• ﻋﻄﺎﺀ ﺍﻟﺸﺎﻣﻲ‪١٥٧ :‬‬
‫ﻋﻤﺮ ﺑﻦ ﺣﻔﺺ ﺑﻦ ﻏﻴﺎﺙ ﺑﻦ ﻃﻠﻖ ﺍﻟﻜﻮﻓﻲ‪١٨٣ :‬‬ ‫•‬ ‫• ﻋﻄﻴﺔ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺟﻨﺎﺩﺓ ﺍﻟﻌﻮﻓﻲ‪ ،‬ﺃﺑﻮ ﺍﻟﺤﺴﻦ‪:‬‬
‫ﻋﻤﺮ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﻋﺒﻴﺪ‪ ،‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺤﻔﺮﻱ‪،٢١٩ :‬‬ ‫•‬ ‫‪٢٩٢‬‬
‫‪٣٣٤‬‬ ‫• ﻋﻔّ ﺎﻥ ﺑﻦ ﻣﺴﻠﻢ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺒﺎﻫﻠﻲ‪ ،‬ﺃﺑﻮ ﻋﺜﻤﺎﻥ‪:‬‬
‫ﻋﻤﺮ ﺑﻦ ﺳﻔﻴﻨﺔ‪ ،‬ﻣﻮﻟﻰ ﺃﻡ ﺳﻠﻤﺔ‪١٥٥ :‬‬ ‫•‬ ‫‪٣٧٦ ،٣٣٥ ،٢٥٩ ،١٣٨ ،١٢٧ ،٦٦‬‬
‫ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻤﺪﻧﻲ‪ ،‬ﻣﻮﻟﻰ ﻏﻔﺮﺓ‪،١٩ ،٧ :‬‬ ‫•‬ ‫• ﻋﻘﺒﺔ ﺑﻦ ﻣﻜﺮﻡ ﺍﻟﻌﻤﻲ‪ ،‬ﺃﺑﻮ ﻋﺒﺪ ﺍﻟﻤﻠﻚ ﺍﻟﺒﺼﺮﻱ‪:‬‬
‫‪١٢٤‬‬ ‫‪١٠٩‬‬
‫ﻋﻤﺮ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﻄﺎﺀ ﺑﻦ ﻣﻘﺪﻡ ﺍﻟﻤﻘﺪﻣﻲ‪٢٩٦ :‬‬ ‫•‬ ‫• ﻋﻘﻴﻞ ﺑﻦ ﺧﺎﻟــﺪ ﺑﻦ ﻋﻘﻴﻞ ﺍﻷﻳﻠــﻲ‪ ،‬ﺃﺑﻮ ﺧﺎﻟﺪ‬
‫ﻋﻤﺮﻭ ﺑﻦ ﺩﻳﻨﺎﺭ ﺍﻟﻤﻜــﻲ‪ ،‬ﺃﺑﻮ ﺃﺣﻤﺪ ﺍﻟﺠﻤﺤﻲ‪:‬‬ ‫•‬ ‫ﺍﻷﻣﻮﻱ‪٢٥٧ :‬‬
‫‪٣٧٨ ،١٨٦‬‬ ‫• ﻋﻜﺮﻣﺔ ﻣﻮﻟﻰ ﺍﺑﻦ ﻋﺒــﺎﺱ‪،١١٨ ،٥٠ ،٤٩ ،٤١ :‬‬
‫ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﺸﺮﻳﺪ‪ ،‬ﺃﺑﻮ ﺍﻟﻮﻟﻴﺪ ﺍﻟﻄﺎﺋﻔﻲ‪٢٤٩ :‬‬ ‫•‬ ‫‪٣٢٥ ،٣٢١ ،١٤٥‬‬
‫ﻋﻤﺮﻭ ﺑﻦ ﺷــﻌﻴﺐ ﺑﻦ ﻣﺤﻤﺪ ﺑــﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ‬ ‫•‬ ‫• ﻋﻠﺒﺎﺀ ﺑﻦ ﺃﺣﻤﺪ ﺍﻟﻴﺸﻜﺮﻱ‪٢٠ :‬‬
‫ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻌﺎﺹ‪٢٠٧ :‬‬ ‫• ﻋﻠﻘﻤﺔ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻨﺨﻌﻲ‪٣١٠ :‬‬
‫ﻋﻤﺮﻭ ﺑــﻦ ﻋﺎﺻﻢ ﺑﻦ ﻋﺒﻴــﺪ ﺍﷲ ﺍﻟﻜﻼﺑﻲ‪ ،‬ﺃﺑﻮ‬ ‫•‬ ‫• ﻋﻠﻲ ﺑﻦ ﺍﻷﻗﻤﺮ ﺑﻦ ﻋﻤﺮﻭ ﺍﻟﻬﻤﺪﺍﻧﻲ‪ ،‬ﺃﺑﻮ ﺍﻟﻮﺯﺍﻉ‪:‬‬
‫ﻋﺜﻤﺎﻥ ﺍﻟﺒﺼﺮﻱ‪٣٦٤ ،١٩٦ ،١٣٥ ،٤٨ :‬‬ ‫‪١٣٩ ،١٣٣ ،١٣٢ ،٤٠‬‬
‫ﻋﻤﺮﻭ ﺑﻦ ﻋﺒــﺪ ﺍﷲ ﺑــﻦ ﻋﺒﻴﺪ‪ ،‬ﺃﺑﻮ ﺇﺳــﺤﺎﻕ‬ ‫•‬ ‫• ﻋﻠﻲ ﺑﻦ ﺣﺠﺮ ﺑﻦ ﺇﻳﺎﺱ ﺍﻟﺴﻌﺪﻱ ﺍﻟﻤﺮﻭﺯﻱ‪،٧ :‬‬
‫ﺍﻟﺴﺒﻴﻌﻲ‪،٧٠ ،٦٤ ،٤٢ ،٤١ ،٢٦ ،١١ ،١٠ ،٤ ،٣ :‬‬ ‫‪،٢٠٣ ،١٧٥ ،١٥٦ ،١٢٤ ،٥٥ ،٥٠ ،٤٣ ،٢٤ ،١٩‬‬
‫‪،٢٥٤ ،٢٤٥ ،٢٣٣ ،١٦٨ ،١٤٩ ،١٤٣ ،١٢٢ ،٧٤‬‬ ‫‪،٢٥٣ ،٢٥١ ،٢٥٠ ،٢٤٨ ،٢٤٧ ،٢٤١ ،٢٢٠ ،٢٠٨‬‬
‫‪٣٩٩ ،٣٧٩ ،٣٤٧ ،٢٩٦ ،٢٨٧ ،٢٦٤ ،٢٥٥‬‬ ‫‪٣٦٠ ،٣٥٦ ،٣٣٢ ،٣٣٠ ،٣٢٨ ،٣١٦ ،٢٩٩‬‬
‫ﺍﻟﻔﻼﺱ‪ ،‬ﺃﺑﻮ ﺣﻔﺺ ﺍﻟﺒﺼﺮﻱ‪:‬‬ ‫ﻋﻤﺮﻭ ﺑﻦ ﻋﻠﻲ ّ‬ ‫•‬ ‫• ﻋﻠﻲ ﺑﻦ ﺍﻟﺤﺴﻦ ﺑﻦ ﺷــﻘﻴﻖ‪ ،‬ﺃﺑﻮ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ‬
‫‪٣٦١ ،٣٠٤ ،٢٢١‬‬ ‫ﺍﻟﻤﺮﻭﺯﻱ‪٤١٤ ،٢٣٧ :‬‬
‫ﻋﻤﺮﻭ ﺑﻦ ﺃﺑﻲ ﻋﻤﺮﻭ ﺍﻟﻤﺪﻧﻲ‪ ،‬ﺃﺑﻮ ﻋﺜﻤﺎﻥ‪٣٢١ :‬‬ ‫•‬ ‫• ﻋﻠﻲ ﺑﻦ ﺍﻟﺤﺴﻴﻦ ﺑﻦ ﻭﺍﻗﺪ ﺍﻟﻤﺮﻭﺯﻱ‪٢١ :‬‬
‫ﻋﻤﺮﻭ ﺑﻦ ﻋﻴﺴﻰ‪ ،‬ﺃﺑﻮ ﻧﻌﺎﻣﺔ ﺍﻟﻌﺪﻭﻱ‪٣٧٤ :‬‬ ‫•‬ ‫ﻋﻠﻲ ﺑﻦ ﺧﺸﺮﻡ ﺍﻟﻤﺮﻭﺯﻱ‪٣٥٧ ،٢١١ ،٦٤ :‬‬ ‫•‬
‫ﻋﻤﺮﻭ ﺑﻦ ﻗﻴــﺲ ﺑﻦ ﺛﻮﺭ ﺍﻟﺴــﻜﻮﻧﻲ‪ ،‬ﺃﺑﻮ ﺛﻮﺭ‬ ‫•‬ ‫ﻋﻠﻲ ﺑﻦ ﺩﺍﻭﺩ‪ ،‬ﺃﺑﻮ ﺍﻟﻤﺘﻮﻛﻞ ﺍﻟﻨﺎﺟﻲ‪٢٧٦ :‬‬ ‫•‬
‫ﺍﻟﺸﺎﻣﻲ‪٣١٣ :‬‬ ‫ﻋﻠﻲ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﻧﻀﻠﺔ ﺍﻟﻮﺍﻟﺒﻲ‪ ،‬ﺃﺑﻮ ﺍﻟﻤﻐﻴﺮﺓ‪:‬‬ ‫•‬
‫ﻋﻤﺮﻭ ﺑﻦ ﻣﺤﻤﺪ ﺍﻟﻌﻨﻘﺰﻱ ﺃﺑﻮ ﺳــﻌﻴﺪ ﺍﻟﻜﻮﻓﻲ‪:‬‬ ‫•‬ ‫‪٢٣٣‬‬
‫‪١٩٥‬‬ ‫ﻋﻠﻲ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺟﺪﻋﺎﻥ ﺍﻟﺘﻴﻤﻲ ﺍﻟﺒﺼﺮﻱ‪٢٠٥ :‬‬ ‫•‬
‫ﻋﻤﺮﻭ ﺑﻦ ﻣﺮﺓ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺠﻤﻠﻲ‪ ،‬ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ‬ ‫•‬ ‫ﻋﻠﻲ ﺑﻦ ﺻﺎﻟﺢ ﺑــﻦ ﺻﺎﻟﺢ ﺑﻦ ﺣﻲ ﺍﻟﻬﻤﺪﺍﻧﻲ‪،‬‬ ‫•‬
‫ﺍﻟﻜﻮﻓﻲ‪٤٠١ ،٢٩٠ ،٢٧٥ ،١٧٤ :‬‬ ‫ﺃﺑﻮ ﻣﺤﻤﺪ ﺍﻟﻜﻮﻓﻲ‪٤٢ :‬‬
‫ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻬﻴﺜﻢ ﺑﻦ ﻗﻄﻦ‪ ،‬ﺃﺑﻮ ﻗﻄﻦ ﺍﻟﺒﺼﺮﻱ‪٢٦ :‬‬ ‫•‬ ‫ﻋﻠﻲ ﺑﻦ ﻣﺴﻬﺮ ﺍﻟﻘﺮﺷﻲ ﺍﻟﻜﻮﻓﻲ‪٣٣٢ ،٣٢٨ :‬‬ ‫•‬
‫ﻋﻮﻑ ﺑﻦ ﺃﺑﻲ ﺟﻤﻴﻠﺔ ﺍﻷﻋﺮﺍﺑﻲ‪٤١١ ،٤١٠ :‬‬ ‫•‬ ‫ﻋﻤﺎﺭ ﺑﻦ ﺃﺑﻲ ﻋﻤﺎﺭ‪ ،‬ﻣﻮﻟﻰ ﺑﻨﻲ ﻫﺎﺷﻢ‪ ،‬ﺃﺑﻮ ﻋﻤﺮ‪٣٨١ :‬‬ ‫•‬
‫ﺍﻟﺠﺸــﻤﻲ‪ ،‬ﺃﺑﻮ‬‫ﻋﻮﻑ ﺑﻦ ﻣﺎﻟــﻚ ﺑﻦ ﻧﻀﻠــﺔ ُ‬ ‫•‬ ‫ﻋﻤــﺎﺭ ﺑﻦ ﺇﺳــﻤﺎﻋﻴﻞ ﺑــﻦ ﻣﺠﺎﻟﺪ ﺑﻦ ﺳــﻌﻴﺪ‬ ‫•‬
‫ﺍﻷﺣﻮﺹ ﺍﻟﻜﻮﻓﻲ‪٤٠٦ :‬‬ ‫ﺍﻟﻬﻤﺪﺍﻧﻲ‪٣٧٣ ،٢٢٢ :‬‬
 ‫‪٣١٨‬‬
‫ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻣﺎﻟﻚ ﺍﻟﻤﺰﻧﻲ‪ ،‬ﺃﺑﻮ ﺟﻌﻔﺮ ﺍﻟﻜﻮﻓﻲ‪:‬‬ ‫•‬ ‫ﻋﻮﻥ ﺑﻦ ﺃﺑﻲ ﺟﺤﻴﻔﺔ ﺍﻟﺴﻮﺍﺋﻲ‪٦٣ :‬‬ ‫•‬
‫‪٦١‬‬ ‫ﺍﻟﻌﻼﺀ ﺑﻦ ﺍﻟﺤﺎﺭﺙ ﺑﻦ ﻋﺒﺪ ﺍﻟﻮﺍﺭﺙ ﺍﻟﺤﻀﺮﻣﻲ‪:‬‬ ‫•‬
‫ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺃﺑﻲ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ‪،٣٢٦ :‬‬ ‫•‬ ‫‪٢٩٧‬‬
‫‪٣٨٧‬‬ ‫ﺍﻟﻌﻼﺀ ﺑﻦ ﺍﻟﻠﺠﻼﺝ ﺍﻟﺸﺎﻣﻲ‪٣٨٨ :‬‬ ‫•‬
‫ﻗﺘﺎﺩﺓ ﺑــﻦ ﺩﻋﺎﻣــﺔ ﺍﻟﺴﺪﻭﺳــﻲ‪ ،‬ﺃﺑﻮ ﺍﻟﺨﻄﺎﺏ‬ ‫•‬ ‫ﻋﻴﺴــﻰ ﺑــﻦ ﺃﺣﻤــﺪ ﺑﻦ ﻋﻴﺴــﻰ ﺑــﻦ ﻭﺭﺩﺍﻥ‬ ‫•‬
‫ﺍﻟﺒﺼﺮﻱ‪،١٠٦ ،١٠٥ ،١٠٣ ،٩٢ ،٩٠ ،٦٢ ،٣٧ ،٢٧ :‬‬ ‫ﺍﻟﻌﺴﻘﻼﻧﻲ‪١١٣ :‬‬
‫‪،٣٣٧ ،٣٢٠ ،٣١٥ ،٢٦٧ ،١٦٩ ،١٦٠ ،١٥٠ ،١٤٧‬‬ ‫ﻋﻴﺴﻰ ﺑﻦ ﻃﻬﻤﺎﻥ ﺍﻟﺠﺸﻤﻲ‪ ،‬ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺒﺼﺮﻱ‪:‬‬ ‫•‬
‫‪٣٨٢ ،٣٧٦ ،٣٦٥ ،٣٦٤ ،٣٥٨‬‬ ‫‪١٩٥ ،٧٧‬‬
‫ﻗﺘﻴﺒﺔ ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ ﺟﻤﻴﻞ‪ ،‬ﺃﺑﻮ ﺭﺟﺎﺀ ﺍﻟﺒﻐﻼﻧﻲ‪:‬‬ ‫•‬ ‫ﻋﻴﺴﻰ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻴﺴﻰ ﺍﻟﺮﻣﻠﻲ ﺍﻟﻨﻬﺸﻠﻲ‪٢٦٣ :‬‬ ‫•‬
‫‪،٨٤ ،٨٢ ،٧٥ ،٧٦ ،٧٤ ،٧٢ ،٧١ ،٥٢ ،١٦ ،١٣ ،١‬‬ ‫ﻋﻴﺴﻰ ﺑﻦ ﻳﻮﻧﺲ ﺑﻦ ﺃﺑﻲ ﺇﺳﺤﺎﻕ ﺍﻟﺴﺒﻴﻌﻲ‪،٧ :‬‬ ‫•‬
‫‪،١٦٢ ،١٦١ ،١٥٢ ،١٣٢ ،١٢٣ ،١١٢ ،١٠٢ ،٨٨ ،٨٧‬‬ ‫‪٣٥٧ ،٢٥٣ ،٢١١ ،١٢٤ ،٦٤ ،١٩‬‬
‫‪،٢١٨ ،٢١٠ ،٢٠٧ ،٢٠١ ،١٨٨ ،١٨٧ ،١٧٦ ،١٦٥‬‬
‫‪،٢٦٩ ،٢٦٧ ،٢٦٥ ،٢٦١ ،٢٥٧ ،٢٣٨ ،٢٣٣ ،٢٢٧‬‬ ‫ف‬
‫‪،٣٤٥ ،٣٢٤ ،٣٢٠ ،٣١٧ ،٣١٤ ،٢٩٨ ،٢٨٥ ،٢٧٢‬‬ ‫ﻓﺎﺋﺪ ﻣﻮﻟﻰ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﺭﺍﻓﻊ‪١٧٨ :‬‬ ‫•‬
‫‪٤٠٨ ،٣٩٥ ،٣٨٥ ،٣٨٤ ،٣٦٩ ،٣٥٤ ،٣٤٦‬ﻭ ‪٤٠٩‬‬ ‫ﺍﻟﻔﻀﻞ ﺑﻦ ﺩﻛﻴﻦ ﺍﻟﺘﻴﻤﻲ‪ ،‬ﺃﺑﻮ ﻧﻌﻴﻢ ﺍﻟﻤﻼﺋﻲ‪،٥ :‬‬ ‫•‬
‫ﻗﺮﺛﻊ ﺍﻟﻀﺒﻲ ﺍﻟﻜﻮﻓﻲ‪٢٩٤ ،٢٩٣ :‬‬ ‫•‬ ‫‪٣٣٩ ،١٥٧ ،١٤٢ ،٥٨‬‬
‫ﻗﺰﻋﺔ ﺑﻦ ﻳﺤﻴﻰ ﺍﻟﺒﺼﺮﻱ‪٢٩٤ ،٢٩٣ :‬‬ ‫•‬ ‫ﺍﻟﻔﻀﻞ ﺑﻦ ﺳﻬﻞ ﺍﻷﻋﺮﺝ ﺍﻟﺒﻐﺪﺍﺩﻱ‪١٥٥ :‬‬ ‫•‬
‫ﻗﻴﺲ ﺑﻦ ﺃﺑــﻲ ﺣــﺎﺯﻡ ﺍﻟﺒﺠﻠﻲ‪ ،‬ﺃﺑــﻮ ﻋﺒﺪ ﺍﷲ‬ ‫•‬ ‫ﺍﻟﻔﻀﻞ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺴﻴﻨﺎﻧﻲ‪ ،‬ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ‪،٥٤ :‬‬ ‫•‬
‫ﺍﻟﻜﻮﻓﻲ‪٢٧٣ ،٢٣١ ،٢٣٠ ،٢٢٢ :‬‬ ‫‪٢٦٢ ،٥٥‬‬
‫ﻗﻴﺲ ﺑﻦ ﺍﻟﺮﺑﻴﻊ ﺍﻷﺳﺪﻱ‪ ،‬ﺃﺑﻮ ﻣﺤﻤﺪ ﺍﻟﻜﻮﻓﻲ‪١٨٧ :‬‬ ‫•‬ ‫ﺍﻟﻔﻀﻴﻞ ﺑﻦ ﺳــﻠﻴﻤﺎﻥ ﺍﻟﻨﻤﻴﺮﻱ‪ ،‬ﺃﺑﻮ ﺳــﻠﻴﻤﺎﻥ‬ ‫•‬
‫ﺍﻟﺒﺼﺮﻱ‪١٧٨ :‬‬
‫ك‬ ‫• ـ ﻓﻀﻴﻞ ﺑﻦ ﻋﻴﺎﺽ ﺑﻦ ﻣﺴــﻌﻮﺩ ﺍﻟﺘﻤﻴﻤﻲ‪ ،‬ﺃﺑﻮ‬
‫• ﻛﺮﻳﺐ ﺑﻦ ﺃﺑﻲ ﻣﺴﻠﻢ ﻣﻮﻟﻰ ﺍﺑﻦ ﻋﺒﺎﺱ‪،٢١١ ،١٥ :‬‬ ‫ﻋﻠﻲ ﺍﻟﺰﺍﻫﺪ‪٣٤٩ :‬‬
‫‪٢٦٥ ،٢٥٨‬‬ ‫• ـ ﻓﻀﻴﻞ ﺑﻦ ﻣﺮﺯﻭﻕ ﺍﻷﻏﺮ ﺍﻟﺮﻗﺎﺷــﻲ‪ ،‬ﺃﺑﻮ ﻋﺒﺪ‬
‫• ﻛﻠﻴﺐ ﺑﻦ ﺷﻬﺎﺏ ﺍﻟﺠﺮﻣﻲ‪٤٠٩ :‬‬ ‫ﺍﻟﺮﺣﻤﻦ‪٢٩٢ :‬‬
‫• ﻛﻬﻤﺲ ﺑــﻦ ﺍﻟﺤﺴــﻦ ﺍﻟﺘﻤﻴﻤﻲ‪ ،‬ﺃﺑﻮ ﺍﻟﺤﺴــﻦ‬ ‫• ﻓﻠﻴﺢ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺃﺑﻲ ﺍﻟﻤﻐﻴﺮﺓ ﺍﻟﺨﺰﺍﻋﻲ‪ ،‬ﺃﺑﻮ‬
‫ﺍﻟﺒﺼﺮﻱ‪٢٩١ :‬‬ ‫ﻳﺤﻴﻰ‪٣٢٧ ،١٨١ ،١٧٠ :‬‬

‫ل‬ ‫ق‬
‫• ﺍﻟﻠﻴﺚ ﺑﻦ ﺳــﻌﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺣﻤــﻦ ﺍﻟﻔﻬﻤﻲ‪،‬‬ ‫• ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﺯﻛﺮﻳﺎ ﺑﻦ ﺩﻳﻨﺎﺭ ﺍﻟﻘﺮﺷﻲ‪ ،‬ﺃﺑﻮ ﻣﺤﻤﺪ‬
‫ﺃﺑﻮ ﺍﻟﺤـــــﺎﺭﺙ‪،٣٤٣ ،٣١٧ ،٣١٤ ،٢٢٨ ،١٣ :‬‬ ‫ﺍﻟﻜﻮﻓﻲ‪٣٠٣ :‬‬
‫‪٣٨٧‬‬ ‫• ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻋﺎﺻﻢ ﺍﻟﺘﻤﻴﻤﻲ‪١٥٦ :‬‬
 ‫ﻓﻬـﺮﺱ ﺭﺟﺎﻝ ﺍﻟﺴﻨﺪ‬
‫‪٣١٩‬‬
‫‪،٤٠٥ ،٤٠٣ ،٣٩٠ ،٣٨٢ ،٣٧٩ ،٣٧٤ ،٣٥٢ ،٣٤٧‬‬ ‫م‬
‫‪٤١٠ ،٤٠٧ ،٤٠٦‬‬ ‫• ﻣﺎﻟﻚ ﺑﻦ ﺃﻧــﺲ ﺍﻷﺻﺒﺤﻲ ﺍﻹﻣﺎﻡ‪،٧٨ ،٣٢ ،١ :‬‬
‫ﻣﺤﻤﺪ ﺑﻦ ﺑﻜﺮ ﺑﻦ ﻋﺜﻤﺎﻥ ﺍﻟﺒﺮﺳﺎﻧﻲ‪ ،‬ﺃﺑﻮ ﻋﺜﻤﺎﻥ‬ ‫•‬ ‫‪،٢٦٥ ،٢٠١ ،١٦٢ ،١١٣ ،١١٢ ،٨٤ ،٨٣ ،٨٢ ،٨١‬‬
‫ﺍﻟﺒﺼﺮﻱ‪١٠٩ :‬‬ ‫‪،٣٨٣ ،٣٠٧ ،٢٨١ ،٢٧٩ ،٢٧٢ ،٢٧١ ،٢٧٠ ،٢٦٩‬‬
‫ﻣﺤﻤﺪ ﺑﻦ ﺟﺒﻴﺮ ﺑﻦ ﻣﻄﻌــﻢ ﺑﻦ ﻋﺪﻱ ﺍﻟﻨﻮﻓﻠﻲ‪:‬‬ ‫•‬ ‫‪٤٠٤ ،٣٨٤‬‬
‫‪٣٦٦‬‬ ‫• ﻣﺎﻟﻚ ﺑﻦ ﺃﻭﺱ ﺑﻦ ﺍﻟﺤﺪﺛﺎﻥ ﺍﻟﻨﺼﺮﻱ‪ ،‬ﺃﺑﻮ ﺳﻌﻴﺪ‬
‫ﻣﺤﻤﺪ ﺑﻦ ﺟﻌﻔﺮ ﺍﻟﻬﺬﻟﻲ ﺍﻟﺒﺼﺮﻱ‪ ،‬ﻏﻨﺪﺭ‪،٩ ،٣ :‬‬ ‫•‬ ‫ﺍﻟﻤﺪﻧﻲ‪٤٠٤ :‬‬
‫‪،٢٧٥ ،٢٦٤ ،٢٤٣ ،٢٠٧ ،١٧٤ ،١٦٠ ،١٤٣ ،٨٥‬‬ ‫• ﻣﺎﻟﻚ ﺑﻦ ﺩﻳﻨﺎﺭ ﺍﻟﺒﺼﺮﻱ ﺍﻟﺰﺍﻫﺪ‪ ،‬ﺃﺑﻮ ﻳﺤﻴﻰ‪٧٢ :‬‬
‫‪٤١٠ ،٤٠٧ ،٣٧٩ ،٣٤٧ ،٢٩٠ ،٢٨٧‬‬ ‫• ﻣﺒﺎﺭﻙ ﺑﻦ ﻓﻀﺎﻟﺔ‪ ،‬ﺃﺑﻮ ﻓﻀﺎﻟﺔ ﺍﻟﺒﺼﺮﻱ‪٢٤٠ :‬‬
‫ﻣﺤﻤﺪ ﺑﻦ ﺣﺎﺗﻢ ﺑﻦ ﺳــﻠﻴﻤﺎﻥ ﺍﻟﺰﻣﻲ ﺍﻟﻤﺆﺩﺏ‪:‬‬ ‫•‬ ‫• ﻣﺒﺸــﺮ ﺑﻦ ﺇﺳــﻤﺎﻋﻴﻞ ﺍﻟﺤﻠﺒﻲ‪ ،‬ﺃﺑﻮ ﺇﺳﻤﺎﻋﻴﻞ‬
‫‪.٣٩٣‬‬ ‫ﺍﻟﻜﻠﺒﻲ‪٣٨٨ :‬‬
‫ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﺤﺴﻴﻦ ﺑﻦ ﺃﺑﻲ ﺣﻠﻴﻤﺔ ﺍﻟﻘﺼﺮﻱ‪ ،‬ﺃﺑﻮ‬ ‫•‬ ‫ﻣﺠﺎﻟﺪ ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ ﻋﻤﻴﺮ ﺍﻟﻬﻤﺪﺍﻧﻲ‪ ،‬ﺃﺑﻮ ﻋﻤﺮﻭ‬ ‫•‬
‫ﺟﻌﻔﺮ‪٧ :‬‬ ‫ﺍﻟﻜﻮﻓﻰ‪٢٥٢ ،١٤٨ :‬‬
‫ﻣﺤﻤﺪ ﺑﻦ ﺣﻤﻴﺪ ﺍﻟﺮﺍﺯﻱ‪٢٠٢ ،١٠٠ ،٥٤ ،٤٩ :‬‬ ‫•‬ ‫ﻣﺠﺎﻫﺪ ﺑﻦ ﺟﺒﻴــﺮ‪ ،‬ﺃﺑﻮ ﺍﻟﺤﺠــﺎﺝ ﺍﻟﻤﺨﺰﻭﻣﻲ‬ ‫•‬
‫ﻣﺤﻤﺪ ﺑﻦ ﺧﺎﺯﻡ‪ ،‬ﺃﺑﻮ ﻣﻌﺎﻭﻳﺔ ﺍﻟﻀﺮﻳﺮ ﺍﻟﻜﻮﻓﻲ‪:‬‬ ‫•‬ ‫ﺍﻟﻤﻜﻲ‪٢٩٥ ،٣١ ،٢٨ :‬‬
‫‪٣٨٩ ،٢٩٤ ،٢٣٢‬‬ ‫ﻣﺤﺎﺭﺏ ﺑﻦ ﺩﺛﺎﺭ ﺍﻟﺴﺪﻭﺳﻲ ﺍﻟﻜﻮﻓﻲ‪١٥٣ :‬‬ ‫•‬
‫ﻣﺤﻤﺪ ﺑﻦ ﺧﻠﻴﻔﺔ ﺍﻟﺒﺼﺮﻱ‪٢٢١ :‬‬ ‫•‬ ‫ﻣﺤﻤﺪ ﺑﻦ ﺃﺑﺎﻥ ﺑﻦ ﻭﺯﻳﺮ ﺍﻟﺒﻠﺨﻲ‪٣٨٢ ،١٩٣ :‬‬ ‫•‬
‫ﻣﺤﻤﺪ ﺑﻦ ﺭﺍﻓﻊ ﺍﻟﻘﺸﻴﺮﻱ ﺍﻟﻨﻴﺴﺎﺑﻮﺭﻱ‪٢١٦ :‬‬ ‫•‬ ‫ﻣﺤﻤﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺻﺪﺭﺍﻥ ﺍﻟﺒﺼﺮﻱ‪١٠٧ :‬‬ ‫•‬
‫ﻣﺤﻤﺪ ﺑﻦ ﺭﺑﻴﻌﺔ ﺍﻟﻜﻼﺑﻲ ﺍﺑﻦ ﻋﻢ ﻭﻛﻴﻊ‪٢٩٢ :‬‬ ‫•‬ ‫ﻣﺤﻤﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺃﺑﻲ ﻋــﺪﻱ‪ ،‬ﺃﺑﻮ ﻋﻤﺮﻭ‬ ‫•‬
‫ﻣﺤﻤﺪ ﺑﻦ ﺭﻓﺎﻋﺔ ﺑﻦ ﺛﻌﻠﺒﺔ ﺍﻟﻘﺮﻇﻲ‪٣٠٥ :‬‬ ‫•‬ ‫ﺍﻟﺒﺼﺮﻱ‪٤١٠ :‬‬
‫ﻣﺤﻤﺪ ﺑﻦ ﺳﻬﻞ ﺑﻦ ﻋﺴﻜﺮ ﺍﻟﺘﻤﻴﻤﻲ‪ ،‬ﺃﺑﻮ ﺑﻜﺮ‬ ‫•‬ ‫ﻣﺤﻤﺪ ﺑــﻦ ﺃﺣﻤﺪ ﺑﻦ ﻧﺎﻓﻊ ﺍﻟﻌﺒــﺪﻱ‪ ،‬ﺃﺑﻮ ﺑﻜﺮ‬ ‫•‬
‫ﺍﻟﺒﺨﺎﺭﻱ‪١٥١ ،٩٥ :‬‬ ‫ﺍﻟﺒﺼﺮﻱ‪٢٧٦ :‬‬
‫ﻣﺤﻤﺪ ﺑﻦ ﺳــﻴﺮﻳﻦ ﺍﻷﻧﺼﺎﺭﻱ‪،١٠٨ ،٨٦ ،٧١ :‬‬ ‫•‬ ‫ﻣﺤﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﻳﺴﺎﺭ‪ ،‬ﺃﺑﻮ ﺑﻜﺮ‪،١٠٠ ،٥١ :‬‬ ‫•‬
‫‪٤١٥ ،٢٦٨ ،١٠٩‬‬ ‫‪٣٤٤ ،٢٠٢ ،٢٠٠ ،١١٠‬‬
‫ﻣﺤﻤﺪ ﺑﻦ ﺷﺠﺎﻉ ﺍﻟﺒﻐﺪﺍﺩﻱ‪١٠٨ :‬‬ ‫•‬ ‫ﻣﺤﻤﺪ ﺑﻦ ﺇﺳــﻤﺎﻋﻴﻞ ﺍﻟﺒﺨﺎﺭﻱ‪،٣٤٢ ،٣١٣ ،٥ :‬‬ ‫•‬
‫ﻣﺤﻤﺪ ﺑﻦ ﻃﺮﻳﻒ ﺍﻟﺒﺠﻠﻲ‪ ،‬ﺃﺑﻮ ﺟﻌﻔﺮ ﺍﻟﻜﻮﻓﻲ‪:‬‬ ‫•‬ ‫‪٣٧٢‬‬
‫‪٣٦٧ ،٢٠٩‬‬ ‫ﻣﺤﻤﺪ ﺑﻦ ﺇﺳــﻤﺎﻋﻴﻞ ﺑﻦ ﻣﺴﻠﻢ ﺑﻦ ﺃﺑﻲ ﻓﺪﻳﻚ‬ ‫•‬
‫ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺑﺰﻳﻊ ﺍﻟﺒﺼﺮﻱ‪ ،‬ﺃﺑﻮ ﺑﻜﺮ‪٣٣٧ :‬‬ ‫•‬ ‫ﺍﻟﺪﻳﻠﻲ‪٣٧٧ ،٢١٨ :‬‬
‫ﻣﺤﻤــﺪ ﺑﻦ ﻋﺒــﺪ ﺍﷲ ﺑــﻦ ﺍﻟﺰﺑﻴﺮ‪ ،‬ﺃﺑــﻮ ﺃﺣﻤﺪ‬ ‫•‬ ‫ﻣﺤﻤﺪ ﺑﻦ ﺑﺸــﺎﺭ ﺑﻦ ﻋﺜﻤﺎﻥ ﺍﻟﻌﺒﺪﻱ ﺑﻨﺪﺍﺭ‪،٣ :‬‬ ‫•‬
‫ﺍﻟﺰﺑﻴــﺮﻱ‪،٢١٦ ،١٩١ ،١٧٩ ،١٧١ ،١٥٧ ،٨٠ ،٧٧ :‬‬ ‫‪،٦٨ ،٦٥ ،٦٢ ،٤٢ ،٣٧ ،٣٥ ،٣١ ،٢٧ ،٢٢ ،٢٠ ،١٤‬‬
‫‪٣٢٥ ،٣٠٦‬‬ ‫‪،١٤٧ ،١٤٣ ،١٤٠ ،١٣٧ ،١٣٣ ،١١٤ ،١٠٦ ،١٠٥ ،٧٥‬‬
‫ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑــﻦ ﺍﻟﻤﺜﻨﻰ ﺍﻷﻧﺼﺎﺭﻱ‪،٩١ :‬‬ ‫•‬ ‫‪،٢٤٢ ،٢٣٤ ،٢١٧ ،٢١٣ ،١٩٢ ،١٦٩ ،١٦٨ ،١٦٠‬‬
‫‪٢٣٤‬‬ ‫‪،٣٣٨ ،٣٢٦ ،٣١٥ ،٣١٠ ،٣٠١ ،٢٦٤ ،٢٥٨ ،٢٤٥‬‬
 ‫‪٣٢٠‬‬
‫ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺍﻷﺳﻮﺩ ﺍﻟﺰﻫﺮﻱ‪٢٣٤ :‬‬ ‫•‬ ‫ﻣﺤﻤــﺪ ﺑﻦ ﻋﺒــﺪ ﺍﻟﺮﺣﻤﻦ ﺑــﻦ ﺍﻟﻤﻐﻴــﺮﺓ ﺑﻦ‬ ‫•‬
‫ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑــﻦ ﻣــﺮﺯﻭﻕ ﺍﻟﺒﺎﻫﻠﻲ‪ ،‬ﺃﺑﻮ‬ ‫•‬ ‫ﺃﺑﻲ ﺫﺋﺐ‪ ،‬ﺃﺑﻮ ﺍﻟﺤﺎﺭﺙ‪٣٧٧ ،١٧٩ :‬‬
‫ﻋﺒﺪ ﺍﷲ‪٨٦ :‬‬ ‫ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺍﻟﺮﻣﻠﻲ‪٢٠٠ :‬‬ ‫•‬
‫ـ ﻣﺤﻤﺪ ﺑﻦ ﻣﺴــﻠﻢ ﺑــﻦ ﺗﺪﺭﺱ‪ ،‬ﺃﺑــﻮ ﺍﻟﺰﺑﻴﺮ‬ ‫•‬ ‫ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﻣﺤﻤﺪ ﺍﻟﻤﺤﺎﺭﺑﻲ ﺍﻟﻜﻮﻓﻲ‪:‬‬ ‫•‬
‫ﺍﻟﻤﻜﻲ‪١١٤ ،٨٣ ،١٣ :‬‬ ‫‪١٠٤‬‬
‫ﻣﺤﻤﺪ ﺑﻦ ﻣﺴﻠﻢ ﺑﻦ ﺷﻬﺎﺏ ﺍﻟﺰﻫﺮﻱ‪،٨٧ ،٣٠ :‬‬ ‫•‬ ‫ﻣﺤﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺍﻟﺤﺴﻦ ﺑﻦ ﺷﻘﻴﻖ ﺍﻟﻤﺮﻭﺯﻱ‬ ‫•‬
‫‪،٢٧١ ،٢٥٧ ،٢٢٣ ،٢٠٤ ،١٧٧ ،١٢٨ ،١١٣ ،٩٣‬‬ ‫ﺍﻟﺸﻘﻴﻘﻲ‪٤١٥ ،٤١٤ :‬‬
‫‪،٣٨٥ ،٣٨٠ ،٣٦٦ ،٣٥٣ ،٣٤٩ ،٣٣٠ ،٢٨١ ،٢٧٢‬‬ ‫ﻣﺤﻤﺪ ﺑــﻦ ﻋﻠﻲ ﺑﻦ ﺍﻟﺤﺴــﻴﻦ ﺑــﻦ ﻋﻠﻲ ﺑﻦ‬ ‫•‬
‫‪٤١٢ ،٤٠٤ ،٤٠٢‬‬ ‫ﺃﺑﻲ ﻃﺎﻟﺐ‪ ،‬ﺃﺑﻮ ﺟﻌﻔﺮ ﺍﻟﺒﺎﻗــﺮ‪،٣٢٩ ،١٠٢ ،٩٩ :‬‬
‫ﻣﺤﻤﺪ ﺑﻦ ﻣﺴﻠﻢ ﺑﻦ ﺃﺑﻲ ﺍﻟﻮﺿﺎﺡ ﺍﻟﺠﺰﺭﻱ‪٢٩٥ :‬‬ ‫•‬ ‫‪٣٩٤‬‬
‫ﻣﺤﻤــﺪ ﺑﻦ ﺍﻟﻤﻨﻜــﺪﺭ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑــﻦ ﺍﻟﻬﺪﻳﺮ‬ ‫•‬ ‫ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﺑﻦ ﺃﺑﻲ ﻋﻤﺮ ﺍﻟﻌﺪﻧﻲ‪،١١١ ،١٠١ :‬‬ ‫•‬
‫ﺍﻟﺘﻴﻤﻲ‪٣٥٢ ،٣٥٠ ،٣٣٨ ،١٨٠ ،٥١ :‬‬ ‫‪٣٩٤ ،١٨٠ ،١١٥‬‬
‫ـ ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﺑــﻦ ﺃﺑﻲ ﻋﻤﺮ ﺍﻟﻌﺪﻧﻲ‪،٢٨ :‬‬ ‫•‬ ‫ﻣﺤﻤﺪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﻠﻘﻤﺔ ﺑﻦ ﻭﻗﺎﺹ ﺍﻟﻠﻴﺜﻲ‪:‬‬ ‫•‬
‫‪،٢٠٤ ،٢٠٠ ،١٨٠ ،١٧٧ ،١١٥ ،١١١ ،١٠١ ،٩٦ ،٩١‬‬ ‫‪٤٠٠ ،٣٠٢ ،٢٦٢‬‬
‫‪٣٩٤ ،٣٥٠ ،٣٠٥ ،٢٩١ ،٢٧٢ ،٢٤٤ ،٢٢٤ ،٢١٢‬‬ ‫ﻣﺤﻤﺪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺍﻟﻜﻨﺪﻱ‪ ،‬ﺃﺑﻮ ﺟﻌﻔﺮ‬ ‫•‬
‫ﻣﺤﻤﺪ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﻛﺜﻴﺮ‪ ،‬ﺃﺑﻮ ﻫﺸﺎﻡ‬ ‫•‬ ‫ﺍﻟﻜﻮﻓﻲ‪٤٠ :‬‬
‫ﺍﻟﻌﺠﻠﻲ‪٣١٢ :‬‬ ‫ﻣﺤﻤﺪ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﺳﻔﻴﺎﻥ ﺍﻟﻄﺎﺋﻲ‪ ،‬ﺃﺑﻮ ﺟﻌﻔﺮ‪:‬‬ ‫•‬
‫ﻣﺤﻤﺪ ﺑﻦ ﻳﺰﻳﺪ ﺍﻟﻜﻼﻋﻲ‪ ،‬ﺃﺑﻮ ﺳﻌﻴﺪ ﺍﻟﻮﺍﺳﻄﻲ‪:‬‬ ‫•‬ ‫‪٤١٥‬‬
‫‪٥١‬‬ ‫ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﻌﻼﺀ‪ ،‬ﺃﺑﻮ ﻛﺮﻳﺐ ﺍﻟﻜﻮﻓﻲ‪،٧٦ ،٤١ :‬‬ ‫•‬
‫ﻣﺤﻤﺪ ﺑﻦ ﻳﻮﺳﻒ ﺑﻦ ﻭﺍﻗﺪ ﺑﻦ ﻋﺜﻤﺎﻥ ﺍﻟﻀﺒﻲ‪:‬‬ ‫•‬ ‫‪٣٨٩ ،٢٦٨ ،٢٦٦ ،٢٠٩ ،١٧٣‬‬
‫‪١٦٤‬‬ ‫ﺍﻟﻄﺒﺎﻉ‪:‬‬
‫ﻣﺤﻤﺪ ﺑﻦ ﻋﻴﺴﻰ ﺑﻦ ﻧﺠﻴﺢ‪ ،‬ﺃﺑﻮ ﺟﻌﻔﺮ ّ‬ ‫•‬
‫ﻣﺤﻤﻮﺩ ﺑﻦ ﻏﻴﻼﻥ ﺍﻟﻌﺪﻭﻱ‪ ،‬ﺃﺑﻮ ﺃﺣﻤﺪ ﺍﻟﻤﺮﻭﺯﻱ‪:‬‬ ‫•‬ ‫‪١٠٣‬‬
‫‪،١٦٣ ،١٥٧ ،١٤٩ ،١٢٠ ،١١٦ ،١١٤ ،٨٩ ،٦٣ ،٤‬‬ ‫ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﻔﻀﻞ ﺍﻟﺴﺪﻭﺳــﻲ‪ ،‬ﺃﺑــﻮ ﺍﻟﻨﻌﻤﺎﻥ‬ ‫•‬
‫‪،٢٥٦ ،٢٣٥ ،٢١٩ ،١٩٤ ،١٩١ ،١٨٢ ،١٧٩ ،١٧١ ،١٦٦‬‬ ‫ﺍﻟﺒﺼﺮﻱ‪ ،‬ﻋﺎﺭﻡ‪٥٩ :‬‬
‫‪،٣٢٣ ،٣١٩ ،٣١٨ ،٣٠٨ ،٣٠٦ ،٣٠٠ ،٢٨٨ ،٢٧٤‬‬ ‫ﻣﺤﻤــﺪ ﺑــﻦ ﻓﻀﻴــﻞ ﺑــﻦ ﻏــﺰﻭﺍﻥ ﺍﻟﻀﺒﻲ‪،‬‬ ‫•‬
‫‪٣٥٩ ،٣٥٨ ،٣٣٥ ،٣٢٥‬‬ ‫ﺃﺑﻮ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ‪٣٣٣ ،٣١٢ ،٢٠٩ ،١٦٧ :‬‬
‫ﻣﺨﺮﻣﺔ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺍﻷﺳﺪﻱ ﺍﻟﻮﺍﻟﺒﻲ‪٢٦٥ :‬‬ ‫•‬ ‫ﻣﺤﻤﺪ ﺑﻦ ﻓﻠﻴﺢ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺍﻷﺳﻠﻤﻲ‪١٨٣ :‬‬ ‫•‬
‫ﻣﺮﺣﻮﻡ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳــﺰ ﺑﻦ ﻣﻬﺮﺍﻥ ﺍﻟﻌﻄّ ﺎﺭ‪ ،‬ﺃﺑﻮ‬ ‫•‬ ‫ﻣﺤﻤﺪ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺳﻠﻴﻢ‪ ،‬ﺃﺑﻮ ﺣﻤﺰﺓ ﺍﻟﻘﺮﻇﻲ‪:‬‬ ‫•‬
‫ﻣﺤﻤﺪ ﺍﻟﺒﺼﺮﻱ‪٣٩١ :‬‬ ‫‪٣٤٤‬‬
‫ﻣﺮﺓ ﺑــﻦ ﺷــﺮﺍﺣﻴﻞ ﺍﻟﻬﻤﺪﺍﻧﻲ‪ ،‬ﺃﺑﻮ ﺇﺳــﻤﺎﻋﻴﻞ‬ ‫•‬ ‫ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﻤﺒﺎﺭﻙ ﺍﻟﺼﻮﺭﻱ‪١٣٦ :‬‬ ‫•‬
‫ﺍﻟﻜﻮﻓﻲ‪١٧٤ :‬‬ ‫ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﻤﺜﻨﻰ ﺍﻟﻌﻨﺰﻱ‪ ،‬ﺃﺑﻮ ﻣﻮﺳﻰ ﺍﻟﺒﺼﺮﻱ‪:‬‬ ‫•‬
‫ﻣﺮﻭﺍﻥ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺍﻟﺤــﺎﺭﺙ ﺍﻟﻔﺰﺍﺭﻱ‪ ،‬ﺃﺑﻮ‬ ‫•‬ ‫‪،٢٧٥ ،٢٧٥ ،٢٥٥ ،٢٥٤ ،٢٤٣ ،١٤٣ ،٨٥ ،٣٩ ،٩‬‬
‫ﻋﺒﺪ ﺍﷲ ﺍﻟﻜﻮﻓﻲ‪٢٨٥ ،٢٤٩ :‬‬ ‫‪٤٠٧ ،٤٠٢ ،٤٠١ ،٤٠٠ ،٢٩٥ ،٢٩٠ ،٢٨٩ ،٢٨٧‬‬
 ‫ﻓﻬـﺮﺱ ﺭﺟﺎﻝ ﺍﻟﺴﻨﺪ‬
‫‪٣٢١‬‬
‫• ﻣﻌﻦ ﺑﻦ ﻋﻴﺴﻰ ﺑﻦ ﻳﺤﻴﻰ ﺍﻷﺷﺠﻌﻲ‪ ،‬ﺃﺑﻮ ﻳﺤﻴﻰ‬ ‫• ﻣﺴﺎﻭﺭ ﺍﻟﻮﺭﺍﻕ ﺍﻟﻜﻮﻓﻲ‪١١٦ ،١١٥ :‬‬
‫ﺍﻟﻘﺰﺍﺯ‪،٢٦٩ ،٢٦٥ ،٢٠١ ،٨٤ ،٨٣ ،٨١ ،٧٨ ،٣٢ :‬‬ ‫• ﻣﺴــﺮﻭﻕ ﺑﻦ ﺍﻷﺟﺪﻉ ﺑﻦ ﻣﺎﻟﻚ ﺍﻟﻬﻤﺪﺍﻧﻲ‪ ،‬ﺃﺑﻮ‬
‫‪٣٨٣ ،٢٨١ ،٢٧٩ ،٢٧٢ ،٢٧١ ،٢٧٠‬‬ ‫ﻋﺎﺋﺸﺔ‪٢٥٢ ،١٤٨ ،٨٥ ،٣٤ :‬‬
‫• ﺍﻟﻤﻐﻴﺮﺓ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﺑﻲ ﻋﻘﻴﻞ ﺍﻟﻴﺸــﻜﺮﻱ‪:‬‬ ‫• ﻣﺴــﻌﺮ ﺑﻦ ﻛﺪﺍﻡ ﺑﻦ ﻇﻬﻴﺮ ﺍﻟﻬﻼﻟﻲ‪ ،‬ﺃﺑﻮ ﺳﻠﻤﺔ‬
‫‪١٦٦‬‬ ‫ﺍﻟﻜﻮﻓﻲ‪٣١٨ ،٢٩٦ ،١٧١ ،١٦٦ :‬‬
‫• ﻣﻐﻴﺮﺓ ﺑﻦ ﻣﻘﺴﻢ ﺍﻟﻀﺒﻲ ﺃﺑﻮ ﻫﺸﺎﻡ ﺍﻟﻜﻮﻓﻲ‪٢٠٦ :‬‬ ‫• ﻣﺴﻠﻢ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻷﺯﺩﻱ ﺍﻟﻔﺮﺍﻫﻴﺪﻱ‪ ،‬ﺃﺑﻮ ﻋﻤﺮﻭ‬
‫• ﺍﻟﻤﻔﻀﻞ ﺑﻦ ﻓﻀﺎﻟــﺔ ﺑﻦ ﻋﺒﻴــﺪ ﺍﻟﻘﺘﺒﺎﻧﻲ‪ ،‬ﺃﺑﻮ‬ ‫ﺍﻟﺒﺼﺮﻱ‪١٦٩ :‬‬
‫ﻣﻌﺎﻭﻳﺔ‪٢٥٧ :‬‬ ‫• ﻣﺴﻠﻢ ﺑﻦ ﺟﻨﺪﺏ ﺍﻟﻬﺬﻟﻲ ﺍﻟﻤﺪﻧﻲ ﺍﻟﻘﺎﺿﻲ‪،٢١٨ :‬‬
‫• ﺍﻟﻤﻘﺪﺍﻡ ﺑﻦ ﺷﺮﻳﺢ ﺑﻦ ﻫﺎﻧﺊ ﺑﻦ ﻳﺰﻳﺪ ﺍﻟﺤﺎﺭﺛﻲ‪:‬‬ ‫‪٣٧٧‬‬
‫‪٢٤١‬‬ ‫• ﻣﺴﻠﻢ ﺑﻦ ﻛﻴﺴــﺎﻥ ﺍﻟﻀﺒﻲ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺍﻟﻜﻮﻓﻲ‬
‫• ﺍﻟﻤﻨﺬﺭ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻗﻄﻌﺔ ﺍﻟﻌﺒﺪﻱ‪ ،‬ﺃﺑﻮ ﻧﻀﺮﺓ‬ ‫ﺍﻷﻋﻮﺭ‪٣٣٢ :‬‬
‫ﺍﻟﻌﻮﻗﻲ‪٢٢٠ ،٢١٩ ،٦١ ،٦٠ ،٢٢ :‬‬ ‫• ﻣﺴﻠﻢ ﺑﻦ ﻧﺬﻳﺮ ﺍﻟﻜﻮﻓﻲ‪١٢٢ :‬‬
‫• ﻣﻨﺼﻮﺭ ﺑــﻦ ﺍﻟﻤﻌﺘﻤــﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺴــﻠﻤﻲ‪،‬‬ ‫• ﻣﺼﻌﺐ ﺑﻦ ﺳﻠﻴﻢ ﺍﻷﺳﺪﻱ ﻣﻮﻟﻰ ﺁﻝ ﺍﻟﺰﺑﻴﺮ‪١٤٢ :‬‬
‫ﺃﺑﻮ ﻋﺘﺎﺏ‪٣٥٩ ،٣٤٩ ،٣١٠ ،٣٠٦ ،٣٠١ :‬‬ ‫• ﻣﺼﻌﺐ ﺑﻦ ﺷﻴﺒﺔ ﺑﻦ ﺟﺒﻴﺮ ﺍﻟﻌﺒﺪﻱ ﺍﻟﻤﻜﻲ‪٦٩ :‬‬
‫• ﻣﺼﻌﺐ ﺑــﻦ ﺍﻟﻤﻘﺪﺍﻡ ﺍﻟﺨﺜﻌﻤــﻲ‪ ،‬ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ‬
‫• ﻣﻮﺳﻰ ﺑﻦ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ﺍﻷﻧﺼﺎﺭﻱ‪٢١٦ :‬‬
‫ﺍﻟﻜﻮﻓﻲ‪٢٤٠ :‬‬
‫• ﻣﻮﺳﻰ ﺑﻦ ﺳﺮﺟﺲ ﺍﻟﻤﺪﻧﻲ‪٣٨٧ :‬‬
‫• ﻣﻄﺮﻑ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺸــﺨﻴﺮ ﺍﻟﻌﺎﻣﺮﻱ‪ ،‬ﺃﺑﻮ‬
‫• ﻣﻮﺳﻰ ﺑﻦ ﺃﺑﻲ ﻋﺎﺋﺸــﺔ ﺍﻟﻬﻤﺪﺍﻧﻲ‪ ،‬ﺃﺑﻮ ﺍﻟﺤﺴﻦ‬
‫ﻋﺒﺪ ﺍﷲ ﺍﻟﺒﺼﺮﻱ‪٣٢٢ :‬‬
‫ﺍﻟﻜﻮﻓﻲ‪٣٩٠ :‬‬
‫• ﺍﻟﻤﻄﻠﺐ ﺑﻦ ﺃﺑﻲ ﻭﺩﺍﻋﺔ ﺍﻟﺤﺎﺭﺙ ﺍﻟﺴﻬﻤﻲ‪٢٨١ :‬‬
‫• ﻣﻮﺳﻰ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻳﺰﻳﺪ ﺍﻟﺨﻄﻤﻲ‪٣٥٩ :‬‬
‫• ﻣﻌﺎﺫ ﺑﻦ ﻫﺸﺎﻡ ﺑﻦ ﺃﺑﻲ ﻋﺒﺪ ﺍﷲ ﺍﻟﺪﺳﺘﻮﺍﺋﻲ‪،٥٧ :‬‬
‫• ـ ﻣﻮﺳﻰ ﺑﻦ ﻋﺒﻴﺪﺓ ﺑﻦ ﻧﺸﻴﻂ ﺍﻟﺮﺑﺬﻱ‪ ،‬ﺃﺑﻮ ﻋﺒﺪ‬
‫‪٣٨٢ ،١٤٧ ،١٠٦ ،٩٠ ،٦٢‬‬
‫ﺍﻟﻌﺰﻳﺰ ﺍﻟﻤﺪﻧﻲ‪١٢١ :‬‬
‫• ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺻﺎﻟﺢ ﺑﻦ ﺣﺪﻳــﺮ ﺍﻟﺤﻀﺮﻣﻲ‪ ،‬ﺃﺑﻮ‬
‫ﻋﻴﺎﺵ ﺍﻷﺳﺪﻱ‪ ،‬ﻣﻮﻟﻰ‬
‫• ﻣﻮﺳﻰ ﺑﻦ ﻋﻘﺒﺔ ﺑﻦ ﺃﺑﻲ ّ‬ ‫ﻋﻤﺮﻭ ﺍﻟﺒﺼﺮﻱ‪٣٤٢ ،٣١٧ ،٣١٣ ،٢٩٧ :‬‬
‫ﺁﻝ ﺍﻟﺰﺑﻴﺮ‪١٠٤ .١٥ :‬‬
‫• ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﻋﻤــﺮﻭ ﺑﻦ ﺍﻟﻤﻬﻠــﺐ ﺍﻷﺯﺩﻱ‪ ،‬ﺃﺑﻮ‬
‫• ﻣﻮﺳﻰ ﺑﻦ ﺃﺑﻲ ﻋﻠﻘﻤﺔ ﺍﻟﻔﺮﻭﻱ‪٣٥٥ :‬‬
‫ﻋﻤﺮﻭ‪٢٣١ ،٢٣٠ :‬‬
‫• ﻣﻴﺴﺮﺓ ﺑﻦ ﻳﻌﻘﻮﺏ‪ ،‬ﺃﺑﻮ ﺟﻤﻴﻠﺔ ﺍﻟﻄﻬﻮﻱ‪٣٦١ :‬‬
‫• ﻣﻌﺎﻭﻳﺔ ﺑــﻦ ﻗﺮﺓ ﺑﻦ ﺇﻳﺎﺱ ﺍﻟﻤﺰﻧــﻲ‪ ،‬ﺃﺑﻮ ﺇﻳﺎﺱ‬
‫• ﻣﻴﻤﻮﻥ ﺑــﻦ ﺃﺑﻲ ﺷــﺒﻴﺐ ﺍﻟﺮﺑﻌــﻲ‪ ،‬ﺃﺑﻮ ﻧﺼﺮ‬
‫ﺍﻟﺒﺼﺮﻱ‪٣١٩ ،٥٨ :‬‬
‫ﺍﻟﻜﻮﻓﻲ‪٦٨ :‬‬
‫ﺍﻟﻘﺼﺎﺭ‪ ،‬ﺃﺑﻮ ﺍﻟﺤﺴﻦ ﺍﻟﻜﻮﻓﻲ‪:‬‬
‫ّ‬ ‫• ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﻫﺸﺎﻡ‬
‫• ﻣﻴﻤﻮﻥ ﺑﻦ ﻣﻬﺮﺍﻥ ﺍﻟﺠﺰﺭﻱ‪ ،‬ﺃﺑﻮ ﺃﻳﻮﺏ‪٢٨٥ :‬‬
‫‪٣٢٣ ،٣٠٦ ،١٩٨ ،١٥٣ ،٤١‬‬
‫• ﺍﻟﻤﻌﺮﻭﺭ ﺑﻦ ﺳﻮﻳﺪ ﺍﻷﺳﺪﻱ‪ ،‬ﺃﺑﻮ ﺃﻣﻴﺔ ﺍﻟﻜﻮﻓﻲ‪٢٢٩ :‬‬
‫ن‬ ‫• ﻣﻌﻠﻰ ﺑﻦ ﺃﺳﺪ ﺍﻟﻌﻤﻲ‪ ،‬ﺃﺑﻮ ﺍﻟﻬﻴﺜﻢ ﺍﻟﺒﺼﺮﻱ‪٤١٣ :‬‬
‫• ﻧﺎﻓﻊ ﺑﻦ ﺟﺒﻴﺮ ﺑﻦ ﻣﻄﻌــﻢ ﺍﻟﻨﻮﻓﻠﻲ‪ ،‬ﺃﺑﻮ ﻣﺤﻤﺪ‬ ‫• ﻣﻌﻤﺮ ﺑﻦ ﺭﺍﺷﺪ ﺍﻷﺯﺩﻱ‪ ،‬ﺃﺑﻮ ﻋﺮﻭﺓ ﺍﻟﺒﺼﺮﻱ‪،٢٩ :‬‬
‫ﺍﻟﻤﺪﻧﻲ‪١٢٥ ،٦ ،٥ :‬‬ ‫‪٣٦٥ ،٣٤١ ،٢٣٩ ،٢٠٤ ،١٩٠ ،١٥٩ ،١٥٨ ،٧٩ ،٣٨‬‬
 ‫‪٣٢٢‬‬
‫ﻫﺸﺎﻡ ﺑﻦ ﻋﺮﻭﺓ ﺑﻦ ﺍﻟﺰﺑﻴﺮ ﺑﻦ ﺍﻟﻌﻮﺍﻡ ﺍﻷﺳﺪﻱ‪:‬‬ ‫•‬ ‫ﻧﺎﻓﻊ ﻣﻮﻟﻰ ﺍﺑﻦ ﻋﻤــﺮ‪،١٠٤ ،١٠١ ،٩٤ ،٨٨ ،٤٠ :‬‬ ‫•‬
‫‪،٢٥٣ ،٢٥٠ ،١٩٨ ،١٩٠ ،١٦٣ ،١٥١ ،١٤١ ،٣٢ ،٢٥‬‬ ‫‪٣٦٣ ،٢٨٤ ،٢٨٣ ،١١٧‬‬
‫‪٣٩٣ ،٣٧٠ ،٣٥٧ ،٣٤٨ ،٣٢٨ ،٣١١ ،٣٠٩‬‬ ‫ﻧﺒﻴﺢ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻌﻨــﺰﻱ‪ ،‬ﺃﺑﻮ ﻋﻤﺮﻭ ﺍﻟﻜﻮﻓﻲ‪:‬‬ ‫•‬
‫ﻫﺸﺎﻡ ﺑﻦ ﻳﻮﻧﺲ ﺍﻟﺘﻤﻴﻤﻲ‪ ،‬ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺍﻟﻜﻮﻓﻲ‪٦١ :‬‬ ‫•‬ ‫‪١٧٩‬‬
‫ﻫﺸﻴﻢ ﺑﻦ ﺑﺸﻴﺮ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺍﻟﺴﻠﻤﻲ‪ ،‬ﺃﺑﻮ ﻣﻌﺎﻭﻳﺔ‪:‬‬ ‫•‬ ‫ﻧﺒﻴﻂ ﺑﻦ ﺷﺮﻳﻂ ﺍﻷﺷﺠﻌﻲ ﺍﻟﻜﻮﻓﻲ‪٣٩٦ :‬‬ ‫•‬
‫‪٢٩٣ ،٢٠٦ ،٤٥‬‬ ‫ﺍﻟﻨﺰﺍﻝ ﺑﻦ ﺳﺒﺮﺓ ﺍﻟﻬﻼﻟﻲ ﺍﻟﻜﻮﻓﻲ‪٢٠٩ :‬‬ ‫•‬
‫ﻫﻤﺎﻡ ﺑﻦ ﻣﻨﺒﻪ ﺑﻦ ﻛﺎﻣــﻞ ﺍﻟﺼﻨﻌﺎﻧﻲ‪ ،‬ﺃﺑﻮ ﻋﺘﺒﺔ‪:‬‬ ‫•‬ ‫ﻧﺼﺮ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻧﺼــﺮ ﺍﻟﺠﻬﻀﻤﻲ‪،٣٩١ ،٩٢ :‬‬ ‫•‬
‫‪٣٦٤ ،٩٣ ،٧٥ ،٣٧‬‬ ‫‪٣٩٨ ،٣٩٧ ،٣٩٦‬‬
‫ﻫﻨﺎﺩ ﺑﻦ ﺍﻟﺴــﺮﻱ ﺑﻦ ﻣﺼﻌــﺐ ﺍﻟﺘﻤﻴﻤﻲ‪ ،‬ﺃﺑﻮ‬ ‫•‬ ‫ﻧﺼﺮ ﺑﻦ ﻋﻤﺮﺍﻥ ﺑﻦ ﻋﺼﺎﻡ ﺍﻟﻀﺒﻌﻲ‪ ،‬ﺃﺑﻮ ﺣﻤﺰﺓ‬ ‫•‬
‫ﺍﻟﺴﺮﻱ‪،٢٣٦ ،٢٣٢ ،١٩٤ ،١٥٤ ،٧٣ ،٣٤ ،٢٥ ،١٠ :‬‬ ‫ﺍﻟﺒﺼﺮﻱ‪٢٦٦ :‬‬
‫‪٣٠٢ ،٢٧٣‬‬ ‫ﺍﻟﻨﻀﺮ ﺑﻦ ﺯﺭﺍﺭﺓ ﺑﻦ ﻋﺒــﺪ ﺍﻷﻛﺮﻡ ﺍﻟﺬﻫﻠﻲ‪ ،‬ﺃﺑﻮ‬ ‫•‬
‫ﻫﻨﺪ ﺑﻦ ﺃﺑﻲ ﻫﺎﻟﺔ ﻭﻫﻮ ﺣﻔﻴﺪ ﻫﻨﺪ ﺑﻦ ﺃﺑﻲ ﻫﺎﻟﺔ‬ ‫•‬ ‫ﺍﻟﺤﺴﻦ‪٤٧ :‬‬
‫ﺍﻟﺼﺤﺎﺑﻲ‪٣٥١ ،٣٣٦ ،٢٢٥ ،٨ :‬‬ ‫ﺍﻟﻨﻀﺮ ﺑﻦ ﺷﻤﻴﻞ ﺍﻟﻤﺎﺯﻧﻲ‪ ،‬ﺃﺑﻮ ﺍﻟﺤﺴﻦ ﺍﻟﺒﺼﺮﻱ‪:‬‬ ‫•‬
‫ﻫﻮﺩ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻌﺒﺪﻱ‪١٠٧ :‬‬ ‫•‬ ‫‪٤١٥ ،٤٨١ ،٣٦٨ ،١٢‬‬
‫ﻫﻼﻝ ﺑﻦ ﺧﺒﺎﺏ ﺍﻟﻌﺒﺪﻱ‪ ،‬ﺃﺑﻮ ﺍﻟﻌﻼﺀ ﺍﻟﺒﺼﺮﻱ‪:‬‬ ‫•‬ ‫ﻧﻌﻴﻢ ﺑﻦ ﺃﺑﻲ ﻫﻨﺪ ﺍﻷﺷﺠﻌﻲ‪٣٩٦ :‬‬ ‫•‬
‫‪١٤٥‬‬ ‫ﻧﻮﺡ ﺑﻦ ﻗﻴﺲ ﺑــﻦ ﺭﺑﺎﺡ ﺍﻟﺤﺪﺍﻧــﻲ‪ ،‬ﺃﺑﻮ ﺭﻭﺡ‬ ‫•‬
‫ﻫﻼﻝ ﺑﻦ ﺧﺒﺎﺏ‪ ،‬ﺃﺑﻮ ﺍﻟﻌﻼﺀ ﺍﻟﻌﺒﺪﻱ‪٣١٨ :‬‬ ‫•‬ ‫ﺍﻟﺒﺼﺮﻱ‪٣٢٠ ،٩٢ :‬‬
‫ﻫﻼﻝ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﺳﺎﻣﺔ ﺍﻟﻌﺎﻣﺮﻱ‪٣٢٧ :‬‬ ‫•‬ ‫ﻧﻮﻓﻞ ﺑﻦ ﺇﻳﺎﺱ ﺍﻟﻬﺬﻟﻲ‪٣٧٧ :‬‬ ‫•‬

‫و‬ ‫ـ‬
‫• ﻭﺍﺻﻞ ﺑﻦ ﻋﺒﺪ ﺍﻷﻋﻠﻰ ﺑﻦ ﻫﻼﻝ ﺍﻷﺳﺪﻱ‪،١٦٧ :‬‬ ‫• ﻫﺎﺭﻭﻥ ﺑﻦ ﺇﺳﺤﺎﻕ ﺍﻟﻬﻤﺪﺍﻧﻲ‪ ،‬ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺍﻟﻜﻮﻓﻲ‪:‬‬
‫‪٣٣٣‬‬ ‫‪٣٧٠ ،٣٦٣ ،٣٦٢ ،٣٤٨ ،٣١١ ،٣٠٩ ،١٤١ ،١١٧‬‬
‫ﻭﺍﺋﻞ ﺑﻦ ﺩﺍﻭﺩ ﺍﻟﺘﻴﻤﻲ‪١٧٧ :‬‬ ‫•‬ ‫ﻫﺎﺭﻭﻥ ﺑﻦ ﻣﻮﺳﻰ ﺑﻦ ﺃﺑﻲ ﻋﻠﻘﻤﺔ ﺍﻟﻔﺮﻭﻱ‪٣٥٥ :‬‬ ‫•‬
‫ﻭﺭﻗﺎﺀ ﺑﻦ ﻋﻤﺮ ﺍﻟﻴﺸــﻜﺮﻱ‪ ،‬ﺃﺑﻮ ﺑﺸﺮ ﺍﻟﻜﻮﻓﻲ‪:‬‬ ‫•‬ ‫ﻫﺎﺷﻢ ﺑﻦ ﻗﺎﺳــﻢ ﺑﻦ ﻣﺴﻠﻢ ﺍﻟﻠﻴﺜﻲ‪ ،‬ﺃﺑﻮ ﺍﻟﻨﻀﺮ‪:‬‬ ‫•‬
‫‪٣٦١‬‬ ‫‪٣٠٧ ،٢٧٩ ،٢٥٢‬‬
‫ﻭﺿﺎﺡ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻴﺸﻜﺮﻱ‪ ،‬ﺃﺑﻮ ﻋﻮﺍﻧﺔ‪،٨٨ :‬‬ ‫•‬ ‫ﺣﺴــﺎﻥ ﺍﻷﺯﺩﻱ ﺍﻟﻘﺮﺩﻭﺳــﻲ‪ ،‬ﺃﺑﻮ‬ ‫ﻫﺸــﺎﻡ ﺑﻦ ّ‬ ‫•‬
‫‪٢٦٧ ،٢٦١‬‬ ‫ﻋﺒﺪ ﺍﷲ‪٣٨٢ ،٢٦٨ ،٨٦ ،٣٥ :‬‬
‫ﻭﻛﻴﻊ ﺑﻦ ﺍﻟﺠﺮﺍﺡ ﺑﻦ ﻣﻠﻴﺢ ﺍﻟﺮﺅﺍﺳﻲ‪ ،‬ﺃﺑﻮ ﺳﻔﻴﺎﻥ‬ ‫•‬ ‫ﻫﺸﺎﻡ ﺑﻦ ﺳﻌﺪ ﺍﻟﻤﺪﻧﻲ‪٣٥٥ :‬‬ ‫•‬
‫ﺍﻟﻜﻮﻓــﻲ‪،١١٤ ،٧٦ ،٧٣ ،٧٠ ،٤٦ ،٣٣ ،٦ ،٤ :‬‬ ‫ﻫﺸﺎﻡ ﺑﻦ ﺃﺑﻲ ﻋﺒﺪ ﺍﷲ ﺳﻨﺒﺮ ﺍﻟﺪﺳﺘﻮﺍﺋﻲ‪ ،‬ﺃﺑﻮ ﺑﻜﺮ‬ ‫•‬
‫‪،٢٢٩ ،١٩٣ ،١٦٦ ،١٥٤ ،١٣٤ ،١٢٦ ،١٢٥ ،١١٨ ،١١٦‬‬ ‫ﺍﻟﺒﺼﺮﻱ ‪١٩٣ ،١٨٩ ،١٤٧ ،١٠٦ ،٩٠ ،٦٢ ،٥٧‬‬
‫‪٣٥٩ ،٣١٨ ،٢٩١ ،٢٣٦‬‬ ‫ﻫﺸــﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﻟﻤﻠــﻚ ﺍﻟﺒﺎﻫﻠﻲ‪ ،‬ﺃﺑــﻮ ﺍﻟﻮﻟﻴﺪ‬ ‫•‬
‫ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﺃﺑﻲ ﺍﻟﻮﻟﻴﺪ ﺍﻟﻤﺪﻧﻲ‪ ،‬ﺃﺑﻮ ﻋﻔﺎﻥ‪٣٤٣ :‬‬ ‫•‬ ‫ﺍﻟﻄﻴﺎﻟﺴﻲ‪٤٠٠ :‬‬
 ‫ﻓﻬـﺮﺱ ﺭﺟﺎﻝ ﺍﻟﺴﻨﺪ‬
‫‪٣٢٣‬‬
‫• ﻳﺤﻴــﻰ ﺑﻦ ﻭﺍﺿــﺢ ﺍﻷﻧﺼــﺎﺭﻱ‪ ،‬ﺃﺑــﻮ ﺗﻤﻴﻠﺔ‬ ‫• ﻭﻫﺐ ﺑﻦ ﺟﺮﻳﺮ ﺑﻦ ﺣﺎﺯﻡ‪ ،‬ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﺍﻷﺯﺩﻱ‬
‫ﺍﻟﻤﺮﻭﺯﻱ‪٥٦ ،٥٤ :‬‬ ‫ﺍﻟﺒﺼﺮﻱ‪٣١٥ ،١٩٩ ،١٠٥ ،٢٧ :‬‬
‫• ﻳﺰﻳﺪ ﺑﻦ ﺃﺑﺎﻥ ﺍﻟﺮﻗﺎﺷــﻲ‪ ،‬ﺃﺑﻮ ﻋﻤــﺮﻭ ﺍﻟﺒﺼﺮﻱ‬
‫ﺍﻟﻘﺎﺹ‪٣٤٠ ،٣٣٤ ،١٢٦ ،٣٣ :‬‬ ‫ي‬
‫• ﻳﺰﻳﺪ ﺑﻦ ﺃﻣﻴﺔ ﺍﻷﻋﻮﺭ‪١٨٣ :‬‬
‫• ﻳﺤﻴﻰ ﺑﻦ ﺁﺩﻡ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺍﻟﻜﻮﻓﻲ‪ ،‬ﺃﺑﻮ ﺯﻛﺮﻳﺎ‪:‬‬
‫• ﻳﺰﻳﺪ ﺑﻦ ﺑﺎﺑﻨﻮﺱ‪٣٩١ :‬‬
‫‪٢٧٤ ،٤٠‬‬
‫• ﻳﺰﻳﺪ ﺑﻦ ﺃﺑﻲ ﺣﺒﻴﺐ ﺍﻟﺒﺼﺮﻱ‪ ،‬ﺃﺑﻮ ﺭﺟﺎﺀ‪،١٨٨ :‬‬
‫• ﻳﺤﻴﻰ ﺑﻦ ﺇﺳﺤﺎﻕ ﺍﻟﺴﻴﻠﺤﺎﻧﻲ‪ ،‬ﺃﺑﻮ ﺯﻛﺮﻳﺎ‪٢٢٨ :‬‬
‫‪٢٢٨‬‬
‫• ﻳﺤﻴﻰ ﺑﻦ ﺃﺑﻲ ﺑﻜﻴﺮ ﺍﻟﻜﺮﻣﺎﻧﻲ‪١٤٤ :‬‬
‫• ﻳﺰﻳﺪ ﺑﻦ ﺣﻤﻴﺪ ﺍﻟﻀﺒﻌــﻲ‪ ،‬ﺃﺑﻮ ﺍﻟﺘﻴﺎﺡ ﺍﻟﺒﺼﺮﻱ‪:‬‬
‫• ﻳﺤﻴﻰ ﺑﻦ ﺟﻌﺪﺓ ﺑﻦ ﻫﺒﻴﺮﺓ ﺍﻟﻤﺨﺰﻭﻣﻲ‪٣١٨ :‬‬
‫‪٢٣٦‬‬
‫ﺣﺴﺎﻥ ﺍﻟﺘﻨﻴﺴﻲ‪٣٢١ ،١٥١ ،٩٥ :‬‬
‫• ﻳﺤﻴﻰ ﺑﻦ ّ‬
‫• ﻳﺰﻳﺪ ﺑﻦ ﺭﻭﻣﺎﻥ ﺍﻟﻤﺪﻧﻲ‪ ،‬ﺃﺑﻮ ﺭﻭﺡ‪٢٠٠ :‬‬
‫• ﻳﺤﻴﻰ ﺑﻦ ﺃﺑﻲ ﺣﻴﺔ ﺍﻟﻜﻠﺒﻲ‪ ،‬ﺃﺑﻮ ﺟﻨﺎﺏ‪٤٧ :‬‬
‫• ﻳﺰﻳﺪ ﺑﻦ ﺯﺭﻳﻊ ﺍﻟﺒﺼﺮﻱ‪ ،‬ﺃﺑﻮ ﻣﻌﺎﻭﻳﺔ‪٢٢١ :‬‬
‫• ﻳﺤﻴﻰ ﺑﻦ ﺧﻠﻒ ﺍﻟﺒﺎﻫﻠﻲ‪ ،‬ﺃﺑﻮ ﺳﻠﻤﺔ ﺍﻟﺒﺼﺮﻱ‪:‬‬
‫• ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﺳــﺎﻣﺔ ﺑﻦ ﺍﻟﻬﺎﺩ ﺍﻟﻠﻴﺜﻲ‪،‬‬
‫‪٢٩٦ ،٢٨٦‬‬
‫ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ‪٣٨٧ :‬‬
‫• ﻳﺤﻴﻰ ﺑﻦ ﺯﻛﺮﻳﺎ ﺑﻦ ﺃﺑــﻲ ﺯﺍﺋﺪﺓ ﺍﻟﻬﻤﺪﺍﻧﻲ‪ ،‬ﺃﺑﻮ‬
‫• ﻳﺰﻳــﺪ ﺑﻦ ﻋﺒــﺪ ﺍﷲ ﺑــﻦ ﺧﺼﻴﻔﺔ ﺑــﻦ ﻋﺒﺪ ﺍﷲ‬
‫ﺳﻌﻴﺪ‪٧٤ ،٦٩ :‬‬
‫ﺍﻟﻜﻨﺪﻱ‪١١١ :‬‬
‫• ﻳﺤﻴﻰ ﺑﻦ ﺳــﻌﻴﺪ ﺑﻦ ﺃﺑﺎﻥ ﺍﻷﻣﻮﻱ‪ ،‬ﺃﺑﻮ ﺃﻳﻮﺏ‪:‬‬
‫• ﻳﺰﻳﺪ ﺑﻦ ﺃﺑﻲ ﻣﻨﺼﻮﺭ ﺍﻷﺯﺩﻱ‪ ،‬ﺃﺑﻮ ﺭﻭﺡ ﺍﻟﺒﺼﺮﻱ‪:‬‬
‫‪٣١٦‬‬
‫‪٣٧١‬‬
‫• ﻳﺤﻴﻰ ﺑﻦ ﺳــﻌﻴﺪ ﺑﻦ ﺣﻴﺎﻥ‪ ،‬ﺃﺑﻮ ﺣﻴﺎﻥ ﺍﻟﺘﻴﻤﻲ‪،‬‬
‫• ﻳﺰﻳﺪ ﺑﻦ ﻫﺎﺭﻭﻥ ﺑﻦ ﺯﺍﺫﺍﻥ ﺍﻟﺴــﻠﻤﻲ‪ ،‬ﺃﺑﻮ ﺧﺎﻟﺪ‬
‫ﺍﻟﻮﺍﺳﻄﻲ‪٩٧ ،٥٠ ،١٤ :‬‬ ‫ﺍﻟﻜﻮﻓﻲ‪١٦٧ :‬‬
‫• ﻳﺰﻳﺪ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﺟﺎﺑﺮ ﺍﻷﺯﺩﻱ ﺍﻟﺪﻣﺸﻘﻲ‪٢١٢ :‬‬ ‫• ﻳﺤﻴﻰ ﺑﻦ ﺳــﻌﻴﺪ ﺍﻟﻘﻄﺎﻥ ﺍﻟﺘﻤﻴﻤﻲ‪ ،‬ﺃﺑﻮ ﺳﻌﻴﺪ‬
‫• ﻳﺰﻳــﺪ ﺑﻦ ﺃﺑــﻲ ﻳﺰﻳــﺪ ﺍﻟﻀﺒﻌﻲ‪ ،‬ﺃﺑــﻮ ﺍﻷﺯﻫﺮ‬ ‫ﺍﻟﺒﺼﺮﻱ‪٣٩٠ ،٣٤٥ ،١٩٢ ،٣٥ :‬‬
‫ﺍﻟﺒﺼﺮﻱ‪ ،‬ﺍﻟﺮﺷﻚ‪٣٠٨ ،٢٨٨ :‬‬ ‫• ﻳﺤﻴﻰ ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ ﻗﻴﺲ ﺍﻷﻧﺼﺎﺭﻱ‪٣٤٢ :‬‬
‫• ﻳﺰﻳﺪ ﺍﻟﻔﺎﺭﺳﻲ ﺍﻟﺒﺼﺮﻱ‪٤١٠ :‬‬ ‫• ﻳﺤﻴﻰ ﺑﻦ ﻋﺒﺎﺩ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﻴﺮ ﺑﻦ ﺍﻟﻌﻮﺍﻡ‬
‫• ﻳﻌﻘــﻮﺏ ﺑــﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑــﻦ ﺳــﻌﺪ ﺍﻟﺰﻫﺮﻱ‪،‬‬ ‫ﺍﻟﻤﺪﻧﻲ‪١١٠ :‬‬
‫ﺃﺑﻮ ﻳﻮﺳﻒ ‪٤١٢‬‬ ‫• ﻳﺤﻴﻰ ﺑﻦ ﻋﺒﺎﺩ ﺍﻟﻀﺒﻌﻲ‪ ،‬ﺃﺑﻮ ﻋﺒﺎﺩ ﺍﻟﺒﺼﺮﻱ‪١٧٠ :‬‬
‫• ﻳﻌﻘــﻮﺏ ﺑــﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑــﻦ ﻛﺜﻴــﺮ ﺍﻟﺪﻭﺭﻗﻲ‪،‬‬ ‫• ـ ﻳﺤﻴﻰ ﺑﻦ ﻋﻴﺴﻰ ﺍﻟﺘﻤﻴﻤﻲ ﺍﻟﺮﻣﻠﻲ ﺍﻟﺠﺮﺍﺭ‪٢٦٣ :‬‬
‫ﺃﺑﻮ ﻳﻮﺳﻒ ‪٣٨١‬‬ ‫• ﻳﺤﻴﻰ ﺑﻦ ﻛﺜﻴﺮ ﺑﻦ ﺩﺭﻫﻢ ﺍﻟﻌﻨﺒﺮﻱ‪ ،‬ﺃﺑﻮ ﻏﺴﺎﻥ‪:‬‬
‫• ﻳﻌﻘــﻮﺏ ﺑﻦ ﺇﺳــﺤﺎﻕ ﺑــﻦ ﺯﻳــﺪ ﺍﻟﺤﻀﺮﻣﻲ‪،‬‬ ‫‪٤٠١‬‬
‫ﺃﺑﻮ ﻣﺤﻤﺪ ﺍﻟﻤﻘﺮﺉ‪١٣٩ :‬‬ ‫• ﻳﺤﻴﻰ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺎﺩ ﺍﻟﻤﺪﻧﻲ ﺍﻟﺸﺠﺮﻱ‪١١٧ :‬‬
‫• ﻳﻌﻘﻮﺏ ﺑﻦ ﺃﺑﻲ ﻳﻌﻘﻮﺏ ﺍﻟﻤﺪﻧﻲ‪١٨١ :‬‬ ‫• ﻳﺤﻴﻰ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺒﻠﺨﻲ ‪،١٨٧ ،١٥٨ ،٩٨ ،٣٨‬‬
‫• ﻳﻌﻠﻰ ﺑﻦ ﻣﻤﻠﻚ ﺍﻟﻤﻜﻲ‪٣١٤ :‬‬ ‫‪١٨٩‬‬
‫• ﻳﻮﺳﻒ ﺑﻦ ﺣﻤﺎﺩ ﺍﻟﻤﻌﻨﻲ‪٢١٠ :‬‬ ‫• ﻳﺤﻴﻰ ﺑﻦ ﺃﺑﻲ ﺍﻟﻬﻴﺜﻢ ﺍﻟﻌﻄﺎﺭ ﺍﻟﻜﻮﻓﻲ‪٣٣٩ :‬‬

‫ﺍﺑﻦ ﻛﻌﺐ ﺑﻦ ﻣﺎﻟﻚ ﺍﻷﻧﺼﺎﺭﻱ‪١٤١ ،١٣٧ :‬‬ ‫•‬
‫ﺍﺑﻦ ﺃﺑﻲ ﻫﺎﻟﺔ = ﻫﻨﺪ ﺑﻦ ﺃﺑﻲ ﻫﺎﻟﺔ‬ ‫•‬
‫ﺟﻤﻴﻊ ﺑﻦ ﻋﻤﺮ ﻋﻦ ﺭﺟﻞ ﻣﻦ ﺑﻨﻲ ﺗﻤﻴﻢ ﻣﻦ ﻭﻟﺪ‬ ‫•‬
‫ﺃﺑﻲ ﻫﺎﻟﺔ‪٣٥١ ،٣٣٦ ،٢٢٥ ،٨ :‬‬
‫ﻃﻠﺤﺔ ﺑﻦ ﻳﺰﻳﺪ‪ ،‬ﺃﺑــﻮ ﺣﻤﺰﺓ ﻋﻦ ﺭﺟﻞ ﻣﻦ ﺑﻨﻲ‬ ‫•‬
‫ﻋﺒﺲ‪٢٧٥ :‬‬
‫ﻣﺴﻌﺮ ﺑﻦ ﻛﺪﺍﻡ ﻋﻦ ﺷﻴﺦ ﻣﻦ ﻓﻬﻢ‪١٧١ :‬‬ ‫•‬
‫ﺍﻟﻤﻨﺬﺭ ﺑﻦ ﻣﺎﻟﻚ‪ ،‬ﺃﺑﻮ ﻧﻀﺮﺓ ﻋﻦ ﺭﺟﻞ‪٢١٩ :‬‬ ‫•‬
‫ﻣﻮﺳﻰ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺨﻄﻤﻲ ﻋﻦ ﻣﻮﻟﻰ ﻟﻌﺎﺋﺸﺔ‪:‬‬ ‫•‬
‫‪٣٥٩‬‬
‫ﺍﻟﻄﻔﺎﻱ‪٢٢٠ :‬‬ ‫•‬
‫ﺩﺣﻴﺒﺔ ﺍﻟﻌﻨﺒﺮﻳﺔ‪٦٦ :‬‬ ‫•‬
‫ﺻﻔﻴﺔ ﺑﻨﺖ ﺷﻴﺒﺔ ﺍﻟﻌﺒﺪﺭﻳﺔ‪٦٩:‬‬ ‫•‬
‫ﻋﺎﺋﺸﺔ ﺑﻨﺖ ﺳﻌﺪ ﺑﻦ ﺃﺑﻲ ﻭﻗﺎﺹ‪٢١٥ :‬‬ ‫•‬
‫ﻋﺎﺋﺸﺔ ﺑﻨﺖ ﻃﻠﺤﺔ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺃﻡ ﻋﻤﺮﺍﻥ‪١٨٢ :‬‬ ‫•‬
‫ﻋﺒﻴﺪﺓ ﺑﻨﺖ ﻧﺎﺋﻞ‪٢١٥ :‬‬ ‫•‬
‫ﻋﻠﻴﺒﺔ ﺟﺪﺓ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺴﺎﻥ ﺍﻟﻌﻨﺒﺮﻱ‪٦٦ :‬‬ ‫•‬
‫ﻋﻤﺮﺓ ﺑﻨﺖ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺳــﻌﺪ ﺍﻷﻧﺼﺎﺭﻳﺔ‪:‬‬ ‫•‬
‫‪٣٤٢‬‬
‫ﻣﻌﺎﺫﺓ ﺑﻨــﺖ ﻋﺒــﺪ ﺍﷲ ﺍﻟﻌﺪﻭﻳــﺔ‪ ،‬ﺃﻡ ﺍﻟﺼﻬﺒﺎﺀ‬ ‫•‬
‫ﺍﻟﺒﺼﺮﻳﺔ‪٣٠٨ ،٢٨٨ :‬‬
‫ﺃﻡ ﻛﻠﺜﻮﻡ ﺍﻟﻠﻴﺜﻴﺔ ﺍﻟﻤﻜﻴﺔ‪١٩٣ ،١٨٩ :‬‬ ‫•‬
‫• ﺍﻷﺷﻌﺚ ﺑﻦ ﺳﻠﻴﻢ ﻋﻦ ﻋﻤﺘﻪ‪١٢٠ :‬‬
‫• ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺑﺮﻳﺪﺓ ﻋﻦ ﺃﻣﻪ‪٥٦ :‬‬
‫• ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺴﺎﻥ ﻋﻦ ﺟﺪﺗﻴﻪ‪١٢٧ :‬‬
‫‪٣٢٤‬‬
‫ﻳﻮﺳﻒ ﺑﻦ ﻋﻴﺴﻰ ﺑﻦ ﺩﻳﻨﺎﺭ ﺍﻟﺰﻫﺮﻱ‪ ،‬ﺃﺑﻮ ﻳﻌﻘﻮﺏ‬ ‫•‬
‫ﺍﻟﻤﺮﻭﺯﻱ‪١٣٤ ،١٢٦ ،١١٨ ،١١٦ ،٧٠ ،٣٣ :‬‬
‫ﻳﻮﺳﻒ ﺑﻦ ﻳﻌﻘﻮﺏ ﺑﻦ ﺃﺑﻲ ﺳﻠﻤﺔ ﺍﻟﻤﺎﺟﺸﻮﻥ‪،‬‬ ‫•‬
‫ﺃﺑﻮ ﺳﻠﻤﺔ ﺍﻟﻤﺪﻧﻲ‪١٨ :‬‬
‫ﻳﻮﻧﺲ ﺑﻦ ﺃﺑﻲ ﺇﺳﺤﺎﻕ ﺍﻟﺴﺒﻴﻌﻲ‪ ،‬ﺃﺑﻮ ﺇﺳﺮﺍﺋﻴﻞ‬ ‫•‬
‫ﺍﻟﻜﻮﻓﻲ‪٧٠ :‬‬
‫ﻳﻮﻧﺲ ﺑﻦ ﺑﻜﻴﺮ ﺑﻦ ﻭﺍﺻﻞ ﺍﻟﺸــﻴﺒﺎﻧﻲ‪ ،‬ﺃﺑﻮ ﺑﻜﺮ‬ ‫•‬
‫ﺍﻟﺠﻤﺎﻝ ﺍﻟﻜﻮﻓﻲ‪٣٤٤ ،١١٠ :‬‬
‫ﻳﻮﻧﺲ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﺃﺑﻲ ﺍﻟﻨﺠﺎﺩ ﺍﻷﻳﻠﻲ‪ ،‬ﺃﺑﻮ ﻳﺰﻳﺪ‪:‬‬ ‫•‬
‫‪١٤٧ ،٨٧ ،٣٠‬‬
‫ﺃﺑﻮ ﺑﺮﺩﺓ ﺑﻦ ﺃﺑﻲ ﻣﻮﺳﻰ ﺍﻷﺷﻌﺮﻱ‪١١٩ :‬‬ ‫•‬
‫ﺃﺑﻮ ﺑﻜﺮ ﺑﻦ ﻋﻴﺎﺵ ﺑﻦ ﺳﺎﻟﻢ ﺍﻷﺳﺪﻱ ﺍﻟﻜﻮﻓﻲ‪:‬‬ ‫•‬
‫‪٣٦٧ ،١٧٣‬‬
‫ﺃﺑﻮ ﺑﻜﺮ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺣﺰﻡ ﺍﻷﻧﺼﺎﺭﻱ‬ ‫•‬
‫ﺍﻟﻨﺠﺎﺭﻱ‪٢٦٩ :‬‬
‫ﺃﺑﻮ ﺧﺎﻟﺪ ﺍﻟﺪﺍﻻﻧﻲ ﺍﻷﺳﺪﻱ ﺍﻟﻜﻮﻓﻲ‪٣٦ :‬‬ ‫•‬
‫ﺃﺑﻮ ﺯﺭﻋﺔ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺟﺮﻳﺮ ﺍﻟﺒﺠﻠﻲ ﺍﻟﻜﻮﻓﻲ‪١٦٧ :‬‬ ‫•‬
‫ﺃﺑﻮ ﺳــﻠﻤﺔ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﻋﻮﻑ ﺍﻟﺰﻫﺮﻱ‬ ‫•‬
‫ﺍﻟﻤﺪﻧﻲ‪،٢٨٢ ،٢٧٩ ،٢٧٠ ،٢٦٢ ،٢٤٨ ،٢٤٢ ،١٢ :‬‬
‫‪٤٠٠ ،٣٩٥ ،٣٧٢ ،٣٠٧ ،٣٠٢ ،٣٠١‬‬
‫ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺍﻟﺠﺪﻟﻲ‪٣٤٧ :‬‬ ‫•‬
‫ﺃﺑﻮ ﻋﺒﻴﺪﺓ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ‪٢٥٥ :‬‬ ‫•‬
‫• ﺃﺑﻮ ﻋﺒﻴﺪﺓ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﻋﻤﺎﺭ ﺑﻦ ﻳﺎﺳﺮ‪٢٠٢ :‬‬
‫• ﺃﺑﻮ ﻋﺼﺎﻡ ﺍﻟﺒﺼﺮﻱ‪٢١٠ :‬‬
‫• ﺃﺑﻮ ﻫﺸﺎﻡ ﺍﻟﺮﻣﺎﻧﻲ‪١٩١ ،١٨٧ :‬‬
 ‫ﺟﺮﻳﺪﺓ ﺍﻟﻤﺼﺎﺩﺭ ﻭﺍﻟﻤﺮﺍﺟﻊ‬
‫‪٣٢٥‬‬

‫ا‬ ‫در وا‬ ‫ةا‬

‫ﺍﻵﺩﺍﺏ‪ :‬ﺗﺤﻘﻴﻖ‪ :‬ﻣﺤﻤﺪ ﻋﺒﺪ ﺍﻟﻘﺎﺩﺭ ﻋﻄﺎ‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘﺐ ﺍﻟﻌﻠﻤﻴﺔ‪ ،‬ﺑﻴﺮﻭﺕ‪١٤٠٦ ،‬ﻫـ‪.‬‬ ‫‪-١‬‬

‫‪ - ٢‬ﺇﺗﺤﺎﻑ ﺍﻟﻤﻬﺮﺓ ﺑﺎﻟﻔﻮﺍﺋﺪ ﺍﻟﻤﺒﺘﻜﺮﺓ ﻣﻦ ﺃﻃﺮﺍﻑ ﺍﻟﻜﺘﺐ ﺍﻟﻌﺸﺮﺓ‪ :‬ﻻﺑﻦ ﺣﺠﺮ ﺍﻟﻌﺴﻘﻼﻧﻲ‪،‬‬
‫ﺗﺤﻘﻴﻖ‪ :‬ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﺍﻟﻤﺨﺘﺼﻴﻦ‪ ،‬ﻧﺸﺮ‪ :‬ﺍﻟﺠﺎﻣﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺑﺎﻟﻤﺪﻳﻨﺔ ﺍﻟﻤﻨﻮﺭﺓ‪ ،‬ﺍﻟﻄﺒﻌﺔ‬
‫ﺍﻷﻭﻟﻰ‪ ١٩٩٢ ،‬ـ ‪١٩٩٨‬ﻡ‪.‬‬

‫‪ - ٣‬ﺍﻹﺣﺴــﺎﻥ ﻓﻲ ﺗﻘﺮﻳﺐ ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒــﺎﻥ‪ :‬ﻻﺑﻦ ﺑﻠﺒﺎﻥ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﺍﻟﺸــﻴﺦ ﺷــﻌﻴﺐ‬
‫ﺍﻷﺭﻧﺆﻭﻁ‪ ،‬ﻣﺆﺳﺴﺔ ﺍﻟﺮﺳﺎﻟﺔ‪ ،‬ﺑﻴﺮﻭﺕ‪١٩٨٨ ،‬ﻡ‪.‬‬

‫ﺃﺧﻼﻕ ﺍﻟﻨﺒﻲ ﮊ‪ :‬ﻷﺑﻲ ﺍﻟﺸــﻴﺦ ﺍﻷﺻﺒﻬﺎﻧﻲ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﺃﺣﻤﺪ ﻣﺤﻤﺪ ﻣﺮﺳــﻲ‪ ،‬ﻣﻜﺘﺒﺔ‬ ‫‪-٤‬‬
‫ﺍﻟﻨﻬﻀﺔ ﺍﻟﻤﺼﺮﻳﺔ‪١٩٧٢ ،‬ﻡ‪.‬‬

‫‪ - ٥‬ﺍﻷﺩﺏ ﺍﻟﻤﻔﺮﺩ‪ :‬ﻟﻠﺒﺨﺎﺭﻱ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﻗﺼﻲ ﻣﺤﺐ ﺍﻟﺪﻳﻦ ﺍﻟﺨﻄﻴﺐ‪ ،‬ﺍﻟﻤﻄﺒﻌﺔ ﺍﻟﺴــﻠﻔﻴﺔ‪،‬‬
‫ﺍﻟﻘﺎﻫﺮﺓ‪١٣٧٩ ،‬ﻫـ‪.‬‬

‫‪ - ٦‬ﺃﺳﺪ ﺍﻟﻐﺎﺑﺔ‪ :‬ﻻﺑﻦ ﺍﻷﺛﻴﺮ ﺍﻟﺠﺰﺭﻱ‪ ،‬ﺩﺍﺭ ﺍﻟﺸﻌﺐ‪ ،‬ﺍﻟﻘﺎﻫﺮﺓ‪١٩٧٠ ،‬ﻡ‪.‬‬

‫‪ - ٧‬ﺍﻷﺳــﻤﺎﺀ ﻭﺍﻟﺼﻔﺎﺕ‪ :‬ﻟﻠﺒﻴﻬﻘﻲ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﻋﻤــﺎﺩ ﺍﻟﺪﻳﻦ ﺣﻴــﺪﺭ‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻌﺮﺑﻲ‪،‬‬
‫ﺑﻴﺮﻭﺕ‪١٤٠٥ ،‬ﻫـ‪.‬‬

‫‪ - ٨‬ﺍﻹﻳﻤﺎﻥ‪ :‬ﻻﺑﻦ ﻣﻨــﺪﺓ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﻋﻠﻲ ﻣﺤﻤﺪ ﺍﻟﻔﻘﻴﻬﻲ‪ ،‬ﻣﺆﺳﺴــﺔ ﺍﻟﺮﺳــﺎﻟﺔ‪ ،‬ﺑﻴﺮﻭﺕ‪،‬‬
‫‪١٤٠٦‬ﻫـ‪.‬‬

‫‪ - ٩‬ﺍﻟﺒﻌﺚ ﻭﺍﻟﻨﺸﻮﺭ‪ :‬ﻟﻠﺒﻴﻬﻘﻲ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﺍﻟﺴﻴﺪ ﺑﺴﻴﻮﻧﻲ ﺯﻏﻠﻮﻝ‪ ،‬ﻣﺆﺳﺴﺔ ﺍﻟﻜﺘﺐ ﺍﻟﺜﻘﺎﻓﻴﺔ‪،‬‬
‫‪١٤٠٨‬ﻫـ‪.‬‬

‫‪ - ١٠‬ﺗﺎﺭﻳﺦ ﺃﺑﻲ ﺯﺭﻋﺔ ﺍﻟﺪﻣﺸﻘﻲ‪ :‬ﻟﻌﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﻋﻤﺮﻭ ﺍﻟﻨﺼﺮﻱ‪ ،‬ﺗﺤﻘﻴﻖ ﻭﺩﺭﺍﺳﺔ‪ :‬ﺷﻜﺮ‬
‫ﺍﷲ ﺑﻦ ﻧﻌﻤﺔ ﺍﷲ ﺍﻟﻘﻮﺟﺎﻧﻲ‪ ،‬ﻧﺸﺮﺓ ﻣﺠﻤﻊ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺩﻣﺸﻖ‪.‬‬
 ‫‪٣٢٦‬‬
‫‪ - ١١‬ﺗﺎﺭﻳﺦ ﺑﻐﺪﺍﺩ‪ :‬ﻷﺑﻲ ﺑﻜﺮ ﺍﻟﺨﻄﻴﺐ ﺍﻟﺒﻐﺪﺍﺩﻱ‪ ،‬ﺍﻟﻘﺎﻫﺮﺓ‪١٩٣١ ،‬ﻡ‪.‬‬

‫‪ - ١٢‬ﺗﺎﺭﻳﺦ ﺟﺮﺟﺎﻥ‪ :‬ﻟﺤﻤﺰﺓ ﺑﻦ ﻳﻮﺳﻒ ﺍﻟﺴﻬﻤﻲ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﻤﻌﻠﻤﻲ ﺍﻟﻴﻤﺎﻧﻲ‪،‬‬
‫ﺍﻟﻄﺒﻌﺔ ﺍﻟﺜﺎﻧﻴﺔ‪ ،‬ﺣﻴﺪﺭ ﺁﺑﺎﺩ‪١٩٦٧ ،‬ﻡ‪.‬‬

‫‪ - ١٣‬ﺗﺎﺭﻳﺦ ﺍﻟﺮﺳــﻞ ﻭﺍﻟﻤﻠﻮﻙ‪ :‬ﻷﺑﻲ ﺟﻌﻔﺮ ﺍﻟﻄﺒﺮﻱ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﻣﺤﻤﺪ ﺃﺑﻲ ﺍﻟﻔﻀﻞ ﺇﺑﺮﺍﻫﻴﻢ‪،‬‬
‫ﺩﺍﺭ ﺍﻟﻤﻌﺎﺭﻑ‪ ،‬ﺍﻟﻘﺎﻫﺮﺓ‪١٩٧١ ،‬ﻡ‪.‬‬

‫‪ - ١٤‬ﺍﻟﺘﺎﺭﻳﺦ ﺍﻟﻜﺒﻴﺮ‪ :‬ﻟﻠﺒﺨﺎﺭﻱ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﺍﻟﺸﻴﺦ ﺍﻟﻤﻌﻠﻤﻲ‪ ،‬ﺣﻴﺪﺭﺁﺑﺎﺩ‪١٣٦٢ ،‬ﻫـ‪.‬‬

‫‪ - ١٥‬ﺍﻟﺘﺘﺒﻊ‪ :‬ﻟﻌﻠﻲ ﺑﻦ ﻋﻤﺮ ﺍﻟﺪﺍﺭﻗﻄﻨﻲ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﻣﻘﺒﻞ ﺍﻟﻮﺍﺩﻋﻲ‪ ،‬ﻣﻄﺒﻌﺔ ﺍﻟﻤﺪﻧﻲ‪ ،‬ﻣﺼﺮ‪.‬‬

‫‪ - ١٦‬ﺗﺤﺮﻳﺮ ﺗﻘﺮﻳﺐ ﺍﻟﺘﻬﺬﻳﺐ‪ :‬ﻟﻠﺪﻛﺘﻮﺭ ﺑﺸــﺎﺭ ﻋﻮﺍﺩ ﻣﻌﺮﻭﻑ ﻭﺍﻟﺸﻴﺦ ﺷﻌﻴﺐ ﺍﻷﺭﻧﺆﻭﻁ‪،‬‬
‫ﻣﺆﺳﺴﺔ ﺍﻟﺮﺳﺎﻟﺔ‪ ،‬ﺑﻴﺮﻭﺕ‪١٩٩٧ ،‬ﻡ‪.‬‬

‫‪ - ١٧‬ﺗﺤﻔﺔ ﺍﻷﺣﻮﺫﻱ ﺑﺸﺮﺡ ﺟﺎﻣﻊ ﺍﻟﺘﺮﻣﺬﻱ‪ :‬ﻟﻠﻤﺒﺎﺭﻛﻔﻮﻱ‪ ،‬ﺩﺍﺭ ﺍﻟﻔﻜﺮ‪ ،‬ﺑﻴﺮﻭﺕ‪١٩٧٩ ،‬ﻡ‪.‬‬

‫‪ - ١٨‬ﺗﺤﻔﺔ ﺍﻷﺷــﺮﺍﻑ ﺑﻤﻌﺮﻓﺔ ﺍﻷﻃﺮﺍﻑ‪ :‬ﻟﻠﺤﺎﻓﻆ ﺍﻟﻤﺰﻱ‪ ،‬ﺑﺘﺤﻘﻴﻖ‪ :‬ﺍﻟﺪﻛﺘﻮﺭ ﺑﺸــﺎﺭ ﻋﻮﺍﺩ‬
‫ﻣﻌﺮﻭﻑ‪ ،‬ﺩﺍﺭ ﺍﻟﻐﺮﺏ ﺍﻹﺳﻼﻣﻲ‪ ،‬ﺑﻴﺮﻭﺕ‪١٩٩٩ ،‬ﻡ‪.‬‬

‫‪ - ١٩‬ﺗﻔﺴﻴﺮ ﺍﻟﻨﺴــﺎﺋﻲ‪ :‬ﻷﺑﻲ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﻨﺴــﺎﺋﻲ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﺍﻟﺴــﻴﺪ ﺍﻟﺠﻠﻴﻤﻲ ﻭﺻﺒﺮﻱ‬
‫ﺍﻟﺴﻨ‪‬ﺔ‪ ،‬ﺍﻟﻘﺎﻫﺮﺓ‪١٩٩٠ ،‬ﻡ‪.‬‬
‫ﺍﻟﺸﺎﻓﻌﻲ‪ ،‬ﻣﻜﺘﺒﺔ ‪‬‬
‫‪ - ٢٠‬ﺍﻟﺘﻠﺨﻴﺺ ﺍﻟﺤﺒﻴﺮ‪ :‬ﻻﺑﻦ ﺣﺠﺮ ﺍﻟﻌﺴــﻘﻼﻧﻲ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﺷﻌﺒﺎﻥ ﻣﺤﻤﺪ ﺇﺳﻤﺎﻋﻴﻞ‪ ،‬ﻣﻜﺘﺒﺔ‬
‫ﺍﺑﻦ ﺗﻴﻤﻴﺔ‪ ،‬ﺍﻟﻘﺎﻫﺮﺓ‪.‬‬

‫‪ - ٢١‬ﺗﻠﺨﻴﺺ ﺍﻟﻤﺴﺘﺪﺭﻙ‪ :‬ﻟﻠﺤﺎﻓﻆ ﺍﻟﺬﻫﺒﻲ‪ ،‬ﺑﻬﺎﻣﺶ ﺍﻟﻤﺴﺘﺪﺭﻙ‪.‬‬

‫‪ - ٢٢‬ﺍﻟﺘﻤﻬﻴﺪ ﻟﻤﺎ ﻓﻲ ﺍﻟﻤﻮﻃﺄ ﻣﻦ ﺍﻟﻤﻌﺎﻧﻲ ﻭﺍﻷﺳﺎﻧﻴﺪ‪ :‬ﻻﺑﻦ ﻋﺒﺪ ﺍﻟﺒﺮ‪ ،‬ﻭﺯﺍﺭﺓ ﺍﻷﻭﻗﺎﻑ ﺑﺎﻟﻤﻐﺮﺏ‪.‬‬

‫‪ - ٢٣‬ﺗﻬﺬﻳﺐ ﺍﻵﺛﺎﺭ‪ :‬ﻷﺑﻲ ﺟﻌﻔﺮ ﺍﻟﻄﺒﺮﻱ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﻣﺤﻤﻮﺩ ﻣﺤﻤﺪ ﺷﺎﻛﺮ‪ ،‬ﻣﻄﺒﻌﺔ ﺍﻟﻤﺪﻧﻲ‪،‬‬
‫ﺍﻟﻘﺎﻫﺮﺓ‪.‬‬

‫‪ - ٢٤‬ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ ﻓﻲ ﺃﺳــﻤﺎﺀ ﺍﻟﺮﺟﺎﻝ‪ :‬ﻟﻠﺤﺎﻓﻆ ﺍﻟﻤﺰﻱ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﺍﻟﺪﻛﺘﻮﺭ ﺑﺸــﺎﺭ ﻋﻮﺍﺩ‬
‫ﻣﻌﺮﻭﻑ‪ ،‬ﻣﺆﺳﺴﺔ ﺍﻟﺮﺳﺎﻟﺔ‪ ،‬ﺑﻴﺮﻭﺕ‪١٩٩٢ ،‬ﻡ‪.‬‬
 ‫ﺟﺮﻳﺪﺓ ﺍﻟﻤﺼﺎﺩﺭ ﻭﺍﻟﻤﺮﺍﺟﻊ‬
‫‪٣٢٧‬‬
‫‪ - ٢٥‬ﺍﻟﺘﻮﺣﻴﺪ‪ :‬ﻻﺑﻦ ﺧﺰﻳﻤﺔ‪ ،‬ﻣﻜﺘﺒﺔ ﺍﻟﻜﻠﻴﺎﺕ ﺍﻷﺯﻫﺮﻳﺔ‪ ،‬ﺍﻟﻘﺎﻫﺮﺓ‪.‬‬

‫‪ - ٢٦‬ﺟﺎﻣﻊ ﺍﻟﺒﻴﺎﻥ ﻋﻦ ﺗﺄﻭﻳﻞ ﺃﻱ ﺍﻟﻘﺮﺁﻥ‪ :‬ﻟﻠﻄﺒﺮﻱ‪ ،‬ﻃﺒﻌﺔ ﺍﻟﺤﻠﺒﻲ‪ ،‬ﺍﻟﻘﺎﻫﺮﺓ‪١٩٦٨ ،‬ﻡ‪.‬‬

‫‪ - ٢٧‬ﺍﻟﺠﺎﻣــﻊ ﺍﻟﻜﺒﻴــﺮ‪ :‬ﻟﻠﺘﺮﻣﺬﻱ‪ ،‬ﺗﺤﻘﻴــﻖ‪ :‬ﺍﻟﺪﻛﺘﻮﺭ ﺑﺸــﺎﺭ ﻋﻮﺍﺩ ﻣﻌــﺮﻭﻑ‪ ،‬ﺩﺍﺭ ﺍﻟﻐﺮﺏ‬
‫ﺍﻹﺳﻼﻣﻲ‪ ،‬ﺑﻴﺮﻭﺕ‪١٩٩٦ ،‬ﻡ‪.‬‬

‫‪ - ٢٨‬ﺍﻟﺠﺮﺡ ﻭﺍﻟﺘﻌﺪﻳﻞ‪ :‬ﻻﺑــﻦ ﺃﺑﻲ ﺣﺎﺗﻢ ﺍﻟﺮﺍﺯﻱ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﻋﺒــﺪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﻤﻌﻠﻤﻲ‪ ،‬ﺩﺍﺋﺮﺓ‬
‫ﺍﻟﻤﻌﺎﺭﻑ ﺑﺎﻟﻬﻨﺪ‪١٣٧٣ ،‬ﻫـ‪.‬‬

‫‪ - ٢٩‬ﺣﻠﻴﺔ ﺍﻷﻭﻟﻴﺎﺀ ﻭﻃﺒﻘﺎﺕ ﺍﻷﺻﻔﻴﺎﺀ‪ :‬ﻷﺑﻲ ﻧﻌﻴﻢ ﺍﻷﺻﻔﻬﺎﻧﻲ‪ ،‬ﺍﻟﻘﺎﻫﺮﺓ‪١٩٣٨ ،‬ﻡ‪.‬‬

‫‪ - ٣٠‬ﺧﻠﻖ ﺃﻓﻌﺎﻝ ﺍﻟﻌﺒﺎﺩ‪ :‬ﻟﻠﺒﺨﺎﺭﻱ‪ ،‬ﻣﻜﺔ ﺍﻟﻤﻜﺮﻣﺔ‪١٣٩٠ ،‬ﻫـ‪.‬‬

‫‪ - ٣١‬ﺍﻟﺪﻋﺎﺀ‪ :‬ﻟﻠﻄﺒﺮﺍﻧﻲ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﻣﺤﻤﺪ ﺳﻌﻴﺪ ﺍﻟﺒﺨﺎﺭﻱ‪ ،‬ﺩﺍﺭ ﺍﻟﺒﺸﺎﺋﺮ ﺍﻹﺳﻼﻣﻴﺔ‪ ،‬ﺑﻴﺮﻭﺕ‪،‬‬
‫‪١٤٠٧‬ﻫـ‪.‬‬

‫‪ - ٣٢‬ﺩﻻﺋﻞ ﺍﻟﻨﺒﻮﺓ‪ :‬ﻟﻠﺒﻴﻬﻘﻲ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﻋﺒﺪ ﺍﻟﻤﻌﻄﻲ ﻗﻠﻌﺠﻲ‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘﺐ ﺍﻟﻌﻠﻤﻴﺔ‪ ،‬ﺑﻴﺮﻭﺕ‪،‬‬
‫‪١٤٠٥‬ﻫـ‪.‬‬

‫‪ - ٣٣‬ﺩﻻﺋﻞ ﺍﻟﻨﺒﻮﺓ‪ :‬ﻷﺑﻲ ﻧﻌﻴﻢ ﺍﻷﺻﺒﻬﺎﻧﻲ‪ ،‬ﺗﺤﻘﻴــﻖ‪ :‬ﻣﺤﻤﺪ ﺭﻭﺍﺱ ﻗﻠﻌﺠﻲ‪ ،‬ﺩﺍﺭ ﺍﻟﻨﻔﺎﺋﺲ‪،‬‬
‫ﺑﻴﺮﻭﺕ‪١٩٨٦ ،‬ﻡ‪.‬‬

‫‪ - ٣٤‬ﺍﻟﺬﺭﻳﺔ ﺍﻟﻄﺎﻫﺮﺓ ﺍﻟﻨﺒﻮﻳﺔ‪ :‬ﻟﻠﺪﻭﻻﺑﻲ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﺳﻌﺪ ﺍﻟﻤﺒﺎﺭﻙ‪ ،‬ﺍﻟﺪﺍﺭ ﺍﻟﺴﻠﻔﻴﺔ‪ ،‬ﺍﻟﻜﻮﻳﺖ‪،‬‬
‫‪١٤٠٧‬ﻫـ‪.‬‬

‫‪ - ٣٥‬ﺫﻛﺮ ﺃﺧﺒﺎﺭ ﺃﺻﻔﻬﺎﻥ‪ :‬ﻷﺑﻲ ﻧﻌﻴﻢ ﺍﻷﺻﻔﻬﺎﻧﻲ‪ ،‬ﻟﻴﺪﻥ‪١٩٣٤ ،‬ﻡ‪.‬‬

‫‪ - ٣٦‬ﺍﻟﺮﻭﺽ ﺍﻟﺪﺍﻧﻲ ﺇﻟﻰ ﺍﻟﻤﻌﺠﻢ ﺍﻟﺼﻐﻴﺮ‪ :‬ﻟﻠﻄﺒﺮﺍﻧﻲ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﻣﺤﻤﺪ ﺷﻜﻮﺭ ﺍﻟﺤﺎﺝ ﺃﻣﺮﻳﺮ‪،‬‬
‫ﺍﻟﻤﻜﺘﺐ ﺍﻹﺳﻼﻣﻲ‪ ،‬ﺑﻴﺮﻭﺕ‪.‬‬

‫‪ - ٣٧‬ﺍﻟﺰﻫﺪ‪ :‬ﻟﻮﻛﻴﻊ ﺑﻦ ﺍﻟﺠﺮﺍﺡ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﺍﻟﺪﻛﺘﻮﺭ ﻋﺒﺪ ﺍﻟﺮﺣﻤــﻦ ﺑﻦ ﻋﺒﺪ ﺍﻟﺠﺒﺎﺭ‪ ،‬ﺍﻟﻤﺪﻳﻨﺔ‬
‫ﺍﻟﻤﻨﻮﺭﺓ‪١٤٠٤ ،‬ﻫـ‪.‬‬

‫‪ - ٣٨‬ﺍﻟﺰﻫﺪ ﻭﺍﻟﺮﻗﺎﺋﻖ‪ :‬ﻻﺑﻦ ﺍﻟﻤﺒﺎﺭﻙ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﺣﺒﻴﺐ ﺍﻟﺮﺣﻤﻦ ﺍﻷﻋﻈﻤﻲ‪ ،‬ﺍﻟﻬﻨﺪ‪١٣٨٥ ،‬ﻫـ‪.‬‬
 ‫‪٣٢٨‬‬
‫‪ - ٣٩‬ﺍﻟﺴﻨﻦ‪ :‬ﻟﻠﺪﺍﺭﻣﻲ‪ ،‬ﺷﺮﻛﺔ ﺍﻟﻄﺒﺎﻋﺔ ﺍﻟﻔﻨﻴﺔ ﺍﻟﻤﺘﺤﺪﺓ ﺑﺎﻟﻘﺎﻫﺮﺓ‪.‬‬

‫‪ - ٤٠‬ﺍﻟﺴﻨﻦ‪ :‬ﻷﺑﻲ ﺩﺍﻭﺩ ﺍﻟﺴﺠﺴﺘﺎﻧﻲ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﻣﺤﻤﺪ ﻣﺤﻴﻲ ﺍﻟﺪﻳﻦ ﻋﺒﺪ ﺍﻟﺤﻤﻴﺪ‪ ،‬ﺍﻟﻘﺎﻫﺮﺓ‪،‬‬
‫‪١٩٥٠‬ﻡ‪.‬‬

‫‪ - ٤١‬ﺍﻟﺴــﻨﻦ‪ :‬ﻻﺑﻦ ﻣﺎﺟﻪ ﺍﻟﻘﺰﻭﻳﻨﻲ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﺍﻟﺪﻛﺘﻮﺭ ﺑﺸــﺎﺭ ﻋﻮﺍﺩ ﻣﻌﺮﻭﻑ‪ ،‬ﺩﺍﺭ ﺍﻟﺠﻴﻞ‪،‬‬
‫ﺑﻴﺮﻭﺕ‪١٩٩٨ ،‬ﻡ‪.‬‬

‫‪ - ٤٢‬ﺍﻟﺴﻨﻦ‪ :‬ﻟﻠﻨﺴﺎﺋﻲ )ﺍﻟﻤﺠﺘﺒﻰ( ﺑﺸﺮﺡ ﺍﻟﺴﻴﻮﻃﻲ‪ ،‬ﺍﻟﻘﺎﻫﺮﺓ‪١٩٣٠ ،‬ﻡ‪.‬‬

‫‪ - ٤٣‬ﺍﻟﺴﻨﻦ‪ :‬ﻟﻠﺪﺍﺭﻗﻄﻨﻲ‪ ،‬ﺍﻟﻘﺎﻫﺮﺓ‪١٣٨٦ ،‬ﻫـ‪.‬‬

‫‪ - ٤٤‬ﺍﻟﺴﻨﻦ ﺍﻟﻜﺒﺮﻯ‪ :‬ﻟﻠﻨﺴــﺎﺋﻲ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﻋﺒﺪ ﺍﻟﻐﻔﺎﺭ ﺍﻟﺒﻨﺪﺍﺭﻱ ﻭﺳﻴﺪ ﻛﺴﺮﻭﻱ‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘﺐ‬
‫ﺍﻟﻌﻠﻤﻴﺔ‪ ،‬ﺑﻴﺮﻭﺕ‪١٩٩١ ،‬ﻡ‪.‬‬

‫‪ - ٤٥‬ﺍﻟﺴﻨﻦ ﺍﻟﻜﺒﺮﻯ‪ :‬ﻟﻠﺒﻴﻬﻘﻲ‪ ،‬ﺣﻴﺪﺭ ﺁﺑﺎﺩ‪١٣٥٥ ،١٣٥٢ ،‬ﻫـ‪.‬‬

‫ﺍﻟﺴ ‪‬ﻨﺔ‪ :‬ﻻﺑﻦ ﺃﺑﻲ ﻋﺎﺻﻢ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﺍﻟﺸﻴﺦ ﻧﺎﺻﺮ ﺍﻟﺪﻳﻦ ﺍﻷﻟﺒﺎﻧﻲ‪ ،‬ﺍﻟﻤﻜﺘﺐ ﺍﻹﺳﻼﻣﻲ‪،‬‬
‫‪ - ٤٦‬‬
‫ﺑﻴﺮﻭﺕ‪١٩٨٠ ،‬ﻡ‪.‬‬

‫‪ - ٤٧‬ﺳﻴﺮ ﺃﻋﻼﻡ ﺍﻟﻨﺒﻼﺀ‪ :‬ﻟﻠﺬﻫﺒﻲ‪ ،‬ﻣﺆﺳﺴﺔ ﺍﻟﺮﺳﺎﻟﺔ‪ ،‬ﺑﺒﻴﺮﻭﺕ‪١٩٨١ ،‬ﻡ‪.‬‬

‫ﺍﻟﺴ ‪‬ﻨﺔ‪ :‬ﻟﻠﺒﻐﻮﻱ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﺍﻟﺸﻴﺦ ﺷﻌﻴﺐ ﺍﻷﺭﻧﺆﻭﻁ‪ ،‬ﺍﻟﻤﻜﺘﺐ ﺍﻹﺳﻼﻣﻲ‪١٩٨٠ ،‬ﻡ‪.‬‬
‫‪ - ٤٨‬ﺷﺮﺡ ‪‬‬
‫‪ - ٤٩‬ﺷﺮﺡ ﻣﺸﻜﻞ ﺍﻵﺛﺎﺭ‪ :‬ﻟﻠﻄﺤﺎﻭﻱ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﺍﻟﺸﻴﺦ ﺷﻌﻴﺐ ﺍﻷﺭﻧﺆﻭﻁ‪ ،‬ﻣﺆﺳﺴﺔ ﺍﻟﺮﺳﺎﻟﺔ‪،‬‬
‫ﺑﻴﺮﻭﺕ‪١٤١٥ ،‬ﻫـ‪.‬‬

‫‪ - ٥٠‬ﺷﺮﺡ ﻣﻌﺎﻧﻲ ﺍﻵﺛﺎﺭ‪ :‬ﻟﻠﻄﺤﺎﻭﻱ‪ ،‬ﺑﻴﺮﻭﺕ‪١٩٧٨ ،‬ﻡ‪.‬‬

‫‪ - ٥١‬ﺍﻟﺸﺮﻳﻌﺔ‪ :‬ﻟﻶﺟﺮﻱ‪ ،‬ﺑﺘﺤﻘﻴﻖ‪ :‬ﻣﺤﻤﺪ ﺣﺎﻣﺪ ﺍﻟﻔﻘﻲ‪ ،‬ﺍﻟﻘﺎﻫﺮﺓ‪١٣٦٩ ،‬ﻫـ‪.‬‬

‫‪ - ٥٢‬ﺷــﻌﺐ ﺍﻹﻳﻤﺎﻥ‪ :‬ﻟﻠﺒﻴﻬﻘﻲ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﻣﺤﻤﺪ ﺍﻟﺴــﻌﻴﺪ ﺯﻏﻠﻮﻝ‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘــﺐ ﺍﻟﻌﻠﻤﻴﺔ‪،‬‬
‫ﺑﻴﺮﻭﺕ‪١٤١٠،‬ﻫـ‪.‬‬

‫‪ - ٥٣‬ﺍﻟﺼﺤﻴﺢ‪ :‬ﻟﻠﺒﺨﺎﺭﻱ‪ ،‬ﺍﻟﻄﺒﻌﺔ ﺍﻟﺴﻠﻄﺎﻧﻴﺔ‪ ،‬ﺍﻟﻘﺎﻫﺮﺓ‪١٣١٣ ،‬ﻫـ‪.‬‬

‫‪ - ٥٤‬ﺍﻟﺼﺤﻴﺢ‪ :‬ﻟﻤﺴﻠﻢ ﺑﻦ ﺍﻟﺤﺠﺎﺝ‪ ،‬ﺍﺳﺘﺎﻧﺒﻮﻝ‪١٣٢٩ ،‬ﻫـ‪.‬‬

 ‫ﺟﺮﻳﺪﺓ ﺍﻟﻤﺼﺎﺩﺭ ﻭﺍﻟﻤﺮﺍﺟﻊ‬
‫‪٣٢٩‬‬
‫‪ - ٥٥‬ﺍﻟﺼﺤﻴﺢ‪ :‬ﻻﺑﻦ ﺧﺰﻳﻤﺔ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﻣﺼﻄﻔﻰ ﺍﻷﻋﻈﻤﻲ‪ ،‬ﺑﻴﺮﻭﺕ‪١٩٧١ ،‬ﻡ‪.‬‬

‫‪ - ٥٦‬ﺻﺤﻴﺢ ﺍﻟﺘﺮﻣﺬﻱ‪ :‬ﻟﻠﺸﻴﺦ ﻣﺤﻤﺪ ﻧﺎﺻﺮ ﺍﻟﺪﻳﻦ ﺍﻷﻟﺒﺎﻧﻲ‪ ،‬ﺍﻟﻤﻜﺘﺐ ﺍﻹﺳﻼﻣﻲ‪.‬‬

‫‪ - ٥٧‬ﺻﻔﺔ ﺍﻟﺠﻨﺔ‪ :‬ﻷﺑﻲ ﻧﻌﻴﻢ ﺍﻷﺻﺒﻬﺎﻧﻲ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﻋﻠﻲ ﺭﺿﺎ ﻋﺒﺪ ﺍﷲ‪ ،‬ﺩﺍﺭ ﺍﻟﻤﺄﻣﻮﻥ ﻟﻠﺘﺮﺍﺙ‪،‬‬
‫‪١٤٠٦‬ﻫـ‪.‬‬

‫‪ - ٥٨‬ﺍﻟﻀﻌﻔﺎﺀ ﺍﻟﺼﻐﻴﺮ‪ :‬ﻟﻠﺒﺨﺎﺭﻱ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﺑﻮﺭﺍﻥ ﺍﻟﻀﻨﺎﻭﻱ‪ ،‬ﻋﺎﻟﻢ ﺍﻟﻜﺘﺐ‪ ،‬ﺑﻴﺮﻭﺕ‪١٤٠٤ ،‬ﻫـ‪.‬‬

‫‪ - ٥٩‬ﺍﻟﻀﻌﻔﺎﺀ ﺍﻟﻜﺒﻴﺮ‪ :‬ﻟﻠﻌﻘﻴﻠﻲ‪ ،‬ﺑﻴﺮﻭﺕ‪١٩٨٤ ،‬ﻡ‪.‬‬

‫‪ - ٦٠‬ﺿﻌﻴﻒ ﺍﻟﺘﺮﻣﺬﻱ‪ :‬ﻟﻠﺸﻴﺦ ﻣﺤﻤﺪ ﻧﺎﺻﺮ ﺍﻟﺪﻳﻦ ﺍﻷﻟﺒﺎﻧﻲ‪ ،‬ﺍﻟﻤﻜﺘﺐ ﺍﻹﺳﻼﻣﻲ‪.‬‬

‫‪ - ٦١‬ﺍﻟﻄﺒﻘﺎﺕ ﺍﻟﻜﺒﺮﻯ‪ :‬ﻻﺑﻦ ﺳﻌﺪ‪ ،‬ﺩﺍﺭ ﺻﺎﺩﺭ‪ ،‬ﺑﻴﺮﻭﺕ‪١٩٥٧ ،‬ﻡ‪.‬‬

‫‪ - ٦٢‬ﺍﻟﻄﺒﻘﺎﺕ ﺍﻟﻜﺒﺮﻯ‪ :‬ﻻﺑﻦ ﺳﻌﺪ ‪ ،‬ﺩﺍﺭ ﺻﺎﺩﺭ‪ ،‬ﺑﻴﺮﻭﺕ‪١٩٥٧ ،‬ﻡ‪.‬‬

‫‪ - ٦٣‬ﻋﻠﻞ ﺍﻟﺤﺪﻳﺚ‪ :‬ﻻﺑﻦ ﺃﺑﻲ ﺣﺎﺗﻢ ﺍﻟﺮﺍﺯﻱ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﻣﺤﺐ ﺍﻟﺪﻳﻦ ﺍﻟﺨﻄﻴﺐ‪ ،‬ﺍﻟﻘﺎﻫﺮﺓ ‪١٣٤٣‬ﻫـ‪.‬‬

‫‪ - ٦٤‬ﺍﻟﻌﻠﻞ ﺍﻟﻜﺒﻴﺮ‪ :‬ﻟﻠﺘﺮﻣﺬﻱ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﺍﻟﺪﻛﺘﻮﺭ ﺣﻤﺰﺓ ﻣﺼﻄﻔﻰ‪ ،‬ﻋﻤﺎﻥ‪١٩٨٦ ،‬ﻡ‪.‬‬

‫‪ - ٦٥‬ﺍﻟﻌﻠﻞ ﺍﻟﻮﺍﺭﺩﺓ ﻓﻲ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﻨﺒﻮﻳﺔ‪ :‬ﻟﻠﺪﺍﺭﻗﻄﻨﻲ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﻣﺤﻔﻮﻅ ﺍﻟﺴﻠﻔﻲ‪ ،‬ﺩﺍﺭ ﻃﻴﺒﺔ‪،‬‬
‫ﺍﻟﻤﺪﻳﻨﺔ ﺍﻟﻤﻨﻮﺭﺓ‪١٤٠٥ ،‬ﻫـ‪.‬‬

‫‪ - ٦٦‬ﺍﻟﻌﻠﻞ ﻭﻣﻌﺮﻓﺔ ﺍﻟﺮﺟﺎﻝ‪ :‬ﻷﺣﻤﺪ ﺑﻦ ﺣﻨﺒــﻞ )ﺭﻭﺍﻳﺔ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﺣﻤﺪ(‪ ،‬ﺗﺤﻘﻴﻖ ﻃﻠﻌﺖ‬
‫ﻗﻮﺝ ﻭﺇﺳﻤﺎﻋﻴﻞ ﺟﺮﺍﺡ‪ ،‬ﺍﺳﺘﺎﻧﺒﻮﻝ‪١٩٨٧ ،‬ﻡ‪.‬‬

‫‪ - ٦٧‬ﺍﻟﻌﻠﻞ ﻭﻣﻌﺮﻓﺔ ﺍﻟﺮﺟﺎﻝ‪ :‬ﻷﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ )ﺭﻭﺍﻳﺔ ﺍﻟﻤﺮﻭﺯﻱ ﻭﻏﻴﺮﻩ(‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﺍﻟﺪﻛﺘﻮﺭ‬
‫ﻭﺻﻲ ﺍﷲ ﺑﻦ ﻣﺤﻤﺪ ﻋﺒﺎﺱ‪ ،‬ﺍﻟﺪﺍﺭ ﺍﻟﺴﻠﻔﻴﺔ‪ ،‬ﺍﻟﻬﻨﺪ‪١٩٨٨ ،‬ﻡ‪.‬‬

‫‪ - ٦٨‬ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ‪ :‬ﻟﻠﻨﺴﺎﺋﻲ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﻓﺎﺭﻭﻕ ﺣﻤﺎﺩﺓ‪ ،‬ﺍﻟﻤﻐﺮﺏ‪١٤٠١ ،‬ﻫـ‪.‬‬

‫‪ - ٦٩‬ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ‪ :‬ﻻﺑﻦ ﺍﻟﺴــﻨﻲ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﺑﺸــﻴﺮ ﻣﺤﻤﺪ ﻋﻴﻮﻥ‪ ،‬ﻣﻜﺘﺐ ﺩﺍﺭ ﺍﻟﺒﻴﺎﻥ‪،‬‬
‫ﺩﻣﺸﻖ‪١٤٠٧ ،‬ﻫـ‪.‬‬

‫‪ - ٧٠‬ﻋﻮﻥ ﺍﻟﻤﻌﺒﻮﺩ ﺷﺮﺡ ﺳﻨﻦ ﺃﺑﻲ ﺩﺍﻭﺩ‪ :‬ﻟﻠﻌﻈﻴﻢ ﺁﺑﺎﺩﻱ‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻌﺮﺑﻲ‪ ،‬ﺑﻴﺮﻭﺕ‪.‬‬
 ‫‪٣٣٠‬‬
‫‪ - ٧١‬ﻓﺘﺢ ﺍﻟﺒﺎﺭﻱ ﺷﺮﺡ ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‪ :‬ﻻﺑﻦ ﺣﺠﺮ‪ ،‬ﺩﺍﺭ ﺍﻟﻔﻜﺮ‪ ،‬ﺑﻴﺮﻭﺕ‪١٣٧٩ ،‬ﻫـ‪.‬‬

‫‪ - ٧٢‬ﻓﻀﺎﺋﻞ ﺍﻟﺼﺤﺎﺑﺔ‪ ،‬ﻟﻠﻨﺴﺎﺋﻲ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﻓﺎﺭﻭﻕ ﺣﻤﺎﺩﺓ‪ ،‬ﺍﻟﻤﻐﺮﺏ‪١٤٠٤ :‬ﻫـ‪.‬‬

‫‪ - ٧٣‬ﻓﻀﻞ ﺍﻟﺼﺤﺎﺑﺔ‪ :‬ﻷﺣﻤﺪ ﺑــﻦ ﺣﻨﺒﻞ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﻭﺻﻲ ﺍﷲ ﺑﻦ ﻣﺤﻤﺪ ﻋﺒﺎﺱ‪ ،‬ﻣﺆﺳﺴــﺔ‬
‫ﺍﻟﺮﺳﺎﻟﺔ‪ ،‬ﺑﻴﺮﻭﺕ‪١٤٠٣ ،‬ﻫـ‪.‬‬

‫‪ - ٧٤‬ﻓﻀﺎﺋﻞ ﺍﻟﻘﺮﺁﻥ‪ :‬ﻟﻠﻨﺴﺎﺋﻲ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﺍﻟﺪﻛﺘﻮﺭ ﻓﺎﺭﻭﻕ ﺣﻤﺎﺩﺓ‪ ،‬ﺍﻟﻤﻐﺮﺏ‪١٤٠٠ ،‬ﻫـ‪.‬‬

‫‪ - ٧٥‬ﻓﻴﺾ ﺍﻟﻘﺪﻳﺮ‪ :‬ﻟﻠﻤﻨﺎﻭﻱ‪ ،‬ﻁ‪ .‬ﺩﺍﺭ ﺍﻟﻤﻌﺮﻓﺔ‪ .‬ﺑﻴﺮﻭﺕ‪.‬‬

‫‪ - ٧٦‬ﺍﻟﻜﺎﻣﻞ ﻓﻲ ﺿﻌﻔﺎﺀ ﺍﻟﺮﺟﺎﻝ‪ :‬ﻻﺑﻦ ﻋﺪﻱ ﺍﻟﺠﺮﺟﺎﻧﻲ‪ ،‬ﺑﻴﺮﻭﺕ‪١٩٨٥ ،‬ﻡ‪.‬‬

‫‪ - ٧٧‬ﻛﺸﻒ ﺍﻷﺳﺘﺎﺭ ﻋﻦ ﺯﻭﺍﺋﺪ ﺍﻟﺒﺰﺍﺭ‪ :‬ﻟﻠﻬﻴﺜﻤﻲ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﺍﻟﺸﻴﺦ ﺣﺒﻴﺐ ﺍﻟﺮﺣﻤﻦ ﺍﻷﻋﻈﻤﻲ‪،‬‬
‫ﻣﺆﺳﺴﺔ ﺍﻟﺮﺳﺎﻟﺔ‪ ،‬ﺑﻴﺮﻭﺕ‪١٩٨٩ ،‬ﻡ‪.‬‬

‫‪ - ٧٨‬ﺍﻟﻜﻔﺎﻳﺔ ﻓﻲ ﻋﻠﻢ ﺍﻟﺮﻭﺍﻳﺔ‪ :‬ﻷﺑﻲ ﺑﻜﺮ ﺍﻟﺨﻄﻴﺐ‪ ،‬ﺣﻴﺪﺭ ﺁﺑﺎﺩ‪١٣٥٧ ،‬ﻫـ‪.‬‬

‫‪ - ٧٩‬ﺍﻟﻜﻨﻰ ﻭﺍﻷﺳﻤﺎﺀ‪ :‬ﻟﻠﺪﻭﻻﺑﻲ‪ ،‬ﺣﻴﺪﺭ ﺁﺑﺎﺩ‪١٣٢٣ ،‬ﻫـ‪.‬‬

‫‪ - ٨٠‬ﺍﻟﻤﺠﺮﻭﺣﻴﻦ‪ :‬ﻻﺑﻦ ﺣﺒﺎﻥ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﻣﺤﻤﻮﺩ ﺇﺑﺮﺍﻫﻴﻢ ﺯﺍﻳﺪ‪ ،‬ﺣﻠﺐ‪١٩٧٦ :‬ﻡ‪.‬‬

‫‪ - ٨١‬ﻣﺠﻤﻊ ﺍﻟﺰﻭﺍﺋﺪ‪ :‬ﻟﻠﻬﻴﺜﻤﻲ‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻌﺮﺑﻲ‪ ،‬ﺑﻴﺮﻭﺕ‪١٩٨٢ ،‬ﻡ‪.‬‬

‫‪ - ٨٢‬ﺍﻟﻤﺮﺍﺳــﻴﻞ‪ :‬ﻷﺑﻲ ﺩﺍﻭﺩ ﺍﻟﺴﺠﺴــﺘﺎﻧﻲ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﺍﻟﺸﻴﺦ ﺷــﻌﻴﺐ ﺍﻷﺭﻧﺆﻭﻁ‪ ،‬ﻣﺆﺳﺴﺔ‬

‫ﺍﻟﺮﺳﺎﻟﺔ‪ ،‬ﺑﻴﺮﻭﺕ‪١٩٨٨ ،‬ﻡ‪.‬‬

‫‪ - ٨٣‬ﺍﻟﻤﺮﺍﺳﻴﻞ‪ :‬ﻻﺑﻦ ﺃﺑﻲ ﺣﺎﺗﻢ ﺍﻟﺮﺍﺯﻱ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﺷــﻜﺮ ﺍﷲ ﺍﻟﻘﻮﺟﺎﻧﻲ‪ ،‬ﻣﺆﺳﺴﺔ ﺍﻟﺮﺳﺎﻟﺔ‪،‬‬
‫ﺑﻴﺮﻭﺕ‪١٩٨٢ ،‬ﻡ‪.‬‬

‫‪ - ٨٤‬ﻣﺴﺎﺋﻞ ﺍﻹﻣﺎﻡ ﺃﺣﻤﺪ ﺭﻭﺍﻳﺔ ﺍﺑﻨﻪ ﻋﺒﺪ ﺍﷲ‪ :‬ﺗﺤﻘﻴﻖ‪ :‬ﻋﻠﻲ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺍﻟﻤﻬﻨﺎ‪ ،‬ﻣﻜﺘﺒﺔ ﺍﻟﺪﺍﺭ‬
‫ﺑﺎﻟﻤﺪﻳﻨﺔ ﺍﻟﻤﻨﻮﺭﺓ ‪١٩٨٦‬ﻡ‪.‬‬

‫‪ - ٨٥‬ﺍﻟﻤﺴﺘﺪﺭﻙ‪ :‬ﻷﺑﻲ ﻋﺒﺪ ﺍﷲ ﺍﻟﺤﺎﻛﻢ‪ ،‬ﺣﻴﺪﺭ ﺁﺑﺎﺩ‪١٣٤١ ،‬ﻫـ‪.‬‬

‫‪ - ٨٦‬ﺍﻟﻤﺴــﻨﺪ‪ :‬ﻟﻺﻣﺎﻡ ﺃﺣﻤﺪ‪ ،‬ﺍﻟﻤﻴﻤﻨﻴﺔ‪ ،‬ﺍﻟﻘﺎﻫﺮﺓ‪١٣١٣ ،‬ﻫـ‪ ،‬ﻭﺍﻷﺟﺰﺍﺀ ﺍﻟﺘﻲ ﺣﻘﻘﻬﺎ ﺍﻟﺸــﻴﺦ‬
‫ﺷﻌﻴﺐ ﺍﻷﺭﻧﺆﻭﻁ‪ ،‬ﻣﺆﺳﺴﺔ ﺍﻟﺮﺳﺎﻟﺔ‪ ،‬ﺑﻴﺮﻭﺕ‪ ،١٩٩٣ ،‬ﻓﻤﺎ ﺑﻌﺪ‪.‬‬
 ‫ﺟﺮﻳﺪﺓ ﺍﻟﻤﺼﺎﺩﺭ ﻭﺍﻟﻤﺮﺍﺟﻊ‬
‫‪٣٣١‬‬
‫‪ - ٨٧‬ﻣﺴــﻨﺪ ﺍﺑﻦ ﺍﻟﺠﻌﺪ‪ :‬ﻷﺑﻲ ﺍﻟﺤﺴــﻦ ﺍﻟﺠﻮﻫــﺮﻱ‪ ،‬ﺗﺤﻘﻴــﻖ‪ :‬ﺍﻟﺪﻛﺘﻮﺭ ﻋﺒــﺪ ﺍﻟﻤﻬﺪﻱ‬
‫ﻋﺒﺪ ﺍﻟﻬﺎﺩﻱ‪ ،‬ﻣﻜﺘﺒﺔ ﺍﻟﻔﻼﺡ‪ ،‬ﺍﻟﻜﻮﻳﺖ ‪١٤٠٥‬ﻫـ‪.‬‬

‫‪ - ٨٨‬ﻣﺴــﻨﺪ ﺃﺑﻲ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ‪ :‬ﺗﺤﻘﻴﻖ‪ :‬ﺍﻟﺸﻴﺦ ﺷــﻌﻴﺐ ﺍﻷﺭﻧﺆﻭﻁ‪ ،‬ﺍﻟﻤﻜﺘﺐ ﺍﻹﺳﻼﻣﻲ‪،‬‬
‫ﺑﻴﺮﻭﺕ‪١٤٠٦ ،‬ﻫـ‪.‬‬

‫‪ - ٨٩‬ﻣﺴﻨﺪ ﺃﺑﻲ ﺩﺍﻭﺩ ﺍﻟﻄﻴﺎﻟﺴﻲ‪ :‬ﻟﺴﻠﻴﻤﺎﻥ ﺑﻦ ﺩﺍﻭﺩ ﺍﻟﻄﻴﺎﻟﺴﻲ‪ ،‬ﺣﻴﺪﺭ ﺁﺑﺎﺩ ‪١٣٢١‬ﻫـ‪.‬‬

‫‪ - ٩٠‬ﻣﺴﻨﺪ ﺃﺑﻲ ﻋﻮﺍﻧﺔ‪ :‬ﻟﻴﻌﻘﻮﺏ ﺑﻦ ﺇﺳﺤﺎﻕ ﺍﻹﺳﻔﺮﺍﻳﻴﻨﻲ‪ ،‬ﺣﻴﺪﺭ ﺁﺑﺎﺩ ‪١٩٦٦‬ﻫـ‪.‬‬

‫‪ - ٩١‬ﻣﺴﻨﺪ ﺃﺑﻲ ﻳﻌﻠﻰ ﺍﻟﻤﻮﺻﻠﻲ‪ :‬ﻷﺑﻲ ﻳﻌﻠﻰ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﺣﺴﻴﻦ ﺳــﻠﻴﻢ ﺃﺳﺪ‪ ،‬ﺩﺍﺭ ﺍﻟﻤﺄﻣﻮﻥ‬
‫ﻟﻠﺘﺮﺍﺙ‪ ،‬ﺩﻣﺸﻖ‪١٩٨٧ ،‬ﻡ‪.‬‬

‫‪ - ٩٢‬ﺍﻟﻤﺴﻨﺪ ﺍﻟﺠﺎﻣﻊ‪ :‬ﺻﻨﻌﺔ ﺍﻟﺪﻛﺘﻮﺭ ﺑﺸــﺎﺭ ﻋﻮﺍﺩ ﻣﻌﺮﻭﻑ ﻭﺟﻤﺎﻋﺔ‪ ،‬ﺩﺍﺭ ﺍﻟﺠﻴﻞ‪ ،‬ﺑﻴﺮﻭﺕ‪،‬‬
‫‪١٩٩٣‬ﻡ‪.‬‬

‫‪ - ٩٣‬ﻣﺴﻨﺪ ﺍﻟﺸﺎﺷﻲ‪ :‬ﻷﺑﻲ ﺳﻌﻴﺪ ﺍﻟﺸﺎﺷﻲ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﻣﺤﻔﻮﻅ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺯﻳﻦ ﺍﷲ‪ ،‬ﺍﻟﻤﺪﻳﻨﺔ‬
‫ﺍﻟﻤﻨﻮﺭﺓ‪١٤١٠ ،‬ﻫـ‪.‬‬

‫‪ - ٩٤‬ﻣﺴﻨﺪ ﺍﻟﺸﺎﻓﻌﻲ‪ :‬ﻟﻺﻣﺎﻡ ﺍﻟﺸﺎﻓﻌﻲ‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘﺐ ﺍﻟﻌﻠﻤﻴﺔ‪ ،‬ﺑﻴﺮﻭﺕ‪،‬‬

‫‪ - ٩٥‬ﻣﺴﻨﺪ ﺍﻟﺸﺎﻣﻴﻴﻦ‪ :‬ﻟﻠﻄﺒﺮﺍﻧﻲ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﺣﻤﺪﻱ ﻋﺒﺪ ﺍﻟﻤﺠﻴﺪ ﺍﻟﺴﻠﻔﻲ‪ ،‬ﻣﺆﺳﺴﺔ ﺍﻟﺮﺳﺎﻟﺔ‪،‬‬
‫ﺑﻴﺮﻭﺕ‪١٤٠٩ ،‬ﻫـ‪.‬‬

‫‪ - ٩٦‬ﻣﺴﻨﺪ ﺍﻟﺸــﻬﺎﺏ‪ :‬ﻟﻠﻘﻀﺎﻋﻲ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﺣﻤﺪﻱ ﻋﺒﺪ ﺍﻟﻤﺠﻴﺪ ﺍﻟﺴﻠﻔﻲ‪ ،‬ﻣﺆﺳﺴﺔ ﺍﻟﺮﺳﺎﻟﺔ‪،‬‬
‫ﺑﻴﺮﻭﺕ‪١٤٠٥ ،‬ﻫـ‪.‬‬

‫‪ - ٩٧‬ﻣﺼﺒﺎﺡ ﺍﻟﺰﺟﺎﺟﺔ ﻓــﻲ ﺯﻭﺍﺋﺪ ﺍﺑﻦ ﻣﺎﺟﻪ‪ :‬ﻟﻠﺒﻮﺻﻴﺮﻱ‪ ،‬ﺍﻟﻨﺴــﺨﺔ ﺍﻟﺨﻄﻴﺔ ﺍﻟﻤﺼﻮﺭﺓ ﻋﻦ‬
‫ﺍﻷﺻﻞ ﺍﻟﻤﺤﻔﻮﻅ ﺑﺤﻠﺐ‪ ،‬ﻓﻲ ﺧﺰﺍﻧﺔ ﻛﺘﺐ ﺍﻟﺪﻛﺘﻮﺭ ﺑﺸﺎﺭ ﻋﻮﺍﺩ ﻣﻌﺮﻭﻑ‪،‬‬

‫‪ - ٩٨‬ﺍﻟﻤﺼﻨــﻒ‪ :‬ﻟﻌﺒﺪ ﺍﻟﺮﺯﺍﻕ ﺍﻟﺼﻨﻌﺎﻧــﻲ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﺣﺒﻴﺐ ﺍﻟﺮﺣﻤــﻦ ﺍﻷﻋﻈﻤﻲ‪ ،‬ﺍﻟﻤﻜﺘﺐ‬

‫ﺍﻹﺳﻼﻣﻲ‪ ،‬ﺑﻴﺮﻭﺕ‪١٤٠٣ ،‬ﻫـ‪.‬‬

‫‪ - ٩٩‬ﺍﻟﻤﺼﻨﻒ‪ :‬ﻻﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ‪ ،‬ﺣﻴﺪﺭ ﺁﺑﺎﺩ‪ ،‬ﺍﻟﻬﻨﺪ‪١٣٨٦ ،‬ﻫـ‪.‬‬

 ‫‪٣٣٢‬‬
‫‪ - ١٠٠‬ﺍﻟﻤﻌﺠﻢ ﺍﻷﻭﺳــﻂ‪ :‬ﻟﻠﻄﺒﺮﺍﻧﻲ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﻣﺤﻤﻮﺩ ﺍﻟﻄﺤﺎﻥ‪ ،‬ﻣﻜﺘﺒﺔ ﺍﻟﻤﻌﺎﺭﻑ‪ ،‬ﺍﻟﺮﻳﺎﺽ‪،‬‬
‫‪١٤٠٥‬ﻫـ‪.‬‬

‫‪ - ١٠١‬ﺍﻟﻤﻌﺠﻢ ﺍﻟﻜﺒﻴﺮ‪ :‬ﻟﻠﻄﺒﺮﺍﻧﻲ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﺣﻤﺪﻱ ﻋﺒﺪ ﺍﻟﻤﺠﻴﺪ ﺍﻟﺴــﻠﻔﻲ‪ ،‬ﻭﺯﺍﺭﺓ ﺍﻷﻭﻗﺎﻑ‪،‬‬
‫ﺑﻐﺪﺍﺩ ‪١٩٨٨‬ﻡ‪.‬‬

‫‪ - ١٠٢‬ﻣﻌﺮﻓﺔ ﺍﻟﺴﻨﻦ ﻭﺍﻵﺛﺎﺭ‪ :‬ﻟﻠﺒﻴﻬﻘﻲ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﺍﻟﺪﻛﺘﻮﺭ ﺳﻴﺪ ﺃﺣﻤﺪ ﺻﻘﺮ‪ ،‬ﺍﻟﻤﺠﻠﺲ ﺍﻷﻋﻠﻰ‬
‫ﻟﻠﺸﺆﻭﻥ ﺍﻹﺳﻼﻣﻴﺔ‪ ،‬ﺍﻟﻘﺎﻫﺮﺓ‪.‬‬

‫‪ - ١٠٣‬ﺍﻟﻤﻌﺮﻓﺔ ﻭﺍﻟﺘﺎﺭﻳﺦ‪ :‬ﻟﻠﻔﺴﻮﻱ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﺍﻟﺪﻛﺘﻮﺭ ﺃﻛﺮﻡ ﺿﻴﺎﺀ ﺍﻟﻌﻤﺮﻱ‪ ،‬ﻣﺆﺳﺴﺔ ﺍﻟﺮﺳﺎﻟﺔ‪،‬‬
‫ﺑﻴﺮﻭﺕ‪١٤٠١ ،‬ﻫـ‪.‬‬

‫‪ - ١٠٤‬ﺍﻟﻤﻨﺘﺨﺐ ﻣﻦ ﻣﺴــﻨﺪ ﻋﺒﺪ ﺑــﻦ ﺣﻤﻴﺪ‪ :‬ﺗﺤﻘﻴــﻖ‪ :‬ﻣﺤﻤﻮﺩ ﻣﺤﻤﺪ ﺧﻠﻴــﻞ‪ ،‬ﻭﺻﺒﺤﻲ‬
‫ﺍﻟﺴﺎﻣﺮﺍﺋﻲ‪ ،‬ﺑﻴﺮﻭﺕ‪.‬‬

‫‪ - ١٠٥‬ﺍﻟﻤﻨﺘﻘﻰ ﻣﻦ ﺍﻟﺴﻨﻦ ﺍﻟﻤﺴﻨﺪﺓ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ ﮊ‪ :‬ﻻﺑﻦ ﺍﻟﺠﺎﺭﻭﺩ‪ ،‬ﺍﻟﻘﺎﻫﺮﺓ‪١٩٦٣ ،‬ﻡ‪.‬‬

‫‪ - ١٠٦‬ﺍﻟﻤﻮﺍﻫﺐ ﺍﻟﻠﺪﻧﻴﺔ ﺷــﺮﺡ ﺍﻟﺸــﻤﺎﺋﻞ ﺍﻟﻤﺤﻤﺪﻳﺔ‪ :‬ﻟﻠﺒﺎﺟﻮﺭﻱ‪ ،‬ﻣﻄﺒﻌــﺔ ﻣﺼﻄﻔﻰ ﺍﻟﺒﺎﺑﻲ‬

‫ﺍﻟﺤﻠﺒﻲ ﻭﺃﻭﻻﺩﻩ‪ ،‬ﺍﻟﻘﺎﻫﺮﺓ‪١٣٥٢ ،‬ﻡ‪.‬‬

‫‪ - ١٠٧‬ﺍﻟﻤﻮﻃﺄ‪ :‬ﻟﻤﺎﻟﻚ ﺑﻦ ﺃﻧﺲ‪ ،‬ﺭﻭﺍﻳﺔ ﺃﺑﻲ ﻣﺼﻌﺐ ﺍﻟﺰﻫﺮﻱ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﺍﻟﺪﻛﺘﻮﺭ ﺑﺸــﺎﺭ ﻋﻮﺍﺩ‬
‫ﻣﻌﺮﻭﻑ ﻭﻣﺤﻤﻮﺩ ﻣﺤﻤﺪ ﺧﻠﻴﻞ‪ ،‬ﺑﻴﺮﻭﺕ‪١٩٩٢ ،‬ﻡ‪.‬‬

‫‪ - ١٠٨‬ﺍﻟﻤﻮﻃﺄ‪ :‬ﻟﻤﺎﻟﻚ ﺑﻦ ﺃﻧﺲ‪ ،‬ﺭﻭﺍﻳﺔ ﻳﺤﻴﻰ ﺑﻦ ﻳﺤﻴﻰ ﺍﻟﻠﻴﺜﻲ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﺍﻟﺪﻛﺘﻮﺭ ﺑﺸﺎﺭ ﻋﻮﺍﺩ‬
‫ﻣﻌﺮﻭﻑ‪ ،‬ﺩﺍﺭ ﺍﻟﻐﺮﺏ ﺍﻹﺳﻼﻣﻲ‪ ،‬ﺑﻴﺮﻭﺕ‪١٩٩٦ ،‬ﻡ‪.‬‬

‫‪ - ١٠٩‬ﻣﻴﺰﺍﻥ ﺍﻻﻋﺘــﺪﺍﻝ‪ :‬ﻟﻠﺬﻫﺒﻲ‪ ،‬ﺗﺤﻘﻴﻖ‪ :‬ﻋﻠﻲ ﻣﺤﻤــﺪ ﺍﻟﺒﺠﺎﻭﻱ‪ ،‬ﻣﻄﺒﻌﺔ ﻋﻴﺴــﻰ ﺍﻟﺒﺎﺑﻲ‬
‫ﺍﻟﺤﻠﺒﻲ‪ ،‬ﺍﻟﻘﺎﻫﺮﺓ‪١٩٦٣ ،‬ﻡ‪.‬‬

‫‪ - ١١٠‬ﻳﺤﻴﻰ ﺑﻦ ﻣﻌﻴﻦ ﻭﻛﺘﺎﺑﻪ ﺍﻟﺘﺎﺭﻳﺦ‪ :‬ﺩﺭﺍﺳــﺔ ﻭﺗﺤﻘﻴﻖ‪ :‬ﺃﺣﻤﺪ ﻣﺤﻤﺪ ﻧﻮﺭ ﺳــﻴﻒ‪ ،‬ﻣﻜﺔ‬
‫ﺍﻟﻤﻜﺮﻣﺔ ‪١٩٧٩‬ﻡ‪.‬‬
 ‫‪٣٣٣‬‬

‫ﻋﻮﺍﺩ ﻣﻌﺮﻭﻑ ‪٥ ................................................................................‬‬

‫ﺑﺸﺎﺭ ‪‬‬
‫• ﺗﻘﺪﻳﻢ ﺍﻟﺪﻛﺘﻮﺭ ‪‬‬
‫• ﻣﻘﺪﻣﺔ ﻫﺬﻩ ﺍﻟﻄﺒﻌﺔ ‪١١ ....................................................................................................................‬‬
‫• ﻣﻘﺪﻣﺔ ﺍﻟﺘﺤﻘﻴﻖ ‪١٥ ..........................................................................................................................‬‬
‫ﻃﺒﻌﺎﺕ ﺍﻟﻜﺘﺎﺏ ‪١٦ .......................................................................................................................‬‬
‫ﺍﻟﻨﺴﺦ ﺍﻟﺨﻄﻴﺔ ‪١٩ ..........................................................................................................................‬‬
‫ﻧﻬﺞ ﺍﻟﻌﻤﻞ ﻓﻲ ﺍﻟﺘﺤﻘﻴﻖ ‪٢٢ .....................................................................................................‬‬
‫• ﻧﻤﺎﺫﺝ ﻣﻦ ﺍﻟﻨﺴﺦ ﺍﻟﺨﻄﻴﺔ ‪٢٥ ...................................................................................................‬‬
‫ﮊ‬ ‫ئ ا‬
‫ﺎﺀ ﻓِﻲ َﺧ ْﻠﻖ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪٤٧ .......................................................................‬‬ ‫ﺎﺏ َﻣﺎ َﺟ َ‬ ‫‪ ١‬ـ َﺑ ُ‬
‫ﺎﺀ ﻓِﻲ َﺧﺎ َﺗﻢ ِ ﺍﻟ ‪‬ﻨ ُﺒ ‪‬ﻮﺓ ِ ‪٥٧ .......................................................................................‬‬ ‫ﺎﺏ َﻣﺎ َﺟ َ‬ ‫‪ ٢‬ـ َﺑ ُ‬
‫ﺎﺀ ﻓِﻲ َﺷ َﻌﺮ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪٦٢ ......................................................................‬‬ ‫ﺎﺏ َﻣﺎ َﺟ َ‬ ‫‪ ٣‬ـ َﺑ ُ‬
‫ﺎﺀ ﻓِﻲ َﺗ َﺮ ‪‬ﺟﻞ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪٦٥ ....................................................................‬‬ ‫ﺎﺏ َﻣﺎ َﺟ َ‬ ‫‪ ٤‬ـ َﺑ ُ‬
‫ﺎﺀ ﻓِﻲ َﺷ ْﻴﺐ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪٦٨ .....................................................................‬‬ ‫ﺎﺏ َﻣﺎ َﺟ َ‬ ‫‪ ٥‬ـ َﺑ ُ‬
‫ﻀﺎﺏ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪٧٢ ................................................................‬‬ ‫‪ ٦‬ـ ﺑﺎﺏ ﻣﺎ ﺟ ِ ِ‬
‫ﺎﺀ ﻓﻲ ﺧ َ‬ ‫َ ُ َ َ َ‬
‫ﺎﺀ ﻓِﻲ ُﻛ ْﺤﻞ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪٧٤ ....................................................................‬‬ ‫ﺎﺏ َﻣﺎ َﺟ َ‬ ‫‪ ٧‬ـ َﺑ ُ‬
 ‫‪٣٣٤‬‬
‫ﺎﺀ ﻓِﻲ ﻟ ِ َﺒﺎﺱ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪٧٧ ...................................................................‬‬ ‫ﺎﺏ َﻣﺎ َﺟ َ‬ ‫‪ ٨‬ـ َﺑ ُ‬
‫ﺎﺀ ﻓِﻲ َﻋ ْﻴﺶ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪٨٦ .....................................................................‬‬ ‫ﺎﺏ َﻣﺎ َﺟ َ‬ ‫‪ ٩‬ـ َﺑ ُ‬
‫ﻒ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪٨٧ ....................................................................‬‬ ‫ﺎﺀ ﻓﻲ ُﺧ ‪‬‬
‫‪ ١٠‬ـ ﺑﺎﺏ ﻣﺎ ﺟ ِ‬
‫َ ُ َ َ َ‬
‫ﺎﺀ ﻓِﻲ ﻧ َْﻌﻞ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪٨٩ ......................................................................‬‬ ‫ﺎﺏ َﻣﺎ َﺟ َ‬ ‫‪ ١١‬ـ َﺑ ُ‬
‫ﺎﺀ ﻓِﻲ ﺫ ِ ْﻛﺮ ِ َﺧﺎ َﺗﻢ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪٩٤ ..........................................................‬‬ ‫ﺎﺏ َﻣﺎ َﺟ َ‬ ‫‪ ١٢‬ـ َﺑ ُ‬
‫ﺎﻥ َﻳ َﺘﺨَ ‪‬ﺘ ُﻢ ﻓِﻲ َﻳ ِﻤﻴﻨ ِ ِﻪ ‪٩٨ ...................................‬‬ ‫ﺟﺎﺀ ﻓِﻲ ﺃَ ‪‬ﻥ ﺍﻟ ‪‬ﻨﺒ ِ ‪‬ﻲ ﮊ َﻛ َ‬ ‫ﺎﺏ َﻣﺎ َ‬ ‫‪ ١٣‬ـ َﺑ ُ‬
‫ﺻ َﻔﺔِ َﺳ ْﻴﻒِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪١٠٢ .....................................................‬‬ ‫‪ ١٤‬ـ ﺑﺎﺏ ﻣﺎ ﺟﺎﺀ ﻓِﻲ ِ‬
‫َ ُ َ َ َ‬
‫ﺻ َﻔﺔِ ﺩ ِ ْﺭﻉ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪١٠٥ .........................................................‬‬ ‫‪ ١٥‬ـ ﺑﺎﺏ ﻣﺎ ﺟﺎﺀ ﻓِﻲ ِ‬
‫َ ُ َ َ َ‬
‫ﺻ َﻔﺔِ ﻣ ِ ْﻐ َﻔﺮ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪١٠٦ .......................................................‬‬ ‫‪ ١٦‬ـ ﺑﺎﺏ ﻣﺎ ﺟﺎﺀ ﻓِﻲ ِ‬
‫َ ُ َ َ َ‬
‫ﺎﻣﺔِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪١٠٧ ................................................................‬‬‫ﺎﺀ ﻓﻲ ﻋ َﻤ َ‬
‫‪ ١٧‬ـ ﺑﺎﺏ ﻣﺎ ﺟ ِ ِ‬
‫َ ُ َ َ َ‬
‫ﺻ َﻔﺔِ ِﺇﺯَﺍﺭ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪١١٠ .........................................................‬‬ ‫‪ ١٨‬ـ ﺑﺎﺏ ﻣﺎ ﺟﺎﺀ ﻓِﻲ ِ‬
‫َ ُ َ َ َ‬
‫ﺎﺀ ﻓِﻲ ﻣ ِ ْﺸ َﻴﺔِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪١١٢ ..................................................................‬‬ ‫ﺎﺏ َﻣﺎ َﺟ َ‬ ‫‪ ١٩‬ـ َﺑ ُ‬
‫ﺎﺀ ﻓِﻲ َﺗ َﻘ ‪‬ﻨﻊ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪١١٣ ...................................................................‬‬ ‫ﺎﺏ َﻣﺎ َﺟ َ‬ ‫‪ ٢٠‬ـ َﺑ ُ‬
‫ﺎﺀ ﻓِﻲ ﺟ ِ ْﻠ َﺴﺔِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪١١٤ .................................................................‬‬ ‫ﺎﺏ َﻣﺎ َﺟ َ‬ ‫‪ ٢١‬ـ َﺑ ُ‬
‫ﺎﺀ ﻓِﻲ ﺗُﻜﺄَﺓ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪١١٦ ...................................................................‬‬ ‫ﺎﺏ َﻣﺎ َﺟ َ‬ ‫‪ ٢٢‬ـ َﺑ ُ‬
‫ﺎﺀ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪١١٩ ................................................................‬‬ ‫‪ ٢٣‬ـ ﺑﺎﺏ ﻣﺎ ﺟﺎﺀ ﻓِﻲ ﺍ ‪‬ﺗﻜَ ِ‬
‫َ ُ َ َ َ‬
‫ﺻ َﻔﺔِ ﺃَ ْﻛﻞ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪١٢٠ ........................................................‬‬ ‫‪ ٢٤‬ـ ﺑﺎﺏ ﻣﺎ ﺟﺎﺀ ﻓِﻲ ِ‬
‫َ ُ َ َ َ‬
‫ﺻ َﻔﺔِ ُﺧ ْﺒﺰ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪١٢٣ .......................................................‬‬ ‫‪ ٢٥‬ـ ﺑﺎﺏ ﻣﺎ ﺟﺎﺀ ﻓِﻲ ِ‬
‫َ ُ َ َ َ‬
‫ﺻ َﻔﺔِ ِﺇ َﺩﺍﻡ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪١٢٧ ........................................................‬‬ ‫‪ ٢٦‬ـ ﺑﺎﺏ ﻣﺎ ﺟﺎﺀ ﻓِﻲ ِ‬
‫َ ُ َ َ َ‬
‫ِ‬ ‫ِ‬ ‫ﺻ َﻔﺔِ ﻭ ِ‬ ‫‪ ٢٧‬ـ ﺑﺎﺏ ﻣﺎ ﺟﺎﺀ ﻓِﻲ ِ‬
‫ﺍﻟﻄ َﻌﺎﻡ ِ‪١٤٣ .......................‬‬ ‫ﺿﻮﺀ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ﮊ ﻋ ْﻨﺪَ ‪‬‬ ‫ُ ُ‬ ‫َ ُ َ َ َ‬
 ‫ﺍﻟﻔﻬﺮﺱ‬
‫‪٣٣٥‬‬
‫ﺍﻟﻄ َﻌﺎﻡ ِ َﻭ َﺑ ْﻌﺪَ َﻣﺎ َﻳﻔ ُْﺮ ُﻍ ﻣ ِ ْﻨ ُﻪ ‪١٤٥ .......‬‬ ‫ِ‬
‫ﺎﺀ ﻓِﻲ َﻗ ْﻮﻝ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ﮊ َﻗ ْﺒ َﻞ ‪‬‬ ‫ﺎﺏ َﻣﺎ َﺟ َ‬ ‫‪ ٢٨‬ـ َﺑ ُ‬
‫ﺎﺀ ﻓِﻲ َﻗﺪَ ﺡ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪١٤٩ ..................................................................‬‬ ‫ﺎﺏ َﻣﺎ َﺟ َ‬ ‫‪ ٢٩‬ـ َﺑ ُ‬
‫ﺎﺀ ﻓِﻲ َﻓﺎﻛ ِ َﻬﺔِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪١٥٠ ................................................................‬‬ ‫ﺎﺏ َﻣﺎ َﺟ َ‬ ‫‪ ٣٠‬ـ َﺑ ُ‬
‫ﺻ َﻔﺔِ َﺷ َﺮﺍﺏ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪١٥٣ .................................................‬‬ ‫‪ ٣١‬ـ ﺑﺎﺏ ﻣﺎ ﺟﺎﺀ ﻓِﻲ ِ‬
‫َ ُ َ َ َ‬
‫ﺻ َﻔﺔِ ُﺷ ْﺮﺏ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪١٥٦ ..................................................‬‬ ‫‪ ٣٢‬ـ ﺑﺎﺏ ﻣﺎ ﺟﺎﺀ ﻓِﻲ ِ‬
‫َ ُ َ َ َ‬
‫ﺎﺀ ﻓِﻲ َﺗ َﻌ ‪‬ﻄﺮ ِ ﺭﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪١٦٠ ................................................................‬‬ ‫ﺎﺏ َﻣﺎ َﺟ َ‬ ‫‪ ٣٣‬ـ َﺑ ُ‬
‫ﺎﻥ َﻛ َﻼ ُﻡ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪١٦٣ .................................................................‬‬ ‫ﻒ َﻛ َ‬ ‫ﺎﺏ َﻛ ْﻴ َ‬ ‫‪ ٣٤‬ـ َﺑ ُ‬
‫ﺿ ْﺤﻚ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪١٦٥ ...........................................................‬‬ ‫‪ ٣٥‬ـ ﺑﺎﺏ ﻣﺎ ﺟﺎﺀ ﻓِﻲ ِ‬
‫َ ُ َ َ َ‬
‫ﺻ َﻔﺔِ ﻣ ِ َﺰﺍﺡ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪١٧٠ .....................................................‬‬ ‫‪ ٣٦‬ـ ﺑﺎﺏ ﻣﺎ ﺟﺎﺀ ﻓِﻲ ِ‬
‫َ ُ َ َ َ‬
‫ﺻ َﻔﺔِ َﻛ َﻼﻡ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ﻓِﻲ ‪‬‬
‫ﺍﻟﺸ ْﻌﺮ ِ ‪١٧٤ .............................‬‬ ‫‪ ٣٧‬ـ ﺑﺎﺏ ﻣﺎ ﺟﺎﺀ ﻓِﻲ ِ‬
‫َ ُ َ َ َ‬
‫ﺍﻟﺴ َﻤﺮ ِ‪١٧٩ .........................................‬‬ ‫ِ‬ ‫ِ ِ‬ ‫‪ ٣٨‬ـ ﺑﺎﺏ ﻣﺎ ﺟ ِ‬
‫ﺎﺀ ﻓﻲ َﻛ َﻼﻡ ِ َﺭ ُﺳﻮﻝ ﺍﷲ ﮊ ﻓﻲ ‪‬‬ ‫َ ُ َ َ َ‬
‫ﺎﺀ ﻓِﻲ ﻧ َْﻮﻡ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪١٨٦ ...................................................................‬‬ ‫ﺎﺏ َﻣﺎ َﺟ َ‬ ‫‪ ٣٩‬ـ َﺑ ُ‬
‫ﺎﺀ ﻓِﻲ ﻋِ َﺒ َﺎﺩﺓ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪١٨٩ .................................................................‬‬ ‫ﺎﺏ َﻣﺎ َﺟ َ‬ ‫‪ ٤٠‬ـ َﺑ ُ‬
‫ِ‬
‫ﺍﻟﻀ َﺤﻰ ‪٢٠١ ........................................................................................................‬‬ ‫ﺻ َﻼﺓ ‪‬‬ ‫ﺎﺏ َ‬ ‫‪ ٤١‬ـ َﺑ ُ‬
‫ﺻ َﻼﺓ ِ ﺍﻟ ‪‬ﺘ َﻄ ‪‬ﻮﻉ ِ ﻓِﻲ ﺍ ْﻟ َﺒ ْﻴﺖ ِ ‪٢٠٥ .................................................................................‬‬ ‫ﺎﺏ َ‬ ‫‪ ٤٢‬ـ َﺑ ُ‬
‫ﺻ ْﻮﻡ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪٢٠٦ .................................................................‬‬ ‫ﺎﺀ ﻓﻲ َ‬
‫‪ ٤٣‬ـ ﺑﺎﺏ ﻣﺎ ﺟ ِ‬
‫َ ُ َ َ َ‬
‫ﺍﺀﺓ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪٢١٤ .................................................................‬‬ ‫‪ ٤٤‬ـ ﺑﺎﺏ ﻣﺎ ﺟ ِ ِ‬
‫ﺎﺀ ﻓﻲ ﻗ َﺮ َ‬ ‫َ ُ َ َ َ‬
‫ﺎﺀ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪٢١٨ .................................................................‬‬ ‫‪ ٤٥‬ـ ﺑﺎﺏ ﻣﺎ ﺟﺎﺀ ﻓِﻲ ﺑﻜَ ِ‬
‫ُ‬ ‫َ ُ َ َ َ‬
‫ﺎﺀ ﻓِﻲ ﻓ ِ َﺮﺍﺵ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪٢٢٢ ...............................................................‬‬ ‫ﺎﺏ َﻣﺎ َﺟ َ‬ ‫‪ ٤٦‬ـ َﺑ ُ‬
‫ﺍﺿﻊ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪٢٢٤ ............................................................‬‬ ‫ﺎﺀ ﻓﻲ َﺗ َﻮ ُ‬
‫‪ ٤٧‬ـ ﺑﺎﺏ ﻣﺎ ﺟ ِ‬
‫َ ُ َ َ َ‬
 ‫‪٣٣٦‬‬
‫ﺎﺀ ﻓِﻲ ُﺧ ُﻠﻖ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪٢٣١ .................................................................‬‬
‫ﺎﺏ َﻣﺎ َﺟ َ‬
‫‪ ٤٨‬ـ َﺑ ُ‬
‫ﺎﺀ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪٢٣٩ ................................................................‬‬ ‫‪ ٤٩‬ـ ﺑﺎﺏ ﻣﺎ ﺟﺎﺀ ﻓِﻲ ﺣﻴ ِ‬
‫ََ‬ ‫َ ُ َ َ َ‬
‫ﺎﻣﺔِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪٢٤٠ ..............................................................‬‬ ‫‪ ٥٠‬ـ ﺑﺎﺏ ﻣﺎ ﺟ ِ ِ‬
‫ﺎﺀ ﻓﻲ ﺣ َﺠ َ‬ ‫َ ُ َ َ َ‬
‫ﺎﺀ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪٢٤٣ ..............................................................‬‬ ‫‪ ٥١‬ـ ﺑﺎﺏ ﻣﺎ ﺟﺎﺀ ﻓِﻲ ﺃَﺳﻤ ِ‬
‫ْ َ‬ ‫َ ُ َ َ َ‬
‫ﺎﺀ ﻓِﻲ َﻋ ْﻴﺶ ِ ﺍﻟ ‪‬ﻨﺒ ِ ‪‬ﻲ ﮊ ‪٢٤٥ ..........................................................................‬‬ ‫ﺎﺏ َﻣﺎ َﺟ َ‬ ‫‪ ٥٢‬ـ َﺑ ُ‬
‫ﺳ ‪‬ﻦ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪٢٥١ ...................................................................‬‬ ‫‪ ٥٣‬ـ ﺑﺎﺏ ﻣﺎ ﺟﺎﺀ ﻓِﻲ ِ‬
‫َ ُ َ َ َ‬
‫ﺎﺀ ﻓِﻲ َﻭ َﻓﺎﺓ ِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪٢٥٤ ...................................................................‬‬ ‫ﺎﺏ َﻣﺎ َﺟ َ‬ ‫‪ ٥٤‬ـ َﺑ ُ‬
‫ﺎﺀ ﻓِﻲ ﻣ ِ َﻴﺮﺍﺙِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ‪٢٦٢ .............................................................‬‬ ‫ﺎﺏ َﻣﺎ َﺟ َ‬ ‫‪ ٥٥‬ـ َﺑ ُ‬
‫ﺎﺀ ﻓِﻲ ُﺭ ْﺅ َﻳﺔِ َﺭ ُﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ﻓِﻲ ﺍﻟ ‪‬ﻨ ْﻮﻡ ‪٢٦٥ ............................................‬‬ ‫ﺎﺏ َﻣﺎ َﺟ َ‬ ‫‪ ٥٦‬ـ َﺑ ُ‬

‫ـ رس‬ ‫ا‬
‫ﻓﻬﺮﺱ ﺃﻃﺮﺍﻑ ﺍﻟﺤﺪﻳﺚ‪٢٧٣ .......................................................................................................‬‬
‫ﻓﻬﺮﺱ ﻣﺴﺎﻧﻴﺪ ﺍﻟﺼﺤﺎﺑﺔ ‪٣٠٢ ........................................................................................................‬‬
‫ﻓﻬﺮﺱ ﻣﺴﺎﻧﻴﺪ ﺍﻟﻨﺴﺎﺀ ﺍﻟﺼﺤﺎﺑﻴﺎﺕ ‪٣٠٥ ..................................................................................‬‬
‫ﻓﻬﺮﺱ ﺍﻟﻤﺮﺍﺳﻴﻞ ﻭﺃﻗﻮﺍﻝ ﺍﻟﺘﺎﺑﻌﻴﻦ ‪٣٠٦ ...................................................................................‬‬
‫ﻓﻬﺮﺱ ﺭﺟﺎﻝ ﺍﻟﺴﻨﺪ ‪٣٠٧ .................................................................................................................‬‬
‫ﺟﺮﻳﺪﺓ ﺍﻟﻤﺼﺎﺩﺭ ﻭﺍﻟﻤﺮﺍﺟﻊ‪٣٢٥ ..................................................................................................‬‬
‫• ﺍﻟﻔﻬﺮﺱ ‪٣٣٣ ...................................................................................................................................‬‬