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On Kiluanji Kia Henda - Plantation - Martha - Kanon - Tabea - Aurora
On Kiluanji Kia Henda - Plantation - Martha - Kanon - Tabea - Aurora
01 02
Introduction Historical context
and Portuguese Identity
03 04
Intention of the Conclusion
artist
01
Introduction
Who is Kiluanji Kia Henda and his art piece
Kiluanji Kia Henda
He is an Angolan artist.
He was born in Angola's capital
city Luanda in 1979, four years
after the country gained
independence from Portugal.
The struggle from independence was followed by a long civil war
(Angola civil war) that was in 1975-2002 (about 30 years).
Conceptual art
● Developed in the 1960s
● Emphasises the idea behind an
artwork over how it is made or
what it is made from
(Cascais, 2021)
Let’s talk about Lusotropicalism
● Concept emerged during the late 19th and early 20th centuries to justify
and legitimize Portugal's colonial empire - particularly in Africa
(Wagner, 2021)
03
Intention of the artist
Carrying out this project “was a joy, but also a
great responsibility”
Main aims and challenges of the
memorial
● To pay tribute to the memory of the millions of African enslaved by Portugal
throughout its history
● “Reconciliation with the past can only happen if we first recognise the mistakes of
this tragical historical period”
● The work he is doing with the monument is symbolic and we can not pretend that
nothing happened: Portugal must confront its history and put an end to the
omissions and subterfuges on this issue
“The most important thing is to
make people aware of this part
of Portugal’s history, so as not
to fall into collective amnesia”
● “There is pain and tragedy in it, but there is also an open door to a better future”
04
Conclusion
Addressing the Culture of Silence
“If Portugal today continues to view the past as ● Embrace the entirety of their history
the great days of glory, how can we confront the
most inhumane side of this heritage and ● Foster reconciliation among the people
consider that the opposite, tragic and harmful,
of Portugal
is also part of the country's formation?”
… ● Dare to confront its self-proclamation as
“history without this factual part is a version full
of omissions and lies. And so, it will be a humane colonial power
impossible for us to bury prejudices and hatred,
● Didactic dimension
which do nothing to achieve the peace and
harmony desired in the relationship between ● Shaping collective memory
different peoples.”
● Interactive memorial
● Emptiness-critical comment
Santos, I. M. (2021, March 12). RTP. Plantação fictícia. Artista angolano evoca escravatura em Lisboa.
https://www.rtp.pt/noticias/pais/plantacao-ficticia-artista-angolano-evoca-escravatura-em-lisboa_n1304123
Cascais, A. (2021, March 24). Portugal confronts its slave trade past.
https://www.dw.com/en/portugal-commemoration-transatlantic-slave-trade/a-56976093
Wagner, T. (2021, July 6). Wie Portugal seine Kolonialzeit aufarbeiten will.
https://www.deutschlandfunk.de/rassismus-und-kolonialismus-wie-portugal-seine-100.html
Vale de Almeida, M. (2008). Portugal’s Colonial Complex: From Colonial Lusotropicalism to Postcolonial Lusophony. Queens
University: Belfast.
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