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Gos pr Spe oro hE Par o6 + gud.009 Pe SoodwongicoggcBeS (snaeran’ aoSenfs) Jo Jp operandi exofereqgronees wos = jeyst pas eo eS) wo - ws 8x0 Module No/ModuleName - Bhs_. 2001 CAD Assignment UIT - 4 Prilosephy con be generally divided trlo five subgields , euch bs Metaphysics, Sptatemology slegie ethiee and the philosephy of XC Metaphystes ceo epratemology ww? legie car Sthies (8) Philosophy of % | Cermctaphysies - Te philosopher sho @ engaged sh miaphysie 1 concerned, aith. questens aboud the nature of alti make realy . aditicn ally the ultimately veal, 0» the ‘really teal’ as opposed [He cshed merely seeme seal on oppeart teal, soe that which caw unchanging , perfect , uncredted ,ond nat dependent on ack anything elee gor ihe exdchence. Finally , the melaphysician thel IPhilosepher sho & shterected sn the dialectic telating to the Urmeadtely real, warts to know the meaning o¢ baste word Ube “real”, ‘ulbimately real’, "oul?, ‘universe >, Neorabence’, ete. ter % Epiate mology LM philosopher soho a engaged in epistemolegy bk concerned aith questions about he vadie oy Wrowledge and aiteria tor knowledge - Philosophers went fo enews chat meaning fundamental coords Like. * knowledge ”,wacgicogpeeS (seecie08 ar8eof:) Jo je epsrenigSi ereSeveQGagreranS cers gmged oh Module No/ModuleName - Phy, @oo, ¢AD | Assignment 1/1 - 5 | . [karting '5 tevidence’, bebep, ‘shandard’, or “eriteria “have. Rav getting lear on the meaning of concepbe used th the ep) skemolagy & Jusk os tmportant gor the cpictemdogiat oo H cag previously | for eka phys? ean - | lea Logie ~ The philosopher she % engaged wh Logie i concerned toith questions about the nalure of sh ference loge faa pot the oludy of the ruler thal allow ve to dean inferences and de con elude’ thet those thferences ane valid on invaled. Binal, the logicion , thet philosepher whe io srherested sh the nature, of thgenence and chandards gon valid ingerence , ware to knows fohal meaning key sconds sn his con checiplre have- words Ihe enfene,” trald ,' tgallaay”, ‘logical system” 3 formal aye bem” 4» three ~ the philosepher who & engaged sA ethics G concerned with gueslione obouk pedere oS Harner cesrcberdlbadre fat gar 29 Meh canduck & called ®sght® or forong”, "good ox “bad”. The rnonal philosopher warts 4to knee the meaning of the fundamental werde employed s the dies pline of ethics , woonds [ska “human tonduel,” “right?, ond *eorong ”, [$89 Tre philosephy: af % - Ihe philesopher who & engaged in the philosophy af % (where ty? stands porart , theology 5Pal. coach 9/ L Scr'enes , hietory ; ond go on) & concerned about the truth clasme and knowledge clotme af cach of fhe several disciplines «A ahich such claims ane made . Ihe Sophiels ore Grlenesled sh man ap a. knowing subject. They hol) tab tnowledge depends ahally pen the adrvidlec knower, Ror them, there could be no objective tredh ohich would be the same on abl men, Socrates took up the challenge of tte Sephicts and occupied hime. with the task of finding a methed hich would give true knowledge. Pledo agreed asith him and. held that sense perception gives ov mere appearance: Prue. knowledge & infallible. Rercfare true know blze must have really a9 He objects, te, knowledge of Universal Sdeag which permanent andl unchanging Ps @ ‘conceptual hnowle dpe ” |00 drctin gurshed from sense Inawledge hich & ackually not knowledge. Plato tell ue thot there one fou shages in the passage foom blank igncrane to comprehensten of He truth , ties gt atch belong te Ke realm of opinion, two do thet 4 knoaledge . We boo thal fol coithin the. sphee of opinion are: _ 1) Tmagination', will guessing ar conjecture ce Perce pion | asgurance or ep + C0 Tn te first stage , the sind scarcely dictingurehed pack from faney, dreaming from woken , the chadec from the achetonce sand the vepleckion from the original It reacts at random to sensatiane a9 they tome. BH @ a hand % confecture,a mere quess work e.g,a. mirage Seen ona desert. (20 The more tutored enind, however, learns to UL chinguish these Xnings oom one anothes, and to distinguish the so- called real and relroble as peste af sense experience from the decaplivd ande |-ragnay Ones. Although this sense peree plton or belieg & more, webable thon conjecture yet UH & ales only probable knowledge. Corjech ure and bebeg are grouped together by Plato under the, heading ‘ opinion” which ernioceeercall Sense + dew! ved Petites Plate bebveves that tres bnowledge o snfollible ond senso ptron and epinion are not 90, Again Plate believes that sa ores Ural knowledge & drpaltible»U must have the pergectty ‘veal og ihe abjedt. Reality, according 4o Plato, b not the camld op things which eve ace, fouch and expenience through our senser True knowledge & knowledge of there ideas or forms schich con be labtained only from reason and nat by Sense experience. Here, Plata plases too much emphasie on mearon degrading the rola op experience ah the acguiat tion * hnowledge. ° Augustin taught rhetoric sa the once esbies of Carthage , Rome yond meter bepore hie chat stan bast om th 887. Mg raring aa of the knowledge F dreth ond op the ent hence af God dress from the Bible and from the philosophers of ancient Greece - SL. Augustive wos born in Tagaste,Norh Africa in 684. Tn age, he begon do read some. con'fings of Plato and the Neo- Platoniste shih gave stability to he thought. At the same time, he came under the rf lueme af the eloqued St. Ambrose 8? shop af Milan , Agter hie conversion ah #83, he turned do Tagaste , ehere, gor thres yeare(ase-aqd he Gved according to monadie nulersand was ordained 46 the priceHead. In aq she soe raised Jo the Wshopre of Hippo sc Apeica yohich he held andi ha death sh 440,| |Phat. e000 (AI / I 1. davetiog bie great gipls © Me Amelopment ond propagation af Cathabe dectvine. Sb. Augustine believed that the only know ledze worth having & the knowledge of God aod seh. All other Mneoledge, such a2; the eciences of logic, metaphysics anal ethics, has Value only tn 90 for 69 ab contributes to the lnowledge of God. 44 & our dudy to understand ashad sag fieawly heltewe, to sce the rational base af our forth. ot. Augustine sard, Unberetanding *h order thal you ena believe, believe in ovder thal you eney underitond. See things we do nob bebrere unless we understand them, others 2c do no} Undetatend! ohtlers ae bdlieve”. St. Augustine believed that the end far human conduct & happiness pnd Yhot heppiness i 4o be found 2A the ainment and possession of the elernal and immutable objects God Ths means te unten af mind. poll God. By love we are untted with God Hence love ie the supreme virlee the source of alt othen Virduce. Temperance or cel cerdeol 2 love of God on opposed to te of Ae worlds, porlitude ie He Overcoming of pain and cupfering by loves, Justicn 0 the vervice of God and wisdom & the power of right cholee guided by love op dod love of hod & the bosis of Arue, love of selp and of others. Hh alone makes the so-called pagan Virtue genuine Virdues) unless trspived and prompted by this love , they ore nothing oad “eplendid vices” (SA. Auguoline, the most ab quate bielorical embodiments of He. cthy of Babylon om the earthly aly are +b be found th the pagan empires of Aseytio ond Rome, ohereog the city of Ierusalem, bre hy Of God on the heavenly dty si maingested oA the Church. Homever the ‘edeor of the heavenly and eanthly citier are moral and spiritual ideas, the contents af ehich one not exactly idertcad sith ong» Jackal organ’ aakion Ror nstone ja man may be a christian ond belong do tee Church ; bat if the principle of his conduct & celp~ Lore, ard not the love af God he belongs opteitually ond morally 40 fe ctty oF Babylon: Again ip an official of the stale & grerned in Xo conduuck by the love or aol, he pursues jostice and charity | he belongs apteitualty and morally to the city of deru salem. Althoagh the carthly Ciby & manifesta ss the shabe, wb to aot rdertipied with UL, gor the stele de , according by Augustias 5 & necessany toglitudion premoting te titerests of the higher bing dom. | ‘ English political phibacopher Tomas Hobler cas te plat modem moterialist ond he held that physical matter a all there &,and that every thing can be eaplatned by amatten.ch motion . Ror Hob hes only rettes existed and the looked al every moving ebject sreluding human kde a2 gers sort af machine. Thre oe dotally mechaniebie view and 09 part of this he developed a. mechantetic pay SUSI Say Ne tea mind woe a kind of soft machine and all mental processes were Hoe underotond ar consicting of movemeds of maiter tnatde te hurman ohull. hese idea, the materialiam jth mechoniam ond He purely physical psychology shglucnced many thinkers th Ae ftchere- Hobbes & best knoan foo his treatios leviathan > The leviathan’, on, The Aobten, Ronm, and Power of a Commenaxcalth | Beclestastica and cvil (16519, 45 0 farcegal exposition of his docleine of sovercigaty: The work eos cnterpreted by some os a Jeskigiedion of the Commonweal and oscused the suspicions ag the french authorities by ite attack on the papacy ’ Again feargal of arvesh, Hobbes retuned fe England. Heber argued fon a datinction between knosledge and faith ond suggested that one could not gain a bnooledgea af God. |* wacgenggated (enc0:c08 cobenk:) jo jp ogsrenEas exeferaGicgrereyS oad < §anyoh - Je, ee) saa - mhQyvor Module No./ModuleName - Phif. 2006 (8) Assignment W/L - f Zz Tohn locke, a Bnitich Philosophen sas one of He phoneere f modem empiniciem According to locke, coe can trace all our beliegs and wear to eaperiente-They are therefore not innate . had been token fom qrorded Hed thene ore cerdain principles’ Jor prtmmany notions abich are ueninversally agreed upon by ol Jmankind, hich Werepare are considered ts be shnade. Hasever, om eno.minabion th wos found that there are no such PNnciples to ahich all mankind gave universal assent, These prine'ples cannot be considered 40 be. tnnates - rus according Hho Cocke alt cur knowledge about the. sword an) g) nakes on, experience: Now, the ideas hich we. nece! ve. from experience jase. op daw binds, they are ideas af sensation and ideas of | replection. Tdeas of eel aneiene mare Maeecicas yells, ohite, | heads could agpt, hard, bitter, owect and all those BAe. | Jealt sensible qualities They are perceived by ou erxtennal senses. We. alse have on thhernal sense, hich gee peecenen cas | of He. cpenckion af cur enind, cchen if perceiver, Hanks double, neil, helseves, absteacls and 20 on. Our eas af He apenations If cor mind performed, an the doba of the senses are called rideos of sapledion” All we have ti our minds are ideas oy |wacgienggehcd (seacianS coSen§:) jo jp ogzesoS shi ereSavefqzrerees mops = fey wo e Module No/ModuleName - PRL. 2006 ¢ 8) Assignment 1/11 = t +|these toa binds. Lecke diahingershes hnocaledge indo three kind: C2 Inlattive Knosledge ce> Demon steative knowledge, (32 Sensitive Knowledge” . (9 Inder tins knosledge When the ind perceives the agreement on Srsagree ment, 20 Ldeos tmmedately by them selves soithoat the drtervention Of ang other ideas then that, knowledge & studtive hnocaledge. Thus the mind perceives that white & nob black, thal a circle Be nd @ Aniongle, that three are. more than tne, Tha te the elearest and most cerlain bnodledge. & need nct be proved land. cannot be proved LU a lrvest tible selp- ew) dent. Oum knowledge op cur acon ead shen dy srtattive- (e? Demonstrative knowledge Semonstrative knowledge & hnowledga by season. Sometimes lhe wind & unable te perceive Heo agreement om disagreement bebencen hese rdeos drome ds ately. TB con however perce ve ak rdyrectly by comparing them with one em more ether ideas . For example, to know the agreement om disaqneemert snte Phil. coos 9 / TZ 2 bigness beloecn the three angles apo tnangle and too aight ones, the mind must find some other angles of tangle and then ind oct whether these other angles are equal to to might ones. Here, Locka saad Our bnodledga of God? esd clence & demons beck vo”. 8. Sensitive. knowledge Sensitive Knowledge io knowledge by sensation. consists of Tmowledge of the particular exddlence of finite esternal things. Tha Apprehension t hare by my sense of the existence of things cudside me & called sensitive knowledge Sensitive bnostedge & knoaledge af external things through sensation. io nob a9 certain as intuitive or damonstrabre lnooledge. Still Ut practically certain. Loclee also holde that we do not knoe the cbjects Dredly » bub only the adeos that represen them, Jin thie neapech, we may call Locke's theory of lnowlledge Representative Deualism”. Hegal’s system of metaphysics consisle of three portions namely’, logic, the philosophy of Nature, and the philosophy of Spiel, These three combitude a Iniad, Lagie € theste ,Nabure co anti - thesis, and the Spivd & ayn thesde, However they are shbernally related anathe, ond Yhey cannot be obudied separately . Hegel's oncaphysical ystem ja closely aoith his ds He dicho gushes three shages. One & with one ale chic meHed, logs "Ji? The others ave philosaph Fraline and the plilorsphy of api fst For Hegel, logic 1 the fundamental aience. In logical thinking pure Hhoug hts say be satd to steady thoele, Th deals coil concepste Th shows hea one concept Sprin gs from ancthem, Tn bogie we are not concemed with neler. Hietory on sotedy bu ith% a sold of ideas, Lv in iksely, The Philosophy of netuse cludies the Absolute tr is otherness. fn natewe the Absolute ‘reveals Weelp th space a@d Hime. Nokuve the Absolute teveals aselp th space and time. Nakure & the Absolute Tea passes tla wind om spin. The Philosophy of mind or spioit elu dies the srtellect, the soci Life, the Arla, Religion and Philosophy: There ane three stages: One & the subjective mind: The an dividual & the subjective mind: ‘he soctehy & the objective mind. God & the Absolute mind - | Ast TL | @uRING THE FIRST HALF of the : “Gaghish speaking «orld proceeded. s% alrnost complete ignorance of ‘Mont His masterpiece Coitique of Votre Reason (17811, coos nol even banalabed sito Gaghich unfit 1954 ,0 full hah carduny apber hie death: ond pete educated @nglich peoples ther ov naw, were able to read Genman . Cones quently , Ultle progress beyond Hume woos wade oh melaphysies and theory of knowledge. the gpead advances come th moral and pobbieal philosophy: the appleation of these de pubke goldey al a time ashen Briksin governed something Whe a quarler of the human sace had world aide eimpact. Te siret Ee Ta otingly,, mpluential philoscpher ta te Omg bah. Language after Heme, csas Jeremy Bentham (1348-1292)-He cas bern th london and educated ab Oxford , and ter ch london lav courte, there he qualipied as a baraicter. Ht soas the wldespread sowal thjaskice that he sas at work asa shudent of law tat made him actively thlerested in quedion: of public morally . igi century, philosophy tn thePhat. e008 R/T 1. Although he was to nile Veluminously aboed a ae ‘ ond Nagel questions Broughout a long Ups jhe. as alongs vigorously tovelved th the practical appbeation of his teas. He became the lealler of 2 group hnown as the philosophical Radseals cahe spearheaded ‘the movement for beral reform af prisons, censorchjs, education, the lass gaverning senual achividy, corruption «i pubbe dobtlubions - th short, hal has cinco become a familiar Lept- Liberal for sectal Poltey. AH that seman , Genthor supposed & do consider the codent of this pleasure, gince the happiness of the communshy a2e whole & nothing other than te gum of Adividual human ttleresta . Phe Princple of wdilhy ° then degines the Preaning ¢ mvorol obligation by reference bo the qrectesk happiness of the greatest number op people aha are opfect ad by per par monce tan action. Similarly > Bentham Supposed. that social pele) policies are properly evaluated 1 Jaght ap theds epfpeck on the. general eoell - bang of He populations fhe dyvole « Puntshing erieninale ti an epective way of 4 precdoely besause potdtedly alters the bi ther actions, atbach clesring aatme aed come of tng He Uhelshood of future pasa én order 4o od weagh the apparent gain of committing the cate. Tus, punishment mush “pL” the exime by chang tng he tekely percephion of He value of aoemitHing ub, Many sf ta. some charactesistiea coore shared by Jean ~ Paul aetna (1405.09, che possessed them th greaker ahundance . Not Orly wo00 gartee a hill lant sorter, Ue coop ter ned tonaity Famous og a, playrontg ht and novell, something no offen Pbiloscpher[has achieved: those wh» came closest toere. Rousseau, wthe torte ive highly sucessful novels, and Camus, esthem ie shall come to th O@ moment. fn. 1q64 Sardre wos offered the Nebel Prine for Plenadeve, bed turned th dorn. tk may be that he fame og a. credtive aoplher soil outlive hie fame ap 2 philosopher. Bartre was born ah Paste ond gress Up 28 on encoed ine bookish ehitd~ he cabled an autobiographical nelume about hae chald hood Wards 19689. Unourpriaing ly | Professional teacher 4 philosophy I Tn gaa be published a novel, Nausea, which @ really o sperhape she became phenomenal ag teal. ateount ofa mind a the procezcae Of Lsinlegnatien. An qo come his fire Lmpordant werk of dorecly tonithen. philosophy.» She Rrench title means the Smaginary sbub on emomprehending » Eng bsh translation called U he Rycholegy of Amaginahion . Wenld War I changed Qartre’e Lite. Apter jeching the Rronch. anmy he wos captured ond Lmpereoned by the Geemanr. In. petgon he chudied Head gears philosophy: and wrote his sine! play. On hie beleare he ved ch occupied Parte, here he sorate hic mosh simpord ant philosophical aerk, Qeing and Nothingness (1443). Te end of the war found him fomour, partly oso philesspher bub more for hsithioe plays Rises and No Orit. Hie 1945 lecture erdrtentiabem and Humantem launched esdslertralism on ts legendasy cancer of fadbionabé try th poet. wan Qarape. AL this pout he renounced Ine academic cameer andl became a fuull= Lime caniden. His partnen, Simone de Beaver, cos the first strlernabionally acclaimed feminich soriker, with her book -The Second Ber 41949) - His Other closest agcodates treluded He wollen . Albert Comer, whe toro gsoaxded the Niobel Paine dor When odere a (qa4, ond a(Phot. 2008 €8)/ 1 Fine philescpher called Municas Merle~ Potty ss0tth usthom Sorbre founded. the Journal lee Comps Moderne. Sartre become deeply trvolved eh revelubionary bepl- wing pobrbies , aften acking og advocabe or apolegtat for Communtam. Calling himsely now a hielentead traleri aliel , he begon aniding a Vange - scale wok, nit que op Galectreal Reasan ,ehich wo0 ‘aimed af recanctling exrsberd tabi. and. Marastom He tat th unginiehed, bed a single Valaume of th og publ ehed - Stetvele mod signdgicorh personal condst bution, and the thing his philosophy became her knocn for;eo02 the 1004 he dramatired the freedom of the indoviduol. tna Gedlese world , he said, coe have no atlernative bed do choose and in thet sense create, oun Own valuce. Yok cn doing Shir woe are loying eee the. qround rules own Wve. And in daing thet wre are debenmining how f 4 na Our oe personalities develo: (as ove eneding passeliges . Mansy pesple gind thie freedom and Wis responsi billy too ei pying do face , 86 they tan ausey from th by pretending Bod they axe lbounel by veady ox ching Morms ond rules. Bd thie io achat ordre cable “had gatth”, One really docs howe , he. soya, “tohal- chodee of ames el”. and Giving +o the publ means mabing thob chedee, and then Living to accordance «th Bs Seommibments’ as he called this Many young peeple found Breoe teas thrilling sas also Aid large numbers of dsetdents flea Jon ged te opt ocd of sovtely gor echabeves searan, Nowever th hie tober, more Marsdst phase, Sartre sat thet Le had Sraggerated the eatent touhich te individual could free, hiewey, from te pressures Sf the soddy tralich he tived.PCBS ben rr lh death ‘ate