The three kinds of history according to Hegel:

Original history: Narrates events in which the writer has participated, lacking a universal
perspective.
Reflective history: Applies general ideas or conceptions to history, broadening the perspective
but imposing the author's view.
Philosophical history (Hegel's approach): Preserves strengths of both original and reflective
history, maintaining a universal perspective without imposing the philosopher's ideas.
Reasons critics dismiss Hegel's metaphysics; teleological nature; ultimate purpose of history;
where essence is realized:

Critics dismiss Hegel's metaphysics due to its seemingly transcendent nature.

Teleological nature: Hegel claims a single dominating purpose governs world history.
Ultimate purpose: Realization of human freedom, with freedom as the essence of man.
Essence realization: Achieved through historical development, particularly in the perfect state.
How Hegel perceives philosophy in his entire system of historicism:

Philosophy, for Hegel, is an integral part of the social whole, inseparable from its context.
Subject to change based on shifts in societal factors.
Material of philosophy is a legacy handed down from the past, transformed and assimilated by
each philosopher.
Where Hegel meets Kant, departures, learning from Herder and Fichte, counteropposition to
Platonic ahistoricism:

Meeting Kant: Both recognize the importance of subjectivity, but Hegel extends this to a
historical context.
Departures: Hegel diverges by emphasizing the historical development of ideas and rejecting a
fixed subject-object distinction.
Learning from Herder and Fichte: Adopts Herder's idea of tradition as a "sacred chain" and
Fichte's emphasis on self-consciousness.
Counteropposition to Platonic ahistoricism: Rejects the notion of ideas as fixed, emphasizing
their development through historical activity.
Parameters of Hegel’s revolutionization of history in philosophy:

Emphasis on the historical development of ideas.

Rejection of fixed, eternal forms in favor of dynamic, evolving concepts.
Integration of philosophy into the organic whole of society.
Recognition of the historical context shaping philosophical thought.
Subject matter of philosophy according to Hegelian Historicism and why:

Subject matter: Thought, ideas, or concepts by which we think about the world.
Why: Because thought itself is historical, developing from indeterminate to determinate, abstract
to concrete, through a process occurring over time.
Conservative and progressive sides of Hegelian Historicism:

Conservative: Acknowledges the value of established institutions and traditions, emphasizes

adaptation of ideals to history.
Progressive: Advocates fundamental ideals of the French Revolution, such as equality and
constitutional government, adapting them gradually to historical conditions.
Impetus behind Hegel’s conception of the historical outlook of philosophy:

The belief that philosophy is an integral part of the social whole.

Recognition of philosophy's organic connection to society, influencing and being influenced by
historical changes.
Sharp distinction between the object and activity of thought in Hegelian Historicism and why:

No sharp distinction: The object of thought is not given but created through the activity of
thinking about it.
Thought and its object are inseparable, and the meaning of ideas is realized through active
thinking over time.
Meaning of Hegel's statement: "What is rational is actual, and what is actual is rational":
Rational ideals, such as liberty and equality, sanctioned by reason, become realized necessities in
history.
The present constitution and institutions are rational insofar as they arise from historical
development.
Hegel’s conception of metaphysical concepts in his historical system (God, providence,
immortality):

Metaphysical concepts are part of Hegel's philosophy of history.

God, providence, and immortality are considered in the teleological framework of the ultimate
purpose of history.
God and providence are immanent and determined by the end of history, while immortality is
likely understood in a symbolic or historical sense.
A historicity to which Hegel was unapologetic:

Hegel was unapologetic to the historicity that emphasizes the necessity for institutions and
practices to arise from historical causes.
He rejected the idea of creating a state according to an arbitrary plan and emphasized the
importance of historical context.
How Hegel revolutionized history in philosophy:

Revolutionized by integrating philosophy into a historical context.

Rejected a-historicism and emphasized the dynamic, evolving nature of thought.
Linked the historical development of ideas to the logical succession of moments in the idea.
Left-wing Hegelians and Right-wing Hegelians concerns about Hegel’s scheme of historicism:

Left-wing Hegelians acknowledged Hegel's philosophy as inspiration for radical doctrines.

Right-wing Hegelians saw Hegel as defending established institutions against radical abstraction.
Both sides recognized Hegel's emphasis on historical development but interpreted it differently.
Criticisms levied against Hegel’s system of history and his defense:

Criticisms: Seen as too metaphysical, leading to relativism, committing the genetic fallacy.
Defense: Hegel's metaphysics doesn't exclude naturalistic accounts, relativism is countered by
the self-awareness of freedom, and the genetic fallacy is avoided by accepting the origins of
ideas without judging their truth.

User
Please Explain in relation with the work above

ChatGPT
Certainly, let's elaborate on some key points in relation to the questions about Hegelian
Historicism:

Three Kinds of History:

Original History: Hegel criticizes this for lacking a universal perspective.

Reflective History: He finds it limited as it imposes the author's view.
Philosophical History: Hegel's preference, balancing universality without imposing the
philosopher's ideas.
Critics of Hegel's Metaphysics:

Reasons for Dismissal: Critics reject Hegel's metaphysics as transcendent.

Teleological Nature: Hegel asserts a single purpose governing history - the realization of human
freedom.
Ultimate Purpose: Human freedom's realization occurs through historical development,
particularly in the perfect state.
Philosophy in Hegelian Historicism:

Integral Part: Hegel sees philosophy as integral to the social whole, subject to change based on
societal shifts.
Legacy: Philosophy's material is a legacy from the past, transformed and assimilated by each
philosopher.
Hegel, Kant, Herder, and Fichte:

Meeting Kant: Both recognize subjectivity but Hegel extends it historically.

Departures: Hegel diverges by emphasizing historical development of ideas.
Learning from Herder and Fichte: Adopts Herder's idea of tradition and Fichte's emphasis on
self-consciousness.
Counteropposition to Platonic Ahistoricism: Rejects fixed ideas, emphasizing their historical
development.
Revolutionization of History in Philosophy:

Emphasis on Development: Hegel emphasizes the historical development of ideas.

Dynamic Concepts: Rejects fixed forms for dynamic, evolving concepts.
Integration with Society: Philosophy is integrated into the organic whole of society.
Context Shaping Thought: Recognition that historical context shapes philosophical thought.
Subject Matter of Philosophy:

Thought and Ideas: Philosophy concerns thought, ideas, or concepts.

Historical Development: Thought is historical, developing over time.
Conservative and Progressive Sides:

Conservative: Values established institutions, adapting ideals to history.

Progressive: Advocates fundamental ideals, adapting gradually to historical conditions.
Impetus for Historical Outlook:

Philosophy as Integral: Philosophy is seen as integral to society, influencing and influenced by

historical changes.
Object and Activity of Thought:
No Sharp Distinction: Object and activity of thought are inseparable in Hegelian Historicism.
Meaning through Activity: Meaning of ideas realized through active thinking over time.
"What is Rational is Actual" - Meaning:

Rational Ideals Realized: Ideals sanctioned by reason become realized necessities in history.
Present Reality: The present is rational if it arises from historical development.
Metaphysical Concepts in Historical System:

Teleological Framework: Concepts like God, providence, immortality considered in the context
of the ultimate purpose of history.
Immanence: God and providence are immanent, determined by the end of history.
Hegel's Unapologetic Historicity:

Necessity of Institutions: Hegel rejects creating a state arbitrarily, emphasizing the necessity for
institutions to arise from historical causes.
Hegel's Revolutionization of History:

Integration of Philosophy: Philosophy integrated into a historical context.

Dynamic, Evolving Thought: Rejects a-historicism, emphasizes dynamic nature of thought.
Linking Development to Idea: Historical development of ideas linked to the logical succession of
moments in the idea.
Left-wing and Right-wing Hegelians:

Left-wing: Inspired by Hegel for radical doctrines.

Right-wing: Sees Hegel as defending established institutions against radical abstraction.
Interpretation of Historical Development: Both recognize Hegel's emphasis on historical
development but interpret it differently.
Criticisms and Defense:
Criticisms: Hegel's metaphysics seen as too metaphysical, leading to relativism, committing the
genetic fallacy.
Defense: Metaphysics doesn't exclude naturalistic accounts, relativism countered by self-
awareness of freedom, and genetic fallacy avoided by accepting origins of ideas without judging
their truth.

User
Please explain in detail

ChatGPT
Certainly, let's delve into more detail for some of the key aspects of Hegelian Historicism:

Three Kinds of History:

Original History: Hegel criticizes this type for being limited to the subjective viewpoint of a
particular individual, lacking a universal perspective.
Reflective History: This is condemned for being restricted to the individual historian's
perspective, limiting its scope to personal biases.
Philosophical History: Hegel advocates for philosophical history, where a universal viewpoint is
maintained, transcending individual subjectivity, providing a broader and more objective
understanding.
Critics of Hegel's Metaphysics:

Reasons for Dismissal: Critics argue that Hegel's metaphysics is too transcendent, emphasizing
an abstract and speculative framework rather than concrete realities.
Teleological Nature: Hegel's metaphysics is teleological, meaning it is oriented toward an
ultimate purpose. For him, history is the unfolding realization of human freedom.
Ultimate Purpose: The ultimate purpose of history, according to Hegel, is the actualization of
human freedom, and this is achieved through the historical development of institutions,
particularly the state.
Philosophy in Hegelian Historicism:

Integral Part: Hegel sees philosophy as an integral part of the social whole, dynamically
connected to the historical context.
Legacy: Philosophy is considered a legacy from the past, but it is not a static inheritance. Each
philosopher transforms and assimilates philosophical material in response to the changing needs
of society.
Hegel, Kant, Herder, and Fichte:

Meeting Kant: Both Hegel and Kant acknowledge the importance of subjectivity. However,
Hegel extends this by emphasizing the historical development of subjective ideas.
Departures: Hegel departs from Kant by stressing that ideas are not fixed but evolve historically.
Learning from Herder and Fichte: Hegel is influenced by Herder's emphasis on tradition and
Fichte's focus on self-consciousness, incorporating these ideas into his historical framework.
Counteropposition to Platonic Ahistoricism: Unlike Plato's static and ahistorical forms, Hegel
rejects this by emphasizing the historical development of concepts.
Revolutionization of History in Philosophy:

Emphasis on Development: Hegel revolutionizes history in philosophy by placing a strong

emphasis on the developmental aspect. Ideas are not fixed; they evolve over time.
Dynamic Concepts: Instead of static and unchanging forms, Hegel introduces dynamic concepts
that evolve in the historical process.
Integration with Society: Philosophy, for Hegel, is not detached from society; it is integrated into
the organic whole of societal development.
Context Shaping Thought: The historical context significantly shapes philosophical thought, and
understanding ideas requires considering the context in which they emerge.
Subject Matter of Philosophy:

Thought and Ideas: Philosophy, in Hegelian Historicism, deals with thought, ideas, or concepts.
Historical Development: The subject matter of philosophy is historical, as thought develops and
evolves over time in response to historical conditions.
Conservative and Progressive Sides:
Conservative: The conservative side of Hegelian Historicism values established institutions,
seeking to adapt ideals to the existing historical context.
Progressive: On the progressive side, there is an advocacy for fundamental ideals, but with an
acknowledgment of the need to adapt gradually to historical conditions, avoiding abrupt changes
that may disrupt the organic development of society.
Impetus for Historical Outlook:

Philosophy as Integral: Hegel is driven by the belief that philosophy is integral to society. It both
influences and is influenced by historical changes.
Understanding Change: Historical outlook is essential for understanding the changes in
philosophy. The dynamics of history are intricately linked to the evolution of philosophical ideas.
Object and Activity of Thought:

No Sharp Distinction: In Hegelian Historicism, there is no sharp distinction between the object
and the activity of thought. The meaning of ideas is realized through the active process of
thinking over time.
Meaning through Activity: The object of thought gains its meaning through the ongoing activity
of thinking, emphasizing the inseparable connection between thought and its realization.
"What is Rational is Actual" - Meaning:

Rational Ideals Realized: Hegel's statement signifies that ideals sanctioned by reason become
actualized necessities in history.
Present Reality: The present state of affairs is considered rational if it arises from the historical
development guided by reason.
These points provide a detailed exploration of Hegelian Historicism and its various facets,
offering insight into how Hegel approached history, philosophy, and their interrelation.