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Dialogue With Poetry: Fourteen Poems by Nikiphoros Vrettakos
Dialogue With Poetry: Fourteen Poems by Nikiphoros Vrettakos
Dialogue With Poetry: Fourteen Poems by Nikiphoros Vrettakos
Nikiphoros Vrettakos, one of the major lyrical poets of contemporary Greece, has been producing poetry of excellence since 1929, when he published Under Shadows and Lights, his first book of verse. He won the National Award for Poetry in 1941 for The Grimaces of Man and, ten lears later, was awarded the First National Award in Poetry for Poems 1929-1951. He fought in the Second World War, and played an important role in the underground movement during the Nazi occupation of his country, At this writing, his publicationsnot counting fiction and his masterful study of The Odyssey of Nikos Kazantzakisnumber about thirty volumes of poetry. The verse of Vrettakos has been translated into most European and many Asian languages. In recognition of his total oeuvre, Vrettakos was given the Kostas Ouranis Award in 1976, when Afternoon Heliotrope was published. The poems in this present group, whose title I've taken from one of the works, are Vrettakos's attempts to understand the form and function of poetry. Most of the preoccupations of Vrettakos can be seen in these fourteen short lyrics. By focusing on the role of poetry, however, Vrettakos enables us to become, through a reading of these works, witnesses to what he believes is the centrality of the poet's mission. The mystery of the world is beautiful, profound, and eternal. But not everyone sees this, as is made clear by the poet's constant return to the topic. 'While "God" is not a frequent word in the Vrettakos lexicon (the sun may, perhaps, be a stand-in for Him), the attributes of mystery can also be considered qualities of the divine. There are many reasons why the beautiful, the profound, and the eternal are ignored by what Vrettakos calls "the illiterate 59
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children of [the} century." Disoriented by the world wars, "The Muddy Rivers" he had written a major poem about (1950), men need to be reminded again about the "strange face the world has," or, lulled by the petty cares of peace, they will become overwhelmed and spiritually deadened by routine. Though unmistakably present and tangible in the poet's terms, the love (agape) which permeates the world is often forgotten by men, who can also be ignorant of the centrality of their existence. "Without man the Sun's light/is not fulfilled," he says, stating without ambiguity, the co-functioning of man and creation. As the human being can try to reflect, in his or her own small way, the agape that, like the sun's rays, permeates the universe, so through poetry can we enter into "communion" with the divine principle. This is done by praising God, as the Psalmist did. In Vrettakos's terms, poetry is not like prayer; poetry is prayer. It is not public prayer, as is the codified form of the liturgy, but the personal and free insight into the "flood" of light that overwhelms him. "What can I do," he asks, "with so much leftover sky?" The table on which a poet writes his prayer, though it is often a humble kitchen or workshop table, is similar to the altar of a priest celebrating the liturgy. My chest has been wounded on this table, almost rooted, with its corners jutting into my bonesPayment for the holy gift of bread, payment for the water that the cloud has wrung, payment for the mountain and the sun that I see. The role of the poet is to remind his fellows, who are apt to be lulled by everyday routine, of the ultimate mystery on which the world's beauty and grandeur rest. "It is two months now," he informs us in one of his shortest poems, "I do nothing else./ My hands are in ceaseless motion./ I unload sky onto the spirits of men." Without the poet's insistence on life's mystery, we might tend to let it slip by us unobserved and uncelebrated. Since he does not use traditional liturgical forms, Vrettakos
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confronts his reader with poetic structures that seem deceptively simple and "free," and with material that, at first glance, appears conventional. Ironically, in seeming to be easily comprehensible, his verse becomes as difficult for the ordinary reader as the work of more complex Greek poets. In breadth of vision, however, and in consistence of theme, Vrettakos is fully the equal of the best poets working in the language. Thomas Doulis
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WITHOUT PAUSE
It is two months now. I do nothing else. My hands are in ceaseless motion: I unload sky onto the spirits of men.
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PREPARATION FOR SLEEP I see something like improbable forms stirring before me naked branches that entangle with the nerves of light. Mother, when did we lose our home? Wrap me well. The rain does not matter. Like the rocks. The beasts, mother, were always proud. Cover me well. With your kerchief only. It does not matter. I hear sounds somewhere within me. Music. My eternal music. I exist At the peak of my heart an interval of sun sustains my pulsations with repeated sparks. Let me suffer. It does not matter. What is pain? Nothing. It is like the snow that freezes at night. The sun, playing once more its golden flute, melts it in the morning.
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DIALOGUE WITH POETRY You've come again, Poetry. You must have discovered some bone of mine that has not dissolved. A fold of my heart that has not become your undulation. An untouched vein in one of my fingers. A tissue that has not become a verse of yours. They will know of it tomorrow; viewing the world, you divided me justly. You made me a thousand and one sparks and scattered me.
WAITING FOR THE MUSIC I await the music that I may cleanse my hands of the ink of the day. To wash these invisible clots of blood from my forehead. My chest has been wounded on this table, almost rooted, with its corners jutting into my bones payment for the holy gift of bread, payment for the water that the cloud has wrung, payment for the mountain and the sun that I see. I await the music. Then it seems to me that all the day that has passed I was in a church giving out blossoms.
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THE READER:
You came yesterday and exchanged the present with the future. You flooded my notebooks with light. What can I do with so much left-over sky? I propose, therefore, to write the Reader of Joy. San and Life for the illiterate children of my century. A mountain-book whose pages would wander toward the sun by day and among the stars by night.
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