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Instant Download Test Bank For Cleft Palate Craniofacial Anomalies Effects On Speech and Resonance 3rd Edition PDF Scribd
Instant Download Test Bank For Cleft Palate Craniofacial Anomalies Effects On Speech and Resonance 3rd Edition PDF Scribd
SPRINGING FORWARD HE
CAUGHT THE CLUB.
For the present, my pen is here laid aside. I shall wait to see what
use the Lord makes of Part First of my autobiography, before I
prosecute the theme. If the Christian public seems not to find in it
the help and quickening that some friends think it likely to bestow on
those who read, the remainder need not be written. Part Second, if
called for, will contain a record, in many respects, an utter contrast
to all that has gone before, and yet directly springing therefrom, as
will be seen by all who look beneath the surface. I am penning these
words in 1887, and five-and-twenty years lie betwixt this date and
my farewell to Tanna. These years, if ever published, will tell the
story of my visiting all the Colonial Churches, and collecting the
purchase money of our white-winged Mission Ship, the Dayspring;
my return to Scotland, visiting all the home congregations in 1864,
and securing several new Missionaries to follow me to the New
Hebrides; my second marriage, and settlement on Aniwa, with her
whom the good Lord still spares to me, the mother of our happy
family, and my God-given helpmeet in all the work of the Gospel; the
conversion of that whole island of Aniwa from idolatry, and the
planting there of a Church and Congregation of Christ, from which
have since gone forth many Native Evangelists and Teachers. Then
there will fall to be recorded my call from the Islands in recent years
to revisit all the Colonial Presbyterian Congregations once again,
telling them the story of the Conversion of Aniwa—the sinking of the
well, and other incidents, which turned an entire people from idols
and from cannibalism to the service of the living and true God—
whereby the Churches, and especially the children, were led more
and more to make the New Hebrides their own very harvest field in
the Heathen world. And finally, I will have to tell how I was again
sent home to Scotland in 1884 to raise money for the purchase or
building of a steam-auxiliary Mission Ship, now urgently required in
the interests of the Mission, both because of the great increase in the
number of the Missionaries and the necessities of so many families;
and also and chiefly to avert the dreadful disappointments and loss
of time, and thereby sometimes of life itself, caused by the frequent
becalming of our little Dayspring in these thickly-islanded seas. That
part of the story will show the fruits of the education and perils and
experiences of a lifetime, in the marvellous impression produced by
the simple and unadorned recital of the story of Tanna and Aniwa,
amongst the Christian people of Scotland, Ireland, and England.
Multitudes were blessed in almost every town where a meeting was
granted me. Three Missionaries devoted themselves to the New
Hebrides, and are already labouring there; while others consecrated
themselves to several of the great seats of Foreign Mission enterprise
in Africa and Asia. I returned to my own Church of Victoria with a
sum of nearly £9,000, of which £6,000 was for the new Missionary
Steam-Auxiliary, and the remainder for the outfit and support of
more Missionaries for the Islands; and that money I handed over to
the Australian Church, where it awaits, at interest in the bank, the
arrangements being made by all the Colonies to take each their due
share in the future up-keep of the Ship. For this—for everything—for
all, praise be to the Lord! I never asked one subscription, except in
prayer and in my public appeals. The Lord sent in all freely to me
through the hands of His people; to Him be all the glory. I went back
to Aniwa, and found the work of the Lord going forward there as if in
a regularly settled Congregation at home, fostered and guided by an
occasional visit of my ever dear and genuine friends, Mr. and Mrs.