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Barsisa Eenyuu Hordofaa Jirraa
Barsisa Eenyuu Hordofaa Jirraa
Xumurri seenaa lafa kanaa maalirra akka ga’e hubachuun isaa dhimma yeroo kam
irra iyyuu caalmaa kan itti nu yaachisuu qabu fi hubachuu qabnurraa iyyuu
“Dhugaa” barootaaf ture, amma “Dhugaa Yeroo” ta’uu isaa hubachuu qabnu dha.
Kanaaf wanta Waaqayyo jaallatuu fi hin jaallanne adda baasanii beekuun hin
barbaachisuuree? Waaqayyo kitaaba qulqullu keessatti cubbuun maal akka ta’e
nutti hin himneree? Dubbii Waaqayyo qorachuudhaan ifa jaalala Waaqayyotti
adeemuun nuun barbaachisuree? Yoos egaa akkamittiin beekuu dandeenyaree?
CUBBUUN MAALI ?
Kitaabni qulqulluun cubbuu karaa baay’ee hiika; Fkn
Haa ta’u malee Kitaaba qulqulluu keessatti hiikkaan ifaadhumatti (clear definition)
cubbuutiif kenname tokkichi 1Yoh.3:4 irra isa jiruu dha. Innis “CUBBUUN
SEERARRA DADDARBUU DHA” kan jedhu dha.
Namni kamiyyuu wanta faallaa abboommii waaqayyo ta’e yommuu raawwatu akka
inni waaqarraa gargar ba’e beekamaa dha. Abboommii Waaqayyootiif amanamuu
dhabuunis faalla shaakala qajeelummaati.
Abboommiin Waaqayyoo isa kam akka ta’e irratti kiristiyaanota addunyaa gidduutti
wal mormi heedduutu jira.
Karaa tokko qofaan beekna; innis kitaaba qulqulluu ofiin qorachuudhaani. Akkuma
kiristoos jedhe dhugaa beekuu fi barbaaduun birmaduu nu baasa (Yoh.8:31,32).
Waaqayyo jalqaba abboommii Isaa afaan isaatiin walga’ii saba Isiraa’elitti dubbate,
garuu sabni sun argamuu Waaqayyoo yommuu sodaatanitti Waaqayyo karaa Musee
akka isaanitti dubbatu barbaadan.
Kanaafiidha egaa Museen qofaa isa gaara siinaatti ba’ee abboommii gabatoota
dhagaa irratti qirixame Waaqayyoo harkaa kan fuudheef (S.Kes.5:22).
Kanaafuu abboommiin Waaqayyo isaa isa guutuu, isa gabatoota dhagaa dhuga
baatuu lamaan irratti keessaa fi duubaan quba isaatiin barreeffamanii saanduqa
kakuu keessa ka’amanii dha.
“Waan nu irratti caafamee” jedhamuun kan ibsame kana adda baafne ilaaluun
murteessaadha. Kanaafuu seerri /Abboommin isaan irratti baafame kun seera
Waaqayyoo ta’aa laataa ? Yookin kitaaba seeraa Museedhaan barreffamee ?
Kaayyoo fi gocha dinqisiisaa kan qaban seeroni addaa adda lamaan kun
Waaqayyoon karoorfamanii kan qophaan yommuu ta’u garaa garummaan seerota
lamaan gidduu jiru namoota baay’ee birattii waan hin hubatamneef bita galummaa
itti uumeera. Keessumaa bita galummaa guddaa uumameef sababa kan ta’e
barreessitoonni kitaaba qulqulluu baaqqeen kan ibsame ‘seera’ jecha jedhamuu
seera Waaqayyofis ta’e seera Musee itti ibsuuf ittii fayyadamanidha. Haa ta’u malee
garaa garummaa gochaa fi kaayyoo seeroota kana lamaan giddu jiru ifatti adda
baafne hubachuu yoo hin dandeenye, yaada ergichaa waligalatti dogogoruun
salphaatti gara murtee (hubi) dogogooraa qabaachuuttii nu geessa. Fakkeenyaaf;
Phaawuloos akkana jedha; “warri waan seeri isaan iraa barbaadu hojjechuu isaanii
abdatan abaarsa jala jiru …Namni tokko illee hojii seera raawwachuudhaan
Waaqayyo birattii qajeelaa ta’ee akka hin lakkaa’amne mul’ataa dha ….kiristoos
immo nuuf jedhee abaaramaa ta’uudhaan abaarsa isa seerichi nutti fidu jalaa nu
fureera” (Galaatiyaa 3:10-13)
Phaawulosumti deebi’ee sagalee kanatti aanee jiru barreeseera” egaa immoo amantii
kanaan seera diigna jechuudhamooree? Waawuu, kun raawwatee ta’uu hin danda’u,
jabeessinee dhaabna malee”(Rome.3:31)
Egaa waa’ee caafata lamaan armaan olii kan barressee phaawuloos akka ta’e wal
nun gaafachisu. Garuu phaawuloos seerota lamaan keessaa isa kam addaan baasee
dubbataa akka jiru beektuu? Waa’ee ergaa phaawuloosi hubannoo guutuu qabduu?
Seerota lamaan kana gidduu garaa garummaa jiru sakatta’aa yeroo deemnu
hubannoo guutuu akka argattan amantaa kooti. Ergamaan phaawuloos waa’ee
“seeraa’’ ergaa barreesse yeroo dubbifnu qabxii ergichaa qabachuun dubbataa kan
jiru waa’ee seera waaqaa haa ta’u yookin waa’ee seera Musee salphaatti addaan
baafnee baruu ni dandeenya.
Haalli akkanaa kun yeroo uumamu jalqaba qabxicha baaqqeeen utuu hin fudhatin
yaada bu’uura isaa waliin sakatta’uun barbaachisa dha. Itti aansuun waa’ee yaad-
rimee qabxichaa irratti qabxilee kitaaba qulqulluu barreeffaman biroo waliin
madaaluun barbaachisaa fi murteessa dha.
Egaa Abboommiin kurnaan seera Waaqayyoo ta’aan kan ibsaman yoo ta’u mee
amma immoo seera Musee haa ilaallu.
k.Deb.31:24-26
S.Ba’u.25:8
Ibr.8:5
Ibr.8:5
Kiristoos erga du’aa ka’uun gara samitti ol ba’ee booda mana qulqullummaa samii
isa harka namaan hin ijaaramneetti seene.
Ibr.9:24
Fayyisaa du’aa ka’e, Isa angafa lubaa keenya, Abukaattoo keenya, Abbaa firdii
keenya fi Mootii keenya ta’ee bakka keenya bu’uun mana qulqullummaa isa olii (isa
Waaqa irraa ) keessatti nu araarsaa jiru tajaajilla.
Ibr.8:2
1Yoh.2:1
Dan.7:13-14
Dan.7:22l
Ibr. 4:2,6 kan nutti himu wangelli warra isiraa’elotatti lallabamee kan ture yommu
ta’u garuu sababii amanuu dhabuu isaanii isaan hin gargarre. Wangelli
gaaddiiduudhaan karaa tajaajila mana qulqullummaa isaanitti lallabame ture. Kun
nu dinquu hin qabu. Sababni isaa Daawit abbaan faarsaa akkas jedhee barreeseera.
Faar.77:13
Manni qulqullummaa keenyan isa inni karaa bakkee (aala) quncee talbaa adii
diibamaa karra dallaa alaatti geessu tokko isa lafa bakka bu’u kan qabu ture.
Macaafa mul’ataa keessattii akkuma arginu quncee talbaa adiin kun kan dhabbateef
qulqullummaa qulqullootaafi{the righteousness of the saints} Mul.19:8. Akkuma
qulqullummaan hundinuu qulqullummaa yaadachiisu, quncee talbaa adiiniis
guutummatti qulqullummaa Kiristoos agarsiisuuf kan dhaabbatedha.
Kutaan mana qulqullummaa inni keessaa kuta lama of keessa qaba; Isaanis Iddoo
qulqulluu fi Iddoo qulqulluu qulqullootaati. Gara Iddoo qulqulluutti kan geessu
balballi jira. Akkasumas Iddoo qulqulluu Iddoo qulqulluu qulqullootatti kan adda
baasu golgaan tureera (S.Ba’u.26:31). Iddoo qulqulluutti wantootni argaman qoda
baattuu ibsaa torbaa, gabatee bideen ilaalchaa, fi qodaa ixaana itti aarsani dha.
Mana Qulqullummaa kuutaa isa sadaffaa (iddoo qulqulluu qulqullootaatti) waan
tokko qofaatu argama, innis sanduqa (gabatee) kakuuti. Innis saanduqa midhagaa
warqee qulqulluudhaan uwwifame dha. Tokkon tokkon fiixee sanduqichaa irras
ergamoota warqee (kirubeloota) marsantu jira. Gabatee kakuu kana keessa
barreffama (dokimentii) baayyee qulqullaa’aa isa Waaqayyoo yomiyyuu ilmaan
namaaf kenne abboommii kurnantu jira. Mi’oonii(wantootni) mana qulqulluumma
keessatti tooran ka’aman kunneen mallattoo fannoo akkataa Yesuus itti du’uuf jiru
kan agarsiisan ture.
SEERA MUSEE
Amma mee seera musee irra deebi’uun haa ibsinu. Akkuma kana dubbistaniin
akka itti gammadanin yaada, sababni isaa, keeyyatuma muraasa akka dubbistaniin
kakuu moofaan yaada Waaqayyon maal akka ta’e hubachuuf waan jirtaniif.
Kunis galme taatewwan yeroo sabni Israa’el Misirii ba’anii hanga gaara sinaatti
raawwatani dha. Waaqayyo abboommii kurnaan guutummaa sabaatti dubbatee.
(S.Ba’u.20:1-17). Sabni Museen isaanii fi Waaqayyo gidduu akka deemuuf gaafatan
(S.Ba’u.20:18-19). Waaqayyo waadaa adda saba israa’elif galame Museetti dubbate
(S.Ba’u.20:22-23:33). Museen immoo waadaa galamee fi murtii (firdii) isaa irra
deebi’ee sabatti dubbate(S.Ba’u.24:3). Museenis macaafa kakuu barreessuun, Iddo
aarsaa ijaaree dhiiga horii aarfameen waadicha jabeesse (confirms). (S.Ba’u.24:4-8).
Museenis guyyaa fi halkan afurtamaaf gara gaaratti ol ba’e.( S.Ba’u.24:12-18)
Waaqayyo Abboommi kurnan dhagaa irratti barreessuun Museetti kenne.
(S.Ba’u.31:18). Museenis gabatoota dhagoota lamaanii ni cabse (S.Ba’u.32:19).
Ammas Waaqayyo irra deebi’uun quba isaatiin gabatoota dhagoota lamaanitti
barreessuun Museetti isaan kenne (S.Ba’u.34:1)
Waaqayyo erga Abboommii kurnan sabatti dubbateen booda, Musee qofaatu gara
Waaqayyotti dhi’aate. Waaqayyo Gooftaanis seera ittin bulmaataa fi seerota
ayyaanaa addaa akka Israa’el hordofaniif isaaniif kenne. Yommu Museen Waaqayyo
biraatii gara sabaatti deebi’eetti waliigaltee addaa yeroo kana sabatti irra deebi’un
yommu dubbate, wanta Waaqayyo dubbate kana guutummaatti akka raawwatan
sabni hunduu itti walii galan.
Asitti garaa garummaa ifatti jiru kana barreesssun namatti tola. Waaqayyo ture
Abbommiin kurnan utuu gabatoota dhagaatti hin qirixamiin/barreeffamiin dura kan
guutummaa sabaatti dubbate. Garuu yommuu waadaan addaa Isiraa’elii fi
Waaqayyoo, gidduu sabaatti labsamee Museen akka araarsaatti giddu isaanii
dhaabbachaa ture.
k.Deebii.31:24-26
Museen ajaja kakuu adda kana harkuma isaan macaafa kakuu irratti
barreessera. Dhiigni horii dhi’aatees dhiiga kakuu isa Waaqayyo Israa’elii wajjin
galeedha. Macaafni kakuu (caafatni nu irratti caafamee ture) kun bakka yeroof
turuu saanduqa kakuu Waaqayyo bukkee/cinaa/ akka inni sabatti dhugaa ba’uuf
kaa’aame.
Maaliif seerri Musee saba mata jabeeyyii/rebellious people/ kana irratti akka
dhugaa ba’uuf kaa’aamee? Macaafni qulqulluun deebii akeekachiisaa mul’atu warra
Waaqayyo irra garagaluun waaqota biraa tajaajilaniif ni qaba
Isa.48:17-18
Erm.2:17,19
qulqulluu keessatti baay’ee ifaa dha. Kakuun addaa Waaqayyo saba Israa’el waliin
qabaachaa ture mata duree barbaachiisaa saba sana barsiisuun oolchu dha.
Haala nama gaddisiisun sabni yihudootaa macaafa kakuu (seeraa) karaa ittiin
qajeelota ta’aan godhanii ilaaluun shaakaluu jalqaban. Kaayyoo Waaqayyoo
miccirun badiisa ofiittii fidan. Jaarraa booda, Phaawuloos akkana jechuun kana
irratti akeekachiisa; yoo qajeelummaan karaa seera Musee kan argamu ta’e, yoos
Kiristoos akkasumaan du’e kaa (Gal.2:21) jechuun. Gosti qajeelummaa inni akka
yaada Waaqayyo keessaa, baroota hundumaattuu qajeelummaa isa amantiin
argamuuti. Eyyeen, Baruma kakuu moofaatiyyuu, duuka buutonni Waaqayyoo
dhugaan qajeelummaan maaliin akka argamu ni beeku turan. Ermiyaas maqaa
Waaqayyoo akkas jedhee labsee ture…… “Waaqayyo qajeelummaa keenya”
(Erm23;6)
Hos.10:12
Ibr.9:9-10
2Qor.3:14-16
macaafaa biraa keessatti bifuma wal fakkaatuun irra deebi’amuun taatee wal
fakkaataa 2Seenaa Bara 34:14,15 fi Lakk.30 irratti argina.
Kakuun moofaa caafata Musee isa macaafa kakuu qofaa kan qabatu osoo hin taane
Abboommii kurnan isa kan Waaqayyoos dabalateetu. Haa ta’u malee abboommiin
kurnaan bu’uura kakuu moofaa turuun isaas wal nama hin falmisiisu. Macaafni
qulqulluun Museen guutummaa dubbii Gooftaan dubbatee macaafa isaa irratti
barreesse jedha. Museenis akkas jechuun mirkaneesseera:- K.Deebii.4:13,14.
Akkasumas Museenis gabatoota dhagoota sanaas “Gabatoota kakuu” jedhee
waame(K.Deebii 9:11). Abboommiin kurnan Waaqayyoo kunis onnee kakichaati.
Ibr.10:1
Qol.2:13,14
Asitti wanti nuti hubachuu qabnu isa macaafni qulqulluun “Nu irratti caafata
caafame” erga balleessee nuuyiif diina isa ture kan jedhu seera Musee malee
abboommii kurnaan isa seera Waaqayyoo akka hin taanedha.
Qol.2:16,17
Kiristoos kaayyoo seera Musee ifa taasiiseera. Innis seerri Musee dhufaatii isaaf
namoota qopheessuu ture. Yesuus akkas jedhe:-
Luq.24:44
Rom.10:4,5
Nuti Phaawuloos waa’ee seera isa kamii akka dubbatu qabiyyee barreeffama isaa
sirritti xiinxaluun hubachuu qabna.
Isa.42:6,7
Ibr.8:8,10; Erm.31:31-33
Abboommiin kurnan akkuma kakuu moofaa keessatti wiirtuu /onnee/ ture, ammas
kakuu haaraatiifis wiirtuu /onnee/ dha.
1Qor.7:19
Mee Abboommota Kurnaan keessaa warra jalqaba dhowwaman sadan irraa haa
kaanu:-
o Waaqayyoolii kan biraa kamiinuu Waaqa isa waaqa irra jiru caalaa waaqessuu
o Waaqa Tolfamaa fi bifa fakkeenyaaf sagaduu
o Maqaa Waaqayyoo akkanumaan dha’uu
Amma eegaa seeronni armaan olii kun kallattii kamiinuu feedhii gaarii kiristaanaa
kaminiyyuu akka hin mormine yookan akka itti hin tolle kan mormu jiraa?
Kiristaanni waaqota biraa waaqessuu, waaqa tolfamaaf sagaduu yookan maqaa
Waaqayyoo akkanumaan dha’uu ni barbaadaa? Dhugadhuma kaminuu
abboommonni sadan kun kan nuun mormanii fi kan nutti hin toliin ta’uu isaanii
namni dhugaatti Waaqa waaqotaa waaqessuu irratti walii galuu qaba.
Abboommiin inni itti aanuu, isa warra maatii isaaniif yoo abboomaman bara
jireenya isaanii dheereessuu? Eenyudha feedhii gaarii namni kamiyyuu qabu kana
akka mormu kan agarsiisuu? Seerri Ajjeechaa, Ejja, Hannaa fi Hawwa ittisu(dhorku)
baasuun namaan akka mormuufii? Seeronni akkasii kun namoota wantoota
ciggaasiisa akkanaa raawwachuu barbaadaniin kan mormuu fi kan itti hin tolleedha
malee kiristanootni dhugaan wantoota akkanaa raawwachuu waan hin barbaanneef
namoota kiristaanoota dhugaa ta’aaniif raawwatee kan isaan hin morminee fi kan itti
hin tolle akka hin taane wal nama hin gaafachiisu.
Itti dabalees yoo seerri balleeffameera ta’ee, cubbuu mul’isuuf yookan caalaatti
caalchisanii hojjechuu agarsiisuuf maaltu jiraree(hafeeree)? Guutummaatti
waawuu/hin jiru.
Akkuma macaafni qulqulluun jala muree nutti himu “utuu seerri hin jiru ta’ee,
seera irra darbuunis hin jiru ture” (Rom.4:15). Kanaaf inni cubbuu bakkeetti baasee
mul’isu kun utuu fannoo irratti balleeffameera ta’ee, silaa cubbuun utuu hin
mul’atiin caalaatti baay’ata ture. Akkasumas, utuu seerri Waaqayyoo kun
balleeffameera ta’ee, seera isa kamiidha inni 1Yoh.5:3; Mul.Yoh.12:17, 14:12 fi
22:14{ON} irratti caqafamuu?
Akkuma 2Mot.21:8 irrati arginu seerronni kun lamaan adda ba’aanii akka
kennaman kan godhe Waaqayyoodhuma dha.
2Mot.21:8
Dhugoota kana erga hubanneen booda heertuu lamaan seera biraa isa dhagaa
irratti qirixamuun barreeffamee dhuma irratti balleeffame ibsan sana haa ilaallu.
K.Deebii27:1-4,8
Yeroo gabaabduu booda, yommuu Iyyaasuun saba Isiraa’el biyyaa kakuu sanatti
galcheetti, ajajjni kun ni mirkanaa’e.
Iyyaas.8:30-32,34
Asitti egaa dubbiin kan wal morman fakkaatan kun lamaanuu jechuuma
Phaawuloosii, isa inni tokko “Isin seera jala miti” jedhuu fi inni biraan ammo
“guutummaan biyya lafaa “ seera jala jiraachuu” jedhudha. Egaa Phaawuuloos maal
jechuu isaatii? Dhugumaan inni ofiin mormaa jiraaree? Lakki, itti dhiyeenyaan
xinxaluun hiikkaa isaa ni mul’isa.
Fakkeenyaaf: namni sababa ajjeechaaf hidhamee, namni kun yakkamaa ta’ee waan
argameef du’uuti itti murteeffame. Namni kun akka duuti itti hin murtoofneef wanti
yakka isaa salphisu kan hin jirree fi innumtiyyuu araaraa kan isa gaafachiisu waan
tokko iyyuu hin qabu. Namni kun sababa seera cabseef, seerichumaan itti murtaa’e.
Amma egaa inni “seera jala” malee “ayyaana jala miti” ittumaayyuu araara jala hin
jiru.
Garuu bulchaan yookan heeraan lafaa, gaarummaa fi gara laafummaa isaan akka
inni dhiifama argatee walaba ba’uuf wabii ta’eef. Kun egaa gochaa ayyaanaa hin
malleef isaaf kennamedha. Egaa erga dhiifamni isaaf ta’ee inni “seera jala” hin jiru.
Kana jechuun adabbii seeraa jala hin jiru yookan seerri harka isaa irra fudheera
jechuudha.
Amma garuu, sababa dhiifamni isaaf godhamuun seera jala walaba ba’uun
“Ayyaana jala” ta’eef; walabummaa isaa kanaan irra deebi’ee seera lafaa kana
cabsuun nama haa ajjeesuuree? Raawwatee hin ta’u. Ammallee inni seerichatti
qabamuun seerichaaf abboomamuu qaba, yookan ammo irra daddarbaa kamiinuu
raawwachuun adabbichaan rakkachuu qaba. Egaa seerri inni kan Waaqayyoos
akkuma kanaati.
nuyi cubbamoota taanee jirruu, Kiristoos nuuf du’uu isaatiin hammam akka nu
jaallate in agarsiisa(Rom.5:8). Inni qooda keenya du’uun, gatii adabbii keenyaa nuuf
kanfale. Kana goochuu isaatiin; wanti seerri nurraa barbaaduu raawwachuun,
adabbii cubbuu keenyaatti, waanjoo seeraa irraa, walaba nu baasuu isaatiin kana
booddee adabbii seera jala kan jirannu utuu hin taane “ayyaana jala” akkasumas
gargaarsa ayyaana Waaqayyoo jala jiraanna malee.
Sababa cubbuu keenyatti haraara argachuun seera jala baanee ayyaana jala
galleef, seera Waaqayyoo irra daddarbuuf yookan kana booda seera Waaqayyoo gatii
dhabsiisuuf namicha isa yakki ajjeechaa isaa isaa dhiifamuun akka deebi’ee nama
ajjesuuf yookan seera lafaa cabsu sana irraa kan caalu walabummaa ni qabaannaa?
Mee Phaawuloos haa deebisu. Akkas jedha, sababa seera jala hin jirreef (adabbii isa
jala hin jirreef) garummoo ayyaana jala jirruuf (gargaarsa ayyaana Waaqayyoo jala)
jirruuf “egaammoo cubbuu hojjennuuree?” (irra deebi’uun seera Waaqayyoo irra
darbinuuree?) waawuu, kun raawwatee hin ta’u. yommuu Waaqayyo sababa
Kiristoosin cubbuu keenya darban nuuf dhiisuun adabbii cubbuu jalaa nuu
baasuun ayyaana jala nu galchu, akkuma yakkamaa isa dhugumaan yakka isaaf
dhiifama erga argatee seera lafaaf ajajamu sanaa nuyis egaa ammallee seera isaaf
amanamootaa akka taanu fi kabajnu akkasumas abboomamuu qabnu shakki hin
qabu.
_________________(Rom.5:21)
Itti dabalees, yommuu namoonni seera jala akka hin jirree labsan, kana
jechuun seerichaaf abbomamuutti walaba jechuudha. Akkasumas mul’atadhumatti
seerra Waaqayyoof bitamuutti walaba ta’uu isaanii labsuudha.
Amma egaa ragaa hammana baay’atu utuu qabnuu, akkamiin hanga ammaatti
dirqamni keenya gaaffii nutti ta’uu danda’aa? Mee dhaggeeffadhaa waamicha
Kiristoosumti mataan isaa nuuf godhe:_____________________(Yoh.14:15).
Asitti ammo waadaa caalu kakuu haaraa keessaa argina. Akkuma sabni
Isiraa’el kakuu moofaa keessatti jabina isaanitin seera Waaqayyoo eeguu yaalan,
nutis Jabina keenyaan abboommii Waaqayyoo eeguu akka hin dandeenye
beekamadha. Garuu kakuu haaraa keessatti, gargaarsa Waaqayyoo karaa Kiristoosin
waadaa nuuf seeneen eeguu ni dandeenya. Akkuma Phaawuloos, Kiristaanni
Amantiin kun qajeelummaa yookin tola fida malee seera yookan kutaa seeraa
tokko illee hin balleessu. Seerri bakkaa fi kaayyoo mataa isaa qaba. Egaa kaayyoon
isaa maalii? “________________”Gal.3:24, “_____________”Rom.3:20,
“____________________”Faar.119:172. Seera eeguun qajeelota ta’uu hin dandeenyu;
garuu faallaa isaa hunduma keenya adabbii du’aa jala nu godha. (“Beenyaan
cubbuummoo du’adha”), kun immoo gara Kiristoositti nu geessa, innimmoo tokkicha
madda qajeelummaati, isa nuti kara isaa qajeelota ta’uun karaa ayyaana isaa
fayyinedha.
Egaa seerri Waaqayyoos akkasuma. Seera Waaqayyoo keessatti yommuu ofi ilaalluu
mudaa amala keenyaa nutti mul’isa. Kanaaf maalii? Seerichi akka nu qulqulleesutti
Kanaafuu gara Kiristoos deemuun cubbuu keenya akka himannuuf waadaa nuu
galeera. Waadichis, “_____________________”1Yoh.1:9. Erga cubbuu keenya
himanneehoo? Fayyina karaa Kiristoosin arganneen hundumti keenya tola ayyaana
isaatin qajeelota taaneerra. “_____________”Rom.3:24,25.
Kana hundumaa kan nuuf godheef kaayyoo tokkoofi. Inni “nuyi karaa isaa
qajeelina Waaqayyoo akka arganuutti”2Qor.5:21. Akkasumas, “Tolli seeraa nutti haa
raawwatamuuf nu akka foonitti kan hin deeddebinee akka hafuuratti malee”
Rom.8:4. Kanaafuu karra balbala magaalaa samiitti galuuf kan jiran hundinuu
amala qajeelaa kan qaban ta’uu qabu.
Amma egaa daawwitiin seeraa kun maal jedhaa? Akkas jedha; uffata qajeelummaa
Kiristoos keessatti haguugamtee waan jirtuuf kanaan booda si hammeessuu hin
danda’u, ati amma qajeeladha.
utuu hin ta’in, karaan namni ittin qajeelaa ta’u Waaqayyo biraa mul’ateera; seerri fi
raajonni karaa kanaaf dhugaa ba’aaniiru.” Rom.3:21.
Haa ta’u malee, baay’onni abboommiin kurnan fannoo irratti cinqarfameera kan
jedhu yommuu ta’u, garuu ammoo abboommota kurnan keessaa sagal wangeelaan
deeggaranii ni barsiisu.
Haa ta’u malee abboommiin inni afuraffaan hundumaan olitti, isa eebba guddaa
yoomiyyuu akka badhaasatti ilmaan namaaf kenname, eebba isa guyyaa torbaffaa
hundumaatti kenname sanadha; Egaa abboommin afuraffaan kun kan nama
kaminuu mormuu fi kan itti hin tolleedhaa? Inni boqonnaa isa ilmaan namaaf hin
barbaachiifnedhaa? Inni wanta dhugumaan nama gammachiisu mitii? Kallattii
kaminiyyuu abboommiin sanbataa kiristanootaaf kan isaan mormuu fi kan itti hin
tolleedha jennuuree? Mee gadi fageenyaan abboommii kurnan keessaa abboommii
tokkicha kiristanootni baay’een eeguus ta’e barsiisuu dagatan kana haa ilaallu.
S.Um.2:1-3; S.Ba’u.20:11
Waaqayyo waaqa boqonnaa kennu waan ta’eef hundumaan akkana jedhe, “gara koo
kottaa, ani boqonnaa isiniifan kenna”(Mat.11:28); S.Ba’u 33:14. Waaqayyo guyyaa
itti boqonnu waan beekuuf guyyaa torbaffaa namootaaf guyyaa boqonnaa godhee
kenneef.
Waaqayyo guyyaa torbaffaa guyyaa sanbata hojii lafaatti itti boqotan akka ta’uuf kan
godheef sababa ofii isaa hojii isaa hundumaatti boqoteef. Waaqayyoo guyyaa
torbaffaatti kan boqoteef sababa dadhabeef miti(Isa.40:28). Garuu kan inni guyyaa
torbaffaatti boqoteef ilmaan namaa guutummaaf fakkeenya ta’uun, akka isaanni
guyyaa inni itti boqote kanatti akkuma Isaa akka itti boqotaniifi.
Guyyaan kun guyyaa filannoo keenya godhannee eegnu utuu hin taanee guyyaa
Waaqayyo jala muree guyyoota torbanii keessaa akka isa eegnuuf nu abboomedha.
“Guyyaa Gooftaa”Mul.1:10
Egaa wanta ifaadhumatti macaafni qulqulluun sanbatni guyyaa torbaffaa isa guyyaa
Gooftaa ta’uu isaa ragaa ba’u kana mormu eenyuu?
“anaa fi isaan gidduuttis milikkita akka ta’uuf sanbata koo isaaniif nan kenne”
Isq.20:12
“anaa fi isaan gidduutti milikkita akka ta’uuf, sanbata koo qulqullinatti eegaa”
Isq.20:20
“Sanbatoota koo gaarii gootanii eegaa, isaan anaa fi isin gidduutti
milikkitahoo”S.Ba’u.31:13
Faajjiin mallattoodha.
Isq.20:12,20:20; S.Ba’u.31:13,17
Kanaafuu Waaqayyo saba Isiraa’elin sanbata akka eeganiif Misirii Isaan baase:
K.Deeb.5:12-15; Faar.105:43-45.
Akkuma seera Ba’uu keessatti arginee fayyina ilmaan namaa isa xumuraa
keessattis guyyaan sanbataa ga’ee olaanaa ni qabaata. Ragaalee macaafa qulqullu
kana haa ilaallu:
“Isin amma yooomitti abboommikoo fi seera koo eeguu didduu? Ilaa, Ani Waaqayyo
guyyaa Sanbataa isiniif kenneera”S.Ba’u.16:4, 10:28,29.
Waaqayyo dhimma guyyaa sanbataatiif mata duree inni saba isaa barsiise haa
ilaallu:
Luqqifannoo kana keessatiti, “Abboommin Isaa” inni jedhu abboommii kurnan isa
sanbata of keessatti hammatudha. Akkasumas “Hojiin harka Isaa” kan jedhu kunis
akkaataa macaafa qulqulluutti wanta tokkicha Waaqayyo harka Isaan barreesse
Abboommii kurnan qofaadha. Luqqifannoo armaan gadii haa ilaallu:
“Abboommota Waaqayyo Gooftaa keessanii eegaa malee, dubbii ani isin abboometti
waan tokko hin dabaliinaa, waan tokkos irra hin hir’isinaa!” K.Deeb.4:2,12:32.
Mat.5:17,18
“Nama seeraaf hin abboomamne, kadhanni isaa iyyuu ciiggaamaa dha.” Fakk.28:9,
Hos.4:6, Isa.30:9, Erm.6:19
Sanbanni girgiddaa warra hin amananiinif warra amananii, warra fayyaniif badanii,
Qulqullootaaf cubbamoota ,warra Waaqaaf warra lafaa gargara qooduudha.
Mul.14:9-11 sanbanni fo’aa Warqee nama Waaqayyootti hidhuudha. Biyyi lafaa
sanbata malee jiraachuun ishee kan isheen fakkattu namaa yeroo mara gadduu,
Waqtii Birraa ta’ee Daraaraan kan keessaa hin jirree fi mana kellaa hin qabne
fakkatti.
Sanbanni bara baraan hin jijjiiramu. Faar.8934 Yoh.2 10 , Faar.119172,142 Isa 3322 ,4231
Sanbanni ragaa Waaqaaf lafa uumuusaa mirkaneessa. Uma 2 1-3, S.Ba’u.3116-17
Isiraa’el qaamaa Biyya kanaa’aniin hagalaniif jecha sanbata Milikkita addaa godhee
akkuma kenneef ammas saba xumuraa biyyaa kanaa’an Waaqarraa haa galaniif
jecha sanbata milikita addaa godhee kenneeraaf Ibi. 48-11 ,Isa.6622,23 .
Isa.8:20
“Abrahaam dubbiikoo waan dhaga’eef, ajaja koo, abboommii koo, seerrata koo, seera
koos eegera.” S.Um.26:5
Namoonni tokko tokko abboommiin kurnan gaara siinaa dura akka hin turretti
yaadu. Yaadni akkanaa dhugaan mormuutti nama geessa. Warri abboommiin
kurnan gaara siina dura jiraachuun isaa gaaffii itti ta’uuf luqqifannoo kana
dubbisan.
S.Um.31:19,30-36, 35:2,4
Yih.1:14,15, 2Pheex.2:6-8
S.Um.2:1-3, S.Ba’u.5:5
S.Um.9:22,22:7-8
S.Um.21:25
S.Um.30:1, Yoh.8:44
DAAWIT: “Seera kee akkan yaadaan qabuuf, garaa koo guutudhaanis akkan
isa eeguuf, hubannaa anaaf kenni!” Faar.119:34,44,55; 78:1
ISAAYAAS: “Kan kana godhu, namni galateeffamadha. Ilmi namaas isa kana
kan qabaatu: sanbata kan eegu, akka isa hin xuresineetti harka isaas kan
eeggatu waan hamaa akka hin goonetti.” Isa.56:2
YOHANNIS: “Namni abboommii koo qabu, inni isa raawwatuus, isa kan na
jaallatu.” Yoh.14:21
ABBOOMMII 1.
ABBOOMMII 2.
Yoh.4:24
ABBOOMMII 3.
ABBOOMMII 4.
Yoh.7:23 Yoh.20:19
ABBOOMMII 5.
ABBOOMMII 6.
ABBOOMMII 7.
ABBOOMMII 8.
Yoh.2:16
ABBOOMMII 9.
ABBOOMMII 10
ABBOOMMII 1.
ABBOOMMII 2.
ABBOOMMII 3.
Tit.2:5
ABBOOMMII 4.
ABBOOMMII 5.
ABBOOMMII 6.
ABBOOMMII 7.
ABBOOMMII 8.
1Tes.4:6 1Xim.1:10
ABBOOMMII.9.
Ibr.6:18
ABBOOMMII 10.
Efe.2:3 2Xim.3:6
ABBOOMMII 1.
M.Yoh.11:16 M.Yoh.22:3
ABBOOMMII 2.
ABBOOMMII 3.
M.Yoh.16:11,21
ABBOOMMII 4.
M.Yoh.14:7
ABBOOMMII 5.
ABBOOMMII 6.
ABBOOMMII 7.
ABBOOMMII 8.
M.Yoh.3:1 M.Yoh.9:21
ABBOOMMII 9.
M.Yoh.21:27 M.Yoh.20:10
ABBOOMMII 10.
Ragaan armaan gadii kun yaadaan kan gabbate qofaa osoo hin taane dhuga
ba’uumsa kallatidhumaan seera Waaqayyoo isa sanbata guyyaa torbaffaa of keessatti
qabatee dhiyaatedha.
“Kiristoos seerri kan bara baraa ta’uu isaa dhugaa ba’e.” Mat.5:17-19
“Kiristoos fakkeenya keenya. Isa inni eegee nutis eeguu qabna”. 1Pheex.2:21,1Yoh.2:6
Luq.4:16,31
Amalli lafaa akka amala isa kan Kiristoos miti. Amalli lafaa akka namni guyyaa
fedhe eegu taasisa. Garuu amalli Yesuus akka inni sanbata guyyaa torbaffaa isa
Abbaan Isaa jalqaba uumamatti eege eeguudha. S.Um.2:1-3.
Kiristoos yommuu duuka buutoota isa waliin ture eegaa waan tureef yommuu
Inni isaan bira hin jireettis bartootni isaa eeganiiru. Luq.23:56
Waanti biraan hubatamuu qabu tokko Kiristoos erga du’aa ka’ee ji’a tokko oliif
isaan duuka kan ture yommuu ta’u bakka kamitiyyuu waa’ee guyyaan sanbataa
jijjiiramuu yookan akkaataa eegiinsa sanbataa duraan ture irratti sirreeffama kenne
hin qabu.
Dhugaan soba ta’uu hin dandeenye, Sanbata guyyaa torbaffaa Waaqayyo yeroo
jalqaba uumamaatti eegee fi Yesuus yeroo ilmaan namaa fayyisuuf dhufeetti eege,
Phaawuloosiis bara jiraatetti eegera.
Ragaalee armaan olii irratti akkuma argine warri ormoonnii fi Girikoonni sanbata
eeganiiru. Kanaaf guyyaa sanbataa Yihudota qofatu eega warri jedhanii barsiisan
barsiisa hundee hin qabnedha.
Evidence, that there have always been faithful seventh day Sabbath keepers from the
time of Christ to thepresent age.
A. D. 75 - FLAVIUS JOSEPHUS:
“For there Is not any city of the Greeks, nor any of the barbarians, nor any nation
whatsoever,whither our custom of resting on THE SEVENTH DAY hath not come!” -
Flavius Josephus Against Apion from “The Works of Flavius Josephus,” p. 925.
“Let us therefore no longer keep the Sabbath after Jewish manner. . . . But let every
one of you KEEP THE SABBATH after spiritual manner, rejoicing in meditation on
the law.” -Epistle to the Magnesians, Chap. lx.
A. D. 350 - ATHANASIUS:
“We are assembled on the day of the SABBATH, not because we are Infected with
Judaism, . . .but we approach the SABBATH to adore Christ, the Lord of the
Sabbath.” --The Signs of the Times,” Jan.17, 1933, p. 13.
A. D. 400 -AUGUSTINE:
“On this day, which is THE SABBATH, mostly those ore accustomed to meet who are
desirous of the word of God.” -”Augustine’s Sermon,” 128, tom. 7, p. 629.
A. D. 450 -SOCRATES:
“Almost all of the churches throughout the world celebrate the sacred mysteries on
the SABBATH of every week.” -”Socrates,” Book v, chap. 22.
“It has come to my ears that certain men of perverse spirit have sown among you
some things that are wrong and opposed to holy faith, so as to forbid any work being
done on the SABBATH DAY.”-”Nicene and Post-Nicene Fathers,” Vol. 13, bk. 13,
epist. I, p. 336.
“Further, when speaking of that SABBATH which the Jews observe, that last day of
the week, and which also our peasants observe.” – “13th Canon of the Council of
Triau!”
14 TH CENTURY -ABYSSINIA:
“It Is not therefore, In imitation of the Jews, but in obedience to Christ and His holy
apostles that we observe that day [Sabbath].” -Reason for keeping Sabbath, given by
Abyssinian legate at the court of Lisbon (1534) In “Church. History of Ethiopia,” by
Michael Geddes, pp. 87. 88.
AD 1576 - WALDENSES:
“They were called Inzabbatt, not because they were circumcised, but because they
kept the SABBATH according to the Jewish law.” “They kept the Sabbath day.”
“Deuteche Biographie,- Art.,“Goldast.” Godstus, historian.
AD 1653-GOA, INDIA:
“They keep Saturday holy, nor esteem the Saturday fast lawful, but on Easter even.
They have solemn service on Saturdays.” – “History of the Sabbath,” J. N. Andrews,
p. 569.
AD 1665-SIANFU, CHINA:
Stone tablet unearthed dating before the eighth century: “On the seventh day we offer
sacrifice. after having purified our hearts and received absolution for our sins.” Id.,
Page 565.
He was the founder and first bishop of the Moravian church. “The days which we
keep are Sunday as the Lord’s resurrection day. and the SABBATH or the REAL
REST DAY OF OUR LORD!” Id., 753.
“In the autumn of 1846 we began to observe the BIBLE SABBATH. And teach and
defend It.”-”Testimonies.” Volume 1, page 75.
Iyoob.15:6
A man may rub his eyes in amazement when he sees the following quotations. These
have been selected from the writings of reputable Sunday-keeping authors. While I
have the deepest veneration for their sincerity, yet I with Job cannot help but say:
“Your own mouth condemns you and not I.
LUTHERAN:
“The observance of the Lord’s day (Sunday) Is founded not on any command of God
but on the authority of the church.” -”Augsburg Confession of Faith,” as quoted In
Cox’s “Sabbath Manual.” p. 287.
EPISCOPAL:
“We have made the change from the seventh day to the first day, from Saturday to
Sunday, on the authority of the one holy catholic, apostolic church of Christ.” – “Why
We Keep Sunday.” by Bishop Seymour.
METHODIST:
“It is true there is no positive command for Infant baptism. Nor is there any for
keeping holy the first day of the week.” -”Theological Compendium,” 1902, by
Revelation Amos Binney, pp. 180. 181.
BAPTIST:
“There was and Is a commandment to ‘keep holy the Sabbath day,’ but that Sabbath
day was not Sunday. There is no Scriptural evidence of the change of the Sabbath
Institution from the seventh to the first day of the week.” -Edward T. Hiscox, D. D.,
author of “The Baptist Church Manual.”
PRESBYTERIAN:
“The Christian Sabbath [Sunday] is not in the Scripture, and was not by the primitive
church called the Sabbath.” – “Dwight’s Theology,” Vol. 4. p. 40 1.
CONGREGATIONAL:
“There Is no command in the Bible requiring us to observe the first day of the week
as the Christian Sabbath.” – “Mode and Subjects of Baptism”, by Fowler.
CHRISTIAN:
“The first day of the week is commonly called the Sabbath. This is a mistake. The
Sabbath of the Bible was the day Just preceding the first day of the week. The first
day of the week is never called the Sabbath anywhere in the entire Scriptures. It Is
also an error to talk about the change of the Sabbath. There never was any change of
the Sabbath from Saturday to Sunday. There Is not at any place in the Bible any
Intimation of such a change.” – “First Day Observance.” pp. 17. 19.
CATHOLIC:
Cardinal Gibbons In the following statement hit the nail on the head. In this
statement he is splendidly right. “But you may read the Bible from Genesis to
Revelation, and you will not find a single line authorizing the sanctification of
Sunday. The Scriptures enforce the religious observance of Saturday. A day which we
never sanctify.” – “Faith of Our Fathers,” pp. Ill, 112.
“If the Bible Is the only guide for the Christian, then the Seventh-day Adventist Is
RIGHT In observing the Saturday with the Jew.” The Question Box, Conway, p. 254.
Consequently the Sabbath day is still the seventh day of the week or SATURDAY.
M.Yoh.22:14, Fil.4:13,
Erga samii irratti eeguuf jirra ta’ee, asitti/lafa kana/ irratti maaliif hin eegnuu?
Achitti/samii/ irratti kan eegnu erga kan eegnu ta’ee, amma maaliif hin eegnuu?
S.Um.2:1-3
S.Ba’u.20:11
Mar.2:27,28
S.Ba’u.31:17,16:4,23-29, 20:1-17,31:18, 34:21
K.Deeb.4:12,13, 5:22, 10:1-5
His.20:12,13, 20:20
Erm.17:24,25, 17:27
Neh.13:18
Isa.56:6,7, 56:2, 58:12,13, 66:22,23
Luq.4:16, 23:56
Yoh.15:10
M.Yoh.1:10
Mat.12:1-13, 24:20, 5:17
1pheex.3:6
H.Erg.13:14,27,44,42, 15:21, 16:13, 17:2,3, 18:4,11
8. 1Xim.1: 8
9. Ibr.4:4,9, 8:8-10
10. Yaq.1:25, 2:8-12
11. 1Yoh.2:3,4, 3:22,24, 5:2,3
12. M.Yoh.11:19, 15:5, 12:17, 14:12, 21:8, 22:14,15
______________________________
Sirni tajaajila kun hundinuu haala baay’ee ifaa ta’e akkamiin ibsamaniru! Yoo
namni tokko cubbuu hojjetee, inni seera cabseera (seera safuu isa ta’e abboommii
kurnan). kanaaf akka seeratti aarsaa isaa ni dhiyeessa (seera aarsaa dhiyeessun
dhiifama cubbuu ni argata). Kanaaf egaa seeronni kun lamaan gara walitti
dhufeenya sirritti dhufaniiru. Seerri Waaqayyoo maalummaa cubbuu nutti hima
yookan mul’isa. Cubbuun seera safuu/abboommii kurnan/ irra daddarbuu waan
ta’eef, seerri Musee ammo maalummaa aarsaa/seera ayyaanaa(ceremonial law)/ isa
cubbuu sanatti nu fayyisu nutti hima/agarsiisa. Isiraa’elonni yommuu seera
Waaqayyoo cabsuun cubbuu hojjetan, cubbuu sanattii dhiifama argachuuf waanta
seerri Musee isaan abboome raawwachu qabu. Kanaaf seerota gara garaa lamatu
jira.
Waa’ee seerota kana lamaanii macaafni qulqulluun maal akka jedhu
hubachiisuun barbachiisadha. Seera bu’uuraa isa ta’e seera safuu, Waaqayyo
“kakuu Isaa” isinitti akka beeksise, abboommii kurnan isaa akka isin gootaniif isin
abboome… K.Deeb.4:13. Seerri kun raawwatee kakuu moofaadha jedhamee hin
waamamne, Garummoo mul’inatti kakuu ‘Isaa’ yookan ‘Waaqayyoo’ yookan ‘koo’
jedhamee waamama.
Asitti wa’ee kanatiif macaafni qulqulluun maal akka jedhu tarreessun waan baay’ee
barbachiisudha.
GUDUUNFAA
Amallii fi fakkeenyumaan Kiristoos Yesuus gutummaa jireenya kiristaanotaa
keessatti mul’achu qaba. Waldaan isaa akkataa inni itti lafa kana irratti deeddebi’a
turen deddebi’uu qabdi/ What He was, His church should be/.
Waldaan/hordoftootni Isaa/ wanta inni gochaa ture goochuu qabdi. Wanta Inni
ciigga’u waldaan isaas ciigga’uu qabdi. Inni toora waldatti waan ta’eef isa
hordofuunis dirqama waldatiiti.
But Christ did not cut free from His past. He made all things new (2 Corinthians
5: 17) by that creative and regenerating power He had within Himself, by which He
removed the dross and restored the good. But He declared Himself the maintainer of
all the permanent good of the past: a fulfiller, not a destroyer. Matthew 5:17, 18. He
upheld the teachings of the Old Testament in the Sermon on the Mount. He
beautified them, and intensified them, by getting to the heart of their meanings. He
showed Himself to be the accomplishment of the hopes and longings of the inspired
Old Testament writers. Luke 24:2,7,44.
But Christ condemned tradition. In this He did well, for tradition is in its very nature
untrustworthy. Too often, as Jesus pointed out (Matthew 15:9, 13), it sets itself at
variance with that which is eternally true, and negates what is of permanent value.
Tradition has done this with the Sabbath of which Jesus is Lord, and which. He
uniformly observed. It is the purpose of this book to show how tradition has sought
to accomplish its unauthorized work upon the Sabbath of Jesus and the apostles.