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Study On Couples, Family & Children
Study On Couples, Family & Children
Study On Couples, Family & Children
com - HP17016732356987
Licensed to Rogelio Abarquez Baladjay - roger_baladjay@yahoo.com - HP17016732356987
This is a subject that deserves our a en on, because the principle of living
in unity is something that will not only produce greater emo onal
fulfillment in the rela onship, but will also release upon the couple the
blessings of God.
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"Moreover I tell you again, if two of you on earth agree about anything
they ask, it shall be done for them by my Father who is in heaven. For
where two or three are gathered together in my name, there am I in the
midst of them." (Ma hew 18.19,20)
On the other hand, the lack of unity prevents God from ac ng. God's word
shows us quite clearly that when a husband "fights" with his wife,
something happens in the spiritual dimension as well:
"Likewise you husbands, live with them with understanding, giving honor
to the wife, as the weaker vessel, and as being heirs with you of the grace
of life, so that your prayers may not be hindered." (1 Peter 3.7)
By failing to honor his wife as the weaker vessel and mistrea ng her (even
if only verbally), the husband is bringing a serious problem upon the
spiritual life of the couple. The Bible says that prayers will be hindered. It is
logical that this also applies to the woman, although it is the men who
more easily stumble into this. The biblical text reveals that a er
dishonoring the woman as the weaker vessel (with asperi es), the man,
even if he cries out to the Lord, will have his prayer hindered, because a
principle has been violated.
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The other is transparency. The cherubim were to face each other (Ex.
25:20). This speaks allegorically of being able to face another worshiper
"eye to eye". It speaks of having nothing hidden, of having no hang-ups. No
one can look (spontaneously) into another person's eye when things are
not right. When Jacob tells his family that things were not well between
him and Laban, his father-in-law, the expression he uses is:
“I see that your father's countenance is no longer the same toward me"
(Gen. 31:5).
Jesus said that the eyes are the lamp of the body. They reflect what is inside
of us. And oneness is the ability to look eye to eye and be well. Par cularly, I
cannot agree with couples who hide things from each other, whether in
regard to their past life (mistakes and sins) or present (as in financial
ma ers, for example).
I believe that true unity requires the removal or se lement of "hang-ups"
(Prov. 28:13). Some mes we fake behavior just to please (or not displease)
the other, which diverges from biblical teaching. This theater will not
produce true unity. We must learn to be frank, as it is wri en:
"Be er is frank rebuke than covert love." (Proverbs 27.5)
Paul rebuked this kind of dubious behavior when he wrote to the Gala ans.
He talked about how the apostle Peter on one occasion acted this way in
order to be "diploma c" and that this a tude managed to a ract even
Barnabas, Paul's companion, and he publicly rebuked them (Gal. 2.11-14).
However, I want to emphasize that being frank does not mean being rude,
for the Bible teaches us to speak the truth in love.
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"How shall two walk together, except they be agreed?" (Amos 3.3)
The absence of agreement is an open door for the devil. When Paul wrote
to the Ephesians and talked about not giving place to the devil, he did so
within a context, which is that of sins that happen in rela onships:
"Be ye angry, and sin not; let not the sun go down upon your wrath, neither
give place to the devil." (Ephesians 4.26,27)
We have men oned before that agreement is an open door for God's
ac on (Ma . 18.19). But when we get to the point of dissipa ng it from our
rela onship, we are compromising not only the quality of sa sfac on in
the emo onal sphere, but also the spiritual sphere of our home. It is not
easy to adjust sa sfactorily in the marital rela onship. There are many
differences; in each one's background, personality, temperament, and add
to this the differences between man and woman. However, when we learn
to have as a common denominator the character and teachings of Christ,
then we achieve adjustment through giving in, forgiving, star ng over, etc.
Even a couple who seemed perfectly adjusted in their courtship and
engagement period will discover the need for further adjustment as the
years of marriage go by. It is not such an easy task, but it is not impossible! If
it were not within our grasp, God would be unfair in charging us with it...
but the fact is that it is not only possible, it is also a powerful key in the
Chris an life!
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"Listen to Sarah your wife in everything she tells you" (Gen. 21.12).
In the New Testament we see Pon us Pilate despising his wife's advice and
taking it badly (Ma . 27.19).
We also need to consider that being a leader does not mean being
authoritarian. When the apostle Peter wrote to the elders (who make up
the Local Church government), he said in his epistle that they should not
be "lords over the people" (1 Pet. 5:3). This shows that authority and
authoritarianism are two different things. I see many husbands saying that
their wives MUST obey them! But in saying that wives should be
submissive, God was not ins tu ng authoritarianism in the home. It is
also worth remembering that Jesus declared that
"to whom much has been given, of him much will be required" (Luke
12.48).
It is important for the couple to talk and make decisions together. Since we
got married, my wife and I have known who is the head of the household,
but there have been very few mes when I have made a decision for
myself. We always talk and discuss our decisions. Some mes we already
agree at the beginning of the conversa on, and some mes we need a lot
of conversa on to mature well what we are discussing. But we know the
blessing of walking in agreement and we cul vate this among ourselves. I
understand that if the woman is called a "helper" in the Bible, it is because
the man needs her help. And the woman's help is not limited to domes c
ac vi es. The Bible speaks with this figure, that there should be a
companion rela onship. I believe that as a helper, the woman should help
in making decisions.
"To answer before you hear is foolishness and shame" (Prov. 18:13). James
warns us as follows:
"You know these things, my beloved brothers. Let every man therefore be
ready to hear, slow to speak, slow to wrath." (James 1.19)
The truth is that we are usually ready to speak and to be angry with each
other, but slow to listen to what the other has to say. And this needs to be
changed in us! In order to have agreement, we must learn to listen.
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Handling misunderstandings
Disagreements do occur, even among the most dedicated believers, but
they must be dealt with soon. We read that one can get angry and not sin,
because it is a spontaneous emo onal reac on. But what each one does
with the feeling he had can become sin. Paul advised the brothers in
Ephesus not to let the sun go down on their anger (Eph. 4:26,27).
In other words, that there should be righ ng, forgiveness, and that no
hang-ups should be le behind. We need to learn how to deal with
disagreements in the home. Preserving unity does not mean never having
disagreements, but knowing how to properly maintain the rela onship
when this occurs.
Time does not erase offenses. There must be reconcilia on. Jesus taught
this:
"If therefore, when you bring your offering to the altar, there you
remember that your brother has something against you, leave your
offering before the altar, go first and be reconciled to your brother; and
then, returning, make your offering." (Ma hew 5.23,24)
Some people think that a er a disagreement it's just to "let it go". But the
Bible teaches us the principle of reconcilia on in a very formal way. There
should be an apology, a pardon. There should be a conversa on about
what happened (what hurt each other deeply, and why it hurt). And we
must not lose sight of the fact that we should strive to live without
quarrels, and not only reconcile when they occur (Eph. 4:31).
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“Husbands, love your wives, and do not treat them roughly." (Colossians
3.19)
"Likewise, you husbands, live with them with understanding, giving honor
to the wife, as the weaker vessel, and as being heirs with you of the grace
of life, so that your prayers may not be hindered." (1 Peter 3.7)
There are couples who have achieved everything they want financially, but
cannot live well together. They, be er than anyone, can affirm how true
these biblical statements are. There is no use in having other
accomplishments and le ng the marriage rela onship get lost. We must
learn to cul vate unity in our rela onship. And this happens when we
learn to deal in a simple and prac cal way with day-to-day issues.
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Family is essential
“No worldly success can compensate for failure in the home.” – David O.
McKay
A blessed family
• For a family to be blessed, it is fundamental that God is present, and
for this to happen, it is necessary to invite Him to be part of the family.
Joshua's words: But I and my household will serve the Lord" (Joshua
24:15)).
• Set aside some me for the family to have moments of leisure and
fun, where everyone can socialize and enjoy each other's presence.
These moments are very important, especially for those who have small
children and teenagers.
• Each member of the family should work for the mutual benefit of the
family as a whole. Children should have tasks to fulfill, and they should be
told that work ennobles and brings personal and professional fulfillment.
The family has a fundamental role in personal, social, physical, emo onal,
intellectual and spiritual development, as well as in awakening the
voca on of children who need to be guided to integrate truth into the
fabric of our daily lives.
Children, at their tender age, are in the phase of imita on, of the whys, of
broadening their discoveries and se ling down important values and
limits, having great s muli for the development of their abili es.
Here are some ps on how you can teach the li le ones the good ways:
2- Teaching by example
All moments are opportuni es to transmit posi ve values, the example, in
this early stage, will serve as a mirror for the child's development - from an
early age, they observe and reproduce - this mirror is essen al for them to
have important references in their life. Inspire the child to develop
mechanisms of closeness, prayer, and conversa on with God. Be a model
of living with God and others, ques on whether your mirror reflects:
4- Chris an values
Teach your children God's values - that Jesus le us and we can find
throughout the Bible - such as: Faith, Love, Respect, Gra tude, Humility,
Compassion, Honesty, Loyalty, and Pa ence, so that their good fruits will
benefit life in society.
5- “No" is growth
How to teach
Prayer
Create a daily prayer rou ne. It can be before meals, in the morning, or
before bed, choose the best me for you and your child.
Bible readings
Read Bible readings, from an early age, to develop a habit and taste for
God's word.
Drawings
Stories
This is one of the most effec ve ways to gain a en on and allow the child
to reflita. Tell stories!
Theater
Separate a Bible passage, create a scenario, and let crea vity fluir.
Children love to be part of the crea ve process and hands-on learning.
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Social Involvement
Children are like a plant, which we have to water and care for daily, so that
it grows healthy.
Before teaching God's ways, we must walk in God's ways. For children to
grow in the right direc on.