Professional Documents
Culture Documents
Discussion Post
Discussion Post
Discussion post #5
Social constructions of black masculinity and white femininity during Jim Crow era
(1870s-1960s) was heavily influenced by racialized gender relations. The white construction
created by historical, cultural and institutional forces helped to reinforce the white supremacy
and white male privilege. These stereotypes often depicted black men as always being
dangerous, having too much sex, and prone to crime. by contrast , White femininity was idolized
Black masculinity and white feminine construction together sustained a racially ordered
system. White supremacists exaggerated the differences between black men and white women so
as to drive wedges among the oppressed groups and make them weak enough to stand up against
systemic racism (PBS America,2023). Black masculinity became an excuse for extremely rigid
confinement and segregation of blacks in that era. These constructions were appropriated by
white men, especially people with authoritarian positions, who used them to substantiate
discriminatory practices and preserve their hegemony. These structures worked together to
Work cited
PBS America. "The Central Park Five FULL SPECIAL | PBS America." YouTube, PBS
Zinn, Maxine Baca, Pierrette Hondagneu-Sotelo, and Michael A. Messner. Sex and gender
Discussion post #6
Andrea Smith's article, "Beyond Pro-Choice versus Pro-Life: In her piece entitled
those among women of color. The first concern is that the Chicano civil rights movement and the
women's liberation movement concentrated on issues that affect the whole community. Since
forced sterilizations impacted more women of color, who were interwoven with race, gender, and
class, such issue was hard to grab the attention of movements that touched on wider problems.
In addition, the Chicanos' civil rights movement and women's liberation movement
prioritized economic and political rights (Smith 133). These forced sterilizations, which are a
comparison with some more immediate economic and political issues. There was also the
problem of machismo culture within the Chicano movement and the prevailing patriarchy, which
tended to overshadow women's issues. This cultural phenomenon probably made the issue of
In conclusion, the forced sterilization of Latina/Chicana women during the 1970s and the
later years was probably a secondary matter involving a combination of cross-cutting challenges
Work cited
Smith, Andrea. Beyond Pro-Choice versus Pro-Life: Women of Color and Reproductive
Discussion post #8
I have personally experienced the complex emotions and the hard work associated with
these issues Millan Kang writes about when working in a nail salon. Working as a nail technician
in a salon owned by an immigrant, I have learned to balance serving clients' emotional needs and
the challenging physical conditions of this trade. Kang’s reflection on emotional labor relates to
technician in a salon owned by Korean immigrants. While I worked hard to fulfill the customers'
expectations, they were still unimpressed with the design I made. On this point, however, I tried
to address the customers' concerns by actively listening. I carefully allow the client to express
their frustrations and complaints without interfering. Afterward, I would convey my sympathy,
letting them know I understand their emotions regarding any letdown I may have caused them.
However, I presented various ways the concerns could be addressed. It could mean
readjusting the design to the extent that it fits the specifications of the project site,
complementing the project with another service, or extra data on the shortcomings of some
do not get into an argument with the disgruntled customer but do not become defensive.
Moreover, my actions should be guided by Millan Kang’s article, considering the cultural
context (Kang 820). I would try to communicate effectively using bilingual coworkers or
Work Cited
Kang, Miliann. "The managed hand: The commercialization of bodies and emotions in
Korean immigrant–owned nail salons." Gender & Society 17.6 (2003): 820-839.