近百年來西方中觀研究的詮釋趨向

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O6&‡;|^«5/+ + O›+1"ßD’p• Andrew P. Tuckp‚&—! 1990 .!¢AF, Comparative


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f.’ ZasHOLF,Yhn. ;#!fi6˙(p» 1994 . >D5WD/_p• Thomas E.


Wood p ‚ & —Nararjuna Disputations: A Philosophical Journey Through an Indian
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Wittgenstein onp•Error”1981p‚ª Tyson Anderson ”Wittgenstein and Nagarjuna’s
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!¯6˙#.NYh+ +¶Z~ºp• The Emptiness of Emptiness: An Introduction to Early Indian
Madhyamikap»1989p‚¤6e3%F,5X+D—ªOQ5a<}Z~p»~3.‰-«<ˆ)np• Harold Bloomp‚
$4O-T*p•Richard Rortyp‚F,Yhnp»ª.."ZL[(p• strong misreadingp‚.[(
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A Philosopher’sQuestfortheMeaningof p»1992p‚p»!2fl!¢.E\/]Z
Emptiness
as+ F,#¤‡Zas_]p˚#r#!#Œ7Ap• Paul Ricoeurp‚F,+?5Zas+ Z~_/g§p»
[16]
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[18]
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/ˇp/4Cƒ/ˇªªj|/ˇQflªp+Jj|JæauY)[g _¤;F,7pY’/¯0;|^«G…Jp»
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$45XZ

#kO«6Fp

¤ªY’5/‘!fip
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Western Interpretation of Nagarjuna. New York: Oxford University Press, 1990
C. W. Huntington, The Emptiness of Emptiness. Honolulu: Univ. of Hawaii Press, 1989
Federick J. Streng, Emptiness: Study in Religious Meaning. New York: Abingdon Press, 1967
Jose Ignacio Cabezon,
--“ On Retreating to Method and Other Postmodern Turns: A Response
Huntington”, Journal of the International Association of Buddhist Studies, 15.1:134-143, 1992
--“ReviewofHuntington, The Emptiness of Emptiness.” Journal of the International Association
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4ª5/‘!fip
51<}-Œ&‘+?OQEZ~Zˆasº4A#"¿p<}Ap» 1993
C3f<qª.<[p»e‘;flSŒIRQflY’5a/¯0º#"¿p7Œ!Hp» 1992
#gfi<}-ŒYhrZ~º#"¿p;Pp» 1971
#<a˘Œ+ G…J5a<}Z~º†ª‡!2#"¿p+ D˙p» 1996 (FY“A
+3Js_ß[p»QA-R—’¢SŒ(ˇ+ p5F,=-9k9*/º#"¿p&»5¶ 1998
1999
<}+†<}-[p»6I<}-Œ!Z~º#"¿p1@Tp» 1994
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46 ——
1978
‘/D˙[p» Richard H. Robinson SŒ#.NQfl&‡F,56˙Yh+ <º"2=p;Yhp» 1996
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the Madhyamika System, 1959p‚#"¿pS+/p» 1984
iVIV.ª#<a˘[p» Richard H. Robinson SŁo59ÆL£MF,¤C‘7^g#„Øp»Œ+ G…J5a
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[1]
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[2]
Ding an Sich
[3]
the Nyaya the
Vedanta the Smkhya
Tuck 20-21 Max
Muller Paul Deussens Richard Garbe

the Absolute Idea


Tuck 18-20 Stcherbatsky Poussin

[4]
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[5]

p.21-
68
[6]

[7]
p.182
[8]

Richard Robinson ”SomeLogicalAspectsof


Nagarjuna’sSystem”,
Philosophy East and West. 6:4 (1957), pp.291-308

[9]
H.
Jacobi M. Walleser L. Wach A. B. Keith H.
Kern
[10]

[11]

extensional
relations 508

[12]
pp.195
[13]

[14]
[15]

[16]
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W.Bloss,“TheBuddhaandtheNaga:AStudyinBuddhistFolkReligioisity”,HistoryofReligions
13.1 (1973): 36-53 AndrewRawlinson,”NagasandtheMagicalCosmologyofBuddhism“,History
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p.45-68
[18]

1999 12

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