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Barcelona Contagio - Epidemie
Barcelona Contagio - Epidemie
Barcelona Contagio - Epidemie
CONTAGION, AND
THE EXPANSION
OF THE MEDICAL
SPACE
Mauro Capocci
University of Pisa
Medical Theories
Humours Individual
V century B.C.E. II century C.E.
(Choleric)
FIRE
YELLOW BILE
Dry Hot
“The year was southerly and rainy, with no winds throughout. About the rising of Arcturus, while
during the immediately preceding period droughts had prevailed, there were now heavy rains, with
southerly winds. Autumn dark and cloudy, with abundance of rain. The winter southerly, humid,
and mild after the solstice…. Early in the spring, at the same time as the cold snaps which occurred,
were many malignant cases of erysipelas, some from a known exciting cause and some not. Many
died, and many suffered pain in the throat.” Epidemics, 3.2.2-3
«Whoever wishes to pursue properly the science of medicine must consider […] the mode of life also
of the inhabitants that is pleasing to them, whether they are heavy drinkers, taking lunch and
inactive, or athletic, industrious, eating much and drinking little.» On Airs, Waters, and Places, 1
Miasma/Infection: to soil, to
corrupt.
It is close to religious
medicine.
Hence, it must be refuted.
Who then of the gods was it that brought these two together to contend? The son of Leto and Zeus;
for he in anger against the king roused throughout the host an evil pestilence, and the people began
to perish,… Down from the peaks of Olympus he strode, angered at heart, bearing on his shoulders his
bow and covered quiver. The arrows rattled on the shoulders of the angry god as he moved, and his
coming was like the night. Then he sat down apart from the ships and let fly an arrow: terrible was the
twang of the silver bow. The mules he assailed first and the swift dogs, but then on the men
themselves he let fly his stinging shafts, and struck; and constantly the pyres of the dead burned
thick. For nine days the missiles of the god ranged among the host, but on the tenth Achilles called
the people to assembly: […] let us ask some seer or priest, or some reader of dreams—for a dream too
is from Zeus—who might say why Phoebus Apollo is so angry, whether he finds fault with a vow or a
hecatomb; in hope that he may accept the savour of lambs and unblemished goats, and be willing to
ward off the pestilence from us.”
«Special care should be taken, in locating the steading, to place
it at the foot of a wooded hill, where there are broad pastures,
and so as to be exposed to the most healthful winds that blow
in the region. A steading facing the east has the best situation,
as it has the shade in summer and the sun in winter. If you are
forced to build on the bank of a river, be careful not to let the
steading face the river, as it will be extremely cold in winter,
and unwholesome in summer. Precautions must also be taken
in the neighbourhood of swamps, both for the reasons given,
and because there are bred certain minute creatures which
cannot be seen by the eyes, which float in the air and enter the
body through the mouth and nose and there cause serious
diseases.» […] «See that the steading does not face in the
direction from which the infected wind usually comes, and do
not build in a hollow, but rather on elevated ground, as a well-
ventilated place is more easily cleared if anything obnoxious is
brought in. Furthermore, being exposed to the sun during the
whole day, it is more wholesome, as any animalculae which are
bred near by and brought in are either blown away or quickly
die from the lack of humidity.»
Columella, De Re Rustica, I, V
Loeb Classical Library,
https://penelope.uchicago.edu/Thayer/E/Roman/home.html
“Cum huiusmodi signa in iumento unum
vel plura conspexeris, statim illud
separabis a ceteris, ut contagionem non
inferat proximis et facilius in solo iam
causa morbi possit agnosci.”
1. Enemy
2. Unburied corpses
3. Lawlessness
4. Social disruption
WAR
1+2+3+4 = ________________
5. Medical impotence
Thucydides, The plague in Athens (430 BCE)
The Peloponnesian War, Book II, 47-49.
trans. By R. Warner, Penguin, 1916. www.archive.org
Admissible medical theories direct:
Commercial Weapon
Since 14th century: data collection by health officers: taxes and public health.
Plague prevention: Furthermore: A strong and
Surveillance, Waters, foods, animals, sanitation, waste structured State
isolation, quarantine, collection, beggars, prostitution, drugs, is able to enforce
lazarettos, etc. hygiene in housings and workplaces, etc. the laws.
New deontological duties for physicians, paid by public authorities
“Every man that undertakes to bee of a profession or takes upon him any office must take all
parts of it, the good and the evill, the pleasure and the pain, the profit and the inconvenience
altoghether, and not pick and chuse; for ministers must preach, Captains must fight,
Physitians attend upon the sick, etc.” (Boghurst, Loimographia, 1665)
Wang, et al. (2017). Classification of common human diseases derived from shared genetic and
environmental determinants. Nature Genetics, doi:10.1038/ng.3931
«Against the plague, which is a mixture, discipline brings into play its power, which is one
of analysis. A whole literary fiction of the festival grew up around the plague: suspended
laws, lifted prohibitions, the frenzy of passing time, bodies mingling together without
respect, individuals unmasked, abandoning their statutory identity and the figure under
which they had been recognized, allowing a quite different truth to appear. But there was
also a political dream of the plague, which was exactly its reverse: not the collective festival,
but strict divisions; not laws transgressed, but the penetration of regulation into even the
smallest details of everyday life through the mediation of the complete hierarchy that
assured the capillary functioning of power; not masks that were put on and taken off, but
the assignment to each individual of his ‘true’ name, his ‘true’ place, his ‘true’ body, his
‘true’ disease. The plague as a form, at once real and imaginary, of disorder had as its
medical and political correlative discipline. Behind the disciplinary mechanisms can be
read the haunting memory of ‘contagions’, of the plague, of rebellions, crimes,
vagabondage, desertions, people who appear and disappear, live and die in disorder.»
moral
external
internal
Urban regeneration,
Cholera infrastructures
Hygiene or quarantine?
New Sites of Interactions
Different diseases,
Different policies
Leonardo’s
project for
the
reclamation
of the Valley
of the
Chiana
CAVEAT!
Biomedicine alone is not self-sufficient in defeating diseases!