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Nature and Concept of State of Vijayanagara State and Segmentary State of Burton Stein
Nature and Concept of State of Vijayanagara State and Segmentary State of Burton Stein
1) King’s power
Kingship was a hereditary monarchy and there was a considerable increase in the powers and role of the
king from the Chola period. Hence, unlike the Chola kings, the Vijayanagara kings did not adopt high
sounding titles. Some scholars like Nilakanta Shastri, Ishwari Prasad and Vincent Smith believed that the
Vijayanagara Raya was an autocrat. Scholars like Mahalingam argue that it was a paternalistic kingship
Other scholars say that he did not exercise absolute power, and argue that there were certain important
institutional checks on the power of the Raya. One was the a) Council of Ministers, which had been in its
nascent stage in the Chola period but had now developed as an important institution. b) Customs and
traditions also acted as a check on the Vijayanagara Raya. c) They were influenced by the Smriti literature
and the Raya was the upholder of dharma. d) Local institutions also acted as a check on the power of the
king.
2) Centralization
Scholars like Shastri and Mahalingam says that the VN polity was a centralized polity, and the king had
control over the nayaks and the provincial governors. Shastri emphasized the centralized nature of the VN
state more emphatically than Mahalingam. He said that Vn state was a centralized bureaucratic set up.
This view is based on the accounts of Paes and Nuniz, Portuguese travelers, who described the nayaks as
Burton Stein completely rejected this theory. Vijayanagara state was not a centralized bureaucratic state
like the Cholas or the Pandhya states. He applied the Segmentary state model and argued that the VN king
exercised a ritual authority just like the Chole king. He derived this theory from Southhall’s
anthropological studies, which had been applied to Africa. Thus the VN state was an important variant
form of segmentary organization in which the chiefly office, nayaka was more formal and independent of
the dominant landed groups of a locality. The term amaranayankara encapsulates the rights of the nayaka
for it signifies an office (kara) possessed by a military chief (nayaka) in command (amara) of a body of
troops.
He identified certain Core regions, which were located in the fertile riverine regions having high
population density. Here the king exercised maximum authority. The Chola state was located in the
Kaveri river basin. For the Vijayanagara state, the core region was situated in the Tungabhadra region. He
saw the macro areas where the king’s authority takes the form of ritual authority, in the form of gifts,
Stein saw this as constituting a pyramidal structure, with the core region at the apex of the pyramid, where
the relations between two units were replicated at various levels. The relationship between the king and
the nayakas and the provincial governors were described in a ritual manner.
Critique of Stein
1) The first is that it is a conception model. It has been borrowed and cannot be applied to the Vijayanagara
state.
2) There is not just ritual authority exercised by the king. There was a considerable increase in the power of
the king from the Chola period. There was also an expansion in the scope and role of the state and king.
Scholars like Shastri and Mahalingam emphasize the differences between the two. These differences are
a) generally, the provincial governors were from the royal family, and were representatives of the royal
family. The nayaks were military chieftains who enjoyed rights over land given to them. b) the provincial
governors were subject to transfer and dismissal, and were under greater control of the king as compared
to the nayakas who enjoyed relatively more autonomy. Yet, the provincial governors had some freedom
to make appointments and some power over the armt. The provincial governors seem to replace the role
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The nature of the villages (whether it was devadana, brahmadeya, dalavay agrahara or karagrama),