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KANAK

220359
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ASSIGNMENT 01
ROMANTIC LITERATURE
SEMESTER 03
Songs of Innocence and Experience are a form of lyrical poetry, written and
illustrated by William Blake. In 1794 Blake published songs of innocence and
experience: Showing the two contrary sides of the human soul.
The poem reflects Blake’s opinions and views that experiences bring the
individual into conflict with rules, moralism, and repression.
Songs of Innocence is a set of 19 poems, and songs of experience is a collection
of 28 poems. In the songs of innocence, the speaker represents the innocence
of being. He asks questions only for the joy of explaining of simple things, in
simplest of terms. The song of innocence discusses the mind of a child which is
free of the mental baggage of an adult, which sees things in its simplest and
purest form. Where songs of innocence deals with the joyous engagements
with the world, songs of experience deal with the bitter reality and detachment
from the world.
The Tyger has been recognized as Blake’s finest work. The lamb and the Tyger
are both representative poems, they celebrate two contrary states of human
soul - innocence and experience.
The lamb celebrates the divinity and innocence not merely of the child but also
of the least harmless creatures on earth, the lamb.
The Tyger shows how experience destroys the state of childlike innocence and
puts destructive forces in its place.
Both the “Lamb” and the “Tyger” are created by God. The Lamb represents the
milder and gentler aspects of human nature and the Tyger represents its
harsher and fiercer aspects
THE LAMB (SONGS OF INNOCENCE) THE TYGER (SONGS OF EXPERIENCE)

In the lamb we see, the speaker Is shown as a child Just like the Lamb, The Tyger expresses awe at God’s
who in the first stanza is innocently asking the lamb creation. But unlike The Lamb, The Tyger embodies
“who made thee?” fear, danger and terror. In the poem we can see a
The speaker describes how the lamb runs around the series of questions raised by the speaker. The
meadows and its sound makes the whole place speaker wonders whether the Tyger was created by
around joyful. the same God, which created the gentle and joyful
In the second stanza we see, the speaker offering to creatures. And if the Tyger Is the creation of God,
reply to his above question himself, and offers to tell then why did God choose to create such a fearsome
the lamb, who made him. The speaker then tells that being. Through the example of tiger, the poem
the creator’s name is Lamb itself. He tells the lamb examines the existence of evil in the world.
that the creator was once a child, he describes that The tiger is presented as an impressive figure and
the creator is gentle and kind. The speaker is a child seems to be part of God’s design for the world. It
too and both the lamb and child share the same “burns brightly” and has a “symmetry,” a quality
name. which Blake often associates with beauty and
The lamb is depicted as the innocent period of life. A purposeful intent on God’s part. But that “symmetry”
soul which is untouched by the cruelties of the world. is also “fearful.”
It is a religious poem that marvels at the creation of The tiger’s association with fire (“burning brightly,”
God. In the humble gentle, figure of the lamb, the for example) underscores this point—it’s visually
speaker sees the beautiful of God’s work. The child impressive but dangerous to get close to. The speaker
has an innocent knowledge and perception of the struggles to understand how a God that made the small,
unity between the different levels of creation. Jesus is vulnerable lamb could also choose to make a being that
referred to as “the lamb of God, who takes away the would surely eat the lamb given half a chance. In other
sins of the world”. The child or speaker uses this meek words, the speaker struggles to understand why God
would create something that seems to have destruction
and mild aspect of Christ to explain the unity between
as its very purpose.
Christ and his creation.
The poem leaves this line of questioning
unanswered, though the questions are themselves
made very clear and stark.

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