Communalism

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racc h u ise owth Communale

Lndta
has
begin with
DOt M
AemCommmaki
LeA Communu
0 Com munal wuch meas
D np atta chment to Ow umrunh
amd SM MRaMs
Communalusm am idi~pL thot
aNO wA a foliula l b n amd
Commwmuty atha Hham
ele S0diek ouet plo a y

impetamt nlá m Qeost' Comtubli


Oos_uighly dieraL
unpushca
HigiouslyaCalttuovse amd
u t thihe_WOS hadlye amy Pension
utunee thisl paroues Communals m
rot medeuel
honemiuón_Qmd
M0dem wth
phnonenen_as i t all bga
éstabushment e bmtish Rul in
udiaJhe esèom por lishai
meny
LsidLaHGM
a taken i m t
bHshdivisive folieres Lonthelee
Colonial Ril holiHEAL_
natuc
MA So&al SuctnL_aund back uoa
noss Colorual Doue wih shunte
CDnoiC Dwth

l2003) ried to Explain


Kamath
Commurbusm
twoph te Concopt DmMuma
Youlti
hon moniy Coutcrt ' el
amd multi-eihníc soue4 Wh
Vasios Communutres Livtogeh
Leitoy
teitor wit wndustandu OMd
CeepedhiGn, twL u ComMunal
asmeny Cn ote hond uune
Sud Dubs, emic 01 Teui0,
or t i r xtusienessA 0up
th Cost0 nationa 1lewt
0r t r to imbase twY Wa
Jie
pmmwMa dishor ma nd Hu
Commwnausm hu
Smpies hat dack a
undostandum Cmd Coopaation
atunaan Jugiou Comuutuesu e
aiCHOQ CommMassm
Corn Com mAnal þooblnm beLsmL
achle hn
baais Rlikioo
naionA SaM
baliooalie td nationauit oL
O
llou Rion and Its
OL disamnadtd asainut
th t i
dissatiaaien,du
w i tn a paatioula
Com ComMuniy
tght OY Y iht
Tnus
3N M M a l u l m
AO CoM

n peopl slaat
hliouwny tua
O eugio do uheoY
hos e religion
N lho t domand na Julg iou
qDu
gDub OL o1moc 1 positi on to
dhotie
lhn SBat o sallist powe
dominau ebipious
Onu ova tu e f
ndiet pesipo,we ound teasi in
mdsa blitenomt
to Co-est00reth Or X XOmpl-
Unukd
Chnuient Imdia
n No Such Commumalu
amd
Pespli Jive peasaully
AAL thene was a c c e k l a i
AL
opetn,
ofhegis Lultue and
o aclh
aditin olowed Halieious tolosene
EG-Ashoka m aunly hamma
LoCLALd Akbas u h otolleued
Lud aou'sha
hoth b r u t s amd
i n -1-ilahi
SLCulo or
amd.
StantedL
ta khan0,
LadatE w n gzel
Awangzo
nd Gthuy er Ril
ke OHha
tolnant tolamt
SomL
least a u driohzad
b O
e lo
peunaL_eed
pious racHce p044N Qd
n o t S e a d much

weaLHn.Bu+
Omd least imnbactul
all alout uappli'ed ey
eople On 'Oue
Sommu p0urenkuleifios
baieulas.
Omo C9ae
ale
in'secui Dtmp
ense ef
Commummty eods
AaRasA edl
the Cenfiet
aAis thay
politita, As O
He moyonyy
hee
One etl'pion rula
Couho L oi it Becahs dive
ebellions
at'se
ixeo topetn
uolieiom wenLs u e z a l
hCne m o a ckos a
attobued o Cauue Ddtu
Commumpusm dmolule,
Pitish Knll,_Mozley Minto
Com upt saber ota
lochoate 9
dw D uOWeh àpauHul
0 lacHon n d
aligto l c t
that pas Heuua
Cmby Uoto PW tham Tt
ODmnan
Hhe denity diltenMAL
Malsi SCd CommiAaHSAATH
Jeads D Caeati d i e c e Qmd
puuh touo ad Com miumausm. At
Hme Small leada
e m Com mu uty aumobolittal
parh O1ned } ud fensi@
COTm munausm. Jus may ae
Sn W t Emul nce
Moel on uH C i t T>sDDDt
as

aatienbenpal n 190S amd


amd
eat Bepao Slectoralo
LLhdes hot Anclia, Ack1909
Lattn , briish Aovenmomt oJso app
Vasio Com 932
Commuhitrs hovh ommun
a auoad i 1932, Ww acod
reisBem 0m Ghamdlur i
aMd o-thes here w e ro
debato kotueM ia ndi
nbedkar or scbaati 2licbrt
a n dlli'gi iist tor áabalota
lechorafe as he kn0us use
d e n h y dikemces d all HiL
kor Bitish ovein-
auts LweL done by
ment t o aopeaA Hu musum tui
ot Commuuju, Pos
amd
oliHtaledsNuisealuig
doopeieo
Commumalusm laas
e 1 0 m t N A h e lundan
a Cause
S0iely amd huie
Unelt
Ate{us
Strabegtès ivila ond Rle

poic eligion the BnHsh


ade advant o
GovesnMeut tooK blwalsm Especklu
EXISHig relietous of 18St
e u o l t _
M temath
riHsh Omy
he Colonial JulA realis eod uat
they
thy wiahod Comtm n
l a bu nodta , Ay had
the
oreak elipious Cowm
2inog, DomOwitin
1ti
naionalit aspiotion y Cre
Crea
a cleaope betureem Hindus olmd
Muim
Musim
apainst t
.
Otho in
Comnut
0oUin Ona oTui
tem
ud
he On
uOau thy Csuld get
ConhoL on J valios hdiay
pnnußaUHes ypla yine tum 0D
y
TEachu othea in
Communal ensions
too 9Dups aMd h 0 o r t
u _ Cansioleiedtat Hundu-Muulon
olisuty tpok shape d f
Continuain
O-th aors wtwh a keliwe
m Communal
mokuee umo aMd dis torted
pullicizd madi e ich
dissê mipnakes be noxMatien to
tu public. dlao piutial pasbu
LsDed p ouics abeasemd
wheubt SincHons WeHA
akbease d u e t entiic,ullof
Cltnal to Vofe
J us
tuo COunY b0ing
beLaude q it w an wtttus maAy
aluneA& esuts

Jhis. Vote bank poltHu paat


ollowel tatHcs oakheakmont
provisiening 3evidsand blborrune
do kew icHon D hopulud Jiue
afltnlutod

Sih, Muslima aghinit otha eien


h d dhse Cauae a lollusie
ViolntManiles tat'on n e ' s
ideunt by, Ldeak and hsliens m
Jelatlon to otho Juligiou mmunita
0 ealizatt@v Costain intoats
Cemmual aot
1' genoAally Callad
d ences OUL SomeHmu
Spnymnilesti_ amd 8omutimu
ina SuuLH
hldor but oreeuwkd. riots Ceuld
way Many Cemmunal
iAdiau Coutext anl
ctd in
dui-Sikh
PasHion o Todia1944,
ceanine o
ios 1984, Ethnic
1118,
Kashmi Hindu pundltH
masid elomolitHn in dudbe
Babri Vibhnse
1992 Aasam Commumal
2ok
2012 MuZzaa nopa Gblenae

External2lm inudi none


also ham
Stat awrs
M LOoTSeni the pnblom
and making t
COmmumalusm,

Sious We Cannot Mntieu He


paateul Coum
a my
but holas ma
Tpaid
thosL ww hink
em t t o o time YnDum
as o7 Vlvemint

o eate amatmosbh einsalai


Socially eik,
it beco ms
tp hoke o unwea
wea
L
keM
Sumpathy te
t
oreign Cwntry etirOm
Minonty,
&utue
Oth e aim
md
Cemealthaiy
incembeknce Comseqemces
ommualism
al
u
elLkraon
WItL Killins in
t
ms eal uktarey a H
boD tey ose tuY nusl, t
Qmd dea Cues thur live
theY dlu ld hooe
umam mph livelihoodTt
pm aL
VLolai
Dmuti direcHn
eauldren LDS tirpaAen
md Lill betome Orphan to
Lie timL amel np
hi pok eok a oody willae
ahetoizukion them.
anmd eee ole
O f h dimunsion
tnduced & Communalkm
my DY Violence, wuteL is ive
its ink
na Cewnby
Cncnsien
Commmal Vbbnee u
Comme moo doYStusphsw
Od
Date
Pane
Magor hstac
Co m mumalim parat bestJ
that tenols reeiorn , lama
hasis eHui Oigii.
uritmes amd 'nevitable Leads h
omm alism amd Othontie
Communal
m OrdlesCwntew
LEmbol H situae
amoH ofativ
mbos es Communalsm pes
ubon bes,
ubon
Eetd
is t t a t " e
nhialLHy douels
-ment that has Crept lnb Souek.

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