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Original PDF The Canadian North Issues and Challenges 5th PDF
Original PDF The Canadian North Issues and Challenges 5th PDF
List of Tables
List of Vignettes
Preface
The North is a fascinating region of Canada. I hope that the students reading this book
will agree. In the twenty-first century new challenges have emerged, including climate
change and Arctic sovereignty. Yet, the old challenges remain—the resource economy,
the fragile environment, and the place of Aboriginal peoples in the Canadian North.
What is the northern image? Northerners and southerners perceive resource
development differently. The first group sees the North as a homeland. They look at
resource development from two perspectives: What benefits do northerners receive?
And what effect does it have on the environment, especially wildlife? Southerners, par-
ticularly CEOs of resource companies, regard the North as a frontier open for develop-
ment that will serve world markets and provide economic profits.
The first edition of this book was published in 1992—well before climate change
was fully upon us and just at the start of comprehensive land claim agreements. What
is remarkable to me is the magnitude of change that has taken place over this time
period; even more astounding is the prospect for greater change in the future. Social
change is one element, especially the advances made by the Aboriginal community, but
the gap between Aboriginal and non-Aboriginal Canadians remains wide. Political
change is another element with the emergence of Nunavut and the prospects for
Nunavik. Still, Nunavut is haunted by a fiscal deficit and its dependency on Ottawa.
Economic change is triggered by the growing world demand for resources, especially
energy. However, the global economic cycle continues to rear its ugly head in the form
of resource booms followed by resource busts. Glancing back to 1992, who would have
imagined that changes in the climate, especially in the frigid Arctic, would reignite an
interest in Arctic sovereignty and Arctic shipping?
The fifth edition, like the previous ones, is built on close relations with geograph-
ers and other northern scholars. My recent involvement with the students in the Master
of Northern Governance and Development program at the University of Saskatchewan
provided the spark to complete this edition, and their presentation to me of a Métis
sash was very, very special.
The staff at Oxford University Press again provided the support so necessary for
authors. More specifically, Lauren Wing served as the developmental editor while my
old friend, Richard Tallman, again guided the manuscript into its final form. Over the
years, Richard has become familiar with my writing and we work well together. Thank
you, Richard. Anonymous readers selected by Oxford University Press made a number
of constructive suggestions and brought a number of issues into focus.
Finally, a special note of appreciation goes to my wife, Karen, who creates that
magical space so necessary for an author.
Robert M. Bone
October 2015
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Northern Perceptions
A s Canada’s last frontier, the North holds a prominent place in the hearts and minds
of Canadians. Yet, most Canadians have never visited this remote region. Its sig-
nificance flows from its unique geography and Aboriginal peoples, its vast but untapped
resources, and, most importantly, the sense that Canada’s future lies in its northern
lands and seas.
But what exactly is the North? For most, this region represents the colder lands of
North America where winters are extremely long and dark, where permafrost abounds,
and where few people live. For Aboriginal peoples, however, the North is their home-
land where comprehensive land claim agreements have provided them with more con-
trol over their destiny and where the duty-to-consult doctrine ensures their future
involvement in resource megaprojects. In places where no treaties exist, such as much
of British Columbia, the June 2014 Supreme Court of Canada Tsilhqot’in decision goes
beyond consultation to the need for Aboriginal approval, thus raising the bar for
developers but strengthening the hand of First Nations.
The North is also the place where global warming is having a greater impact than
elsewhere in Canada. The retreat of permafrost is one sign; another is the growing
number of ships traversing the formerly ice-choked Northwest Passage. Most import-
antly, the issues of global warming, the Northwest Passage, and Arctic sovereignty have
enhanced Canada’s geopolitical role in the Circumpolar World and, more specifically,
in the Arctic Council.
Most Canadians acknowledge the North as a resource frontier as well as the home-
land of Aboriginal northerners. Nunavut represents the most politically sophisticated
example of an Aboriginal homeland, while the oil sands development in northern
Alberta illustrates its resource potential. Yet, those holding these seemingly diametric-
ally opposed visions are compelled to search for common ground. For resource com-
panies, the duty to consult forces them to inform affected Aboriginal communities
about their projects and then to negotiate with First Nations who hold Aboriginal
title to lands sought by the developers. For First Nations, the duty-to-consult doctrine
provides an arena to argue for their culture and environment as well as to seek eco-
nomic accommodation. Within this context, the search for accommodation is one
more reason why the North symbolizes the nation’s sense of purpose, the course of its
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Development is based on a set of underlying assumptions about the world. In the case
of Aboriginal tribes, their original assumptions were based on a spiritual relationship
with the land and its animals that provided their food and clothing. With the coming of
Europeans, the European approach to development held sway. But what is this type of
development? Unlike the spiritual link to the land, Westerners’ assumptions are rooted
in a belief that humans can (and should) control nature rather than be in relationship
with it. This Western view has formed the political and economic context of global cap-
italism where market forces shape the historical process of long-term change in society.
In this sense, development is linked to modernization theory. Driven by economic
growth flowing out of industrialization, development includes not only the notion of
economic growth but also social and political changes that involve people’s health,
education, housing, security, civil rights, and other social characteristics. Seen in this
light, development is a normative concept involving Western values, goals, and beliefs.
It follows that development in the Canadian North occurs within the market
economy and is supported by the Canadian political system. Unfortunately, this con-
cept of development views traditional values and ways as “hindrances” to economic
and social progress. For that reason, until the late twentieth century, the place of
Aboriginal peoples within the Canadian version of development was often ignored
or dismissed. Since then, the legal validation of Aboriginal rights, the establishment
of a modern land claim negotiation process, and the participation of Aboriginal
organizations in the market economy signal the “necessary” inclusion of Aboriginal
peoples within the Western development process. The 27 June 2014 Supreme Court
of Canada ruling in Tsilhqot’in determined that this First Nation has Aboriginal title
to its ancestral lands and control over those lands (Supreme Court of Canada, 2014).
Notwithstanding these gains, what might seem to be the “inevitable” Aboriginal
journey towards inclusion within Canadian society is far from complete (Schaefli and
Godlewska, 2014: 111), not least because some groups do not want to be included.
future, and the evolving place of Aboriginal Canadians in that future (Vignette 1.1). An
early example of economic accommodation was the Aboriginal Pipeline Group that
had an option to acquire one-third ownership in the proposed Mackenzie Gas Project.1
Looking to the future, could the highly controversial Northern Gateway project be con-
verted into an Aboriginal pipeline along the lines of the Eagle Spirit proposal or will it
suffer the fate of the failed Mackenzie Gas Project?2
ARCTIC
Yukon
Northwest
Territories Nunavut
British
Columbia
Alberta
SUBARCTIC
Saskatchewan Nfld & Lab.
Manitoba
Nfld & Lab.
Quebec
Ontario
N
0 kilometres500
southern edge closely corresponds to the southern limit of permafrost, indicating the
close relationship of climate to permafrost. Permafrost, for example, only exists when
the mean annual temperature is below zero. Furthermore, the geographic extent and
depth of permafrost increases as the mean annual temperature decreases (Figures 1.3
and 2.10).
The Arctic exists in the three territories and in four of the seven provinces (Quebec,
Newfoundland and Labrador, Ontario, and Manitoba), while the Subarctic occurs in all
seven provinces with a northern landscape (British Columbia, Alberta, Saskatchewan,
Manitoba, Ontario, Quebec, and Newfoundland and Labrador) and two territories
(Northwest Territories and Yukon).
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Yet, often understated in such a broad definition of the North is its extremely var-
ied biophysical diversity. Such diversity is best expressed by biomes—a topic discussed
in Chapter 2. A dynamic element adds to this understatement, namely, the slow but
steady climatic warming affecting sea ice, permafrost, fauna, and flora. In these ways,
the Canadian North has a unique natural character, sharply different from that found
in other regions of Canada.
While the North is defined in physical terms, an understanding of this region must
account for the Aboriginal peoples who arrived in Canada’s North thousands of years
before the Vikings reached Greenland in the late tenth century and then Newfoundland
around the year 1000. An appreciation of the North therefore must include the existence
of homelands where Aboriginal peoples, born and raised there, have a special and deep
commitment to that place. First Nation reserves provide examples of truncated home-
lands while Nunavut functions at a territorial-level government. Louis-Edmond
Hamelin (1979: 9) described this idea of homeland as “a trait as deeply anchored as a
European’s attachment to the site of his hamlet or his valley.” In this single statement,
Hamelin has captured the geographer’s notion of a sense of place and the parallel idea of
regional consciousness.3 In this text, these three images of the North—as a northern
resource Eldorado, as a cold environment, and as an Aboriginal homeland—reoccur in
the following chapters. The richness and diversity of its physical geography are captured
in the next chapter, while its cultural/historical geography is the focus of Chapter 3.
A Different Region
The North is a different region from the rest of Canada. As part of the Circumpolar
World, it has more similarities with other high-latitude regions, such as Greenland,
than it does with southern Canada. Northern peoples, too, have experienced the his-
toric encroachment of nation-states, thus placing this region and its peoples within
larger political settings, such as Canada, Denmark, and Russia.
But what are the differences between the North and the rest of Canada? To begin
with, the North has the coldest environment in Canada, with permafrost—permanently
frozen ground—abounding, the Arctic ice pack covering much of the Arctic Ocean, and
the flashing of the aurora borealis across its winter skies. Second, the North is by far the
largest region in Canada, accounting for 76 per cent of Canada’s geographic area. A third
revelation is that the North is almost equally divided between the Territorial North and
the Provincial North (Table 1.1). While most Canadians realize that the three territories
occupy a vast area of Canada, the sheer size of the northern area found in the seven prov-
inces is surprising to many people. Of all the provinces, Quebec has the largest northern
area, which makes up 81 per cent of that province. Two provinces—Newfoundland and
Labrador and Manitoba—are next, with 74 per cent of their territory classified as “north-
ern.” Northern lands make up 65 per cent of Ontario and 50 per cent of Saskatchewan.
Alberta and British Columbia trail behind, with 47 and 40 per cent, respectively.
A fourth fact marking the North as a different region from the rest of the country
is its small population and its strong Aboriginal composition. Lying beyond Canada’s
ecumene, this thinly populated landscape contains less than 5 per cent of Canada’s
population—fewer than 1.5 million people. Of the two northern biomes, the Arctic con-
tains under 100,000 people, making its population density of 0.01 persons per km2 one
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of the lowest in the world. Furthermore, Inuit comprise over 80 per cent of those living
in the Arctic; and for much of the Subarctic the First Nations and Métis represent a
majority. This demographic fact and the associated cultural change taking place are at
the heart of critical economic and political issues and challenges (see Vignette 1.2).
Lastly, global warming is affecting the North’s physical geography and those chan-
ges have cultural, economic, and political implications. Global warming—most notice-
ably in the form of higher summer temperatures—is taking place more rapidly in the
North than in other regions of Canada. This implies that physical geography is no longer
a stable or fixed feature of the northern landscape. Assuming that the process of warm-
ing continues, by the end of this century the Tundra and Boreal biomes will be greatly
diminished in size, the Northwest Passage will be free of ice in the summer, and perma-
frost will have retreated into the territories. These topics, along with climate change, are
discussed more fully in forthcoming chapters. Other features unique to the North, such
as the sense of isolation felt by newcomers to the North, are discussed below.
Sense of Place
One of the defining features of the North is the different reaction to the northern land-
scape between those born and raised in the North and those who have come to the
North for economic opportunities. Those who originate in the North, mainly Aboriginal
peoples, have a strong sense of place. In simple terms, the North is their home. On the
other hand, newcomers frequently have a hard time adjusting to the northern lifestyle,
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The culture of a society provides its members a frame of reference for interpreting
and responding to events and ideas. What happens when that frame of reference is
lost? An argument could be made that the pace of change for Aboriginal cultures in
northern Canada has been overpowering and that their frames of reference are
being replaced by the dominant Canadian frame of reference. One indicator is the
demise of Aboriginal languages and the adoption of English. Another indicator is
that the western framework for decision-making overpowers the Aboriginal one. As
an illustration, political scientist Graham White (2006: 412) writes:
which is typified by small communities with limited urban amenities and with long
travel connections to their places of origin and previous residence, often major cities in
southern Canada. While some adjust and become true northerners, many leave within
five years. These transplanted Canadians, who are often nurses and teachers, find it
unappealing to live in remote northern centres, such as Aklavik (Figure 1.2), and in
extreme cases the absence of urban amenities is so overwhelming that they relocate
south at the first opportunity. This psychological effect reaches its peak in isolated
communities where air transportation represents the only means of reaching southern
Canada. Such communities are found in the three territories and, with the exception of
British Columbia, in all provinces with northern areas.
Companies and governments often employ incentives to attract southern workers
to live in remote centres. One such incentive is a federal income tax deduction—
Northern Residents Deduction—for living in the North, but this deduction varies by
tax region. In the more northerly (less accessible) tax region the deduction is pegged at
100 per cent, while in the less northerly (somewhat more accessible) tax region the
deduction falls to 50 per cent. By reducing the amount of taxable income, northerners
are able to reduce their personal income taxes (McNiven and Puderer, 2000).
government, one territorial and the other provincial. One shortcoming faced by north-
ern areas of provinces is that, in regard to population, they form a minority within their
respective provinces and have limited political power. Also, provincial governments,
understandably perhaps, tend to treat their northern areas as hinterlands rather than
as provincial cores. The opposite is true for those residing in the three territories.
The federal government plays a more central role in the three territories than in
the provinces. For example, Ottawa provides most funding for territorial governments
to provide public services to their residents. Provinces, on the other hand, receive
much of their funding from royalties from resource development and from provincial
taxes, thus making them less dependent on Ottawa. This form of fiscal dependency is
changing as both Yukon (2001) and the Northwest Territories (2014) receive the royal-
ties from their natural resources, leaving Nunavut under the fiscal wing of Ottawa. For
Aboriginal governments, a significant policy decision was associated with the Northwest
Territories Devolution Act, passed by the federal government in 2014, because this
ensures that Aboriginal governments will receive up to 25 per cent of royalties.
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The northern areas of provinces do not benefit from a direct share of royalties.
Instead, they resemble resource hinterlands somewhat along the lines of the core/per-
iphery model discussed later in this chapter. Provincial governments have unlocked
their northern resource hinterlands by promoting railway and highway construction
to the northern reaches of the provinces. The strategy was simple: by lowering the cost
of transporting natural resources such as minerals and timber to world markets, hin-
terland development became possible with the royalties benefiting all residents of the
province. British Columbia provides one example of this strategy. The provincial gov-
ernment built and operated BC Rail ( formerly the Pacific Great Eastern Railway) until
it was sold to CN Rail in 2003. This provincial railway linked the vast northern interior
of British Columbia with the port of North Vancouver. As a result, the forest and other
resources of the northern interior of British Columbia were exploited and their prod-
ucts exported to southern markets by means of BC Rail.
Most Canadians view the three territories as Canada’s North. This mental divide
has caught the attention of scholars. Margaret Johnston (1994: 1) correctly observed
that “there has been a tendency to view much of this [provincial] part of the north in
Canada as less northern than Yukon and the Northwest Territories, and consequently
it has received considerably less attention as a northern region.” Indeed, Coates and
Morrison (1992) describe the northern areas of seven provinces as “the forgotten
north.” In this text, as noted earlier, the North includes the three territories and the cold
lands found in the northern sectors of seven provinces. The political division between
territories and provinces warrants identifying the three territories as the “Territorial
North” and the northern parts of the seven provinces as the “Provincial North.”
Common Characteristics
Even though the geographic extent of the Canadian North is vast, this region has many
common characteristics (Table 1.2). A cold environment, sparse population, and exten-
sive wilderness areas with limited but unique biophysical diversity are the rule. Another
characteristic is the high percentage of Aboriginal people in the northern population,
unlike in southern Canada, where the Aboriginal population forms a very small propor-
tion of the total population. In some areas, they form a majority of the local population.
In Nunavut and Nunavik (the Inuit homeland in northern Quebec), the Inuit make up
around 85 per cent of the population. Like other hinterlands within the core/periphery
structure of the world economy, the North has a resource economy. While forestry and
mining activities account for most of the value of economic production in the North,
these industries employ relatively few workers. In fact, the vast majority are employed by
public agencies. In the next pages, three common characteristics—the North’s winter,
the concept of nordicity, and the core/periphery model—are explored more fully.
The Arctic Circle (see Figure 1.3) marks the location on the Earth’s surface where,
at the time of the winter solstice (21 December), night lasts for 24 hours because the
sun’s rays do not rise above the horizon. The Arctic Circle represents the northward
limit of the sun’s rays at the time of the winter solstice. At this latitude (668 339N), the
sun does not rise above the horizon for one day of the year. However, the polar night
does not begin immediately because twilight occurs for a short period of time when the
sun is just below the horizon (Burn, 1995: 70).
This phenomenon of darkness increases towards the North Pole, so those living in
higher latitudes are subject to an even longer period without seeing the sun. Within this
“zone of winter darkness,” the number of days in which the sun does not rise above the
horizon varies. At Alert (828 299N) there are nearly five months of continuous darkness,
while at Inuvik (688 219N) there is just over one month of continuous darkness. The
reappearance of the sun on the horizon usually provokes a favourable response from
“transplanted” southern Canadians. In Inuvik, residents celebrate the return of the sun each
January with a “Sunrise Festival” featuring a huge bonfire and a variety of community events.
The reverse conditions occur in the summer: Alert has nearly five months of
continuous sunlight and Inuvik has just over one month of continuous sunlight—
providing there is no cloudy weather. At the North Pole, the sun appears on the horizon
at the spring equinox (21 March) and does not set until the fall equinox (21 September).
With each additional day, the sun rises higher in the sky until the summer solstice (21
June), when it reaches its maximum height above the horizon.
Nordicity
While the North has a cold environment, this environment varies from place to place
(Slocombe, 1995: 161). The human landscape also varies. Nordicity, a concept intro-
duced by the Quebec geographer Louis-Edmond Hamelin (1979), combines human and
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–20 Alert
–15
–15
–10
Resolute
Inuvik
–5
0 –10
Whitehorse
ARCT
Yellowknife IC CIRCLE Iqaluit
5 –5
Fort Nelson
5
Saguenay
5 Winnipeg
Timmins
5
N
0 kilometres 500
Alert
EXTREME
NORTH
Isachsen Eureka
Whitehorse
FAR Iqaluit
NORTH
Fort Nelson
Uranium
City
Schefferville
NEAR NORTH Thompson Kuujjuarapik
MIDDLE
NORTH
NEAR NORTH
ECUMENE
N
0 kilometres 500
Core/Periphery Model
Northern development takes place within a global economy. The core/periphery
model—a product of Western thinking—best describes the economic relationship
between industrial cores and periphery hinterlands within a capitalist economy
(Wallerstein, 1979). Friedmann (1966: 76–98) turned this abstract economic theory
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Canada’s North has another core/periphery perspective, namely that its Aboriginal
peoples must function within an imposed political system that places little value on
their aspirations, languages, and values. This political relationship sparked the term
the “Fourth World.” It was introduced by the Canadian Aboriginal leader and author
George Manuel (Manuel and Posluns, 1974) to describe the poverty, internal coloni-
alism, and subsequent statelessness experienced by Indigenous peoples within
developed nation-states. Within Canada, the relationship between the core political
centre (Ottawa) and its northern hinterland was associated with the imposition of law
and order, with the arrival of Royal Canadian Mounted Police (RCMP) detachments in
remote northern communities, and with social engineering, such as the notorious
residential schools and the relocation of Aboriginal peoples into larger settlements
to facilitate service provision. Only towards the close of the twentieth century did
Aboriginal peoples, largely through land claim settlements, gain a modicum of
independence, the best example being the creation in 1999 of the new territory of
Nunavut. These changes in governance have helped to break some aspects of the
political and economic confinement intrinsic to the concept of a “Fourth World.”
Still, Aboriginal peoples have a long way to go before the settlers’ grip on the levers
of power is shared (Lutz, 2008). Along these lines, Schaefli and Godlewska (2013: 111)
argue that: “In Canada, pervasive uncritical acceptance of the exclusionary laws and
policies that continue to marginalize Aboriginal peoples is rooted in willful ignorance
that obfuscates the ways such policies uphold settler interests and renders such
strategies possible and acceptable.”
into a geographic model with one core and three peripheral regions. In turn, Bone
(2014: 17, 18) has applied these four regions—core, rapidly growing or upward transi-
tion, slow growing or downward transition, and resource frontier—to Canada. In this
text, the Canadian North is classified as a resource frontier.
The economic heart of the core/periphery model is resource extraction. Resource
hinterlands are found in many parts of the world. Each is far from the manufacturing
centres of the world but is connected to these larger centres and the market economy
through trade. In Wallerstein’s theory, one key assumption was that prices for manu-
factured goods increased over time more rapidly than agriculture and resource prices.
In this way, the terms of trade became more and more favourable to the industrial core,
thus allowing wealth to accumulate in this favoured region. But with the rise of China
as an economic superpower, prices for resource commodities have risen sharply, sug-
gesting that a “Super Cycle” for resource commodities has emerged, with higher com-
modity prices reversing the terms of trade, i.e., resource-rich countries and regions are
benefiting from unusually high and seemingly sustainable commodity prices (Cross,
2007). The so-called Super Cycle first affected oil. Since 1972, world prices for oil have
increased from US$2 a barrel to more than $100 a barrel by June 2014. Other commod-
ity prices also have experienced this increase due to growing demand from China,
India, and other rapidly industrializing countries. While the business cycle dictates
that prices will fluctuate, as they did with oil in late 2014 and into 2015, only time will
tell if the current range of energy and commodity prices will hold. In the meantime,
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resource hinterlands have enjoyed an unprecedented “boom.” In fact, Cross (2007) goes
so far as to suggest that the fear of a return to lower commodity prices, as was experi-
enced in the late twentieth century, is overstated because the expanding Chinese and
Indian economies will require more and more energy and resources.
Two other important theoretical issues are embedded in the core/periphery
theory. First, Wallerstein assumed a homogeneous labour force. Such an assumption
means that the core/periphery model is silent on the critical issue of the place of
Indigenous peoples in global developments and, more specifically, of Aboriginal
peoples in northern development in Canada. Second, Wallerstein saw no hope for
diversification of the world’s periphery because the core extracted all the wealth from
trade with hinterlands. On the other hand, Friedmann depicted the periphery differ-
ently, and one hinterland area in his typology—the upward transition region—showed
promise. While his work predated some of the specifics in this theory, Harold Innis
(1930) presented a Canadian perspective on regional development through the lens of
history, i.e., by examining the economic history of resource (staple) development in
each region of Canada. In this way, Innis saw regional development occurring as a con-
sequence of resource exploitation because it triggered a series of related economic
activities that eventually led to regional economic diversification. In the case of the
Canadian North, however, economic diversification is virtually impossible because its
economy is subject to such a high level of economic leakage (the outflow of dollars to
purchase outside goods and services not available in the North) and because its econ-
omy is based on non-renewable resources. Because of these two factors, Watkins (1977)
feared that the North would fall into a “staple trap,” that is, when the non-renewable
resources are exhausted, the North’s economy would collapse.
For our purposes, the North is a resource hinterland, more specifically a resource
frontier periphery, while the rest of Canada and the world are the industrial core.
Companies in the industrial core dominate the economy in the resource hinterland
and control the hinterland’s pace of resource development. Northern development has
been subject to “good times and bad times” due to the variation in demand for resour-
ces. Put differently, much of the economic destiny of resource hinterlands is controlled
by external forces and is extremely sensitive to fluctuations in world commodity prices.
These fluctuations magnify the economic cycle, and may lead to boom/bust condi-
tions in resource hinterlands. So far Cross has been correct about the Super Cycle. Even
so, government intervention in the marketplace is warranted to ensure a portion of
northern benefits from resource extraction remains in the hands of northerners.
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