1) The document presents an oral history account that traces the origins of humanity from eternity in the past to eternity in the future, seeking to reconcile biblical, archaeological, and oral accounts.
2) Key dates presented in the account include humanity emerging on the 6th day of creation in 9000 BC, mortal humans being formed by 7000 BC, and heaven emerging between 777000 BC and 77000 BC.
3) The account seeks to develop its own theory to relieve strains between theological, evolutionary, and mythological perspectives on creation, and to serve as a suitable literal account organized into phases of origins and descent, migrations, and settlements.
1) The document presents an oral history account that traces the origins of humanity from eternity in the past to eternity in the future, seeking to reconcile biblical, archaeological, and oral accounts.
2) Key dates presented in the account include humanity emerging on the 6th day of creation in 9000 BC, mortal humans being formed by 7000 BC, and heaven emerging between 777000 BC and 77000 BC.
3) The account seeks to develop its own theory to relieve strains between theological, evolutionary, and mythological perspectives on creation, and to serve as a suitable literal account organized into phases of origins and descent, migrations, and settlements.
1) The document presents an oral history account that traces the origins of humanity from eternity in the past to eternity in the future, seeking to reconcile biblical, archaeological, and oral accounts.
2) Key dates presented in the account include humanity emerging on the 6th day of creation in 9000 BC, mortal humans being formed by 7000 BC, and heaven emerging between 777000 BC and 77000 BC.
3) The account seeks to develop its own theory to relieve strains between theological, evolutionary, and mythological perspectives on creation, and to serve as a suitable literal account organized into phases of origins and descent, migrations, and settlements.
Oral-original history by reckoning is a literal chronological information of the past events to
the present from eternity; and fore-ckons the future eschatological events to eternity from the present, that had lacked a review and theory as related to “the chronology of the Masoretic text of the Hebrew Bible” (as quoted from Criswell study bible – greatest archeological discoveries pg 1521 pr5; which hints Abraham (the Hebrew’s birth) to have been “2161Bc” of which we object as it its shallow based of it; as according to our reckoning, he (Abraham) was born 1133Bc or 4133Bc or 2867Bc or 9867Bc but not as claimed by them The pioneer original history had 9000Bc for man’s celestial (among other celestials) emerged being the 6th day as per Genesis 1:27, “…so God created man in his own image… (celestia)… KJV; as mortal of man and other mortals of beasts were formed by 7000Bc = 4004Bc as parallels the theological hint, as archeologists are at 500000Bc (as per Genesis 2:7, “… And the Lord God formed man of the dust of the ground and breathed… KJV as in Genesis 2:22 and the rib which God had taken from man, made he a woman and brought her unto the man” KJV from whom we have had offspringal decency as from 7000Bc to 1000AD… <=> 4004BC to 2000AD; what of the archeological one? 500000BC – 6000yrs = 494000 AD?... With an offspringal decency of averagely 158 entries covering more than 6000 mortal years as based on Bamalaba and Neala clusters of the Babukusu sub community of Bungoma and Tranz-nzoia counties of the luhya-Bakishu Communities, ethnonymy of Bantu of Bakhuleente (African and Asian Hebrews), linking to Noah (Walule), then Mulaafu Moyo (Adam) The accounts hints the earth to have emerged 77000BC to 14000BC (MPAR – moderate perception account rate) as compared to theologians who put the emergency of the earth at 40000BC to 12000BC, as archeologists put it at 2000000000BC; while in our sequence, heaven emerged 777000BC to 77000BC (MPAR as referred above) and so on and so forth to logos (word) of St. John 1:1 “the beginning was the word, and the word was with God, and the word was God” KJV; as can be accounted in apocalyptic version sketchily related in a family tree below As you referrer on the sketch tree labels, it suggests eternity for a limit base, and also eternity is the limit end – destiny These efforts were to relieve the strain that oral original history has had in triple theorial conflict barrier of creation from theologians, evolution by archeologists and myths from mere oral The narrow escape and victory by this version (the Babukusu oral apocalyptic history) by acquiring a self-own theory to serve her version, a theological archeological theories and mere oral are all shallow based of origins and under hitched of destiny; as this literal account is suitably to be accounted in three phases and each phase has three parts 1. Origins and decency 2. Migrations 3. Settlements As professionally required Therefore, our anticipated victory is by the acquiring of a self-own theory which shall be unveiled as we get along.