CHAPTER – 1

INTRODUCTION

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1.1INTRODUCTION

En ooru, the first tribal heritage village in the State set up on 25 acres on the slope
of a hillock at Pookode, will be opened to the public on Saturday.Minister for Welfare of
Scheduled Castes, Scheduled Tribes and Backward Classes K Radhakrishnan will open the
project at 11.30 a.m. on Saturday. Minister for Tourism P.A. Mohamed Riyas will inaugurate the
second phase of the project. Rahul Gandhi, MP, will deliver the keynote address. The
comprehensive tribal development project was aimed at setting up a permanent platform to
showcase the diverse tribal traditional knowledge and heritage as well as to enhance the
livelihood options of tribal communities, Wayanad Sub collector R. Sreelakshmi, who is also the
president of the En Uru Charitable Trust, said. The Rs 10-crorE project is jointly implemented by
the Tourism and the Scheduled Tribe Development departments. It was initiated by the then
Wayanad Sub collector N. Prashant in 2012 at an initial cost of 23 crore. However, construction
started only in 2016 owing to technical issues. The work was handed over to the District
Nirmithi Kendra in 2016 and the first phase was completed in 2018.
Facilities such as a tribal market, tribal food outlets, facilitation centre and a
warehouse were readied under the first phase of the project in 2020. A centre with 10 prototype
tribal huts, rain shelter, toilet block, landscape works, art and crafts workshop, shop to introduce
tribal medicines to tourists, cafeteria, amphitheatre to showcase tribal art forms, heritage
pathway, and children's park have been completed. "We expect that the project can provide
direct employment to 50 persons and indirect job opportunities. The first tribal heritage village in
Kerala named En Uru has been opened at Pookode in the Wayanad district. It has been set up on
25 acres on the slope of a hillock at Pookode.
A tribal market, a centre with 10 prototype tribal huts, rain shelter, toilet block,
landscape works, art and crafts workshop, shop to introduce tribal medicines to tourists,
cafeteria, amphitheatre to showcase tribal art forms, heritage pathway, and children's park have
been set up.
The Rs 10-crore project is jointly implemented by the Tourism and the Scheduled Tribe
Development departments. It is aimed at setting up a permanent platform to showcase the diverse
tribal traditional knowledge and heritage as well as to enhance the livelihood options of tribal
communities, Wayanad Sub-collector communities, Wayanad Sub-collector Ms R. Sreelakshmi,
who is also the president of the En ooru Charitable Trust, said. The project is expected to provide

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direct employment to 50 people and indirect job opportunities to nearly 1,000. "We are also
planning to set up a laser show," Ms Sreelakshmi said. Tourism Minister Mr P.A. Mohammed
Riyas said the heritage and culture of the tribespeople would be conserved and their traditional
knowledge showcased to an international audience. Mr Riyas said the En Uru project would set a
model for the sector, and be a big step in the tourism map of the state.

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1.2 OBJECTIVES OF THE STUDY
 To identify and promote Heritage tourism in En Ooru
 To find out the satisfaction level tourists in En Ooru
 Heritage tourism in kerala with reference to en ooru

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1.3ABOUT THE REPORT
A project entitled the need for promoting Heritage tourism in Kerala. a case study in en ooru .is
done is partial fulfillment of the requirements for the degree bachelor of travel and tourism
management by university of Calicut. The project contains details and needs of heritage tourism
is rapidly growing and biggest soviet industry in the world the tourism industry has positive
effects such as economic growth en ooru plays a vital role in ecotourism sector.

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1.4 RESEARCH OF METHODOLOGY
Research methodology is a way to solve the research problem. In it the various
steps that are generally adopted by a researcher in studying his research problem along with the
logic behind them is explained.

1.4.1 - PRIMARY DATA

The primary data are these which the investigator originates for the purpose of
specific enquiry in hand it is attained by the researcher from the field directly for the first-time
primary data is gathered through direct interview, observation and questionnaire etc. The
advantage of primary data is that they truthful and further suit the purpose. The data required for
this study was mostly collected directly from the tourists who visited the En ooru.

1.4.2 - SECONDARY DATA

Secondary data are the second-hand information collected by the investigator

from the published sources. This is collected from the website, books, reports etc.

1.4.3 - AREA OF STUDY

We study is mainly concentrated on En Ooru . Its role and importance.

1.4.4 - SAMPLE DESIGN

The technique will be used for conducting the study is convince sample technique
as sample of despondence shall be chosen according to their convenience here collecting data
from 30 visitors through u questionnaire. Their observation and response are converted in to
understandable and orderly statistics.

1.4.5-TOOLS FOR ANALYSIS

For the purpose of analysis, we used visitors, questionnaire, chart, graph, table etc

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1.5 LIMITATION OF STUDY
 The study based on the sample survey conducted among 30 visitors. Hence sampling
error may occur.
 The respondent may have failed to given based answers.
 The data & opinion collected are assumed to be objective
 The survey is conducted only limited respondent.
 Lack of information source.
 The time and cost factors restricted the possibility of detailed study

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 CHAPTER – 2
REVIEW OF LITERATURE

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2.1 HERITAGE TOURISM

Heritage is the full range of our inherited traditions, monuments, objects, and
culture. Most important, it is the range of contemporary activities, meanings, and behaviors that
we draw from them. Heritage includes, but is much more than preserving, excavating,
displaying, or restoring a collection of old things. It is both tangible and intangible, in the sense
that ideas and memories--of songs, recipes, language, dances, and many other elements of who
we are and how we identify ourselves--are as important as historical buildings and
archaeological sites Heritage is, or should be, the subject of active public reflection,
debate, and discussion.

Active public discussion about material and intangible heritage--of individuals,

groups, communities, and nations--is a valuable facet of public life in our multicultural world
Heritage is a contemporary activity with far-reaching effects. It can be an element of far-sighted
urban and regional planning. It can be the platform for political recognition, a medium for
intercultural dialogue, a means of ethical reflection, and the potential basis for local economic
development. It is simultaneously local and particular, global and shared Heritage is an essential
part of the present we live in--and of the future we will build.

2.2 ELEMENTS OF HERITAGE TOURISM

FABRIC

Fabric is the physical remains that exist today - it is what you can see or touch
Fabric to Māori could be considered as tika - customary practice.Artefacts such as greenstone
adzes made by Māori, flakes used by the moa hunters, old bottles and objects left behind by early
settlers and even underwater relics Man-made features and plantings left behind from the past
such as Māori fortifications, gold mining water tunnels, holes made by gum diggers and trees
planted by European settlers Buildings ranging in size from enormous government buildings, to
large homesteads, down to small huts, and even smaller castaway shelters. Machinery and
structures still standing in remote locations, bits of rusty machinery left behind in the bush, or
abandoned concrete fortifications.

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STORIES

Stories describe and explain our history - they are what you read, hear or watch.
Stories can be told in many different ways. They tell us what happened in the past, the people
involved, what events took place and why For Māori stories could be considered as kawa -
traditional expressions. Memories and oral traditions add colour and human interest. Visual
records like drawings, photos, old movies and maps allow us a glimpse into the past that often
makes us want to find out more. Written records found in libraries, archives, museums and
government departments help us to uncover more of the history behind the stories.

CULTURE

Culture describes the connection people have with historic places – what they
feel, experience or do there. Our cultural experience is enriched by knowledge of the past.
Culture to Māori could be considered as thangata whenua - identity. Spiritual connection People
get involved in conservation projects at places that are special to them. They are creating a
taonga or treasure that will be there for their children and many generations to come. Pilgrimage,
our identity People make pilgrimages to places both in New Zealand and overseas to remember
special events in our history. They may have a family connection or just a passion about a part of
New Zealand history. Pastimes, interests Hundreds take part in heritage events, collect antiques,
and restore old machinery and buildings. They share this heritage with others, it is what they are
interested in, what they spend their spare time doing. Traditional skills People still practice today
skills from our past. They may carve, weave or work with old machinery, sometimes for their
own enjoyment, often to undertake repairs, even as part of their job – this helps keep our heritage
alive, especially if we pass these skills on to our children.

2.3 HERITAGE AND TOURISM: ISSUES AND CHALLENGES

India is experiencing an incredible growth of tourism development and heritage

tourism is one of the tourism branches that have long contributed to appeal the over seas special
interest tourist destination and acts as main pull factor as well as important marketing tool to
attract more up market special interest tourist especially with special interests in heritage and
arts, Culture. Heritage tourism has become as a potential form of alternative tourism among both

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international tourists as well as NRI and domestic travelers. The difference of ethnics present in
India brought different local knowledge discipline ranging from its architecture, handicrafts,
traditional attire, music and dance, which reflects a colorful heritage and an amalgamated rich
and multi culture. There are arise of conflict in management of cultural heritage tourism in India
face by tourism managers, stakeholders, governments, cultural heritage managers and local
community itself. In order to maintain, conserve and preserve the resources and assets of cultural
heritage in India, a system or management need to be develop that take into consideration on
every issues and challenges, so that the decision making process is reliable to optimize the value
of cultural heritage tourism industry in India. The purpose of this paper is to give an overview
and discuss the status, issues and challenges of heritage and tourism in India.

Tourism is the set of activities engaged in by persons temporarily away from their
usual environment, for a period of not more than one year, and for a broad range of leisure,
business, religious, health, and personal reasons, excluding the pursuit of remuneration from
within the place visited or long-term change of residence . The complex relationships between
tourism and heritage are revealed in the tensions between tradition and modernity. The role of
heritage in postmodern tourism is examined, particularly built heritage, which is at the heart of
cultural tourism. Four challenging issues in linking heritage and tourism are discussed:
interpretation, marketing built heritage, planning for heritage, and the interdependencies between
heritage tourism and the local community. Differences in approaches to the four issues indicate
that heritage tourism raises more than planning and management issues for developing countries;
they are fundamentally the problems of development. Tourism is an important management issue
at both natural and cultural World Heritage sites. It is an industry with well-known costs but also
with the potential for aiding protection efforts. We recognize this potential and are convinced
that by engaging, and by taking appropriate actions at the different levels of the sustainable
tourism process, tourism can be managed to generate net site benefits.

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2.4 HERITAGE TOURISM IN INDIA

The Heritage matters to individuals, ethnic groups, nations, and the international
Community. The values of heritage are various: symbolic, historic, informational, aesthetic and
economic. There are two forms of heritage and culture present in India, known as tangible and
intangible. Tangible cultural heritage can be found in the form of buildings or artifacts, while
intangible cultural heritage was in terms of people’s values, attitudes and way of life, that may
have existed or exist in relation to the heritage of India or any part of India or in relation to the
heritage of a India community.

In other words, cultural heritage can be seen in many forms including buildings,
areas, dance, food, dress, events, values, lifestyles and handicrafts. Given the values of cultural
property, many problems created when such materials was damaged, destroyed, or removed from
its context. These losses include the damage or loss of buildings of historical importance,
archaeological sites, monuments, and objects; the loss of traditional knowledge and "scientific"
information; the loss of access to objects of cultural or national importance; and the alienation of
people from their culture or the loss of national pride. Interpretation of cultural heritage is an
integral aspect of both visitor experience and conservation of heritage. Interpretation needs to
widen its debate to incorporate more experiential components as noted above. There is also a
specific need to research interpretation in relation to cultural heritage tourism specifically, as
distinct from broader interpretation or heritage interpretation research. Gaps in current
interpretation research for cultural heritage tourism as defined for this include

 The role of interpretation as both a tool of education and visitor experience, and as a
means of achieving cultural heritage conservation
 Training and education for interpretation development, delivery and assessment
 Closing the gap between manager knowledge and public experiences
 Developing products to assist in the development of appropriate interpretation
 Measuring success of interpretation of cultural heritage
 Interpretation and promotion of novel or niche aspects of cultural heritage, for example
Agricultural and industrial heritage
 Broadening tourist experiences through multiple modes of interpretation

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  Contestation and authenticity in heritage tourism.

2.4.1 SYMBOLIC

Cultural property provides awareness of and pride in cultural identity. In the

postcolonial world, the idea of a national cultural heritage is of particular importance to
emerging nations, and the protection of cultural property is a highly political issue.

2.4.2 HISTORIC

The cultural heritage represents eras and sometimes civilizations that have passed.
Much of this heritage symbolizes a florescence of a region's traditions and cultures. Heritage is
often of particular importance to non-literate societies and to segments of literate societies often
ignored in conventional "historical" documents. In countries such as Australia, we see the
implications of cultural heritage in connecting Aboriginal communities with their past and with
the Continuation of traditional lifestyle

2.4.3 INFORMATIONAL

The cultural heritage is essential to both public education and scholarly research.
Archaeologists, historians, and ethnographers use material culture to study ancient and
traditional cultures. Information about how other cultures met challenges to their existence can
help us as we meet the demands of our own world. The study of other cultures can also lead to
new intellectual achievements. For scholars, the greatest informational value comes in studying
cultural property within its original context.

2.4.4 AESTHETIC

The cultural heritage can provide an aesthetic, emotional experience for the
viewer, leading to personal growth and development. Moreover, these buildings, artworks, and
artifacts can serve as a creative inspiration for contemporary artists, both those working within
traditional forms and those working in a modern style.

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2.4.5 ECONOMIC CULTURAL PROPERTY

Comprising archaeological sites, monuments, historic buildings and quarters, and

archaeological and ethnographic materials in museums-is an important focus of tourism in many
nations. India has a long tradition of tourism, attracting travelers fascinated by the art,
architecture, handicrafts, traditional attire, music and dance, which reflects a colorful heritage
and an amalgamated culture. India consists of Many ethnic and other indigenous groups, as well
as other immigrant Asian ethnicities.

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2.5 HERITAGE TOURISM DESTINATIONS IN KERALA

BEKAL FORT

Bekal Fort is a medieval fort built by Shivappa Nayaka of Keladi in 1650 AD, at
Bekal. It is the largest fort in Kerala, spreading over 40 acres. It was an important military station
for Tipu Sultan when he led a military expedition to capture Malabar. The coins and artefacts
found in archaeological excavations at Bekal fort indicate the strong presence of Mysore Sultans.
Tipu Sultan's death during the Fourth Anglo-Mysore War ended Mysorean control in 1799.

KRISHNAPURAM PALACE

The Krishnapuram Palace is a palace and museum located in Kayamkulam near

Alappuzha Construction started: 1700–1775 CE; rebuilt in the 18th. Krishnapuram Palace, a rich
source of architectural tradition of Kerala belongs to the 18th century; had been built during the
reign of Marthanda Varma (1729-1758), the maker of modern Travancore. It was Kayamkulam
was the royal seat of the rulers of Odanad for a long time.

THALASSEEY FORT

Tellicherry Fort is in Thalassery a town in Kannur District of Kerala state in south

India. Thalassery was one of the most important European trading centers of Kerala. The Fort
lies on the group of low wooden hill running down to sea and protected by natural waters. It is
often called the city of "three C's" in the state - cricket, cake and circus. It is the place were the
British first played cricket, the first cakes introduced by the British were baked here in the
Mambally's Royal Biscuit Factory and Indian circus had its origins in this town as well.

PADMANABHASWAMY TEMPLE

The Shree Padmanabhaswamy Temple is a Hindu temple located

in Thiruvananthapuram, the capital of the state of Kerala India. The name of the city of
'Thiruvananthapuram' in Malayalam and Tamil translates to "The City of Lord Ananta" (The
City Of Lord vishnu). The temple is built in an intricate fusion of the chera style and
the Dravidian style of architecture, featuring high walls, and a 16th-century gopura While as per
some traditions the ananthapura temple in kumbla in kasargod district in Kerala is considered as
the original spiritual seat of the deity ("Moolasthanam"), architecturally to some extent, the

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temple is a replica of the adikesava perumal temple inthiruvattar in Kanyakumari district
in tamilnadu. The principal deity is Padmanabhaswamy (vishnu), who is enshrined in the
"Anantha Shayana" posture, the eternal yogic sleep on the infinite serpent adi shesha.
[5]
Padmanabhaswamy is the tutelary deity of the trvancore royal family. The titular maharaja of
Travancore,moolam thurunal rama varma , is the current trustee of the temple.

2.6 PRINCIPLE OF HERITAGE TOURISM

Collaborate

Cultural heritage tourism brings together many different perspectives-preservation, tourism, economic development,
the arts, museums, main street, humanities, elected officials, public land managers and more. By working together,
you can accomplish much more than by working alone.

Find the fit between the community and tourism

A good cultural heritage tourism program balances the needs of visitors and residents alike. Every community has a
different capacity for tourism, and it is important to involve the community in shaping your tourism efforts.

Make sites and programs come alive

Find creative ways to engage visitors and provide them with a memorable experience. Provide interactive
experiences that engage as many of the visitor's five senses as possible.

Focus on authenticity and quality

Today's travelers are more sophisticated and well traveled than the previous generation, and they expect both quality
and authenticity in their heritage travel experiences.

Preserve and protect resources

Be sure that the historic, cultural and natural resources which make up your cultural heritage tourism program are
adequately protected for future generations to enjoy as well. If these irreplaceable resources are lost, you can never
get them back

2.7 TYPES OF HERITAGE TOURISM

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Cultural heritage tourism: Visitors travel to experience the cultural traditions, history, art,
architecture, and customs of a particular community or region.

Natural heritage tourism: Visitors travel to explore the natural landscapes, wildlife, and
ecosystems of a particular area.

Historic heritage tourism: Visitors travel to experience the historic landmarks, sites, and events
that have shaped the history of a particular place.

Religious heritage tourism: Visitors travel to explore the religious traditions, rituals, and sacred
sites of a particular faith or denomination.

Culinary heritage tourism: Visitors travel to experience the unique cuisine and culinary traditions
of a particular region or community.

2.7 IMPORTANT TRIBAL COMMUNITIES IN EN OORU

Kurichiya

Kurichiya are one of tha most developed tribes in wayanad district. It is said that tha name
kuri is derived from tha kuri or tha sandalwood paste that they apply on other forehead and
chests as a custom They are small land owners and largely depend on agriculture of a living

2.8 ROLE OF GOVERNMENT IN THE PROMOTION OF IN HERITAGE TOURISM

MONUMENTS

The Ancient Monuments and Archaeological Sites and Remains Act, 1958
defines an ‘Ancient Monument ’ as follows:- Ancient Monument means any structure, erection
or monument, or any tumulus or place of interment, or any cave, rock-sculpture, inscription or
monolith which is of historical, archaeological or artistic interest and which has been in existence
for not less than 100 years and includes—Remains of an ancient monument, Site of an ancient
monument,

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 Such portion of land adjoining the site of an ancient monument as may be
required for fencing or covering in or otherwise preserving such monument, a The means of
access to, and convenient inspection of, an ancient monument; The section 2(d) defines
archaeological site and remains as follows: Archaeological site and remains means any area
which contains or is reasonably believed to contain ruins or relics of historical or archaeological
importance which have been in existence for not less than one hundred years, and includes—
Such portion of land adjoining the area as may be required for fencing or covering in or
otherwise preserving it, and The means of access to, and convenient inspection of the area;

PROTECTION OF MONUMENTS

The Archaeological Survey of India (ASI) under the provisions of the AMASR
Act, 1958 protects monuments, sites and remains of national importance by giving a two-
month’s notice for inviting objections, if any in this regard. After the specified two-month’s
period, and after scrutinizing the objections, if any, received in this regard, the ASI makes
decision to bring a monument under its protection. There are at present more than
3650 ancient monuments and archaeological sites and remains of national importance. These
monuments belong to different periods, ranging from the prehistoric period to the colonial period
and are located in different geographical settings. They include temples, mosques, tombs,
churches, cemeteries, forts, palaces, step-wells, rock-cut caves, and secular architecture as well
as ancient mounds and sites which represent the remains of ancient habitation.

These monuments and sites are maintained and preserved through various Circles of the ASI
spread all over the country. The Circles look after the research on these monuments and
conservation activities, while the Science Branch with its headquarters at Dehradun carries out
chemical preservation and the Horticulture Branch with its headquarters at Agra is entrusted with
the laying out gardens and environmental development.

EXCAVATIONS

Various Branches and Circles of the ASI carry out archaeological excavations in
different parts of the country. Wing. Since independence various agencies like the
Archaeological Survey of India, State Departments of Archaeology, Universities and other
research organizations have conducted archaeological excavations in different parts of the

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country. Based on the information available in the Indian Archaeology - A Review a list of the
sites, excavated during last century, is given state wise. Excavations conducted since 2000 are
given in this section. Arranged state wise they include brief information on the site and important
finds.

CONSERVATION & PRESERVATION

The Archaeological Survey of India (ASI), as an attached office under the

Department of Culture, Ministry of Tourism and Culture, is the premier organization for the
archaeological researches and protection of the cultural heritage of the nation. Maintenance of
ancient monuments and archaeological sites and remains of national importance is the prime
concern of the ASI. Besides it regulate all archaeological activities in the country as per the
provisions of the Ancient Monuments and Archaeological Sites and Remains Act, 1958. It also
regulates Antiquities and Art Treasure Act, 1972.

For the maintenance of ancient monuments and archaeological sites and remains
of national importance the entire country is divided into 24 Circles. The organization has a large
work force of trained archaeologists, conservators, epigraphist, architects and scientists for
conducting archaeological research projects through its Excavation Branches, Prehistory Branch,
Epigraphy Branches, Science Branch, Horticulture Branch, Building Survey Project, Temple
Survey Projects and Underwater Archaeology Wing.

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 CHAPTER – 3
SITE PROFILE

3.1 INTRODUCTION

ABOUT WAYANAD

Wayanad, the green paradise is nestled among the mountains of the

Western Ghats, forming the border world of the greener part of Kerala. Clean and pristine,
enchanting and hypnotizing, this land is filled with history and culture. Located at a distance of
76 km. from the sea shores of Kozhikode, this verdant hill station is full of plantations, forests
and wildlife. Wayanad hills are contiguous to Mudumalai in Tamil Nadu and Bandhipur in
Karnataka, thus forming a vast land mass for the wild life to move about in their most natural
abode Regarding geographical location, Wayanad district stands on the southern top of the
Deccan plateau and its chief glory is the majestic Western Ghats with lofty ridges and rugged

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terrain interspersed with dense forest, tangled jungles and deep valleys. The place also enjoys a
strategic location as the leading tourist centers of South India like Ooty, Mysore, Bangalore,
Coorg and Kannur are situated around this region.

“En Ooru” the tribal heritage village at pookod in Kerala’s

Wayanad district, showcases the rich culture of the tribal communities. the unique village boasts
of a cafeteria that serves traditional tribal dishes and tribal market among others. the hamlet
established on 25 acres of land of the mananthavady tea plantation corporation (Priyadarshini) is
that face of wayanad tourism. the main aim of the center is to given an opportunity to the visitors
get up close to the heritage and culture of the tribal people The ‘En Ooru’ project is totally
controlled by the tribal communities. First phase of the ‘En Ooru’ project had been completed at
a cost of Rs 3 crore and an amount of Rs 4.5 crore had been set aside to finish the second phase
work The goal is to recreate a tribal village through an ‘En Ooru’.once both the phases are
completed it would become the gateway to Wayanad tourism w a tribal market, tribal restaurant,
facilitation on center and warehouse had been set up in the first phase of the project. Tribal
hunts, comfort station Art Museum, Amphitheatre art centers and stalls display tribal handicraft,
tribal medicines, traditional tribal weapons and musical instrument and children’s park with
natural and traditional toy would find place in the second phase of the “En Ooru” project

The project brings cheer to the tribal people as they have a

permanent marketplace to sell their produce and their tribal artist can earn regularly. The heritage
village is also a perfect platform to preserve the traditional the knowledge on food processing
and other related areas and import training on organic farming

HISTORY OF EN OORU

The center also provides direct and indirect job opportunities to

many people’s plans are also on the on will to market tribal products under the “En Ooru” brand
the initiative is the brainchild of former Wayanad sub-collector N Prasanth and the state
government had approved Rs 3 core for the implementation of the project the charitable society
with the direct sub collector as the chairman has the responsibility of running the “En Ooru”
heritage hamlet. Moreover 3 tribal leaders of the vythiri and pozhuthana punchayath are

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members of the society the project is expected to change the face of lakkidi which is the gateway
to Wayanad

3.2 FACILITIES AVAILABLE IN EN OORU

 Tribal market
 Open air theatre
 Tribal cafeteria
 Facilitation center
 Warehouse

TRIBAL MARKET

This market facilitates exhibition and sale of various tribal products like
traditional agriculture products forest produce indigenous medical products bamboo products
gain products medical plans and bandit craft Bay various crafts men would be performing there
crafting skill on live for the visitor

OPEN AIR THEATRE

Open stage to perform tribal art form everyday for the visiting community

TRIBAL CAFETERIA

Two premium cafeteria set up for serving authentic tribal cuisine along with other
dishes to the visiting community

FACILITATION CENTRE

An office for the heritage village management and amenity Center for all the visitor

WAREHOUSE

Add storage facility for the products and materials of tribal beneficiaries during
their engagements with heritage village

 Preventation and extension of the tribal heritage art architecture and knowledge for the
next generation

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  App provision of direct market access to tribal communities without a middleman
 Air training and development facility on various self-employment skills for the tribes for
their self sustenance
 Facility eating awareness combines for uplifting best practice among tribal communities
in sanitarian health hygiene and literacy
 Organizing exchanges between tribal communities with various government departments,
organization, NGOS, promoter institution do widen opportunities for financing and
marketing their skill and abilities
 Advancing the market stability of tribal product with the aid and support of government

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3.4 HOW TO REACH DESTINATION

En ooru situated in Wayanad district, State of Kerala, India

By Road: It is Connected by road and you can choose any vehicle In that destination

Kozhikode to En ooru About 60 km away

3.5 DO’S AND DON’T’S

 Collect entry tickets and keep it until exit
 Do not throw away plastic items and waste materials
 Do not touch or pinch flowers
 Do not bring or use intoxicants inside the village
 Do not cause any damage to the buildings and properties of the organization
 Do not touch any exhibits or paintings
 Visitors need to follow the directions of the institution any officials
 Be cautious of wind and rain
 Keep the bills for the items purchased
 Keep toilet clean
 Do not waste water and food
 Trespassing is punishable

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3.3 NEAR BY ATTRACTIONS

POOKOD LAKE

Pookod Lake is a picturesque and serene body of water located in the Wayanad
district of Kerala, India. The lake, which is also known as Pookode Lake, is a popular tourist
destination and is known for its stunning natural beauty and peaceful atmosphere. The lake is
situated in a valley surrounded by lush green hills and is fed by a small stream. It is
approximately 3 km long and 1 km wide, and its average depth is around 7 meters. The lake is
also home to a variety of fish species, making it a popular spot for fishing. One of the most
striking features of Pookod Lake is its crystal clear waters. The lake is so clear that visitors can
see the fish swimming in the water even from the shore. The lake also boasts a variety of aquatic
plants, which add to its beauty.

Pookod Lake also serves as an important source of water for the local population.
The lake is used for irrigation and for providing drinking water to the nearby villages.
Additionally, the lake is also used for generating electricity through a small hydroelectric power
plant. The lake is also a popular spot for boating and other water sports. Visitors can rent boats
and enjoy a leisurely ride on the lake. There are also picnic spots around the lake where visitors
can relax and take in the beautiful scenery. Pookod Lake is also an important spot for
birdwatching. The lake is home to a variety of bird species, including kingfishers, cormorants,
and herons. Visitors can also spot a variety of butterflies and dragonflies around the lake. In
conclusion, Pookod Lake is a beautiful and serene body of water that is a must-visit for anyone
traveling to the Wayanad district of Kerala. The lake's crystal clear waters, lush greenery, and
variety of aquatic life make it a perfect spot for nature lovers and those looking for a peaceful
getaway. The lake also plays an important role in the local economy as a source of water and
electricity, and it is also a popular spot for boating, fishing, and birdwatching

BANASURA SAGAR DAM

The Banasura Sagar Dam is an earthen dam located in the Western Ghats of
Kerala, India. The dam is built across the Kabini River, a tributary of the Cauvery River, and is
the largest earthen dam in India and the second largest in Asia. The dam is situated in the
Wayanad district and is a popular tourist spot known for its stunning natural beauty and

25 | P a g e
recreational opportunities. The main purpose of the Banasura Sagar Dam is to harness the water
resources of the Kabini River for irrigation and hydroelectric power generation. The dam has a
gross storage capacity of around 210 million cubic meters and is capable of generating up to 27.5
MW of hydroelectric power. The dam also serves as an important source of water for the
surrounding villages and towns.

The Banasura Sagar Dam is also a popular spot for tourism. The dam is
surrounded by lush green hills and is known for its picturesque views. Visitors can take a boat
ride on the reservoir and enjoy the beautiful scenery. There are also several trekking routes
around the dam that offer breathtaking views of the surrounding landscape. One of the most
unique features of the Banasura Sagar Dam is the Banasura Hill, which is located nearby. The
hill is the second highest peak in Wayanad and is a popular spot for trekking. The hill is also
home to the Banasura Sagar Dam Island, which is the largest island in a reservoir in India.
Visitors can reach the island via boat and enjoy the serene atmosphere and beautiful views. The
Banasura Sagar Dam is also home to a variety of wildlife. The dam and its surrounding areas are
home to a wide variety of bird species, including kingfishers, cormorants, and herons. Visitors
can also spot a variety of butterflies and dragonflies around the dam. In conclusion, the Banasura
Sagar Dam is an important and impressive engineering structure that serves a vital purpose in the
region. The dam provides irrigation and hydroelectric power, and also serves as a popular tourist
spot with many recreational opportunities. The surrounding area is also home to a variety of
wildlife and beautiful natural landscapes, making it a must-see destination for nature lovers and
outdoor enthusiasts.

EDAKKAL CAVES

The Edakkal Caves are a unique and fascinating archaeological site located in the
Wayanad district of Kerala, India. The caves, which are located on Ambukutty Mala hill, are
believed to be over a thousand years old and are known for their rock carvings and paintings.
These caves are considered as one of the oldest known human settlements in the Wayanad
district. The Edakkal Caves are formed by a split in a massive rock, which created two natural
chambers. The caves are located at an altitude of 1,200 meters and are accessible by a steep
climb. The first chamber, which is known as the "southern cave," is about 18 meters long and 10
meters wide. The second chamber, known as the "northern cave," is smaller and is about 8

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meters long and 7 meters wide The Edakkal Caves are famous for their rock carvings and
paintings, which are believed to be over 8,000 years old. These carvings and paintings are
considered to be some of the oldest examples of human art in the Indian subcontinent. The
carvings depict a variety of scenes, including humans, animals, and geometric designs. The
paintings, which are mostly executed in red ochre, depict human figures, animals, and hunting
scenes.

The Edakkal Caves are also significant for their historical and cultural value. The
caves have been used as a shelter by human beings for thousands of years and have been
occupied by various groups of people over time. The carvings and paintings in the caves are
believed to have been created by the Neolithic people who lived in the region The Edakkal Caves
are also an important spot for tourism. The caves are a popular spot for trekking and rock
climbing, and visitors can enjoy the beautiful scenery and the unique rock formations. Visitors
can also learn about the history and culture of the region by visiting the caves, which is also an
opportunity to explore the ancient human civilization In conclusion, the Edakkal Caves are a
unique and fascinating archaeological site that is a must-see destination for history and culture
enthusiasts. The caves are known for their rock carvings and paintings, which are some of the
oldest examples of human art in the Indian subcontinent. The caves are also an important spot for
tourism, offering beautiful scenery and outdoor activities such as trekking and rock climbing.
The Edakkal Caves are a remarkable window into the past, and a testament to the ingenuity and
creativity of our ancestors.

CHEMBRA PEAK

-Chembra Peak is the highest peak in the Wayanad district of Kerala, India. The
peak, which stands at an altitude of 2,100 meters, is a popular tourist destination known for its
breathtaking views and challenging trekking routes. The peak is located in the Western Ghats
and is a part of the Wayanad Hill range. The Chembra Peak is a trekker's paradise, offering a
challenging and picturesque trek through lush green forests and rolling hills. The trek to the peak
begins at the base camp, located at an altitude of 1,500 meters. The trek is a moderate to difficult
hike and can take anywhere from 6 to 8 hours to complete. Along the way, hikers will encounter
a variety of flora and fauna, including a wide variety of bird species and endangered species such
as the lion-tailed macaque. The summit of the Chembra Peak offers some of the most spectacular

27 | P a g e
views in the region. From the top, hikers can enjoy panoramic views of the surrounding hills and
valleys, as well as the distant Arabian Sea. The peak also offers a great spot for bird watching
and catch the beautiful sunset and sunrise.

Chembra Peak is also known for its heart-shaped lake, which is located near the
summit. The lake, which is believed to be of volcanic origin, is considered sacred by the local
people and is a popular spot for picnics and photography. The lake is also a major source of
water for the region and is used for irrigation and other purposes. The Chembra Peak is also an
important spot for conservation and research. The peak and its surrounding areas are home to a
wide variety of plant and animal species, many of which are endangered. The peak is also an
important catchment area for the region and plays an important role in maintaining the ecological
balance of the region In conclusion, Chembra Peak is a unique and spectacular natural attraction
that offers an unforgettable experience for adventure enthusiasts, nature lovers, and trekkers. The
peak is the highest in the Wayanad district and offers challenging trekking routes and
breathtaking views. The peak is also home to a variety of flora and fauna, including endangered
species, and is an important spot for conservation and research. The heart-shaped lake near the
summit is an added attraction and is considered sacred by the local people. Overall, a visit to
Chembra Peak is a must for anyone visiting the Wayanad district.

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 CHAPTER – 4
DATA ANALYSIS AND INTERPRETATION

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 TABLE 4.1
How do you Know about En Ooru
Know about En Ooru No of respondent percentage
through internet 17 56.6%
Through person 10 33.4%
Through magazine 3 10%
Other 0 0%
Total 30 100%

FIGURE 4.1

Know about En Ooru

18 60.00%

16
50.00%
14

12 40.00%

10
30.00%
8

6 20.00%

4
10.00%
2

0 0.00%
Through Internet through person Through Magazine Other

No of respndent Percenatge

INTERPETATION

According to this table 56.6% of the people know about the En Ooru project through the
internet Remaining 33.4%people know through person and 10% through magazines

TABLE 4.2
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 Present condition of surrounding the environment
Surrounding the environment No of respondent percentage
Very clean 20 66.7%
clean 8 26.7%
Bad 2 6.6%
Terribly bad 0 0%
total 30 100%

FIGURE 4.2

Surrounding the environment

70.00%

60.00%

50.00%

40.00%

30.00%

20.00%

10.00%

0.00%
Very clean clean Bad Terribly bad

Sales

INTERPRETATION
According to this list, 66.7 %of the environment there is very clear and 6.6 % is bad this graph
status that the surrounding environment is very very clean & neat

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 TABLE 4.3
Purpose of visit
Purpose of visit No of respondent Percentage
Research study 4 13.3%
Just visit 20 66.7%
Relaxation 6 20%
Total 30 100%

FIGURE 4.3

Purpose of visit
80.00% 30

70.00%
25
60.00%
20
50.00%

40.00% 15

30.00%
10
20.00%
5
10.00%

0.00% 0
Research study Just visit Relaxation

No of respondent Percentage

INTERPRETATION
According to this list 66.7 percent people come with the intention of just seeing and 20 percent
people come for relaxation, the remaining 13.3% of people come for research study. Nowadays
people prefer just visit fir a short time period

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 TABLE 4.4
Would you like to come here again
like to come here again No of respondent Percentage
Yes 12 40%
No 18 60%
Total 30 100%

FIGURE 4.4

Would you like to come here again

Yes No

INTERPRETATION
Based on this list 60% people don't want to visit there again and rest 40% people want to
visit there again.people are interested only for single visit that means authority should implement
more tourism activities

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 TABLE 4.5
Would recommend this destination to your friends and family
Family & Friends No of respondent Percentage
Yes 20 66.7%
No 10 33.3%
Total 30 100%

FIGURE 4.5

Family & Friends

Yes No

INTERPRETATION
According to this table 66.7% people recommend this place to their family and friends and
33.3% do not recommend it.

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 TABLE 4.6
Customer satisfaction level
Satisfaction level No respondent Percentage
Excellent 6 20%
Average 20 66.6%
Below average 4 13.4%
Total 30 100%

FIGURE 4.6

Satisfaction level
70% 30

60% 25

50%
20
40%
15
30%
10
20%

10% 5

0% 0
Excellent Average Below average

No of respondent Percentage

INTERPRETATION
According to this table, only 66.6 % of people are satisfied with the overall experience of
Project En ooru.this project in starting stage so they wish to start new programs at there

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 TABLE 4.7
opinion about ticket rate
Ticket rate No of respondent Percentage
High 4 13.4%
Average 20 66.6%
Cheap 6 20%
Total 30 100%

FIGURE 4.7

Ticket rate
70.00% 25

60.00%
20
50.00%

15
40.00%

30.00%
10

20.00%
5
10.00%

0.00% 0
High Average Cheap

No of respondent Percentage

INTERPRETATION
The ticket rate is high for 13.4% of tourists,66.6% of tourists says its average and 20% thinks its
cheap.

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 TABLE 4.8
Types of tourist at En ooru
Visit with No respondent Percentage
Single 0 0%
Family 12 40%
Friends 18 60%
Total 30 100%

FIGURE 4.8

Visit with
70% 20
18
60%
16
50% 14
12
40%
10
30%
8

20% 6
4
10%
2
0% 0
Single Family Friends

No of respondent Percentage

INTERPRETATION
The 60% of tourists are travelling with friends, 40% of tourists are travelling with family and no
singles are travelling there.

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 TABLE 4.9
information about ‘En Ooru’
Information about En Ooru No of respondent Percentage
Yes 26 86.7
No 4 13.3
Total 30 100%

FIGURE 4.9

Information about En Ooru

Yes No

INTERPRETATION
86.7% of people got information about En Ooru , 13.3% didn’t got any information.So it proves
that we get sufficient information from brochures,internet,magazines & friends

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 TABLE 4.10
Accessibility of destination
Easily accessible No of respondent Percentage
Yes 24 80%
No 6 20%
Total 30 100%

FIGURE 4.10

Easily accessible

Yes No

INTERPRETATION
En Ooru is easily accessible for 80% of tourists , and for 20% of tourists the accessibility is hard .

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 TABLE 4.11
behavior of the guards
Behavior of the guards No of respondent Percentage
Very good 7 23.3%
Good 15 50%
Average 5 16.7%
Bad 3 10%
Total 30 100%

FIGURE 4.11

Behavior of the guards

60.00% 16

14
50.00%
12
40.00%
10

30.00% 8

6
20.00%
4
10.00%
2

0.00% 0
Very good Good Average Bad

No of Respondent Percentage

INTERPRETATION
The behavior of the guards in En Oor is 50% good, 23.3% very good ,16.7%
Is average and 10% is bad. The graph pointed out the field staff behaviour is good

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 TABLE 4.12
Time to spend at ‘En Ooru
Time spend in en ooru No of respondent Percentage
1-2Hours 15 50%
2-3Hours 6 20%
3-4Hours 7 23.4%
4-Hours 2 6.6%
Total 30 100%

FIGURE 4.12

Time spend in en ooru

60% 16

14
50%
12
40%
10

30% 8

6
20%
4
10%
2

0% 0
1-2Hours 2-3Hours 3-4Hours 4-Hours

No of respondent Percentage

INTERPRETATION
50 % of people want to spend one to two hours at En ooru tourist destination, remaining two
20% want to spend two to three hours and 23.4 % want to spend three to four hours. This
respondents share they prefer only a short travel.

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 TABLE 4.13 change the table
Nature is protected there
Nature is protected there No of respondent Percentage
Yes 30 100%
No 0 0%
Total 30 100%

FIGURE 4.13

Guards provide information

Yes No

INTERPRETATION
Based on the list , Only 83.3% of the guides in En ooru deliver the information to the people

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 TABLE 4.14
Why this place different from all other destination
Different from all other No of re30spondent Percentage
destination
Atmosphere 2 6.7%
Geographical background 15 50%
Climate 10 33.3%
Other 3 10%
Total 30 100%

FIGURE 4.14

Different from all other destination

30 60%

25 50%

20 40%

15 30%

10 20%

5 10%

0 0%
Atmosphere Geographical Climate other
background

Series 1 Series 3

INTERPRETATION
According to this list, the destination En ooru is distinguished from other destinations by its
geographical background.

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 TABLE 4.15
Which is your mode of transportation
Mode of transportation No of respondent Percentage
Own vehicle 25 83.3%
KSRTC 4 13.4%
Other 1 3.3%
Total 30 100%

FIGURE 4.15

Mod of transportation
30 90%

80%
25
70%

20 60%

50%
15
40%

10 30%

20%
5
10%

0 0%
Own vehicle KSRTC Other

No of respondent Percentage

INTERPRETATION
According to this table 83.3% of the people who come there are in their own vehicles

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 TABLE 4.16
Infrastructural facilities available at en ooru
Infrastructural facilities No of respondent Percentage
Excellent 20 66.7%
Good 10 33.3%
Bad 0 0%
Total 30 100%

FIGURE 4.16

Infrastructural facilities
30 80%

70%
25
60%
20
50%

15 40%

30%
10
20%
5
10%

0 0%
Excellent Good Bad

No of respondent Percentage

INTERPRETATION
According to this list, 66.7 % of the infrastructural facilities in the tourist destination En
ooru are excellent.

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 TABLE 4.17
Your opinion about entry fee
Entry fee No of respondent Percentage
Affordable 24 80%
High 2 6.7%
Lower 4 13.3%
Total 30 100%

FIGURE 4.17

Chart Title
35 90%

80%
30
70%
25
60%
20 50%

15 40%

30%
10
20%
5
10%

0 0%
Affordable High Lower

No of respondent Percentage

INTERPRETATION
According to this list, the entry fee of the destination En ooru can be affordable by
80 % of the people

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 TABLE 4.18 change table
Nature is protected there
No of respondent Percentage
Yes 28 93.3%
No 2 6.7%
Maybe
Total 30 100%

FIGURE 4.18

Easily accessible

Yes No

INETRPRTATION
According to this list, the destination of En ooru is 93.3% easily accessible

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 TABLE 4.19
protected of indigenous people
lndigenous people protected No of respondent Percentage
Yes 22 73.3%
No 8 26.7%
Total 30 100%

FIUGURE 4.19

lndigenous people protected

30 80.00%

70.00%
25
60.00%
20
50.00%

15 40.00%

30.00%
10
20.00%
5
10.00%

0 0.00%
Yes No

No of respondent Percentage

INTERPRETATION
According to this table, 73.3% of the indigenous people of the destination En ooru are protected.

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 TABLE 4.20
Your opinion about traditional cuisine available at there
Traditional cuisine No of respondent Percentage
Excellent 18 60%
Good 10 33.3%
Bad 2 6.7%
Total 30 100%

FIGURE 4.20

Traditional cuisine
20 70%
18
60%
16
14 50%

12
40%
10
30%
8
6 20%
4
10%
2
0 0%
Excellent Good Bad

No of respomdemt Percentage

INTERPRETATION
The cuisine at the destination En ooru is 60% excellent 33.3% good and the rest is bad. The
tourist satisfied cuisines of indigenous people

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 CHAPTER-5
 FINDINGS
 SUGGESTIONS
 CONCLUSION

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5.1 FINDING’S
 En ooru is a developing cultural heritage destination
 En ooru infrastructure facility is very good
 family travelers mostly visit here
 Travelers here prefer to enjoy the natural beauty with peace
 En ooru tribal food is very good and it is affordable price
 surrounding the environment is very clear and neat
 people prefer just visit for a short time period
 customers satisfaction level is average
 the ticket rate is average
 it is easily accessible tourist destination
 The field staff behaviour is good
 this destination is distinguished from other destination by its geographical background
 people who come there are in there own Vehicle
 The infrastructure facility are excellent
 Entry fee of the destination en ooru can be affordable
 Indigenous peoples are protected
 satisfied with the cuisine on indigenous people

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5.2 SUGGESTIONS
 Vehicle facilities and parking should be improved
 Advertising needs to be done through social media and internet to attract foreigners.
 Passengers should be provided with necessary tourist facilities
 It is necessary to reach the passengers at the destination without losing time
 Authority must provide repeat chain service from pookode,lakkidi to En ooru
 Should implement more children’s entertainment facilities
 Should sanitary facilities
 Include indigenous arts form like dance, music etc.
 To provide more opportunities to sell their own product

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5.3 CONCLUSION
Our project that we have taken is a cultural heritage destination in Kerala where you can see the
main places and it has many facilities. That are Art &craft workshop, interpretation center,
exhibition hall, ware house, Tribal market, open air theatre, Tribal emporium, Tribal cafeteria,
children's park, comfort station, Facilitation center, Office. it is part of a larger scheme of the
central government

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REFERENCES
 WEBSITES
https://www.researchgate.net/publication/
237461371_CULTURAL_AND_HERITAGE_TOURISM (Accessed 20
December 2022 8:00)
https://www.etravel.com/explore/travel-industry/what-is-heritage-tourism/
(Accessed 28 December 2022 10:00)
https://www.doc.govt.nz/our-work/heritage/managing-heritage/three-elements-of-
heritage/ (Accessed 03 January 2023 1:00)
https://edenias.com/characteristics-of-indian-culture-gs-articles/ (Accessed 09
January 2023 5:00)

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 QUESTIONNAIRE
1.Gender?
a) Male
b) Female
2.Nationality?
a) Indian
b) Foreign
3.State?
a) Kerala
b) Tamil Nādu
c)other
4.Age?
a) Below 20
b) Above 20
c)41-60
d)60 and Above
5.Occupation?
a) Self-employment
b) Government employment
c)Student
6.How do you Know about ‘En Ooru’?-
a) Through internet
b) Through person
c)Through magazine
d)Other
7.Present condition of surrounding the environment is?-
a) Very clean
b) clean

55 | P a g e
 c)Bad
d)Terribly bad
8.Purpose of visit?-
a) Research study
b) Just visit
c)Relaxation
9.Would you like to come here again?-
a) Yes
b) No
10.Would you recommend this destination to your friends and family?-
a) Yes
b) No
11.Considering your overall experience what was your satisfaction level?-
a) Excellent
b) Average
c)Below average
12.Do you think the nature is protected there?
a) Yes
b) No
13.What is your opinion about ticket rate?-
a) High
b) Average
c)Cheep
14.Who did you visit with?-
a) Single
b) Family
c)Friends

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15.Did you get sufficient information about ‘En Ooru’?-
a) Yes
b) No
16.Do you feel this place located in easily accessible spot?-
a) Yes
b) No
17.Do you feel this place will attract more tourist in the future?
a) Yes
b) No
c)May be
18.How do you rate the behavior of the guards?-
a) Very good
b) Good
c)Average
d)Bad
19.How long would you feel like to spend at ‘En Ooru”?-
a)1-2 Hours
b)2-3 Hours
c)3-4 Hours
d)4-Housrs
20.Does the security guards provide information & guidelines about the place?-
a) Yes
b) No
21.Whether covid-19 protocol followed property?
a) Yes
b) No

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22.Does this place require more popularity or promotion?
a) Yes
b) No
23.Why this place different from all other destination?-
a) Atmosphere
b) Geographical background
c)Climate
d)Other
24.Rate this place as an Heritage tourism destination?
a) Very good
b) good
c)Average
d)Other
25.Which is your mode of transportation?-
a) Own vehicle
b) KSRTC
c)Other
26.Infrastructural facilities available at en ooru?-
a) Excellent
b) Good
c)bad
27.Your opinion about entry fee?-
a) Affordable
b) High
c)Lower
28.It is easily accessible?-
a) Yes
b) No

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29.Are you sure indigenous people protected?-
a) Yes
b) No
30.Your opinion about traditional cuisine available at there?-
a) Excellent
b) Good
c)bad

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