What does it mean to be a steward in the 21st century?

Christians believe that both of the Genesis creation stories make it clear that humans have a duty to
care for the earth. Many people believe we need to care for the world, and everyone and
everything in it, not just for the present time but also for all future generations.

Stewardship

Stewardship means looking after something. When Christians talk about stewardship of creation,
this means the duty that God has given to humans to care for the created
world, and everything in it.

The responsibility is written about in both creation stories.

‘And God said to them, “Be fruitful and multiply and fill the earth and subdue
it, and have dominion over the fish of the sea and over the birds of the
heavens and over every living thing that moves on the earth.”’ (Genesis 1:28)

Humans are given great power and responsibility. However, they should not
misuse this and should instead show the same care for the world as God has done. God has made a
good creation and has given humans the responsibility to act with goodness, in order that the world
and everything in it can remain good.

In the second creation story, man is put into the garden ‘to work it and keep it’ (Genesis 2:15). This
shows that God trusted humans to care for his creation. Furthermore, God gives Adam the
responsibility of naming the creatures:

‘Now out of the ground the Lord God formed every beast of the field and every bird of the heavens,
and brought them to the man to see what he would call them. And whatever the man called every
living creature, that was its name.’ (Genesis 2:19)

God uses his power to create the animals and Adam uses his God-given creativity to name them.
The story shows that humans are made to work with God and that the responsibility that God gives
to humans will have lasting impact. In the story, the names that Adam gave were the names that
the animals became known by.

Christian response

In 2015, Pope Francis, the worldwide leader of the Catholic Church, wrote a letter addressed to the
whole world called Laudato si’: On care for our common home. Laudato si’ is a medieval Italian
phrase meaning ‘Praise be to you’ – the words of a prayer by St Francis who gave praise to God for
the world, which is God’s gift and our common home. ‘Our common home’ is another name for the
earth – we all live on the earth and share the earth’s resources, so people need to care for it, not just
for today but for future generations.

Pope Francis explains that the Genesis creation stories show that
human life is centred on relationships ‘with God, with our neighbour
and with the earth itself’. He says that humans have misunderstood
God’s instructions and instead of caring for the earth, they have
misused their authority and caused harm.
However, God continues to love and care for humans, giving them the chance to be forgiven for
their sins and have a good relationship with God, others and the world again.

Responding to ‘the cry of the earth and the cry of the poor’

Pope Francis says that stewardship is responding to the ‘cry of the earth and the cry of the poor’.
The Pope encourages all people to stop harming the world and to try and save it, for example, by
using natural resources such as water more wisely and taking action to address the problem of
climate change.

‘The cry of the earth and the cry of the poor’ is also about those living in poverty in the world who
are often ignored and who suffer the most. He says that environmental damage harms people living
in poverty more than anyone else. In Laudato Si’, Pope Francis describes humans as ‘brothers and
sisters’, which links to the first teaching in Genesis 1: that humans are made in God’s image, all equal
and connected, with the same father – God. Everyone has a
responsibility to help those living in poverty and to stop the
environmental damage that harms less-developed countries
more than wealthy countries.

Other church leaders have also appealed for a more

concerted effort in improving the environment. In 2015, a
article was published on the New York Times website issuing
a joint statement from Bartholomew, (270th Archbishop of Constantinople-New Rome and
Ecumenical Patriarch) and Justin Welby (Archbishop of Canterbury):

‘all of us must act with generosity and compassion towards our fellow human beings by acting on
climate change now. This is a shared moral responsibility and urgent requirement. Civil society,
governmental authorities and religious leaders have an opportunity to make a difference in a way
that bridges our diverse opinions and nationalities’.

In 2021, the Archbishop of Canterbury (head of the Church of England) appointed the Bishop of
Norwich to lead the Church of England’s Environment Programme with a charge to lead bold,
deliberate, collaborative action across the Church to tackle the grave existential crises of climate
change and biodiversity loss. When questioned about what his priorities for the role were, the
bishop replied:

‘My three priorities as lead bishop are focused on buildings, land and people. I want to develop our
plans to get our buildings to net zero carbon and alleviate some of the blockages that get in the way
– mostly getting permission and the challenge of funding; to enhance biodiversity on all church
owned land; and to see the evangelistic opportunity of working with people around environmental
issues – especially our young people who are often taking the lead in this area.’

Tasks

1. What do Christians mean by stewardship?

2. Why do you think that Pope Francis wrote a letter to the whole world, rather than just Catholics?
3. What is Pope Francis’ letter about?
4. What is the Church of England trying to achieve? (Include reference to the Bishop of Norwich’s
priorities)