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Disabled Theater Prologue
Disabled Theater Prologue
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All content following this page was uploaded by Sandra Umathum on 28 July 2015.
Edited by
Sandra Umathum and Benjamin Wihstutz
diaphanes
Printed with the support of the Deutsche Forschungsgemeinschaft
First Edition
ISBN 978-3-03734-524-5
© diaphanes, Zürich-Berlin 2015
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Table of Contents
Prologue
Disabling the Theater 7
Gerald Siegmund
What Difference Does It Make? or:
From Difference to In-Difference
Disabled Theater in the Context of Jérôme Bel’s Work 13
Benjamin Wihstutz
“… And I Am an Actor”
On Emancipation in Disabled Theater 35
Yvonne Rainer
The Difference between Death and Disability 55
Scott Wallin
Come Together
Discomfort and Longing in Jérôme Bel’s Disabled Theater 61
Sandra Umathum
Actors, nontheless 99
André Lepecki
“Yes, Now, It’s Good Theater” 141
Kati Kroß
Christoph Schlingensief’s Freakstars 3000
“… Consistently Abused and Forced to Portray Disability!” 179
Lars Nowak
Disabling/Enabling Photography
On Freak Photography and Diane Arbus’s Portraits 201
Yvonne Schmidt
After Disabled Theater
Authorship, Creative Responsibility, and Autonomy
in Freie Republik HORA 227
Contributors 243
Prologue
Disabling the Theater
7
looks at the problem not as a negative, but rather as an opportunity for
discussion. We pursue two objectives, in particular: on the one hand,
we aim to create a forum for heterogeneous positions. In addition to
contributions on Disabled Theater from ten authors, we included inter-
views with some of the actors and Bel himself, as well as statements
from all eleven actors, quoting their responses in Disabled Theater to
the question, “What do you think about this piece?” On the other hand,
this collection extends beyond Bel and HORA’s production, in that it
focuses and sheds new light on fundamental issues concerning the
relationship between aesthetic, social, and political aspects of the per-
forming arts. Under what circumstances, for example, can we speak of
a good performance, of skilled acting, of virtuosic dancing? How can
we escape the ideology of ability? And to what extent does the discus-
sion of aesthetic judgments and the disclosure of their criteria imply a
political dimension?
Thus, Disabled Theater, as both the title of the production and of this
book, is not just a reference to theater and disability, but also a critical
examination of theater as an institution and a dispositif. Our intention,
in other words, is disabling the theater—calling theater’s conventions
and norms into question, preventing theater from working, or, to quote
our interview with Jérôme Bel, taking “power away from theater until
the point where it resists.” This perspective implies that no theatri-
cal rule or logic is taken for granted, or, rather, that these very rules,
norms, and conventions are being deconstructed and hence, made vis-
ible. In this regard, Disabled Theater does, in fact, disable the theater.
Eleven actors with cognitive disabilities appear as themselves before
a mostly non-disabled audience and do nothing particularly sensa-
tional. They merely respond to six different tasks: (1) standing in front
of the audience for one minute, (2) telling their name, age, and profes-
sion, (3) identifying their disability, (4) presenting a dance solo they
have prepared to a song of their own choice, (5) saying what they think
about the piece, and (6) bowing to the audience. Their engagement
with these tasks raise questions that are linked to a broader discussion
of theatrical standards and expectations. For instance, what sort of
relationship exists between the performing arts and the achievement
principle of neoliberal societies? Is there such a thing as an aesthetics
of disability and, if so, to what extent could it be understood as a politi-
cal aesthetics, or an aesthetics of resistance? Under what circumstances
can the stage serve as a place of emancipation for socially marginalized
people? By raising these questions, this book is simultaneously more
and less than an anthology on theater and disability: it aims to trigger
a debate at the intersections of politics and aesthetics, professionalism
and dilettantism, identity and empowerment.
8
This volume would not have been possible without the generous
support of many people to whom we owe our heartfelt thanks. To
begin with, we feel obliged to all those involved in the production:
the actors of Theater HORA, Urs Beeler, Michael Elber, and Giancarlo
Marinucci, all who responded with great openness to us and to our
project, offering help and advice whenever needed; Marcel Bugiel, the
dramaturge for Disabled Theater, who, in many stimulating conver-
sations, provided valuable insights into the disability theater scene.
Also, we would like to thank Jérôme Bel—both for his trust and for
two extended talks in Berlin and Zurich, out of which the interview
published in this book emerged. Judith Sieber transcribed these talks
with great care and commitment. Further thanks go to all persons
who supported our work, above all Adam Czirak, Erika Fischer-
Lichte, Dorothea von Hantelmann, Melissa Ratliff, Katrin Rixen, Xavier
Le Roy, Tino Sehgal, Simone Truong, Marie-Magda Wihstutz, Brandon
Woolf, as well as the directing and dramaturgy students of Ernst Busch
Academy of Dramatic Arts and the Department of Theater Studies at
Freie Universität Berlin, who in passionate and controversial discus-
sions provided important and valuable suggestions. Our gratitude also
goes to Jana-Maria Stahl, who made available to us the interviews
conducted with the HORA actors in the context of her master’s thesis,
and Christoph Nöthlings for his translation of numerous contributions.
Our appreciation of his patience and perseverance cannot be over-
stated. We are indebted to the research center Aesthetic Experience
and the Dissolution of Artistic Limits at Freie Universität Berlin, which
provided a grant to cover printing and translation costs, and without
whose support this book could not have been published. Last but not
least, our thanks go to all the authors included in this volume who
were ready to embark on this project with us.
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