This document summarizes a social science project submitted by a group of students to their teacher, Mrs. Rinku Olla. The project examines how forest societies and ways of life were impacted by colonial rule in India. It discusses how the British enacted forest acts to reserve commercial uses of forests, disrupting traditional practices of villagers and shifting cultivators. The project also explores resistance to these changes, such as revolts in Bastar and debates over ownership of forests in Java. It concludes by noting how post-independence governments have recognized the importance of involving local communities in forest management.
This document summarizes a social science project submitted by a group of students to their teacher, Mrs. Rinku Olla. The project examines how forest societies and ways of life were impacted by colonial rule in India. It discusses how the British enacted forest acts to reserve commercial uses of forests, disrupting traditional practices of villagers and shifting cultivators. The project also explores resistance to these changes, such as revolts in Bastar and debates over ownership of forests in Java. It concludes by noting how post-independence governments have recognized the importance of involving local communities in forest management.
This document summarizes a social science project submitted by a group of students to their teacher, Mrs. Rinku Olla. The project examines how forest societies and ways of life were impacted by colonial rule in India. It discusses how the British enacted forest acts to reserve commercial uses of forests, disrupting traditional practices of villagers and shifting cultivators. The project also explores resistance to these changes, such as revolts in Bastar and debates over ownership of forests in Java. It concludes by noting how post-independence governments have recognized the importance of involving local communities in forest management.
CLASS: IX SUBMITTED TO: Mrs. Rinku Olla SUBMITTED BY: DEVANSH, RIDDHI, RUDRAKSHI, SEJAL, YASHIKA GROUP LEADER: RUDRAKSHI BISHNOI ~A FOREST SOCIETY & COLONIALISM PROJECT ACKNOWLEDGEMENT
Special thanks to Mrs. Rinku Olla Ma'am
for her guidance and her support. She helped throughout the project. We thank our respected principal Ma'am for her support. We thank our group members for their contribution and cooperation for making this project. This project was made from the support and contribution of our group members. So we will thank each one of us. The British rulers had requirements of wood and some commercial crops. They used the forest area for commercial crop cultivation, which increased the rate of deforestation. In 1865, they enacted the Indian Forest Act. After that, they introduced the term commercial forestry in 1878. HOW WERE THE LIVES OF PEOPLE AFFECTED? The Forest Act meant severe hardship for villagers across the country. Their day-to-day practices became illegal. They were at the mercy of the forest guards who would take bribes from them. It was common for police constables and forest guards to harass people by demanding free food from them.
HOW DID FOREST RULES AFFECT CULTIVATION?
Major Impact Was On Shifting Cultivation. The rulers felt if the lands are burnt then it would no more be productive to grow trees for their use. It was hard for them to calculate taxes of shifting agriculture. It was banned by the government then. People had to be displaced from their land in search of jobs. WHO COULD HUNT? Hunting became illegal for the people who used to live there. Hunting of tigers and other animals had been a part of the culture of the court and nobility for centuries. Britishers gave reward to those who hunt tigers, wolves and other large animals. Due to environmentalists, all these species were protected later.
NEW TRADERS, NEW EMPLOYMENTS AND NEW SERVICES
Many communities left their traditional occupations and started trading in forest products. The British government gave many large European trading firms the sole right to trade in the forest products of particular areas. Grazing and hunting by local people were restricted. Many nomaids were forced to work in the factories under government supervision. New opportunities of work did not always mean improved well-being for the people as their wages were low and conditions were very bad. The initiative was taken by the Dhurwas of the Kanger forest, where reservation first took place. In 1910, mango boughs, a lump of earth, chillies and arrows, began circulating between villages. These were actually messages inviting villagers to rebel against the British. THE PEOPLE OF BASTAR Communities like Maria and Muria Gonds, Dhurwas, Bhatras and Halbas were included in people of Bastar. They share common customs and beliefs. They show respect to the spirits of rivers, forests and mountains. In a year, a big hunt where the headmen of villages meet and discuss issues of concern, including forests.
THE FEARS OF PEOPLE
The fear of the people of Bastar includes many, for instance, the attitude of the colonial government, increased land rents, and the demand for free labor, the displacement of the community and the introduction of various forest acts etc. As a result, the people of Bastar launched a revolt against the British government as the government banned the shifting cultivation, hunting and gathering and introduced the reserved forest acts, which affected the lives of the people of this area. Forest transformation in Java refers to the process of converting an existing decision tree into a random forest model. The random forest model is an ensemble learning method that combines multiple decision trees to improve the accuracy and robustness of the classification or regression model. THE WOODCUTTERS OF JAVA The kalangs of Java were a community of skilled forest cutters and shifting cultivator. They were so valuable that in 1755 when the Mataram Kingdom of java split the 6,000 kalangs families were equally divided between the to kingdoms. In 1770, the kalangs resisted by attacking a Dutch fort of Joana but the appraising was suppressed.
DUTCH SCIENTIFIC FORESTRY
In the 19th Century, when it become important to control territory and not just people, the Dutch enacted forest law in Java , restricting villagers' excess to forests. Villagers were punished for grazing cattle in young stands, transporting wood without a permit, or travelling on forest Road with horse cards or cattle. The Dutch first imposed rent on land being cultivated in the forest and then exempted some villages from these rents if they work collectively to provide free labour and buffaloes for cutting and transporting timber. SAMIN’S CHALLANGE Around 1890, surontiko samin of Randublatunge village ,a teak forest village, begin questioning state ownership of the forest. The state had not created the wind, water, Earth and wood so it could not own it. By 1907, 3000 families started protesting for the same.
WAR AND DEFORESTATION
First world war and the second world war had a major impact on forest. In India, working plans were abandoned at this time and the forest department cut dress for freely to meet British war needs. Please exploited the forest recklessly for their war Industries, forcing forest villages to cut down forest. After the war it was difficult for the Indonesian Forest Service to get these land back. As in India, people's need for agriculture land has bought them into conflicts with the forest department to Desire control the land and exclude people from it. NEW DEVELOPMENTS IN FORESTRY Since the 1980's, government across Asia and Africa has begun to see the Scientific Forestry and policy of keeping forest communities away from forest has resulted in many conflicts.
Reservation of forest rather than collecting
Timber had become a more important goal.
The government has recognised that in order to
meet this goal ,the people who live near the forest must be revolved: in many case across India from Mizoram to Kerala dense forest have survived only because villagers protected them in sacred groves known as sarnas, devarakuda, kan, rai, etc.
Local forest communities and environment list
today are thinking of different forms of forest management. Title Of The Project: FOREST SOCIETY & COLONIALISM
Class: IX
Subject: Social Science (SSC)
Name Of The Leader: RUDRAKSHI
Members Of Team: Devansh, Riddhi, Rudrakshi, Sejal, Yashika
No. of team members: 05
SOCIAL SCIENCE PROJECT CLASS IX 2023-24 TEAM LEADER: RUDRAKSHI BISHNOI
DAYS TEAM MEMBERS ROLE OF TEAM MEMBERS
DAY 1 RUDRAKSHI Work Distribution And Data DAY 2 DEVANSH INTRODUCTION DAY 3 YASHIKA DATA DAY 4 SEJAL IMAGES DAY 5 RUDRAKSHI Preparing Of Presentation DAY 6 RIDDHI PRINTOUT.