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Be Knowledgeable about Different APPRECIATING THE POWER OF WORDS 94
Communication Codes 50 Language Expresses Who We Are 94
Be Flexible and Respectful When Language Connects Us to Others 97
Interacting with Others 53
Language Separates Us from Others 98
For Review 56
Language Motivates Action 101
Key Terms 56
Notes 56
WAYS WE USE AND ABUSE LANGUAGE 102
Humor: What’s So Funny? 102
CHAPTER 3 Perceiving Ourselves Euphemisms: Sugar Coating 103
and Others 59 Slang: The Language of Co-Cultures 103
HOW WE PERCEIVE OTHERS 60 Defamation: Harmful Words 104
Perception Is a Process 60 Profanity: Offensive Language 104
We Commonly Misperceive Others’ Hate Speech: Profanity with
Communication Behaviors 64 a Hurtful Purpose 105
CONTENTS • vii
CULTURE, SEX, AND NONVERBAL For Review 165
COMMUNICATION 130 Key Terms 165
Culture Influences Nonverbal Notes 165
Communication 131
Sex Influences Nonverbal
Communication 132
PART TWO
Communication in Context 169
IMPROVING YOUR NONVERBAL
COMMUNICATION SKILLS 134 CHAPTER 7 Communicating in Social
Interpreting Nonverbal and Professional Relationships 169
Communication 134
WHY SOCIAL RELATIONSHIPS MATTER 170
Expressing Nonverbal We Form Relationships Because We
Messages 135 Need to Belong 170
For Review 137 Social Relationships Bring Rewards 172
Key Terms 137
Social Relationships Carry Costs
Notes 137 as Well as Benefits 174
viii • CONTENTS
For Review 195 Deal with the Dark Side: Handle
Key Terms 195 Conflict Constructively 222
Notes 195 Get Real: Have Realistic
Expectations 224
CHAPTER 8 Communicating in Intimate Push and Pull: Manage Dialectical
Tensions 225
Relationships 201
For Review 227
THE NATURE OF INTIMATE Key Terms 227
RELATIONSHIPS 202
Notes 228
Intimate Relationships Require
Deep Commitment 202
Intimate Relationships Foster CHAPTER 9 Communicating in Small
Interdependence 203 Groups 233
Intimate Relationships Require
Continuous Investment 204 WHAT IS A SMALL GROUP? 234
Small Groups Are Distinguished
Intimate Relationships Spark
by Their Size 235
Dialectical Tensions 204
Small Groups Are Interdependent 235
CHARACTERISTICS OF ROMANTIC Small Groups Are Cohesive 236
RELATIONSHIPS 205
Small Groups Enforce Rules and
Romantic Relationships and Norms 237
Exclusivity 206
Small Groups Include Individual
Romantic Relationships and Roles 238
Voluntariness 206
Small Groups Have Their Own
Romantic Relationships and Love 206 Identities 239
Romantic Relationships and Small Groups Have Distinctive
Sexuality 207 Communication Practices 239
Romantic Relationships around the Small Groups Often Interact
World 207 Online 240
CONTENTS • ix
ADVANTAGES AND CHALLENGES OF
SMALL GROUP COMMUNICATION 250
PART THREE
Communicating in Small Groups Communication in the Public
Has Advantages 250 Sphere 289
Communicating in Small Groups
Poses Challenges 251 CHAPTER 11 Choosing, Developing, and
Researching a Topic 289
BECOMING A BETTER SMALL
GROUP COMMUNICATOR 253 KNOW WHY YOU’RE SPEAKING 290
Socialize New Members We Speak to Inform 291
Constructively 253 We Speak to Persuade 291
Maintain Positive Group We Speak to Entertain 291
Relationships 255
We Speak to Introduce 292
For Review 257
We Speak to Give Honor 292
Key Terms 257
Notes 258
CHOOSE AN APPROPRIATE TOPIC 294
Brainstorm to Identify Potential
CHAPTER 10 Decision Making and Topics 295
Leadership in Groups 261
Identify Topics That Are Right for You 297
GENERATING IDEAS AND Identify Topics That Are Right for Your
MAKING DECISIONS 262 Audience 298
Groups Generate Ideas through Identify Topics That Are Right for the
Various Methods 262 Occasion 298
Groups Make Decisions in Many
Ways 265 ANALYZE YOUR AUDIENCE 299
Cultural Context Affects Decision Consider Who Your Listeners Are 299
Making 268
Consider the Speaking Context 304
x • CONTENTS
ORGANIZE YOUR SPEECH 320 Cultural Norms Affect
The Introduction Tells Preferred Delivery Styles 362
the Story of Your Speech 320
USING PRESENTATION AIDS 362
The Body Expresses Your Main Points 322
Presentation Aids Can Enhance Your
Transitions Help Your Speech 363
Speech Flow Smoothly 326
Low-Tech Presentation Aids 363
The Conclusion Summarizes Your
Message 328 Multimedia Presentation Aids 364
Choosing and Using Presentation
CREATE AN EFFECTIVE OUTLINE 329 Aids 366
Know the Three Rules of Outlining 329 For Review 369
Create a Working Outline 331 Key Terms 369
Convert Your Working Outline Notes 369
into Speaking Notes 334
CHAPTER 14 Speaking
FIND SUPPORT FOR YOUR SPEECH 335
Informatively 373
Identify Places Where You Need
Research Support 336 CHOOSING A METHOD OF INFORMING 374
Determine the Type of Support You Informative Speeches Can Define 374
Require 336 Informative Speeches Can Describe 375
Know How to Evaluate Supporting Informative Speeches Can Explain 376
Material 337
Informative Speeches Can Demonstrate 377
Don’t Commit Intellectual Theft 339
For Review 342 SELECTING AND FRAMING THE TOPIC 379
Key Terms 343 Select a Captivating Topic 379
Notes 343 Relate Yourself to Your Topic 381
Relate Your Topic to Your Audience 382
CHAPTER 13 Presenting a Speech
Confidently and Competently 345 HONING YOUR INFORMATIVE-
SPEAKING SKILLS 382
STYLES OF DELIVERING A SPEECH 346
Create Information Hunger 382
Some Speeches Are Impromptu 346
Be Organized 384
Some Speeches Are
Extemporaneous 347 Make It Easy to Listen 384
CONTENTS • xi
CREATING A PERSUASIVE MESSAGE 402 Communication Technology
Types of Persuasive Propositions 402 Challenges A-8
xii • CONTENTS
BOXES
Sharpen Your Skills Dialectical Tensions 226
Communication Needs 7 Online Group Communication 240
Communication Rules 16 Group Functions 245
Communication Experts 18 Group Conflict 253
Evaluating Competence 25 Small Group Values 256
Communication Challenges 32 Brainstorming 264
Co-cultural Norms 41 Leadership Styles 273
Adapting to Time Management 46 Applying Referent Power 277
Gestures 53 Conflict Resolution 279
Limitations of Stereotypes 66 Identifying Speaking Goals 292
Attribution-Making 71 Brainstorming Speech Topics 297
Your Johari Window 73 Audience Analysis 301
Minimizing Face Threats 82 Informal Interviewing 312
Word Development 88 Purpose and Thesis Statements 319
Constructive Criticism 100 Finding and Using Statistics 321
Slang 103 Outlining 331
Speaking at an Appropriate Level 108 Finding Credible Websites 339
Tone of Voice 118 Drafting Three Speaking Points 347
Adapting Your Appearance 130 Breathing to Reduce Stress 352
Interpreting Nonverbal Emotion Displays 135 Improving Articulation 362
Listening Rather than Responding 146 Creating Charts 366
Visualization 148 Defining a Term in Multiple Ways 375
Open-Mindedness 155 Generating Informative Speech Topics 381
Critical Listening 162 Audience Involvement 387
Discouraging Cyberbullying 174 Analyzing Opinion Appeals 397
Relational Maintenance Behaviors 181 Propositions of Value, Fact, and Policy 403
Friendship Rules 188 Establishing Common Ground 412
Communicating with a Superior 193 Workplace Rites A-5
Relational Commitment 204 Intercultural Communication A-7
Changes in Communication 215 Preparing for a Job Interview A-17
Family Roles 218
BOXES • xiii
DIFFICULT CONVERSATIONS When Coercion Becomes Abuse 275
Dealing with an Angry Customer 26 A Joke Gone South: Offending Your Listeners 302
Talking about Beliefs that Offend You 50 Stretching the Truth: Exaggeration or
Deception? 318
Disagreeing about Politics 67
Stressing Out: Public Speaking Elevates Stress
Comforting a Grieving Friend 99 Hormone Levels 353
When You Think Someone Is Lying 120 Listener Beware: When “Information” Becomes
Being Called “Closed-Minded” 156 Propaganda 389
Real Life and Romance: Handling Conflict Sexual Harassment in the Workplace A-10
Constructively 224
FACT OR FICTION?
Motivating Action for a Group Assignment 243
You Cannot Not Communicate 15
Managing High-Stakes Decisions 284
Change Is Inevitable: The United States Is Becoming
Writing a Memorable and Respectful Eulogy 293 More Culturally Diverse 39
Introducing a Sensitive Topic 323 When Forming Perceptions, More Information
Is Always Better 61
Addressing the “Elephant in the Room” 351
Texting Reduces the Ability to Use
Delivering Bad News 388
Language Properly 91
Making a Public Apology 414
In the Eye of Which Beholder?—Cultures Vary Widely
Keeping Your Cool When Asked an Illegal in Perceptions of Beauty 123
Question A-20
Sex Matters: Men and Women Listen
THE DARK SIDE OF Differently 158
COMMUNICATION When Forming Friendships, Opposites Attract 177
Tell Me Lies: Misrepresentations in Online Dating Still Going Nuclear: The Average American Family
Profiles 20 Remains a Nuclear Family 219
Cultural Intolerance: Discrimination against Muslim Losing Weight Is Easier in Groups 247
Americans 35
Work at It: Groups Can Resolve Any Conflict if
Mental Illness: Would You Tell? 79 They Try Hard Enough 280
Crossing the Line: When Criticism Becomes All Information Found Online Is Equally
Abuse 100 Valuable 308
Hungry for Affection: The Problem of Affection Using Information from the Internet
Deprivation 126 Constitutes Plagiarism 342
Need Someone to Listen? Just Click 164 My Slideshow Needs Bells and
Whistles—Right? 368
Invasions of Privacy Online 173
Show and Tell: People Learn Best by
When a Desire for Commitment Turns to
Seeing and Hearing 378
Obsession 203
Hooked on a Feeling: Emotion Persuades 399
Working at Odds: Dysfunctional Groups 237
xiv • BOXES
THE COMPETENT PUTTING COMMUNICATION
COMMUNICATOR TO WORK
Are You a High Self-Monitor? 24 Public Information Officer for Nonprofit
Organization 22
Who, Me? Being Aware of Ethnocentrism 51
International Student Life Coordinator, College or
Googling Yourself: Managing Your Online
University 48
Image 75
Teacher, Kindergarten through Grade 12 76
How Well Can You Distinguish Opinions from Factual
Claims? 107 Grant Writer, Nonprofit Organization 105
Nonverbal Know-How: Rate Your Interpretation and Overseas Teacher of English 132
Expression Skills 136
Community Liaison, State or Local Legislative
People, Action, Content, Time: What’s Your Listening Office 160
Style? 144
Equal Employment Opportunity Officer 193
What Draws You? Attraction in Your Closest
Financial Planner 217
Friendship 176
Jury Coordinator for Superior Court 256
So, What Do You Expect? Your Expectations for
Romantic Relationships 209 Editor, Print or Online Magazine 269
One on One: Mentoring a New Group Public Policy Consultant 304
Member 255
Fact Checker, News Media or Publishing
Your Extroversion—High, Low, or No? 272 Industry 340
What Moves You? Selecting Your Speech Topic 296 Undergraduate Recruiting Specialist 355
Speech Preparation Checklist—Dot Your i’s and Cross Community Outreach Educator, Healthcare and
Your t’s 335 Insurance Industries 387
Personal Appearance Checklist 360 Sales Associate for Financial Services Firm 411
It’s All Relative: Framing Your Informative Topic 383 Account Manager for Telecommunications
Company A-4
Name That Fallacy! 409
BOXES • xv
McGraw-Hill Connect: An Overview
McGraw-Hill Connect offers full-semester access to comprehensive, reliable content
and learning resources for the Introduction to Communication course. Connect’s
deep integration with most learning management systems (LMS), including
Blackboard and Desire2Learn (D2L), offers single sign-on and deep gradebook
synchronization. Data from Assignment Results reports synchronize directly with
many LMS, allowing scores to flow automatically from Connect into school-specific
grade books, if required.
The following tools and services are available as part of Connect for the
Introduction to Communication course:
SmartBook highlights the key concepts of every chapter, offering learners a high-impact
learning experience. Here, highlighted text provides an explanation of one of the functions of
communication. Highlights change color (right) when a learner has demonstrated his or her
understanding of the concept.
xx • COMMUNICATION MATTERS
meets learners where they are, addressing the converging channels of
communication the same way, with up-to-date tech references and examples
throughout.
CONTRIBUTORS • xxvii
ACKNOWLEDGMENTS
Few endeavors of any significance are achieved in isolation. There are always others who help us
rise to—and exceed—our potential in nearly everything we do. I am delighted to acknowledge and
thank those whose contributions and support are responsible for the book you are now reading.
This was the second book I wrote with McGraw-Hill, and I could not ask for a better team of
editors, managers, and publishers to work with. I am indebted to Nancy Huebner, Laura Young,
Sally Constable, Lisa Pinto, Lisa Bruflodt, David Patterson, and Mike Ryan for the consistent,
professional support I have received from each of them. I’m also grateful for the excellent con-
tributions of Janet Byrne Smith, Samantha Donisi-Hamm, and Jennifer Shekelton to the digital
components available for the book in Connect.
Ann Kirby-Payne is a development editor par excellence. She made nearly every word of this
book more interesting, more relevant, and more compelling than it was when I wrote it. I have
been exceedingly grateful for her insights, her humor, and her patience throughout this revision
process.
Special thanks go out to the team behind the scenes who built and continue to maintain
speech assignment/video submission assignment functionality on Connect: Irina Blokh-Reznik,
Vijay Kapu, Swathi Malathi, Rishi Mehta, Bob Myers, Bhumi Patel, Dan Roenstch, Ayeesha Shaik,
Kapil Shrivastava, and Udaya Teegavarapu.
My students, colleagues, and administrators at the University of Arizona are a joy to work with
and a tremendous source of encouragement. Undertaking a project of this size can be daunting,
and it is so valuable to have a strong network of professional support on which to draw.
Finally, I am eternally grateful for the love and support of my family and my lifelong friends.
One needn’t be an expert on communication to understand how important close personal rela-
tionships are—but the more I learn about communication, the more appreciative I become of the
people who play those roles in my life. You know who you are, and I thank you from the bottom
of my heart.
xxviii • ACKNOWLEDGMENTS
COMMUNICATION
MATTERS
1
As You READ
• What needs does communication help us meet?
• How does communication work, and what misconceptions do we have about it?
• What particular skills characterize competent communicators?
Why We Communicate
Just as Kathy Griffin seeks to entertain people by communicating humor, we com-
municate with others to affect several dimensions of our lives. For example, we com-
municate to form personal relationships, to maintain them, and to end them. We
communicate to order dinner at a restaurant, negotiate a car loan, and buy music
online. Through communication behaviors, teachers instruct us, advertisers persuade
us, and actors entertain us. In truth, very little about our lives isn’t influenced by the
way we communicate.
Because communication affects so many aspects of our existence, learning how to
communicate effectively helps improve our lives in multiple ways. As you will see,
effective communication depends not only on having the right message but also on
shaping that message to meet the needs of your audience. Griffin’s example illustrates
• adapt To modify one’s the negative outcomes of failing to adapt a message for listeners. To adapt means to
behavior to accommodate modify your behavior to accommodate what others are doing. This course will help
what others are doing. you develop the tools you need to understand the communication process and the
skills you need to adapt your communication behavior to others.
• communication The Communication is the process by which we use signs, symbols, and behaviors to
process by which people exchange information and create meaning.1 Digital technologies such as Twitter give
use signs, symbols, and
us unprecedented communication abilities. In early 2015, for example, thousands
behaviors to exchange
marched the streets of Baltimore, Maryland, to protest police actions they blamed for
information and create
meaning. the death of 25-year-old Freddie Gray, who lost his life from injuries sustained while
he was in police custody. In the aftermath, protesters and police officers alike used
© Andrew Burton/Getty Images
Twitter to shape public perception. The Baltimore Police Department appealed to its
113,000 followers to remain peaceful and to
ensure the safety of their children. Likewise,
protesters tweeted that the police were exag-
gerating the level of public threat by blaming
rioters for inciting violence. With a 24-hour
period in April 2015, the hashtag #Balti-
moreUprising, which contained information
about protests and community resources for
those involved, received more than 9,600
Twitter mentions.2
Never before has it been so easy to com-
municate with others—but what draws us to
do so? Why do we communicate? As you will
see in this section, communication is vital to
many different aspects of life, from meeting
physical and practical needs, to experiencing
relationships, spirituality, and identity.
63,800,000 Number of users following Katy Perry (@katyperry), the most followed account
on Twitter
Take note of how you compare to these averages. Do you have more e-mail accounts or
HOW DO YOU Facebook friends than average, or fewer? Do you sleep next to your cell phone? Are you
COMPARE?
an average communicator in these ways, or do you differ from the averages?
SOURCES: Radicati Group; Consulting Media; Pew Research Center; Edison Research; Digital Marketing Research; Verisign; Sourcedigit.
com. Statistics are from October 2015.
marriages promote happiness and well-being, or it may be that happy, healthy people
are more likely than others to be happily married. Whatever the reason, personal rela-
tionships clearly play an important role in our lives, and communication helps us form
and maintain them.
I see increasing reason to believe that the view formed some time
back as to the origin of the Makonde bush is the correct one. I have
no doubt that it is not a natural product, but the result of human
occupation. Those parts of the high country where man—as a very
slight amount of practice enables the eye to perceive at once—has not
yet penetrated with axe and hoe, are still occupied by a splendid
timber forest quite able to sustain a comparison with our mixed
forests in Germany. But wherever man has once built his hut or tilled
his field, this horrible bush springs up. Every phase of this process
may be seen in the course of a couple of hours’ walk along the main
road. From the bush to right or left, one hears the sound of the axe—
not from one spot only, but from several directions at once. A few
steps further on, we can see what is taking place. The brush has been
cut down and piled up in heaps to the height of a yard or more,
between which the trunks of the large trees stand up like the last
pillars of a magnificent ruined building. These, too, present a
melancholy spectacle: the destructive Makonde have ringed them—
cut a broad strip of bark all round to ensure their dying off—and also
piled up pyramids of brush round them. Father and son, mother and
son-in-law, are chopping away perseveringly in the background—too
busy, almost, to look round at the white stranger, who usually excites
so much interest. If you pass by the same place a week later, the piles
of brushwood have disappeared and a thick layer of ashes has taken
the place of the green forest. The large trees stretch their
smouldering trunks and branches in dumb accusation to heaven—if
they have not already fallen and been more or less reduced to ashes,
perhaps only showing as a white stripe on the dark ground.
This work of destruction is carried out by the Makonde alike on the
virgin forest and on the bush which has sprung up on sites already
cultivated and deserted. In the second case they are saved the trouble
of burning the large trees, these being entirely absent in the
secondary bush.
After burning this piece of forest ground and loosening it with the
hoe, the native sows his corn and plants his vegetables. All over the
country, he goes in for bed-culture, which requires, and, in fact,
receives, the most careful attention. Weeds are nowhere tolerated in
the south of German East Africa. The crops may fail on the plains,
where droughts are frequent, but never on the plateau with its
abundant rains and heavy dews. Its fortunate inhabitants even have
the satisfaction of seeing the proud Wayao and Wamakua working
for them as labourers, driven by hunger to serve where they were
accustomed to rule.
But the light, sandy soil is soon exhausted, and would yield no
harvest the second year if cultivated twice running. This fact has
been familiar to the native for ages; consequently he provides in
time, and, while his crop is growing, prepares the next plot with axe
and firebrand. Next year he plants this with his various crops and
lets the first piece lie fallow. For a short time it remains waste and
desolate; then nature steps in to repair the destruction wrought by
man; a thousand new growths spring out of the exhausted soil, and
even the old stumps put forth fresh shoots. Next year the new growth
is up to one’s knees, and in a few years more it is that terrible,
impenetrable bush, which maintains its position till the black
occupier of the land has made the round of all the available sites and
come back to his starting point.
The Makonde are, body and soul, so to speak, one with this bush.
According to my Yao informants, indeed, their name means nothing
else but “bush people.” Their own tradition says that they have been
settled up here for a very long time, but to my surprise they laid great
stress on an original immigration. Their old homes were in the
south-east, near Mikindani and the mouth of the Rovuma, whence
their peaceful forefathers were driven by the continual raids of the
Sakalavas from Madagascar and the warlike Shirazis[47] of the coast,
to take refuge on the almost inaccessible plateau. I have studied
African ethnology for twenty years, but the fact that changes of
population in this apparently quiet and peaceable corner of the earth
could have been occasioned by outside enterprises taking place on
the high seas, was completely new to me. It is, no doubt, however,
correct.
The charming tribal legend of the Makonde—besides informing us
of other interesting matters—explains why they have to live in the
thickest of the bush and a long way from the edge of the plateau,
instead of making their permanent homes beside the purling brooks
and springs of the low country.
“The place where the tribe originated is Mahuta, on the southern
side of the plateau towards the Rovuma, where of old time there was
nothing but thick bush. Out of this bush came a man who never
washed himself or shaved his head, and who ate and drank but little.
He went out and made a human figure from the wood of a tree
growing in the open country, which he took home to his abode in the
bush and there set it upright. In the night this image came to life and
was a woman. The man and woman went down together to the
Rovuma to wash themselves. Here the woman gave birth to a still-
born child. They left that place and passed over the high land into the
valley of the Mbemkuru, where the woman had another child, which
was also born dead. Then they returned to the high bush country of
Mahuta, where the third child was born, which lived and grew up. In
course of time, the couple had many more children, and called
themselves Wamatanda. These were the ancestral stock of the
Makonde, also called Wamakonde,[48] i.e., aborigines. Their
forefather, the man from the bush, gave his children the command to
bury their dead upright, in memory of the mother of their race who
was cut out of wood and awoke to life when standing upright. He also
warned them against settling in the valleys and near large streams,
for sickness and death dwelt there. They were to make it a rule to
have their huts at least an hour’s walk from the nearest watering-
place; then their children would thrive and escape illness.”
The explanation of the name Makonde given by my informants is
somewhat different from that contained in the above legend, which I
extract from a little book (small, but packed with information), by
Pater Adams, entitled Lindi und sein Hinterland. Otherwise, my
results agree exactly with the statements of the legend. Washing?
Hapana—there is no such thing. Why should they do so? As it is, the
supply of water scarcely suffices for cooking and drinking; other
people do not wash, so why should the Makonde distinguish himself
by such needless eccentricity? As for shaving the head, the short,
woolly crop scarcely needs it,[49] so the second ancestral precept is
likewise easy enough to follow. Beyond this, however, there is
nothing ridiculous in the ancestor’s advice. I have obtained from
various local artists a fairly large number of figures carved in wood,
ranging from fifteen to twenty-three inches in height, and
representing women belonging to the great group of the Mavia,
Makonde, and Matambwe tribes. The carving is remarkably well
done and renders the female type with great accuracy, especially the
keloid ornamentation, to be described later on. As to the object and
meaning of their works the sculptors either could or (more probably)
would tell me nothing, and I was forced to content myself with the
scanty information vouchsafed by one man, who said that the figures
were merely intended to represent the nembo—the artificial
deformations of pelele, ear-discs, and keloids. The legend recorded
by Pater Adams places these figures in a new light. They must surely
be more than mere dolls; and we may even venture to assume that
they are—though the majority of present-day Makonde are probably
unaware of the fact—representations of the tribal ancestress.
The references in the legend to the descent from Mahuta to the
Rovuma, and to a journey across the highlands into the Mbekuru
valley, undoubtedly indicate the previous history of the tribe, the
travels of the ancestral pair typifying the migrations of their
descendants. The descent to the neighbouring Rovuma valley, with
its extraordinary fertility and great abundance of game, is intelligible
at a glance—but the crossing of the Lukuledi depression, the ascent
to the Rondo Plateau and the descent to the Mbemkuru, also lie
within the bounds of probability, for all these districts have exactly
the same character as the extreme south. Now, however, comes a
point of especial interest for our bacteriological age. The primitive
Makonde did not enjoy their lives in the marshy river-valleys.
Disease raged among them, and many died. It was only after they
had returned to their original home near Mahuta, that the health
conditions of these people improved. We are very apt to think of the
African as a stupid person whose ignorance of nature is only equalled
by his fear of it, and who looks on all mishaps as caused by evil
spirits and malignant natural powers. It is much more correct to
assume in this case that the people very early learnt to distinguish
districts infested with malaria from those where it is absent.
This knowledge is crystallized in the
ancestral warning against settling in the
valleys and near the great waters, the
dwelling-places of disease and death. At the
same time, for security against the hostile
Mavia south of the Rovuma, it was enacted
that every settlement must be not less than a
certain distance from the southern edge of the
plateau. Such in fact is their mode of life at the
present day. It is not such a bad one, and
certainly they are both safer and more
comfortable than the Makua, the recent
intruders from the south, who have made USUAL METHOD OF
good their footing on the western edge of the CLOSING HUT-DOOR
plateau, extending over a fairly wide belt of
country. Neither Makua nor Makonde show in their dwellings
anything of the size and comeliness of the Yao houses in the plain,
especially at Masasi, Chingulungulu and Zuza’s. Jumbe Chauro, a
Makonde hamlet not far from Newala, on the road to Mahuta, is the
most important settlement of the tribe I have yet seen, and has fairly
spacious huts. But how slovenly is their construction compared with
the palatial residences of the elephant-hunters living in the plain.
The roofs are still more untidy than in the general run of huts during
the dry season, the walls show here and there the scanty beginnings
or the lamentable remains of the mud plastering, and the interior is a
veritable dog-kennel; dirt, dust and disorder everywhere. A few huts
only show any attempt at division into rooms, and this consists
merely of very roughly-made bamboo partitions. In one point alone
have I noticed any indication of progress—in the method of fastening
the door. Houses all over the south are secured in a simple but
ingenious manner. The door consists of a set of stout pieces of wood
or bamboo, tied with bark-string to two cross-pieces, and moving in
two grooves round one of the door-posts, so as to open inwards. If
the owner wishes to leave home, he takes two logs as thick as a man’s
upper arm and about a yard long. One of these is placed obliquely
against the middle of the door from the inside, so as to form an angle
of from 60° to 75° with the ground. He then places the second piece
horizontally across the first, pressing it downward with all his might.
It is kept in place by two strong posts planted in the ground a few
inches inside the door. This fastening is absolutely safe, but of course
cannot be applied to both doors at once, otherwise how could the
owner leave or enter his house? I have not yet succeeded in finding
out how the back door is fastened.