Professional Documents
Culture Documents
LTP Joseph Simon
LTP Joseph Simon
Joseph Simon
EDSL 330
Professor Terry Price
April 18, 2022
Lesson 1: Greek mythology: “Icarus” and “Prometheus”, in addition to the metaphysical poem
“The Tyger” by William Blake.
One of the main objectives of this lesson is for students to have a better grasp of the
“uses information” cross-curricular competency. This means that the teacher will guide
them in terms of determining the pertinence of the information. For instance, by
reading the “Icarus” and “Prometheus” myths they will see how they are present in “the
Tyger” poem by William Blake.
Another main objective is for students to “exercise critical judgement.” The teacher will
provide an example of how to articulate his own viewpoint on the poem.
In addition, another main objective is to “use creativity.” This means that the teacher
will provide an example of how to think “outside the box” and accept risks and
unknowns that may come with the interaction of challenging but fascinating texts.
In terms of the broad areas of learning, the students will develop their “media literacy”
by exercising critical, ethical, and aesthetic judgement of the texts they will read.
By the end of the lesson, the students will have improved in terms of the competency
#1, which is related to oral interaction in English. They will do this by asking questions,
making comments, and expressing possible insights.
By the end of the lesson, the students will have improved in terms of the competency
#2, which is related to the reinvesting of the understanding of texts. They will do this by
paying close attention to the explanation of the text by the teacher, in addition to
explaining their own insights and general comments about the pertaining texts.
Competency #1: Interacts orally in English: Near the end of the lesson, the students will
be encouraged to interact orally in English, as they will be encouraged to ask questions,
make comments, and share insights about the texts and the teacher’s interpretation.
Competency #2: Reinvests understanding of texts. Students will pay close attention to
the texts and to the interpretation made by the teacher, in order to have an example of
how reading can be fundamentally a creative process. By the end of the LTP they will
have to come up with interpretations of their own as they reach the summative
assessments.
In terms of C2, or the reinvesting of the understanding of texts, students will have to
construct the meaning of texts, individually and guided by the teacher. They will also
have to demonstrate their understanding of the texts and reinvest this understanding by
delivering a personalized final product individually. To do this, students will have to do
an exam and write an essay at the end of the project. These two count assignments
count as summative assessments. The main learning objectives and expected outcomes
are for students to use the English language to engage in critical and deep thinking. The
students will also be expected to be creative when interpreting and analyzing texts. To
illustrate this, the teacher must be explicitly vocal about the fact that both the essay and
exam must be critical and creative at the same time. This means that even if the teacher
is guiding the initial approximations to the texts, original insight and reflection are
expected from them.
In terms of the “Progression of Learning”, the students will be exploring the aesthetic
aspect of culture. This means that they will be interacting with literature texts in this
lesson. The lesson will explore cultural products from English-language cultures, such as
the William Blake poem.
In terms of the functional language, the students will be making use
agreements/disagreements, and opinions.
The authentic content that is being introduced to the students consists of an original
interpretation of the Tyger poem prepared by the teacher.
The students are engaging in critical skills because they are learning how to interpret
literary texts and make connections between them. They are also being provided an
example of how to think creatively and analytically about challenging and important
texts for the general culture.
Problem: the students are not willing to participate. Solution: The teacher will take a
couple minutes to explain the importance of these literary texts, trying to stimulate the
students’ imagination in an engaging and thought-provoking way.
Problem: It’s difficult for the teacher to provide paper copies of the three texts.
Solution: The teacher can either project the texts so everyone can read them, or he can
hold the students accountable and ask them to bring an artifact, (such as a computer or
an iPad, for instance), where they will be able to read the texts. These solutions are
good and should probably be “plan A” since they are more environmentally friendly.
One of the main objectives of this lesson is for students to have a better grasp of the
“uses information” cross-curricular competency. This means that the teacher will guide
them in terms of determining the pertinence of the information. For instance, by
reading the lyrics for the 1984 song “Androgynous” by The Replacements, the students
will use “close reading” techniques to “solve problems” (discussion questions.)
Another main objective is for students to “exercise critical judgement.” The teacher will
provide discussion questions and guide the possible answers if needed, by ultimately
the students will be held accountable for coming up with different interpretations and
insights about the song.
In addition, another main objective is to “cooperate with others.” The students will
cooperate with each other to come up with meaningful interpretations of the song.
In terms of the broad areas of learning, the students will develop their “media literacy”
by exercising critical, ethical, and aesthetic judgement of the lyrics of the song they’ll
read.
By the end of the lesson, the students will have improved in terms of the competency
#1, which is related to oral interaction in English. They will do this by talking to each
other and coming up with potential answers to the discussion questions that the
teacher will provide.
By the end of the lesson, the students will have improved in terms of the competency
#2, which is related to the reinvesting of the understanding of texts. They will do this by
paying close attention to the lyrics of the song and connecting to the text in a
meaningful -and hopefully personal- manner.
Competencies covered:
Competency #1: Interacts orally in English: The students will help each other come up
with possible interpretations of the song. To monitor that the students speak in English
to each other, the teacher will walk around the room answering questions and quietly
making sure that there’s a proper use of language. Then, the students will share their
own ideas with the rest of the class.
Competency #2: Reinvests understanding of texts. The students will work in groups to
come up with different ideas about the song, always guided by the discussion questions
provided by the teacher.
1. In the context of the song and in broader terms, what do you think the phrase
"tomorrow who is gonna fuzz" could mean? What are the current views on gender
identity? Do you think they have evolved in time?
2. What about "kewpie dolls and urine stalls will be laughed at the way you're laughed
at now"? What do you think the metaphor of "urine stalls" could mean? Hint: Think of
what the differences between male and female bathrooms are.
3. "Now, something meets boy, and something meets girl." What do you make out of
this phrase? What do you think about the word "something" in this context? How is
language important when constructing our identities?
4. "And tomorrow Dick is wearing pants, tomorrow Janie's wearing a dress, future
outcasts and they don't last"...what does this phrase evoke to you? Do you think the
author is saying that the "search" of gender is just a phase? Or is it maybe that
society in 1984 didn't really allow for much diversity?
Problem: The students don’t like the song, and therefore are reluctant to participate.
Solution: The teacher will remind the students that it is important to keep an open mind
and be willing to “try new things.” Also, the point of the activity is not “liking the song
itself”, but to appreciate the lyrics in a deeper way.
Problem: The students do not understand the discussion questions. Solution: The
teacher will go around the room asking if everybody understands and making sure
everyone participates. If they are having trouble with the analysis, the teacher will
provide subtle hints that will help the students answer the questions. These hints could
be, for instance, pointing out certain lyrics of the songs that may be crucial in terms of
its understanding. Or the hints could be related to contemporary sociological aspects
that are essential to the understanding of the song. Regardless of the outcome, the
teacher will explain beforehand that the lyrics are open to interpretation and that
there’s not only “one right answer.” What’s important is to be somewhat coherent and
to have fun with the activity.
Problem: As I learned in the C2 activity, it is possible that for cultural reasons some of
the students react negatively to the content of the song. Solution: The teacher will not
force anyone to participate and will explain that it is important to be respectful in order
to learn in a safe environment. This will not constitute an issue in terms of evaluation,
since the in the summative assessment (essay and exam) the students can choose from
the different texts that will be seen throughout the LTP.
Competencies covered:
Competency #1: Interacts orally in English. The students will ask questions regarding the
book and the upcoming evaluations. It is essential that they ask questions in English and
not in French.
Competency #2: Reinvests understanding of texts. By paying attention and interacting
with the teacher’s presentation, the students will have a better understanding of the
text and of how to use critical thinking skills.
Related content and Essential Knowledge: (Progression of Learning)
In terms of the “progression of learning”, the students will be exploring the aesthetic
aspect of culture. Since Franny and Zooey was written by an author from the United
States, it pertains to an English-culture text.
Since there will be a class discussion in the lesson, the students will be reflecting on
vocabulary.
In terms of metacognitive strategies, the students will be paying direct attention, that is,
they will be maintaining attention during the task by purposely avoiding distracters.
In terms of the response process, the students will learn to determine the overall
message of the texts.
A southern gothic story, this black comedy explores complex themes such as “moral”
and “religious” values.
Once again, the short story will be read in class. The lesson will be a mixture of the two
previous lessons: the teacher will briefly explain the main concepts of the novel, and
then the students will be invited to discuss their own opinions, views, arguments, and
insights about the short story.
C1: The students will be active participants in the discussion.
C2: The students will indeed need to come up with arguments based on the teacher’s
explanation of the text.
The Hunger Artist by Franz Kafka. Some of the themes explored in this short story are
allegories, irony, and artistic struggles.
Much like lesson 3, the short story will be read in the classroom. The teacher will then
expose some of the ideas behind the text and the students will engage in active
discussion. The difference with lesson 3, is that during lesson 4 the participation of the
students will precede the exposition of ideas by the teacher.
C1: The students will be in charge of opening the discussion.
C2: The students will share insights, and they will then compare their views with what
the teacher has to say. This dialogical nature of learning will help the students come up
with deeper meaning and different perspectives.
Homework for next lesson: To read the extract from Discipline and Punish by Michel
Foucault.
Lesson 5: Extract from “Discipline and Punish” by the French philosopher Michel Foucault.
The extract is the part that’s dedicated to the panopticon, and some of the themes that
the text explores are “vigilance” and “control.”
This time it will be expected that the students read the philosophy extract before going
to class. The class will start by contextualizing a bit of the history behind the creation of
the panopticon, and the students then will be engaged in a discussion of what they think
about the concepts of “vigilance” and “control” in our times. The students will be invited
to think critically about these issues in a contemporary manner.
C1: The students will participate in an active discussion.
C2: After the lesson, the students will have a better overall understanding of the text.
The main topic that will be discussed with students is that of Chilean dictatorship.
t is expected that students will have read the novel before coming to class. Much like
lesson 5, lesson 6 will begin by giving a contextualization of the main aspects of the
Chilean dictatorship. Then, the class (students and teacher) will engage in a reflection
that involves the horrors of dictatorships as well as analysis of the characters from the
novel.
C1: The students will engage in the lesson’s reflection.
C2: The students will have learned a lot about Chilean history; hence they will have a
better understanding of the text.
Lesson 8: Exam
The students will have to answer two of the following questions for the exam:
Argue why The Tyger might be a poem about disobedience. Fully develop your answer.
In terms of the song Androgynous, what about "kewpie dolls and urine stalls will be
laughed at the way you're laughed at now"? What do you think the metaphor of
"urine stalls" could mean? Hint: Think of what the differences between male and
female bathrooms are. Fully develop your answer.
A Good Man is Hard to Find: Explain the final interaction between the grandmother and
the Misfit. Fully develop your answer. (This will have been explored in lesson #3.)
What do you think about the separation of the artist from society in A Hunger Artist?
Fully develop your answer.
Regarding Discipline and Punish, do you think we lived in a controlled society? Why or
why not? Fully develop your answer.
In Distant Star, how does the book compare to real life dictatorship in Chile? Provide
examples. Fully develop your answer.
In Franny and Zooey, what does the “fat lady” symbolize in the story? Fully develop your
answer.
C2: If the students did the readings and went to class and participated, they should have
no problems when it comes to reinvesting their understanding of the texts.
C3: The students will develop their answers in a written manner.
Appendix
possibility that God wanted Adam and Eve to disobey. In the poem, Blake posits the figure of
the tiger as a creation of “fearful symmetry,” comparing it to rebellious figures from Greek
mythology, while also alluding to John Milton’s Paradise Lost. Ultimately, Blake subtly reveals
that although the tiger is purposely put on Earth, the disobedience that it embodies also means
In “The Tyger,” the speaker employs a tone that is at once elevated, threatening, and on a
deeper level, highly ironic: “Tyger! Tyger!, burning bright, In the forests of the night.” It is
possible to infer that the use of an exclamation point serves as an invocation, while the
alliteration of “burning bright” reinforces the idea of the tiger as an eager, passionate animal. In
this sense, the poem feels almost like an ode. Regarding its threatening aspect, the last two
verses used at the end of the first and last stanzas of the poem - “What immortal hand or eye
Could frame thy fearful symmetry?” - reveal the figure of the tiger as something intimidating
and otherworldly. Posing the question of who could frame it is essential, since even if we can
see its physical form, we never fully understand it. It is also interesting to note that each time
these verses appear, there is a break from the formal rhyming couplet that gives the poem its
structure. Perhaps this implies that the tiger can never completely belong within the ordinary
world.
This idea of the transgressive progresses in the second stanza, where the poet wonders about
the origin of its muse: “In what distant deeps or skies Burnt the fire of thine eyes?” There is a
sense of a valuable and respectful distance, since we don’t really know where the tiger comes
In addition, this idea is well-expressed in the tradition of Greek Mythology: “On what
wings dare he aspire? What the hand dare seize the fire?” The idea that the tiger aspires to
have wings inevitably makes us think about the possibility of freedom, and at the same time
points toward the myth of Icarus. While for the Ancient Greeks, Icarus provided a lesson in the
necessity of moderation and self-control, the Renaissance Artist would have admired his
audacity in breaking with the limitations of convention and ordinary experience 1. Furthermore,
the “hand which dares to seize the fire” connotes an act of disobedience embodied by the myth
of Prometheus, and the Romantic period associated with William Blake held Prometheus as a
heroic rebel who, filled with creative energy, fought oppressive authority. 2
The third stanza of the poem presents a few more rhetorical questions, regarding the question
of the tiger’s Creator: “And what shoulder, & what art, Could twist the sinews of thy heart?”
The word “shoulder” can be understood as a synecdoche for a very strong body capable of
building such creation, while “art” serves as a metaphor for the act of creation itself. To “twist
the sinews of thy heart” represents the act of completing the making of a very strong spirit.
The rhetorical questions continue in the fourth stanza: “What dread hand? & what dread feet?
What the hammer? what the chain? In what furnace was thy brain? What the anvil? What
dread grasp Dare its deadly terrors clasp?” The repetition of the adjective “dread” indicates the
frightening qualities of the creator himself. The use of “hammer” and “chain” represent the
1
Harris, Stephen, Platzner, Gloria. (1945) Classical Mythology: Images and Insights. California,
Mayfield Publishing Company.
2
Ibid
figure of God as a blacksmith, whose “dread grasp” was bold enough to forge such a menacing
being with its own hands. The metaphor here is quite intriguing: if God creates men in his own
image, then the tiger must also represent certain qualities of its own builder.
The references to John Milton’s Paradise Lost in the fifth stanza further reinforce the idea
of God as the tiger’s creator: “When the stars threw down their spears And water’d heaven
with their tears.” It seems likely that these verses make reference to the passage in which Satan
and his angels fall into Hell after revolting from God. 3 It is possible that this fall is
metaphorically represented by spears thrown down by the stars: the spear symbolizes a spirit
of tenacity being expelled from heaven into the underworld. Perhaps the stars crying represent
the pain and suffering that result from Satan’s act of confrontation.
The most crucial verse in support of this argument comes right after: “Did he smile his work to
see?” It is important to appreciate the irony implied by the word “smile.” Following the
possibility that the Creator would smile at his creation is puzzling. If this possibility does indeed
exist, then there is a strong suggestion on the speaker’s behalf in saying that this disobedience
is, in fact, part of God’s desire. Otherwise, why would he have gone through the trouble of
creating it in the first place? The following verse – “Did he who made the Lamb make thee?” -
continues to develop this argument. The lamb symbolizes docility, and to a certain extent
also refers to those individuals who need guidance and are willing to conform to certain
conditions of life. In this sense, Blake reveals a very strong paradox: if the creator of the lamb
and the “tyger” is one and the same, then it is very likely that there is a purpose behind this.
3
Milton, J. (1674): Paradise Lost.
Given the possibility that Blake is subtly referring to Milton’s Paradise Lost, a connection to
the myth of creation in the Genesis inevitably comes to mind. In strictly narrative terms,
Paradise Lost is a tale in which Adam and Eve are expelled from Paradise, and also explores
the story behind their act of disobedience. In other words, if a single creator is responsible for
both the tiger and the lamb, then it is possible that Adam and Eve embody the tiger as well. It
seems relevant to note that the ironic aspect of this possibility is frightening and fascinating,
As the speaker gradually explores the significance of the rebellious spirit, it becomes evident
that the figures of Satan, Icarus and Prometheus have more than rebelliousness in common.
Satan had to go live in the underworld, Icarus drowned after flying too close to the sun, and
Prometheus was chained to a rock, having his liver eternally eaten by an eagle. In short, they all
had to pay a price. While this adds to the deeper ironic tone of the poem, it is important to
note that, in the myth of Prometheus, Society pays a price as well. This is quite interesting,
since the fact that Society accepted the fire may represent an act of disobedience unto itself.
The price that Society paid for this act was the creation of Pandora, and suffering alienation
from the Gods, which resulted in a lack of protection, and a life of injustice and strife. This is of
course very similar to the conditions Adam and Eve had to suffer.
The relationship between Society and the “Outsider,” then, becomes very significant. While it is
possible to argue that Society has an attitude of resentment and fear towards the Outsider, it
also seems possible that it needs this figure as well. And while the most obvious example of
fear towards the outsider is exemplified by Satan, the true beauty of the poem relies in the fact
though no matter what price it has to pay, it will always inevitably disobey. The tiger, unless
imprisoned, naturally lives in the periphery of Society, in fearful symmetry. And when the tiger
dares to transgress the boundaries established by Society, the price of living in an inextricable
place will also have an impact in Society. Perhaps one of the reasons that its symmetry is so
fearful is that the tiger cannot be seen as an aberrant “other” figure, but rather as a more
himself. This is clearly suggested in the myths of Prometheus and of Adam and Eve, where
Society ends up embarking on a perilous journey towards radical change. And this, Blake
References
Blake, W. (1789): Song Of Innocence And Experience. New York, W.W. Norton & Company, Inc.
Harris, Stephen, Platzner, Gloria. (1945) Classical Mythology: Images and Insights. California,
Milton, J. (1674): Paradise Lost. New York, W.W. Norton & Company, Inc.