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Attachment and Resilience Teory
Attachment and Resilience Teory
To cite this article: Nicola Atwool (2006) Attachment and Resilience: Implications for Children in
Care, Child Care in Practice, 12:4, 315-330, DOI: 10.1080/13575270600863226
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Child Care in Practice
Vol. 12, No. 4, October 2006, pp. 315 330
Attachment theory and resilience theory have developed as two separate bodies of
knowledge with their own genealogy. In this paper it is argued that the concepts of
attachment and resilience should be regarded as complementary and that each is
strengthened by such an approach. The cultural implications are discussed with
particular reference to the indigenous population of Aotearoa New Zealand and a case
is made for the importance of attachment as a crucial factor in minimising risk and
maximising resiliency for children in need of care and protection.
Introduction
The consequences of adverse childhood experiences are well documented. In recent
years the focus has shifted to those factors that make a difference for children facing
adversity. The concept of resilience is now well established in the minds of those who
work with children. There is a danger, however, that we rely too heavily on the
evidence that children can achieve positive outcomes in the face of adversity without
fully understanding what enables these children to do so. This paper explores the
connections between resilience and attachment theory, arguing that the dynamics of
attachment provide a clearer explanation of resilience.
I begin with a brief outline of resilience theory before discussing aspects of
attachment theory relevant to resilience. The subsequent section explores the link
between resilience and attachment theory, and the paper concludes with a discussion
of the relevance of an integrated understanding of attachment and resilience to
children in need of care. Particular attention is paid to the link between culture,
attachment and resilience. The role of culture in shaping identity is discussed and
I demonstrate that culture can be a protective factor, or can lead to dislocation and a
negative self-concept. The example of Maori children in the Aotearoa New Zealand
care system is used to illustrate these arguments.
Nicola Atwool is a senior lecturer at the University of Otago. Correspondence to: Nicola Atwool, Community
and Family Studies/Children’s Issues Centre, University of Otago, Box 56, Dunedin, New Zealand. Tel: 64 03 479
9019; Fax: 64 03 479 7653; Email: nicola.atwool@stonebow.otago.ac.nz
ISSN 1357-5279 print/1476-489X online/06/040315-16 # 2006 The Child Care in Practice Group
DOI: 10.1080/13575270600863226
316 N. Atwool
Resilience
Three broad factors have been associated with resilience: individual characteristics
(including temperament, competence, self-efficacy and self-esteem), family support
and a supportive person or agency outside the family (Brown & Rhodes, 1991;
Compas, 1987; Garmezy, 1994; Matson, 2001; Werner & Smith, 1982). More recently,
as a result of an international collaboration, Ungar (2003) has added culture as a
fourth factor.
It is very clear that resilience is not an isolated individual characteristic. Although
there has been a tendency to focus on individual psychological factors and social
resources as separate phenomena, research in this field points to a combination of
internal and external factors. Attention is now being focused on the interrelationship
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between these factors and the possibility that they combine to produce protective
effects (Gore & Eckenrode, 1994; Luthar, Cicchetti, & Becker, 2000). Attachment
theory has much to contribute to an understanding of the processes underpinning
resilience.
Attachment Theory
Attachment theory originated from John Bowlby’s seminal work in the 1940s and was
further developed by Mary Ainsworth. In recent years there has been a resurgence of
interest, and this paper focuses on those aspects most relevant to resilience.
Attachment research focuses on the relationship between the infant and the caregiver
rather than the individual characteristics of either party (Ainsworth & Bowlby, 1991)
and highlights the infant’s active participation in the process. The attachment figure
has a crucial role in managing anxiety during the infant’s period of complete
dependency. By developing ‘‘sensitive responsiveness’’, or the ability to tune into the
infant and respond appropriately, he/she helps the infant to form a secure
attachment. Once established, secure attachment provides the child with a base
from which to explore the world (Ainsworth, 1979).
From her study of motherinfant dyads, Ainsworth identified three patterns of
attachment: secure, ambivalent and avoidant. An additional category has since been
identified by Main, Kaplan, and Cassidy (1985), who use the term ‘‘disorganised/
disoriented’’ to describe children in ‘‘at-risk’’ samples who initially were categorised as
secure because their responses did not fit the other two categories. There appears to
be general agreement that this fourth category emerges in high-risk populations and
is most likely to occur in abusive situations.
unworthy of care, provide a basic context for subsequent transactions with the
environment, most particularly social relationships’’ (p. 18). Internal working models
form the basis for the organisation and understanding of affective experience
(Bretherton, 1985, 1990; Crittenden, 1990; Main et al., 1985), helping to make sense
of new experiences, and shaping subjective reality (Howe, 1995). In childhood it is
possible that internal working models can only be altered in response to changes in
direct experience. Following the onset of the capacity for formal operational thinking,
internal working models may be altered through the ability to think about and reflect
on thought processes. Although internal working models have a strong propensity for
stability, they are not templates.
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Fonagy (2003) adds yet another dimension, arguing that attachment provides the
context for the infant to develop a sensitivity to self-states that facilitates the
development of the reflective function. This function is a vital component of effective
interpersonal communication. Fonagy argues that it is only by experiencing
the primary caregiver’s empathic expression of the infant’s inferred affective state
that he/she acquires an understanding of his/her internal state. In the first year the
infant only has a primary awareness of emotional states. Through the process of
psychobiological feedback, functional connections are established that allow the
infant to infer the emotional state of another and to link emotional states with
actions. At the final level of awareness, the individual is able to reflect on internal
states without the direct link to action. Fonagy maintains that this facilitates the
development of the Interpersonal Interpretive Mechanism essential to the ability to
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in order to achieve the goal of maintaining proximity with an attachment figure who
is not always available or is actively rejecting. The avoidant pattern develops in the
context of an unresponsive and rejecting relationship with the attachment figure.
The self is perceived as unworthy and others are seen to be unavailable and hurtful.
The environment is experienced as threatening due to the lack of consistent support
in stressful situations. The infant has to become self-reliant at a much earlier stage
and learns to shut down attachment behaviour in order to protect the self from
repeated experiences of rejection. Affective responses become deactivated and over-
regulated while cognitive strategies are amplified. Children in the avoidant category
continue to develop cognitively and may use play as a means of diverting attention.
The affective component, however, is not integrated and may be defensively
repressed. Consequently, the dominant approach is pragmatic problem-solving.
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Relationships are not regarded as important although there may be underlying anger
and resentment. Control is the dominant strategy. The reflective function is impaired
and the mental state of others is likely to be shunned.
Avoidant adolescents present as sullen and withdrawn with intermittent outbursts
of rage. Peer relationships tend to be superficial, and aggressive behaviour may be
triggered in close relationships because past experience has taught them that you
cannot trust others, especially those close to you (Allen & Land, 1999). Adults with
this pattern of attachment have been characterised as dismissive, placing little value
on relationships (Hesse, 1999).
The ambivalent/resistant pattern develops in response to inconsistent, unreliable
and, at times intrusive, responses from the attachment figure. There is uncertainty
about the worthiness of the self. Others are perceived to be unreliable, over-bearing
and insensitive, and the environment is experienced as unpredictable and chaotic.
Cognitive responses become deactivated because they are experienced as ineffective
due to the inconsistent response of the caregiver. Affective responses are amplified
and under-regulated in an attempt to maintain proximity with the attachment figure.
Exploration is inhibited, increasing the likelihood that cognitive aspects of brain
development may be impaired. Affective dominance means that self-regulation is not
achieved. Helplessness and resentment come to characterise children in this category.
Manipulation is the dominant strategy. There is likely to be a heightened focus on the
internal state of the self with impaired capacity to reflect on the internal state of the
other.
By adolescence those with a history of ambivalent/resistant attachment are likely to
be engaged in intense and explosive relationships with attachment figures. They may
desperately want relationships with peers and significant others but fear rejection and
may drive others away (Allen & Land, 1999). Adults with this pattern remain
preoccupied with relationships often enmeshed in on-going conflict (Hesse, 1999).
Children who develop atypical patterns have most often been exposed to neglect
and abuse. They face the daunting task of maintaining proximity to a parent who is
the source of threat. The avoidant and ambivalent/resistant strategies are adaptive to
the extent that they enable the child to maintain the proximity of the primary
caregiver, thereby accessing support in dealing with stressful situations. Although
320 N. Atwool
there is some disagreement about the extent to which the atypical patterns are
adaptive, there is agreement that some children do not develop consistent adaptive
strategies.
The primary caregivers of children in this category are described as frightening or
frightened (Main et al., 1985). In abusive situations, the self is perceived to be
unworthy and others are perceived as frightening and dangerous. When the primary
caregiver is frightened, the self is perceived to be unworthy and others are seen to be
helpless. In both situations the environment is experienced as dangerous and chaotic.
Hyper-arousal characterises these children, impairing cognitive development.
Affective responses are likely to dominate and there are deeply conflicting emotions.
The lack of consistent response and patterned experience significantly impacts on
development. The infant is fearful and reactive. Exploration is inhibited and children
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in this category may not develop a capacity for symbolic play. Some children in
this group may later develop compulsive compliance, compulsive caregiving or
controlling behaviour. Survival is the dominant strategy. Their capacity to reflect on
their own internal state is limited and they may lack the ability to identify
feeling states. They are hypervigilant of caregiver cues and the internal state of
others. Their reflective capacity is, however, significantly impaired by this lack of
balance.
Research indicates that significant problems in childhood and later life are most
frequently linked with this pattern. By adolescence, significantly increased rates of
psychopathology and violent crime have been found in longitudinal studies of
children classified as disorganised in infancy. (Allen, Hauser, & Bormen-Spurrell,
1996; Carlson, 1998; Lyons-Ruth, 1996; Rosenstein & Horowitz, 1996; van
Ijzendoorn, 1997). In adulthood this pattern has been described as unresolved/
disorganised (Hesse, 1999).
The implications for resilience are clear. A secure internal working model
encompasses all of the factors that contribute to resilience. The avoidant and
ambivalent patterns are adaptive and demonstrate a degree of resilience in less than
optimal circumstances, allowing children to manage relationships and emotions.
Those children with a disorganised attachment are the most vulnerable, lacking a
coherent strategy for managing relationships, feelings or experience.
and his assertion that internal working models are open to change (Waters,
Hamilton, & Weinfield, 2000). Despite the different results there appears to be a
growing consensus that the relationship between early attachment experiences and
later development is complicated (Thompson, 1999). Internal working models are
constantly revised and updated in the light of new experiences. Although there is a
propensity for stability, research clearly demonstrates that significant change can
occur.
Because empirical research encourages in-depth study of specific variables at a
given point in time, it is predisposed to competing explanations for complicated
processes such as child development, the origins of behavioural difficulties and the
difference between resilient and vulnerable children. Although such an approach may
lead to the accumulation of knowledge about aspects of children’s lives, there is an
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increased danger that we will lose focus on the complex interplay of variables from
which children construct their lives. If we rescue attachment theory from the perils of
monotropism and monoculturalism, its focus on the significance of relationships
provides a conceptual framework that encourages an integrated approach to
understanding children’s behaviour and the dynamics of resilience.
parents and other adults in the family. Matson and Coatsworth (1998) also note that
effective parents in extremely dangerous environments are likely to be stricter but
remain warm and caring. Given the adverse environments common to all of these
studies, the quality of the relationship would have to be strong and reciprocal in order
to prevail against peer and community influences. Secure attachment is associated
with higher levels of cooperation and is likely to be crucial in facilitating these
relationships.
External support is the third factor, and again this can be linked to attachment.
Tiet et al. (1998) found that additional adults in the family served as a resource only
when not cancelled out by the effects of lower socio-economic status, lower IQ, less
parental monitoring, lower educational aspirations, worse physical health, and not
living with two biological parents. This led them to conclude that ‘‘additional adults
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sensitivity hypothesis. Not all of the studies looked at competence and there was
insufficient evidence to draw any firm conclusions.
Research by Harwood, Miller, and Irizarry (1995) illustrates the extent to which
patterns of attachment vary depending on cultural values. In a more recent study,
Carlson and Harwood (2003) challenge some of the cultural assumptions under-
pinning attachment theory; in particular, the notion of maternal sensitivity. They
suggest that behavioural preferences and the perception of threat may be culturally
constructed and that the role of culture is central to the caregiver’s mental
representation and interpretation of relationship experiences.
These arguments have particular relevance in the Aotearoa/New Zealand context
because, despite our small size (population four million), there is considerable
cultural diversity and colonisation has had an adverse impact on our indigenous
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Maori population. Prior to colonisation children were cared for in the context of
whanau, hapu and iwi. The care of children was shared within extended family
structures (Hiroa, 1970). Children were not considered the property of their parents
but belonged to the whanau, which was in turn an integral part of the tribal system
bound by reciprocal obligations. Rokx (1998) describes how children, through
whakapapa (genealogy) were regarded as the physical embodiment of tupuna
(ancestors), thus giving them a preferential position and ensuring their safety and
nurture within whanau and hapu structures. Within the traditional cultural system,
whakapapa provides the foundation for identity and self-esteem (Bradley, 1994;
Pitama, 1997).
There was provision within the traditional framework for children to be placed
outside their immediate biological family, and these children were referred to as
whangai. These were open arrangements for the purpose of strengthening kinship ties
and structures (Ministerial Advisory Committee, 1988). Pitama (1997) describes the
whangai system as having its own set rules and criteria, a central element of which
was that it occurred within the kinship group and that whakapapa connections were
maintained. Whangai status allowed children to maintain contact and connections
with the birth family and the whangai family. She indicates that abuse of a child was
one of the reasons that such a placement may be made but not the only reason.
Pitama (1997) stresses that to be whangai was something special and argues that it
was a powerful system aimed a protecting the child and hapu’s rights and privileges.
Bradley (1997) quotes Karetu (1990) ‘‘To be whangai is to be indulged! Who would
want to give up that treatment’’ (p. 38).
In the contemporary world these structures continue to be significant. Maori
children are not the exclusive possession of their parents; they belong to whanau
(extended family), hapu (subtribe) and iwi (tribe). Their identity is inextricably
linked to whakapapa (genealogy) and this in turn links them to specific places,
symbolised by mountains and rivers. Whether living in this locality or not, this is
their turangawaewae or primary place of belonging. For the indigenous Maori
population, whanaungatanga (family connection) may be a more appropriate
concept than attachment. This is not to say that they are one and the same.
Although both emphasise the importance of relationships, each embodies important
Child Care in Practice 325
aspects of the cultural context in which they originated. Research demonstrates that
children are only able to experience attachment to wider social structures through
their primary attachments to the people most involved in their care. Culture is only
an asset when children are connected and grounded, particularly when the culture
they belong to is treated as ‘‘other’’ by the dominant culture (Walker, 1997).
prior to coming into care; and, second, the experience of separation from birth
family. Many children will experience more than one placement and there is evidence
that vulnerability increases exponentially with the number of placements. This
vulnerability is compounded for children from minority cultures if their placements
in care result in cultural dislocation.
There is a danger that social workers responsible for these children will rely on the
concept of resilience to reassure themselves of children’s ability to overcome
disadvantage without fully understanding what supports are needed in extreme
adversity. Attachment theory provides a framework for understanding the types of
support these children require.
If children are to overcome early trauma and disadvantage they require the
opportunity to rework the internal working models that have developed from these
experiences. Although therapy can assist, day-to-day experiences in the context of
home and school are likely to have much greater influence. It is not just a matter of
finding a satisfactory placement; attention needs to be focused on maximising
opportunities to enhance resilience through reworking internal working models.
Gilligan (1997) highlights the significance of a secure base as one of three building
blocks of resilience for children in care, and argues that this can be achieved through
networks of support. Schofield (2001) discusses the conceptual overlap between
attachment and resilience, providing compelling evidence of the importance of foster
parents as a buffer against the worst consequences of early damage in both short and
long term placements. This fits with Ungar’s (2001) argument that specific
behaviours associated with delinquency and disorder act as deviant pathways to
health for high-risk marginalised youth. He demonstrates that out-of-home
placement in foster and residential placements is not always a negative experience
and that for some young people it created discontinuities in old identity stories
allowing new ones to emerge. This is consistent with the idea of reworking internal
working models. All three point to the importance of resilience and the fostering of
this through supportive relationships rather than a single-minded focus on finding a
permanent placement.
Such a perspective has implications for those children and young people placed in
residential settings. There is potential for a residence to provide a secure base, but this
326 N. Atwool
available or are not considered suitable. Historically, many Maori children coming
into care were placed with Pakeha families, resulting in the severance of cultural links
with devastating consequences (Bradley, 1997; Pitama, 1997). MacKay (1981)
conducted one of the first comprehensive pieces of research on children in care in
Aoptearoa/New Zealand. In his sample, 39% were European (80.9% of 014 year olds
in the population), 53.1% were Maori (12.3%), 3.7% were Pacific Island (2.4%) and
4.3% were ‘‘other’’ (3.4%). There is no mention of the ethnicity of foster parents but
it is likely that many of these children were placed with Pakeha families.
Attempts to address this situation have had limited success. In 1983 Maatua
Whangai was introduced. This was a joint initiative involving the Department of
Maori Affairs and the Department of Social Welfare. Staff were appointed in each
district to develop a close working relationship with Maori communities to achieve
optimum involvement of wider whanau, with families likely to become involved with
the Department (Manchester, 1985). The scheme was designed to provide early
intervention and was extended to include whanau involvement when children
required alternative placement. Despite this initiative Maori children continued to
enter the system, and a 1988 Ministerial Review Committee made the following
observation:
We do not think that cases involving Maori children ought to be determined solely
in accordance with Western priorities, or that those who do not have a Maori
experience or training, are adequate arbiters or advocates of the best interests of the
Maori child. We do not think the law should be weighted to denying the facility of
Maori communities to care for their own in the way they best know how.
(Ministerial Advisory Committee on a Maori Perspective for the Department of
Social Welfare 1988, p. 76)
The 1989 Children, Young Persons and their Families Act demonstrated a
willingness to address these concerns. This legislation stresses the importance of
family, specifying that preference is given to kin placements when children are not
able to live with birth families. Despite this the practice of placing some children
outside their culture continues. As of 31 May 2005, there were 4,855 children and
young people in care and protection placements and 153 in youth justice placements.
Child Care in Practice 327
The most recent data on the ethnicity of children in care indicate that 45% are Maori
(Brown, 2000). Of these, 45% were in kin placements. In 2001, 24% of children under
the age of 18 identified as Maori (Ministry of Social Development, 2004). That
cultural dislocation continues to be imposed on already vulnerable children and
young people, undermining their identity in a nation where negative stereotypes of
Maori prevail, demonstrates our failure to grasp the link between culture and
resilience. It seems ironic, given the earlier quotation, that a fuller appreciation of
theories originating in the western context would have alerted policy-makers and
practitioners to the importance of maintaining cultural links.
Attachment theory adds weight to resilience theory by clearly outlining the
significance of relationships as the key to all aspects of resilience*culture,
community, relationships and individual. Integrating attachment theory and the
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concept of resilience clarifies the adaptive nature of behaviour and refines our
understanding of the types of relationship experiences necessary to promote positive
adaptation. It also allows us to identify children with disorganised attachment
patterns as the most vulnerable, and provides clear direction for intervention if they
are to avoid negative outcomes. This is not a return to the pessimistic thinking that
prevailed before we had an understanding of resilience; rather, it is a reframing of the
interaction between protective and risk factors that highlights internal working
models as the underlying mechanism mediating this relationship.
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