Alexander von Thorn Eventually, Satan challenged God, and many angels supported
him. But God and his angels were victorious, and Satan and his suppor-
(Author’s note: The following article cannot be considered the offi-
cial doctrine of either Advanced Dungeons and Dragons or the Roman
Catholic Church. However, it is compatible with AD&D, and except for
the parts about Asmodeus it is not in conflict with works on demonology
as generally accepted by Catholic exorcists, thus enjoying tacit ap-
proval by the Church. However, this article does not have a nihil obstat;
much of it is original, and it approaches the subject from a different
angle than a religious tract would and should not be considered as such.
The rise of Asmodeus is not documented in any major text on de-
monology, but very little original work on the subject has been done
since the Middle Ages, so it is possible that the situation has changed.
Perhaps Mr. Gygax has more accurate sources of information
Once upon a time, there were no devils. Only God and the angels
were in heaven. (The term God is used to refer to the Creator of the
Universe. He is called Yahweh by some, Allah by others, and many
other names.) The most powerful, most intelligent and most beautiful of
all the angels was called Satan. He was given these traits by God in
order to carry out the most arduous task among all the angels—that of
testing the merit of mortal men. He used temptation and suffering to try
to get them to choose evil instead of good. He usually succeeded, be-
cause most men had something (or someone) which they held near and
dear, over and above considerations of ethics, and so Satan came to
hold the majority of mankind in contempt. Satan was not happy in his
work, because he had to cause the downfall of many men who other-
wise would have led relatively blameless lives. Sometimes he had to
cause great suffering for good men, like Job, which he didn’t like to do,
either. Job had done nothing to deserve the problems that Satan gave
him, and Satan came to feel sorry for Job and those like him. Satan felt
that God was being unfair. In coming to that conclusion, he set his own
judgment above the wisdom of God. He gradually worked around to
the idea that there were better ways of organizing the universe than the
way God had set up. He came to think that he could do a better job than
God. Satan discussed his ideas with other angels, and many agreed that
he had some valid points.
2
ters were sentenced to Hell for all eternity unless they repented their
sins. Satan responded, “Better to rule in Hell than to serve in heaven!”
With that, he passed to Hell in a brilliant flash, and from that time on his
followers, human and supernatural, gave him the name of Lucifer
“Prince of Light,” and the star of the morning was named for him. The
French claim that when Satan passed through the earthly plane en
route from Heaven to Hell, he went down through the island of Mont-
St.-Michel, off the coast of Brittany. Some scholars theorize that the
influence of the devils, who were now actively working against God and
good, was the reason that God sent his son to Earth, although that belief
is not universal among Christians. However, parts of the Book of Isaiah
which refer to a Messiah are thought to have been written during the
Babylonian exile of the Jews, which happened shortly after the fall of
the devils (at least as far as this writer can figure out). It is also said that
God misses Satan, and that He hopes that he will repent and ask God’s
forgiveness, which of course He will grant to any of the fallen angels
(although God may require some service to be performed, in order to
test their newfound devotion to the cause of righteousness. It is thought
that it is this possibility that holds many of the devils back from repen-
tance. Whatever the reason, none of the devils have repented.)
And so, Satan became the Lord of Hell. All the devils worked for
the damnation of men and the promulgation of evil and suffering. Satan
found it ridiculously easy to accomplish things using his talents of temp-
tation and suffering. The mere threat of his immense power kept the
devils in line. A group of humans who were obsessed by power, or evil,
or both, developed a cult around Satan, and they set up a tight hierar-
chy in order to pursue their goals through evil. Even some of the illiter-
ate peasants occasionally said a prayer to Satan when God didn’t seem
to answer their prayers. The forces of evil were strong, and flourished in
the ignorance of the Dark Ages. Satan schemed and plotted, for he
believed that he had simply been outmaneuvered by the forces of good
because he had failed to plan his first assault properly, and that if he took
the time to develop a strategy, to take advantage of his own strengths
and minimize his forces’ weaknesses, while capitalizing on the weak-
nesses of the enemy and neutralizing their strengths, then he had a good
shot at winning the final conflict.
But Satan was an arbitrary ruler. He took it for granted that all the
fallen angels would follow him without question. But the other devils
were also proud, and they did not agree with all the orders that Satan
gave, just as they had disagreed with God. Beelzebub in particular, felt
that he and the other devils should have more of a free hand in en-
couraging acts of evil, and more of a say in matters of general policy in
Hell. Beelzebub discussed this with the other important devils — Ad-
ramelech, Astaroth, Moloch, Nergal, Amaimon, Belphegor, and many
others — and most agreed with Beelzebub, after promises of more
power and freedom under a new order. The others were noncommittal,
for they were afraid of the wrath of Satan, and would not speak against
Satan even in private, although they did not reveal Beelzebub’s plan to
Satan. Those devils who supported Beelzebub would once in a while
question a minor order from Satan, or neglect to perform a trivial task.
When these were discovered, Satan sent his personal lieutenant Belial
to deal with them. So, Belial became hated by the other devils and grew
in the esteem of Satan.
Eventually, Beelzebub challenged Satan, and when it was seen
that most of the powerful devils supported Beelzebub, the other devils
flocked to his cause, leaving only Belial on the side of Satan. So Satan
and Belial became exiles from Hell, forced to find other places within
the multiverse to hide out and make their abode, while Beelzebub be-
came the new Lord of Hell. With Belial gone, Moloch became the new
supreme commander of the armies of Hell, and Asmodeus became the
devil in charge of politicians and bureaucrats, while Adramelech be-
came second in the overall hierarchy after Beelzebub, serving as Chan-
cellor of Hell, which was the equivalent of a prime minister of a govern-
ment of which Beelzebub was president or king. However, the armies of
Hell remained loyal to Belial, and they helped him when they had the
opportunity to do so without being caught. Also, Belial kept his old
contacts, and retained a great deal of his influence with politicians and
bureaucrats for some time. Satan, for his part, remained very powerful,
because the covens remained faithful to him. In fact, most people in-
cluding the majority of the clergy, were not aware of the change in the
3
leadership of Hell. To this day, when people think of “The Devil,” they
think of Satan, and if the name of any devil is mentioned in a Catholic
sacramental ritual. it is his (e.g. when the celebrant asks, “Do you reject
Satan?,” etc.).
Of course, the exorcists and demonologists knew about the
change, and after the fall of Satan his name was left out of the hierar-
chies compiled by them. The time of this event is not certain, but evi-
dence suggests that it probably occurred at about the time of the Re-
naissance. Indeed, it may have been partially responsible for the Re-
naissance, because Satan had tried to keep mankind steeped in mystery
and ignorance, while Beelzebub thought that new areas of knowledge
could lead to new forms of evil. During the Middle Ages, warfare had
been a very personal affair. Lords battled over matters of vengeance, or
family honor, or simple greed. They were followed by loyal men-at-
arms owing personal loyalty to their liege, fighting with swords, pole
arms and bows, and everyone went home at harvest time. Then came
the rise of national empires, and men were drafted into armies in the
names of kings they’d never seen, to fight with guns and cannons over
matters of politics, or religion, or just strategic objectives. Arbitrary and
capricious monarchs gave way to systematic dictatorships of terror. Ig-
norance and superstition were replaced by science and technology to-
tally devoid of morality. Of course, things were not so bad everywhere,
but Beelzebub does seem to have had a point.
However, Beelzebub had difficulty controlling the devils. He could
not order them about the way Satan had, because he had gained power
by promising more freedom of action. In fact, some of the more power-
ful arch-devils told him (in a roundabout way) that his authority would
be in jeopardy if he tried to assert himself too much. So, the only means
that Beelzebub could use to get things done in Hell were by persuasion
or by doing favors for the devils. Needless to say, these were not
enough, even if Beelzebub had had the time to talk to all the arch-devils
in order to explain why things had to be done, or to do all the errands
that he had to do to get things done. The devils ended up aiding humans
against each other, with little coordination, so that they fell into disre-
pute because they could not fulfill their conflicting promises. Beel-
(con’t on page 40)