PATANJALI PARA TRADUCCION PORTUGUES

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CHAPTER 1 PART 1 –SAMADHI PADA

Dialogue: 0,0:00:51.38,0:00:59.00,Default,,0,0,0,,{\i1\b1}Yoga sutrās {\i\b}form one of the most important

Dialogue: 0,0:00:59.00,0:01:06.51,Default,,0,0,0,,scriptures of the Vedic Literature, Vedic Glore.

Dialogue: 0,0:01:09.79,0:01:13.25,Default,,0,0,0,,Vedas are the main body

Dialogue: 0,0:01:13.40,0:01:23.05,Default,,0,0,0,,of the limbs and subordinate limbs that are attributed to many
scriptures

Dialogue: 0,0:01:23.35,0:01:31.29,Default,,0,0,0,,The limbs have Astrology, Grammar, {\i1\b1}Nigam, (Nigam{\i\b}

Dialogue: 0,0:01:31.55,0:01:35.94,Default,,0,0,0,,to the deeper meaning of phonetics)

Dialogue: 0,0:01:35.94,0:01:43.40,Default,,0,0,0,,meanings of words and phonetics all this things.

Dialogue: 0,0:01:43.40,0:01:47.95,Default,,0,0,0,,Whereas {\b1\i1}Yoga{\b\i} {\i1\b1}Sutra{\i\b} form the subordinate

limb

Dialogue: 0,0:01:48.03,0:01:52.13,Default,,0,0,0,,of the six Darshanas{\i1}. They are called the six{\i}

Dialogue: 0,0:01:53.39,0:02:00.11,Default,,0,0,0,,philosophies of which {\b1\i1}yogsutra{\b\i} is one of them.

Dialogue: 0,0:02:00.11,0:02:03.38,Default,,0,0,0,,{\b1\i1}Nyāya{\b\i} is the first of the six.

Dialogue: 0,0:02:03.38,0:02:09.47,Default,,0,0,0,,{\b1\i1}Nyāya{\b\i} is logic and means of knowledge.

Dialogue: 0,0:02:09.47,0:02:17.36,Default,,0,0,0,,Whether my perception is OK, by means of acquiring knowledge is OK

is right,

Dialogue: 0,0:02:17.36,0:02:21.63,Default,,0,0,0,,all this is measured by {\b1\i1}Nyāya{\b\i}

Dialogue: 0,0:02:21.63,0:02:24.16,Default,,0,0,0,,Then you have the {\b1\i1}Vaiseśika.{\b\i}

Dialogue: 0,0:02:24.16,0:02:30.40,Default,,0,0,0,,{\b1\i1}Vaiseśika{\b\i} is the second, about the matter. It's all about the
material science.

Dialogue: 0,0:02:30.40,0:02:34.67,Default,,0,0,0,,What is matter? What is an atom?

Dialogue: 0,0:02:34.79,0:02:40.74,Default,,0,0,0,,What is a subatomic particle? And how the mind is also part of this!

Dialogue: 0,0:02:40.99,0:02:42.95,Default,,0,0,0,,This is why {\b1\i1}Vaiseśika..{\b\i}

Dialogue: 0,0:02:42.95,0:02:46.87,Default,,0,0,0,,Then you have {\b1\i1}Sānkhya{\b\i}, where you talk about

Dialogue: 0,0:02:46.87,0:02:51.53,Default,,0,0,0,,the third{\b1\i1} darśana{\b\i}, which talks about the matter and
consciousness.
Dialogue: 0,0:02:51.53,0:02:59.74,Default,,0,0,0,,This is analysis. Analyzing the creation as the inert and the conscious

Dialogue: 0,0:02:59.95,0:03:04.23,Default,,0,0,0,,{\b1\i1} Jada Chetan Prakriti{\b\i} and {\b1\i1}Purusha{\b\i}

Dialogue: 0,0:03:05.56,0:03:10.69,Default,,0,0,0,,nature and consciousness. The manifest and the un-manifest.

Dialogue: 0,0:03:10.69,0:03:16.24,Default,,0,0,0,,Then the fourth philosophy that we are going to embark today

Dialogue: 0,0:03:16.24,0:03:21.64,Default,,0,0,0,,is {\b1\i1}Yog Sutra{\b\i} this is by {\b1\i1}Maharshi Pātanjali{\b\i}.

Dialogue: 0,0:03:22.38,0:03:25.66,Default,,0,0,0,,{\i1\b1}Maharashi Pātanjali{\i\b} is a scientist.

Dialogue: 0,0:03:25.66,0:03:31.03,Default,,0,0,0,,Scientist to the core so it is very interesting, that

Dialogue: 0,0:03:31.80,0:03:40.86,Default,,0,0,0,,he gives formulas on different aspects of our consciousness.

Dialogue: 0,0:03:40.90,0:03:44.90,Default,,0,0,0,,So yoga simply doesn't mean {\b1\i1}Āsanās{\b\i} and {\i1\

b1}prānāyāmas{\i\b}.

Dialogue: 0,0:03:44.96,0:03:46.56,Default,,0,0,0,,Just {\b1}āsanas{\b\i1}, no!{\i}

Dialogue: 0,0:03:46.56,0:03:49.68,Default,,0,0,0,,{\b1\i1}Asana{\b\i} of course is part of it but today we think

Dialogue: 0,0:03:49.74,0:03:55.50,Default,,0,0,0,,yoga we only about the {\b1\i1}āsanas{\b\i} aspect of it.

Dialogue: 0,0:03:55.84,0:04:04.45,Default,,0,0,0,,{\b1\i1}Asana {\b\i}is a very minuscule part of yoga, very small part of
yoga.

Dialogue: 0,0:04:06.13,0:04:12.04,Default,,0,0,0,,The major portion is about the self, about the consciousness.

Dialogue: 0,0:04:14.62,0:04:19.24,Default,,0,0,0,,So we will move with this I have spoken about the story

Dialogue: 0,0:04:19.24,0:04:23.14,Default,,0,0,0,,already think before; I think I have already spoken on the story.

Dialogue: 0,0:04:23.14,0:04:29.87,Default,,0,0,0,,So will not go into the story today but will just go with the {\b1\
i1}Sutras{\b\i}.

Dialogue: 0,0:04:31.53,0:04:35.03,Default,,0,0,0,,Let me tell you it highly intellectual you have to be really sharp

Dialogue: 0,0:04:35.03,0:04:39.44,Default,,0,0,0,,and alert to pick it, to pick those things.

Dialogue: 0,0:04:39.44,0:04:45.69,Default,,0,0,0,,So this is a very intellectual exercise and analysis or

Dialogue: 0,0:04:46.35,0:04:49.78,Default,,0,0,0,,that's why I would call it the Science of {\i1\b1}Yoga.{\i\b}

Dialogue: 0,0:04:49.78,0:04:52.17,Default,,0,0,0,,It's science of consciousness.

Dialogue: 0,0:04:52.17,0:04:55.07,Default,,0,0,0,,{\i1\b1}Yoga{\i\b} is science of consciousness.

Dialogue: 0,0:04:58.85,0:05:01.03,Default,,0,0,0,,Now the discipline of yoga.

Dialogue: 0,0:05:01.03,0:05:04.81,Default,,0,0,0,,So when you say now, the discipline of yoga that means

Dialogue: 0,0:05:04.81,0:05:09.01,Default,,0,0,0,,before you must have prepared yourself for something.

Dialogue: 0,0:05:09.01,0:05:12.92,Default,,0,0,0,,You must’ve had certain standard of understanding,

Dialogue: 0,0:05:12.92,0:05:18.39,Default,,0,0,0,,certain knowledge, only then yoga can happen.

Dialogue: 0,0:05:21.39,0:05:24.46,Default,,0,0,0,,Are you following what I'm saying?

Dialogue: 0,0:05:24.54,0:05:29.26,Default,,0,0,0,,Now we will embark on yoga!

Dialogue: 0,0:05:30.19,0:05:41.19,Default,,0,0,0,,This {\b1\i1}Atha Svaddhavya{\b\i} now, is considered to be a very

auspicious sound or word.

Dialogue: 0,0:05:42.67,0:05:46.86,Default,,0,0,0,,When you snap your finger and say now, what happens?

Dialogue: 0,0:05:46.86,0:05:49.05,Default,,0,0,0,,You suddenly become alert.

Dialogue: 0,0:05:49.05,0:05:52.10,Default,,0,0,0,,Your mind is right there.

Dialogue: 0,0:05:52.10,0:05:57.32,Default,,0,0,0,,Right? The presence of mind is created right away when you say
“NOW!”

Dialogue: 0,0:05:57.60,0:05:59.96,Default,,0,0,0,,so for a student to learn something.

Dialogue: 0,0:05:59.96,0:06:03.62,Default,,0,0,0,,First of all you need presence of mind.

Dialogue: 0,0:06:03.67,0:06:07.58,Default,,0,0,0,,And that is what is so auspicious.

Dialogue: 0,0:06:08.34,0:06:13.97,Default,,0,0,0,,To do anything and to learn anything!

Dialogue: 0,0:06:14.33,0:06:16.95,Default,,0,0,0,,The ancient people say {\b1\i1}Mangalā Charana{\b\i}.

Dialogue: 0,0:06:16.95,0:06:22.31,Default,,0,0,0,,Means starts with an auspicious step.

Dialogue: 0,0:06:22.31,0:06:27.44,Default,,0,0,0,,And the auspicious step is reminding you now.

Dialogue: 0,0:06:27.44,0:06:35.05,Default,,0,0,0,,“Now” bringing your mind to the very moment, the present moment.
“Now”!

Dialogue: 0,0:06:35.22,0:06:40.54,Default,,0,0,0,,It also implies that before that you are prepared for it.

Dialogue: 0,0:06:40.59,0:06:44.64,Default,,0,0,0,,And certain preparation has undergone before that.

Dialogue: 0,0:06:45.52,0:06:50.34,Default,,0,0,0,,You are ready to learn? You have...

Dialogue: 0,0:06:52.40,0:06:59.72,Default,,0,0,0,,the inclination to move towards this path?

Dialogue: 0,0:07:00.05,0:07:01.73,Default,,0,0,0,,And you have the right teacher?

Dialogue: 0,0:07:01.74,0:07:03.86,Default,,0,0,0,,Only then this is all possible.

Dialogue: 0,0:07:03.86,0:07:07.81,Default,,0,0,0,,Inclination, right time and you have the right teacher

Dialogue: 0,0:07:07.85,0:07:11.77,Default,,0,0,0,,then you can say now let us begin!

Dialogue: 0,0:07:12.53,0:07:18.01,Default,,0,0,0,,{\i1\b1}Yoga-Ānuśāsanam{\i\b} let us now talk about the discipline of

{\i1\b1}yoga{\i\b}.
Dialogue: 0,0:07:18.01,0:07:21.95,Default,,0,0,0,,{\i1\b1}Śasan{\i\b} means ruling.

Dialogue: 0,0:07:21.98,0:07:25.06,Default,,0,0,0,,{\b1\i1}Ānuśāsanam{\b\i} means self discipline.

Dialogue: 0,0:07:25.06,0:07:29.58,Default,,0,0,0,,Yoga is not an imposition on you

Dialogue: 0,0:07:29.58,0:07:37.47,Default,,0,0,0,,but it is a discipline that you take on to yourself. Got it?

Dialogue: 0,0:07:42.75,0:07:45.16,Default,,0,0,0,,{\i1\b1}Yoga{\i\b} is restraining the mind-stuff.

Dialogue: 0,0:07:45.16,0:07:49.48,Default,,0,0,0,,The{\b1\i1} citta{\b\i} from assuming distortions {\b1\i1}vrittis{\b\i}

Dialogue: 0,0:07:49.48,0:07:52.95,Default,,0,0,0,,{\b1\i1}yogaś-citta-vr̥tti-nirodhaḥ{\b\i}

Dialogue: 0,0:07:52.95,0:08:03.65,Default,,0,0,0,,{\i1\b1}Yoga{\i\b} is controlling, having a say on the modulations of

mind.

Dialogue: 0,0:08:04.55,0:08:07.57,Default,,0,0,0,,You know mind has several modulations

Dialogue: 0,0:08:07.57,0:08:17.73,Default,,0,0,0,,{\i1\b1}Yoga{\i\b} is having a say over the modulation's tendencies of

the mind.

Dialogue: 0,0:08:18.69,0:08:23.53,Default,,0,0,0,,A bigger control over the modulations of the mind.

Dialogue: 0,0:08:28.83,0:08:31.84,Default,,0,0,0,,Then what happens?

Dialogue: 0,0:08:31.84,0:08:33.84,Default,,0,0,0,,When you do this

Dialogue: 0,0:08:33.84,0:08:41.14,Default,,0,0,0,,You get established in the seer.

Dialogue: 0,0:08:43.23,0:08:46.80,Default,,0,0,0,,You know? {\b1\i1}tadā draṣṭuḥ svarūpe.{\b\i}

Dialogue: 0,0:08:46.80,0:08:51.04,Default,,0,0,0,,The seer and scenery. There is scenery and a seer.

Dialogue: 0,0:08:51.04,0:08:58.61,Default,,0,0,0,,The seer's nature is different from the scenery.

Dialogue: 0,0:08:59.57,0:09:07.36,Default,,0,0,0,,So when we are in the modulations of the mind, we are lost in the
scenery.

Dialogue: 0,0:09:07.80,0:09:12.59,Default,,0,0,0,,But in yoga what you do? You bring yourself back into yourself

Dialogue: 0,0:09:12.62,0:09:16.93,Default,,0,0,0,,taking your attention from the scenery to the seer.

Dialogue: 0,0:09:16.93,0:09:19.81,Default,,0,0,0,,{\b1\i1}Tadā draṣṭuḥ svarūpei {\b\i}

Dialogue: 0,0:09:19.81,0:09:23.05,Default,,0,0,0,,the seer's nature form.

Dialogue: 0,0:09:23.05,0:09:26.96,Default,,0,0,0,,{\b1\i1}Avastanam{\b\i} reposing in it.

Dialogue: 0,0:09:26.96,0:09:31.61,Default,,0,0,0,,Reposing in the nature of the seer.

Dialogue: 0,0:09:32.04,0:09:36.88,Default,,0,0,0,,When you have a say over the modulations of mind,

Dialogue: 0,0:09:36.88,0:09:43.41,Default,,0,0,0,,What happens? You repose in the nature of the seer.

Dialogue: 0,0:09:43.55,0:09:46.31,Default,,0,0,0,,Nature of the self.

Dialogue: 0,0:09:50.26,0:09:55.30,Default,,0,0,0,,At other times the seer is identified with the distortions.

Dialogue: 0,0:09:55.30,0:10:05.45,Default,,0,0,0,,When you are not in the self, in the seer, your mind is part of the
modulations.

Dialogue: 0,0:10:07.70,0:10:10.43,Default,,0,0,0,,The mind is in modulations.

Dialogue: 0,0:10:10.45,0:10:14.76,Default,,0,0,0,,It is engrossed in modulations.

Dialogue: 0,0:10:21.01,0:10:26.91,Default,,0,0,0,,There are five classes of modulations, some are painful and some are
not painful.

Dialogue: 0,0:10:26.91,0:10:30.88,Default,,0,0,0,,Yeah, there are five modulations of the mind

Dialogue: 0,0:10:30.88,0:10:34.84,Default,,0,0,0,,and what are those five modulations? We'll go to that now.

Dialogue: 0,0:10:40.16,0:10:42.14,Default,,0,0,0,,These are wanting proof,

Dialogue: 0,0:10:42.18,0:10:47.30,Default,,0,0,0,,wrong understanding, delusion, sleep, and memory.

Dialogue: 0,0:10:47.30,0:10:53.10,Default,,0,0,0,,There are five modulations of the mind,

Dialogue: 0,0:10:54.17,0:10:59.76,Default,,0,0,0,,in which the mind is lost or the seer is lost.

Dialogue: 0,0:10:59.82,0:11:03.26,Default,,0,0,0,,What are the modulations?

Dialogue: 0,0:11:03.26,0:11:11.86,Default,,0,0,0,,{\b1\i1}Prāmanā, prāmanā{\b\i} is the proof, mind wants proof for

everything, perception

Dialogue: 0,0:11:11.96,0:11:16.18,Default,,0,0,0,,with the proof; perception, understanding

Dialogue: 0,0:11:16.18,0:11:19.33,Default,,0,0,0,,of an object with a proof, this is {\b1\i1}prāmanā{\b\i}.

Dialogue: 0,0:11:19.64,0:11:21.24,Default,,0,0,0,,Then, {\b1\i1}Viparyaya{\b\i}.

Dialogue: 0,0:11:21.24,0:11:25.36,Default,,0,0,0,,{\b1\i1}Viparyaya{\b\i}, is wrong perception.

Dialogue: 0,0:11:25.36,0:11:28.74,Default,,0,0,0,,You have a perception but that it is not the way it is.

Dialogue: 0,0:11:28.74,0:11:30.74,Default,,0,0,0,,It is different.

Dialogue: 0,0:11:31.05,0:11:36.10,Default,,0,0,0,,And then {\b1\i1}Vikalpa{\b\i} is just imagination.

Dialogue: 0,0:11:36.24,0:11:41.32,Default,,0,0,0,,Mental imagination, such things don't exist at all.

Dialogue: 0,0:11:41.43,0:11:44.07,Default,,0,0,0,,And then, sleep.

Dialogue: 0,0:11:44.07,0:11:48.28,Default,,0,0,0,,Sleep is when the mind is...

Dialogue: 0,0:11:48.28,0:11:51.64,Default,,0,0,0,,sleep is one and then is {\b1\i1}Smriti{\b\i} memory.

Dialogue: 0,0:11:51.64,0:11:54.40,Default,,0,0,0,,These are the five modulations.

Dialogue: 0,0:11:54.40,0:11:57.65,Default,,0,0,0,,When we wake up in the waking state of consciousness;

Dialogue: 0,0:11:57.65,0:12:00.09,Default,,0,0,0,,we want proof for everything

Dialogue: 0,0:12:00.09,0:12:05.96,Default,,0,0,0,,and we infer proof for three things. One is

Dialogue: 0,0:12:05.96,0:12:08.39,Default,,0,0,0,,real experience!

Dialogue: 0,0:12:08.39,0:12:11.01,Default,,0,0,0,,Then, inference.

Dialogue: 0,0:12:11.01,0:12:17.34,Default,,0,0,0,,Then third is scriptural knowledge.

Dialogue: 0,0:12:22.80,0:12:29.31,Default,,0,0,0,,Direct perception, inference and scriptures are the proofs.

Dialogue: 0,0:12:29.31,0:12:31.89,Default,,0,0,0,,Let me take {\b1\i1}Prāmanā.{\b\i}

Dialogue: 0,0:12:32.34,0:12:34.17,Default,,0,0,0,,One by one.

Dialogue: 0,0:12:34.17,0:12:38.33,Default,,0,0,0,,As {\b1\i1}Pramāna,{\b\i} has three aspects of it.

Dialogue: 0,0:12:38.33,0:12:41.09,Default,,0,0,0,,{\b1\i1}Pramāna{\b\i} is the proof.

Dialogue: 0,0:12:41.55,0:12:44.06,Default,,0,0,0,,Perception with the proof.

Dialogue: 0,0:12:44.06,0:12:46.92,Default,,0,0,0,,So three things, first is

Dialogue: 0,0:12:47.02,0:12:50.34,Default,,0,0,0,,direct experience, the expectation.

Dialogue: 0,0:12:50.34,0:12:54.28,Default,,0,0,0,,Then {\i1\b1}Anumāna{\i\b} is you guess.

Dialogue: 0,0:12:55.03,0:12:58.46,Default,,0,0,0,,There is a smoke, so you guess there is a fire.

Dialogue: 0,0:12:58.46,0:13:04.30,Default,,0,0,0,,You are not seeing the fire. But the smoke indicates you that there is
fire.

Dialogue: 0,0:13:04.35,0:13:09.50,Default,,0,0,0,,And third is by the scriptures.

Dialogue: 0,0:13:09.50,0:13:11.89,Default,,0,0,0,,In a bottle it is written “poison”;

Dialogue: 0,0:13:11.89,0:13:15.15,Default,,0,0,0,,You will not say, ‘No, I want to taste it!’

Dialogue: 0,0:13:15.15,0:13:17.15,Default,,0,0,0,,You can't taste it!

Dialogue: 0,0:13:17.15,0:13:21.56,Default,,0,0,0,,You can't say 'No, I want to probe. I want to personally experience it.

Dialogue: 0,0:13:21.56,0:13:25.11,Default,,0,0,0,,How can you experience that poison!

Dialogue: 0,0:13:26.14,0:13:28.62,Default,,0,0,0,,Right? You cannot. Then you won't be there!

Dialogue: 0,0:13:28.64,0:13:30.98,Default,,0,0,0,,So, this you take it as proof.

Dialogue: 0,0:13:30.98,0:13:34.06,Default,,0,0,0,,Now materia medica is there.

Dialogue: 0,0:13:34.06,0:13:37.55,Default,,0,0,0,,These herbs are good for this part of the body, or

Dialogue: 0,0:13:37.55,0:13:42.20,Default,,0,0,0,,this combination is good for these diseases, all this is written.
Dialogue: 0,0:13:42.34,0:13:45.66,Default,,0,0,0,,So this is a proof; that we take it!

Dialogue: 0,0:13:45.69,0:13:51.24,Default,,0,0,0,,Because in one life time you cannot acquire all the knowledge!

Dialogue: 0,0:13:51.24,0:13:55.67,Default,,0,0,0,,You can acquire the knowledge which is accumulated

Dialogue: 0,0:13:55.67,0:13:58.71,Default,,0,0,0,,over centuries by so many people.

Dialogue: 0,0:13:58.74,0:14:03.69,Default,,0,0,0,,And believing in it and accepting it is {\b1\i1}Āgamāḥ{\b\i}

Dialogue: 0,0:14:03.69,0:14:06.62,Default,,0,0,0,,So scriptural knowledge. Scriptural indication.

Dialogue: 0,0:14:06.62,0:14:10.23,Default,,0,0,0,,So, you see in a history book, and you say 'No, I don't believe in the
book'

Dialogue: 0,0:14:10.23,0:14:14.01,Default,,0,0,0,,'I want to see whether really World War happened or not.

Dialogue: 0,0:14:14.01,0:14:17.39,Default,,0,0,0,,How do I know, I don't know.'

Dialogue: 0,0:14:18.00,0:14:19.48,Default,,0,0,0,,I was not there!

Dialogue: 0,0:14:19.50,0:14:22.08,Default,,0,0,0,,So, you were not there; but

Dialogue: 0,0:14:22.09,0:14:27.29,Default,,0,0,0,,you have to believe at documentation that is available.

Dialogue: 0,0:14:27.29,0:14:29.12,Default,,0,0,0,,This is {\b1\i1}āgamāḥ{\b\i}.

Dialogue: 0,0:14:29.13,0:14:31.61,Default,,0,0,0,,{\b1\i1}Pratyakṣa anumāna āgamāḥ{\b\i}

Dialogue: 0,0:14:31.61,0:14:38.11,Default,,0,0,0,,Three type of perceptual, understanding or proof.

Dialogue: 0,0:14:41.40,0:14:46.79,Default,,0,0,0,,That verifies, whether what you know is correct or incorrect.

Dialogue: 0,0:14:53.36,0:14:58.30,Default,,0,0,0,,In-discrimination is false knowledge not established in nature.

Dialogue: 0,0:14:58.30,0:15:02.18,Default,,0,0,0,,The second that is {\b1\i1}Viparyayo.{\b\i}

Dialogue: 0,0:15:02.18,0:15:07.04,Default,,0,0,0,,{\b1\i1}Viparyayo {\b\i}is wrong knowledge

Dialogue: 0,0:15:07.04,0:15:11.99,Default,,0,0,0,,you are stuck in your mind from a wrong perception.

Dialogue: 0,0:15:12.07,0:15:16.24,Default,,0,0,0,,Though your perception is not being right,

Dialogue: 0,0:15:18.03,0:15:21.67,Default,,0,0,0,,so you have a wrong understanding.

Dialogue: 0,0:15:22.37,0:15:24.73,Default,,0,0,0,,That is {\b1\i1}Viparyayo{\b\i}

Dialogue: 0,0:15:25.00,0:15:29.80,Default,,0,0,0,,{\b1\i1}Viparyayo mithyā-jñānam-atadrūpa pratiṣṭham{\b\i}

Dialogue: 0,0:15:30.33,0:15:33.97,Default,,0,0,0,,You believe what is not,

Dialogue: 0,0:15:35.59,0:15:38.66,Default,,0,0,0,,And you perceive it that way.

Dialogue: 0,0:15:39.02,0:15:40.66,Default,,0,0,0,,Wrongly!

Dialogue: 0,0:15:47.31,0:15:51.73,Default,,0,0,0,,Delusion follows from words having no reality.

Dialogue: 0,0:15:51.73,0:15:54.79,Default,,0,0,0,,And {\i1\b1}Vikalpa{\i\b} is total delusion.

Dialogue: 0,0:15:54.79,0:15:57.15,Default,,0,0,0,,Mind is in a delusion.

Dialogue: 0,0:15:57.61,0:15:59.75,Default,,0,0,0,,Imagination.

Dialogue: 0,0:15:59.94,0:16:03.20,Default,,0,0,0,,Is not wrong knowledge but total imagination.

Dialogue: 0,0:16:08.70,0:16:13.22,Default,,0,0,0,,Sleep is the state that embraces the feeling of voidness

Dialogue: 0,0:16:13.22,0:16:17.07,Default,,0,0,0,,And then{\b1\i1} Abhāva-pratyaya-ālambanā vr̥ttir-nidra{\b\i}

Dialogue: 0,0:16:17.07,0:16:21.80,Default,,0,0,0,,No one else has a word defining what sleep is.

Dialogue: 0,0:16:21.80,0:16:25.85,Default,,0,0,0,,It is such a beautiful manner, I tell you!

Dialogue: 0,0:16:27.18,0:16:34.93,Default,,0,0,0,,When the mind has no content and in that non-content state of mind

Dialogue: 0,0:16:37.95,0:16:42.20,Default,,0,0,0,,gets into a state that is called sleep.

Dialogue: 0,0:16:43.17,0:16:48.76,Default,,0,0,0,,{\b1\i1}Abhāva-pratyaya-ālambanā vr̥ttir-nidra{\b\i}

Dialogue: 0,0:16:48.76,0:16:52.97,Default,,0,0,0,,That modulation of mind in which it take recues

Dialogue: 0,0:16:52.97,0:16:56.87,Default,,0,0,0,,into the non content of the mind

Dialogue: 0,0:16:56.87,0:17:03.85,Default,,0,0,0,,or lack of any content in the mind amongst to sleep.

Dialogue: 0,0:17:08.69,0:17:14.49,Default,,0,0,0,,Memory is when the experienced objects do not sleep away

Dialogue: 0,0:17:14.49,0:17:17.63,Default,,0,0,0,,and through impressions come back to the consciousness.

Dialogue: 0,0:17:17.63,0:17:19.58,Default,,0,0,0,,And then {\b1\i1}Smṛtiḥ{\b\i}

Dialogue: 0,0:17:19.58,0:17:27.12,Default,,0,0,0,,{\b1\i1}Smṛtiḥ{\b\i}is those experiences that your mind don't let go!

Dialogue: 0,0:17:28.81,0:17:33.91,Default,,0,0,0,,Every morning you brush your teeth, but that doesn't remain as a
memory.

Dialogue: 0,0:17:33.91,0:17:36.44,Default,,0,0,0,,Every day you take breakfast.

Dialogue: 0,0:17:36.46,0:17:40.81,Default,,0,0,0,,Do you remember what breakfast you take day before yesterday?

Dialogue: 0,0:17:41.19,0:17:43.43,Default,,0,0,0,,One week ago?

Dialogue: 0,0:17:43.58,0:17:47.09,Default,,0,0,0,,Last month, What breakfast did you have?

Dialogue: 0,0:17:47.22,0:17:53.73,Default,,0,0,0,,Can you tell me which clothe you wore on 31st of December?

Dialogue: 0,0:17:54.27,0:17:56.99,Default,,0,0,0,,Or 29th of December?

Dialogue: 0,0:17:57.45,0:17:59.83,Default,,0,0,0,,30th of November?

Dialogue: 0,0:17:59.83,0:18:03.04,Default,,0,0,0,,Do you remember? No!

Dialogue: 0,0:18:03.11,0:18:07.28,Default,,0,0,0,,Because these are not of any importance!

Dialogue: 0,0:18:07.28,0:18:10.03,Default,,0,0,0,,It is neither pleasurable nor painful

Dialogue: 0,0:18:10.06,0:18:13.89,Default,,0,0,0,,so it does make an impact on the consciousness.

Dialogue: 0,0:18:15.78,0:18:19.05,Default,,0,0,0,,So, some of the experiences that you had,

Dialogue: 0,0:18:19.07,0:18:26.15,Default,,0,0,0,,which you have the inability to let go, remains as memory.

Dialogue: 0,0:18:26.15,0:18:28.90,Default,,0,0,0,,{\b1\i1}Anu-bhūta-viṣaya-asaṁpramos̟aḥ{\b\i}

Dialogue: 0,0:18:28.90,0:18:36.10,Default,,0,0,0,,That which you cannot let go remains as memory in your mind.

Dialogue: 0,0:18:36.10,0:18:40.22,Default,,0,0,0,,So, very pleasant experiences create cravings in you,

Dialogue: 0,0:18:40.22,0:18:46.36,Default,,0,0,0,,unpleasant experiences create fear, and trauma,

Dialogue: 0,0:18:46.45,0:18:52.31,Default,,0,0,0,,(trauma in the mind) so this is what memory is all about.

Dialogue: 0,0:18:53.66,0:19:01.73,Default,,0,0,0,,For the five {\b1\i1}vrttis{\b\i} they're not bad. It's not that they should
not be there at all. Usually people say

Dialogue: 0,0:19:01.73,0:19:07.45,Default,,0,0,0,,{\b1\i1}yogaś-citta-vr̥tti-nirodhaḥ{\b\i} means all these vr̟ttis {\b1\

i1}should be done with.{\b\i}

Dialogue: 0,0:19:07.51,0:19:14.71,Default,,0,0,0,,Because there are people who try to keep awake the whole night and
not sleep. They are doing wrong.

Dialogue: 0,0:19:15.24,0:19:18.12,Default,,0,0,0,,These {\b1\i1}vrttis{\b\i} are{\b1\i1} kliṭā akliṣtāḥ{\b\i}

Dialogue: 0,0:19:18.12,0:19:20.88,Default,,0,0,0,,some are difficult, some are not difficult

Dialogue: 0,0:19:20.88,0:19:24.50,Default,,0,0,0,,some are painful, some are not painful.

Dialogue: 0,0:19:24.71,0:19:27.55,Default,,0,0,0,,If you don't get sleep, it is painful!

Dialogue: 0,0:19:27.55,0:19:31.59,Default,,0,0,0,,If you take sleep too much it is painful, isn't it?

Dialogue: 0,0:19:31.91,0:19:38.46,Default,,0,0,0,,Similarly if you forget everything, you don't remember anything, it is

painful!

Dialogue: 0,0:19:38.49,0:19:44.63,Default,,0,0,0,,At the same time if you cannot forget anything then also…

Dialogue: 0,0:19:45.74,0:19:48.10,Default,,0,0,0,,Is painful!

Dialogue: 0,0:19:48.70,0:19:53.06,Default,,0,0,0,,You know, similarly proof can be very painful

Dialogue: 0,0:19:55.07,0:19:59.83,Default,,0,0,0,,and it can be, not painful also.

Dialogue: 0,0:20:00.47,0:20:05.96,Default,,0,0,0,,Perhaps, that's why there is a proverb in English “Ignorance is bliss”

Dialogue: 0,0:20:05.96,0:20:12.14,Default,,0,0,0,,Ignorance is bliss, you don't know you are blissful, but when you get
the proof

Dialogue: 0,0:20:12.53,0:20:17.68,Default,,0,0,0,,the truth can be hard hitting it can be painful!

Dialogue: 0,0:20:17.68,0:20:21.48,Default,,0,0,0,,And truth may not be painful also.

Dialogue: 0,0:20:21.71,0:20:22.79,Default,,0,0,0,,Both

Dialogue: 0,0:20:22.96,0:20:29.03,Default,,0,0,0,,Similarly {\b1\i1}Viparyayo{\b\i} {\b1\i1}Vṛttayaḥ {\b\i}wrong

understanding. Is really painful!

Dialogue: 0,0:20:29.07,0:20:32.94,Default,,0,0,0,,But again the same principle ignorance;

Dialogue: 0,0:20:32.94,0:20:36.32,Default,,0,0,0,,wrong understanding you remain in own little world,

Dialogue: 0,0:20:36.32,0:20:41.75,Default,,0,0,0,,and it may be comforting;

Dialogue: 0,0:20:44.14,0:20:45.65,Default,,0,0,0,,and {\b1\i1}Vikalpa{\b\i}, imagination.

Dialogue: 0,0:20:45.65,0:20:51.15,Default,,0,0,0,,Imagination can be pleasurable also.

Dialogue: 0,0:20:51.17,0:20:53.37,Default,,0,0,0,,You seat and imagine you've become an angel

Dialogue: 0,0:20:53.37,0:20:56.98,Default,,0,0,0,,or flying in the sky with wings.

Dialogue: 0,0:20:57.24,0:21:01.76,Default,,0,0,0,,Yeah, you can add imagination is not painful

Dialogue: 0,0:21:01.79,0:21:05.68,Default,,0,0,0,,and similar about if you imagine people around all after you.

Dialogue: 0,0:21:05.68,0:21:08.04,Default,,0,0,0,,And everybody is against you, and they're up

Dialogue: 0,0:21:08.04,0:21:11.04,Default,,0,0,0,,about to get you is very painful!

Dialogue: 0,0:21:11.08,0:21:16.02,Default,,0,0,0,,So your imagination could be painful or non painful.

Dialogue: 0,0:21:16.02,0:21:19.56,Default,,0,0,0,,So these five{\b1\i1} vrttis{\b\i}

Dialogue: 0,0:21:20.21,0:21:25.44,Default,,0,0,0,,happen, are there anywhere they are indispensable,

Dialogue: 0,0:21:25.44,0:21:28.89,Default,,0,0,0,,but if they go out of control

Dialogue: 0,0:21:28.92,0:21:31.05,Default,,0,0,0,,or if they are not in your control;

Dialogue: 0,0:21:31.05,0:21:34.76,Default,,0,0,0,,Then you can never come back to yourself.

Dialogue: 0,0:21:34.76,0:21:38.82,Default,,0,0,0,,So to be back to understand the seer,

Dialogue: 0,0:21:39.07,0:21:41.75,Default,,0,0,0,,to get into the nature of seer;

Dialogue: 0,0:21:41.75,0:21:49.31,Default,,0,0,0,,we must have a say over these five modulations of the mind.

Dialogue: 0,0:21:49.52,0:21:51.93,Default,,0,0,0,,Now how to do it?

LINE 259 END Dialogue: 0,0:21:51.93,0:21:54.29,Default,,0,0,0,,{\i1\b1}Pātanjali{\i\b} is going to tell us now in the

future!
PATANJALI YOGA SUTRAS CHAPTER 1 PART 2 SAMADHI PADA

Dialogue: 0,0:00:17.95,0:00:19.96,Default,,0,0,0,,Like for example like this

Dialogue: 0,0:00:20.01,0:00:24.25,Default,,0,0,0,,One of the very common examples

Dialogue: 0,0:00:24.26,0:00:27.86,Default,,0,0,0,,that have been given by the masters of the{\i1\b1} yog{\i\b}

Dialogue: 0,0:00:27.92,0:00:32.37,Default,,0,0,0,,are... they said the flower of the sky

Dialogue: 0,0:00:32.39,0:00:36.70,Default,,0,0,0,,The lotus flower in the sky or

Dialogue: 0,0:00:36.72,0:00:39.42,Default,,0,0,0,,The horns of a rabbit.

Dialogue: 0,0:00:39.42,0:00:42.92,Default,,0,0,0,,Rabbit never had a horn

Dialogue: 0,0:00:42.92,0:00:46.73,Default,,0,0,0,,But horn is true, rabbit is true;

Dialogue: 0,0:00:46.76,0:00:52.14,Default,,0,0,0,,but when you imagine rabbit has a horn this is called {\i1}Vikalpa{\i}.

Dialogue: 0,0:00:52.78,0:00:55.02,Default,,0,0,0,,Do you get it?

Dialogue: 0,0:00:55.43,0:00:59.92,Default,,0,0,0,,Flower is true, sky is true but if you think the flower is in the sky;

Dialogue: 0,0:01:00.01,0:01:02.08,Default,,0,0,0,,this is your delusion

Dialogue: 0,0:01:02.08,0:01:05.14,Default,,0,0,0,,Can you imagine?

Dialogue: 0,0:01:05.22,0:01:10.68,Default,,0,0,0,,Thousands of years ago, they went to this finest detailing

Dialogue: 0,0:01:10.68,0:01:15.01,Default,,0,0,0,,of defining What is sleep, what is memory?

Dialogue: 0,0:01:15.01,0:01:17.76,Default,,0,0,0,,What is proof in the mind?

Dialogue: 0,0:01:17.76,0:01:21.32,Default,,0,0,0,,Isn’t this mind boggling?

Dialogue: 0,0:01:21.54,0:01:27.18,Default,,0,0,0,,Mind boggling, and how the seer and the scenery

Dialogue: 0,0:01:27.18,0:01:28.72,Default,,0,0,0,,The object and subject

Dialogue: 0,0:01:28.72,0:01:33.34,Default,,0,0,0,,And how the seer has to withdraw from the scenery

Dialogue: 0,0:01:33.34,0:01:40.17,Default,,0,0,0,,is our consciousness and is established in the source.

Dialogue: 0,0:01:40.25,0:01:44.53,Default,,0,0,0,,And that is the union of oneself with the oneself!

Dialogue: 0,0:01:44.53,0:01:47.25,Default,,0,0,0,,That is {\i1\b1}yoga{\i\b}!

Dialogue: 0,0:01:47.44,0:01:52.16,Default,,0,0,0,,This is amazing!

Dialogue: 0,0:01:53.26,0:01:58.00,Default,,0,0,0,,It's so amazing way of describing,

Dialogue: 0,0:01:58.00,0:02:04.88,Default,,0,0,0,,the most indescribable truth in the universe.

Dialogue: 0,0:02:05.96,0:02:11.01,Default,,0,0,0,,Most indescribable phenomenon called consciousness

Dialogue: 0,0:02:16.42,0:02:20.57,Default,,0,0,0,,The modulations are controlled by practice and dispassion.

Dialogue: 0,0:02:20.57,0:02:27.54,Default,,0,0,0,,So, how can the consciousness be established in the seer.

Dialogue: 0,0:02:27.54,0:02:30.25,Default,,0,0,0,,He said, by two things, one is

Dialogue: 0,0:02:30.25,0:02:37.10,Default,,0,0,0,,{\i1}Abhyāsa{\i} that is practice and {\i1\b1}vairāgya{\i\b} dispassion.

Dialogue: 0,0:02:37.10,0:02:38.72,Default,,0,0,0,,Two things.

Dialogue: 0,0:02:38.81,0:02:42.69,Default,,0,0,0,,When you are passionate, your mind is all out there;

Dialogue: 0,0:02:42.70,0:02:48.73,Default,,0,0,0,,you lost yourself, but you are in that object or thing or person

Dialogue: 0,0:02:48.73,0:02:53.00,Default,,0,0,0,,or event or situation that you are passionate about.

Dialogue: 0,0:02:53.00,0:02:56.21,Default,,0,0,0,,You lose yourself you are totally there

Dialogue: 0,0:02:58.57,0:03:04.51,Default,,0,0,0,,So, dispassion alone can bring you back to the seer;

Dialogue: 0,0:03:05.58,0:03:09.44,Default,,0,0,0,,And now, What is dispassion and What is practice?

Dialogue: 0,0:03:09.48,0:03:13.98,Default,,0,0,0,,It is amazing the way, {\i1\b1}Maharishi Pātanjal{\i\b}i has said it.

Dialogue: 0,0:03:17.98,0:03:21.92,Default,,0,0,0,,Practice is the effort to stay in the state of {\i1\b1}yoga{\i\b}.

Dialogue: 0,0:03:21.95,0:03:35.43,Default,,0,0,0,,{\i1\b1}Tatra sthitau yatno'bhyāsaḥ{\i\b} in here, the effort to stay on

the seer is practice.

Dialogue: 0,0:03:38.28,0:03:47.11,Default,,0,0,0,,Effort to stay focused on the seer, is practice.

Dialogue: 0,0:03:48.36,0:03:53.28,Default,,0,0,0,,{\i1\b1}Tatra sthitau yatno'bhyāsaḥ {\i\b}you can come back to the

seer

Dialogue: 0,0:03:53.28,0:03:57.14,Default,,0,0,0,,but you lose it again, and you go back to the scenery.

Dialogue: 0,0:03:57.14,0:03:58.86,Default,,0,0,0,,You are drawn by the scenery

Dialogue: 0,0:03:58.86,0:04:03.32,Default,,0,0,0,,Again when the scenery is not so interesting you come back to the seer

Dialogue: 0,0:04:03.32,0:04:05.56,Default,,0,0,0,,you become more conscious of yourself

Dialogue: 0,0:04:05.56,0:04:09.36,Default,,0,0,0,,when you are done with the scenery, with the objects of senses.

Dialogue: 0,0:04:09.36,0:04:09.76,Default,,0,0,0,,You are done...

Dialogue: 0,0:04:10.10,0:04:15.86,Default,,0,0,0,,Then you go within.

Dialogue: 0,0:04:16.82,0:04:21.92,Default,,0,0,0,,These moments in everyone's life happen rarely.

Dialogue: 0,0:04:22.00,0:04:26.41,Default,,0,0,0,,Time now and here and there and sometime; you know?

Dialogue: 0,0:04:26.53,0:04:30.03,Default,,0,0,0,,time and again, cannot say, time and again.

Dialogue: 0,0:04:30.03,0:04:33.80,Default,,0,0,0,,But now and then, here and there, these experiences come to you,
Dialogue: 0,0:04:33.80,0:04:41.53,Default,,0,0,0,,But I f you make an effort to stay in this;

Dialogue: 0,0:04:42.47,0:04:45.56,Default,,0,0,0,,Stay conscious!

Dialogue: 0,0:04:45.56,0:04:50.19,Default,,0,0,0,,You make an effort to keep the mindfulness.

Dialogue: 0,0:04:50.19,0:04:53.86,Default,,0,0,0,,That is called practice.

Dialogue: 0,0:04:55.02,0:04:59.83,Default,,0,0,0,,{\b1\i1}Tatra sthitau yatno'bhyāsaḥ{\b\i}

Dialogue: 0,0:04:59.88,0:05:04.98,Default,,0,0,0,,The effort to stay there

Dialogue: 0,0:05:04.98,0:05:09.12,Default,,0,0,0,,Is practice and it needs, it needs effort.

Dialogue: 0,0:05:17.14,0:05:22.23,Default,,0,0,0,,Its ground becomes firm by long and uninterrupted efforts done with
devotion.

Dialogue: 0,0:05:22.23,0:05:28.26,Default,,0,0,0,,{\i1\b1}Sa tu dīrghakāla nairantarya satkārāsevito dr̥ḍhabhūmiḥ{\i\b}

Dialogue: 0,0:05:28.26,0:05:34.61,Default,,0,0,0,,Now, these practices you have to do for a long period of time.

Dialogue: 0,0:05:34.65,0:05:38.36,Default,,0,0,0,,With dedication, with respect, with honor

Dialogue: 0,0:05:38.36,0:05:41.96,Default,,0,0,0,,You should be honoring your practices

Dialogue: 0,0:05:42.09,0:05:46.21,Default,,0,0,0,,We just do our practices because we just need to do it like that

Dialogue: 0,0:05:46.21,0:05:51.60,Default,,0,0,0,,No, you do the practices honoring it!

Dialogue: 0,0:05:51.66,0:05:54.71,Default,,0,0,0,,Respecting the practice

Dialogue: 0,0:05:54.71,0:05:59.08,Default,,0,0,0,,Giving it much more importance.

Dialogue: 0,0:06:00.21,0:06:05.44,Default,,0,0,0,,Giving it more and more importance.

Dialogue: 0,0:06:05.76,0:06:12.29,Default,,0,0,0,,Then that becomes well founded in you.

Dialogue: 0,0:06:12.29,0:06:13.98,Default,,0,0,0,,This is very important.

Dialogue: 0,0:06:13.98,0:06:17.75,Default,,0,0,0,,It has to be done uninterruptedly

Dialogue: 0,0:06:17.76,0:06:19.76,Default,,0,0,0,,If you've taken a mantra,

Dialogue: 0,0:06:19.76,0:06:22.19,Default,,0,0,0,,you do the mantra chanting for two days and

Dialogue: 0,0:06:22.19,0:06:27.31,Default,,0,0,0,,leave for one day and then do another day! It's not going to work!

Dialogue: 0,0:06:27.31,0:06:34.05,Default,,0,0,0,,That should be an uninterrupted practice of it.

Dialogue: 0,0:06:35.07,0:06:35.81,Default,,0,0,0,,This is very important.

Dialogue: 0,0:06:35.81,0:06:39.82,Default,,0,0,0,,Even few minutes it has to be uninterrupted,

Dialogue: 0,0:06:40.09,0:06:42.29,Default,,0,0,0,,everyday you must do it.

Dialogue: 0,0:06:42.29,0:06:48.05,Default,,0,0,0,,Only then it becomes well established in you. Yeah?

Dialogue: 0,0:06:58.01,0:07:05.15,Default,,0,0,0,,Dispassion is having a say over the thirst for experiences and hearing.

Dialogue: 0,0:07:05.18,0:07:07.14,Default,,0,0,0,,They said it is two things we need to do.

Dialogue: 0,0:07:07.14,0:07:10.77,Default,,0,0,0,,One is practice another is dispassion!

Dialogue: 0,0:07:10.77,0:07:12.53,Default,,0,0,0,,Practice we have said

Dialogue: 0,0:07:12.53,0:07:13.90,Default,,0,0,0,,Practice is what?

Dialogue: 0,0:07:13.90,0:07:21.26,Default,,0,0,0,,To stay in that spot, to stay there, to stay in the presence.

Dialogue: 0,0:07:21.33,0:07:27.69,Default,,0,0,0,,For that you need to practice uninterruptedly for a long period of time

Dialogue: 0,0:07:27.69,0:07:30.94,Default,,0,0,0,,with devotion!

Dialogue: 0,0:07:31.14,0:07:35.01,Default,,0,0,0,,With respect and honor to the practice

Dialogue: 0,0:07:35.01,0:07:42.41,Default,,0,0,0,,You know? Then it becomes very solid ground for you.

Dialogue: 0,0:07:42.41,0:07:44.66,Default,,0,0,0,,It makes you stronger.

Dialogue: 0,0:07:44.66,0:07:49.28,Default,,0,0,0,,Then now, {\i1\b1}Vairāgya{\i\b} What is dispassion?

Dialogue: 0,0:07:49.28,0:07:54.74,Default,,0,0,0,,{\i1\b1}Dr̥ṣṭa-anuśravika-viṣaya-vitr̥ṣṇasya vaśīkāra-saṁjṇā vairāgyam{\

i\b}

Dialogue: 0,0:07:54.74,0:07:56.74,Default,,0,0,0,,Because we have…

Dialogue: 0,0:07:57.14,0:08:00.65,Default,,0,0,0,,We have experienced many things in the world though all the five
senses.

Dialogue: 0,0:08:00.65,0:08:06.71,Default,,0,0,0,,Seeing, hearing, taste, smell, touch

Dialogue: 0,0:08:07.80,0:08:13.71,Default,,0,0,0,,Whatever we experience through these five senses

Dialogue: 0,0:08:15.53,0:08:20.65,Default,,0,0,0,,If these experiences or five senses

Dialogue: 0,0:08:21.56,0:08:25.56,Default,,0,0,0,,Inside you create craving

Dialogue: 0,0:08:25.56,0:08:27.42,Default,,0,0,0,,Or aversion

Dialogue: 0,0:08:27.42,0:08:33.40,Default,,0,0,0,,It is not dispassion; it takes your attention away.

Dialogue: 0,0:08:34.96,0:08:40.16,Default,,0,0,0,,It rattles the mind. What rattles the mind? Craving!

Dialogue: 0,0:08:40.33,0:08:42.82,Default,,0,0,0,,When you are craving for something you are

Dialogue: 0,0:08:42.82,0:08:47.35,Default,,0,0,0,,stuck with the object not with the seer

Dialogue: 0,0:08:47.64,0:08:51.19,Default,,0,0,0,,A craving means getting stuck

Dialogue: 0,0:08:51.28,0:08:57.28,Default,,0,0,0,,with the scenery and moving away from the seer.

Dialogue: 0,0:08:58.72,0:09:05.08,Default,,0,0,0,,{\i1\b1}Vairāgya{\i\b} is controlling the craving

Dialogue: 0,0:09:07.02,0:09:12.73,Default,,0,0,0,,of experienced objects and heard objects.

Dialogue: 0,0:09:12.73,0:09:16.40,Default,,0,0,0,,See you have experience

Dialogue: 0,0:09:17.55,0:09:21.07,Default,,0,0,0,,For nice food, so you crave for the food

Dialogue: 0,0:09:21.07,0:09:22.35,Default,,0,0,0,,You crave for sex

Dialogue: 0,0:09:22.35,0:09:24.40,Default,,0,0,0,,You crave for appreciation

Dialogue: 0,0:09:24.40,0:09:25.89,Default,,0,0,0,,All these things.

Dialogue: 0,0:09:25.89,0:09:28.32,Default,,0,0,0,,And then there is another type of craving

Dialogue: 0,0:09:28.34,0:09:31.66,Default,,0,0,0,,which you have not experience but you've only heard

Dialogue: 0,0:09:32.67,0:09:37.79,Default,,0,0,0,,That the praises for you. That is only heard.

Dialogue: 0,0:09:38.28,0:09:41.12,Default,,0,0,0,,You crave for recognition,

Dialogue: 0,0:09:41.12,0:09:44.10,Default,,0,0,0,,Crave for praising,

Dialogue: 0,0:09:44.10,0:09:47.64,Default,,0,0,0,,Crave for flattery,

Dialogue: 0,0:09:47.64,0:09:51.07,Default,,0,0,0,,Crave for heaven.

Dialogue: 0,0:09:51.07,0:09:54.70,Default,,0,0,0,,Something you have not seen but you only heard.

Dialogue: 0,0:09:54.70,0:09:58.72,Default,,0,0,0,,People say you do this, you kill those people and you go to heaven

Dialogue: 0,0:09:58.72,0:10:01.67,Default,,0,0,0,,All Jihadist are that way

Dialogue: 0,0:10:01.67,0:10:06.26,Default,,0,0,0,,They have no idea, but they have only heard by some people

Dialogue: 0,0:10:06.26,0:10:10.61,Default,,0,0,0,,You do these, these, these things you will get heaven.

Dialogue: 0,0:10:10.61,0:10:14.63,Default,,0,0,0,,First class treatment in the heaven!

Dialogue: 0,0:10:14.63,0:10:17.97,Default,,0,0,0,,You will get a super class!

Dialogue: 0,0:10:17.97,0:10:23.21,Default,,0,0,0,,A super luxurious comfort in the heaven!

Dialogue: 0,0:10:23.96,0:10:31.58,Default,,0,0,0,,These are the things that take you away from the sense;

Dialogue: 0,0:10:32.88,0:10:39.00,Default,,0,0,0,,You know, people get shred away by what they hear and what they
crave for.

Dialogue: 0,0:10:39.52,0:10:45.02,Default,,0,0,0,,All crime happens in society because of such cravings;

Dialogue: 0,0:10:45.02,0:10:50.50,Default,,0,0,0,,all conflicts arise in society because of such cravings.

Dialogue: 0,0:10:51.64,0:10:56.64,Default,,0,0,0,,Conflict is what? Self righteousness!

Dialogue: 0,0:10:56.79,0:11:01.75,Default,,0,0,0,,And selfishness to posses self centered attitude, all this things.

Dialogue: 0,0:11:01.75,0:11:04.63,Default,,0,0,0,,But here, in English we call it self-centered

Dialogue: 0,0:11:04.63,0:11:07.70,Default,,0,0,0,,but is not the same self as what {\b1\i1}Pātanjali{\b\i} is saying!

Dialogue: 0,0:11:07.70,0:11:13.03,Default,,0,0,0,,Completely opposite it is non self centric

Dialogue: 0,0:11:13.17,0:11:20.25,Default,,0,0,0,,According to {\b1\i1}Pātanjali{\b\i} he says, this is non self centric at

activities.

Dialogue: 0,0:11:20.31,0:11:26.90,Default,,0,0,0,,So {\i1\b1}vairāgya{\i\b} is to have a say over these cravings,

Dialogue: 0,0:11:26.91,0:11:29.96,Default,,0,0,0,,reigning these tendencies in you.

Dialogue: 0,0:11:29.96,0:11:33.00,Default,,0,0,0,,That is {\i1\b1}vairāgya{\i\b}, that is dispassion.

Dialogue: 0,0:11:38.61,0:11:42.42,Default,,0,0,0,,Now, this appears to be very difficult?

Dialogue: 0,0:11:42.71,0:11:46.46,Default,,0,0,0,,To control the mind from cravings or aversion

Dialogue: 0,0:11:46.60,0:11:49.20,Default,,0,0,0,,then{\i1\b1} Pātanjali{\i\b} says a beautiful thing.

Dialogue: 0,0:11:49.20,0:11:55.96,Default,,0,0,0,,But if you have had a glimpse of the self of {\i1\b1}puruṣa{\i\b}

Dialogue: 0,0:11:58.17,0:12:03.00,Default,,0,0,0,,it becomes very easy for you to get over these cravings.

Dialogue: 0,0:12:03.69,0:12:08.80,Default,,0,0,0,,These cravings simply drops of you.

Dialogue: 0,0:12:09.10,0:12:11.28,Default,,0,0,0,,Just a taste of this, you know?

Dialogue: 0,0:12:11.28,0:12:15.62,Default,,0,0,0,,So many people when they first come and do one simple meditation

Dialogue: 0,0:12:15.62,0:12:23.22,Default,,0,0,0,,Their craving for many things spontaneously disappears. Automatically

disappears.

Dialogue: 0,0:12:23.34,0:12:26.58,Default,,0,0,0,,{\b1\i1}Tatparaṁ puruṣakhyāte{\b\i}

Dialogue: 0,0:12:26.98,0:12:32.88,Default,,0,0,0,,{\b1\i1}puruṣakhyāte{\b\i} means the glory of the being!

Dialogue: 0,0:12:32.88,0:12:37.48,Default,,0,0,0,,Just an interaction with the glory of the being.

Dialogue: 0,0:12:37.48,0:12:41.20,Default,,0,0,0,,An encounter with the glory of being,

Dialogue: 0,0:12:41.35,0:12:48.54,Default,,0,0,0,,Your interest in all these material world starts diminishing!

Dialogue: 0,0:12:48.75,0:12:51.66,Default,,0,0,0,,Hasn’t this being happening? Tell me.

Dialogue: 0,0:12:53.34,0:12:57.04,Default,,0,0,0,,You don’t make an effort to let go off some cravings.

Dialogue: 0,0:12:57.04,0:13:01.18,Default,,0,0,0,,The moment you get that inner joy click,

Dialogue: 0,0:13:01.88,0:13:04.69,Default,,0,0,0,,the moment something clicks from within.

Dialogue: 0,0:13:04.74,0:13:10.04,Default,,0,0,0,,The moment you get a little glimpse of something beyond the craving

Dialogue: 0,0:13:10.04,0:13:17.44,Default,,0,0,0,,for the five sensory objects starts diminishing automatically.

Dialogue: 0,0:13:20.09,0:13:21.97,Default,,0,0,0,,Spontaneously it happen

Dialogue: 0,0:13:22.10,0:13:27.00,Default,,0,0,0,,{\i1\b1}Tatparaṁ puruṣakhyāterguṇavaitṛṣṇyam{\i\b}

Dialogue: 0,0:13:28.79,0:13:36.21,Default,,0,0,0,,The thirst for the sensory things start diminishing, because the Puruṣa,
(the self)

Dialogue: 0,0:13:36.40,0:13:40.11,Default,,0,0,0,,Is much more joyful, much more glorious,

Dialogue: 0,0:13:40.11,0:13:46.98,Default,,0,0,0,,and is much more charming. Than any other charms.

Dialogue: 0,0:13:49.23,0:13:52.90,Default,,0,0,0,,I think this is in the experience of any{\i1\b1} sādhak{\i\b}

Dialogue: 0,0:13:52.90,0:13:55.93,Default,,0,0,0,,anyone who enters into spiritual path

Dialogue: 0,0:13:56.02,0:13:58.61,Default,,0,0,0,,We get a little glimpse of this.

Dialogue: 0,0:13:58.66,0:14:03.55,Default,,0,0,0,,A little glimpse already reduces the cravings

Dialogue: 0,0:14:03.73,0:14:07.90,Default,,0,0,0,,and brings you back into the self.

Dialogue: 0,0:14:10.04,0:14:15.38,Default,,0,0,0,,Creates that alertness in you! It creates the awareness in you.

Dialogue: 0,0:14:15.50,0:14:17.74,Default,,0,0,0,,The sense of woow!

Dialogue: 0,0:14:17.74,0:14:19.72,Default,,0,0,0,,When you are in the sense of wow,

Dialogue: 0,0:14:19.85,0:14:25.48,Default,,0,0,0,,it is not related to the scenery but to the seer.

Dialogue: 0,0:14:25.98,0:14:29.94,Default,,0,0,0,,You can get a wow with the scenery, where you are lost.

Dialogue: 0,0:14:30.03,0:14:35.84,Default,,0,0,0,,But when you get this wow about the seer,

Dialogue: 0,0:14:36.04,0:14:38.57,Default,,0,0,0,,about the consciousness,

Dialogue: 0,0:14:40.03,0:14:44.74,Default,,0,0,0,,is a very different kind of... very different situation.

Dialogue: 0,0:14:53.31,0:14:57.60,Default,,0,0,0,,Reasoning, feeling, bliss and ego.

Dialogue: 0,0:14:57.60,0:15:00.36,Default,,0,0,0,,All these are types of some {\i1\b1}Saṁprajñāta samādhi,{\i\b}

Dialogue: 0,0:15:00.42,0:15:03.12,Default,,0,0,0,,where the awareness still remains.

Dialogue: 0,0:15:03.12,0:15:07.00,Default,,0,0,0,,In this state of consciousness, of the wow in you,

Dialogue: 0,0:15:07.00,0:15:12.86,Default,,0,0,0,,which creates alertness, which is

Dialogue: 0,0:15:13.61,0:15:16.54,Default,,0,0,0,,full of mindfulness

Dialogue: 0,0:15:18.24,0:15:23.75,Default,,0,0,0,,this state of consciousness leads to what is called {\i1\b1}samādhi.{\i\

b}

Dialogue: 0,0:15:23.75,0:15:24.99,Default,,0,0,0,,{\i1\b1}Samādhi{\i\b} is what?

Dialogue: 0,0:15:25.06,0:15:30.56,Default,,0,0,0,,When there is equanimity in the mind, in the intellect!

Dialogue: 0,0:15:30.56,0:15:35.52,Default,,0,0,0,,Beyond the mind is intellect, and there the intellect has four different
types.

Dialogue: 0,0:15:35.52,0:15:40.10,Default,,0,0,0,,Now, these are different types of {\i1\b1}Samādh{\i\b}i.

Dialogue: 0,0:15:41.57,0:15:45.86,Default,,0,0,0,,{\i1\b1}Vicāra Samādhi,{\i\b} that is when your mind is in equanimity

but

Dialogue: 0,0:15:45.92,0:15:50.34,Default,,0,0,0,,the thoughts are moving in there. There are thoughts.

Dialogue: 0,0:15:50.34,0:15:53.14,Default,,0,0,0,,coming and going.

Dialogue: 0,0:15:53.31,0:15:55.52,Default,,0,0,0,,And then {\i1\b1}Vitarka.{\i\b}

Dialogue: 0,0:15:55.52,0:15:58.96,Default,,0,0,0,,{\b1\i1}Vicāra, Vitarka, tarka{\b\i} is the logic there.

Dialogue: 0,0:15:58.96,0:16:05.68,Default,,0,0,0,,{\i1\b1}Vitarka{\i\b} is a specialized logic. It’s not a normal logic.

Dialogue: 0,0:16:05.68,0:16:10.68,Default,,0,0,0,,It’s ‘Who am I?’ is a {\i1\b1}Vitarka{\i\b}.

Dialogue: 0,0:16:10.92,0:16:14.31,Default,,0,0,0,,If you just seat and say ‘Who am I?’ It is a thought,

Dialogue: 0,0:16:14.37,0:16:20.05,Default,,0,0,0,,but this thought that leads to infinity is {\b1\i1}Vitarka.{\b\i}

Dialogue: 0,0:16:20.22,0:16:25.08,Default,,0,0,0,,That leads to self knowledge is {\i1\b1}Vitarka{\i\b}.

Dialogue: 0,0:16:25.64,0:16:28.33,Default,,0,0,0,,What is this Universe? You don’t get the answer,

Dialogue: 0,0:16:28.33,0:16:31.96,Default,,0,0,0,,but this question, ‘What is this Universe?’ is called {\i1\b1}Vitarka.{\i\

b}

Dialogue: 0,0:16:31.96,0:16:36.24,Default,,0,0,0,,‘Who am I?’ is called {\i1\b1}Vitarka{\i\b}.

Dialogue: 0,0:16:38.60,0:16:45.33,Default,,0,0,0,,So this qualified logic

Dialogue: 0,0:16:45.54,0:16:52.22,Default,,0,0,0,,that comes up, and takes you right back into the self is one type of {\i1\
b1}samādhi.{\i\b}

Dialogue: 0,0:16:52.51,0:16:55.92,Default,,0,0,0,,Certain thoughts that we do in guided meditation,

Dialogue: 0,0:16:55.96,0:17:00.30,Default,,0,0,0,,and we give certain suggestions, and through the suggestions

Dialogue: 0,0:17:01.05,0:17:03.39,Default,,0,0,0,,we go into deep {\i1\b1}samādhi{\i\b}.

Dialogue: 0,0:17:03.39,0:17:05.35,Default,,0,0,0,,This is another type of {\i1\b1}samādhi{\i\b}.

Dialogue: 0,0:17:05.35,0:17:09.53,Default,,0,0,0,,I say, ‘Ok, now seat with your eyes closed, and listen to the fan,

Dialogue: 0,0:17:09.54,0:17:12.05,Default,,0,0,0,,listen to the birds chirping,’ so

Dialogue: 0,0:17:12.16,0:17:15.94,Default,,0,0,0,,you keep listening to these. These are the words.

Dialogue: 0,0:17:15.94,0:17:19.27,Default,,0,0,0,,These are {\i1\b1}vichāranugamā samādhi.{\i\b}

Dialogue: 0,0:17:20.67,0:17:25.52,Default,,0,0,0,,‘Now, your body is all hollow and empty’, this is a thought.
Dialogue: 0,0:17:25.80,0:17:28.84,Default,,0,0,0,,With this thought you get into an empty space.

Dialogue: 0,0:17:28.88,0:17:30.92,Default,,0,0,0,,Haven’t we been doing this?

Dialogue: 0,0:17:31.81,0:17:33.71,Default,,0,0,0,,Have you been experiencing this?

Dialogue: 0,0:17:33.74,0:17:37.20,Default,,0,0,0,,So through thoughts you take you into {\i1\b1}samādhi{\i\b}

Dialogue: 0,0:17:37.20,0:17:41.26,Default,,0,0,0,,and there is no thought but you are doing a self inquiry.

Dialogue: 0,0:17:41.31,0:17:43.65,Default,,0,0,0,,This is called {\i1\b1}vitarkanugamā.{\i\b}

Dialogue: 0,0:17:43.93,0:17:47.82,Default,,0,0,0,,I am not giving you any suggestions but you ask one question,

Dialogue: 0,0:17:47.83,0:17:48.76,Default,,0,0,0,,‘Who am I?’

Dialogue: 0,0:17:48.77,0:17:52.44,Default,,0,0,0,,So you seat with eyes closed, ‘Who am I?’

Dialogue: 0,0:17:52.57,0:17:55.42,Default,,0,0,0,,And then you drop down into {\b1\i1}samādhi{\b\i}.

Dialogue: 0,0:17:55.44,0:17:58.56,Default,,0,0,0,,This is {\i1\b1}vitarkanugamā samādhi.{\i\b}

Dialogue: 0,0:17:58.66,0:18:05.52,Default,,0,0,0,,{\b1\i1}Vichāra{\b\i} through words, through sentences,

Dialogue: 0,0:18:06.28,0:18:10.13,Default,,0,0,0,,through thoughts leading you into {\i1\b1}samādhi{\i\b}.

Dialogue: 0,0:18:10.15,0:18:12.10,Default,,0,0,0,,Through logic,

Dialogue: 0,0:18:12.27,0:18:15.03,Default,,0,0,0,,qualified logic

Dialogue: 0,0:18:15.32,0:18:20.50,Default,,0,0,0,,or inquiry; with the spirit of inquiry, leading you to {\i1\b1}samādhi{\i\
b} and

Dialogue: 0,0:18:20.57,0:18:23.84,Default,,0,0,0,,{\b1\i1}Ānandanugama samādhi{\b\i} then…

Dialogue: 0,0:18:24.66,0:18:30.60,Default,,0,0,0,,A {\i1\b1}bhajan{\i\b} is beating, being played or you feel so blissful.

Dialogue: 0,0:18:30.78,0:18:34.32,Default,,0,0,0,,You don’t even want to open your eyes, when you are seating there.

Dialogue: 0,0:18:34.32,0:18:36.92,Default,,0,0,0,,You are dissolving in that music

Dialogue: 0,0:18:37.08,0:18:41.25,Default,,0,0,0,,Or you are dissolving in that blissful state.

Dialogue: 0,0:18:41.32,0:18:42.47,Default,,0,0,0,,That is {\b1\i1}anandā.{\b\i}

Dialogue: 0,0:18:42.47,0:18:47.86,Default,,0,0,0,,You feel so happy, that the happiness leads you to a space of

Dialogue: 0,0:18:48.24,0:18:51.36,Default,,0,0,0,,void or {\i1\b1}samādhi.{\i\b}

Dialogue: 0,0:18:51.42,0:18:53.36,Default,,0,0,0,,Happiness can lead you there.

Dialogue: 0,0:18:53.41,0:18:57.33,Default,,0,0,0,,And then {\i1\b1}Asmitā anugamā samādhi{\i\b}.

Dialogue: 0,0:18:57.58,0:19:01.74,Default,,0,0,0,,What happens to most of you in deep meditation.

Dialogue: 0,0:19:01.74,0:19:05.86,Default,,0,0,0,,all of us sometime or other had experienced this.

Dialogue: 0,0:19:05.86,0:19:08.47,Default,,0,0,0,,You just seat and you feel you are,

Dialogue: 0,0:19:08.47,0:19:11.11,Default,,0,0,0,,but you don’t know where you are.

Dialogue: 0,0:19:12.02,0:19:18.68,Default,,0,0,0,,Just the feeling ‘I am’ is existing. Nothing else!

Dialogue: 0,0:19:18.94,0:19:23.38,Default,,0,0,0,,Without any of the characters, and qualifications,

Dialogue: 0,0:19:23.39,0:19:26.44,Default,,0,0,0,,that we put on, rolls we put on.

Dialogue: 0,0:19:26.76,0:19:31.84,Default,,0,0,0,,We simply experience that ‘I am’.

Dialogue: 0,0:19:33.07,0:19:38.48,Default,,0,0,0,,Shedding our rolls, shedding our characters;

Dialogue: 0,0:19:38.64,0:19:41.78,Default,,0,0,0,,characters, all of the characteristics of our personality.

Dialogue: 0,0:19:41.78,0:19:46.49,Default,,0,0,0,,Everything is shut. Only express ‘I am’.

Dialogue: 0,0:19:46.49,0:19:50.78,Default,,0,0,0,,This is {\i1\b1}Asmitā anugamā samādhi{\i\b}

Dialogue: 0,0:19:53.07,0:19:58.37,Default,,0,0,0,,It is translated as, ego being there, it is not the ego is

Dialogue: 0,0:19:58.37,0:20:04.75,Default,,0,0,0,,‘I am-ness’ presence of being aware of the presence.

END LINE 257 Dialogue: 0,0:20:04.75,0:20:06.75,Default,,0,0,0,,That is {\i1\b1}Asmitā anugamā samādhi.{\i\b}

PATANJALI YOGA SUTRAS CHAPTER 1 PART 3 SAMADHI PADA

Dialogue: 0,0:00:25.03,0:00:27.00,Default,,0,0,0,,There is another {\i1\b1}samādhi{\i\b} which is attained by

Dialogue: 0,0:00:27.00,0:00:31.20,Default,,0,0,0,,the constant practice of cessation of all mental activity,

Dialogue: 0,0:00:31.20,0:00:35.26,Default,,0,0,0,,in which the {\i1\b1}chitta{\i\b} retains only the unmanifested

impressions.

Dialogue: 0,0:00:35.29,0:00:38.50,Default,,0,0,0,,Different types of {\i1\b1}samādhi{\i\b} here are described.

Dialogue: 0,0:00:38.50,0:00:43.01,Default,,0,0,0,,One is {\i1\b1}Laya Samādhi{\i\b} where you dissolve in bliss.

Dialogue: 0,0:00:43.03,0:00:45.82,Default,,0,0,0,,That is also coming in the future now.

Dialogue: 0,0:00:45.82,0:00:46.84,Default,,0,0,0,,{\i1\b1}Virāma{\i\b}.

Dialogue: 0,0:00:46.84,0:00:51.55,Default,,0,0,0,,{\b1\i1}Virāma{\b\i} means to put a full stop.

Dialogue: 0,0:00:51.59,0:00:54.16,Default,,0,0,0,,To put an end,

Dialogue: 0,0:00:54.56,0:00:59.33,Default,,0,0,0,,to put an end to all the contents in the mind.

Dialogue: 0,0:00:59.33,0:01:02.18,Default,,0,0,0,,And there could be some old impressions in the mind.

Dialogue: 0,0:01:02.18,0:01:06.60,Default,,0,0,0,,and that may be lingering on, even not mindful of that.

Dialogue: 0,0:01:06.60,0:01:08.75,Default,,0,0,0,,{\i1\b1}Saṁskāraśeṣo’nyaḥ.{\i\b}

Dialogue: 0,0:01:08.77,0:01:11.71,Default,,0,0,0,,So this is another type of {\i1\b1}samādhi{\i\b} where

Dialogue: 0,0:01:11.71,0:01:18.19,Default,,0,0,0,,you, through practice, put an end all that is happening in the mind,

Dialogue: 0,0:01:18.19,0:01:21.20,Default,,0,0,0,,all the chattering that is happening.

Dialogue: 0,0:01:21.20,0:01:24.74,Default,,0,0,0,,You put an end to that. This is also a practice.

Dialogue: 0,0:01:24.74,0:01:29.30,Default,,0,0,0,,You know when you do tai-chi, chi-gong, {\i1\b1}yoga āsanas{\i\b}

Dialogue: 0,0:01:29.31,0:01:31.77,Default,,0,0,0,,when you do mindfully. What are you doing?

Dialogue: 0,0:01:31.77,0:01:36.49,Default,,0,0,0,,You are putting an end to all that chattering in the mind.

Dialogue: 0,0:01:36.49,0:01:39.43,Default,,0,0,0,,You are stopping it!

Dialogue: 0,0:01:39.54,0:01:41.98,Default,,0,0,0,,Or you are listening to Gong,

Dialogue: 0,0:01:41.98,0:01:46.56,Default,,0,0,0,,in {\i1\b1}Buddhist{\i\b} temple, they have this big gong, metallic gong.

Dialogue: 0,0:01:46.56,0:01:49.20,Default,,0,0,0,,In Hindu temple we use to these big, big bells.

Dialogue: 0,0:01:49.23,0:01:51.96,Default,,0,0,0,,So when they ring the bell

Dialogue: 0,0:01:52.00,0:01:57.09,Default,,0,0,0,,at that time all other thoughts constraints of mind are all put to rest.

Dialogue: 0,0:01:57.14,0:01:59.09,Default,,0,0,0,,Everything stops.

Dialogue: 0,0:02:00.70,0:02:04.85,Default,,0,0,0,,And that leads you, though there may be some old impressions

Dialogue: 0,0:02:04.85,0:02:06.19,Default,,0,0,0,,in the consciousness.

Dialogue: 0,0:02:06.23,0:02:09.12,Default,,0,0,0,,It definitely leads you into deeper {\b1\i1}samādhi.{\b\i}

Dialogue: 0,0:02:09.16,0:02:11.16,Default,,0,0,0,,This is another {\i1\b1}samādhi.{\i\b}

Dialogue: 0,0:02:16.78,0:02:19.76,Default,,0,0,0,,{\i1\b1}Bhavapratyayo.{\i\b}

Dialogue: 0,0:02:20.39,0:02:22.52,Default,,0,0,0,,The world becomes the content.

Dialogue: 0,0:02:22.52,0:02:23.72,Default,,0,0,0,,{\i1\b1}Bhava{\i\b} means the world.

Dialogue: 0,0:02:23.72,0:02:25.25,Default,,0,0,0,,The word {\i1\b1}Pratyayo{\i\b} is the content.

Dialogue: 0,0:02:25.25,0:02:31.91,Default,,0,0,0,,The world, the entire globe becomes the content, or the content of the
consciousness.

Dialogue: 0,0:02:31.91,0:02:35.04,Default,,0,0,0,,See if you are thinking only limited about yourself is different.

Dialogue: 0,0:02:35.04,0:02:37.48,Default,,0,0,0,,Your limited worries are different than if you are

Dialogue: 0,0:02:37.48,0:02:42.32,Default,,0,0,0,,worried about the entire planet, or entire Universe.

Dialogue: 0,0:02:42.40,0:02:45.88,Default,,0,0,0,,Is a different type of attention.

Dialogue: 0,0:02:45.90,0:02:48.67,Default,,0,0,0,,From a limited attention, {\i1\b1}Bhavapratyayo{\i\b}

Dialogue: 0,0:02:48.67,0:02:53.12,Default,,0,0,0,,The entire Universe is a content, for whom?

Dialogue: 0,0:02:53.14,0:03:00.90,Default,,0,0,0,,{\i1\b1}Videha{\i\b}, the angels, gods, ones who are above the body,

Dialogue: 0,0:03:02.18,0:03:05.50,Default,,0,0,0,,ones who are beyond the physical appearance

Dialogue: 0,0:03:05.50,0:03:13.42,Default,,0,0,0,,and {\i1\b1}prakṛtilayānām, {\i\b}those who have dissolved into the

nature.

Dialogue: 0,0:03:13.45,0:03:21.42,Default,,0,0,0,,For both of them, {\i1\b1}bhava-pratyayo{\i\b} the whole universe is

the content.

Dialogue: 0,0:03:22.36,0:03:24.22,Default,,0,0,0,,Are you getting this?

Dialogue: 0,0:03:24.27,0:03:29.94,Default,,0,0,0,,Gods… that is the{\i1\b1} samādhi{\i\b} here, the gods and the angels.

Dialogue: 0,0:03:29.94,0:03:36.85,Default,,0,0,0,,{\b1\i1}Videha{\b\i}. {\i1\b1}Videha{\i\b} means angels, gods, spirits.

Dialogue: 0,0:03:36.85,0:03:43.66,Default,,0,0,0,,For them, {\i1\b1}samādhi{\i\b} is the entire Universe.

Dialogue: 0,0:03:46.77,0:03:50.61,Default,,0,0,0,,{\i1\b1}Bhava pratyayo videha prakṛti layānām{\i\b}

Dialogue: 0,0:03:50.65,0:03:55.26,Default,,0,0,0,,Similarly, those who are deeply immerse in the {\i1\b1}prakṛti{\i\b}

Dialogue: 0,0:03:55.27,0:04:02.14,Default,,0,0,0,,For them also, the Universe being in itself is {\i1\b1}samādhi{\i\b}.

Dialogue: 0,0:04:02.67,0:04:05.02,Default,,0,0,0,,Are you getting this?

Dialogue: 0,0:04:07.53,0:04:13.09,Default,,0,0,0,,{\i1\b1}Prakṛti layānām{\i\b} is very difficult to give an example for

that, but

Dialogue: 0,0:04:13.09,0:04:15.66,Default,,0,0,0,,Let me try… let me see.

Dialogue: 0,0:04:19.77,0:04:25.56,Default,,0,0,0,,Suppose someone is so totally dedicated about the ocean.

Dialogue: 0,0:04:25.56,0:04:32.19,Default,,0,0,0,,They are thinking about how the oceans should be kept clean, or

Dialogue: 0,0:04:32.48,0:04:34.88,Default,,0,0,0,,diving deep into the ocean.

Dialogue: 0,0:04:34.88,0:04:38.10,Default,,0,0,0,,Day and night they are only thinking about the ocean.

Dialogue: 0,0:04:38.10,0:04:40.35,Default,,0,0,0,,Someone who is thinking about the earth,

Dialogue: 0,0:04:40.38,0:04:44.29,Default,,0,0,0,,day and night they’re only thinking about the earth.

Dialogue: 0,0:04:44.29,0:04:49.68,Default,,0,0,0,,They also get into a state of awareness, in them.

Dialogue: 0,0:04:49.68,0:04:52.20,Default,,0,0,0,,They are immersed in it. Done!

Dialogue: 0,0:04:52.21,0:04:55.35,Default,,0,0,0,,They don’t have anything, they don’t have a life, they don’t have

Dialogue: 0,0:04:55.49,0:04:57.38,Default,,0,0,0,,any wish, any desire.

Dialogue: 0,0:04:57.38,0:05:02.38,Default,,0,0,0,,All that, they are totally focused on their work.

Dialogue: 0,0:05:03.02,0:05:07.64,Default,,0,0,0,,Earth chartered or world, you know? Environment and

Dialogue: 0,0:05:08.00,0:05:09.77,Default,,0,0,0,,they don’t even know whether they're eating

Dialogue: 0,0:05:09.77,0:05:13.09,Default,,0,0,0,,or they are sleeping or they have family or anything

Dialogue: 0,0:05:13.22,0:05:16.48,Default,,0,0,0,,They are so totally immersed in their work

Dialogue: 0,0:05:16.52,0:05:20.00,Default,,0,0,0,,This is {\i1\b1}prakṛti layānam{\i\b}

Dialogue: 0,0:05:22.08,0:05:27.83,Default,,0,0,0,,That is also leading you to state of {\i1\b1}samādhi.{\i\b}

Dialogue: 0,0:05:27.86,0:05:29.18,Default,,0,0,0,,{\i1\b1}bhava-pratyayo{\i\b}.

Dialogue: 0,0:05:29.21,0:05:32.40,Default,,0,0,0,,For them the content is this whole Universe!

Dialogue: 0,0:05:32.40,0:05:35.37,Default,,0,0,0,,Same with gods and goddesses

Dialogue: 0,0:05:35.37,0:05:38.37,Default,,0,0,0,,they take care of the world.

Dialogue: 0,0:05:38.37,0:05:43.71,Default,,0,0,0,,That taking care of the world itself is there {\i1\b1}samādhi.{\i\b}

Dialogue: 0,0:05:51.47,0:05:54.31,Default,,0,0,0,,To others this {\i1\b1}samādhi{\i\b} comes through faith,

Dialogue: 0,0:05:54.40,0:06:00.40,Default,,0,0,0,,valor, memory, one pointedness or discrimination of the reality.

Dialogue: 0,0:06:00.40,0:06:05.44,Default,,0,0,0,,Now, more types of {\i1\b1}samādhi{\i\b} is coming here!

Dialogue: 0,0:06:05.44,0:06:09.64,Default,,0,0,0,,{\i1\b1}Śraddhā{\i\b} when there is faith, unshakeable faith,

Dialogue: 0,0:06:09.64,0:06:12.02,Default,,0,0,0,,that person also attains true {\i1\b1}Śraddhā.{\i\b}

Dialogue: 0,0:06:12.02,0:06:15.05,Default,,0,0,0,,Just through faith in a state of void.

Dialogue: 0,0:06:15.05,0:06:17.73,Default,,0,0,0,,State of {\b1\i1}samādhi{\b\i}.

Dialogue: 0,0:06:18.24,0:06:20.37,Default,,0,0,0,,{\i1\b1}Vīrya{\i\b} – valor

Dialogue: 0,0:06:20.37,0:06:26.14,Default,,0,0,0,,Someone is going to climb Mount Everest,

Dialogue: 0,0:06:26.25,0:06:28.90,Default,,0,0,0,,and that valour, that ‘I want to achieve it’

Dialogue: 0,0:06:28.94,0:06:33.64,Default,,0,0,0,,Or someone is going around the world in a sailor boat,

Dialogue: 0,0:06:33.64,0:06:36.33,Default,,0,0,0,,and there is a valor, ‘I’m going to do it!’

Dialogue: 0,0:06:36.33,0:06:42.77,Default,,0,0,0,,Or a soldier at the boarder he is putting his life at risk to do something.

Dialogue: 0,0:06:42.77,0:06:45.12,Default,,0,0,0,,This is {\i1\b1}Vīrya{\i\b}.

Dialogue: 0,0:06:46.97,0:06:48.92,Default,,0,0,0,,Valor

Dialogue: 0,0:06:48.92,0:06:53.52,Default,,0,0,0,,The peak of valor leads you to {\i1\b1}samādhi{\i\b}. The peak of faith.

Dialogue: 0,0:06:54.09,0:06:58.94,Default,,0,0,0,,{\i1\b1}Śraddhā{\i\b} – faith leads you to {\i1\b1}samādhi{\i\b}.

Dialogue: 0,0:06:59.16,0:07:03.85,Default,,0,0,0,,{\b1\i1}Smṛti{\b\i} - remembrance of your origin.

Dialogue: 0,0:07:03.89,0:07:05.70,Default,,0,0,0,,Hey, come on, wake up!

Dialogue: 0,0:07:05.70,0:07:07.70,Default,,0,0,0,,You’re not here for the first time!

Dialogue: 0,0:07:07.70,0:07:09.91,Default,,0,0,0,,You have been here a million times.

Dialogue: 0,0:07:09.91,0:07:14.75,Default,,0,0,0,,When you wake up and become aware of your true self,

Dialogue: 0,0:07:14.81,0:07:16.40,Default,,0,0,0,,Who you are!

Dialogue: 0,0:07:16.41,0:07:18.99,Default,,0,0,0,,You are not what you think you are today!

Dialogue: 0,0:07:18.99,0:07:22.65,Default,,0,0,0,,You are not the nationality; this is not what you have had

Dialogue: 0,0:07:22.78,0:07:24.88,Default,,0,0,0,,for thousands of years.

Dialogue: 0,0:07:24.98,0:07:29.86,Default,,0,0,0,,Today you are American, today you are Spanish,

Dialogue: 0,0:07:29.91,0:07:34.93,Default,,0,0,0,,today you are Russian, today you are Indian, but hey, wake up!

Dialogue: 0,0:07:34.93,0:07:36.62,Default,,0,0,0,,Hundred years ago, two hundred years ago,

Dialogue: 0,0:07:36.64,0:07:40.27,Default,,0,0,0,,five hundred years ago you were different

Dialogue: 0,0:07:41.06,0:07:43.06,Default,,0,0,0,,This is not the only identity.

Dialogue: 0,0:07:43.06,0:07:48.45,Default,,0,0,0,,When you remember your truth identity or true nature,

Dialogue: 0,0:07:48.50,0:07:51.04,Default,,0,0,0,,then also you reach to {\i1\b1}samādhi{\i\b}.

Dialogue: 0,0:07:51.04,0:07:56.87,Default,,0,0,0,,{\i1\b1}Smṛti{\i\b} this is memory of your origin,

Dialogue: 0,0:07:56.87,0:08:01.00,Default,,0,0,0,,your past, can lead you to {\i1\b1}samādhi{\i\b}.

Dialogue: 0,0:08:01.14,0:08:03.01,Default,,0,0,0,,{\i1\b1}Smṛti{\i\b}

Dialogue: 0,0:08:03.60,0:08:08.78,Default,,0,0,0,,{\b1\i1}Śraddhā vīrya smṛti samādhi – samādhi Prajñā{\b\i}

Dialogue: 0,0:08:08.78,0:08:15.23,Default,,0,0,0,,{\i1\b1}Samādhi{\i\b} here again {\i1\b1}samādhi{\i\b} is balance of

mind if you have total balance of mind.

Dialogue: 0,0:08:15.23,0:08:19.01,Default,,0,0,0,,That also leads you to this deeper {\i1\b1}samādhi{\i\b}.

Dialogue: 0,0:08:19.01,0:08:29.32,Default,,0,0,0,,{\i1\b1}Samādhi Prajñā – Prajñā{\i\b} is mindfulness, alertness, total

alertness or awareness.

Dialogue: 0,0:08:32.00,0:08:37.24,Default,,0,0,0,,Awareness of mind, presence of mind, also leads you to {\i1\

b1}samādhi{\i\b}.

Dialogue: 0,0:08:37.24,0:08:40.29,Default,,0,0,0,,Also leads you to {\i1\b1}samādhi{\i\b}.

Dialogue: 0,0:08:40.90,0:08:42.83,Default,,0,0,0,,{\i1\b1}Samādhi Prajñā {\i\b} it can be like

Dialogue: 0,0:08:42.83,0:08:47.45,Default,,0,0,0,,{\i1\b1}Samādhi Prajñā {\i\b}means awareness even when off the {\i1\
b1}samādhi.{\i\b}

Dialogue: 0,0:08:47.45,0:08:50.99,Default,,0,0,0,,That you have experienced. Even once you experienced the

Dialogue: 0,0:08:51.54,0:08:54.24,Default,,0,0,0,,deep serenity inside of you

Dialogue: 0,0:08:54.24,0:08:58.77,Default,,0,0,0,,And the memory of that wonderful experience you have had, even
once,

Dialogue: 0,0:08:58.77,0:09:01.40,Default,,0,0,0,,can even rekindle that experience in your life

Dialogue: 0,0:09:01.42,0:09:03.72,Default,,0,0,0,,again and again, and again and again.

Dialogue: 0,0:09:08.29,0:09:12.25,Default,,0,0,0,,Success is expedited for those who put intense effort.

Dialogue: 0,0:09:14.62,0:09:19.05,Default,,0,0,0,,Here it is very important to note

Dialogue: 0,0:09:19.05,0:09:21.01,Default,,0,0,0,,{\i1\b1}Maharishi Pātanjali{\i\b} is saying,

Dialogue: 0,0:09:21.01,0:09:23.45,Default,,0,0,0,,{\b1\i1}Tīvra-saṁvegānām-āsannaḥ{\b\i}

Dialogue: 0,0:09:23.45,0:09:27.38,Default,,0,0,0,,You need to have intense longing for it.

Dialogue: 0,0:09:27.38,0:09:31.66,Default,,0,0,0,,You need your passion to be very intense

Dialogue: 0,0:09:32.86,0:09:35.41,Default,,0,0,0,,{\b1\i1}Tīvra-saṁvegānām-āsannaḥ{\b\i}
Dialogue: 0,0:09:36.15,0:09:40.64,Default,,0,0,0,,for you it is easy. It will happen to you very quickly.

Dialogue: 0,0:09:40.64,0:09:46.93,Default,,0,0,0,,Now, before he said, you have to {\i1\b1}shantash{\i\b}, you have to

slow down.

Dialogue: 0,0:09:46.93,0:09:50.36,Default,,0,0,0,,And here you say you should have 100%

Dialogue: 0,0:09:50.36,0:09:54.89,Default,,0,0,0,,Passion for it, only then it can happen, then it is easy for you.

Dialogue: 0,0:09:54.89,0:09:57.22,Default,,0,0,0,,Success comes very quickly.

Dialogue: 0,0:09:57.22,0:10:00.40,Default,,0,0,0,,If there is a one pointed intent.

Dialogue: 0,0:10:00.40,0:10:04.93,Default,,0,0,0,,An intense desire to do it, then it will happens.

Dialogue: 0,0:10:04.93,0:10:09.98,Default,,0,0,0,,On the other side, he says, reign in your desires

Dialogue: 0,0:10:10.33,0:10:12.76,Default,,0,0,0,,You have to balance these two things.

Dialogue: 0,0:10:12.76,0:10:17.91,Default,,0,0,0,,In fact they appear to be opposite. Really not. They complement each
other.

Dialogue: 0,0:10:17.91,0:10:23.68,Default,,0,0,0,,From the outer world you cool down your craving for the outer world,

Dialogue: 0,0:10:23.68,0:10:30.55,Default,,0,0,0,,but for the inner practice you put your 100% attention;

Dialogue: 0,0:10:30.55,0:10:32.14,Default,,0,0,0,,and go deep in.

Dialogue: 0,0:10:32.14,0:10:34.19,Default,,0,0,0,,Then success is for sure.

Dialogue: 0,0:10:40.28,0:10:44.33,Default,,0,0,0,,The efforts refer accordingly as mild, medium or supreme.

Dialogue: 0,0:10:44.33,0:10:49.53,Default,,0,0,0,,There are three type of people who just do it mildly,

Dialogue: 0,0:10:49.53,0:10:54.24,Default,,0,0,0,,another do it little more intensely another really go for it.

Dialogue: 0,0:10:54.34,0:10:57.72,Default,,0,0,0,,Or some people just do {\i1\b1}sadhana,{\i\b} ‘Ok, I have to do little'

Dialogue: 0,0:11:03.57,0:11:07.73,Default,,0,0,0,,looking at the phone, doing these and that.

Dialogue: 0,0:11:07.88,0:11:12.13,Default,,0,0,0,,They are just doing it for doing seek.

Dialogue: 0,0:11:14.49,0:11:20.30,Default,,0,0,0,,They are just doing it, just because they need to do it.

Dialogue: 0,0:11:21.08,0:11:23.46,Default,,0,0,0,,There are others who are little more serious about.

Dialogue: 0,0:11:23.46,0:11:27.22,Default,,0,0,0,,Yeah, I must do, I must practice.

Dialogue: 0,0:11:27.25,0:11:31.50,Default,,0,0,0,,And there are those who are dedicated into it.

Dialogue: 0,0:11:31.50,0:11:35.30,Default,,0,0,0,,So there are three different levels of people and

Dialogue: 0,0:11:35.30,0:11:42.09,Default,,0,0,0,,And the result is also according to their intent only.

Dialogue: 0,0:11:43.08,0:11:44.67,Default,,0,0,0,,Each one will get something.

Dialogue: 0,0:11:44.67,0:11:47.41,Default,,0,0,0,,But mild,

Dialogue: 0,0:11:47.41,0:11:51.64,Default,,0,0,0,,moderate and highest.

Dialogue: 0,0:11:51.64,0:11:53.33,Default,,0,0,0,,Supreme, superb!

Dialogue: 0,0:11:53.33,0:11:59.90,Default,,0,0,0,,Superb, medium and mild effects will come for them.

Dialogue: 0,0:12:03.70,0:12:07.17,Default,,0,0,0,,Or by devotion to {\i1\b1}Īśvara{\i\b}

Dialogue: 0,0:12:07.69,0:12:13.20,Default,,0,0,0,,This is the place where {\i1\b1}Maharishi Pātanjali {\i\b}says,

Dialogue: 0,0:12:14.13,0:12:19.46,Default,,0,0,0,,dedication or devotion to the Divine

Dialogue: 0,0:12:20.36,0:12:24.46,Default,,0,0,0,,can also lead you into {\i1\b1}samādhi{\i\b}.

Dialogue: 0,0:12:24.49,0:12:31.31,Default,,0,0,0,,Dedication to Lord, dedication to the Divine can lead you into {\i1\
b1}samādhi{\i\b}

Dialogue: 0,0:12:31.33,0:12:34.36,Default,,0,0,0,,Now, Who is Divine?

Dialogue: 0,0:12:34.38,0:12:37.66,Default,,0,0,0,,He is going to say that now!

Dialogue: 0,0:12:37.87,0:12:41.43,Default,,0,0,0,,What are the characteristics of the Divine? He wants to say.

Dialogue: 0,0:12:50.31,0:12:53.81,Default,,0,0,0,,{\i1\b1}Īśvara{\i\b} the supreme ruler is a special {\i1\b1}Puruṣha{\i\b}

Dialogue: 0,0:12:53.88,0:12:58.16,Default,,0,0,0,,untouched from misery, the result of actions or desires.

Dialogue: 0,0:12:58.16,0:13:02.82,Default,,0,0,0,,What is the sign of Divinity?

Dialogue: 0,0:13:02.90,0:13:13.98,Default,,0,0,0,,That divine space, Divine Being, divine energy is untouched by {\i1\
b1}Kleśa{\i\b} by misery.

Dialogue: 0,0:13:14.00,0:13:19.41,Default,,0,0,0,,{\i1\b1}Karma{\i\b} untouched by any impacts of the {\i1\b1}karma{\i\

b};

Dialogue: 0,0:13:19.49,0:13:26.21,Default,,0,0,0,,the fruit of action {\i1\b1}vipākā{\i\b} and untouched by these.

Dialogue: 0,0:13:26.21,0:13:36.82,Default,,0,0,0,,The fruit of action, misery, that consciousness, that special being is {\
i1\b1}Īśvara.{\i\b}

Dialogue: 0,0:13:36.82,0:13:39.37,Default,,0,0,0,,Says {\i1\b1}Īśvara{\i\b} is also Being.

Dialogue: 0,0:13:39.37,0:13:42.12,Default,,0,0,0,,Being is…

Dialogue: 0,0:13:43.81,0:13:46.22,Default,,0,0,0,,Being is that which is! You know?

Dialogue: 0,0:13:46.22,0:13:49.21,Default,,0,0,0,,The consciousness which is human beings we said.

Dialogue: 0,0:13:49.21,0:13:52.09,Default,,0,0,0,,Because we are, we are here.

Dialogue: 0,0:13:52.09,0:13:54.69,Default,,0,0,0,,So that special consciousness

Dialogue: 0,0:13:54.69,0:14:02.21,Default,,0,0,0,,which is free from misery, the {\i1\b1}karmas{\i\b}, and the fruit of the
{\i1\b1}karmas{\i\b}

Dialogue: 0,0:14:02.21,0:14:06.12,Default,,0,0,0,,and its impressions, implications that

Dialogue: 0,0:14:06.12,0:14:09.72,Default,,0,0,0,,{\b1\i1}Puruṣa viśeṣa{\b\i} is {\b1\i1}īśvaraḥ{\b\i}

Dialogue: 0,0:14:14.30,0:14:19.34,Default,,0,0,0,,In him is the seed of all knowingness,

Dialogue: 0,0:14:19.34,0:14:23.09,Default,,0,0,0,,in that state of consciousness is the seed,

Dialogue: 0,0:14:23.09,0:14:29.77,Default,,0,0,0,,seed, is not grown, may not be grown but the seed is present there;

Dialogue: 0,0:14:29.77,0:14:34.24,Default,,0,0,0,,means you have the key of the library.

Dialogue: 0,0:14:34.76,0:14:39.62,Default,,0,0,0,,The key of this library is present on this consciousness.

Dialogue: 0,0:14:45.84,0:14:49.44,Default,,0,0,0,,This consciousness is the {\i1\b1}Gurú{\i\b},

Dialogue: 0,0:14:49.44,0:14:52.66,Default,,0,0,0,,for even the {\i1\b1}gurús{\i\b} of the past;

Dialogue: 0,0:14:52.71,0:14:57.01,Default,,0,0,0,,because the time has no...

Dialogue: 0,0:14:57.48,0:15:01.05,Default,,0,0,0,,has no role to play in this consciousness.

Dialogue: 0,0:15:01.05,0:15:04.53,Default,,0,0,0,,Because this consciousness is beyond time,

Dialogue: 0,0:15:04.53,0:15:09.28,Default,,0,0,0,,and uninterrupted by the time, the consciousness is continuing.

Dialogue: 0,0:15:09.28,0:15:15.43,Default,,0,0,0,,So that consciousness, is the {\i1\b1}Guru Tattva{\i\b} is what he is

saying.

Dialogue: 0,0:15:18.77,0:15:22.38,Default,,0,0,0,,And it is addressed by the sound Om.

Dialogue: 0,0:15:22.38,0:15:27.81,Default,,0,0,0,,When you say Om, that is your true name.

Dialogue: 0,0:15:27.81,0:15:30.88,Default,,0,0,0,,This Om is your true name.

Dialogue: 0,0:15:30.88,0:15:34.74,Default,,0,0,0,,All other names are just only for one lifetime.

Dialogue: 0,0:15:34.74,0:15:38.16,Default,,0,0,0,,Your real name for all lifetimes is Om.

Dialogue: 0,0:15:38.16,0:15:43.00,Default,,0,0,0,,When you realise that my consciousness is eternal;

Dialogue: 0,0:15:43.00,0:15:48.08,Default,,0,0,0,,Has been there for millenniums,

Dialogue: 0,0:15:48.61,0:15:51.69,Default,,0,0,0,,that awareness of your consciousness

Dialogue: 0,0:15:51.69,0:15:55.32,Default,,0,0,0,,being in millennium is the {\i1\b1}Puruṣa viśeṣa{\i\b}.

Dialogue: 0,0:15:55.32,0:16:02.26,Default,,0,0,0,,Is the special {\i1\b1}Puruṣa{\i\b} is the special aspect of your being

Dialogue: 0,0:16:02.40,0:16:05.18,Default,,0,0,0,,and it is addressed by Om.

Dialogue: 0,0:16:05.18,0:16:06.87,Default,,0,0,0,,And that is{\i1\b1} Īśvara{\i\b}

Dialogue: 0,0:16:06.87,0:16:14.06,Default,,0,0,0,,So {\i1\b1}jeevesvara jeeva{\i\b} and {\i1\b1}Īśvara{\i\b}, the Being,
individual life, and

Dialogue: 0,0:16:14.06,0:16:17.99,Default,,0,0,0,,{\b1\i1}Īśvara{\b\i} the Divinity are not different!

Dialogue: 0,0:16:17.99,0:16:21.74,Default,,0,0,0,,They are one of the same

Dialogue: 0,0:16:22.75,0:16:24.96,Default,,0,0,0,,Are you getting what I'm saying?

Dialogue: 0,0:16:24.96,0:16:26.69,Default,,0,0,0,,It's your consciousness,

Dialogue: 0,0:16:26.69,0:16:34.62,Default,,0,0,0,,when you realise the part of your deeper consciousness is

uninterrupted by time.

Dialogue: 0,0:16:34.62,0:16:38.21,Default,,0,0,0,,And when that comes to play in you,

Dialogue: 0,0:16:38.28,0:16:41.27,Default,,0,0,0,,that is the {\i1\b1}Guru tattva{\i\b}, that is {\i1\b1}Guru{\i\b}.

Dialogue: 0,0:16:41.27,0:16:47.24,Default,,0,0,0,,That consciousness has been {\i1\b1}Guru{\i\b}, from the very

beginning.

Dialogue: 0,0:16:51.22,0:16:58.23,Default,,0,0,0,,When you seat and repeat Om and the meaning of Om

Dialogue: 0,0:16:58.24,0:17:03.82,Default,,0,0,0,,which is eternal or eternity which is infinity.

Dialogue: 0,0:17:03.92,0:17:08.34,Default,,0,0,0,,Simply starts manifesting.

Dialogue: 0,0:17:08.58,0:17:10.78,Default,,0,0,0,,It comes to you

Dialogue: 0,0:17:18.13,0:17:21.00,Default,,0,0,0,,From that is gained the knowledge of introspection

Dialogue: 0,0:17:21.00,0:17:23.60,Default,,0,0,0,,and the destruction of obstacles.

Dialogue: 0,0:17:23.60,0:17:29.03,Default,,0,0,0,,From this just quantum planting of Om and chanting it.

Dialogue: 0,0:17:29.13,0:17:30.30,Default,,0,0,0,,What is happening?

Dialogue: 0,0:17:30.34,0:17:34.21,Default,,0,0,0,,The witness consciousness starts happening inside of you,

Dialogue: 0,0:17:34.21,0:17:38.96,Default,,0,0,0,,you start getting separate from the scenery,

Dialogue: 0,0:17:38.96,0:17:42.00,Default,,0,0,0,,you will get {\i1\b1}pratyak-cetana{\i\b}

Dialogue: 0,0:17:42.00,0:17:47.52,Default,,0,0,0,,the differentiated consciousness in you starts blossoming!

Dialogue: 0,0:17:47.52,0:17:50.80,Default,,0,0,0,,You see thought are coming and moving, you are not the thoughts

Dialogue: 0,0:17:50.80,0:17:53.72,Default,,0,0,0,,are not the feeling, you are not the body.

Dialogue: 0,0:17:53.72,0:17:59.52,Default,,0,0,0,,These feelings generates spontaneously.

Dialogue: 0,0:17:59.52,0:18:02.38,Default,,0,0,0,,Doesn’t it happen to you? When you seat in meditation?

Dialogue: 0,0:18:02.38,0:18:05.70,Default,,0,0,0,,You see my body is different from me. Right?

Dialogue: 0,0:18:05.70,0:18:07.68,Default,,0,0,0,,I’m not the body, I’m not the thoughts,

Dialogue: 0,0:18:07.70,0:18:11.34,Default,,0,0,0,,I’m not the momos. I’m not all this!

Dialogue: 0,0:18:11.60,0:18:15.10,Default,,0,0,0,,That is {\i1\b1}Pratyak cetana{\i\b}

Dialogue: 0,0:18:15.78,0:18:20.92,Default,,0,0,0,,So that state of consciousness springs up.

Dialogue: 0,0:18:21.26,0:18:26.30,Default,,0,0,0,,Then all the obstacles go away.

Dialogue: 0,0:18:26.55,0:18:32.46,Default,,0,0,0,,{\i1\b1}antarāya abhavaś ca{\i\b} obstacles don’t rise there at all!

Dialogue: 0,0:18:34.58,0:18:36.67,Default,,0,0,0,,Otherwise there are many obstacles come to you,

Dialogue: 0,0:18:36.67,0:18:40.40,Default,,0,0,0,,seat to do some practice, many obstacles come

Dialogue: 0,0:18:40.40,0:18:47.11,Default,,0,0,0,,but with the Om and being surrendered to the Divine principle,

Dialogue: 0,0:18:47.40,0:18:50.59,Default,,0,0,0,,the obstacles simply evaporate.

Dialogue: 0,0:19:07.64,0:19:12.99,Default,,0,0,0,,Disease, incomprehension, doubt will free doing wrong, laziness,

Dialogue: 0,0:19:12.99,0:19:18.70,Default,,0,0,0,,inability to enjoy, delusion, not attaining any result from the practice

Dialogue: 0,0:19:18.70,0:19:22.72,Default,,0,0,0,,and having attained result, inability to be established there.

Dialogue: 0,0:19:22.72,0:19:24.36,Default,,0,0,0,,These are the obstacles.

Dialogue: 0,0:19:24.38,0:19:30.32,Default,,0,0,0,,It’s very obvious; these are the obstacles that comes to you.

Dialogue: 0,0:19:33.20,0:19:37.04,Default,,0,0,0,,Obstacles in the path of {\i1\b1}yoga.{\i\b}

Dialogue: 0,0:19:37.04,0:19:41.42,Default,,0,0,0,,{\i1\b1}Vyādhi{\i\b} some are some pain, some disease.

Dialogue: 0,0:19:41.49,0:19:46.49,Default,,0,0,0,,{\b1\i1}Styāna {\b\i} dullness, inertia in the mind.

Dialogue: 0,0:19:46.49,0:19:48.49,Default,,0,0,0,,{\i1\b1}Saṁśaya{\i\b} doubt.

Dialogue: 0,0:19:48.80,0:19:58.14,Default,,0,0,0,,{\b1\i1}Pramāda, avirati ālasya{\b\i} all these 9 different types of

obstacles

Dialogue: 0,0:19:58.40,0:20:02.06,Default,,0,0,0,,come in the way of a yogi,

Dialogue: 0,0:20:02.27,0:20:07.43,Default,,0,0,0,,and he can get rid of them all, get over them.

Dialogue: 0,0:20:07.43,0:20:13.00,Default,,0,0,0,,First identify, ‘These are really my obstacles.´ ‘Are these the obstacles I
face?’

Dialogue: 0,0:20:13.10,0:20:17.56,Default,,0,0,0,,Once you diagnose your disease then you can cure it.

Dialogue: 0,0:20:17.56,0:20:23.48,Default,,0,0,0,,And here is the diagnosis only 9 different types of obstacles can be
there.

Dialogue: 0,0:20:23.74,0:20:31.64,Default,,0,0,0,,{\b1\i1}Maharishi Pātanjali{\b\i} says, ‘Identify which one of these is

bothering you now.’
Dialogue: 0,0:20:32.06,0:20:34.16,Default,,0,0,0,,If all of them, good!

Dialogue: 0,0:20:34.16,0:20:39.55,Default,,0,0,0,,Then we will see tomorrow what we need to do to get over them.
PATANJALI YOGA SUTRAS

CHAPTER 1 PART 4 SAMADHI PADA

Dialogue: 0,0:01:14.48,0:01:23.77,Default,,0,0,0,,So we saw yesterday the definition of the Lord of {\i1\b1}Ishwara{\i\b}

Dialogue: 0,0:01:25.03,0:01:33.94,Default,,0,0,0,,Who is he? That special being which is free from afflictions,

Dialogue: 0,0:01:34.38,0:01:40.92,Default,,0,0,0,,The Universal mind which is the guide for even the ancient ones

Dialogue: 0,0:01:40.98,0:01:48.47,Default,,0,0,0,,First, time does not interrupt the consciousness.

Dialogue: 0,0:01:48.75,0:01:50.86,Default,,0,0,0,,You know?

Dialogue: 0,0:01:51.37,0:01:58.98,Default,,0,0,0,,Consciousness does not perish like objects with time.

Dialogue: 0,0:01:58.98,0:02:02.89,Default,,0,0,0,,Consciousness remains the same.

Dialogue: 0,0:02:02.89,0:02:08.07,Default,,0,0,0,,But there is a part of you that doesn’t die.

Dialogue: 0,0:02:08.07,0:02:11.49,Default,,0,0,0,,That doesn’t change

Dialogue: 0,0:02:12.11,0:02:14.48,Default,,0,0,0,,That has no limitation

Dialogue: 0,0:02:14.48,0:02:25.13,Default,,0,0,0,,That aspect of our being when it is fully manifest in anyone's

Dialogue: 0,0:02:27.26,0:02:29.90,Default,,0,0,0,,expression!

Dialogue: 0,0:02:29.90,0:02:35.34,Default,,0,0,0,,In anyone's life,that is called the {\i1\b1}Viśeṣa{\i\b}.

Dialogue: 0,0:02:35.40,0:02:42.49,Default,,0,0,0,,The special being, the special being and

Dialogue: 0,0:02:42.49,0:02:49.58,Default,,0,0,0,,By remembering that special being many of the obstacles, vanishes!

Dialogue: 0,0:02:49.91,0:02:54.76,Default,,0,0,0,,Now {\i1\b1}Maharishi Pātanjali{\i\b} says there are 9 obstacles that

Dialogue: 0,0:02:54.77,0:02:59.79,Default,,0,0,0,,come to any human being in the path,

Dialogue: 0,0:03:00.78,0:03:02.35,Default,,0,0,0,,in the spiritual path.

Dialogue: 0,0:03:02.42,0:03:06.26,Default,,0,0,0,,In the path of evolution 9 obstacles.

Dialogue: 0,0:03:06.26,0:03:09.54,Default,,0,0,0,,What are those 9 obstacles? Let’s go through them.

Dialogue: 0,0:03:25.71,0:03:30.09,Default,,0,0,0,,Illness in body, illness in the mind,

Dialogue: 0,0:03:31.18,0:03:33.42,Default,,0,0,0,,doubt,

Dialogue: 0,0:03:34.76,0:03:45.69,Default,,0,0,0,,carelessness, laziness, delusion or obsession of senses, hallucination,

Dialogue: 0,0:03:45.69,0:03:52.26,Default,,0,0,0,,unable to attain any stage in practice, instability to hold on to the

stage.

Dialogue: 0,0:03:52.26,0:03:55.46,Default,,0,0,0,,These are the 9 obstacles.

Dialogue: 0,0:03:55.46,0:04:01.05,Default,,0,0,0,,{\b1\i1}Vyādhi{\b\i} when you are sick, you don’t want to do anything.
Dialogue: 0,0:04:01.05,0:04:08.50,Default,,0,0,0,,When body is sick you can’t do any {\i1\b1}sadhana{\i\b}, any practice.

Dialogue: 0,0:04:09.44,0:04:12.98,Default,,0,0,0,,Isn’t it? It’s a big obstacle.

Dialogue: 0,0:04:12.98,0:04:16.57,Default,,0,0,0,,Many times it happens people are very well and they seat for
meditation

Dialogue: 0,0:04:16.58,0:04:19.45,Default,,0,0,0,,and do some advance {\i1\b1}sadhana{\i\b},

Dialogue: 0,0:04:19.45,0:04:24.13,Default,,0,0,0,,Something happens, fever comes up, and you know?

Dialogue: 0,0:04:24.13,0:04:27.20,Default,,0,0,0,,Cold, and cough and these and that.

Dialogue: 0,0:04:27.20,0:04:35.83,Default,,0,0,0,,All these are obstacles for a deeper meditation.

Dialogue: 0,0:04:35.83,0:04:38.19,Default,,0,0,0,,Deeper practices.

Dialogue: 0,0:04:38.66,0:04:44.98,Default,,0,0,0,,Though this is one obstacle; the second obstacle is {\i1\b1}styāna{\i\b}.

Dialogue: 0,0:04:45.04,0:04:51.41,Default,,0,0,0,,That {\i1\b1}styana{\i\b} is inertia in the mind.

Dialogue: 0,0:04:51.71,0:04:53.88,Default,,0,0,0,,Mental illnesses.

Dialogue: 0,0:04:54.05,0:04:57.59,Default,,0,0,0,,And then {\i1\b1}Saṁśaya {\i\b}– doubt.

Dialogue: 0,0:04:59.69,0:05:03.04,Default,,0,0,0,,Doubt is of three kind. One is you doubt yourself,

Dialogue: 0,0:05:03.09,0:05:05.60,Default,,0,0,0,,you doubt in the goodness of others,

Dialogue: 0,0:05:05.62,0:05:11.55,Default,,0,0,0,,And you doubt in the being in the eternal law,

Dialogue: 0,0:05:11.71,0:05:15.43,Default,,0,0,0,,in the Divinity the unseen hand.

Dialogue: 0,0:05:16.33,0:05:23.18,Default,,0,0,0,,But with these three type of doubts, can clog one's progress.

Dialogue: 0,0:05:23.36,0:05:24.24,Default,,0,0,0,,You know?

Dialogue: 0,0:05:24.24,0:05:28.82,Default,,0,0,0,,Doubt in the {\i1\b1}Guru{\i\b}, doubt in the technique and doubt in

oneself.

Dialogue: 0,0:05:28.88,0:05:35.47,Default,,0,0,0,,They are detrimental to anyone's progress.

Dialogue: 0,0:05:35.47,0:05:38.64,Default,,0,0,0,,The doubt has to be dough with

Dialogue: 0,0:05:38.80,0:05:42.68,Default,,0,0,0,,{\b1\i1}Saṁśaya{\b\i} because when you are doubtful

Dialogue: 0,0:05:42.69,0:05:44.68,Default,,0,0,0,,that means your energy is down.

Dialogue: 0,0:05:44.68,0:05:47.98,Default,,0,0,0,,When your energy is high you don’t get doubts.

Dialogue: 0,0:05:47.99,0:05:51.86,Default,,0,0,0,,Doubts come when the {\i1\b1}prāna{\i\b} is low.

Dialogue: 0,0:05:52.40,0:06:00.81,Default,,0,0,0,,Right? And that is a big obstacle in the path of {\i1\b1}yoga{\i\b}.

Dialogue: 0,0:06:00.81,0:06:05.79,Default,,0,0,0,,Then from{\i1\b1} Saṁśaya, Pramāda.{\i\b}

Dialogue: 0,0:06:05.90,0:06:13.16,Default,,0,0,0,,{\i1\b1}Pramāda{\i\b} is you know something is wrong and yet
continue doing it.

Dialogue: 0,0:06:13.53,0:06:18.20,Default,,0,0,0,,This is {\i1\b1}Pramāda{\i\b} you know something you should not do,
but still you do it.

Dialogue: 0,0:06:18.21,0:06:23.13,Default,,0,0,0,,But somewhere in the mind it says, 'I’m going to get some joy out of it'.

Dialogue: 0,0:06:23.32,0:06:27.76,Default,,0,0,0,,To draw some joy you do things which knowing it is wrong,

Dialogue: 0,0:06:27.77,0:06:29.66,Default,,0,0,0,,still you continue to do.

Dialogue: 0,0:06:29.66,0:06:32.62,Default,,0,0,0,,That is {\i1\b1}Pramāda{\i\b}.

Dialogue: 0,0:06:32.62,0:06:35.12,Default,,0,0,0,,{\b1\i1}Ālasya{\b\i} is laziness.

Dialogue: 0,0:06:35.29,0:06:39.90,Default,,0,0,0,,Again laziness is the biggest enemy of man kind.

Dialogue: 0,0:06:39.96,0:06:45.62,Default,,0,0,0,,Laziness - {\i1\b1}ālasya - Pramada - Avirati{\i\b}

Dialogue: 0,0:06:45.62,0:06:50.42,Default,,0,0,0,,Unable to let go of the cravings.

Dialogue: 0,0:06:51.90,0:06:53.72,Default,,0,0,0,,You know?

Dialogue: 0,0:06:54.09,0:06:57.06,Default,,0,0,0,,Unable to let go the cravings.

Dialogue: 0,0:06:57.10,0:07:01.98,Default,,0,0,0,,Inability to contain the senses,

Dialogue: 0,0:07:02.70,0:07:03.67,Default,,0,0,0,,you know?

Dialogue: 0,0:07:03.98,0:07:05.40,Default,,0,0,0,,{\i1\b1}Avirati{\i\b}.

Dialogue: 0,0:07:05.40,0:07:10.45,Default,,0,0,0,,{\i1\b1}Bhrāntidarśana{\i\b} is delusion

Dialogue: 0,0:07:10.63,0:07:18.55,Default,,0,0,0,,you think, in your own mind you built a big puzzle, which doesn't exist.

Dialogue: 0,0:07:21.37,0:07:22.85,Default,,0,0,0,,You know?

Dialogue: 0,0:07:23.06,0:07:27.18,Default,,0,0,0,,Your self image is a big problem here.

Dialogue: 0,0:07:27.23,0:07:29.44,Default,,0,0,0,,You have an image about yourself.

Dialogue: 0,0:07:29.44,0:07:31.61,Default,,0,0,0,,‘Oh, I am this, I am that, I am that’.

Dialogue: 0,0:07:31.67,0:07:36.82,Default,,0,0,0,,Yourself image or your imagination of others.

Dialogue: 0,0:07:37.31,0:07:40.77,Default,,0,0,0,,That can cause tremendous negativity in your mind.

Dialogue: 0,0:07:40.77,0:07:45.98,Default,,0,0,0,,And once it is inside you, you are stuck with it. You chew on it.

Dialogue: 0,0:07:45.98,0:07:50.13,Default,,0,0,0,,This is {\i1\b1}Bhrāntidarśana{\i\b} an hallucination

Dialogue: 0,0:07:50.13,0:07:52.83,Default,,0,0,0,,suddenly you feel you are some magnomalia

Dialogue: 0,0:07:52.83,0:07:58.34,Default,,0,0,0,,all this is part of {\b1\i1}Bhrāntidarśana.{\b\i}

Dialogue: 0,0:07:59.36,0:08:06.56,Default,,0,0,0,,Delusions, fear, anxiety, all these are part of the {\i1\
b1}Bhrāntidarśana.{\i\b}

Dialogue: 0,0:08:06.65,0:08:08.56,Default,,0,0,0,,And then…

Dialogue: 0,0:08:10.60,0:08:16.23,Default,,0,0,0,,Inability to attain any state.

Dialogue: 0,0:08:16.23,0:08:21.22,Default,,0,0,0,,{\i1\b1}Anavasthitatvā{\i\b} is inability to hold on to it.

Dialogue: 0,0:08:21.92,0:08:29.18,Default,,0,0,0,,You have sprouts of devotion, but you are unable to hold on to it.

Dialogue: 0,0:08:29.18,0:08:34.21,Default,,0,0,0,,Some moments of peace and joy comes up, you are unable to hold on
to it.

Dialogue: 0,0:08:34.21,0:08:37.41,Default,,0,0,0,,You are so generous at sometime but those

Dialogue: 0,0:08:37.43,0:08:40.64,Default,,0,0,0,,few moments of generosity broadmindedness

Dialogue: 0,0:08:40.67,0:08:46.34,Default,,0,0,0,,in your life it simply disappears within few minutes or seconds.

Dialogue: 0,0:08:46.47,0:08:48.90,Default,,0,0,0,,It just appear to you

Dialogue: 0,0:08:48.98,0:08:53.08,Default,,0,0,0,,broad mindedness appear in you but then it just disappear.

Dialogue: 0,0:08:53.08,0:08:58.05,Default,,0,0,0,,This is {\i1\b1}Anavasthitatvā{\i\b} inability to stay in that state.

Dialogue: 0,0:08:58.09,0:09:06.00,Default,,0,0,0,,You become very positive but that positivity last only few minutes, few
seconds.

Dialogue: 0,0:09:06.00,0:09:10.40,Default,,0,0,0,,Only as long as you don’t see your opponent.

Dialogue: 0,0:09:10.73,0:09:14.46,Default,,0,0,0,,The moment you see your opponent, all your positivism is gone
through,

Dialogue: 0,0:09:14.49,0:09:16.49,Default,,0,0,0,,Gone by the wind.

Dialogue: 0,0:09:16.49,0:09:20.38,Default,,0,0,0,,Someone, some person says some one comment about you

Dialogue: 0,0:09:20.44,0:09:23.57,Default,,0,0,0,,that bricks you deep in and then that's it!

Dialogue: 0,0:09:23.64,0:09:30.80,Default,,0,0,0,,all your equanimity, your tranquility, joy, happiness, everything

disappears.

Dialogue: 0,0:09:30.80,0:09:40.88,Default,,0,0,0,,{\i1\b1}Anavasthitatvā{\i\b} inability to be there. These are the 9

obstacles.

Dialogue: 0,0:09:42.22,0:09:45.92,Default,,0,0,0,,And how you….. what comes along with this?

Dialogue: 0,0:09:45.92,0:09:47.32,Default,,0,0,0,,9 obstacles?

Dialogue: 0,0:09:47.32,0:09:48.78,Default,,0,0,0,,{\i1\b1}Dukha{\i\b}.

Dialogue: 0,0:09:48.78,0:09:49.67,Default,,0,0,0,,Next {\i1\b1}sutra{\i\b}.

Dialogue: 0,0:09:58.14,0:10:03.66,Default,,0,0,0,,From these obstacles there are 4 other consequences that also arise
they are

Dialogue: 0,0:10:03.66,0:10:10.53,Default,,0,0,0,,Sadness, bitterness, restlessness or lack of control of ones body

Dialogue: 0,0:10:10.53,0:10:13.81,Default,,0,0,0,,irregularities in the exhalation and inhalation.

Dialogue: 0,0:10:13.81,0:10:16.74,Default,,0,0,0,,So what comes along with the obstacles.

Dialogue: 0,0:10:16.74,0:10:22.35,Default,,0,0,0,,{\b1\i1}Dukha{\b\i} – pain in the body and mind.

Dialogue: 0,0:10:22.78,0:10:27.27,Default,,0,0,0,,{\b1\i1}Daurmanasya{\b\i} bitterness in the mind .

Dialogue: 0,0:10:27.78,0:10:31.17,Default,,0,0,0,,This is coming from the obstacles.

Dialogue: 0,0:10:31.70,0:10:36.28,Default,,0,0,0,,Bitterness and also dejection.

Dialogue: 0,0:10:36.72,0:10:42.21,Default,,0,0,0,,Depression. These are all bi-products,

Dialogue: 0,0:10:42.62,0:10:45.78,Default,,0,0,0,,and then restlessness.

Dialogue: 0,0:10:46.16,0:10:50.60,Default,,0,0,0,,{\b1\i1}Aṅgamejaya{\b\i} means, inability to

Dialogue: 0,0:10:50.61,0:10:57.05,Default,,0,0,0,,control your body, restlessness in the body.

Dialogue: 0,0:10:57.24,0:11:03.98,Default,,0,0,0,,{\b1\i1}śvāsapraśvāsāḥ vikṣepa{\b\i} your breath is irregular.

Dialogue: 0,0:11:06.35,0:11:08.73,Default,,0,0,0,,Unsettled.

Dialogue: 0,0:11:09.66,0:11:13.37,Default,,0,0,0,,You know when you see the frustrated people, how they...

Dialogue: 0,0:11:14.03,0:11:15.92,Default,,0,0,0,,they breath like that.

Dialogue: 0,0:11:15.92,0:11:18.60,Default,,0,0,0,,Their exhalation is

Dialogue: 0,0:11:19.80,0:11:21.22,Default,,0,0,0,,Like that.

Dialogue: 0,0:11:22.82,0:11:30.12,Default,,0,0,0,,Inhalation is also staggered, exhalation is not normal.

Dialogue: 0,0:11:30.12,0:11:32.67,Default,,0,0,0,,So this indicates the {\b1\i1}vikṣepa,{\b\i}

Dialogue: 0,0:11:32.67,0:11:37.10,Default,,0,0,0,,{\i1\b1}vikṣepa{\i\b} means a disturbed state of mind

Dialogue: 0,0:11:37.10,0:11:47.48,Default,,0,0,0,,and this disturb of mind is the perception of reality that you think it is .

Dialogue: 0,0:11:48.24,0:11:52.32,Default,,0,0,0,,Wrong perception of reality.

Dialogue: 0,0:11:52.82,0:11:56.59,Default,,0,0,0,,{\b1\i1}Tat-pratiṣedha-artham-eka-tattva-abhyāsaḥ{\b\i}

Dialogue: 0,0:11:56.61,0:11:57.55,Default,,0,0,0,,Next {\i1\b1}sutra.{\i\b}

Dialogue: 0,0:12:02.80,0:12:05.91,Default,,0,0,0,,To prevent or to handle these 9 obstacles,

Dialogue: 0,0:12:05.91,0:12:10.01,Default,,0,0,0,,and therefore consequences practice one principle.

Dialogue: 0,0:12:10.01,0:12:12.26,Default,,0,0,0,,How to get over the obstacles?

Dialogue: 0,0:12:12.28,0:12:17.81,Default,,0,0,0,,One pointedness, one principle.

Dialogue: 0,0:12:18.45,0:12:22.89,Default,,0,0,0,,Holding on to the one principle.

Dialogue: 0,0:12:24.91,0:12:28.60,Default,,0,0,0,,Earlier said Om, chant Om

Dialogue: 0,0:12:28.60,0:12:30.14,Default,,0,0,0,,And feel Om.

Dialogue: 0,0:12:30.14,0:12:33.69,Default,,0,0,0,,Om has many meanings, not one meaning.

Dialogue: 0,0:12:33.69,0:12:39.31,Default,,0,0,0,,Om means purity, Om means clarity, Om is sincerity, Om is

Dialogue: 0,0:12:39.31,0:12:45.14,Default,,0,0,0,,the essence of creation, unconditional love, Om

Dialogue: 0,0:12:45.14,0:12:49.78,Default,,0,0,0,,is everything, the true name Om.

Dialogue: 0,0:12:50.48,0:12:57.97,Default,,0,0,0,,So putting the attention on the one principle on the one Divinity,

Dialogue: 0,0:12:58.00,0:13:03.59,Default,,0,0,0,,One non changing!

Dialogue: 0,0:13:04.10,0:13:09.42,Default,,0,0,0,,Eternal blissful consciousness.

Dialogue: 0,0:13:11.71,0:13:14.34,Default,,0,0,0,,And there are many ways, to even that one

Dialogue: 0,0:13:14.34,0:13:17.76,Default,,0,0,0,,within one there is diversity one principle could be you.

Dialogue: 0,0:13:17.79,0:13:20.58,Default,,0,0,0,,Just focus on the air element!

Dialogue: 0,0:13:20.58,0:13:26.16,Default,,0,0,0,,Or on the fire element, on the earth element, know that this body is all
earth.

Dialogue: 0,0:13:26.16,0:13:29.18,Default,,0,0,0,,This earth goes back to earth.

Dialogue: 0,0:13:29.46,0:13:33.56,Default,,0,0,0,,And earth element it has all the elements in it.

Dialogue: 0,0:13:33.56,0:13:36.55,Default,,0,0,0,,Is one element is one {\i1\b1}Tattva{\i\b}.

Dialogue: 0,0:13:36.55,0:13:38.90,Default,,0,0,0,,And practicing this you get over it.

Dialogue: 0,0:13:38.90,0:13:44.40,Default,,0,0,0,,Or one {\i1\b1}Shiva{\i\b}, there's only {\i1\b1}Shiva{\i\b} in and

around, {\i1\b1}Gurutattva{\i\b}.

Dialogue: 0,0:13:44.48,0:13:47.92,Default,,0,0,0,,Focusing on the {\i1\b1}Guru.{\i\b}

Dialogue: 0,0:13:48.00,0:13:49.92,Default,,0,0,0,,Nothing other than{\i1\b1} Guru{\i\b}

Dialogue: 0,0:13:49.92,0:13:53.56,Default,,0,0,0,,And many obstacles, many things may come all around

Dialogue: 0,0:13:53.56,0:13:57.01,Default,,0,0,0,,but just one focus on the{\i1\b1} Guru tattva{\i\b};

Dialogue: 0,0:13:57.17,0:14:00.88,Default,,0,0,0,,can get you out of all the

Dialogue: 0,0:14:01.02,0:14:07.78,Default,,0,0,0,,9 obstacles, and their subordinate, their impacts.

LINE 159 Dialogue: 0,0:14:07.78,0:14:12.21,Default,,0,0,0,,The subordinate, there are associated miseries come along!
PATANJALI YOGA SUTRAS

CHAPTER 1 PART 5 SAMADHI PADA

Dialogue: 0,0:00:32.17,0:00:36.41,Default,,0,0,0,,How to keep the pleasantness of the mind?

Dialogue: 0,0:00:36.79,0:00:41.21,Default,,0,0,0,,When you are in society dealing with people there are all type of
people!

Dialogue: 0,0:00:41.34,0:00:48.12,Default,,0,0,0,,Not good people all around, there are not only happy people all around

Dialogue: 0,0:00:48.24,0:00:52.00,Default,,0,0,0,,There are all different type of people!

Dialogue: 0,0:00:52.32,0:00:55.86,Default,,0,0,0,,There is misery in the world, there is joy in the world.

Dialogue: 0,0:00:55.86,0:00:57.36,Default,,0,0,0,,There is good thing in the world

Dialogue: 0,0:00:57.36,0:00:58.89,Default,,0,0,0,,There is bad thing in the world

Dialogue: 0,0:00:58.94,0:01:01.55,Default,,0,0,0,,How you deal with this? The mind!

Dialogue: 0,0:01:01.55,0:01:04.76,Default,,0,0,0,,What is the attitude you have to have in the mind?

Dialogue: 0,0:01:04.84,0:01:10.79,Default,,0,0,0,,Here {\b1\i1}Maharishi Pātanjali{\b\i} gives you a great formula!

Dialogue: 0,0:01:11.48,0:01:14.30,Default,,0,0,0,,How you should do it?

Dialogue: 0,0:01:14.56,0:01:19.28,Default,,0,0,0,,{\i1\b1}Maitrī karuṇā mudito-pekṣāṇāṁ-sukha-duḥkha {\i\b}

Dialogue: 0,0:01:19.28,0:01:23.66,Default,,0,0,0,,{\b1\i1}puṇya-apuṇya-viṣayāṇāṁ bhāvanātaḥ citta-prasādanam{\b\i}

Dialogue: 0,0:01:23.74,0:01:27.98,Default,,0,0,0,,for your consciousness to be pleasant,

Dialogue: 0,0:01:28.04,0:01:32.32,Default,,0,0,0,,to be in a state of equanimity

Dialogue: 0,0:01:32.42,0:01:33.47,Default,,0,0,0,,What you need?

Dialogue: 0,0:01:33.57,0:01:36.46,Default,,0,0,0,,You need to have four attitudes

Dialogue: 0,0:01:36.46,0:01:39.84,Default,,0,0,0,,{\b1\i1}Maitrī{\b\i}- Friendliness. Towards whom?

Dialogue: 0,0:01:39.94,0:01:43.48,Default,,0,0,0,,Towards who are happy!

Dialogue: 0,0:01:43.70,0:01:48.04,Default,,0,0,0,,If your friends are happy, Don't you feel happy?

Dialogue: 0,0:01:48.14,0:01:53.07,Default,,0,0,0,,If you don't feel happy with your friends,

Dialogue: 0,0:01:53.40,0:01:57.24,Default,,0,0,0,,that means they are not your friends or, you know?

Dialogue: 0,0:01:57.35,0:02:02.80,Default,,0,0,0,,So friendship with those who are happy,

Dialogue: 0,0:02:03.06,0:02:06.26,Default,,0,0,0,,So that you will get over jealousy.

Dialogue: 0,0:02:08.88,0:02:10.97,Default,,0,0,0,,Right?

Dialogue: 0,0:02:11.84,0:02:15.63,Default,,0,0,0,,Friendship with those who are happy

Dialogue: 0,0:02:16.07,0:02:19.00,Default,,0,0,0,,and compassion for those who are suffering.

Dialogue: 0,0:02:19.00,0:02:23.55,Default,,0,0,0,,Don’t be friendly with people who are suffering.

Dialogue: 0,0:02:23.90,0:02:26.87,Default,,0,0,0,,This is a secret

Dialogue: 0,0:02:27.77,0:02:32.04,Default,,0,0,0,,Being friends with people who are miserable, suffering

Dialogue: 0,0:02:32.23,0:02:35.34,Default,,0,0,0,,you will get on all that in to you.

Dialogue: 0,0:02:35.48,0:02:38.25,Default,,0,0,0,,You will also become like that

Dialogue: 0,0:02:38.88,0:02:42.56,Default,,0,0,0,,if someone is suffering they are suffering because of their {\i1\
b1}karma{\i\b}.

Dialogue: 0,0:02:42.72,0:02:46.88,Default,,0,0,0,,So be compassionate to them not be friendly with them.

Dialogue: 0,0:02:47.08,0:02:49.19,Default,,0,0,0,,Did you get it?

Dialogue: 0,0:02:49.45,0:02:55.22,Default,,0,0,0,,I know in many spiritual places, in the{\i1\b1} ashrams{\i\b},

Dialogue: 0,0:02:55.30,0:02:59.00,Default,,0,0,0,,If someone is unhappy, negative.

Dialogue: 0,0:02:59.11,0:03:04.27,Default,,0,0,0,,Everybody would sort of ostracize them.

Dialogue: 0,0:03:04.37,0:03:06.27,Default,,0,0,0,,Nobody will talk to them!

Dialogue: 0,0:03:06.57,0:03:11.45,Default,,0,0,0,,Because they think all the negativity will come all to me!

Dialogue: 0,0:03:11.80,0:03:13.45,Default,,0,0,0,,The scriptures also say

Dialogue: 0,0:03:13.56,0:03:16.80,Default,,0,0,0,,“Don’t seat with someone who has too much doubts”

Dialogue: 0,0:03:16.98,0:03:20.87,Default,,0,0,0,,Doubt about the practice, about the {\i1\b1}Guru{\i\b}, about the
knowledge.

Dialogue: 0,0:03:20.93,0:03:25.32,Default,,0,0,0,,If you seat with them, you will also go down with them.

Dialogue: 0,0:03:25.56,0:03:28.58,Default,,0,0,0,,Their energy is anyway down.

Dialogue: 0,0:03:28.72,0:03:30.86,Default,,0,0,0,,They’ll pull also your energy down.

Dialogue: 0,0:03:31.09,0:03:33.32,Default,,0,0,0,,So never seat with…

Dialogue: 0,0:03:33.54,0:03:35.97,Default,,0,0,0,,In Hindi it says

Dialogue: 0,0:03:44.68,0:03:48.60,Default,,0,0,0,,"Those who are negative about the path,

Dialogue: 0,0:03:48.60,0:03:51.72,Default,,0,0,0,,about the knowledge, about the master.

Dialogue: 0,0:03:51.72,0:03:55.52,Default,,0,0,0,,Don’t even shake hands with them."

Dialogue: 0,0:03:57.32,0:04:00.85,Default,,0,0,0,,Because those negative vibrations will come on you. It's sin.

Dialogue: 0,0:04:00.99,0:04:07.18,Default,,0,0,0,,This is what in ancient days people used to say. You know?
Dialogue: 0,0:04:07.36,0:04:10.25,Default,,0,0,0,,So if someone says something they'd close their ears and say

Dialogue: 0,0:04:10.25,0:04:12.25,Default,,0,0,0,,{\i1\b1}‘Shiva, Shiva, Shiva, Shiva’.{\i\b}

Dialogue: 0,0:04:12.54,0:04:18.09,Default,,0,0,0,,I’ve seen the old times. Older generation.

Dialogue: 0,0:04:18.09,0:04:20.02,Default,,0,0,0,,Someone blames somebody

Dialogue: 0,0:04:20.02,0:04:22.66,Default,,0,0,0,,they say this things ‘Oh, {\i1\b1}Shiva, Shiva, Shiva{\i\b}’

Dialogue: 0,0:04:22.75,0:04:26.94,Default,,0,0,0,,Let my ears don’t hear this sort of thing.

Dialogue: 0,0:04:27.02,0:04:28.62,Default,,0,0,0,,Let me plug my ears.

Dialogue: 0,0:04:28.72,0:04:33.32,Default,,0,0,0,,Because it’s going to destroy my own consciousness.

Dialogue: 0,0:04:34.45,0:04:36.70,Default,,0,0,0,,So {\i1\b1}maitrī karuṇa{\i\b}

Dialogue: 0,0:04:36.70,0:04:39.30,Default,,0,0,0,,{\b1\i1}karuṇa{\b\i} - with those who are suffering,

Dialogue: 0,0:04:39.30,0:04:43.87,Default,,0,0,0,,have compassion for them but not friendliness.

Dialogue: 0,0:04:44.08,0:04:46.39,Default,,0,0,0,,{\b1\i1}Mudita{\b\i}

Dialogue: 0,0:04:48.55,0:04:53.54,Default,,0,0,0,,those who are doing good work feel happy about them.

Dialogue: 0,0:04:54.00,0:04:58.81,Default,,0,0,0,,You can overcome anger, jealousy, all these negative impressions.

Dialogue: 0,0:04:59.02,0:05:00.82,Default,,0,0,0,,{\i1\b1}Mudita{\i\b}

Dialogue: 0,0:05:00.98,0:05:04.97,Default,,0,0,0,,Be happy about them. Feel happy for them.

Dialogue: 0,0:05:05.20,0:05:09.30,Default,,0,0,0,,You know? And then people who are doing wrong things;

Dialogue: 0,0:05:09.38,0:05:13.92,Default,,0,0,0,,the attitude must be {\i1\b1}upekṣā{\i\b} – ignore that in the mind.

Dialogue: 0,0:05:14.09,0:05:19.60,Default,,0,0,0,,‘That guy is doing mistake, he is going to pay for it’.

Dialogue: 0,0:05:19.85,0:05:23.60,Default,,0,0,0,,{\b1\i1}Upekṣā{\b\i} just ignore.

Dialogue: 0,0:05:23.60,0:05:27.46,Default,,0,0,0,,If you keep these four attitude in your mind

Dialogue: 0,0:05:27.60,0:05:32.92,Default,,0,0,0,,{\b1\i1}Cittaprasādanam{\b\i} your mind will be blossom!

Dialogue: 0,0:05:33.13,0:05:36.74,Default,,0,0,0,,Your mind will be in a bloom!

Dialogue: 0,0:05:36.86,0:05:39.52,Default,,0,0,0,,It will blossom!

Dialogue: 0,0:05:39.78,0:05:43.08,Default,,0,0,0,,The grace will dawn in the mind.

Dialogue: 0,0:05:43.08,0:05:44.41,Default,,0,0,0,,{\i1\b1}Cittaprasādanam.{\i\b}

Dialogue: 0,0:05:49.37,0:05:52.54,Default,,0,0,0,,Mind is also calmed by regulating the breath,

Dialogue: 0,0:05:52.66,0:05:57.47,Default,,0,0,0,,particularly, attending to exhalation in the natural stilling of breath.

Dialogue: 0,0:05:57.62,0:06:00.27,Default,,0,0,0,,Here comes the {\i1\b1}prāṇāyām{\i\b}.

Dialogue: 0,0:06:00.44,0:06:04.30,Default,,0,0,0,,The people ask where is the source or how you can say

Dialogue: 0,0:06:04.39,0:06:05.22,Default,,0,0,0,,All that you do

Dialogue: 0,0:06:05.22,0:06:09.74,Default,,0,0,0,,The {\i1\b1}Bhastrikā, prāṇāyāma{\i\b} and {\i1\b1}Sudarshan Kriyā{\i\

b}

Dialogue: 0,0:06:10.29,0:06:12.90,Default,,0,0,0,,here is an indication

Dialogue: 0,0:06:13.09,0:06:15.54,Default,,0,0,0,,{\i1\b1}Pracchardana{\i\b}

Dialogue: 0,0:06:16.85,0:06:26.42,Default,,0,0,0,,by forcefully changing the pattern of breath, and holding the breath.

Dialogue: 0,0:06:27.01,0:06:29.32,Default,,0,0,0,,The state of mind can be changed!

Dialogue: 0,0:06:37.22,0:06:41.82,Default,,0,0,0,,The inner concentration on the process of sensory experiencing

Dialogue: 0,0:06:41.86,0:06:46.40,Default,,0,0,0,,turn in a way that leads towards higher subtle sense of perception,

Dialogue: 0,0:06:46.68,0:06:50.00,Default,,0,0,0,,also leads to stability and tranquility of mind.

Dialogue: 0,0:06:50.12,0:06:53.30,Default,,0,0,0,,or by holding the attention on the state of mind,

Dialogue: 0,0:06:53.30,0:06:57.28,Default,,0,0,0,,arising from senses or its own nature;

Dialogue: 0,0:06:57.49,0:07:00.14,Default,,0,0,0,,or a higher sensory perception.

Dialogue: 0,0:07:00.26,0:07:07.30,Default,,0,0,0,,{\i1\b1}viṣayavatī vā pravr̥tti-rutpannā manasaḥ sthiti nibandhinī{\i\b}

Dialogue: 0,0:07:07.36,0:07:15.66,Default,,0,0,0,,That is, if your mind is engrossed in any of the five senses,

Dialogue: 0,0:07:20.83,0:07:24.56,Default,,0,0,0,,Through that also you can attain {\i1\b1}samadhi{\i\b}.

Dialogue: 0,0:07:26.48,0:07:33.02,Default,,0,0,0,,Here {\i1\b1}Maharishi Pātanjali{\i\b} gives a clue of {\i1\b1}Vigyān

Bhairav.{\i\b}

Dialogue: 0,0:07:33.92,0:07:38.01,Default,,0,0,0,,What {\i1\b1}Shiva {\i\b}says about {\i1\b1}Vigyān Bhairav{\i\b}?

Dialogue: 0,0:07:38.01,0:07:42.69,Default,,0,0,0,,That´s how through senses, through eyes, through hearing,

Dialogue: 0,0:07:42.69,0:07:48.80,Default,,0,0,0,,through smell, taste and touch. And with all these five senses,

Dialogue: 0,0:07:49.26,0:07:55.42,Default,,0,0,0,,you can enter into the state of {\i1\b1}Bhairavā{\i\b}, into the higher
consciousness.

Dialogue: 0,0:07:55.57,0:07:57.39,Default,,0,0,0,,Here {\i1\b1}Maharishi Pātanjali{\i\b} says

Dialogue: 0,0:07:57.39,0:08:01.56,Default,,0,0,0,,your consciousness can perceive subtle sensory experiences.

Dialogue: 0,0:08:01.56,0:08:04.53,Default,,0,0,0,,Is not just the all the gross sensory experience.

Dialogue: 0,0:08:04.53,0:08:09.30,Default,,0,0,0,,See in the state of sleep, you are experiencing all the five senses
Dialogue: 0,0:08:09.30,0:08:11.15,Default,,0,0,0,,but in a subtle way;

Dialogue: 0,0:08:11.26,0:08:14.42,Default,,0,0,0,,you are not using your eyes, you are not using your ears

Dialogue: 0,0:08:14.47,0:08:20.47,Default,,0,0,0,,But in the deep state of sleep or dream

Dialogue: 0,0:08:20.68,0:08:23.86,Default,,0,0,0,,you are experiencing all these. Correct?

Dialogue: 0,0:08:24.08,0:08:29.56,Default,,0,0,0,,If you see a baby, eating a lollypop

Dialogue: 0,0:08:29.56,0:08:34.12,Default,,0,0,0,,it is much different from the way you eat food.

Dialogue: 0,0:08:34.58,0:08:40.66,Default,,0,0,0,,A baby is eating a lolly-pop but is totally engrossed in it.

Dialogue: 0,0:08:43.84,0:08:49.46,Default,,0,0,0,,Similarly a bird chirping, it is totally into chirping.

Dialogue: 0,0:08:51.71,0:08:54.55,Default,,0,0,0,,But when it is doing other activity it is not chirping.

Dialogue: 0,0:08:54.71,0:09:01.05,Default,,0,0,0,,It chirps only when... and it does that at that time.

Dialogue: 0,0:09:03.00,0:09:08.86,Default,,0,0,0,,But similarly if you put your 100% attention in anyone of the senses

Dialogue: 0,0:09:08.86,0:09:14.80,Default,,0,0,0,,That also brings the stability in the consciousness, stability in the mind.

Dialogue: 0,0:09:15.80,0:09:21.06,Default,,0,0,0,,Similarly {\i1\b1}viśokā vā jyotiṣmatī{\i\b} when you

Dialogue: 0,0:09:21.17,0:09:27.95,Default,,0,0,0,,focus on your state devoid of sadness, sorrow.

Dialogue: 0,0:09:28.38,0:09:34.48,Default,,0,0,0,,Then the effluent intellect dawns within you.

Dialogue: 0,0:09:38.49,0:09:44.73,Default,,0,0,0,,Or by thinking or being with one who has gone beyond the cravings.

Dialogue: 0,0:09:44.80,0:09:48.52,Default,,0,0,0,,{\b1\i1}vītarāga viṣayam vā cittam{\b\i}

Dialogue: 0,0:09:49.14,0:09:53.70,Default,,0,0,0,,putting your attention on the enlightened, on a Saint

Dialogue: 0,0:09:53.93,0:09:58.60,Default,,0,0,0,,on one whose mind is still.

Dialogue: 0,0:09:59.08,0:10:01.90,Default,,0,0,0,,Then your mind also gets stabilized

Dialogue: 0,0:10:01.90,0:10:06.82,Default,,0,0,0,,This is the principle that is used by Jains,

Dialogue: 0,0:10:06.95,0:10:08.74,Default,,0,0,0,,By {\i1\b1}Buddhists{\i\b}.

Dialogue: 0,0:10:08.86,0:10:14.26,Default,,0,0,0,,You have a statue of {\i1\b1}Buddha{\i\b} and also the Hindu

philosophy says

Dialogue: 0,0:10:14.26,0:10:17.91,Default,,0,0,0,,put the attention on the {\i1\b1}Guru{\i\b}, on the {\i1\b1}Buddha{\i\

b},

Dialogue: 0,0:10:17.91,0:10:23.32,Default,,0,0,0,,on the Jain Tirthankar, who is just there, still.

Dialogue: 0,0:10:23.45,0:10:26.61,Default,,0,0,0,,And that vibration, you know?

Dialogue: 0,0:10:26.61,0:10:33.92,Default,,0,0,0,,Whomsoever you think of your mind assumes that position that status.
Dialogue: 0,0:10:34.34,0:10:38.65,Default,,0,0,0,,If you think of a person who is agitated or is negative,

Dialogue: 0,0:10:38.74,0:10:42.00,Default,,0,0,0,,your mind assumes that agitation.

Dialogue: 0,0:10:42.36,0:10:48.80,Default,,0,0,0,,Right? So, if you put your attention on the one who is free

Dialogue: 0,0:10:48.96,0:10:51.11,Default,,0,0,0,,Free from cravings

Dialogue: 0,0:10:51.28,0:10:57.61,Default,,0,0,0,,Then your mind becomes stable and you attain {\i1\b1}samadhi{\i\b}

Dialogue: 0,0:11:02.54,0:11:06.77,Default,,0,0,0,,Or by focusing in the nature of stream in the dream state

Dialogue: 0,0:11:06.77,0:11:10.16,Default,,0,0,0,,or dreamless sleep, the mind becomes stabilized.

Dialogue: 0,0:11:10.26,0:11:14.76,Default,,0,0,0,,{\b1\i1}vapna-nidrā jñāna-ālambanam vā {\b\i}.

Dialogue: 0,0:11:15.23,0:11:20.36,Default,,0,0,0,,By depending on or focusing your attention on the sleep

Dialogue: 0,0:11:20.38,0:11:25.80,Default,,0,0,0,,see, every night we sleep but we have never encountered sleep.

Dialogue: 0,0:11:26.00,0:11:28.01,Default,,0,0,0,,We don't know what sleep is!

Dialogue: 0,0:11:28.42,0:11:31.28,Default,,0,0,0,,If you happen to know what sleep is,

Dialogue: 0,0:11:31.30,0:11:36.18,Default,,0,0,0,,that very moment you will attain {\i1\b1}samādhi.{\i\b}

Dialogue: 0,0:11:36.28,0:11:40.48,Default,,0,0,0,,If you know your sleep, if you know your dream,

Dialogue: 0,0:11:40.83,0:11:46.36,Default,,0,0,0,,You just dream, the dreamer is not there, there is only dream.

Dialogue: 0,0:11:46.50,0:11:49.41,Default,,0,0,0,,But if you realize I am dreaming

Dialogue: 0,0:11:49.60,0:11:56.37,Default,,0,0,0,,And that knowledge of dream and deep sleep

Dialogue: 0,0:11:56.70,0:12:00.40,Default,,0,0,0,,Can also still your mind.

Dialogue: 0,0:12:00.63,0:12:04.28,Default,,0,0,0,,And then {\i1\b1}yathā-abhimata-dhyānād-vā{\i\b}

Dialogue: 0,0:12:06.13,0:12:09.88,Default,,0,0,0,,Then whatever object, whatever thing that you like,

Dialogue: 0,0:12:09.88,0:12:14.22,Default,,0,0,0,,See, if you are walking around and you enjoy the garden,

Dialogue: 0,0:12:14.25,0:12:23.20,Default,,0,0,0,,just staying in that gardening or in that garden itself can still your mind.

Dialogue: 0,0:12:23.42,0:12:24.96,Default,,0,0,0,,This is a very important {\i1\b1}sutra{\i\b}

Dialogue: 0,0:12:24.96,0:12:26.96,Default,,0,0,0,,{\b1\i1}yathā-abhimata-dhyānād-vā{\b\i}

Dialogue: 0,0:12:30.87,0:12:35.41,Default,,0,0,0,,Or by meditating of something of your preference or liking.

Dialogue: 0,0:12:35.53,0:12:39.42,Default,,0,0,0,,If you happened to go to any temples in India,

Dialogue: 0,0:12:39.52,0:12:46.38,Default,,0,0,0,,The Deities are decorated with jewels, with nice clothes, with flowers.
All that.

Dialogue: 0,0:12:46.61,0:12:49.03,Default,,0,0,0,,You know why?

Dialogue: 0,0:12:49.47,0:12:52.99,Default,,0,0,0,,Did anyone asked why it is being done like this?

Dialogue: 0,0:12:53.12,0:12:57.16,Default,,0,0,0,,It is just to capture your mind!

Dialogue: 0,0:12:57.52,0:13:01.18,Default,,0,0,0,,You know, most people go for window shopping.

Dialogue: 0,0:13:01.90,0:13:03.48,Default,,0,0,0,,Correct?

Dialogue: 0,0:13:04.40,0:13:07.58,Default,,0,0,0,,If you don’t have anything else to do, otherwise you just go shop

Dialogue: 0,0:13:07.65,0:13:08.52,Default,,0,0,0,,window shopping!

Dialogue: 0,0:13:08.52,0:13:14.24,Default,,0,0,0,,Look because mind likes to see, mind is charmed by those things.

Dialogue: 0,0:13:14.36,0:13:20.50,Default,,0,0,0,,So whichever object is charming the mind you put it all in one place.

Dialogue: 0,0:13:20.83,0:13:25.87,Default,,0,0,0,,These is the ancient{\i1\b1} Rishis{\i\b} trick to arrest the mind in the
place.

Dialogue: 0,0:13:26.05,0:13:29.77,Default,,0,0,0,,So in temple what did they do? They put all nice food items

Dialogue: 0,0:13:29.90,0:13:34.35,Default,,0,0,0,,All the beautiful garments, jewelries, flowers, clothes,

Dialogue: 0,0:13:34.35,0:13:37.55,Default,,0,0,0,,everything around on a Deity.

Dialogue: 0,0:13:37.72,0:13:40.85,Default,,0,0,0,,Oh, your mind says, Wow, so beautiful!

Dialogue: 0,0:13:40.92,0:13:44.03,Default,,0,0,0,,The mind is arrested there

Dialogue: 0,0:13:44.17,0:13:45.64,Default,,0,0,0,,and it becomes stable.

Dialogue: 0,0:13:45.64,0:13:47.87,Default,,0,0,0,,And if you're still going here and there

Dialogue: 0,0:13:47.99,0:13:51.76,Default,,0,0,0,,loud bell and all the drums and all;

Dialogue: 0,0:13:51.90,0:13:54.80,Default,,0,0,0,,specially when they do the {\b1\i1}ārati{\b\i},

Dialogue: 0,0:13:54.97,0:13:58.19,Default,,0,0,0,,all these loud noises are created

Dialogue: 0,0:13:58.33,0:14:01.39,Default,,0,0,0,,because your mind cannot think anything else at that time.

Dialogue: 0,0:14:01.54,0:14:03.87,Default,,0,0,0,,Mind goes blank!

Dialogue: 0,0:14:04.73,0:14:06.72,Default,,0,0,0,,So when the mind goes blank

Dialogue: 0,0:14:06.85,0:14:13.72,Default,,0,0,0,,that is the time that it access the infinite energy within.

Dialogue: 0,0:14:14.76,0:14:17.94,Default,,0,0,0,,So {\b1\i1}yathā-abhimata-dhyānād-vā{\b\i}

Dialogue: 0,0:14:17.94,0:14:26.33,Default,,0,0,0,,Wherever the mind naturally is going in that place you arrest it!

Dialogue: 0,0:14:26.40,0:14:30.78,Default,,0,0,0,,And you can go deep into meditation.

Dialogue: 0,0:14:30.96,0:14:36.12,Default,,0,0,0,,Here something to think about.

Dialogue: 0,0:14:39.19,0:14:45.75,Default,,0,0,0,,Does it mean you just flow away with attractions?

Dialogue: 0,0:14:46.17,0:14:50.91,Default,,0,0,0,,Whenever you feel attracted to something you want to possess it.

Dialogue: 0,0:14:51.38,0:14:56.46,Default,,0,0,0,,And when you go to possess it you destroy it!

Dialogue: 0,0:14:57.89,0:15:01.14,Default,,0,0,0,,That doesn't become {\i1\b1}dhyānā{\i\b} that is {\i1\b1}bhogā{\i\b}.

Dialogue: 0,0:15:01.23,0:15:03.62,Default,,0,0,0,,{\b1}Bhogā{\b} is enjoying it.

Dialogue: 0,0:15:03.75,0:15:07.87,Default,,0,0,0,,{\b1\i1}Yoga{\b\i} is the complete opposite of {\i1\b1}bhogā{\i\b}.

Dialogue: 0,0:15:07.87,0:15:09.50,Default,,0,0,0,,{\i1\b1}Bhogā{\i\b} is enjoyment

Dialogue: 0,0:15:09.57,0:15:15.39,Default,,0,0,0,,{\b1\i1}Yoga{\b\i} is appreciation, adoring the beauty.

Dialogue: 0,0:15:15.63,0:15:20.04,Default,,0,0,0,,Honoring the beauty and staying centered.

Dialogue: 0,0:15:21.93,0:15:24.33,Default,,0,0,0,,Do you see what I’m saying?

Dialogue: 0,0:15:25.46,0:15:28.09,Default,,0,0,0,,There is a difference.

Dialogue: 0,0:15:29.88,0:15:32.91,Default,,0,0,0,,This is not waywardness,

Dialogue: 0,0:15:33.82,0:15:35.96,Default,,0,0,0,,do whatever you want, wherever mind goes.

Dialogue: 0,0:15:36.07,0:15:38.81,Default,,0,0,0,,{\b1\i1}Pātanjali{\b\i} is not saying that.

Dialogue: 0,0:15:39.81,0:15:46.64,Default,,0,0,0,,Wherever mind is going, use that moment.

Dialogue: 0,0:15:46.83,0:15:50.96,Default,,0,0,0,,To go inward, to turn deep into the origin

Dialogue: 0,0:15:50.96,0:15:59.60,Default,,0,0,0,,your origin the {\i1\b1}drishtā swaroopa{\i\b} the nature of the seer.

Dialogue: 0,0:16:06.65,0:16:07.97,Default,,0,0,0,,Through such practices,

Dialogue: 0,0:16:07.97,0:16:11.07,Default,,0,0,0,,the mind develops the power of becoming stable

Dialogue: 0,0:16:11.13,0:16:14.94,Default,,0,0,0,,on the smallest sized object as well as the largest,

Dialogue: 0,0:16:14.94,0:16:17.85,Default,,0,0,0,,and then the mind truly comes under control.

Dialogue: 0,0:16:17.91,0:16:19.52,Default,,0,0,0,,Then what happens?

Dialogue: 0,0:16:19.52,0:16:26.44,Default,,0,0,0,,You gain the ability of the vastness and the subtlness.

Dialogue: 0,0:16:27.15,0:16:30.58,Default,,0,0,0,,{\b1\i1}parama-mahattva{\b\i} means the vastness of consciousness

Dialogue: 0,0:16:30.58,0:16:35.24,Default,,0,0,0,,You realize the nature of consciousness is vast

Dialogue: 0,0:16:35.29,0:16:39.34,Default,,0,0,0,,At the same time it is very subtle.

Dialogue: 0,0:16:40.55,0:16:44.21,Default,,0,0,0,,Smaller than the smallest and bigger than the biggest.

Dialogue: 0,0:16:44.32,0:16:47.87,Default,,0,0,0,,These experience comes to you. When?

Dialogue: 0,0:16:48.05,0:16:51.71,Default,,0,0,0,,When the mind becomes stable,

Dialogue: 0,0:16:51.96,0:16:53.44,Default,,0,0,0,,Calm,

Dialogue: 0,0:16:53.55,0:16:55.76,Default,,0,0,0,,And serene.

Dialogue: 0,0:16:58.89,0:17:00.78,Default,,0,0,0,,Are you getting it?

Dialogue: 0,0:17:01.13,0:17:02.66,Default,,0,0,0,,Are you getting it?

Dialogue: 0,0:17:02.66,0:17:03.65,Default,,0,0,0,,What you feel?

Dialogue: 0,0:17:03.65,0:17:08.71,Default,,0,0,0,,See when you’re sad and upset, you don’t feel the subtleness,

Dialogue: 0,0:17:08.71,0:17:12.76,Default,,0,0,0,,you don’t feel the smallest or the biggest.

Dialogue: 0,0:17:12.89,0:17:15.71,Default,,0,0,0,,Nature of your consciousness.

Dialogue: 0,0:17:16.03,0:17:19.27,Default,,0,0,0,,Neither you feel the expansion

Dialogue: 0,0:17:19.37,0:17:22.28,Default,,0,0,0,,Nor you feel the subtlety;

Dialogue: 0,0:17:22.54,0:17:25.66,Default,,0,0,0,,when you are sad, upset or your mind is all over the place.

Dialogue: 0,0:17:25.78,0:17:29.11,Default,,0,0,0,,But when your mind is calm, What do you experience?

Dialogue: 0,0:17:29.16,0:17:34.94,Default,,0,0,0,,The most delicate the subtlest aspect of consciousness.

Dialogue: 0,0:17:36.91,0:17:41.91,Default,,0,0,0,,And the magnanimous nature of it.

Dialogue: 0,0:17:44.73,0:17:47.98,Default,,0,0,0,,The magnanimity of the consciousness.

Dialogue: 0,0:17:47.98,0:17:49.98,Default,,0,0,0,,The vastness of the consciousness.

Dialogue: 0,0:17:50.06,0:17:51.91,Default,,0,0,0,,Both you experience!

Dialogue: 0,0:17:52.39,0:17:54.75,Default,,0,0,0,,Then what happens with that?

Dialogue: 0,0:17:54.75,0:18:01.53,Default,,0,0,0,,Then you get control over the small and the big.

Dialogue: 0,0:18:04.42,0:18:06.82,Default,,0,0,0,,You are able to

Dialogue: 0,0:18:08.67,0:18:16.01,Default,,0,0,0,,influence the tiniest aspect of consciousness and the

LINE 240 Dialogue: 0,0:18:16.57,0:18:20.51,Default,,0,0,0,,largest manifestation of it!

PATANJALI YOGA SUTRAS

CHAPTER 1 PART 6 SAMADHI PADA

Dialogue: 0,0:00:33.11,0:00:36.44,Default,,0,0,0,,When the modifications of mind have become weakened,

Dialogue: 0,0:00:36.44,0:00:40.15,Default,,0,0,0,,the mind becomes like a transparent crystal,

Dialogue: 0,0:00:40.27,0:00:45.72,Default,,0,0,0,,and this can easily take on the qualities of whatever object observed,

Dialogue: 0,0:00:45.72,0:00:48.07,Default,,0,0,0,,whether that object be the observer,

Dialogue: 0,0:00:48.07,0:00:51.22,Default,,0,0,0,,the means of observing or an object observed,

Dialogue: 0,0:00:51.22,0:00:55.49,Default,,0,0,0,,in a process of engrossment called {\i1\b1}samāpattiḥ{\i\b}.

Dialogue: 0,0:00:55.76,0:01:02.53,Default,,0,0,0,,If you keep a crystal in front of you and a light is focused on the crystal

Dialogue: 0,0:01:02.64,0:01:09.63,Default,,0,0,0,,The crystal will reflect the light and it will assume the light also.

Dialogue: 0,0:01:10.11,0:01:11.63,Default,,0,0,0,,Right?

Dialogue: 0,0:01:12.11,0:01:13.76,Default,,0,0,0,,If a light is thrown on a crystal

Dialogue: 0,0:01:13.76,0:01:18.51,Default,,0,0,0,,The crystal is holding the light and it is radiating it also.

Dialogue: 0,0:01:18.78,0:01:23.01,Default,,0,0,0,,The same way our consciousness when it becomes so clear, crystal
clear;

Dialogue: 0,0:01:23.15,0:01:27.14,Default,,0,0,0,,it is able to perceive things before

Dialogue: 0,0:01:27.30,0:01:33.96,Default,,0,0,0,,and the perceiver, the perception at the object that it perceives

Dialogue: 0,0:01:33.96,0:01:38.51,Default,,0,0,0,,All these dimensions

Dialogue: 0,0:01:41.64,0:01:44.19,Default,,0,0,0,,come into play

Dialogue: 0,0:01:45.28,0:01:49.35,Default,,0,0,0,,All the three dimensions of the one consciousness come into play.

Dialogue: 0,0:01:49.35,0:01:54.72,Default,,0,0,0,,The mind becomes like a crystal reflecting it.

Dialogue: 0,0:01:57.16,0:02:05.60,Default,,0,0,0,,Thought the crystal reflects the light it holds the light it is not stained
by it!

Dialogue: 0,0:02:05.78,0:02:10.91,Default,,0,0,0,,Nothing stains it. Remains unstained.

Dialogue: 0,0:02:12.03,0:02:16.20,Default,,0,0,0,,See, when you are moving in the car you look in the side mirror,

Dialogue: 0,0:02:16.20,0:02:19.73,Default,,0,0,0,,so many cars are reflected in the side mirror.

Dialogue: 0,0:02:19.73,0:02:24.30,Default,,0,0,0,,Does any image imprints on the mirror?

Dialogue: 0,0:02:24.46,0:02:25.24,Default,,0,0,0,,No!

Dialogue: 0,0:02:25.26,0:02:30.13,Default,,0,0,0,,So this is {\i1\b1}samāpattiḥ{\i\b} when your mind is in the stability,

Dialogue: 0,0:02:30.13,0:02:36.84,Default,,0,0,0,,the inner stability then nothing stays there.

Dialogue: 0,0:02:36.84,0:02:40.30,Default,,0,0,0,,Your mind becomes like a mirror, like a crystal!

Dialogue: 0,0:02:40.40,0:02:45.61,Default,,0,0,0,,Though it reflects it does not get stained.

Dialogue: 0,0:02:45.77,0:02:50.57,Default,,0,0,0,,When the mind does not come to that purity,

Dialogue: 0,0:02:51.11,0:02:58.07,Default,,0,0,0,,the stain of all the events or all the sceneries or objects

Dialogue: 0,0:02:58.23,0:03:02.44,Default,,0,0,0,,On the mind becomes its {\i1\b1}karma.{\i\b}

Dialogue: 0,0:03:04.46,0:03:11.92,Default,,0,0,0,,Suppose in a mirror if an image gets imprinted it doesn’t go

Dialogue: 0,0:03:12.23,0:03:14.16,Default,,0,0,0,,It is its {\i1\b1}karma{\i\b}

Dialogue: 0,0:03:14.16,0:03:20.34,Default,,0,0,0,,But if the mirror is clean, and it just reflects the images nothing gets
imprinted.

Dialogue: 0,0:03:20.51,0:03:22.77,Default,,0,0,0,,That is {\i1\b1}Samāpattiḥ.{\i\b}

Dialogue: 0,0:03:24.16,0:03:26.36,Default,,0,0,0,,Does it make sense?

Dialogue: 0,0:03:28.12,0:03:32.18,Default,,0,0,0,,No doubt the object is being reflected in the mirror

Dialogue: 0,0:03:32.70,0:03:36.83,Default,,0,0,0,,But mirror does not hold on to the object.

Dialogue: 0,0:03:37.35,0:03:39.60,Default,,0,0,0,,Similarly your consciousness,

Dialogue: 0,0:03:39.63,0:03:42.76,Default,,0,0,0,,though it perceives everything much clearer;

Dialogue: 0,0:03:42.76,0:03:46.34,Default,,0,0,0,,much purer.

Dialogue: 0,0:03:46.55,0:03:51.20,Default,,0,0,0,,But nothing stays or sticks to it.

Dialogue: 0,0:03:54.31,0:03:57.61,Default,,0,0,0,,That is {\i1\b1}Samāpattiḥ{\i\b}

Dialogue: 0,0:03:58.52,0:04:00.43,Default,,0,0,0,,You know?

Dialogue: 0,0:04:01.60,0:04:07.04,Default,,0,0,0,,It’s like child’s mind one moment the child is angry the next moment is
cool.

Dialogue: 0,0:04:07.04,0:04:08.25,Default,,0,0,0,,Is smiling.

Dialogue: 0,0:04:08.28,0:04:10.83,Default,,0,0,0,,But for you when you get upset

Dialogue: 0,0:04:11.12,0:04:14.96,Default,,0,0,0,,it takes maybe several days to cool you down.

Dialogue: 0,0:04:15.20,0:04:16.59,Default,,0,0,0,,Correct?

Dialogue: 0,0:04:16.79,0:04:22.32,Default,,0,0,0,,Even the consciousness becomes like that, very clear, pure.

Dialogue: 0,0:04:22.90,0:04:27.52,Default,,0,0,0,,You will enjoy everything in the world much more than you are doing
now.
Dialogue: 0,0:04:27.65,0:04:31.31,Default,,0,0,0,,Every flower appears to be more beautiful.

Dialogue: 0,0:04:31.38,0:04:35.21,Default,,0,0,0,,All colors appear to be more bright

Dialogue: 0,0:04:35.36,0:04:41.43,Default,,0,0,0,,Every bit of water you drink appears to be very tasty!

Dialogue: 0,0:04:41.70,0:04:48.65,Default,,0,0,0,,So every move of life is enhanced to be blissed!

Dialogue: 0,0:04:48.73,0:04:55.44,Default,,0,0,0,,Yet no craving for it will ever get imprinted on the mind.

Dialogue: 0,0:04:55.50,0:04:59.05,Default,,0,0,0,,Which is called {\i1\b1}Samāpattiḥ.{\i\b}

Dialogue: 0,0:05:07.73,0:05:11.31,Default,,0,0,0,,One type of such an engrossment - Samāpattiḥ

Dialogue: 0,0:05:11.41,0:05:14.43,Default,,0,0,0,,is one in which there is a mixture of things,

Dialogue: 0,0:05:14.55,0:05:17.98,Default,,0,0,0,,and is a word named going with the object.

Dialogue: 0,0:05:17.98,0:05:21.13,Default,,0,0,0,,The meaning or identity of that object,

Dialogue: 0,0:05:21.22,0:05:24.12,Default,,0,0,0,,the knowledge associated with that object;

Dialogue: 0,0:05:24.24,0:05:28.04,Default,,0,0,0,,This engrossment is known as {\i1\b1}Savitarkā samāpattiḥ.{\i\b}

Dialogue: 0,0:05:28.11,0:05:31.48,Default,,0,0,0,,In the state of equanimity,

Dialogue: 0,0:05:32.94,0:05:35.88,Default,,0,0,0,,there are still things out there.

Dialogue: 0,0:05:36.60,0:05:42.14,Default,,0,0,0,,Word, name, experiences are there

Dialogue: 0,0:05:42.22,0:05:44.48,Default,,0,0,0,,so that is one type of {\i1\b1}samāpattiḥ.{\i\b}

Dialogue: 0,0:05:44.56,0:05:49.61,Default,,0,0,0,,Though there is engrossment there is {\i1\b1}savitarkā,{\i\b}

Dialogue: 0,0:05:49.61,0:05:55.48,Default,,0,0,0,,it contains the logical sequential understanding.

Dialogue: 0,0:06:05.23,0:06:10.00,Default,,0,0,0,,At the memory or storehouse of modifications of the mind is purified,

Dialogue: 0,0:06:10.12,0:06:13.84,Default,,0,0,0,,then the mind appears to be devoid of its own nature and

Dialogue: 0,0:06:13.84,0:06:19.28,Default,,0,0,0,,only the object on which it is contemplating appears to shine forth.

Dialogue: 0,0:06:19.53,0:06:23.87,Default,,0,0,0,,This type of engrossment is known as {\i1\b1}Nirvitarkā samāpattiḥ.{\i\

b}

Dialogue: 0,0:06:23.87,0:06:29.80,Default,,0,0,0,,{\b1\i1}Nirvitarkā samāpattiḥ{\b\i} here I would say little differently

than the translation.

Dialogue: 0,0:06:29.94,0:06:36.97,Default,,0,0,0,,It is when your memory is still clear of who you are.

Dialogue: 0,0:06:37.42,0:06:38.92,Default,,0,0,0,,{\b1\i1}Vitarkā{\b\i} means ‘Who am I?’

Dialogue: 0,0:06:38.95,0:06:42.79,Default,,0,0,0,,They are asking this question ‘Who am I?’ is {\i1\b1}Vitarkā.{\i\b}

Dialogue: 0,0:06:42.96,0:06:46.53,Default,,0,0,0,,{\b1\i1}Nirvitarkā{\b\i} is you're not even asking the question 'Who am
I?'

Dialogue: 0,0:06:46.53,0:06:50.00,Default,,0,0,0,,But your memory has deepened

Dialogue: 0,0:06:50.16,0:06:57.96,Default,,0,0,0,,that you know, this life is only a part the stream of lifes

Dialogue: 0,0:06:57.96,0:07:00.52,Default,,0,0,0,,that we have had on this planet.

Dialogue: 0,0:07:00.71,0:07:08.86,Default,,0,0,0,,That my consciousness as ‘I am’, has gone through various bodies.

Dialogue: 0,0:07:11.08,0:07:16.40,Default,,0,0,0,,But I am not this, any of these identities.

Dialogue: 0,0:07:19.02,0:07:23.53,Default,,0,0,0,,That state of mind which that is devoid of even thoughts.

Dialogue: 0,0:07:23.69,0:07:28.51,Default,,0,0,0,,But just the presence, that is called {\i1\b1}Nirvitarkā samādhi{\i\b}.

Dialogue: 0,0:07:28.51,0:07:34.60,Default,,0,0,0,,{\i1\b1}Savitarkā {\i\b}means there is an understanding, thought is

there,

Dialogue: 0,0:07:34.86,0:07:38.49,Default,,0,0,0,,{\i1\b1}Nirvitarkā{\i\b} there is no thought!

Dialogue: 0,0:07:40.49,0:07:43.01,Default,,0,0,0,,Only the presence!

Dialogue: 0,0:07:43.24,0:07:46.06,Default,,0,0,0,,Sometimes in deep meditation you have experienced,

Dialogue: 0,0:07:46.06,0:07:49.02,Default,,0,0,0,,You just know you are, but you don’t know where you are,

Dialogue: 0,0:07:49.02,0:07:50.84,Default,,0,0,0,,who you are. Nothing!

Dialogue: 0,0:07:50.88,0:07:53.13,Default,,0,0,0,,You are not aware of anything else.

Dialogue: 0,0:07:53.33,0:07:56.61,Default,,0,0,0,,Just this presence ‘I am’!

Dialogue: 0,0:07:56.84,0:08:01.41,Default,,0,0,0,,That's all there. That is called {\i1\b1}Nirvitarkā samādhi.{\i\b}

Dialogue: 0,0:08:09.60,0:08:13.12,Default,,0,0,0,,In the same way that these engrossment operate

Dialogue: 0,0:08:13.12,0:08:16.96,Default,,0,0,0,,with gross objects in {\i1\b1}Savitarka samapatti,{\i\b}

Dialogue: 0,0:08:17.08,0:08:21.25,Default,,0,0,0,,the engrossment with subtle objects also operates,

Dialogue: 0,0:08:21.36,0:08:25.03,Default,,0,0,0,,and is known as {\i1\b1}savichāra{\i\b} and nirvichāra samapatti.{\i1\

b1\b\i}

Dialogue: 0,0:08:25.13,0:08:27.77,Default,,0,0,0,,There are more

Dialogue: 0,0:08:29.46,0:08:33.16,Default,,0,0,0,,variety of {\i1\b1}samādhis{\i\b}:

Dialogue: 0,0:08:33.99,0:08:38.99,Default,,0,0,0,,{\b1\i1}Savitarka, Nirvitarkā{\b\i}. Similarly {\i1\b1}savichāra{\i\b} and

{\i1\b1}nirvichāra{\i\b}.

Dialogue: 0,0:08:39.15,0:08:45.64,Default,,0,0,0,,This is even subtler, subtler experiences are there in {\i1\b1}savichāra{\

i\b}.
Dialogue: 0,0:08:45.64,0:08:49.54,Default,,0,0,0,,There are some experiences, traces of experiences.

Dialogue: 0,0:08:49.73,0:08:52.91,Default,,0,0,0,,Here {\i1\b1}vichāra{\i\b} means experiences.

Dialogue: 0,0:08:53.42,0:08:55.69,Default,,0,0,0,,{\i1\b1}anubhuti, anubhav{\i\b}

Dialogue: 0,0:08:57.14,0:09:01.03,Default,,0,0,0,,And {\i1\b1}nirvicārā{\i\b} means even devoid of.

Dialogue: 0,0:09:01.24,0:09:05.51,Default,,0,0,0,,{\b1\i1}Nirvichāra samādhi{\b\i}that is just the presence,

Dialogue: 0,0:09:05.67,0:09:10.64,Default,,0,0,0,,at that time there is no duality, there is no

Dialogue: 0,0:09:10.77,0:09:14.00,Default,,0,0,0,,knower and the things to be known.

Dialogue: 0,0:09:14.14,0:09:21.60,Default,,0,0,0,,That type of total merger, that is {\i1\b1}nirvitarkā.{\i\b}

Dialogue: 0,0:09:26.99,0:09:32.73,Default,,0,0,0,,Having such subtle objects extends all the way up to unmanifest{\i1\
b1} prakriti.{\i\b}

Dialogue: 0,0:09:32.82,0:09:42.24,Default,,0,0,0,,{\i1\b1}Samādhi{\i\b} when it goes deeper, extends till all the deeper
impressions are all removed

Dialogue: 0,0:09:42.96,0:09:45.63,Default,,0,0,0,,than the unmanifest {\i1\b1}prakriti{\i\b}.

Dialogue: 0,0:09:45.84,0:09:54.30,Default,,0,0,0,,{\b1\i1}Prakriti{\b\i} is the manifests objects around us and there is

subtle manifestation.

Dialogue: 0,0:09:54.43,0:09:56.30,Default,,0,0,0,,This is {\i1\b1}sūkṣma viṣayatvam{\i\b}.

Dialogue: 0,0:09:56.43,0:10:01.77,Default,,0,0,0,,Like there is this gross world;

Dialogue: 0,0:10:02.66,0:10:06.32,Default,,0,0,0,,there is a world of energy which is subtler than this.

Dialogue: 0,0:10:06.44,0:10:12.12,Default,,0,0,0,,In a subtle world of energy also all the five senses are operating.

Dialogue: 0,0:10:12.31,0:10:14.63,Default,,0,0,0,,These are called {\i1\b1}tanmātrās{\i\b}

Dialogue: 0,0:10:14.77,0:10:22.00,Default,,0,0,0,,the subtle aspects of all the five gross matters.

Dialogue: 0,0:10:26.49,0:10:32.70,Default,,0,0,0,,These mentioned engrossments are all seed or with seed.

Dialogue: 0,0:10:32.74,0:10:38.17,Default,,0,0,0,,You have experienced {\i1\b1}samadhi{\i\b}, but when you come out
of it you still have

Dialogue: 0,0:10:38.43,0:10:40.51,Default,,0,0,0,,Some impressions in you.

Dialogue: 0,0:10:40.80,0:10:44.57,Default,,0,0,0,,This is {\i1\b1}sabīja-samādhi{\i\b} as though you have {\i1\

b1}samadhi{\i\b}

Dialogue: 0,0:10:44.64,0:10:50.31,Default,,0,0,0,,The seed has not been annihilated, still continues to exist.

Dialogue: 0,0:10:50.40,0:10:54.30,Default,,0,0,0,,The impressions of lifetimes are still there.

Dialogue: 0,0:10:54.42,0:10:58.09,Default,,0,0,0,,Though in very small quantity.

Dialogue: 0,0:10:58.27,0:11:02.59,Default,,0,0,0,,They are in seed form, they are not manifest.

Dialogue: 0,0:11:04.80,0:11:08.38,Default,,0,0,0,,{\b1\i1}Nirvicāra vaiśāradye 'dhyātma prasādaḥ{\b\i}

Dialogue: 0,0:11:08.46,0:11:12.92,Default,,0,0,0,,But when the mind is free from the thought constraints

Dialogue: 0,0:11:13.11,0:11:19.06,Default,,0,0,0,,Then it attains the Grace or the blessings of spirituality

Dialogue: 0,0:11:19.06,0:11:21.06,Default,,0,0,0,,Or {\i1\b1}'dhyātma prasādaḥ{\i\b}

Dialogue: 0,0:11:21.73,0:11:28.21,Default,,0,0,0,,Self illumination occurs to you.

Dialogue: 0,0:11:29.31,0:11:34.63,Default,,0,0,0,,Whenever you hear spiritual discourse you seat your mind is free.

Dialogue: 0,0:11:34.74,0:11:35.86,Default,,0,0,0,,It is illumined

Dialogue: 0,0:11:35.86,0:11:36.78,Default,,0,0,0,,It is quiet

Dialogue: 0,0:11:36.78,0:11:38.38,Default,,0,0,0,,It is calm

Dialogue: 0,0:11:38.59,0:11:40.05,Default,,0,0,0,,It is pleasant

Dialogue: 0,0:11:40.35,0:11:42.44,Default,,0,0,0,,That is {\i1\b1}'dhyātma prasādaḥ{\i\b}

Dialogue: 0,0:11:42.83,0:11:51.43,Default,,0,0,0,,So the more we practice that deep meditation, in which there is no
thought,

Dialogue: 0,0:11:51.80,0:11:54.27,Default,,0,0,0,,There is no chattering

Dialogue: 0,0:11:54.64,0:11:56.03,Default,,0,0,0,,What happens?

Dialogue: 0,0:11:56.25,0:12:00.54,Default,,0,0,0,,The energy, the light dawns in you.

Dialogue: 0,0:12:04.08,0:12:07.48,Default,,0,0,0,,Experiential knowledge that is gained in that state

Dialogue: 0,0:12:07.48,0:12:11.09,Default,,0,0,0,,is one of the essential wisdom and is filled with truth.

Dialogue: 0,0:12:11.24,0:12:13.11,Default,,0,0,0,,{\b1\i1}r̥taṁbharā tatra prajñā{\b\i}

Dialogue: 0,0:12:13.11,0:12:21.56,Default,,0,0,0,,That state if you are experiencing the state of void with full of bliss and

Dialogue: 0,0:12:21.56,0:12:27.29,Default,,0,0,0,,pleasantness that consciousness is filled with truth.

Dialogue: 0,0:12:27.39,0:12:29.99,Default,,0,0,0,,{\i1\b1}r̥taṁbharā tatra prajñā{\i\b}

Dialogue: 0,0:12:29.99,0:12:35.67,Default,,0,0,0,,that awareness has the depth of

Dialogue: 0,0:12:37.16,0:12:39.04,Default,,0,0,0,,truth!

Dialogue: 0,0:12:39.81,0:12:42.96,Default,,0,0,0,,Depth of knowledge. Depth of wisdom.

Dialogue: 0,0:12:43.57,0:12:47.61,Default,,0,0,0,,It is intuitive knowledge,

Dialogue: 0,0:12:47.94,0:12:49.25,Default,,0,0,0,,{\b1\i1}r̥taṁ{\b\i} means…

Dialogue: 0,0:12:49.25,0:12:54.08,Default,,0,0,0,,{\b1\i1}Satya{\b\i} means truth,{\i1\b1} r̥tam{\i\b} means the deeper
truth

Dialogue: 0,0:12:54.39,0:13:02.16,Default,,0,0,0,,That subtle truth which is related to the causal existence.

Dialogue: 0,0:13:02.39,0:13:06.25,Default,,0,0,0,,The gross existence, subtle existence and there is a causal existence

Dialogue: 0,0:13:06.37,0:13:10.72,Default,,0,0,0,,That which is connected with the causal existence.

Dialogue: 0,0:13:10.99,0:13:16.23,Default,,0,0,0,,That knowledge, that wisdom, that awareness is called {\i1\b1}̥ritam{\

i\b}.

Dialogue: 0,0:13:16.34,0:13:20.40,Default,,0,0,0,,and this consciousness will be filled with that rhythm,

Dialogue: 0,0:13:20.53,0:13:24.18,Default,,0,0,0,,so mistakes don’t happen through that

Dialogue: 0,0:13:31.99,0:13:35.69,Default,,0,0,0,,This knowledge is different from the knowledge that is commingled

Dialogue: 0,0:13:35.69,0:13:42.57,Default,,0,0,0,,with testimony or other inference, because it relates directly to the

specifics of the objects,

Dialogue: 0,0:13:42.75,0:13:45.87,Default,,0,0,0,,rather than to those words or other concepts.

Dialogue: 0,0:13:45.99,0:13:48.73,Default,,0,0,0,,This is what happens with our intuition process.

Dialogue: 0,0:13:48.73,0:13:50.73,Default,,0,0,0,,What is happening with children,

Dialogue: 0,0:13:50.78,0:13:53.93,Default,,0,0,0,,They close their eyes and it is{\i1\b1} r̥taṁbharā tatra prajñā{\i\b}

Dialogue: 0,0:13:53.95,0:13:57.09,Default,,0,0,0,,That inner state of consciousness

Dialogue: 0,0:13:57.19,0:14:01.77,Default,,0,0,0,,They predict the truth, they tell, they write

Dialogue: 0,0:14:01.91,0:14:06.87,Default,,0,0,0,,things which have never heard or seen; or You know?

Dialogue: 0,0:14:07.55,0:14:17.90,Default,,0,0,0,,Or, a child from India writes Chinese language and a child in China
writes Sanskrit.

Dialogue: 0,0:14:17.95,0:14:19.37,Default,,0,0,0,,How this is possible?

Dialogue: 0,0:14:19.48,0:14:26.19,Default,,0,0,0,,This is getting into that deeper core of our being.

Dialogue: 0,0:14:26.46,0:14:33.84,Default,,0,0,0,,That is {\i1\b1}r̥taṁbharā{\i\b} that is full of intuitive wisdom.

Dialogue: 0,0:14:34.15,0:14:36.28,Default,,0,0,0,,It can never be wrong!

Dialogue: 0,0:14:36.45,0:14:40.44,Default,,0,0,0,,Intuitive wisdom, can never be wrong!

Dialogue: 0,0:14:47.72,0:14:53.72,Default,,0,0,0,,This type of knowledge that is filled with truth creates latent
impressions in the mind-field.

Dialogue: 0,0:14:53.84,0:14:58.59,Default,,0,0,0,,These impressions block the formation of other impressions.

Dialogue: 0,0:14:58.73,0:15:04.24,Default,,0,0,0,,This is very obvious thing in our life.

Dialogue: 0,0:15:04.53,0:15:12.93,Default,,0,0,0,,A greater joy always sublimes smaller joys

Dialogue: 0,0:15:13.71,0:15:22.01,Default,,0,0,0,,So the taste of ecstasy in meditation

Dialogue: 0,0:15:22.72,0:15:25.86,Default,,0,0,0,,can take you out of all type of addictions.

Dialogue: 0,0:15:25.86,0:15:27.15,Default,,0,0,0,,And that is happening!

Dialogue: 0,0:15:27.20,0:15:29.99,Default,,0,0,0,,Why? You get greater joy!

Dialogue: 0,0:15:30.49,0:15:33.15,Default,,0,0,0,,With this {\i1\b1}ādhyātma-prasādaḥ{\i\b},

Dialogue: 0,0:15:33.52,0:15:45.80,Default,,0,0,0,,the blessings of the spiritual glory, spiritual energy to our

consciousness can lift us

Dialogue: 0,0:15:45.80,0:15:56.14,Default,,0,0,0,,above all other impressions that we are struggling with or we are
bound by.

Dialogue: 0,0:16:00.04,0:16:03.85,Default,,0,0,0,,{\b1\i1}tajjaḥ-saṁskāro-'nya-saṁskāra pratibandhī {\b\i}

Dialogue: 0,0:16:04.34,0:16:11.90,Default,,0,0,0,,It can override all other impressions!

Dialogue: 0,0:16:19.77,0:16:23.39,Default,,0,0,0,,When even these latent impressions from truthful knowledge

Dialogue: 0,0:16:23.39,0:16:29.02,Default,,0,0,0,,recede along with the other impressions that is seedless

transcendence.

Dialogue: 0,0:16:29.15,0:16:32.74,Default,,0,0,0,,The one is the gross intuition, another is the subtle intuition.

Dialogue: 0,0:16:32.77,0:16:36.85,Default,,0,0,0,,Intuition about something higher!

Dialogue: 0,0:16:40.07,0:16:51.22,Default,,0,0,0,,And even when this is not encouraged and you move on to another
state

Dialogue: 0,0:16:51.45,0:16:55.07,Default,,0,0,0,,That is called {\i1\b1}nirbīja samādhi{\i\b} where there is nothing

Dialogue: 0,0:16:55.18,0:17:02.49,Default,,0,0,0,,but total union with the existence, with the Divinity.

Dialogue: 0,0:17:02.71,0:17:03.65,Default,,0,0,0,,You know?

Dialogue: 0,0:17:03.78,0:17:05.52,Default,,0,0,0,,This is what?{\i1\b1}Samādhi pāda{\i\b}

Dialogue: 0,0:17:05.52,0:17:08.71,Default,,0,0,0,,Different type of {\i1\b1}samādhi{\i\b} here said

Dialogue: 0,0:17:09.63,0:17:15.62,Default,,0,0,0,,The final {\i1\b1}samādhi{\i\b} is {\b1\i1}nirvikalpa samādhi{\b\i} and

{\b1\i1}nirbīja samādhi{\b\i},

Dialogue: 0,0:17:15.85,0:17:23.13,Default,,0,0,0,,wherein you are not communicable with the universe at all.

Dialogue: 0,0:17:23.44,0:17:26.64,Default,,0,0,0,,You are not in connection with this at all.

Dialogue: 0,0:17:26.78,0:17:31.58,Default,,0,0,0,,And it said that when a Saint leaves the body,

Dialogue: 0,0:17:31.58,0:17:35.26,Default,,0,0,0,,people say has attained{\i1\b1} samādhi{\i\b}

Dialogue: 0,0:17:35.43,0:17:39.41,Default,,0,0,0,,{\i1\b1}nirvikalpa samādhi{\i\b} is a sort of {\i1\b1}samādhi{\i\b} which

Dialogue: 0,0:17:39.44,0:17:44.04,Default,,0,0,0,,totally cuts you off from all this existence.

Dialogue: 0,0:17:46.40,0:17:48.93,Default,,0,0,0,,You can experience it for a short time,

Dialogue: 0,0:17:48.93,0:17:52.62,Default,,0,0,0,,and then you have to come back from there.

Dialogue: 0,0:17:52.62,0:17:57.00,Default,,0,0,0,,It cannot be hell there for too long.

Dialogue: 0,0:17:59.08,0:18:04.07,Default,,0,0,0,,But before there are many stages, these are good enough for now.

Dialogue: 0,0:18:04.28,0:18:08.86,Default,,0,0,0,,But if you want to experience a {\i1\b1}nirbīja samādhi{\i\b}

Dialogue: 0,0:18:09.08,0:18:11.76,Default,,0,0,0,,It has to come only through Grace. Number one.

Dialogue: 0,0:18:11.76,0:18:13.61,Default,,0,0,0,,Not though effort.

Dialogue: 0,0:18:13.71,0:18:16.66,Default,,0,0,0,,Second, it is

Dialogue: 0,0:18:17.69,0:18:23.64,Default,,0,0,0,,possible for short period of time to be in it,

Dialogue: 0,0:18:23.81,0:18:27.55,Default,,0,0,0,,then you have to come back from that state

Dialogue: 0,0:18:27.92,0:18:32.57,Default,,0,0,0,,To live and have the body.

Dialogue: 0,0:18:33.84,0:18:41.88,Default,,0,0,0,,Otherwise body cannot sustain {\i1\b1}nirbīja samādhi{\i\b} for more

than 3 years.

Dialogue: 0,0:18:43.17,0:18:47.60,Default,,0,0,0,,Three years is the maximum, then the body will start decaying.

Dialogue: 0,0:18:47.85,0:18:53.25,Default,,0,0,0,,Though that is the end of the life that one can go for that.

Dialogue: 0,0:18:53.37,0:19:00.32,Default,,0,0,0,,But before that we have all these type of {\i1\b1}samādhis{\i\b} which
are good enough for us to

Line 222 END Dialogue: 0,0:19:00.58,0:19:03.07,Default,,0,0,0,,End all now

PATANJALI YOGA SUTRAS

CHAPTER 1 Q&A 1 SAMADHI PADA

Dialogue: 0,0:00:00.33,0:00:07.07,Default,,0,0,0,,{\i1\b1}Gurudev, {\i\b}the {\i1\b1}Yoga sutras{\i\b} describe different

kinds of {\i1\b1}samādhi.{\i\b}

Dialogue: 0,0:00:07.26,0:00:10.55,Default,,0,0,0,,When one becomes an expert in {\i1\b1}samādhi{\i\b},

Dialogue: 0,0:00:10.73,0:00:14.46,Default,,0,0,0,,can one choose the kind of {\i1\b1}samādhi{\i\b} to get into?

Dialogue: 0,0:00:14.50,0:00:18.31,Default,,0,0,0,,Like today I want to experience the {\i1\b1}samādhi{\i\b} of bliss.

Dialogue: 0,0:00:18.51,0:00:21.71,Default,,0,0,0,,Today {\i1\b1}samādhi{\i\b} without thoughts, etcetera.

Dialogue: 0,0:00:21.94,0:00:26.11,Default,,0,0,0,,Or does one has no control on what kind of {\i1\b1}samādhi{\i\b} will
happen?

Dialogue: 0,0:00:26.19,0:00:28.67,Default,,0,0,0,,Yes and no, both.

Dialogue: 0,0:00:29.25,0:00:32.01,Default,,0,0,0,,You can choose to go into {\i1\b1}Babh samādhi{\i\b}

Dialogue: 0,0:00:32.15,0:00:37.13,Default,,0,0,0,,where there is a music and you listen to music and

Dialogue: 0,0:00:37.13,0:00:42.36,Default,,0,0,0,,your emotions rise high and then you go beyond the emotions.

Dialogue: 0,0:00:42.40,0:00:46.11,Default,,0,0,0,,That’s {\i1\b1}Babh Attith{\i\b} going beyond the emotions,

Dialogue: 0,0:00:46.11,0:00:51.55,Default,,0,0,0,,and just dissolving in that ecstasy that you can do!

Dialogue: 0,0:00:51.72,0:00:54.97,Default,,0,0,0,,You can just seat an have total dispassion

Dialogue: 0,0:00:54.97,0:00:57.90,Default,,0,0,0,,about everything and so be centered.

Dialogue: 0,0:00:57.90,0:01:02.65,Default,,0,0,0,,You can get into that {\i1\b1}samādhi. Sakshi samādhi{\i\b}.

Dialogue: 0,0:01:02.65,0:01:04.65,Default,,0,0,0,,You are a witness to everything.

Dialogue: 0,0:01:07.00,0:01:08.32,Default,,0,0,0,,{\i1\b1}Laya samādhi{\i\b} is there.

Dialogue: 0,0:01:08.36,0:01:10.32,Default,,0,0,0,,{\i1\b1}Sakshi samādhi{\i\b} is there

Dialogue: 0,0:01:10.76,0:01:12.32,Default,,0,0,0,,{\i1\b1}Bhav samādhi{\i\b} is there.

Dialogue: 0,0:01:12.40,0:01:16.85,Default,,0,0,0,,Because you have flute music or a string instrument being played

Dialogue: 0,0:01:17.01,0:01:20.86,Default,,0,0,0,,you just dissolve in it that is {\i1\b1}Laya samādhi{\i\b}.

Dialogue: 0,0:01:22.04,0:01:28.17,Default,,0,0,0,,With devotional ecstasy it is {\i1\b1}Bhav samādhi{\i\b}.

Dialogue: 0,0:01:28.76,0:01:32.83,Default,,0,0,0,,An intellectual analysis is knowing this is all a dream!

Dialogue: 0,0:01:33.36,0:01:38.75,Default,,0,0,0,,It takes few seconds to realise that is all just a dream!

Dialogue: 0,0:01:38.83,0:01:43.12,Default,,0,0,0,,Nothing really exists that is {\i1\b1}Pragya samādhi{\i\b}.

Dialogue: 0,0:01:43.58,0:01:47.28,Default,,0,0,0,,So there are many different types of {\i1\b1}samādhis{\i\b}.

Dialogue: 0,0:01:48.59,0:01:50.92,Default,,0,0,0,,Sometimes it just happens to you.

Dialogue: 0,0:01:51.07,0:01:55.68,Default,,0,0,0,,When someone dies immediately you find that vacuum

Dialogue: 0,0:01:56.62,0:01:58.53,Default,,0,0,0,,that brings you so much dispassion.

Dialogue: 0,0:01:58.53,0:02:01.31,Default,,0,0,0,,It’s all going to finish everything is going to finish.

Dialogue: 0,0:02:01.50,0:02:06.10,Default,,0,0,0,,That thought, that memory, that {\i1\b1}Smriti{\i\b}

Dialogue: 0,0:02:06.25,0:02:10.48,Default,,0,0,0,,remembrance itself can lead you into another type of {\i1\b1}samādhi.
{\i\b}

Dialogue: 0,0:02:10.60,0:02:15.14,Default,,0,0,0,,Or total faith, 100% faith.

Dialogue: 0,0:02:17.07,0:02:20.98,Default,,0,0,0,,Will bring such an integrity in your personality.

Dialogue: 0,0:02:20.98,0:02:25.15,Default,,0,0,0,,I mean there may be thousand attempts to destroy your faith.

Dialogue: 0,0:02:25.21,0:02:27.00,Default,,0,0,0,,Still don’t give up.

Dialogue: 0,0:02:27.00,0:02:31.82,Default,,0,0,0,,And you are holding on that intensity of faith

Dialogue: 0,0:02:31.82,0:02:35.90,Default,,0,0,0,,this also leads you to another different kind of {\i1\b1}samādhi{\i\b}.

Dialogue: 0,0:02:40.22,0:02:47.03,Default,,0,0,0,,When your faith is not conditioned to the happening around,

Dialogue: 0,0:02:49.04,0:02:51.54,Default,,0,0,0,,then it is a real faith!

Dialogue: 0,0:02:51.96,0:02:55.69,Default,,0,0,0,,We wish something or I want to get a car

Dialogue: 0,0:02:55.69,0:02:58.61,Default,,0,0,0,,or I want to get a job. This particular job!

Dialogue: 0,0:02:58.61,0:03:02.42,Default,,0,0,0,,Suppose it doesn't happen then your faith goes.

Dialogue: 0,0:03:04.07,0:03:09.40,Default,,0,0,0,,So your faith is conditioned to the happenings around us.

Dialogue: 0,0:03:09.62,0:03:12.43,Default,,0,0,0,,Then that is a weak faith!

Dialogue: 0,0:03:13.86,0:03:19.63,Default,,0,0,0,,But if it is de-conditioned to whatever is happening around.

Dialogue: 0,0:03:20.37,0:03:24.84,Default,,0,0,0,,That is the real faith!

Dialogue: 0,0:03:26.22,0:03:28.81,Default,,0,0,0,,Or is a strong faith!

Dialogue: 0,0:03:30.43,0:03:32.61,Default,,0,0,0,,You see what I’m saying?

Dialogue: 0,0:03:34.72,0:03:39.05,Default,,0,0,0,,A very simple example is, you are very friendly because

Dialogue: 0,0:03:39.05,0:03:42.38,Default,,0,0,0,,someone is giving you compliments, you are smiling at them

Dialogue: 0,0:03:42.38,0:03:47.42,Default,,0,0,0,,When someone insults you even then if your friendship is not broken.

Dialogue: 0,0:03:48.69,0:03:52.13,Default,,0,0,0,,That means you are a true friend of that person.

Dialogue: 0,0:03:53.67,0:03:55.07,Default,,0,0,0,,You see what I’m saying?

Dialogue: 0,0:03:55.12,0:03:56.37,Default,,0,0,0,,You don’t bother!

Dialogue: 0,0:03:56.47,0:04:01.29,Default,,0,0,0,,It's just like the faith of the mother in the child and the child in the
mother

Dialogue: 0,0:04:01.32,0:04:03.86,Default,,0,0,0,,I am giving this example again and again.

Dialogue: 0,0:04:03.86,0:04:07.56,Default,,0,0,0,,But this is what is very close to one's individual

Dialogue: 0,0:04:07.59,0:04:10.52,Default,,0,0,0,,being with the Universal Being.

Dialogue: 0,0:04:11.36,0:04:15.48,Default,,0,0,0,,That it is what is the {\i1\b1}Guru{\i\b} and the disciple.

Dialogue: 0,0:04:15.64,0:04:19.73,Default,,0,0,0,,What happens, a mother is angry, slaps the child but

Dialogue: 0,0:04:19.74,0:04:25.14,Default,,0,0,0,,mother does not have any ill feeling for the child at all!

Dialogue: 0,0:04:25.24,0:04:26.83,Default,,0,0,0,,Does she have?

Dialogue: 0,0:04:28.64,0:04:30.36,Default,,0,0,0,,No, impossible!

Dialogue: 0,0:04:30.47,0:04:36.09,Default,,0,0,0,,Similarly a boy or a girl is being really scolded by mother

Dialogue: 0,0:04:36.09,0:04:39.71,Default,,0,0,0,,but that doesn’t go deep in the heart.

Dialogue: 0,0:04:39.97,0:04:42.07,Default,,0,0,0,,It just goes in the head a little bit.

Dialogue: 0,0:04:42.07,0:04:45.25,Default,,0,0,0,,you get upset for a little bit, but then

Dialogue: 0,0:04:45.25,0:04:48.76,Default,,0,0,0,,the connection between you and mother is not lost because

Dialogue: 0,0:04:48.76,0:04:53.01,Default,,0,0,0,,mother is upset or angry at you, or shouting at you.

Dialogue: 0,0:04:53.24,0:04:55.53,Default,,0,0,0,,Or that it happened?

Dialogue: 0,0:04:56.92,0:04:59.99,Default,,0,0,0,,It happens with mother in law for sure!

Dialogue: 0,0:05:00.79,0:05:05.49,Default,,0,0,0,,Mother-in-law may say even one tenth of what mother would say,

Dialogue: 0,0:05:05.63,0:05:11.37,Default,,0,0,0,,That will destroy your connection or friendliness with the mother-in-
law.

Dialogue: 0,0:05:11.81,0:05:15.78,Default,,0,0,0,,But with mother, whatever she may be blabbering,

Dialogue: 0,0:05:17.51,0:05:20.48,Default,,0,0,0,,it does not really affect you.

Dialogue: 0,0:05:20.63,0:05:24.69,Default,,0,0,0,,Your connection, understanding is beyond the behavior.

Dialogue: 0,0:05:24.69,0:05:28.12,Default,,0,0,0,,Similarly a child's behavior is not what affects

Dialogue: 0,0:05:28.12,0:05:31.71,Default,,0,0,0,,the mother's attitude towards the child.

Dialogue: 0,0:05:32.25,0:05:37.89,Default,,0,0,0,,It is de-conditions with the outer happening.

Dialogue: 0,0:05:38.39,0:05:42.45,Default,,0,0,0,,He is going all in wrong way but still mother feels …

Dialogue: 0,0:05:42.76,0:05:45.62,Default,,0,0,0,,She prays to God, she comes to {\i1\b1}Gurudev{\i\b}, and says

Dialogue: 0,0:05:45.62,0:05:48.84,Default,,0,0,0,,‘Oh, let my daughter be on the right path,

Dialogue: 0,0:05:49.07,0:05:53.89,Default,,0,0,0,,she is praying by that, and she scolds the daughter

Dialogue: 0,0:05:53.97,0:05:58.54,Default,,0,0,0,,but our connection does not just disappear.

Dialogue: 0,0:05:58.99,0:06:00.32,Default,,0,0,0,,Isn’t it?

Dialogue: 0,0:06:02.58,0:06:03.92,Default,,0,0,0,,Yes or no?

Dialogue: 0,0:06:04.15,0:06:10.38,Default,,0,0,0,,Yes, but if the same thing happens with mother-in-law is finished!

Dialogue: 0,0:06:10.64,0:06:13.30,Default,,0,0,0,,It’s gone in no time.

Dialogue: 0,0:06:15.92,0:06:19.26,Default,,0,0,0,,Same way faith, you know?

Dialogue: 0,0:06:19.35,0:06:21.93,Default,,0,0,0,,Faith in the teacher in the master also.

Dialogue: 0,0:06:22.01,0:06:26.78,Default,,0,0,0,,May find one thousand opportunities

Dialogue: 0,0:06:26.96,0:06:31.32,Default,,0,0,0,,to... opportunity may come to shake your faith!

Dialogue: 0,0:06:31.51,0:06:37.25,Default,,0,0,0,,Or if you still hold on then you’ll reach to a higher level.

Dialogue: 0,0:06:42.65,0:06:45.26,Default,,0,0,0,,I’ve heard about

Dialogue: 0,0:06:45.77,0:06:48.81,Default,,0,0,0,,a Saint was living on top of the hill

Dialogue: 0,0:06:49.00,0:06:52.64,Default,,0,0,0,,and at the bottom of the hill there is another Saint.

Dialogue: 0,0:06:52.67,0:06:56.69,Default,,0,0,0,,And who would always say same one of those things and

Dialogue: 0,0:06:56.69,0:07:00.12,Default,,0,0,0,,bad things about the Saint who would be staying upstairs.

Dialogue: 0,0:07:00.23,0:07:02.16,Default,,0,0,0,,So people who would come in, they would all say

Dialogue: 0,0:07:02.16,0:07:07.38,Default,,0,0,0,,‘that is a stupid guy’ and this and that and they would go away.

Dialogue: 0,0:07:07.88,0:07:10.24,Default,,0,0,0,,Mostly everybody would hear all the stories and

Dialogue: 0,0:07:11.65,0:07:15.61,Default,,0,0,0,,all the scandals and they’ll leave from there only.

Dialogue: 0,0:07:16.01,0:07:18.45,Default,,0,0,0,,Other bad things.

Dialogue: 0,0:07:21.21,0:07:25.71,Default,,0,0,0,,But then, one guy said, ‘No, let me go and see there’

Dialogue: 0,0:07:25.71,0:07:28.32,Default,,0,0,0,,and he went to the man up on the hill

Dialogue: 0,0:07:28.43,0:07:32.87,Default,,0,0,0,,And he asked him, ‘look this man down, is blaming you all the time,

Dialogue: 0,0:07:33.05,0:07:35.55,Default,,0,0,0,,is saying bad things about you.’

Dialogue: 0,0:07:35.76,0:07:37.49,Default,,0,0,0,,And that man smiled and said,

Dialogue: 0,0:07:37.51,0:07:44.88,Default,,0,0,0,,'That Guru, that Saint on top; ‘I only kept him there! He is my disciple.

Dialogue: 0,0:07:45.36,0:07:50.20,Default,,0,0,0,,So, that I can filter all those with weak faith!’

Dialogue: 0,0:07:51.69,0:07:56.75,Default,,0,0,0,,‘I don’t want to deal with; I want to have my peace of mind.

Dialogue: 0,0:07:56.75,0:08:01.47,Default,,0,0,0,,So I kept that guy to filter them all out!’

Dialogue: 0,0:08:03.56,0:08:07.19,Default,,0,0,0,,‘He’s my man only’ he said.

Dialogue: 0,0:08:08.04,0:08:13.97,Default,,0,0,0,,So the stronger the faith, deeper the {\i1\b1}samādhi{\i\b} is.

Dialogue: 0,0:08:17.57,0:08:19.71,Default,,0,0,0,,{\i1\b1}Shraddha Vidya{\i\b}

Dialogue: 0,0:08:19.83,0:08:30.59,Default,,0,0,0,,Similarly, the soldiers are working to protect the country, to protect the
nation.

Dialogue: 0,0:08:30.75,0:08:35.85,Default,,0,0,0,,They have that valor! That valor can also help them…

Dialogue: 0,0:08:35.85,0:08:39.10,Default,,0,0,0,,The valor has no tension, no anxiety.

Dialogue: 0,0:08:39.10,0:08:44.17,Default,,0,0,0,,You have valor, there is no tension, no anxiety

Dialogue: 0,0:08:44.81,0:08:47.64,Default,,0,0,0,,and no doubt and no weaknesses.

Dialogue: 0,0:08:47.71,0:08:51.08,Default,,0,0,0,,People with valor, has no doubts!

Dialogue: 0,0:08:51.62,0:08:54.68,Default,,0,0,0,,Doubt is only with the weak.

Dialogue: 0,0:08:56.63,0:09:02.76,Default,,0,0,0,,One who has valor has all confidence. Faith also!

Dialogue: 0,0:09:03.67,0:09:06.27,Default,,0,0,0,,So with valor they move.

Dialogue: 0,0:09:06.48,0:09:14.38,Default,,0,0,0,,and that also, hunger, thirst, sleep or not sleep, nothing matters.

Dialogue: 0,0:09:14.86,0:09:21.40,Default,,0,0,0,,You hear how {\i1}Shivaji Maharaj{\i}, was fighting the war against the
moguls;

Dialogue: 0,0:09:21.70,0:09:26.70,Default,,0,0,0,,how {\i1}Ghana Phratavh{\i} was fighting

Dialogue: 0,0:09:28.01,0:09:32.54,Default,,0,0,0,,or how at war was fighting.

Dialogue: 0,0:09:34.03,0:09:39.86,Default,,0,0,0,,You know? You hear many stories of valor.

Dialogue: 0,0:09:40.59,0:09:44.82,Default,,0,0,0,,You know? And they are very inspiring, how the…

Dialogue: 0,0:09:44.99,0:09:47.96,Default,,0,0,0,,Story of {\i1}Guru Govind Singhmath{\i}.

Dialogue: 0,0:09:52.92,0:09:57.10,Default,,0,0,0,,When he was having so much wounds in the body

Dialogue: 0,0:09:57.25,0:10:00.29,Default,,0,0,0,,he wrote a song, singing a song!

Dialogue: 0,0:10:00.65,0:10:06.10,Default,,0,0,0,,‘My Lord, tell my Lord, the state of being.

Dialogue: 0,0:10:06.60,0:10:13.20,Default,,0,0,0,,My heart is still full. There is valor in me.’

Dialogue: 0,0:10:14.21,0:10:16.54,Default,,0,0,0,,His body was all wounded!

Dialogue: 0,0:10:16.78,0:10:22.11,Default,,0,0,0,,And he is singing that heart melting song.

Dialogue: 0,0:10:22.11,0:10:24.20,Default,,0,0,0,,He wrote that song and sings.

Dialogue: 0,0:10:24.73,0:10:30.86,Default,,0,0,0,,So, valor, devotion all these lead you to {\i1\b1}samādhi{\i\b}

Dialogue: 0,0:10:30.86,0:10:39.53,Default,,0,0,0,,and {\i1\b1}samādhi{\i\b} is bliss!

Dialogue: 0,0:10:39.64,0:10:43.86,Default,,0,0,0,,Is the true joy, the true bliss!

Dialogue: 0,0:10:47.27,0:10:50.56,Default,,0,0,0,,And it is the source of all energy.

Dialogue: 0,0:10:50.86,0:11:01.04,Default,,0,0,0,,Mental, physical, spiritual, intellectual; energy is embedded in {\b1\

i1}samādhi.{\b\i}

Dialogue: 0,0:11:01.65,0:11:08.75,Default,,0,0,0,,Gurudev in {\i1\b1}Samprajñata samādhi{\i\b} the samādhi without

any awareness

Dialogue: 0,0:11:08.89,0:11:10.95,Default,,0,0,0,,and {\i1\b1}Nidra Vritti.{\i\b}

Dialogue: 0,0:11:11.10,0:11:15.50,Default,,0,0,0,,Both seem to be devoid of thoughts or in any internal movement.

Dialogue: 0,0:11:15.71,0:11:17.50,Default,,0,0,0,,What is the difference between them?

Dialogue: 0,0:11:17.58,0:11:26.18,Default,,0,0,0,,In {\b1\i1}nidra{\b\i}, there is inertia, in {\i1\b1}samādhi{\i\b} there is

liveliness. That's it!

Dialogue: 0,0:11:26.43,0:11:30.68,Default,,0,0,0,,Gurudev kindly elaborate {\i1\b1}Ekatatv abhyasa{\i\b}

Dialogue: 0,0:11:30.80,0:11:34.52,Default,,0,0,0,,is it about chanting and focusing on Om?

Dialogue: 0,0:11:34.75,0:11:38.86,Default,,0,0,0,,Or chanting the {\i1\b1}Guru’s{\i\b} name and thinking to the {\i1\
b1}Guru{\i\b} all the time?

Dialogue: 0,0:11:38.97,0:11:44.92,Default,,0,0,0,,{\i1\b1}Abhyasa{\i\b} can only be for a limited period of time.

Dialogue: 0,0:11:45.26,0:11:49.27,Default,,0,0,0,,If you are practicing nursing you cannot do it 24 hours.

Dialogue: 0,0:11:49.47,0:11:53.66,Default,,0,0,0,,If you are practicing cooking, if you are practicing swimming or

Dialogue: 0,0:11:53.86,0:12:01.84,Default,,0,0,0,,playing sitar it is time bound. It is not 24 hours!

Dialogue: 0,0:12:02.28,0:12:05.49,Default,,0,0,0,,If you do 24 hours you’ll go crazy!

Dialogue: 0,0:12:05.76,0:12:11.56,Default,,0,0,0,,Many people try to chant for 24 hours. It’s ok to do once in a while

Dialogue: 0,0:12:11.74,0:12:19.52,Default,,0,0,0,,to brake the cycles, the natural cycles of hunger, sleep, thirst and all
that.

Dialogue: 0,0:12:19.80,0:12:25.46,Default,,0,0,0,,But if you continue to do on a daily basis you’ll go crazy.

Dialogue: 0,0:12:26.21,0:12:30.98,Default,,0,0,0,,Similarly the chanting is also practice, so it is time-bound.

Dialogue: 0,0:12:31.32,0:12:35.30,Default,,0,0,0,,Practice is also time bound.

Dialogue: 0,0:12:35.52,0:12:40.72,Default,,0,0,0,,{\i1\b1}Gurudev,{\i\b} the {\i1\b1}Yoga Sutras{\i\b} describe different

states of {\i1\b1}samādhi{\i\b}

Dialogue: 0,0:12:40.85,0:12:45.77,Default,,0,0,0,,and {\i1\b1}Vigyān Bhairav{\i\b} describes different techniques to get

into that state.

Dialogue: 0,0:12:45.89,0:12:49.02,Default,,0,0,0,,Is there a connection between the kind of technique used

Dialogue: 0,0:12:49.06,0:12:51.49,Default,,0,0,0,,and the kind of {\i1\b1}samadhi{\i\b} that results?

Dialogue: 0,0:12:51.73,0:12:56.57,Default,,0,0,0,,For example, do {\i1\b1}Anvopaya{\i\b} lead to a certain kind of {\i1\

b1}samādhi{\i\b}

Dialogue: 0,0:12:56.66,0:12:59.72,Default,,0,0,0,,and {\i1\b1}shambhavopaya{\i\b} to a different kind?

Dialogue: 0,0:12:59.79,0:13:04.48,Default,,0,0,0,,Different {\i1\b1}upayas{\i\b} or methodologies are there.

Dialogue: 0,0:13:04.83,0:13:08.67,Default,,0,0,0,,But the substance is same. The end is same.

Dialogue: 0,0:13:08.92,0:13:11.13,Default,,0,0,0,,And that is you!

Dialogue: 0,0:13:11.69,0:13:14.44,Default,,0,0,0,,Your being, yourself.

Dialogue: 0,0:13:14.83,0:13:17.37,Default,,0,0,0,,So whether you do it through some effort

Dialogue: 0,0:13:17.63,0:13:23.80,Default,,0,0,0,,{\i1\b1}anvopaya{\i\b} means taking help of other aids.

Dialogue: 0,0:13:24.08,0:13:27.42,Default,,0,0,0,,See when you’re doing yoga you do all these props.

Dialogue: 0,0:13:28.02,0:13:31.59,Default,,0,0,0,,You use the props to get to some position.

Dialogue: 0,0:13:31.69,0:13:37.31,Default,,0,0,0,,Similarly {\i1\b1}anvopaya{\i\b} is using various methodologies.

Dialogue: 0,0:13:37.52,0:13:40.25,Default,,0,0,0,,It has some effort in it.

Dialogue: 0,0:13:40.72,0:13:43.42,Default,,0,0,0,,You know, {\i1\b1}shaktopaya{\i\b} has very little effort,

Dialogue: 0,0:13:43.52,0:13:45.68,Default,,0,0,0,,and {\i1\b1}shambhavopaya{\i\b} means effortless.

Dialogue: 0,0:13:45.68,0:13:49.34,Default,,0,0,0,,It simply happens that only recognition is there.

Dialogue: 0,0:13:49.34,0:13:51.34,Default,,0,0,0,,You simply recognise!

Dialogue: 0,0:13:51.82,0:13:54.59,Default,,0,0,0,,so you are looking for your spectacles

Dialogue: 0,0:13:54.61,0:13:57.90,Default,,0,0,0,,and suddenly someones says, 'Hey it's on your head!'

Dialogue: 0,0:13:57.90,0:14:06.30,Default,,0,0,0,,Oh! the memory of the knowledge and the result

Dialogue: 0,0:14:07.69,0:14:11.47,Default,,0,0,0,,were almost simultaneous.

Dialogue: 0,0:14:11.76,0:14:14.08,Default,,0,0,0,,Or you are looking for your shawl.

Dialogue: 0,0:14:14.09,0:14:16.04,Default,,0,0,0,,Someone say ‘Hey, it’s on your shoulder!’

Dialogue: 0,0:14:16.04,0:14:18.44,Default,,0,0,0,,and you say ‘Oh, yeah!’

Dialogue: 0,0:14:18.62,0:14:24.20,Default,,0,0,0,,The memory remembrance of the shawl and obtaining it

Dialogue: 0,0:14:24.33,0:14:27.15,Default,,0,0,0,,has no time difference at all,

Dialogue: 0,0:14:27.58,0:14:29.75,Default,,0,0,0,,this is called {\i1\b1}shambhavopaya{\i\b},

Dialogue: 0,0:14:29.75,0:14:32.87,Default,,0,0,0,,Means the highest form of awareness.

Dialogue: 0,0:14:33.18,0:14:35.68,Default,,0,0,0,,You just become aware.

Dialogue: 0,0:14:35.96,0:14:38.52,Default,,0,0,0,,See, you think you are in Kolkata, seating in Bangalore.

Dialogue: 0,0:14:38.52,0:14:40.76,Default,,0,0,0,,Someone says 'Hey you are in Bangalore!'

Dialogue: 0,0:14:40.90,0:14:45.60,Default,,0,0,0,,The very awareness that you are in Bangalore, you are already in
Bangalore!

Dialogue: 0,0:14:48.01,0:14:53.62,Default,,0,0,0,,So there is no time gap between the knowledge and its achievement.

Dialogue: 0,0:14:53.73,0:14:56.88,Default,,0,0,0,,This is {\i1\b1}shambhavopaya{\i\b}.

Dialogue: 0,0:14:57.05,0:14:58.88,Default,,0,0,0,,You know?

Dialogue: 0,0:14:59.78,0:15:01.80,Default,,0,0,0,,Did you get this?

Dialogue: 0,0:15:05.79,0:15:07.13,Default,,0,0,0,,It’s very subtle.

Dialogue: 0,0:15:07.30,0:15:11.54,Default,,0,0,0,,{\i1\b1}Gurudev{\i\b}, when {\i1\b1}Pātanjali{\i\b} says {\i1\

b1}Nerathriyam{\i\b}

Dialogue: 0,0:15:11.68,0:15:16.71,Default,,0,0,0,,without a break. How often would be considered without a break?

Dialogue: 0,0:15:16.93,0:15:22.69,Default,,0,0,0,,Can I do a practice daily or weekly or monthly?

Dialogue: 0,0:15:26.16,0:15:32.85,Default,,0,0,0,,{\i1\b1}Nerathriyam{\i\b} means daily, do every day.

Dialogue: 0,0:15:34.45,0:15:39.32,Default,,0,0,0,,That’s why it’s called {\i1\b1}Nitya{\i\b}, he said Nitya Naimetikah{\i1\

b1\b\i}

Dialogue: 0,0:15:39.32,0:15:44.92,Default,,0,0,0,,{\i1\b1}Naimetikah{\i\b} means, weekly, monthly, once or even

Dialogue: 0,0:15:44.94,0:15:48.69,Default,,0,0,0,,quarterly, once.. that is {\i1\b1}Naimetikah{\i\b}.

Dialogue: 0,0:15:48.69,0:15:52.20,Default,,0,0,0,,{\i1\b1}Nitya{\i\b} means every day! Doing it everyday!

Dialogue: 0,0:15:52.72,0:15:56.02,Default,,0,0,0,,{\i1\b1}Japas{\i\b} and meditations are done every day.

Dialogue: 0,0:15:56.36,0:16:01.20,Default,,0,0,0,,And once in a while if you cannot do it in a particular day,

Dialogue: 0,0:16:01.20,0:16:04.03,Default,,0,0,0,,never mind, don’t feel guilty about it.

Dialogue: 0,0:16:04.33,0:16:05.98,Default,,0,0,0,,So one day you could not do,

Dialogue: 0,0:16:06.05,0:16:08.60,Default,,0,0,0,,you have to hurry up to do some work

Dialogue: 0,0:16:08.60,0:16:13.48,Default,,0,0,0,,or you have to go some mourning or somebody has died, you know?

Dialogue: 0,0:16:15.29,0:16:19.32,Default,,0,0,0,,some unavoidable circumstances.

Dialogue: 0,0:16:19.51,0:16:25.84,Default,,0,0,0,,There is no compulsion for you to do your practices on that day.

Dialogue: 0,0:16:27.36,0:16:29.20,Default,,0,0,0,,You get it?

Dialogue: 0,0:16:29.94,0:16:38.20,Default,,0,0,0,,I remember, once was traveling with two German devotees.

Dialogue: 0,0:16:39.04,0:16:45.00,Default,,0,0,0,,It was long ago. And they were another yoga followers.

Dialogue: 0,0:16:47.81,0:16:55.57,Default,,0,0,0,,And we were traveling from Joshimat to Rishikesh

Dialogue: 0,0:16:56.43,0:16:58.32,Default,,0,0,0,,and in the meanwhile by the 6 o'clock

Dialogue: 0,0:16:58.32,0:17:02.18,Default,,0,0,0,,the sunset happened, it was getting dark,

Dialogue: 0,0:17:02.20,0:17:03.85,Default,,0,0,0,,they had to do their practice.

Dialogue: 0,0:17:03.85,0:17:07.93,Default,,0,0,0,,They stopped the car on the road in the hilly road.

Dialogue: 0,0:17:07.97,0:17:10.15,Default,,0,0,0,,Told the driver ‘You stop it here’

Dialogue: 0,0:17:10.15,0:17:15.37,Default,,0,0,0,,and they came out with their yoga mat at side of the road.

Dialogue: 0,0:17:15.75,0:17:18.64,Default,,0,0,0,,There they started practicing yoga and doing meditation.

Dialogue: 0,0:17:18.65,0:17:22.54,Default,,0,0,0,,The trucks are going and many cars are honking behind

Dialogue: 0,0:17:22.68,0:17:25.44,Default,,0,0,0,,because our car is turning right there!

Dialogue: 0,0:17:25.60,0:17:27.00,Default,,0,0,0,,Because the roads are very narrow.

Dialogue: 0,0:17:27.01,0:17:29.28,Default,,0,0,0,,It’s not a very big wide road.

Dialogue: 0,0:17:29.28,0:17:35.08,Default,,0,0,0,,The found a little curve side-away and they stopped the car.

Dialogue: 0,0:17:35.26,0:17:38.85,Default,,0,0,0,,The driver was yelling because he doesn’t know English!

Dialogue: 0,0:17:38.87,0:17:40.54,Default,,0,0,0,,he was telling me.'What is this?'

Dialogue: 0,0:17:40.57,0:17:42.88,Default,,0,0,0,,And it was dark. He says,

Dialogue: 0,0:17:42.88,0:17:48.08,Default,,0,0,0,,‘You know any bear can come here or

Dialogue: 0,0:17:48.08,0:17:50.76,Default,,0,0,0,,some lion may come or some {\i1\b1}chita{\i\b} may come.

Dialogue: 0,0:17:50.76,0:17:52.47,Default,,0,0,0,,This is forest area!’

Dialogue: 0,0:17:52.64,0:17:56.42,Default,,0,0,0,,‘There will be snakes, this people don’t understand, responsibility is
mine!’

Dialogue: 0,0:17:56.42,0:18:00.28,Default,,0,0,0,,And he is shouting, and they are happily seating

Dialogue: 0,0:18:00.56,0:18:04.07,Default,,0,0,0,,doing their {\i1\b1}pranayama{\i\b} and meditating.

Dialogue: 0,0:18:05.86,0:18:09.80,Default,,0,0,0,,I had a lot of fun between these two.

Dialogue: 0,0:18:12.10,0:18:19.89,Default,,0,0,0,,I’m talking about late 70’s, 78-79 those days.

Dialogue: 0,0:18:21.02,0:18:26.98,Default,,0,0,0,,So you don’t need to do like that!

Dialogue: 0,0:18:29.70,0:18:35.16,Default,,0,0,0,,I know of a person, who would start every evening have to do {\i1\
b1}agnihotra{\i\b}.

Dialogue: 0,0:18:35.16,0:18:42.44,Default,,0,0,0,,So he would take the {\i1\b1}agnihotra{\i\b} thing in the train also

Dialogue: 0,0:18:43.41,0:18:46.29,Default,,0,0,0,,and he started doing the {\i1\b1}agnihotra{\i\b} in the train

Dialogue: 0,0:18:46.59,0:18:48.96,Default,,0,0,0,,and the passengers seating all around.

Dialogue: 0,0:18:49.08,0:18:51.12,Default,,0,0,0,,Ok if they don’t mind it’s ok.

Dialogue: 0,0:18:51.39,0:18:55.76,Default,,0,0,0,,But if the fire comes more smoke comes out all that thing,

Dialogue: 0,0:18:56.20,0:18:59.35,Default,,0,0,0,,you don’t need to do such things. You know?

Dialogue: 0,0:18:59.43,0:19:02.64,Default,,0,0,0,,It’s ok to meditate. You can meditate in the train even if

Dialogue: 0,0:19:02.65,0:19:04.42,Default,,0,0,0,,you want to do little bit {\i1\b1}asana{\i\b}

Dialogue: 0,0:19:04.42,0:19:07.85,Default,,0,0,0,,you have your own berth you can do it, Never mind.

Dialogue: 0,0:19:08.05,0:19:10.61,Default,,0,0,0,,But if you think if you don’t do it and

Dialogue: 0,0:19:10.84,0:19:15.45,Default,,0,0,0,,that’s the end of the world, that’s not correct.

Dialogue: 0,0:19:15.83,0:19:17.16,Default,,0,0,0,,You see what I’m saying?

Dialogue: 0,0:19:17.38,0:19:23.15,Default,,0,0,0,,I remember one lady bought a ticket in the plane

Dialogue: 0,0:19:23.33,0:19:27.73,Default,,0,0,0,,because she doesn't get to see me when I go to their city.

Dialogue: 0,0:19:27.82,0:19:33.61,Default,,0,0,0,,So she got a plane ticket, booked the ticket seat next to me.

Dialogue: 0,0:19:33.92,0:19:40.05,Default,,0,0,0,,Not next to me my, next to me secretary is already next but next to
that.

Dialogue: 0,0:19:40.30,0:19:43.97,Default,,0,0,0,,And she came with the whole {\i1}tali{\i},

Dialogue: 0,0:19:44.68,0:19:46.13,Default,,0,0,0,,water…

Dialogue: 0,0:19:46.46,0:19:53.22,Default,,0,0,0,,I wondered how she came up, and then the {\i1}arti{\i} plate in the
plane!
Dialogue: 0,0:19:53.44,0:19:59.95,Default,,0,0,0,,Says ‘I don’t get to do this for you. This dream of my life!

Dialogue: 0,0:20:00.52,0:20:02.25,Default,,0,0,0,,I had to very strongly tell her,

Dialogue: 0,0:20:02.25,0:20:05.80,Default,,0,0,0,,I don't remember, I strongly said anything,

Dialogue: 0,0:20:05.81,0:20:09.45,Default,,0,0,0,,but she was coming with such

Dialogue: 0,0:20:09.45,0:20:13.13,Default,,0,0,0,,delicate feeling you cannot scold her!

Dialogue: 0,0:20:13.67,0:20:16.02,Default,,0,0,0,,I told her ‘Look, I promise you

Dialogue: 0,0:20:16.06,0:20:18.76,Default,,0,0,0,,when we get down from of the plane,

Dialogue: 0,0:20:20.43,0:20:23.59,Default,,0,0,0,,I’ll come to that place, wherever, whatever,

Dialogue: 0,0:20:23.61,0:20:25.33,Default,,0,0,0,,you can do all whatever you want

Dialogue: 0,0:20:25.33,0:20:27.05,Default,,0,0,0,,the {\i1}arti{\i} and everything.

Dialogue: 0,0:20:27.08,0:20:31.28,Default,,0,0,0,,Do not light the camphor here in the plane!'

Dialogue: 0,0:20:33.71,0:20:38.86,Default,,0,0,0,,When she had the {\i1}tali{\i} with all the {\i1}Kumkum{\i},

Dialogue: 0,0:20:39.18,0:20:44.23,Default,,0,0,0,,the paint in it she wanted me to put my foot on that!

Dialogue: 0,0:20:45.64,0:20:52.73,Default,,0,0,0,,Nobody allows me, nobody let me come close. You have to do this!

Dialogue: 0,0:20:53.64,0:20:56.56,Default,,0,0,0,,So when we got down in Hyderabad

Dialogue: 0,0:20:56.62,0:20:58.71,Default,,0,0,0,,from Bhuvaneswar. I told her 'Yes'

Dialogue: 0,0:20:58.71,0:21:03.35,Default,,0,0,0,,told my secretary 'Get this lady first

Dialogue: 0,0:21:03.56,0:21:06.98,Default,,0,0,0,,we'll fulfill her desire what she wants to do!'

Dialogue: 0,0:21:11.70,0:21:15.61,Default,,0,0,0,,So you don’t need to do like that and try.

Dialogue: 0,0:21:15.75,0:21:19.18,Default,,0,0,0,,Cause trouble for yourself and others.

Dialogue: 0,0:21:19.57,0:21:23.41,Default,,0,0,0,,That is not the practice all about,

Dialogue: 0,0:21:23.67,0:21:25.37,Default,,0,0,0,,You know?

Dialogue: 0,0:21:26.72,0:21:29.59,Default,,0,0,0,,{\i1\b1}Gurudev{\i\b}, is the practice of Mindfulness

Dialogue: 0,0:21:29.69,0:21:31.68,Default,,0,0,0,,based on {\i1\b1}Yoga Sutras,{\i\b}

Dialogue: 0,0:21:31.68,0:21:36.80,Default,,0,0,0,,where {\i1\b1}Maharishi{\i\b} says that ‘Practice is the effort to be

established in the self.’

Dialogue: 0,0:21:39.24,0:21:43.04,Default,,0,0,0,,This Mindfulness is just another new name for

Dialogue: 0,0:21:43.14,0:21:46.51,Default,,0,0,0,,being more alert and aware. That’s all!

Dialogue: 0,0:21:48.28,0:21:53.31,Default,,0,0,0,,Because in the west, meditation had a tabú.

Dialogue: 0,0:21:53.46,0:21:56.41,Default,,0,0,0,,People thought meditation is something different.

Dialogue: 0,0:21:56.44,0:21:58.13,Default,,0,0,0,,They want to invent something.

Dialogue: 0,0:21:58.13,0:22:01.80,Default,,0,0,0,,The new name there Mindfulness was invented.

Dialogue: 0,0:22:01.97,0:22:04.63,Default,,0,0,0,,That thing is just being more alert and awake

Dialogue: 0,0:22:04.69,0:22:07.49,Default,,0,0,0,,which is a bi-product of meditation.

Dialogue: 0,0:22:08.40,0:22:14.15,Default,,0,0,0,,I usually say Mindfulness is just the driveway not the home.

Dialogue: 0,0:22:14.54,0:22:17.96,Default,,0,0,0,,But never mind. You come to driveway.

Dialogue: 0,0:22:18.26,0:22:20.13,Default,,0,0,0,,That is necessary.

Dialogue: 0,0:22:20.40,0:22:22.96,Default,,0,0,0,,But you can’t seat in the driveway.

Dialogue: 0,0:22:23.19,0:22:25.29,Default,,0,0,0,,When you are at home you have to

Dialogue: 0,0:22:25.33,0:22:28.16,Default,,0,0,0,,get out of the driveway and get into the home.

Dialogue: 0,0:22:28.16,0:22:30.60,Default,,0,0,0,,Meditation is the house.

Dialogue: 0,0:22:30.82,0:22:32.95,Default,,0,0,0,,Is your home.

Dialogue: 0,0:22:33.25,0:22:37.86,Default,,0,0,0,,And meditating is coming back home. Yeah!

Dialogue: 0,0:22:38.40,0:22:42.17,Default,,0,0,0,,Mindfulness is coming to the driveway.

Dialogue: 0,0:22:42.48,0:22:46.32,Default,,0,0,0,,Meditation is coming to home!

Dialogue: 0,0:22:46.62,0:22:50.07,Default,,0,0,0,,How you say ‘Home coming?’ hum, home coming.

PATANJALI YOGA SUTRAS

CHAPTER 1 Q&A 2 SAMADHI PADA

Dialogue: 0,0:00:00.42,0:00:03.12,Default,,0,0,0,,Do you have some questions on this?

Dialogue: 0,0:00:03.37,0:00:05.58,Default,,0,0,0,,After that we can go on

Dialogue: 0,0:00:05.68,0:00:08.52,Default,,0,0,0,,It’s little too technical the first chapter, isn’t it

Dialogue: 0,0:00:08.52,0:00:12.66,Default,,0,0,0,,End of the chapter is little too technical

Dialogue: 0,0:00:12.73,0:00:15.52,Default,,0,0,0,,If it goes little above your head

Dialogue: 0,0:00:16.52,0:00:20.42,Default,,0,0,0,,Never mind. You have to listen to it several times

Dialogue: 0,0:00:20.93,0:00:23.87,Default,,0,0,0,,And it’s quite difficult to convey

Dialogue: 0,0:00:24.02,0:00:32.67,Default,,0,0,0,,You can reduce it into a very low level and then

Dialogue: 0,0:00:32.77,0:00:35.81,Default,,0,0,0,,it doesn’t do justice to this knowledge

Dialogue: 0,0:00:36.69,0:00:40.86,Default,,0,0,0,,That has to go with the experience of it.

Dialogue: 0,0:00:44.90,0:00:47.54,Default,,0,0,0,,This much you can keep in mind

Dialogue: 0,0:00:47.62,0:00:53.28,Default,,0,0,0,,The nine obstacles and the four subordinates that come with them

Dialogue: 0,0:00:53.47,0:00:56.29,Default,,0,0,0,,How to get over them. {\i1\b1}Ek tattvā abhyāsā{\i\b}

Dialogue: 0,0:00:56.29,0:01:00.49,Default,,0,0,0,,then he has given many,{\i1\b1} matadhyanatadwa{\i\b}

Dialogue: 0,0:01:00.53,0:01:03.41,Default,,0,0,0,,whatever you feel like if you are looking at the moon and

Dialogue: 0,0:01:03.41,0:01:08.18,Default,,0,0,0,,that looking at the moon is taking you into deep meditation

Dialogue: 0,0:01:08.18,0:01:09.33,Default,,0,0,0,,go ahead with that.

Dialogue: 0,0:01:09.33,0:01:11.28,Default,,0,0,0,,Then listen to flute music.

Dialogue: 0,0:01:11.28,0:01:15.03,Default,,0,0,0,,Listening to flute music making you dissolve in it. Go for it!

Dialogue: 0,0:01:15.11,0:01:18.22,Default,,0,0,0,,You don’t have to go and sit and chant at that time.

Dialogue: 0,0:01:18.41,0:01:25.56,Default,,0,0,0,,This is the strong pull of any one of these experiences

Dialogue: 0,0:01:25.86,0:01:29.38,Default,,0,0,0,,can also lead you into meditation.

Dialogue: 0,0:01:29.44,0:01:33.31,Default,,0,0,0,,These are the way he is bringing you

Dialogue: 0,0:01:33.68,0:01:37.42,Default,,0,0,0,,to what he wants you to know, {\i1\b1}Patanjali.{\i\b}

Dialogue: 0,0:01:37.55,0:01:41.70,Default,,0,0,0,,Whatever action you are doing there is {\i1\b1}pramāṇa {\i\b}

Dialogue: 0,0:01:42.06,0:01:45.31,Default,,0,0,0,,and in action there is {\i1\b1}viparyaya{\i\b}

Dialogue: 0,0:01:45.40,0:01:48.29,Default,,0,0,0,,But there is wrong understanding also.

Dialogue: 0,0:01:48.52,0:01:50.97,Default,,0,0,0,,Any action there is {\i1\b1}viparyaya{\i},{\b}

Dialogue: 0,0:01:51.13,0:01:55.70,Default,,0,0,0,,and in every action there is also{\b1} {\i1}vikalpa{\i}.{\b}

Dialogue: 0,0:01:56.82,0:02:00.92,Default,,0,0,0,,You think it is so and it is really not like that.

Dialogue: 0,0:02:03.70,0:02:05.91,Default,,0,0,0,,You know, you think somebody is a thief.

Dialogue: 0,0:02:05.91,0:02:08.86,Default,,0,0,0,,And that person is not really a thief.

Dialogue: 0,0:02:09.49,0:02:12.12,Default,,0,0,0,,This is all {\i1\b1}Vikalpa{\i\b}.

Dialogue: 0,0:02:13.30,0:02:17.91,Default,,0,0,0,,And {\i1\b1}Nidra{\i\b} you are also sleepy.

Dialogue: 0,0:02:19.13,0:02:23.03,Default,,0,0,0,,When you have inertia, even though you may be awake

Dialogue: 0,0:02:23.22,0:02:25.73,Default,,0,0,0,,{\i1\b1}Nidra{\i\b} is not only when you go on deep sleep.

Dialogue: 0,0:02:25.89,0:02:30.78,Default,,0,0,0,,{\i1\b1}Nidra {\i\b}is also when you are in a sort of inert state.

Dialogue: 0,0:02:30.78,0:02:33.44,Default,,0,0,0,,Inertia and you don’t even know what’s happening around you.

Dialogue: 0,0:02:33.44,0:02:35.64,Default,,0,0,0,,That is also{\i1\b1} Nidra{\i\b}

Dialogue: 0,0:02:39.08,0:02:41.75,Default,,0,0,0,,That’s what {\i1\b1}Lord Krishna{\i\b} says

Dialogue: 0,0:02:42.38,0:02:47.29,Default,,0,0,0,,{\i1\b1}Yogi{\i\b} is the one who is awake when everybody is asleep.

Dialogue: 0,0:02:47.73,0:02:51.82,Default,,0,0,0,,And he sleeps when everybody is awake

Dialogue: 0,0:02:52.46,0:02:54.08,Default,,0,0,0,,So when everyone is nervous,

Dialogue: 0,0:02:54.08,0:02:58.21,Default,,0,0,0,,yogi is asleep, he’s taking it very easily

Dialogue: 0,0:02:58.81,0:03:02.40,Default,,0,0,0,,And when everyone is just asleep

Dialogue: 0,0:03:02.40,0:03:06.63,Default,,0,0,0,,they are not bothered they are in a state of inertia.

Dialogue: 0,0:03:06.69,0:03:09.86,Default,,0,0,0,,Yogi is very alert.

Dialogue: 0,0:03:09.98,0:03:15.25,Default,,0,0,0,,Is not the physical day and night he is talking about.

Dialogue: 0,0:03:15.29,0:03:17.95,Default,,0,0,0,,Yogis are not (what is that?)

Dialogue: 0,0:03:17.95,0:03:25.92,Default,,0,0,0,,Night? Nocturnes. Yogis are the nocturnes.

Dialogue: 0,0:03:26.34,0:03:28.79,Default,,0,0,0,,You know they keep awake all night.

Dialogue: 0,0:03:28.87,0:03:33.17,Default,,0,0,0,,Just a simile he had stated here about that.

Dialogue: 0,0:03:33.52,0:03:35.46,Default,,0,0,0,,On one hand {\i1\b1}Patanjali{\i\b} says

Dialogue: 0,0:03:35.46,0:03:39.63,Default,,0,0,0,,If you put intense effort for {\i1\b1}Samadhi{\i\b} it comes quickly,
Dialogue: 0,0:03:39.82,0:03:43.97,Default,,0,0,0,,on the other he says you can also get it by surrendering to God.

Dialogue: 0,0:03:44.02,0:03:45.28,Default,,0,0,0,,Could you please elaborate?

Dialogue: 0,0:03:45.39,0:03:49.12,Default,,0,0,0,,¡Ah! truth is multidimensional,

Dialogue: 0,0:03:49.94,0:03:55.62,Default,,0,0,0,,and truth is confusing, and it is opposites together.

Dialogue: 0,0:03:55.89,0:04:00.66,Default,,0,0,0,,He correctly said like that. You have to put your effort.

Dialogue: 0,0:04:00.86,0:04:04.87,Default,,0,0,0,,One who puts 100% effort he gets it faster.

Dialogue: 0,0:04:04.96,0:04:10.83,Default,,0,0,0,,One who put only 70% effort he gets little bit like that.

Dialogue: 0,0:04:10.88,0:04:16.08,Default,,0,0,0,,And the ones who put only 30% of it he also gets something.

Dialogue: 0,0:04:16.72,0:04:19.57,Default,,0,0,0,,He said it very clearly.

Dialogue: 0,0:04:19.80,0:04:23.71,Default,,0,0,0,,And on the other side yes when there is intense devotion.

Dialogue: 0,0:04:23.86,0:04:28.48,Default,,0,0,0,,Devotion is a 100% that all. Then is easily achievable.

Dialogue: 0,0:04:28.48,0:04:33.78,Default,,0,0,0,,If {\i1\b1}samadhi{\i\b} is very personal and subjective experience

unlike any other,

Dialogue: 0,0:04:33.78,0:04:37.87,Default,,0,0,0,,how does one know that experience was {\i1\b1}samādhi{\i\b}?

Dialogue: 0,0:04:37.87,0:04:42.16,Default,,0,0,0,,He has described various different types of {\i1\b1}samādhi{\i\b}

Dialogue: 0,0:04:42.53,0:04:50.43,Default,,0,0,0,,Mindfulness is being alert and keeping your awareness sharp,

Dialogue: 0,0:04:50.52,0:04:53.44,Default,,0,0,0,,these all need some effort.

Dialogue: 0,0:04:53.44,0:04:58.26,Default,,0,0,0,,But love and devotion does not need any effort.

Dialogue: 0,0:04:58.58,0:05:01.74,Default,,0,0,0,,You cannot make any effort to love somebody or something.

Dialogue: 0,0:05:01.78,0:05:03.74,Default,,0,0,0,,It is simply there.

Dialogue: 0,0:05:04.39,0:05:06.83,Default,,0,0,0,,You can only remove the ignorance,

Dialogue: 0,0:05:07.02,0:05:09.79,Default,,0,0,0,,the doubts and the frustration,

Dialogue: 0,0:05:09.81,0:05:13.72,Default,,0,0,0,,and your selfishness that covers that love.

Dialogue: 0,0:05:14.28,0:05:17.03,Default,,0,0,0,,If selfishness is removed,

Dialogue: 0,0:05:17.03,0:05:21.67,Default,,0,0,0,,and that is not a difficult thing to do the love is already there.

Dialogue: 0,0:05:23.41,0:05:27.70,Default,,0,0,0,,So {\i1\b1}laya samādhi{\i\b} is achievable very easy with devotion.

Dialogue: 0,0:05:27.70,0:05:32.35,Default,,0,0,0,,{\i1\b1}samādhi{\i\b} with devotion is very easy.

Dialogue: 0,0:05:33.14,0:05:36.69,Default,,0,0,0,,If your chattering mind does not obstruct in the middle

Dialogue: 0,0:05:36.82,0:05:40.20,Default,,0,0,0,,Even {\i1\b1}laya samādhi {\i\b}is listening to music easily you

Dialogue: 0,0:05:40.32,0:05:44.83,Default,,0,0,0,,get into a thoughtless state.

Dialogue: 0,0:05:46.80,0:05:50.93,Default,,0,0,0,,Right? So, both are there.

Dialogue: 0,0:05:51.34,0:05:52.56,Default,,0,0,0,,Both options.

Dialogue: 0,0:05:52.63,0:05:56.72,Default,,0,0,0,,If your head is strong it takes more effort.

Dialogue: 0,0:05:57.06,0:06:01.58,Default,,0,0,0,,If your heart is strong is no effort.

Dialogue: 0,0:06:02.87,0:06:06.53,Default,,0,0,0,,How do I continue with my normal job and life

Dialogue: 0,0:06:06.78,0:06:09.67,Default,,0,0,0,,along with non being with any of the {\i1\b1}vrittis{\i\b}

Dialogue: 0,0:06:09.82,0:06:12.13,Default,,0,0,0,,{\i1\b1}Maharishi Patanjali{\i\b} does not says

Dialogue: 0,0:06:12.14,0:06:14.50,Default,,0,0,0,,{\i1\b1} vrittis{\i\b} should be thrown out.

Dialogue: 0,0:06:14.50,0:06:17.44,Default,,0,0,0,,He said, it should be controlled.

Dialogue: 0,0:06:18.22,0:06:20.61,Default,,0,0,0,,You are driving in the night and

Dialogue: 0,0:06:20.61,0:06:22.97,Default,,0,0,0,,if you do not have any control over your sleep.

Dialogue: 0,0:06:22.99,0:06:24.82,Default,,0,0,0,,What will happen?

Dialogue: 0,0:06:25.38,0:06:27.14,Default,,0,0,0,,Disaster!

Dialogue: 0,0:06:27.28,0:06:27.97,Default,,0,0,0,,Right?

Dialogue: 0,0:06:28.04,0:06:30.04,Default,,0,0,0,,So you control your sleep, right?

Dialogue: 0,0:06:30.07,0:06:32.69,Default,,0,0,0,,Suppose someone cannot control sleep at all.

Dialogue: 0,0:06:32.80,0:06:34.69,Default,,0,0,0,,What will happen to him?

Dialogue: 0,0:06:35.65,0:06:41.01,Default,,0,0,0,,He’ll go to the grave sooner than expected.

Dialogue: 0,0:06:41.50,0:06:42.58,Default,,0,0,0,,Correct?

Dialogue: 0,0:06:42.93,0:06:45.52,Default,,0,0,0,,He’ll end up in the grave sooner than expected.

Dialogue: 0,0:06:45.67,0:06:49.94,Default,,0,0,0,,Similarly {\i1\b1}Smrithi{\i\b} if you don’t forget and forgive

Dialogue: 0,0:06:49.94,0:06:53.19,Default,,0,0,0,,and you are holding on to it, then what will happen to you?

Dialogue: 0,0:06:53.44,0:06:58.13,Default,,0,0,0,,You will land in mental hospital before going to the grave.

Dialogue: 0,0:07:01.09,0:07:04.56,Default,,0,0,0,,You can be stuck in your memories.

Dialogue: 0,0:07:05.04,0:07:08.85,Default,,0,0,0,,You can make your life totally miserable!

Dialogue: 0,0:07:09.51,0:07:11.76,Default,,0,0,0,,And if you are stuck in {\i1\b1}Vikalpa{\i\b}

Dialogue: 0,0:07:11.76,0:07:15.22,Default,,0,0,0,,Your imagination of others is after you

Dialogue: 0,0:07:15.22,0:07:21.29,Default,,0,0,0,,to get you out of whatever position you enjoy.

Dialogue: 0,0:07:21.78,0:07:24.62,Default,,0,0,0,,You are going to go crazy.

Dialogue: 0,0:07:26.53,0:07:29.48,Default,,0,0,0,,If you don’t have control over your fantasies

Dialogue: 0,0:07:29.48,0:07:31.08,Default,,0,0,0,,and the fanciful imagination,

Dialogue: 0,0:07:31.08,0:07:34.26,Default,,0,0,0,,you are having in your mind and you don't let go of it

Dialogue: 0,0:07:34.37,0:07:39.29,Default,,0,0,0,,again and again, you will mentally derange.

Dialogue: 0,0:07:42.44,0:07:43.76,Default,,0,0,0,,Isn’t it?

Dialogue: 0,0:07:43.94,0:07:47.73,Default,,0,0,0,,This is the Science of Consciousness, the science of mind,

Dialogue: 0,0:07:47.85,0:07:51.89,Default,,0,0,0,,that here {\i1\b1}Maharishi Patanjali {\i\b}is telling you.

Dialogue: 0,0:07:52.01,0:07:55.01,Default,,0,0,0,,{\i1\b1}Pramānā{\i\b} - proof

Dialogue: 0,0:07:55.23,0:07:57.62,Default,,0,0,0,,You stand on proof and it keeps changing.

Dialogue: 0,0:07:57.62,0:08:02.01,Default,,0,0,0,,The science is changing all the time.

Dialogue: 0,0:08:04.21,0:08:08.20,Default,,0,0,0,,Couple of years back they said statin is useless now,

Dialogue: 0,0:08:08.34,0:08:10.21,Default,,0,0,0,,Statin you should not take.

Dialogue: 0,0:08:10.26,0:08:13.81,Default,,0,0,0,,Cholesterol is nothing to do with your heart problem.

Dialogue: 0,0:08:14.10,0:08:20.79,Default,,0,0,0,,Millions of people around the world have being consuming statin

Dialogue: 0,0:08:20.89,0:08:23.14,Default,,0,0,0,,to control their cholesterol.

Dialogue: 0,0:08:23.97,0:08:27.43,Default,,0,0,0,,Today the scientists say.

Dialogue: 0,0:08:27.46,0:08:30.71,Default,,0,0,0,,Cholesterol is nothing to do with your heart.

Dialogue: 0,0:08:30.71,0:08:35.13,Default,,0,0,0,,And statin is really more harmful than of any use.

Dialogue: 0,0:08:36.23,0:08:38.66,Default,,0,0,0,,He says another proof, one proof was given before,

Dialogue: 0,0:08:38.74,0:08:40.61,Default,,0,0,0,,statin is essential.

Dialogue: 0,0:08:40.61,0:08:43.59,Default,,0,0,0,,One proof was given, butter is bad

Dialogue: 0,0:08:43.76,0:08:46.45,Default,,0,0,0,,Now another proof has another {\i1\b1}pramānā{\i\b}

Dialogue: 0,0:08:46.57,0:08:49.73,Default,,0,0,0,,Has come now. Butter is good for you.

Dialogue: 0,0:08:50.33,0:08:52.45,Default,,0,0,0,,Not margarine.

Dialogue: 0,0:08:54.40,0:08:55.60,Default,,0,0,0,,So what you say?

Dialogue: 0,0:08:55.69,0:08:57.60,Default,,0,0,0,,These are proof, these are{\i1\b1} pramānās.{\i\b}

Dialogue: 0,0:08:57.70,0:09:00.24,Default,,0,0,0,,And if you are holding on to your {\i1\b1}pramānā{\i\b},

Dialogue: 0,0:09:00.34,0:09:03.36,Default,,0,0,0,,you will be doomed.

Dialogue: 0,0:09:03.84,0:09:09.54,Default,,0,0,0,,You have to control this. Your {\i1\b1}pramānā vrittis{\i\b}.

Dialogue: 0,0:09:10.28,0:09:11.38,Default,,0,0,0,,Yeah?

Dialogue: 0,0:09:11.64,0:09:15.47,Default,,0,0,0,,You say I have proof about somebody's wrong doing.

Dialogue: 0,0:09:17.36,0:09:19.21,Default,,0,0,0,,And you hold on to it ever,

Dialogue: 0,0:09:19.21,0:09:23.28,Default,,0,0,0,,you will get another proof to say that, there was not wrong doing.

Dialogue: 0,0:09:23.55,0:09:26.91,Default,,0,0,0,,This is ok. These are fought in the court.

Dialogue: 0,0:09:28.20,0:09:29.84,Default,,0,0,0,,Isn't it?

Dialogue: 0,0:09:29.95,0:09:31.98,Default,,0,0,0,,How cases are fought?

Dialogue: 0,0:09:32.50,0:09:36.44,Default,,0,0,0,,One {\i1\b1}pramānā {\i\b}is caught by another {\i1\b1}pramānā.{\i\b}

Dialogue: 0,0:09:37.10,0:09:41.25,Default,,0,0,0,,One proof is negated by another proof.

Dialogue: 0,0:09:45.78,0:09:48.78,Default,,0,0,0,,So these things happen in life {\i1\b1}pramānā{\i\b},

Dialogue: 0,0:09:48.78,0:09:51.47,Default,,0,0,0,,{\i1\b1} viparyaya{\i\b} (wrong understanding)

Dialogue: 0,0:09:51.76,0:09:53.60,Default,,0,0,0,,When you know you have a wrong understanding,

Dialogue: 0,0:09:53.60,0:09:56.26,Default,,0,0,0,,only when you come out of it.

Dialogue: 0,0:09:58.72,0:10:00.60,Default,,0,0,0,,Only the right understanding

Dialogue: 0,0:10:00.70,0:10:04.26,Default,,0,0,0,,can make you understand that you had the wrong understanding.

Dialogue: 0,0:10:04.44,0:10:06.05,Default,,0,0,0,,People who are in {\i1\b1}viparjaya{\i\b}.

Dialogue: 0,0:10:06.05,0:10:09.70,Default,,0,0,0,,They think this is the right thing, this is how things are

Dialogue: 0,0:10:09.76,0:10:12.33,Default,,0,0,0,,but only when they get the real understanding

Dialogue: 0,0:10:12.33,0:10:16.94,Default,,0,0,0,,through {\i1\b1}pramānā{\i\b}, they understand, Oh, it was {\i1\

b1}viparyaja.!{\i\b}

Dialogue: 0,0:10:17.74,0:10:18.94,Default,,0,0,0,,Same with {\i1\b1}Vikalpa, {\i\b}

Dialogue: 0,0:10:18.94,0:10:25.00,Default,,0,0,0,,when you are drowned in {\i1\b1}Vikalpa{\i\b} you don't even know it
is {\i1\b1}Vikalpa.{\i\b}

Dialogue: 0,0:10:26.10,0:10:30.11,Default,,0,0,0,,When you come out of {\i1\b1}Vikalpa{\i\b} you realise it was a {\i1\
b1}Vikalpa{\i\b}.

Dialogue: 0,0:10:31.20,0:10:37.95,Default,,0,0,0,,Similarly, when you wake up from sleep you realise you're sleepy.
Dialogue: 0,0:10:39.31,0:10:42.72,Default,,0,0,0,,Memories just flood in to you, only then you recognise.

Dialogue: 0,0:10:42.72,0:10:45.86,Default,,0,0,0,,Oh, I remember this.

Dialogue: 0,0:10:49.53,0:10:50.82,Default,,0,0,0,,Yes.

Dialogue: 0,0:10:52.34,0:10:55.21,Default,,0,0,0,,Because they are not saying these are to be done,

Dialogue: 0,0:10:55.21,0:10:58.59,Default,,0,0,0,,because they are there just be aware of them.

Dialogue: 0,0:10:58.67,0:11:01.73,Default,,0,0,0,,And have control over them.

Dialogue: 0,0:11:03.17,0:11:08.96,Default,,0,0,0,,{\i1\b1}Patanajali{\i\b} says to cultivate indifference towards people

who are negative.

Dialogue: 0,0:11:09.11,0:11:12.10,Default,,0,0,0,,What if they are you close relatives or close ones?

Dialogue: 0,0:11:12.38,0:11:17.94,Default,,0,0,0,,Only then you need to be indifferent, others you are anyway
indifferent.

Dialogue: 0,0:11:20.61,0:11:25.01,Default,,0,0,0,,Those who are not close to you. You are anyway indifferent.

Dialogue: 0,0:11:26.21,0:11:29.90,Default,,0,0,0,,Whether they are good or bad you are indifferent to them.

Dialogue: 0,0:11:30.76,0:11:36.48,Default,,0,0,0,,But only people who are close be indifferent in your mind.

Dialogue: 0,0:11:36.48,0:11:38.49,Default,,0,0,0,,Indifferent does not mean inaction.

Dialogue: 0,0:11:38.49,0:11:42.42,Default,,0,0,0,,He doesn't say ‘Don't act at all’.

Dialogue: 0,0:11:43.14,0:11:45.57,Default,,0,0,0,,Your attitude is of indifference

Dialogue: 0,0:11:45.69,0:11:49.92,Default,,0,0,0,,so that you don't get bogged down by that.

Dialogue: 0,0:11:49.99,0:11:55.81,Default,,0,0,0,,Your mind does not start boiling with anger and rage

Dialogue: 0,0:11:56.77,0:11:59.22,Default,,0,0,0,,When you get into a state of rage,

Dialogue: 0,0:11:59.29,0:12:02.60,Default,,0,0,0,,your communication takes a big beating.

Dialogue: 0,0:12:02.69,0:12:05.00,Default,,0,0,0,,It goes zero.

Dialogue: 0,0:12:05.81,0:12:07.06,Default,,0,0,0,,Isn't it?

Dialogue: 0,0:12:07.41,0:12:13.92,Default,,0,0,0,,And the person who are close to you and if you are reeling in rage.

Dialogue: 0,0:12:14.03,0:12:19.60,Default,,0,0,0,,Your communication is finished.

Dialogue: 0,0:12:20.64,0:12:24.34,Default,,0,0,0,,And when the communication is finished everything is finished.

Dialogue: 0,0:12:27.29,0:12:34.39,Default,,0,0,0,,So indifference is when they do wrong things as an attitude

Dialogue: 0,0:12:34.52,0:12:38.70,Default,,0,0,0,,But doesn't say, don't talk to them.

Dialogue: 0,0:12:39.01,0:12:41.04,Default,,0,0,0,,Don’t make them understand.

Dialogue: 0,0:12:41.04,0:12:43.04,Default,,0,0,0,,He does not say those things.

Dialogue: 0,0:12:43.25,0:12:48.66,Default,,0,0,0,,In nowhere he says be inactive towards wrong doings.

Dialogue: 0,0:12:48.66,0:12:50.54,Default,,0,0,0,,Does he say inactive?

Dialogue: 0,0:12:51.30,0:12:54.57,Default,,0,0,0,,Indifference in attitude only.

Dialogue: 0,0:12:56.85,0:12:59.50,Default,,0,0,0,,{\i1\b1}Gurudev,{\i\b} there are so many types of {\i1\b1}samādhi{\i\

b}

Dialogue: 0,0:12:59.50,0:13:04.39,Default,,0,0,0,,What is the right type of{\i1\b1} samādhi {\i\b}to do right now, in your
presence?

Dialogue: 0,0:13:08.66,0:13:12.37,Default,,0,0,0,,Just listening itself is {\i1\b1}samādhi{\i\b}

Dialogue: 0,0:13:14.98,0:13:18.60,Default,,0,0,0,,If you are here 100% listening.

Dialogue: 0,0:13:18.71,0:13:21.18,Default,,0,0,0,,That listening itself is {\i1\b1}samādhi.{\i\b}

Dialogue: 0,0:13:21.37,0:13:24.46,Default,,0,0,0,,Then waiting itself is{\i1\b1} samādhi{\i\b}

Dialogue: 0,0:13:25.30,0:13:28.85,Default,,0,0,0,,Got it? Ok?

Dialogue: 0,0:13:29.92,0:13:33.68,Default,,0,0,0,,{\i1\b1}Patanjali {\i\b}mentions the knowledge of sleep and dream.

Dialogue: 0,0:13:33.75,0:13:35.77,Default,,0,0,0,,How does one get this knowledge?

Dialogue: 0,0:13:35.86,0:13:40.16,Default,,0,0,0,,Knowledge or sleep and dream

Dialogue: 0,0:13:41.65,0:13:42.90,Default,,0,0,0,,come by practice.

Dialogue: 0,0:13:42.90,0:13:44.90,Default,,0,0,0,,First you have to continue your practice.

Dialogue: 0,0:13:44.90,0:13:48.90,Default,,0,0,0,,If you are practicing meditation every day

Dialogue: 0,0:13:49.05,0:13:51.39,Default,,0,0,0,,Practicing dispassion every day

Dialogue: 0,0:13:51.44,0:13:52.99,Default,,0,0,0,,Dispassion

Dialogue: 0,0:13:53.41,0:13:55.78,Default,,0,0,0,,I am saying it here little differently

Dialogue: 0,0:13:55.91,0:13:57.78,Default,,0,0,0,,Practice dispassion means

Dialogue: 0,0:13:57.97,0:14:02.81,Default,,0,0,0,,remind yourself of the impermanent nature of the Universe

Dialogue: 0,0:14:02.81,0:14:05.79,Default,,0,0,0,,again, and again, and again.

Dialogue: 0,0:14:05.79,0:14:09.01,Default,,0,0,0,,Reminding yourself of the impermanence of

Dialogue: 0,0:14:09.01,0:14:12.62,Default,,0,0,0,,the transcend nature around you.

Dialogue: 0,0:14:12.62,0:14:15.29,Default,,0,0,0,,Impermanence of the nature around you!

Dialogue: 0,0:14:15.57,0:14:17.27,Default,,0,0,0,,That is good enough.

Dialogue: 0,0:14:18.45,0:14:19.12,Default,,0,0,0,,Yeah?

Dialogue: 0,0:14:19.28,0:14:22.29,Default,,0,0,0,,That leads you to that state.

Dialogue: 0,0:14:23.11,0:14:24.29,Default,,0,0,0,,Yeah?

Dialogue: 0,0:14:27.42,0:14:29.13,Default,,0,0,0,,This is not the end of it,

Dialogue: 0,0:14:29.17,0:14:33.14,Default,,0,0,0,,he is going to give you here he has given the goal.

Dialogue: 0,0:14:33.14,0:14:34.73,Default,,0,0,0,,In {\i1\b1}Samādhi pāda{\i\b} he has...

Dialogue: 0,0:14:34.81,0:14:38.12,Default,,0,0,0,,You know? {\i1\b1}Maharishi Patanjali{\i\b} goes with the highest first,

Dialogue: 0,0:14:38.64,0:14:42.10,Default,,0,0,0,,he gives you... the first {\i1\b1}sutra{\i\b} itself if you have taken

Dialogue: 0,0:14:42.24,0:14:45.82,Default,,0,0,0,,you don’t need any more {\i1\b1}sutras.{\i\b} That is finished.

Dialogue: 0,0:14:50.86,0:14:56.30,Default,,0,0,0,,{\i1\b1}alpaksharam asandigdham sārāwat vishwatomukham{\i\b}

Dialogue: 0,0:14:56.30,0:15:00.08,Default,,0,0,0,,{\i1\b1}Sutra{\i\b} means, short, in very few words which is

Dialogue: 0,0:15:00.08,0:15:03.32,Default,,0,0,0,,{\i1\b1}sha sandigdham sārāwat vishwatomukham{\i\b}

Dialogue: 0,0:15:03.32,0:15:06.66,Default,,0,0,0,,And it is the essence and it is Universal in nature.

Dialogue: 0,0:15:06.77,0:15:11.14,Default,,0,0,0,,It is Universal. Multidimensional. That is what is {\i1\b1}sutra{\i\b}.

Dialogue: 0,0:15:11.25,0:15:14.88,Default,,0,0,0,,{\i1\b1}Sutra{\i\b} is that which is like a formula.

Dialogue: 0,0:15:14.98,0:15:23.01,Default,,0,0,0,,Which is concise. Very few words and which is definite. Irrefutable.

Dialogue: 0,0:15:23.18,0:15:30.56,Default,,0,0,0,,Irrefutable and which is the essence and which is multidimensional.

Dialogue: 0,0:15:30.90,0:15:32.56,Default,,0,0,0,,This much is{\i1\b1} sutra{\i\b}.

Dialogue: 0,0:15:33.04,0:15:35.33,Default,,0,0,0,,In the first {\i1\b1}sutra{\i\b} he says

Dialogue: 0,0:15:36.24,0:15:39.92,Default,,0,0,0,,{\i1\b1}Yogaschitra vhrir’am {\i\b} all the {\i1\b1}vritis {\i\b}you

control.

Dialogue: 0,0:15:40.00,0:15:43.41,Default,,0,0,0,,Finish. If you control then what will happen?

Dialogue: 0,0:15:43.41,0:15:46.13,Default,,0,0,0,,{\i1\b1}draṣṭuḥ svarūpe-'vasthānam.{\i\b}

Dialogue: 0,0:15:46.22,0:15:52.63,Default,,0,0,0,,You will be established in the seat of the seer.

Dialogue: 0,0:15:54.94,0:15:59.36,Default,,0,0,0,,At other times you become the{\i1\b1} vritis{\i\b}

Dialogue: 0,0:15:59.57,0:16:03.46,Default,,0,0,0,,{\i1\b1}vr̥tti sārūpyam. {\i\b}Otherwise you are not different from {\i1\
b1}vritis {\i\b}

Dialogue: 0,0:16:03.46,0:16:06.02,Default,,0,0,0,,because you become the {\i1\b1}vritis{\i\b}

Dialogue: 0,0:16:07.68,0:16:09.00,Default,,0,0,0,,You know?

Dialogue: 0,0:16:10.50,0:16:11.81,Default,,0,0,0,,Very nice.

Dialogue: 0,0:16:14.43,0:16:20.13,Default,,0,0,0,,So here he has enunciated in the first chapter, first quarter

Dialogue: 0,0:16:20.51,0:16:24.15,Default,,0,0,0,,First{\i1\b1} pāda{\i\b} first quarter.

Dialogue: 0,0:16:24.74,0:16:27.34,Default,,0,0,0,,What is {\i1\b1}samādhi{\i\b} and all.

Dialogue: 0,0:16:27.51,0:16:29.34,Default,,0,0,0,,Next he says {\i1\b1}sādhanā pādā{\i\b}

Dialogue: 0,0:16:29.34,0:16:33.62,Default,,0,0,0,,How to achieve, what are the means.

Dialogue: 0,0:16:34.16,0:16:38.41,Default,,0,0,0,,In the first, the goal was given to you first.

Dialogue: 0,0:16:38.64,0:16:40.31,Default,,0,0,0,,And then the means.

LINE 254 END Dialogue: 0,0:16:40.43,0:16:43.20,Default,,0,0,0,,We are coming to means, tomorrow

PATANJALI YOGA SUTRAS

CHAPTER 2 PART 1 SADHANA PADA

Dialogue: 0,0:00:44.54,0:00:48.23,Default,,0,0,0,,{\i1\b1}Maharishi Pātañjali{\i\b} has given three things

Dialogue: 0,0:00:51.02,0:00:54.64,Default,,0,0,0,,What is {\i1\b1}yoga, {\i\b}the{\i1\b1}Yogasūtrās{\i\b}. Through {\i1\

b1}yoga{\i\b}

Dialogue: 0,0:00:55.04,0:01:00.64,Default,,0,0,0,,Is get rid of the dirt in the mind

Dialogue: 0,0:01:01.75,0:01:05.20,Default,,0,0,0,,in the {\i1\b1}chittā{\i\b} in the consciousness. Get rid of

Dialogue: 0,0:01:07.70,0:01:10.09,Default,,0,0,0,,the impurities of consciousness.

Dialogue: 0,0:01:11.78,0:01:15.49,Default,,0,0,0,,he is also the proponent of Grammar

Dialogue: 0,0:01:17.06,0:01:24.13,Default,,0,0,0,,phonetics. So through the Grammar through right speech

Dialogue: 0,0:01:24.49,0:01:27.07,Default,,0,0,0,,right kind of speech. See,

Dialogue: 0,0:01:28.60,0:01:36.63,Default,,0,0,0,,Our dealings, our happiness, our misery is all depending

Dialogue: 0,0:01:36.86,0:01:41.65,Default,,0,0,0,,dependent on our speech how we speak, what we say.

Dialogue: 0,0:01:43.29,0:01:46.45,Default,,0,0,0,,So being imperfect in our speech

Dialogue: 0,0:01:47.65,0:01:51.12,Default,,0,0,0,,then we cannot be successful in our life

Dialogue: 0,0:01:51.55,0:01:54.02,Default,,0,0,0,,But {\i1\b1}Pātañjali{\i\b} also

Dialogue: 0,0:01:54.86,0:01:58.57,Default,,0,0,0,,proponent of speech

Dialogue: 0,0:02:00.19,0:02:02.21,Default,,0,0,0,,right speech

Dialogue: 0,0:02:03.33,0:02:07.67,Default,,0,0,0,,not just {\i1\b1}yoga{\i\b}, he also talks about

Dialogue: 0,0:02:07.74,0:02:11.70,Default,,0,0,0,,the expression of life in speech.

Dialogue: 0,0:02:12.50,0:02:18.85,Default,,0,0,0,,{\i1\b1}yogena cittasya padena vācāṃ{\i\b} how your speech can be

refined

Dialogue: 0,0:02:19.22,0:02:23.31,Default,,0,0,0,,through the {\i1\b1}sūtrās{\i\b} of {\i1\b1}Pātanjali {\i\b}

Dialogue: 0,0:02:25.62,0:02:28.45,Default,,0,0,0,,{\i1\b1}malaṃ śarīrasya ca vaidyakena. {\i\b}

Dialogue: 0,0:02:28.48,0:02:35.52,Default,,0,0,0,,{\i1\b1}Ayurveda{\i\b}, through {\i1\b1}ayurveda{\i\b}, get the

impurities out of your system

Dialogue: 0,0:02:36.74,0:02:41.43,Default,,0,0,0,,{\i1\b1}Yoga,{\i\b} speech and {\i1\b1}Ayurveda{\i\b}

Dialogue: 0,0:02:41.54,0:02:46.98,Default,,0,0,0,,These are the three areas where {\i1\b1}Maharishi Pātañjali{\i\b} was a
proponent

Dialogue: 0,0:02:47.25,0:02:54.59,Default,,0,0,0,,and his contribution is immense in these three fields

Dialogue: 0,0:02:56.13,0:03:00.14,Default,,0,0,0,,Yeah, so we vow to that great sage,

Dialogue: 0,0:03:00.56,0:03:06.75,Default,,0,0,0,,who has given these three instruments to purify our body

Dialogue: 0,0:03:06.93,0:03:11.66,Default,,0,0,0,,mind and soul. Our body speech

Dialogue: 0,0:03:12.59,0:03:14.20,Default,,0,0,0,,and mind.

Dialogue: 0,0:03:15.94,0:03:18.89,Default,,0,0,0,,But, now we will move to the second{\i1\b1} Pada.{\i\b}

Dialogue: 0,0:03:19.06,0:03:21.80,Default,,0,0,0,,This is called {\i1\b1}sādhanā pādā{\i\b}

Dialogue: 0,0:03:22.00,0:03:24.80,Default,,0,0,0,,{\i1\b1}samādhi{\i\b} is the end

Dialogue: 0,0:03:25.71,0:03:29.30,Default,,0,0,0,,The result has been enunciated in the {\i1\b1}samādhi pādā{\i\b}

Dialogue: 0,0:03:29.77,0:03:33.76,Default,,0,0,0,,Now the way to go

Dialogue: 0,0:03:34.42,0:03:37.69,Default,,0,0,0,,What is the path? what is the way?

Dialogue: 0,0:03:37.98,0:03:41.26,Default,,0,0,0,,That is called {\i1\b1}sādhanā pādā{\i\b}.

Dialogue: 0,0:03:41.62,0:03:44.18,Default,,0,0,0,,We will go in the {\i1\b1}sādhanā pādā{\i\b}

Dialogue: 0,0:04:08.73,0:04:13.84,Default,,0,0,0,,Self study and surrender to the Divine constitutes the {\i1\b1}yoga{\i\
b} of action.

Dialogue: 0,0:04:20.77,0:04:24.46,Default,,0,0,0,,{\i1\b1}Kriyā Yoga {\i\b}is practised to bring about{\i1\b1} samādhi{\i\

b}

Dialogue: 0,0:04:24.78,0:04:27.30,Default,,0,0,0,,and to minimize the afflictions or miseries.

Dialogue: 0,0:04:27.49,0:04:31.94,Default,,0,0,0,,{\i1\b1}Tapaḥ svādhyāy-eśvarapraṇidhānāni kriyā-yogaḥ{\i\b}

Dialogue: 0,0:04:32.02,0:04:33.94,Default,,0,0,0,,{\i1\b1}Tapa{\i\b} is what?

Dialogue: 0,0:04:35.63,0:04:38.64,Default,,0,0,0,,{\i1\b1}Tapo vai dwanda sahanam{\i\b}

Dialogue: 0,0:04:39.30,0:04:42.91,Default,,0,0,0,,Forbearing the opposites is called {\i1\b1}tapaḥ{\i\b}.

Dialogue: 0,0:04:45.89,0:04:49.22,Default,,0,0,0,,Life is full of opposites

Dialogue: 0,0:04:51.18,0:04:55.57,Default,,0,0,0,,and how much you can forbear them. How much you can hold on?

Dialogue: 0,0:04:59.89,0:05:02.86,Default,,0,0,0,,that indicates your strength

Dialogue: 0,0:05:03.21,0:05:09.10,Default,,0,0,0,,and {\i1\b1}tapas,{\i\b} penance bring you the strength

Dialogue: 0,0:05:09.81,0:05:13.76,Default,,0,0,0,,and there are three type of {\i1\b1}tapas.{\i\b} The {\i1\b1}tapas{\i\b}

Dialogue: 0,0:05:14.95,0:05:16.93,Default,,0,0,0,,of the body

Dialogue: 0,0:05:19.20,0:05:21.68,Default,,0,0,0,,and {\i1\b1}tapas{\i\b} of speech

Dialogue: 0,0:05:22.18,0:05:26.02,Default,,0,0,0,,and{\i1\b1} tapas{\i\b} of the mind. Three types of{\i1\b1} tapas{\i\b}.

Dialogue: 0,0:05:28.74,0:05:31.89,Default,,0,0,0,,They are all linked. they are all closely linked,

Dialogue: 0,0:05:32.01,0:05:39.52,Default,,0,0,0,,because body-mind complex is such that one reflects the other.

Dialogue: 0,0:05:39.78,0:05:41.65,Default,,0,0,0,,whatever is in the body reflects on the mind.

Dialogue: 0,0:05:41.65,0:05:45.40,Default,,0,0,0,,Whatever is in the mind reflects on the body as well.

Dialogue: 0,0:05:45.57,0:05:50.17,Default,,0,0,0,,So {\i1\b1}tapas{\i\b} is very important in one´s life.

Dialogue: 0,0:05:50.83,0:05:52.13,Default,,0,0,0,,This is called {\i1\b1}kriyā-yogaḥ{\i\b}.

Dialogue: 0,0:05:52.18,0:05:54.13,Default,,0,0,0,,{\i1\b1}kriyā-yogaḥ{\i\b} is what? Tapas...

Dialogue: 0,0:05:54.49,0:05:58.60,Default,,0,0,0,,Number one. First component of {\i1\b1}kriyā-yogaḥ{\i\b} is tapas,

Dialogue: 0,0:05:58.77,0:06:03.09,Default,,0,0,0,,for penance. No achievement is possible

Dialogue: 0,0:06:03.33,0:06:06.48,Default,,0,0,0,,if there is no {\i1\b1}tapas{\i\b} in one's life.

Dialogue: 0,0:06:12.43,0:06:15.50,Default,,0,0,0,,what appears to be unpleasant

Dialogue: 0,0:06:15.91,0:06:20.74,Default,,0,0,0,,but you bear it because you know something

Dialogue: 0,0:06:20.88,0:06:23.79,Default,,0,0,0,,better is going to come out of it.

Dialogue: 0,0:06:24.29,0:06:32.37,Default,,0,0,0,,So the {\i1\b1}tapas{\i\b} of body {\i1\b1}sharira{\i\b} is forbearing the

heat and cold.

Dialogue: 0,0:06:34.52,0:06:36.57,Default,,0,0,0,,that makes your body strong.

Dialogue: 0,0:06:39.32,0:06:41.28,Default,,0,0,0,,{\i1\b1}Kāyendriyasidhi{\i\b}

Dialogue: 0,0:06:41.77,0:06:45.46,Default,,0,0,0,,{\i1\b1}Kāyendriyasidhi{\i\b} means your body becomes strong

Dialogue: 0,0:06:46.45,0:06:49.46,Default,,0,0,0,,Nobody wants to live the mumbles and exercise

Dialogue: 0,0:06:49.59,0:06:51.46,Default,,0,0,0,,if it is not going to benefit them.

Dialogue: 0,0:06:51.85,0:06:54.02,Default,,0,0,0,,It is going to benefit you, no? That's why you

Dialogue: 0,0:06:54.15,0:06:58.23,Default,,0,0,0,,go on that treadmill you do exercises, so you are sweating

Dialogue: 0,0:06:58.39,0:07:00.56,Default,,0,0,0,,and they're not looking very relaxed and happy

Dialogue: 0,0:07:00.56,0:07:02.56,Default,,0,0,0,,when someone is doing exercise.

Dialogue: 0,0:07:02.69,0:07:04.56,Default,,0,0,0,,You do it. That is a{\i1\b1} tapas{\i\b}!

Dialogue: 0,0:07:07.51,0:07:08.69,Default,,0,0,0,,Right?

Dialogue: 0,0:07:09.09,0:07:13.54,Default,,0,0,0,,Willingly taking something which your mind rebels.

Dialogue: 0,0:07:13.63,0:07:15.06,Default,,0,0,0,,Is {\i1\b1}tapas.{\i\b}

Dialogue: 0,0:07:15.17,0:07:17.06,Default,,0,0,0,,Let me put it this way.

Dialogue: 0,0:07:17.97,0:07:22.32,Default,,0,0,0,,Your mind is reveling but you are bearing it

Dialogue: 0,0:07:22.50,0:07:25.27,Default,,0,0,0,,because you know something good is coming out of it.

Dialogue: 0,0:07:27.45,0:07:28.63,Default,,0,0,0,,Got it?

Dialogue: 0,0:07:29.68,0:07:31.52,Default,,0,0,0,,This is {\i1\b1}tapas.{\i\b}

Dialogue: 0,0:07:35.55,0:07:38.21,Default,,0,0,0,,{\i1\b1}Nāymātmā balahenena labhyo {\i\b}

Dialogue: 0,0:07:38.35,0:07:42.45,Default,,0,0,0,,A weak person cannot achieve the self knowledge.

Dialogue: 0,0:07:42.66,0:07:44.45,Default,,0,0,0,,Self realization.

Dialogue: 0,0:07:45.10,0:07:46.45,Default,,0,0,0,,{\i1\b1}Na tapaskāyā{\i\b}

Dialogue: 0,0:07:46.56,0:07:49.52,Default,,0,0,0,,If we do not do tapas, they also will not

Dialogue: 0,0:07:52.39,0:07:54.98,Default,,0,0,0,,Because {\i1\b1}tapas {\i\b}y very important

Dialogue: 0,0:07:56.48,0:07:59.46,Default,,0,0,0,,And to some degree some extent everybody

Dialogue: 0,0:07:59.57,0:08:02.11,Default,,0,0,0,,has to do {\i1\b1}tapas {\i\b}in their life.

Dialogue: 0,0:08:02.87,0:08:06.69,Default,,0,0,0,,Whether consciously or unconsciously, willingly or unwillingly

Dialogue: 0,0:08:07.02,0:08:09.37,Default,,0,0,0,,{\i1\b1}tapas{\i\b} falls on you

Dialogue: 0,0:08:10.02,0:08:11.37,Default,,0,0,0,,you have to bear it.

Dialogue: 0,0:08:13.61,0:08:15.72,Default,,0,0,0,,You are seating in a bus on long journey

Dialogue: 0,0:08:15.89,0:08:17.72,Default,,0,0,0,,You cannot walk around in the bus

Dialogue: 0,0:08:18.54,0:08:23.00,Default,,0,0,0,,that is a tapas, and still you seat in the bus

Dialogue: 0,0:08:23.46,0:08:25.00,Default,,0,0,0,,it's a long journey.

Dialogue: 0,0:08:29.77,0:08:34.97,Default,,0,0,0,,You cannot be in air condition all the time in tropical countries

Dialogue: 0,0:08:35.04,0:08:36.97,Default,,0,0,0,,you have to be in the heat.

Dialogue: 0,0:08:37.27,0:08:38.97,Default,,0,0,0,,In the heat and you have to bear it.

Dialogue: 0,0:08:39.53,0:08:43.69,Default,,0,0,0,,the heat or cold, pleasant or unpleasant.

Dialogue: 0,0:08:43.90,0:08:48.93,Default,,0,0,0,,taking all in the same platter.

Dialogue: 0,0:08:49.46,0:08:50.93,Default,,0,0,0,,Is what tapas is.

Dialogue: 0,0:08:53.49,0:09:00.06,Default,,0,0,0,,And tapas makes your body, mind and Being strong

Dialogue: 0,0:09:00.81,0:09:03.60,Default,,0,0,0,,I am saying Being strong is

Dialogue: 0,0:09:07.65,0:09:12.13,Default,,0,0,0,,Being is anyway strong. You realise your being is strong by this.
Dialogue: 0,0:09:15.40,0:09:16.72,Default,,0,0,0,,And then {\i1\b1}svādhyāyā{\i\b}

Dialogue: 0,0:09:16.78,0:09:20.93,Default,,0,0,0,,{\i1\b1}svādhyāyā{\i\b} is introspection, self study.

Dialogue: 0,0:09:21.58,0:09:25.60,Default,,0,0,0,,Usually people interpret it as studying of the scriptures

Dialogue: 0,0:09:26.24,0:09:32.13,Default,,0,0,0,,yeah, scriptures are just reflection of the experiences

Dialogue: 0,0:09:32.29,0:09:35.97,Default,,0,0,0,,of people of the past

Dialogue: 0,0:09:37.97,0:09:42.50,Default,,0,0,0,,but these experiences are true and alive

Dialogue: 0,0:09:43.15,0:09:46.21,Default,,0,0,0,,even for today; so

Dialogue: 0,0:09:46.92,0:09:51.01,Default,,0,0,0,,looking to yourself observing to the Self, the self is

Dialogue: 0,0:09:51.14,0:09:54.76,Default,,0,0,0,,{\i1\b1}svādhyāya. 'Svā'{\i\b} means self and{\i1\b1} 'ādhyāya'{\i\b}

means study.

Dialogue: 0,0:09:54.87,0:09:57.85,Default,,0,0,0,,Study your mind, study your intellect.

Dialogue: 0,0:09:57.92,0:10:01.40,Default,,0,0,0,,How your intellect works day and night;

Dialogue: 0,0:10:01.95,0:10:04.24,Default,,0,0,0,,what type of logic it comes and

Dialogue: 0,0:10:04.24,0:10:07.03,Default,,0,0,0,,illogical it comes and it justifies

Dialogue: 0,0:10:07.12,0:10:11.13,Default,,0,0,0,,the defence it puts on the complaints it comes up with

Dialogue: 0,0:10:11.46,0:10:16.40,Default,,0,0,0,,the cravings start, the fears and anxiety that comes into your mind.

Dialogue: 0,0:10:16.76,0:10:19.28,Default,,0,0,0,,Study all these!

Dialogue: 0,0:10:19.81,0:10:23.09,Default,,0,0,0,,The turmoil that is going on within you

Dialogue: 0,0:10:23.72,0:10:25.77,Default,,0,0,0,,and you begin to study

Dialogue: 0,0:10:25.86,0:10:29.20,Default,,0,0,0,,you will see another layer of existence

Dialogue: 0,0:10:29.20,0:10:31.20,Default,,0,0,0,,is open in front of you.

Dialogue: 0,0:10:33.41,0:10:37.33,Default,,0,0,0,,You see there is a cause, there is a reason behind

Dialogue: 0,0:10:37.57,0:10:41.95,Default,,0,0,0,,everyone of your emotions, turmoil, and

Dialogue: 0,0:10:42.05,0:10:47.49,Default,,0,0,0,,then you move on to the subtle realm of reality.

Dialogue: 0,0:10:50.30,0:10:51.81,Default,,0,0,0,,from where everything happen.

Dialogue: 0,0:10:51.95,0:10:54.63,Default,,0,0,0,,They say then you are just the puppet

Dialogue: 0,0:10:54.69,0:10:58.26,Default,,0,0,0,,in the hands of the angels or Divine.

Dialogue: 0,0:10:59.60,0:11:06.47,Default,,0,0,0,,So with the {\i1\b1}svādhyāya{\i\b} what comes to you is the Divine...

Dialogue: 0,0:11:10.96,0:11:13.22,Default,,0,0,0,,whom say intervention

Dialogue: 0,0:11:15.44,0:11:17.66,Default,,0,0,0,,{\i1\b1}ishtadevatāsampramosha {\i\b}

Dialogue: 0,0:11:17.93,0:11:24.52,Default,,0,0,0,,The connection to the subtlety of the Divine Being.

Dialogue: 0,0:11:26.01,0:11:30.10,Default,,0,0,0,,Connection with the subtle aspects of the Divine within.

Dialogue: 0,0:11:30.31,0:11:33.43,Default,,0,0,0,,That comes when the self study

Dialogue: 0,0:11:34.74,0:11:37.71,Default,,0,0,0,,is done on a regular basis

Dialogue: 0,0:11:38.89,0:11:39.71,Default,,0,0,0,,You know?

Dialogue: 0,0:11:41.39,0:11:44.98,Default,,0,0,0,,Who am I? who am I? Is also part of Self study.

Dialogue: 0,0:11:45.22,0:11:48.74,Default,,0,0,0,,Self inquiry is part of self. Who am I? What is this world?

Dialogue: 0,0:11:48.88,0:11:50.74,Default,,0,0,0,,How long am I going to live?

Dialogue: 0,0:11:51.23,0:11:53.33,Default,,0,0,0,,Is this all permanent?

Dialogue: 0,0:11:53.73,0:11:55.67,Default,,0,0,0,,This man says this, that man says that

Dialogue: 0,0:11:55.81,0:12:00.45,Default,,0,0,0,,This lady says, this they say. All this is all just a way of function.

Dialogue: 0,0:12:00.81,0:12:05.31,Default,,0,0,0,,Realizing, raising yourself to another level of existence.

Dialogue: 0,0:12:05.57,0:12:07.94,Default,,0,0,0,,Knowing from where

Dialogue: 0,0:12:08.80,0:12:13.90,Default,,0,0,0,,everyone is motivated or everyone is functioning.

Dialogue: 0,0:12:13.96,0:12:17.61,Default,,0,0,0,,from that level of Consciousness, knowing that.

Dialogue: 0,0:12:17.62,0:12:22.40,Default,,0,0,0,,You know the Consciousness is putting this thought into that person,
that thought into that person.

Dialogue: 0,0:12:23.30,0:12:28.96,Default,,0,0,0,,Raising ourselves from the material who is root to

Dialogue: 0,0:12:29.75,0:12:32.87,Default,,0,0,0,,how and what of the Universe.

Dialogue: 0,0:12:34.76,0:12:36.18,Default,,0,0,0,,That is {\i1\b1}svādhyāya{\i\b}.

Dialogue: 0,0:12:38.95,0:12:41.17,Default,,0,0,0,,And {\i1\b1}svādhyāya{\i\b} is very important.

Dialogue: 0,0:12:42.39,0:12:44.98,Default,,0,0,0,,{\i1\b1}Tapovai dwanda sahanam{\i\b}

Dialogue: 0,0:12:45.70,0:12:49.00,Default,,0,0,0,,Forbearing the opposites are {\i1\b1}tapas.{\i\b}

Dialogue: 0,0:12:49.70,0:12:51.85,Default,,0,0,0,,{\i1\b1}svādhyāya{\i\b} is

Dialogue: 0,0:12:52.89,0:13:00.13,Default,,0,0,0,,that which brings out the connection with the subtle

Dialogue: 0,0:13:00.61,0:13:02.84,Default,,0,0,0,,realm of existence.

Dialogue: 0,0:13:03.85,0:13:06.78,Default,,0,0,0,,And then {\i1\b1}īśvarapraṇidhānā{\i\b}

Dialogue: 0,0:13:07.70,0:13:10.87,Default,,0,0,0,,Surrendering to the Divine.

Dialogue: 0,0:13:13.23,0:13:16.31,Default,,0,0,0,,Somethings you understand, somethings you don´t understand.

Dialogue: 0,0:13:16.54,0:13:18.99,Default,,0,0,0,,And if you keep in your mind and if you keep

Dialogue: 0,0:13:19.48,0:13:23.38,Default,,0,0,0,,banging your head with that you go nowhere.

Dialogue: 0,0:13:24.34,0:13:28.79,Default,,0,0,0,,What you know you surrender, what you don't know you also
surrender

Dialogue: 0,0:13:30.26,0:13:33.92,Default,,0,0,0,,And surrendering is the deepest rest.

Dialogue: 0,0:13:34.29,0:13:37.44,Default,,0,0,0,,the deepest rest anyone can ever have

Dialogue: 0,0:13:37.66,0:13:40.59,Default,,0,0,0,,Is only through surrender.

Dialogue: 0,0:13:43.12,0:13:47.33,Default,,0,0,0,,{\i1\b1}tapaḥ svādhyāy-īśvarapraṇidhānāni kriyā-yogaḥ{\i\b}

Dialogue: 0,0:13:47.36,0:13:48.97,Default,,0,0,0,,But that is again a doing!

Dialogue: 0,0:13:49.08,0:13:52.54,Default,,0,0,0,,{\i1\b1}kriyā{\i\b} means an activity, this is a yoga of some

Dialogue: 0,0:13:53.51,0:13:57.60,Default,,0,0,0,,yoga of action. You have to do this.

Dialogue: 0,0:13:59.86,0:14:01.80,Default,,0,0,0,,Do you see what I'm saying here?

Dialogue: 0,0:14:03.78,0:14:06.21,Default,,0,0,0,,{\i1\b1}kriyā-yogaḥ{\i\b} means that you have to do.

Dialogue: 0,0:14:07.41,0:14:11.66,Default,,0,0,0,,Consciously do. {\i1\b1}Tapas{\i\b} you have to do it Consciously.

Dialogue: 0,0:14:11.73,0:14:13.86,Default,,0,0,0,,{\i1\b1}svādhyāya{\i\b} consciously and

Dialogue: 0,0:14:13.86,0:14:17.50,Default,,0,0,0,,{\i1\b1}praṇidhānā{\i\b} {\i1\b1}Īśvarapraṇidhānā{\i\b} Consciously

Dialogue: 0,0:14:17.80,0:14:20.18,Default,,0,0,0,,There is another thing that is just happening

Dialogue: 0,0:14:20.33,0:14:24.74,Default,,0,0,0,,that's a different thing {\i1\b1}Īśvarapraṇidhānā{\i\b} happens also

Dialogue: 0,0:14:24.96,0:14:29.14,Default,,0,0,0,,Suddenly the feeling of surrender comes into you automatically.

Dialogue: 0,0:14:29.50,0:14:34.74,Default,,0,0,0,,That is happening here, it is done as a practice as a way.

Dialogue: 0,0:14:36.98,0:14:38.54,Default,,0,0,0,,or those

Dialogue: 0,0:14:39.82,0:14:42.16,Default,,0,0,0,,who have natural

Dialogue: 0,0:14:43.22,0:14:46.15,Default,,0,0,0,,surrender in them. Natural feeling of

Dialogue: 0,0:14:46.57,0:14:48.80,Default,,0,0,0,,Oneness or Devotion in them.

Dialogue: 0,0:14:48.93,0:14:50.80,Default,,0,0,0,,They don't need to practice anything.

Dialogue: 0,0:14:51.41,0:14:52.80,Default,,0,0,0,,It's not a {\i1\b1}sādhanā{\i\b}

Dialogue: 0,0:14:54.76,0:14:56.81,Default,,0,0,0,,It is the fruit of their action.

Dialogue: 0,0:15:00.48,0:15:06.61,Default,,0,0,0,,but for someone who has all this burden on their head
Dialogue: 0,0:15:08.11,0:15:10.63,Default,,0,0,0,,Worries, tension, headaches,

Dialogue: 0,0:15:12.08,0:15:16.13,Default,,0,0,0,,you do it as surrender, an action and your will.

Dialogue: 0,0:15:16.13,0:15:18.28,Default,,0,0,0,,That is why it is called {\i1\b1}kriyā-yogaḥ{\i\b}.

Dialogue: 0,0:15:18.37,0:15:20.96,Default,,0,0,0,,{\i1\b1}tapaḥ svādhyāy-īśvarapraṇidhānā{\i\b}

Dialogue: 0,0:15:21.12,0:15:24.61,Default,,0,0,0,,These three things are {\i1\b1}kriyā-yogaḥ{\i\b},

Dialogue: 0,0:15:31.85,0:15:35.64,Default,,0,0,0,,{\i1\b1}kriyā-yoga{\i\b} is practiced to bring about {\i1\b1}samādhi{\i\

b}

Dialogue: 0,0:15:35.85,0:15:38.50,Default,,0,0,0,,and to minimize the afflictions or miseries.

Dialogue: 0,0:15:38.69,0:15:42.37,Default,,0,0,0,,What is the purpose of doing these {\i1\b1}kleśāḥ{\i\b} or misery.

Dialogue: 0,0:15:42.74,0:15:45.39,Default,,0,0,0,,To lessen the misery

Dialogue: 0,0:15:47.69,0:15:51.07,Default,,0,0,0,,To lessen the misery, this will help you.

Dialogue: 0,0:15:51.98,0:15:53.67,Default,,0,0,0,,{\i1\b1}tapas{\i\b} will help

Dialogue: 0,0:15:53.94,0:15:56.25,Default,,0,0,0,,You feel so miserable but when I say

Dialogue: 0,0:15:56.36,0:15:58.25,Default,,0,0,0,,Ok this is your{\i1\b1} tapas,{\i\b} you have to do

Dialogue: 0,0:15:58.55,0:16:01.23,Default,,0,0,0,,suddenly there is a hook in {\i1\b1}tapas{\i\b} I will do it.

Dialogue: 0,0:16:05.11,0:16:05.72,Default,,0,0,0,,You know?

Dialogue: 0,0:16:06.97,0:16:09.44,Default,,0,0,0,,Or if there is no salt in the food.

Dialogue: 0,0:16:09.60,0:16:12.61,Default,,0,0,0,,{\i1\b1}Gurudev{\i\b}, there is no salt in the food, I don't want to eat

the food.

Dialogue: 0,0:16:12.89,0:16:15.52,Default,,0,0,0,,They say, no, there is {\i1\b1}tapas{\i\b} for you today. Do it!

Dialogue: 0,0:16:15.95,0:16:18.26,Default,,0,0,0,,When people go to {\i1\b1}Panchakarma{\i\b}

Dialogue: 0,0:16:20.98,0:16:23.76,Default,,0,0,0,,You are asked to drink {\i1\b1}ghee{\i\b} and

Dialogue: 0,0:16:23.93,0:16:26.93,Default,,0,0,0,,this {\i1\b1}khichdhi{\i\b} is without any salt

Dialogue: 0,0:16:27.71,0:16:29.91,Default,,0,0,0,,and people willingly take it

Dialogue: 0,0:16:30.32,0:16:32.42,Default,,0,0,0,,They enjoy it! They want it, because they know

Dialogue: 0,0:16:32.53,0:16:35.74,Default,,0,0,0,,is going to do something good on for you.

Dialogue: 0,0:16:37.17,0:16:40.73,Default,,0,0,0,,So, {\i1\b1}kriyā-yoga{\i\b}

Dialogue: 0,0:16:41.28,0:16:46.16,Default,,0,0,0,,is to lead you towards {\i1\b1}samādhi-bhāvana-arthaḥ {\i\b}

Dialogue: 0,0:16:46.74,0:16:49.50,Default,,0,0,0,,To lead you towards {\i1\b1}samādhi{\i\b}

Dialogue: 0,0:16:49.67,0:16:53.52,Default,,0,0,0,,and to reduce the misery in life.

Dialogue: 0,0:16:53.70,0:16:55.70,Default,,0,0,0,,So anyone who is miserable

Dialogue: 0,0:16:55.88,0:16:58.74,Default,,0,0,0,,introduce them to this {\i1\b1}kriyā-yoga{\i\b}

Dialogue: 0,0:17:02.53,0:17:05.24,Default,,0,0,0,,They should do {\i1\b1}kriyā-yoga{\i\b}

Dialogue: 0,0:17:08.06,0:17:12.03,Default,,0,0,0,,And all these comes in the {\i1\b1}Sudarshan Kriya{\i\b}

Dialogue: 0,0:17:12.29,0:17:14.03,Default,,0,0,0,,{\i1\b1}Sudarshan Kriya{\i\b} is {\i1\b1}tapas{\i\b}

Dialogue: 0,0:17:14.13,0:17:18.21,Default,,0,0,0,,You have to breath in and put your effort and breath.

Dialogue: 0,0:17:18.21,0:17:19.42,Default,,0,0,0,,that is {\i1\b1}tapas{\i\b}.

Dialogue: 0,0:17:19.57,0:17:20.61,Default,,0,0,0,,You don't want to breath,

Dialogue: 0,0:17:21.17,0:17:24.61,Default,,0,0,0,,Say, come on breath, put your 100%. So ham, so ham, breath!

Dialogue: 0,0:17:24.61,0:17:26.61,Default,,0,0,0,,You have been hit again and again

Dialogue: 0,0:17:26.87,0:17:28.61,Default,,0,0,0,,so that is {\i1\b1}tapas.{\i\b}

Dialogue: 0,0:17:28.61,0:17:31.30,Default,,0,0,0,,and in that {\i1\b1}Svādhyāya{\i\b} whatever emotions are coming,

Dialogue: 0,0:17:31.38,0:17:32.95,Default,,0,0,0,,Just let go.

Dialogue: 0,0:17:33.13,0:17:36.56,Default,,0,0,0,,You are doing that. And of course there is the surrender

Dialogue: 0,0:17:36.56,0:17:38.90,Default,,0,0,0,,feeling of surrender. Letting go.

Dialogue: 0,0:17:39.03,0:17:40.90,Default,,0,0,0,,Is already in it.

Dialogue: 0,0:17:41.09,0:17:42.22,Default,,0,0,0,,and you lie down,

Dialogue: 0,0:17:42.33,0:17:45.31,Default,,0,0,0,,There is already all three aspects of

Dialogue: 0,0:17:45.54,0:17:48.64,Default,,0,0,0,,{\i1\b1}tapaḥ svādhyāy-īśvarapraṇidhānā{\i\b}

Dialogue: 0,0:17:49.01,0:17:53.46,Default,,0,0,0,,Together has come. It's not just a gymnastic exercise you go

Dialogue: 0,0:17:53.71,0:17:58.40,Default,,0,0,0,,Do and sweat and come back here. There is an honour

Dialogue: 0,0:17:58.56,0:18:02.63,Default,,0,0,0,,There is that devotion, you do it with sacredness

Dialogue: 0,0:18:04.06,0:18:06.73,Default,,0,0,0,,and you do {\i1\b1}kriya {\i\b}you just don't do it as a

Dialogue: 0,0:18:08.20,0:18:10.18,Default,,0,0,0,,belly dance.

Dialogue: 0,0:18:11.29,0:18:14.65,Default,,0,0,0,,You do it with reverence to it.

Dialogue: 0,0:18:16.60,0:18:19.44,Default,,0,0,0,,And so all three has come in or not?

Dialogue: 0,0:18:19.95,0:18:22.78,Default,,0,0,0,,And does it not bring {\i1\b1}samadhi{\i\b} to people?

Dialogue: 0,0:18:22.85,0:18:25.92,Default,,0,0,0,,Does it not bring {\i1\b1}samadhi{\i\b} to people, yeah! some amount
of...

Dialogue: 0,0:18:26.02,0:18:31.72,Default,,0,0,0,,and then, does it not reduce the misery of people. It is doing that!

Dialogue: 0,0:18:32.16,0:18:37.38,Default,,0,0,0,,Have seen that not in only one place. Around the world!

LINE 250 Dialogue: 0,0:18:38.36,0:18:39.38,Default,,0,0,0,,yeah, next.

PATANJALI YOGA SUTRAS

CHAPTER 2 PART 2 SADHANA PADA

Dialogue: 0,0:00:25.33,0:00:32.48,Default,,0,0,0,,The five miseries are: ignorance, I-ness, craving, aversion and fear.

Dialogue: 0,0:00:32.71,0:00:36.29,Default,,0,0,0,,That is very clear, what to explain about it?

Dialogue: 0,0:00:37.03,0:00:42.51,Default,,0,0,0,,{\b1\i1} avidyā{\b\i} the five miseries, are ignorance. First is ignorance

Dialogue: 0,0:00:42.51,0:00:46.14,Default,,0,0,0,,Ignorance of who you are,

Dialogue: 0,0:00:46.33,0:00:48.41,Default,,0,0,0,,ignorance of who others are,

Dialogue: 0,0:00:48.55,0:00:51.76,Default,,0,0,0,,ignorance of how things are working.

Dialogue: 0,0:00:52.69,0:00:55.92,Default,,0,0,0,,What is the cause of all that happens around you,

Dialogue: 0,0:00:56.08,0:00:57.92,Default,,0,0,0,,pleasant or unpleasant.

Dialogue: 0,0:00:58.59,0:01:00.92,Default,,0,0,0,,This is all {\i1\b1}avidyā{\i\b}

Dialogue: 0,0:01:01.84,0:01:02.92,Default,,0,0,0,,ignorance.

Dialogue: 0,0:01:04.80,0:01:07.60,Default,,0,0,0,,All your presumptions are ignorance.

Dialogue: 0,0:01:10.69,0:01:12.85,Default,,0,0,0,,Your prejudice is ignorance.

Dialogue: 0,0:01:18.50,0:01:22.82,Default,,0,0,0,,And most of your ideas are also ignorance!

Dialogue: 0,0:01:27.71,0:01:32.52,Default,,0,0,0,,Hardly any idea left, that could be said this is not ignorance.

Dialogue: 0,0:01:36.97,0:01:40.21,Default,,0,0,0,,So that is the first cause of misery.

Dialogue: 0,0:01:43.66,0:01:47.27,Default,,0,0,0,,It is our ideas that bring us misery

Dialogue: 0,0:01:47.68,0:01:51.22,Default,,0,0,0,,it's our ideas that bring us relief also.

Dialogue: 0,0:01:51.76,0:01:53.56,Default,,0,0,0,,Relieve from misery.

Dialogue: 0,0:01:53.74,0:01:55.56,Default,,0,0,0,,{\i1\b1}Avidyā{\i\b}. Then {\i1\b1}asmitā{\i\b},

Dialogue: 0,0:01:56.10,0:02:00.10,Default,,0,0,0,,Me, me, me, mine.

Dialogue: 0,0:02:07.81,0:02:10.82,Default,,0,0,0,,{\i1\b1}Asmitā{\i\b} is another cause of misery.

Dialogue: 0,0:02:17.57,0:02:22.58,Default,,0,0,0,,Imagine you are standing, and someone is standing next to you.

Dialogue: 0,0:02:23.61,0:02:27.62,Default,,0,0,0,,Someone is calling names to the other person next to you.

Dialogue: 0,0:02:29.25,0:02:31.23,Default,,0,0,0,,You are just a onlooker,

Dialogue: 0,0:02:31.43,0:02:31.88,Default,,0,0,0,,and you're pity.

Dialogue: 0,0:02:31.88,0:02:36.45,Default,,0,0,0,,Hey, why these guys are saying this names to that poor guy?
Dialogue: 0,0:02:37.41,0:02:42.02,Default,,0,0,0,,And in a while that man starts saying

Dialogue: 0,0:02:42.02,0:02:44.09,Default,,0,0,0,,the same words to you,

Dialogue: 0,0:02:45.78,0:02:47.75,Default,,0,0,0,,calls you by names.

Dialogue: 0,0:02:48.65,0:02:51.01,Default,,0,0,0,,What happens inside of you?

Dialogue: 0,0:02:55.82,0:02:57.77,Default,,0,0,0,,Is it the same?

Dialogue: 0,0:03:01.01,0:03:03.15,Default,,0,0,0,,You were an onlooker for

Dialogue: 0,0:03:03.30,0:03:06.41,Default,,0,0,0,,someone else been called by names

Dialogue: 0,0:03:06.48,0:03:10.23,Default,,0,0,0,,that did not evoked that much emotion in you.

Dialogue: 0,0:03:10.38,0:03:14.99,Default,,0,0,0,,It invokes only your intellectual... your opinions

Dialogue: 0,0:03:15.33,0:03:16.99,Default,,0,0,0,,but the moment

Dialogue: 0,0:03:18.18,0:03:22.34,Default,,0,0,0,,that gets shifted on to you

Dialogue: 0,0:03:22.48,0:03:25.33,Default,,0,0,0,,when they started calling you by names

Dialogue: 0,0:03:25.54,0:03:29.91,Default,,0,0,0,,What happens? It hits your heart, it hits your emotions.

Dialogue: 0,0:03:29.91,0:03:32.88,Default,,0,0,0,,It rattles you!

Dialogue: 0,0:03:33.19,0:03:35.73,Default,,0,0,0,,This is {\i1\b1}Asmitā{\i\b}.

Dialogue: 0,0:03:36.48,0:03:39.13,Default,,0,0,0,,You could've watch with the same indifference

Dialogue: 0,0:03:39.13,0:03:42.26,Default,,0,0,0,,or same witness consciousness;

Dialogue: 0,0:03:42.39,0:03:44.26,Default,,0,0,0,,when it came to you.

Dialogue: 0,0:03:50.30,0:03:58.45,Default,,0,0,0,,So {\i1\b1}Asmitā{\i\b} is that me, me, mine, mine, mine, mine.

Dialogue: 0,0:03:59.92,0:04:04.17,Default,,0,0,0,,When you go to {\i1\b1}Gurukul,{\i\b} first thing they do; they remove
your {\i1\b1}Asmitā{\i\b}.

Dialogue: 0,0:04:08.65,0:04:13.36,Default,,0,0,0,,in the {\i1\b1}āgamās{\i\b} when they initiate a child to

Dialogue: 0,0:04:13.52,0:04:16.22,Default,,0,0,0,,study the {\i1\b1}vedas{\i\b} and the {\i1\b1}āgamās{\i\b}

Dialogue: 0,0:04:16.50,0:04:18.74,Default,,0,0,0,,It's a very beautiful ceremony.

Dialogue: 0,0:04:21.01,0:04:23.45,Default,,0,0,0,,They bring the child to the {\i1\b1}Guru{\i\b}

Dialogue: 0,0:04:23.60,0:04:27.04,Default,,0,0,0,,and the {\i1\b1}Guru{\i\b} takes and puts a veil on the child.

Dialogue: 0,0:04:27.25,0:04:30.91,Default,,0,0,0,,Covers the child with the cloth around, and takes him and

Dialogue: 0,0:04:30.94,0:04:34.16,Default,,0,0,0,,puts him on the Om, written on the floor

Dialogue: 0,0:04:34.24,0:04:37.40,Default,,0,0,0,,Make him stand on that and on his head it says Om

Dialogue: 0,0:04:37.54,0:04:39.69,Default,,0,0,0,,' From head to toe you're just Om'

Dialogue: 0,0:04:39.88,0:04:42.32,Default,,0,0,0,,Drop your names.

Dialogue: 0,0:04:43.46,0:04:48.45,Default,,0,0,0,,Drop your pride of your family

Dialogue: 0,0:04:49.17,0:04:51.76,Default,,0,0,0,,of whatever you have been.

Dialogue: 0,0:04:52.01,0:04:55.85,Default,,0,0,0,,You know, in the {\i1\b1}Gurukul{\i\b} children would come from all
over

Dialogue: 0,0:04:55.85,0:05:00.26,Default,,0,0,0,,from princely families, from

Dialogue: 0,0:05:00.72,0:05:04.69,Default,,0,0,0,,the merchants and industrialist families

Dialogue: 0,0:05:04.82,0:05:06.69,Default,,0,0,0,,and from the poor families also.

Dialogue: 0,0:05:07.19,0:05:10.45,Default,,0,0,0,,With the kid the distinction there they cannot study so,

Dialogue: 0,0:05:10.61,0:05:13.51,Default,,0,0,0,,{\i1\b1}Guru{\i\b} first removes all the

Dialogue: 0,0:05:14.10,0:05:20.10,Default,,0,0,0,,the veil of {\i1\b1}Asmitā{\i\b}, I am somebody, I am something.

Dialogue: 0,0:05:22.26,0:05:26.73,Default,,0,0,0,,{\i1\b1}Asmitā{\i\b} is... all your achievements,

Dialogue: 0,0:05:28.29,0:05:32.53,Default,,0,0,0,,your qualifications are your {\i1\b1}Asmitā{\i\b}.

Dialogue: 0,0:05:33.52,0:05:36.74,Default,,0,0,0,,You think you are a MBB or you are a MD Doctor

Dialogue: 0,0:05:36.82,0:05:39.87,Default,,0,0,0,,Oh, I am MD, see, I should be respected.

Dialogue: 0,0:05:40.00,0:05:42.94,Default,,0,0,0,,I am a professor, I should be respected.

Dialogue: 0,0:05:43.17,0:05:46.10,Default,,0,0,0,,I am so and so, I should be respected.

Dialogue: 0,0:05:47.78,0:05:51.02,Default,,0,0,0,,I've been a very successful business man, I should be respected.

Dialogue: 0,0:05:51.38,0:05:55.54,Default,,0,0,0,,Is the 'I am', that comes in the way.

Dialogue: 0,0:05:56.13,0:05:58.85,Default,,0,0,0,,This is one of the miseries.

Dialogue: 0,0:06:05.92,0:06:08.16,Default,,0,0,0,,Many

Dialogue: 0,0:06:09.83,0:06:14.74,Default,,0,0,0,,top officials, have this cribbing in them.

Dialogue: 0,0:06:15.04,0:06:19.96,Default,,0,0,0,,They feel they have not been rewarded as much as they should have
been.

Dialogue: 0,0:06:21.40,0:06:23.73,Default,,0,0,0,,They have been underutilized

Dialogue: 0,0:06:24.11,0:06:26.44,Default,,0,0,0,,but they are very highly qualified.

Dialogue: 0,0:06:27.19,0:06:31.60,Default,,0,0,0,,And this thought 'I am highly qualified', 'I am not being utilized'

Dialogue: 0,0:06:31.89,0:06:34.98,Default,,0,0,0,,This {\i1\b1}Asmitā{\i\b} makes you miserable.

Dialogue: 0,0:06:37.96,0:06:44.25,Default,,0,0,0,,You have obtained great degree in business management, business
administration,

Dialogue: 0,0:06:44.50,0:06:48.29,Default,,0,0,0,,but a tenth class passed guy, high school

Dialogue: 0,0:06:49.51,0:06:53.75,Default,,0,0,0,,just a high school fail can do better business than you.

Dialogue: 0,0:06:54.34,0:06:59.35,Default,,0,0,0,,And that happens! This {\i1\b1}Asmitā{\i\b} simply rattles you.

Dialogue: 0,0:06:59.57,0:07:01.94,Default,,0,0,0,,Although this man did not study anything

Dialogue: 0,0:07:02.00,0:07:04.37,Default,,0,0,0,,he is doing so better, so much wealth

Dialogue: 0,0:07:04.83,0:07:06.79,Default,,0,0,0,,and I have done

Dialogue: 0,0:07:08.64,0:07:12.62,Default,,0,0,0,,all the studies and so many degrees and masters!

Dialogue: 0,0:07:12.93,0:07:17.12,Default,,0,0,0,,So what, your masters are only your {\i1\b1}Asmitā{\i\b}

Dialogue: 0,0:07:19.62,0:07:21.70,Default,,0,0,0,,or it is making you more miserable.

Dialogue: 0,0:07:21.82,0:07:24.37,Default,,0,0,0,,Your achievements can also be your {\i1\b1}Asmitā{\i\b}.

Dialogue: 0,0:07:24.37,0:07:25.86,Default,,0,0,0,,That also makes you miserable.

Dialogue: 0,0:07:25.97,0:07:29.30,Default,,0,0,0,,Your lack of achievements are also your {\i1\b1}Asmitā{\i\b}

Dialogue: 0,0:07:29.57,0:07:32.69,Default,,0,0,0,,Don't think only those who have achieved have {\i1\b1}Asmitā{\i\b}

Dialogue: 0,0:07:32.79,0:07:36.35,Default,,0,0,0,,Those who have not achieved anything also have this {\i1\b1}Asmitā{\
i\b}

Dialogue: 0,0:07:36.57,0:07:40.11,Default,,0,0,0,,'I am poor guy', 'I am good for nothing',

Dialogue: 0,0:07:40.23,0:07:43.20,Default,,0,0,0,,'I wasted my life' , this is also {\i1\b1}Asmitā{\i\b}

Dialogue: 0,0:07:45.30,0:07:47.06,Default,,0,0,0,,You get this?

Dialogue: 0,0:07:47.76,0:07:54.79,Default,,0,0,0,,{\i1\b1}Asmitā{\i\b} is not only, of superiority complex.

Dialogue: 0,0:07:54.92,0:07:59.15,Default,,0,0,0,,Inferiority complex is also part of {\i1\b1}Asmitā{\i\b}

Dialogue: 0,0:08:00.18,0:08:03.20,Default,,0,0,0,,and {\i1\b1}Asmitā{\i\b} is the second thing that brings you misery

Dialogue: 0,0:08:03.30,0:08:05.36,Default,,0,0,0,,{\i1\b1}Avidyā {\i\b} ignorance.

Dialogue: 0,0:08:05.70,0:08:07.43,Default,,0,0,0,,and {\i1\b1}Asmitā{\i\b}

Dialogue: 0,0:08:08.20,0:08:13.68,Default,,0,0,0,,Then {\i1\b1}Rāga{\i\b} craving, deep craving in you.

Dialogue: 0,0:08:14.49,0:08:18.00,Default,,0,0,0,,Craving for senses, see what happens, some people

Dialogue: 0,0:08:18.29,0:08:22.07,Default,,0,0,0,,In their 80's crave for their sense pleasures

Dialogue: 0,0:08:22.13,0:08:23.96,Default,,0,0,0,,they landed up in jail.

Dialogue: 0,0:08:26.61,0:08:28.30,Default,,0,0,0,,An old man!

Dialogue: 0,0:08:28.64,0:08:30.30,Default,,0,0,0,,At the age of 80,

Dialogue: 0,0:08:30.58,0:08:34.37,Default,,0,0,0,,I don't know whether if the body was capable of functioning.

Dialogue: 0,0:08:37.79,0:08:41.22,Default,,0,0,0,,Misbehaved with a girl and ended up in jail.

Dialogue: 0,0:08:45.87,0:08:49.20,Default,,0,0,0,,This {\i1\b1}rāga{\i\b} the craving for

Dialogue: 0,0:08:49.49,0:08:51.74,Default,,0,0,0,,anything can cause you misery.

Dialogue: 0,0:08:51.88,0:08:55.11,Default,,0,0,0,,Craving for sweets, you have diabetes and you're craving for sweets

Dialogue: 0,0:08:55.41,0:08:57.68,Default,,0,0,0,,You gulp in for rasgullas

Dialogue: 0,0:08:57.85,0:08:58.42,Default,,0,0,0,,and that's it.

Dialogue: 0,0:08:58.53,0:09:04.21,Default,,0,0,0,,you have to go to take more insuline and injection

Dialogue: 0,0:09:04.21,0:09:06.21,Default,,0,0,0,,and suffer

Dialogue: 0,0:09:06.78,0:09:10.44,Default,,0,0,0,,and you're craving for praise from others.

Dialogue: 0,0:09:13.80,0:09:16.58,Default,,0,0,0,,I know of a teacher

Dialogue: 0,0:09:17.64,0:09:20.10,Default,,0,0,0,,who would tell the workers and others

Dialogue: 0,0:09:20.10,0:09:21.90,Default,,0,0,0,,around to give them some tips

Dialogue: 0,0:09:22.00,0:09:24.33,Default,,0,0,0,,ten rupees, fifteen rupees tips,

Dialogue: 0,0:09:24.52,0:09:27.77,Default,,0,0,0,,praise me in front of {\i1\b1}Gurudev{\i\b}

Dialogue: 0,0:09:29.99,0:09:34.12,Default,,0,0,0,,So everyday {\i1\b1}Gurudev{\i\b} comes, that person, you know this
little

Dialogue: 0,0:09:34.37,0:09:35.70,Default,,0,0,0,,some people would start praising.

Dialogue: 0,0:09:35.70,0:09:37.70,Default,,0,0,0,,'Oh, you know, he did such a good sevas!

Dialogue: 0,0:09:37.76,0:09:41.44,Default,,0,0,0,,He's so nice, and blah, blah, blah, he talks so much good knowledge...

Dialogue: 0,0:09:42.29,0:09:46.83,Default,,0,0,0,,I just winked my eyes and said, how much did you get?

Dialogue: 0,0:09:51.55,0:09:53.63,Default,,0,0,0,,How much did you get?

Dialogue: 0,0:09:54.21,0:09:56.75,Default,,0,0,0,,Because, it was fun, no doubt!

Dialogue: 0,0:09:57.20,0:10:01.48,Default,,0,0,0,,But this craving to hear praises,

Dialogue: 0,0:10:01.78,0:10:05.00,Default,,0,0,0,,about oneself people can do anything.

Dialogue: 0,0:10:05.21,0:10:08.90,Default,,0,0,0,,People go to any extent for name, for fame

Dialogue: 0,0:10:09.04,0:10:12.13,Default,,0,0,0,,or craving for money, all these.

Dialogue: 0,0:10:13.11,0:10:14.99,Default,,0,0,0,,about position, money.

Dialogue: 0,0:10:15.19,0:10:17.81,Default,,0,0,0,,All these cravings can cause you misery.

Dialogue: 0,0:10:17.99,0:10:20.23,Default,,0,0,0,,If you look someone's face

Dialogue: 0,0:10:20.59,0:10:22.23,Default,,0,0,0,,down and miserable.

Dialogue: 0,0:10:23.20,0:10:25.34,Default,,0,0,0,,Know that there is {\i1\b1}rāga{\i\b} behind this.

Dialogue: 0,0:10:25.34,0:10:30.83,Default,,0,0,0,,There is a craving behind this person's mind. It is obvious.

Dialogue: 0,0:10:31.65,0:10:33.84,Default,,0,0,0,,It shines through,

Dialogue: 0,0:10:34.05,0:10:37.53,Default,,0,0,0,,know, you can see through them.

Dialogue: 0,0:10:37.78,0:10:40.40,Default,,0,0,0,,But there, what you say, see through them?

Dialogue: 0,0:10:42.61,0:10:44.51,Default,,0,0,0,,you know, it

Dialogue: 0,0:10:45.11,0:10:48.38,Default,,0,0,0,,comes out very strongly, that they have craving.

Dialogue: 0,0:10:48.64,0:10:50.38,Default,,0,0,0,,You can see that in their faces.

Dialogue: 0,0:10:51.41,0:10:56.39,Default,,0,0,0,,Any type of craving, will not let you sleep properly

Dialogue: 0,0:10:57.06,0:11:01.10,Default,,0,0,0,,It will make you miserable, this is another type of {\i1\b1}kleshā{\i\b}

Dialogue: 0,0:11:02.24,0:11:05.73,Default,,0,0,0,,Then aversion, is the opposite of it. It is aversion.

Dialogue: 0,0:11:09.28,0:11:13.33,Default,,0,0,0,,Some monks, some {\i1\b1}sadhus,{\i\b} are so averse of ladies.

Dialogue: 0,0:11:14.05,0:11:16.70,Default,,0,0,0,,They look at the ladies and they run away there.

Dialogue: 0,0:11:19.65,0:11:22.34,Default,,0,0,0,,Naturally you cannot have so much aversion;

Dialogue: 0,0:11:22.90,0:11:26.17,Default,,0,0,0,,and if you are averse to it that also goes into their head.

Dialogue: 0,0:11:26.61,0:11:29.78,Default,,0,0,0,,I don't know what they may be thinking all night and all day

Dialogue: 0,0:11:30.36,0:11:32.26,Default,,0,0,0,,but they're averese to ladies.

Dialogue: 0,0:11:34.74,0:11:37.14,Default,,0,0,0,,or aversion for anything.

Dialogue: 0,0:11:38.69,0:11:41.28,Default,,0,0,0,,Aversion of people,

Dialogue: 0,0:11:43.79,0:11:46.04,Default,,0,0,0,,hatred, {\i1\b1}rāga{\i\b} {\i1\b1}Dwesha{\i\b}

Dialogue: 0,0:11:46.26,0:11:48.25,Default,,0,0,0,,{\i1\b1}Dwesha{\i\b} is not just aversion, it

Dialogue: 0,0:11:48.42,0:11:50.80,Default,,0,0,0,,is one degree above that is hatred.

Dialogue: 0,0:11:50.80,0:11:54.63,Default,,0,0,0,,Hatred to anybody, or anything in the world.

Dialogue: 0,0:11:54.70,0:11:57.62,Default,,0,0,0,,Or self hate or hating anyone else.

Dialogue: 0,0:11:57.73,0:12:04.40,Default,,0,0,0,,Is the biggest misery, biggest obstacle in the spiritual path.

Dialogue: 0,0:12:06.26,0:12:08.79,Default,,0,0,0,,Are you listening to me?

Dialogue: 0,0:12:10.30,0:12:12.44,Default,,0,0,0,,Hate none.

Dialogue: 0,0:12:13.20,0:12:15.86,Default,,0,0,0,,Hate none.

Dialogue: 0,0:12:16.18,0:12:21.01,Default,,0,0,0,,But this is there in life. this is one of the reasons of {\i1\b1}kleshā{\i\b}

Dialogue: 0,0:12:23.94,0:12:29.28,Default,,0,0,0,,Your {\i1\b1}asmitā{\i\b} is connected to hatred.

Dialogue: 0,0:12:30.68,0:12:34.15,Default,,0,0,0,,Your {\i1\b1}asmitā{\i\b} is connected to your cravings

Dialogue: 0,0:12:39.75,0:12:41.32,Default,,0,0,0,,If there is no {\i1\b1}avidyā{\i\b}

Dialogue: 0,0:12:41.44,0:12:44.63,Default,,0,0,0,,then none of the other things exist.

Dialogue: 0,0:12:44.69,0:12:47.76,Default,,0,0,0,,{\i1\b1}Avidyā{\i\b} exists, so then {\i1\b1}asmitā{\i\b} exists

Dialogue: 0,0:12:47.76,0:12:51.76,Default,,0,0,0,,because {\i1\b1}asmitā{\i\b} exists then the cravings exist.

Dialogue: 0,0:12:52.19,0:12:57.04,Default,,0,0,0,,because cravings are there, hatred is definitely there.

Dialogue: 0,0:12:57.50,0:13:00.29,Default,,0,0,0,,Now when all this is there, finally what is there?

Dialogue: 0,0:13:00.41,0:13:03.44,Default,,0,0,0,,{\i1\b1}Abhinivesha{\i\b} - fear.

Dialogue: 0,0:13:04.86,0:13:07.96,Default,,0,0,0,,Fear grips over you.

Dialogue: 0,0:13:10.34,0:13:14.00,Default,,0,0,0,,You cannot be peaceful if you have hatred towards someone.

Dialogue: 0,0:13:17.01,0:13:19.72,Default,,0,0,0,,Fear will grip inside of you.

Dialogue: 0,0:13:20.07,0:13:23.18,Default,,0,0,0,,So for your own sake you should stop all this;

Dialogue: 0,0:13:23.18,0:13:26.43,Default,,0,0,0,,and route is {\i1\b1}Avidyā{\i\b} ignorance.

Dialogue: 0,0:13:27.52,0:13:29.05,Default,,0,0,0,,Ignorance!

Dialogue: 0,0:13:30.05,0:13:33.54,Default,,0,0,0,,Even if you can recognize that you are ignorant,

Dialogue: 0,0:13:33.76,0:13:37.26,Default,,0,0,0,,I tell you the rest of it will start dissolving.

Dialogue: 0,0:13:38.24,0:13:42.61,Default,,0,0,0,,the recognition of {\i1\b1}Avidyā{\i\b} itself is very difficult.

Dialogue: 0,0:13:42.96,0:13:44.31,Default,,0,0,0,,That's what people don't do.

Dialogue: 0,0:13:44.31,0:13:47.93,Default,,0,0,0,,They think they know it, they don't acknowledge they don't know.

Dialogue: 0,0:13:48.86,0:13:52.08,Default,,0,0,0,,If you know that you don't know...

Dialogue: 0,0:13:54.59,0:13:58.18,Default,,0,0,0,,If you acknowledge that 'I don't know'

Dialogue: 0,0:13:59.76,0:14:04.16,Default,,0,0,0,,Your {\i1\b1}asmitā{\i\b}, or {\i1\b1}rāga, Dwesha. {\i\b}

Dialogue: 0,0:14:04.16,0:14:07.20,Default,,0,0,0,,We behave, everything will dissolve.

Dialogue: 0,0:14:10.01,0:14:13.82,Default,,0,0,0,,In your mind you say 'I know it! This is how things are!'

Dialogue: 0,0:14:15.60,0:14:17.97,Default,,0,0,0,,'Hey, you don't know. I know it.

Dialogue: 0,0:14:19.18,0:14:21.10,Default,,0,0,0,,You're naive!'

Dialogue: 0,0:14:21.36,0:14:24.37,Default,,0,0,0,,'I don't, I have the full information.'

Dialogue: 0,0:14:25.04,0:14:27.29,Default,,0,0,0,,'I know everything'

Dialogue: 0,0:14:28.88,0:14:31.05,Default,,0,0,0,,This is the problem.

Dialogue: 0,0:14:32.70,0:14:36.48,Default,,0,0,0,,This is the {\i1\b1}Avidyā{\i\b} solidified

Dialogue: 0,0:14:40.34,0:14:46.89,Default,,0,0,0,,Your staunch concepts can create this type of turmoil

Dialogue: 0,0:14:46.96,0:14:49.92,Default,,0,0,0,,and misery in your life.

Dialogue: 0,0:14:50.77,0:14:55.74,Default,,0,0,0,,and fear is obvious bi-product of this.

Dialogue: 0,0:15:05.29,0:15:08.65,Default,,0,0,0,,Ignorance is the source of all other miseries.

Dialogue: 0,0:15:08.84,0:15:15.30,Default,,0,0,0,,They can be in four stages: Dormant, weakened, occasional and very
active.

Dialogue: 0,0:15:15.49,0:15:17.27,Default,,0,0,0,,See, I've already said this.

Dialogue: 0,0:15:18.02,0:15:20.21,Default,,0,0,0,,{\i1\b1}Avidyā{\i\b} is the basis.

Dialogue: 0,0:15:20.29,0:15:23.36,Default,,0,0,0,,Your understanding that 'I know it',

Dialogue: 0,0:15:23.71,0:15:26.38,Default,,0,0,0,,in fact you really don't know.

Dialogue: 0,0:15:32.82,0:15:35.33,Default,,0,0,0,,You think misery as joy,

Dialogue: 0,0:15:35.54,0:15:38.87,Default,,0,0,0,,That which is impermanent and permanent.

Dialogue: 0,0:15:39.25,0:15:40.87,Default,,0,0,0,,That is {\i1\b1}Avidyā{\i\b}

Dialogue: 0,0:15:43.20,0:15:46.05,Default,,0,0,0,,You think impermanent as permanent,

Dialogue: 0,0:15:48.30,0:15:50.90,Default,,0,0,0,,You think whatever is miserable as

Dialogue: 0,0:15:51.52,0:15:53.20,Default,,0,0,0,,joyful,

Dialogue: 0,0:15:53.78,0:15:56.74,Default,,0,0,0,,this is how you think about, this is {\i1\b1}avidyā{\i\b}

Dialogue: 0,0:15:56.79,0:16:00.56,Default,,0,0,0,,and all these other things are based on {\i1\b1}avidyā{\i\b}

Dialogue: 0,0:16:00.72,0:16:03.77,Default,,0,0,0,,And how the {\i1\b1}avidyā{\i\b} is inside of you...?

Dialogue: 0,0:16:06.10,0:16:10.34,Default,,0,0,0,,It is sleeping, or

Dialogue: 0,0:16:10.71,0:16:13.22,Default,,0,0,0,,it has become active

Dialogue: 0,0:16:20.77,0:16:22.69,Default,,0,0,0,,Either dormant, weakened

Dialogue: 0,0:16:22.69,0:16:25.12,Default,,0,0,0,,Dormant! when there is more knowledge it

Dialogue: 0,0:16:25.12,0:16:27.12,Default,,0,0,0,,weakens. The {\i1\b1}avidyā{\i\b} is weakened.

Dialogue: 0,0:16:27.58,0:16:29.14,Default,,0,0,0,,That means you say:

Dialogue: 0,0:16:29.21,0:16:33.57,Default,,0,0,0,,'Perhaps', 'it's just what I think', 'maybe it is not true', 'maybe it is not
like...'

Dialogue: 0,0:16:33.73,0:16:36.79,Default,,0,0,0,,The moment you put perhaps, already

Dialogue: 0,0:16:37.71,0:16:40.24,Default,,0,0,0,,ignorance is weakened.

Dialogue: 0,0:16:41.14,0:16:44.11,Default,,0,0,0,,'I know it' - ignorance.

Dialogue: 0,0:16:44.32,0:16:48.56,Default,,0,0,0,,'well, I think so', 'maybe I'm wrong',

Dialogue: 0,0:16:48.75,0:16:53.76,Default,,0,0,0,,You know whenever people do wrong and they say 'maybe I am wrong'

Dialogue: 0,0:16:53.89,0:16:55.76,Default,,0,0,0,,already is weakened.

Dialogue: 0,0:16:57.90,0:17:01.52,Default,,0,0,0,,If I say, 'no, this is how it is', 'I am right',

Dialogue: 0,0:17:03.55,0:17:06.18,Default,,0,0,0,,It is very active, {\i1\b1}avidyā{\i\b}

Dialogue: 0,0:17:08.45,0:17:16.17,Default,,0,0,0,,Very active is definition. Definiteness in hatred, in anger.

Dialogue: 0,0:17:18.03,0:17:21.82,Default,,0,0,0,,So {\i1\b1}prasupta{\i\b} is dormant,

Dialogue: 0,0:17:22.02,0:17:23.82,Default,,0,0,0,,{\i1\b1}Tanu{\i\b} is weakened

Dialogue: 0,0:17:24.39,0:17:25.82,Default,,0,0,0,,and then

Dialogue: 0,0:17:27.20,0:17:31.04,Default,,0,0,0,,sometimes it comes, doubts sometimes come in to you and then it

Dialogue: 0,0:17:31.04,0:17:33.04,Default,,0,0,0,,goes away. It doesn't stay.

Dialogue: 0,0:17:34.67,0:17:37.13,Default,,0,0,0,,Many times people get on to spiritual path

Dialogue: 0,0:17:37.18,0:17:39.81,Default,,0,0,0,,after sometime they want to run away.

Dialogue: 0,0:17:41.65,0:17:44.81,Default,,0,0,0,,but then, they can't run away. Even if they run away they come back.

Dialogue: 0,0:17:46.47,0:17:48.66,Default,,0,0,0,,And time and again it comes.

Dialogue: 0,0:17:49.10,0:17:51.23,Default,,0,0,0,,Once in the blue moon you get this idea

Dialogue: 0,0:17:51.23,0:17:54.18,Default,,0,0,0,,of just dropping everything and then running away.

Dialogue: 0,0:17:56.78,0:17:59.37,Default,,0,0,0,,But it doesn't last long.

Dialogue: 0,0:18:00.52,0:18:01.58,Default,,0,0,0,,This is

Dialogue: 0,0:18:02.25,0:18:03.58,Default,,0,0,0,,{\i1\b1}odārāṇām{\i\b}
Dialogue: 0,0:18:03.58,0:18:05.58,Default,,0,0,0,,{\i1\b1}odārāṇām{\i\b} - very active.

Dialogue: 0,0:18:06.13,0:18:08.28,Default,,0,0,0,,And that is a doomsday for them.

Dialogue: 0,0:18:08.44,0:18:11.49,Default,,0,0,0,,There become solid negativity.

Dialogue: 0,0:18:11.62,0:18:14.33,Default,,0,0,0,,You can feel the negative vibrations in them.

END LINE 253 Dialogue: 0,0:18:14.33,0:18:17.49,Default,,0,0,0,,That is {\i1\b1}agyāni,{\i\b} total {\i1\b1}agyāni.{\i\b}

PATANJALI YOGA SUTRAS

CHAPTER 2 PART 3 SADHANA PADA

Dialogue: 0,0:00:27.95,0:00:30.13,Default,,0,0,0,,Ignorance is defined as

Dialogue: 0,0:00:30.40,0:00:33.60,Default,,0,0,0,,regarding to that which is impermanent as permanent

Dialogue: 0,0:00:33.83,0:00:36.47,Default,,0,0,0,,mistaking the impure for pure

Dialogue: 0,0:00:36.67,0:00:40.03,Default,,0,0,0,,thinking that which brings misery to bring happiness

Dialogue: 0,0:00:40.13,0:00:43.20,Default,,0,0,0,,and taking that which is not the Self to be the Self.

Dialogue: 0,0:00:43.20,0:00:45.20,Default,,0,0,0,,It´s self-explained.

Dialogue: 0,0:00:47.60,0:00:49.67,Default,,0,0,0,,Yeah, can go on this.

Dialogue: 0,0:00:56.66,0:01:00.21,Default,,0,0,0,,Considering the intellect to be the seer, is I-ness.

Dialogue: 0,0:01:01.38,0:01:02.21,Default,,0,0,0,,The power of seeing.

Dialogue: 0,0:01:03.38,0:01:06.85,Default,,0,0,0,,Inability to go beyond the intellect

Dialogue: 0,0:01:08.40,0:01:11.29,Default,,0,0,0,,getting stuck in the intellect and

Dialogue: 0,0:01:12.19,0:01:14.50,Default,,0,0,0,,taking that coat on.

Dialogue: 0,0:01:16.83,0:01:18.52,Default,,0,0,0,,That is {\i1\b1}asmitā{\i\b}.

Dialogue: 0,0:01:18.75,0:01:22.17,Default,,0,0,0,,{\i1\b1}Avidyā{\i\b} it is said, that which impure to be pure.

Dialogue: 0,0:01:22.87,0:01:25.81,Default,,0,0,0,,That which is impermanent to be permanent.

Dialogue: 0,0:01:28.87,0:01:31.24,Default,,0,0,0,,That which is misery

Dialogue: 0,0:01:32.41,0:01:35.63,Default,,0,0,0,,not understanding it is misery and thinking it is joy.

Dialogue: 0,0:01:35.92,0:01:37.63,Default,,0,0,0,,it is happiness.

Dialogue: 0,0:01:38.67,0:01:39.63,Default,,0,0,0,,You know?

Dialogue: 0,0:01:42.92,0:01:45.66,Default,,0,0,0,,You know, some people cannot work with others.

Dialogue: 0,0:01:46.31,0:01:49.57,Default,,0,0,0,,WHY they think working alone, independent is

Dialogue: 0,0:01:49.99,0:01:53.20,Default,,0,0,0,,the best way they can produce result.

Dialogue: 0,0:01:53.38,0:01:56.93,Default,,0,0,0,,They become miserable and they do not succeed at all.

Dialogue: 0,0:02:00.62,0:02:03.02,Default,,0,0,0,,In business you have to

Dialogue: 0,0:02:03.18,0:02:05.94,Default,,0,0,0,,have that attitude of including everybody

Dialogue: 0,0:02:06.05,0:02:09.13,Default,,0,0,0,,You will be able to work with everybody and anybody.

Dialogue: 0,0:02:09.33,0:02:13.98,Default,,0,0,0,,That even working with the top people will improve yourself.

Dialogue: 0,0:02:15.38,0:02:18.00,Default,,0,0,0,,And if you choose, and say I only work with that, I won't

Dialogue: 0,0:02:18.00,0:02:19.29,Default,,0,0,0,,work with that person.

Dialogue: 0,0:02:19.39,0:02:23.29,Default,,0,0,0,,What you know? You think that person will be like that all the time?

Dialogue: 0,0:02:23.93,0:02:26.14,Default,,0,0,0,,Baby after six months, one year, two year

Dialogue: 0,0:02:26.19,0:02:28.37,Default,,0,0,0,,that person may turn around.

Dialogue: 0,0:02:28.86,0:02:32.06,Default,,0,0,0,,Maybe give you more trouble than the others.

Dialogue: 0,0:02:35.09,0:02:39.34,Default,,0,0,0,,So what is impermanent, we think the mind and thoughts

Dialogue: 0,0:02:39.52,0:02:41.23,Default,,0,0,0,,and our opinions are permanent.

Dialogue: 0,0:02:41.23,0:02:44.81,Default,,0,0,0,,That the behaviors of others are permanent. No! They all change.

Dialogue: 0,0:02:52.97,0:02:54.44,Default,,0,0,0,,And the same with

Dialogue: 0,0:02:55.52,0:02:57.12,Default,,0,0,0,,{\i1\b1}Asmitā{\i\b}

Dialogue: 0,0:03:00.32,0:03:02.11,Default,,0,0,0,,There is a power,

Dialogue: 0,0:03:03.50,0:03:04.76,Default,,0,0,0,,To the seer,

Dialogue: 0,0:03:04.94,0:03:07.59,Default,,0,0,0,,and that which is seeing.

Dialogue: 0,0:03:08.03,0:03:10.06,Default,,0,0,0,,and if it is two or one

Dialogue: 0,0:03:10.20,0:03:14.40,Default,,0,0,0,,You have your qualifications, and qualification is not what you are.

Dialogue: 0,0:03:15.15,0:03:18.45,Default,,0,0,0,,You have ability and ability is not what you are.

Dialogue: 0,0:03:19.68,0:03:23.68,Default,,0,0,0,,You have weaknesses, and your weaknesses is not what you are, I tell
you.

Dialogue: 0,0:03:24.48,0:03:27.38,Default,,0,0,0,,You hold on to your weaknesses and say 'I am weak, I am weak'

Dialogue: 0,0:03:27.46,0:03:29.94,Default,,0,0,0,,'I'm like that, I'm like that, I'm poor, I'm miserable.

Dialogue: 0,0:03:29.95,0:03:32.72,Default,,0,0,0,,'Oh, I am not worthy, I am...

Dialogue: 0,0:03:32.72,0:03:34.72,Default,,0,0,0,,My Goodness!

Dialogue: 0,0:03:34.92,0:03:38.52,Default,,0,0,0,,What? How dare you can say that?

Dialogue: 0,0:03:40.44,0:03:41.88,Default,,0,0,0,,It's not allowed.

Dialogue: 0,0:03:41.97,0:03:43.88,Default,,0,0,0,,At the same time, you cannot

Dialogue: 0,0:03:45.45,0:03:47.32,Default,,0,0,0,,brag about yourself.

Dialogue: 0,0:03:48.20,0:03:51.08,Default,,0,0,0,,I'm very intelligent, there is nobody like me.

Dialogue: 0,0:03:51.22,0:03:53.25,Default,,0,0,0,,Nobody is as efficient as me.

Dialogue: 0,0:03:53.40,0:03:55.25,Default,,0,0,0,,What you mean?

Dialogue: 0,0:03:56.69,0:03:58.60,Default,,0,0,0,,Stupidity

Dialogue: 0,0:04:03.73,0:04:08.37,Default,,0,0,0,,And the Grace is there, even the stupid guy can do great things.

Dialogue: 0,0:04:09.10,0:04:11.99,Default,,0,0,0,,And when the Grace is not there, then the most intelligent

Dialogue: 0,0:04:12.05,0:04:14.81,Default,,0,0,0,,person can do nothing. I tell you.

Dialogue: 0,0:04:15.03,0:04:16.94,Default,,0,0,0,,Nothing!

Dialogue: 0,0:04:18.99,0:04:21.26,Default,,0,0,0,,This is all the test of {\i1\b1}asmitā{\i\b}

Dialogue: 0,0:04:23.38,0:04:26.44,Default,,0,0,0,,In our first teacher's training. I don't know whether

Dialogue: 0,0:04:26.51,0:04:28.88,Default,,0,0,0,,You have heard this story or not.

Dialogue: 0,0:04:30.34,0:04:32.94,Default,,0,0,0,,Have your heard about our first teacher's training?

Dialogue: 0,0:04:33.68,0:04:35.98,Default,,0,0,0,,Our first teachers' training...

Dialogue: 0,0:04:36.24,0:04:38.12,Default,,0,0,0,,This was way back in the 80's

Dialogue: 0,0:04:38.16,0:04:40.12,Default,,0,0,0,,83 or so, 84

Dialogue: 0,0:04:40.69,0:04:42.85,Default,,0,0,0,,83 or 84

Dialogue: 0,0:04:44.12,0:04:46.19,Default,,0,0,0,,Our first teachers' training

Dialogue: 0,0:04:46.26,0:04:48.80,Default,,0,0,0,,We went to Kemengundi

Dialogue: 0,0:04:49.49,0:04:52.98,Default,,0,0,0,,That is about, 200 kms away from here

Dialogue: 0,0:04:53.00,0:04:56.97,Default,,0,0,0,,2 or 300. There was a very small hill resort

Dialogue: 0,0:04:57.02,0:04:59.58,Default,,0,0,0,,we didn't have this beautiful ashram at that time.

Dialogue: 0,0:05:00.24,0:05:03.32,Default,,0,0,0,,So I was just traveling, teaching everywhere

Dialogue: 0,0:05:04.27,0:05:07.71,Default,,0,0,0,,and I thought, you know, 'I have to multiply this'

Dialogue: 0,0:05:07.80,0:05:10.17,Default,,0,0,0,,I have to create more teachers.

Dialogue: 0,0:05:11.80,0:05:17.38,Default,,0,0,0,,There is so much, interest and so much demand for the knowledge

Dialogue: 0,0:05:17.42,0:05:20.66,Default,,0,0,0,,because everywhere people are longing for it,

Dialogue: 0,0:05:20.70,0:05:23.05,Default,,0,0,0,,So I need to create some teachers

Dialogue: 0,0:05:23.42,0:05:28.15,Default,,0,0,0,,at that time, I didn't have any plan to go abroad.

Dialogue: 0,0:05:30.41,0:05:31.97,Default,,0,0,0,,so I had

Dialogue: 0,0:05:33.44,0:05:35.50,Default,,0,0,0,,in the teachers' training

Dialogue: 0,0:05:36.48,0:05:39.72,Default,,0,0,0,,three ladies from Italy

Dialogue: 0,0:05:41.51,0:05:44.81,Default,,0,0,0,,and one couple, two, one young man and

Dialogue: 0,0:05:44.81,0:05:47.73,Default,,0,0,0,,a lady from Delhi

Dialogue: 0,0:05:47.92,0:05:51.13,Default,,0,0,0,,and then we had one gentleman

Dialogue: 0,0:05:51.41,0:05:55.25,Default,,0,0,0,,from Sholapur, Maharashtra.

Dialogue: 0,0:05:55.45,0:06:00.48,Default,,0,0,0,,He was a simpleton, he was very devoted

Dialogue: 0,0:06:02.43,0:06:04.33,Default,,0,0,0,,his name was Madki

Dialogue: 0,0:06:07.60,0:06:09.29,Default,,0,0,0,,Aha, Shiv Shankar Madki.

Dialogue: 0,0:06:09.40,0:06:12.05,Default,,0,0,0,,Madki, means you know, pot, the pot

Dialogue: 0,0:06:13.74,0:06:15.81,Default,,0,0,0,,so there were seven of them

Dialogue: 0,0:06:16.38,0:06:17.93,Default,,0,0,0,,only seven

Dialogue: 0,0:06:18.30,0:06:19.68,Default,,0,0,0,,and I think there was one from England.

Dialogue: 0,0:06:19.68,0:06:22.75,Default,,0,0,0,,One gentleman from England. I said anyway I'm not...

Dialogue: 0,0:06:22.80,0:06:23.95,Default,,0,0,0,,So I,

Dialogue: 0,0:06:24.76,0:06:26.97,Default,,0,0,0,,took them for teachers anyway was quite rigorous

Dialogue: 0,0:06:27.03,0:06:30.37,Default,,0,0,0,,the teachers' training. I was the only teacher at that time!

Dialogue: 0,0:06:34.64,0:06:38.93,Default,,0,0,0,,So there was advance course, fifteen day advance course

Dialogue: 0,0:06:40.19,0:06:44.68,Default,,0,0,0,,and at the advance course we had about 150 people

Dialogue: 0,0:06:44.80,0:06:47.60,Default,,0,0,0,,and on the teachers' training I had seven people.

Dialogue: 0,0:06:48.14,0:06:50.77,Default,,0,0,0,,So I have to shuttle between these two

Dialogue: 0,0:06:51.02,0:06:53.68,Default,,0,0,0,,150 and 7,

Dialogue: 0,0:06:55.62,0:06:57.96,Default,,0,0,0,,so when we were in the teachers' training, I've been

Dialogue: 0,0:06:58.21,0:07:01.71,Default,,0,0,0,,conducting the classes, and talking them about

Dialogue: 0,0:07:02.21,0:07:04.32,Default,,0,0,0,,and this man from Sholapur

Dialogue: 0,0:07:04.48,0:07:08.37,Default,,0,0,0,,he was middle age, about 55 or so. 50-55.

Dialogue: 0,0:07:08.88,0:07:11.86,Default,,0,0,0,,He would sleep through the whole class!

Dialogue: 0,0:07:15.34,0:07:17.36,Default,,0,0,0,,Sleep through the whole class!

Dialogue: 0,0:07:19.37,0:07:23.94,Default,,0,0,0,,So sometime, you know the others would say 'anyway

Dialogue: 0,0:07:24.56,0:07:27.61,Default,,0,0,0,,he is not been counted as one of the

Dialogue: 0,0:07:28.13,0:07:29.61,Default,,0,0,0,,trainings

Dialogue: 0,0:07:29.79,0:07:30.89,Default,,0,0,0,,so many times they say,

Dialogue: 0,0:07:30.92,0:07:34.09,Default,,0,0,0,,'doesn't matter if he's there or not let's start'

Dialogue: 0,0:07:35.06,0:07:38.44,Default,,0,0,0,,But I would say, 'never mind, let him come'.

Dialogue: 0,0:07:38.53,0:07:41.34,Default,,0,0,0,,because attendance is there.

Dialogue: 0,0:07:42.39,0:07:44.86,Default,,0,0,0,,Let him be seated. And

Dialogue: 0,0:07:45.01,0:07:47.18,Default,,0,0,0,,as it was an international TTC,

Dialogue: 0,0:07:47.18,0:07:50.03,Default,,0,0,0,,I had to speak most of the time in English. Of course, I used to use

Dialogue: 0,0:07:50.03,0:07:52.72,Default,,0,0,0,,Of course, I used to use Hindi also.

Dialogue: 0,0:07:56.09,0:07:59.34,Default,,0,0,0,,You know this man who was considered

Dialogue: 0,0:07:59.46,0:08:03.47,Default,,0,0,0,,I mean, no one would even consider him as a teacher.

Dialogue: 0,0:08:03.57,0:08:06.25,Default,,0,0,0,,All that he could do well was {\i1\b1}Bhastrika{\i\b}

Dialogue: 0,0:08:07.18,0:08:09.88,Default,,0,0,0,,Nicely show {\i1\b1}Bhastrika{\i\b} to people.

Dialogue: 0,0:08:10.25,0:08:12.42,Default,,0,0,0,,and do a little bit {\i1\b1} āsanas{\i\b}.

Dialogue: 0,0:08:13.76,0:08:16.70,Default,,0,0,0,,So everyone thought What he is going to do?

Dialogue: 0,0:08:18.38,0:08:22.33,Default,,0,0,0,,But I tell you, when he went back to Sholapur he started

Dialogue: 0,0:08:22.33,0:08:26.13,Default,,0,0,0,,seating in the course, he could give all the points,

Dialogue: 0,0:08:26.17,0:08:28.45,Default,,0,0,0,,all the talks so well!

Dialogue: 0,0:08:28.56,0:08:31.67,Default,,0,0,0,,He had the maximum crowd for it.

Dialogue: 0,0:08:33.49,0:08:36.94,Default,,0,0,0,,He used to draw 150-100-150 people

Dialogue: 0,0:08:37.00,0:08:40.78,Default,,0,0,0,,for his courses and people would not move away. They would seat

Dialogue: 0,0:08:40.85,0:08:43.62,Default,,0,0,0,,for eight hours, ten hours in his class. They'd say

Dialogue: 0,0:08:43.84,0:08:46.30,Default,,0,0,0,,when you speak feel like {\i1\b1}Gurudev{\i\b} speak.

Dialogue: 0,0:08:48.88,0:08:54.46,Default,,0,0,0,,And he gave such knowledge and good answer to any question.

Dialogue: 0,0:08:56.64,0:09:00.18,Default,,0,0,0,,and then I took all these other six people with me.

Dialogue: 0,0:09:02.32,0:09:04.11,Default,,0,0,0,,And we went in the train.

Dialogue: 0,0:09:04.35,0:09:06.70,Default,,0,0,0,,From Bangalore to Sholapur.

Dialogue: 0,0:09:06.82,0:09:12.41,Default,,0,0,0,,Those days, it was that transportation was not that good,

Dialogue: 0,0:09:12.72,0:09:14.41,Default,,0,0,0,,at all. There were no flights.

Dialogue: 0,0:09:14.53,0:09:16.41,Default,,0,0,0,,We hardly had any flights.

Dialogue: 0,0:09:16.49,0:09:19.50,Default,,0,0,0,,we had maybe only one or two flights to Delhi

Dialogue: 0,0:09:19.50,0:09:21.50,Default,,0,0,0,,and one or two flights to Mumbai, that's all

Dialogue: 0,0:09:21.50,0:09:23.50,Default,,0,0,0,,from Bangalore, nowhere else.

Dialogue: 0,0:09:25.11,0:09:29.16,Default,,0,0,0,,and we could not afford that. It was not affordable the flight ticket.

Dialogue: 0,0:09:29.32,0:09:31.45,Default,,0,0,0,,So all of us went by train,

Dialogue: 0,0:09:31.45,0:09:35.20,Default,,0,0,0,,and we went there and saw the big programs he organized.

Dialogue: 0,0:09:35.34,0:09:37.74,Default,,0,0,0,,The others were stunned!

Dialogue: 0,0:09:38.98,0:09:43.41,Default,,0,0,0,,This people who said 'Why {\i1\b1}Gurudev {\i\b}is putting this guy in
the class;

Dialogue: 0,0:09:43.76,0:09:45.89,Default,,0,0,0,,as a showcase doll.

Dialogue: 0,0:09:46.23,0:09:47.89,Default,,0,0,0,,Good for nothing!

Dialogue: 0,0:09:48.20,0:09:50.78,Default,,0,0,0,,But could do the best

Dialogue: 0,0:09:51.57,0:09:55.36,Default,,0,0,0,,he built up the whole center there.

Dialogue: 0,0:09:55.70,0:09:59.45,Default,,0,0,0,,in Sholapur. And then, from that we got many people

Dialogue: 0,0:09:59.45,0:10:03.60,Default,,0,0,0,,come up for advance course, teacher's training, and so

Dialogue: 0,0:10:05.64,0:10:09.15,Default,,0,0,0,,So, we can never underestimate anybody.

Dialogue: 0,0:10:16.76,0:10:18.89,Default,,0,0,0,,How you get cravings?

Dialogue: 0,0:10:21.34,0:10:22.73,Default,,0,0,0,,What is craving?

Dialogue: 0,0:10:22.95,0:10:26.26,Default,,0,0,0,,You experience some pleasure, some joy

Dialogue: 0,0:10:26.43,0:10:28.19,Default,,0,0,0,,and you want to repeat it.

Dialogue: 0,0:10:28.32,0:10:34.62,Default,,0,0,0,,The wanting to repeat that experience of joy

Dialogue: 0,0:10:35.14,0:10:36.62,Default,,0,0,0,,is craving

Dialogue: 0,0:10:38.89,0:10:42.42,Default,,0,0,0,,This becomes more intense,

Dialogue: 0,0:10:43.73,0:10:45.09,Default,,0,0,0,,you know?

Dialogue: 0,0:10:47.43,0:10:52.81,Default,,0,0,0,,cravings are always based on

Dialogue: 0,0:10:53.45,0:10:54.81,Default,,0,0,0,,pleasure.

Dialogue: 0,0:10:56.52,0:10:58.91,Default,,0,0,0,,happiness we shouldn't say, maybe pleasure.

Dialogue: 0,0:10:59.03,0:11:00.91,Default,,0,0,0,,pleasure would be good.

Dialogue: 0,0:11:01.47,0:11:04.54,Default,,0,0,0,,You experience some pleasure, and that

Dialogue: 0,0:11:04.70,0:11:07.94,Default,,0,0,0,,pleasure later on creates that craving

Dialogue: 0,0:11:08.06,0:11:10.08,Default,,0,0,0,,to repeat it.

Dialogue: 0,0:11:10.78,0:11:15.69,Default,,0,0,0,,To repeat. The desire to have a repeated experience

Dialogue: 0,0:11:15.87,0:11:18.99,Default,,0,0,0,,of pleasure is what craving is.

Dialogue: 0,0:11:20.74,0:11:25.00,Default,,0,0,0,,And it can go to that extent that can make you violent!

Dialogue: 0,0:11:26.58,0:11:30.51,Default,,0,0,0,,You see this. You hear and read in news papers

Dialogue: 0,0:11:30.54,0:11:32.93,Default,,0,0,0,,and seen in televisions.

Dialogue: 0,0:11:33.32,0:11:36.20,Default,,0,0,0,,Boys falling in love with a girl and

Dialogue: 0,0:11:36.26,0:11:40.24,Default,,0,0,0,,something happens and the person is ready to kill her also!

Dialogue: 0,0:11:41.41,0:11:44.29,Default,,0,0,0,,Person to whom he wants to give his life,

Dialogue: 0,0:11:44.29,0:11:46.86,Default,,0,0,0,,is ready to kill her. Kill the person.

Dialogue: 0,0:11:47.37,0:11:51.75,Default,,0,0,0,,It's unimaginable the power of craving, where it can take you!

Dialogue: 0,0:11:52.30,0:11:56.45,Default,,0,0,0,,All obsessions are reflection of cravings.

Dialogue: 0,0:11:56.51,0:11:58.45,Default,,0,0,0,,Obsession is reflection of craving.

Dialogue: 0,0:11:59.23,0:12:03.04,Default,,0,0,0,,Similarly {\i1\b1}duḥkha-anuśayī dveṣaḥ{\i\b}

Dialogue: 0,0:12:03.70,0:12:05.31,Default,,0,0,0,,Why you hate somebody?

Dialogue: 0,0:12:05.34,0:12:09.44,Default,,0,0,0,,You feel that person is the cause of your misery.

Dialogue: 0,0:12:09.71,0:12:11.44,Default,,0,0,0,,So you hate them.

Dialogue: 0,0:12:11.73,0:12:13.95,Default,,0,0,0,,Why you don't want to look at the person?

Dialogue: 0,0:12:13.98,0:12:17.48,Default,,0,0,0,,Because this man is cause of my misery, my downfall.

Dialogue: 0,0:12:17.61,0:12:19.09,Default,,0,0,0,,So I don't want to look at him.

Dialogue: 0,0:12:20.10,0:12:23.56,Default,,0,0,0,,This is {\i1\b1}dveṣa{\i\b}. In fact this is not true!

Dialogue: 0,0:12:24.69,0:12:27.40,Default,,0,0,0,,You go and talk to that person and you´ll say

Dialogue: 0,0:12:27.57,0:12:29.78,Default,,0,0,0,,'I have no idea!'

Dialogue: 0,0:12:35.61,0:12:37.34,Default,,0,0,0,,Hatred

Dialogue: 0,0:12:38.33,0:12:41.39,Default,,0,0,0,,is running away from sorrow.

Dialogue: 0,0:12:42.91,0:12:45.98,Default,,0,0,0,,because it is latched down to sorrow.

Dialogue: 0,0:12:46.85,0:12:51.15,Default,,0,0,0,,You hold someone responsible, for your misery.

Dialogue: 0,0:12:57.53,0:13:01.85,Default,,0,0,0,,The lady the other day you know...

Dialogue: 0,0:13:01.90,0:13:04.28,Default,,0,0,0,,She was craving to marry somebody

Dialogue: 0,0:13:06.05,0:13:09.71,Default,,0,0,0,,and that man doesn't want to marry, because he is already married!

Dialogue: 0,0:13:10.51,0:13:12.77,Default,,0,0,0,,He has a child, he has a happy life.

Dialogue: 0,0:13:13.12,0:13:16.22,Default,,0,0,0,,Has a happy family. But this lady is craving

Dialogue: 0,0:13:16.30,0:13:20.53,Default,,0,0,0,,day a night. Writing me letter. Do somehow, do something!

Dialogue: 0,0:13:20.71,0:13:23.11,Default,,0,0,0,,So I get married to this man.

Dialogue: 0,0:13:25.97,0:13:27.85,Default,,0,0,0,,You know, this is not possible!

Dialogue: 0,0:13:27.95,0:13:29.54,Default,,0,0,0,,And if it's not possible, what happen,

Dialogue: 0,0:13:29.57,0:13:33.31,Default,,0,0,0,,that craving for that man turn into hatred for that man.

Dialogue: 0,0:13:34.95,0:13:37.61,Default,,0,0,0,,And she started hating him,

Dialogue: 0,0:13:40.77,0:13:43.59,Default,,0,0,0,,You know there are so many cases of these.

Dialogue: 0,0:13:43.78,0:13:46.85,Default,,0,0,0,,Like these everyday come to me.

Dialogue: 0,0:13:46.93,0:13:48.44,Default,,0,0,0,,Everyday.

Dialogue: 0,0:13:52.24,0:13:56.56,Default,,0,0,0,,The boy is a gay and the lady is falling in love with him.

Dialogue: 0,0:13:57.04,0:14:00.31,Default,,0,0,0,,and she is everyday miserably

Dialogue: 0,0:14:01.80,0:14:03.87,Default,,0,0,0,,craving, thinking only of him.

Dialogue: 0,0:14:04.42,0:14:06.85,Default,,0,0,0,,And when that is not happening...

Dialogue: 0,0:14:07.24,0:14:11.92,Default,,0,0,0,,she is hateful towards the family, she is hateful for somebody or
everybody.

Dialogue: 0,0:14:15.05,0:14:17.76,Default,,0,0,0,,And there are other cases people who hate

Dialogue: 0,0:14:17.84,0:14:19.76,Default,,0,0,0,,themselves so much

Dialogue: 0,0:14:21.85,0:14:23.53,Default,,0,0,0,,Have many examples where people

Dialogue: 0,0:14:23.57,0:14:27.51,Default,,0,0,0,,that cut their own hands. They are hateful because they

Dialogue: 0,0:14:29.88,0:14:31.55,Default,,0,0,0,,for whatever reason.

Dialogue: 0,0:14:32.64,0:14:34.80,Default,,0,0,0,,There is hatred inside of them.

Dialogue: 0,0:14:35.36,0:14:38.20,Default,,0,0,0,,They were hating somebody and that person is not more there

Dialogue: 0,0:14:38.39,0:14:40.70,Default,,0,0,0,,Is not there. Then whom can you hate?

Dialogue: 0,0:14:40.73,0:14:43.25,Default,,0,0,0,,That hatred which was on somebody else,

Dialogue: 0,0:14:43.34,0:14:47.14,Default,,0,0,0,,latched on to oneself so you start cutting your own hand.

Dialogue: 0,0:14:55.04,0:14:58.39,Default,,0,0,0,,I know about many such young people,

Dialogue: 0,0:14:58.58,0:15:02.41,Default,,0,0,0,,whose parents come to me and say, you know?

Dialogue: 0,0:15:02.54,0:15:05.68,Default,,0,0,0,,they bang themselves on the wall, they cut themselves.

Dialogue: 0,0:15:06.24,0:15:08.75,Default,,0,0,0,,They cannot handle their hatred.

Dialogue: 0,0:15:17.64,0:15:22.62,Default,,0,0,0,,When families break-up this is one of the issues that comes up.

Dialogue: 0,0:15:23.85,0:15:26.35,Default,,0,0,0,,Because the child loves both parents,

Dialogue: 0,0:15:26.42,0:15:30.44,Default,,0,0,0,,one parent is not there, and so the pleasure or

Dialogue: 0,0:15:30.57,0:15:34.31,Default,,0,0,0,,the comfort they were getting from that one parent is missing.

Dialogue: 0,0:15:34.79,0:15:37.87,Default,,0,0,0,,That creates a hatred in them, they start

Dialogue: 0,0:15:38.19,0:15:39.87,Default,,0,0,0,,hurting themselves.

Dialogue: 0,0:15:42.71,0:15:45.20,Default,,0,0,0,,cravings or

Dialogue: 0,0:15:45.65,0:15:49.01,Default,,0,0,0,,on pleasure and hatred

END LINE 240 Dialogue: 0,0:15:49.38,0:15:52.34,Default,,0,0,0,,is fear of misery.

PATANJALI YOGA SUTRAS

CHAPTER 2 PART 4 SADHANA PADA

Dialogue: 0,0:00:25.41,0:00:29.65,Default,,0,0,0,,Even in the wise there is an ever flowing firmly established

Dialogue: 0,0:00:29.84,0:00:34.35,Default,,0,0,0,,love for continuation and a fear of lust or death.

Dialogue: 0,0:00:34.50,0:00:38.03,Default,,0,0,0,,Someone may be a great scholar know everything

Dialogue: 0,0:00:38.46,0:00:43.55,Default,,0,0,0,,but this fear is kept in the system.

Dialogue: 0,0:00:44.34,0:00:50.48,Default,,0,0,0,,Even for highly evolved person also there is a little bit of it there,

Dialogue: 0,0:00:50.70,0:00:54.41,Default,,0,0,0,,because of that the body is sustained.

Dialogue: 0,0:00:55.78,0:00:58.57,Default,,0,0,0,,You know, a baby, when a baby walks

Dialogue: 0,0:00:58.79,0:01:01.23,Default,,0,0,0,,he looks around

Dialogue: 0,0:01:03.09,0:01:06.33,Default,,0,0,0,,that I am safe, whether I am falling down or not.

Dialogue: 0,0:01:08.63,0:01:11.62,Default,,0,0,0,,So a little bit of {\i1\b1}abhinivesha{\i\b}

Dialogue: 0,0:01:11.80,0:01:15.07,Default,,0,0,0,,keeps ones' body intact

Dialogue: 0,0:01:18.46,0:01:20.54,Default,,0,0,0,,Are you getting this, what I'm saying?

Dialogue: 0,0:01:20.58,0:01:21.92,Default,,0,0,0,,What is fear?

Dialogue: 0,0:01:21.92,0:01:28.80,Default,,0,0,0,,Fear is that a thread which is woven from the childhood,

Dialogue: 0,0:01:28.80,0:01:33.92,Default,,0,0,0,,From the very beginning, since the body has come into being.

Dialogue: 0,0:01:34.12,0:01:37.00,Default,,0,0,0,,Now how much this fear will be there?

Dialogue: 0,0:01:37.22,0:01:40.01,Default,,0,0,0,,{\i1\b1}Ādi Shankarāchārya{\i\b} says a very beautiful example

Dialogue: 0,0:01:40.01,0:01:43.48,Default,,0,0,0,,He says, 'someone has a butterball in the hand

Dialogue: 0,0:01:43.61,0:01:46.77,Default,,0,0,0,,and they throw the butterball. Butterball is gone,

Dialogue: 0,0:01:47.03,0:01:51.30,Default,,0,0,0,,but the marking of the butterball still remains in the hand.

Dialogue: 0,0:01:54.35,0:01:55.62,Default,,0,0,0,,Are you with me, with this?

Dialogue: 0,0:01:57.45,0:02:01.16,Default,,0,0,0,,So that much little bit of {\i1\b1}avidyā{\i\b} is essential

Dialogue: 0,0:02:01.18,0:02:03.71,Default,,0,0,0,,to maintain the body.

Dialogue: 0,0:02:04.10,0:02:07.01,Default,,0,0,0,,{\i1\b1}Ramakrishna Paramahansa{\i\b} a great saint,

Dialogue: 0,0:02:08.17,0:02:12.96,Default,,0,0,0,,he maintained the {\i1\b1}avidyā{\i\b} of eating food.

Dialogue: 0,0:02:15.38,0:02:17.10,Default,,0,0,0,,Is habit of

Dialogue: 0,0:02:17.73,0:02:20.15,Default,,0,0,0,,is maintaing of the {\i1\b1}avidyā{\i\b} out of {\i1\b1}Abhinivesha{\i\
b},

Dialogue: 0,0:02:20.15,0:02:22.40,Default,,0,0,0,,{\i1\b1}Abhinivesha{\i\b}, is one trace of {\i1\b1}avidyā{\i\b}

Dialogue: 0,0:02:22.56,0:02:24.80,Default,,0,0,0,,This is called {\i1\b1}lesha avidyā{\i\b}.

Dialogue: 0,0:02:24.86,0:02:30.43,Default,,0,0,0,,{\i1\b1}lesha avidyā{\i\b} means {\i1\b1}avidyā{\i\b} is gone but little

trace is

Dialogue: 0,0:02:30.71,0:02:36.27,Default,,0,0,0,,you have to maintain so that the body can be sustained.

Dialogue: 0,0:02:36.42,0:02:39.78,Default,,0,0,0,,When the total {\i1\b1}avidyā{\i\b} is gone

Dialogue: 0,0:02:39.94,0:02:41.78,Default,,0,0,0,,the body will also go.

Dialogue: 0,0:02:42.73,0:02:45.58,Default,,0,0,0,,It's impossible to keep the body.

Dialogue: 0,0:02:46.00,0:02:50.56,Default,,0,0,0,,So a little bit of {\i1\b1}avidyā{\i\b} is essential

Dialogue: 0,0:02:52.61,0:02:57.90,Default,,0,0,0,,and so, every enlightened person keeps one or two things

Dialogue: 0,0:02:58.35,0:03:04.84,Default,,0,0,0,,little thing. Now, {\i1\b1}Ramakrishna{\i\b} used to keep food as his {\

i1\b1}vāsanā{\i\b}

Dialogue: 0,0:03:05.32,0:03:07.54,Default,,0,0,0,,one little {\i1\b1}vāsanā{\i\b} has to be there.

Dialogue: 0,0:03:08.61,0:03:10.72,Default,,0,0,0,,But food {\i1\b1}vāsanā{\i\b}

Dialogue: 0,0:03:11.77,0:03:12.72,Default,,0,0,0,,You know?

Dialogue: 0,0:03:13.71,0:03:15.05,Default,,0,0,0,,So he would eat

Dialogue: 0,0:03:15.97,0:03:18.26,Default,,0,0,0,,choose and eat and select.

Dialogue: 0,0:03:18.61,0:03:21.12,Default,,0,0,0,,So, someone asked why, you know, why are you so

Dialogue: 0,0:03:21.26,0:03:24.69,Default,,0,0,0,,craving for food. Why are you so much attached to food?

Dialogue: 0,0:03:24.84,0:03:28.07,Default,,0,0,0,,I need to keep this, to keep my body.

Dialogue: 0,0:03:32.85,0:03:35.21,Default,,0,0,0,,{\i1\b1}Vivekānandā{\i\b} had this idea,

Dialogue: 0,0:03:35.21,0:03:38.51,Default,,0,0,0,,Oh, I have to go to America and spread this knowledge.

Dialogue: 0,0:03:38.68,0:03:41.23,Default,,0,0,0,,So he went to America and when he came back

Dialogue: 0,0:03:41.34,0:03:45.89,Default,,0,0,0,,because that wish has finished, so body also finished.

Dialogue: 0,0:03:46.28,0:03:50.30,Default,,0,0,0,,He must've put this {\i1\b1}sankalpā{\i\b}. What kind of {\i1\

b1}sankalpā{\i\b} you put?

Dialogue: 0,0:03:50.30,0:03:52.53,Default,,0,0,0,,Like that the body sustains

Dialogue: 0,0:03:52.64,0:03:56.26,Default,,0,0,0,,that little {\i1\b1}avidyā{\i\b} is essential.

Dialogue: 0,0:03:56.34,0:03:59.75,Default,,0,0,0,,and so the little {\i1\b1}avidyā{\i\b} is present

Dialogue: 0,0:03:59.84,0:04:02.64,Default,,0,0,0,,in the form of {\i1\b1}abhiniveshā{\i\b}

Dialogue: 0,0:04:04.44,0:04:05.84,Default,,0,0,0,,You know? Yeah, next.

Dialogue: 0,0:04:12.91,0:04:15.81,Default,,0,0,0,,We can be destroyed by involuting them back.

Dialogue: 0,0:04:15.90,0:04:19.26,Default,,0,0,0,,First you have to bring from gross to subtle

Dialogue: 0,0:04:19.29,0:04:22.53,Default,,0,0,0,,and from subtle you have to eliminate them

Dialogue: 0,0:04:22.62,0:04:24.53,Default,,0,0,0,,when this is possible,

Dialogue: 0,0:04:24.89,0:04:26.93,Default,,0,0,0,,through the {\i1\b1}sadhana{\i\b}.

Dialogue: 0,0:04:30.92,0:04:33.16,Default,,0,0,0,,When the miseries are more active,

Dialogue: 0,0:04:33.33,0:04:35.16,Default,,0,0,0,,then meditation is the way.

Dialogue: 0,0:04:35.29,0:04:37.32,Default,,0,0,0,,When you become more miserable,

Dialogue: 0,0:04:37.32,0:04:41.33,Default,,0,0,0,,meditation is the way to get out of the miseries.

Dialogue: 0,0:04:41.74,0:04:44.33,Default,,0,0,0,,All obvious, no? We all know about this.

Dialogue: 0,0:04:46.57,0:04:48.69,Default,,0,0,0,,So you need to keep the {\i1\b1}sankalpa,{\i\b} ok

Dialogue: 0,0:04:48.82,0:04:49.84,Default,,0,0,0,,that's why we put this

Dialogue: 0,0:04:49.84,0:04:53.28,Default,,0,0,0,,ok, well... everywhere in the world

Dialogue: 0,0:04:53.40,0:04:56.59,Default,,0,0,0,,we need to spread knowledge, so

Dialogue: 0,0:04:56.80,0:04:58.59,Default,,0,0,0,,this is one,

Dialogue: 0,0:04:59.97,0:05:01.90,Default,,0,0,0,,This is part of {\i1\b1}avidyā{\i\b} no doubt!

Dialogue: 0,0:05:02.19,0:05:05.58,Default,,0,0,0,,But those {\i1\b1}avidyā{\i\b} keep you going.

Dialogue: 0,0:05:05.90,0:05:09.81,Default,,0,0,0,,So we want to bring knowledge to every part of the world.

Dialogue: 0,0:05:10.89,0:05:14.60,Default,,0,0,0,,That one intention, you bring this ancient wisdom

Dialogue: 0,0:05:14.66,0:05:16.60,Default,,0,0,0,,to every doorstep.

Dialogue: 0,0:05:17.20,0:05:19.33,Default,,0,0,0,,Though this is part of {\i1\b1}avidyā{\i\b}

Dialogue: 0,0:05:19.52,0:05:21.33,Default,,0,0,0,,there is nothing to bring.

Dialogue: 0,0:05:21.61,0:05:23.33,Default,,0,0,0,,Nowhere to go.

Dialogue: 0,0:05:23.54,0:05:26.94,Default,,0,0,0,,Everywhere is the same{\i1\b1} Brahman{\i\b}, everywhere is the same

consciousness.

Dialogue: 0,0:05:27.09,0:05:32.03,Default,,0,0,0,,Yet, having a {\i1\b1}sankalpa{\i\b} like that, having that

Dialogue: 0,0:05:32.49,0:05:36.74,Default,,0,0,0,,You know? Gives direction to life energy.

Dialogue: 0,0:05:37.70,0:05:39.53,Default,,0,0,0,,sustains the

Dialogue: 0,0:05:41.31,0:05:43.77,Default,,0,0,0,,sustains life. Yeah,

Dialogue: 0,0:05:52.02,0:05:54.70,Default,,0,0,0,,The latent impressions gives rise to

Dialogue: 0,0:05:55.87,0:05:58.53,Default,,0,0,0,,miseries and these have to be experienced,

Dialogue: 0,0:05:58.61,0:06:00.97,Default,,0,0,0,,in the current or future life.

Dialogue: 0,0:06:01.20,0:06:03.68,Default,,0,0,0,,All the latent impressions

Dialogue: 0,0:06:05.62,0:06:08.81,Default,,0,0,0,,will start manifesting. Someday give fruit from today,

Dialogue: 0,0:06:08.81,0:06:10.81,Default,,0,0,0,,some in the future life.

Dialogue: 0,0:06:12.24,0:06:12.81,Default,,0,0,0,,You know?

Dialogue: 0,0:06:15.70,0:06:18.81,Default,,0,0,0,,If you put a mango seed in the soil,

Dialogue: 0,0:06:19.13,0:06:20.81,Default,,0,0,0,,it will take

Dialogue: 0,0:06:21.68,0:06:26.66,Default,,0,0,0,,at least five-six years to become a tree bear fruits.

Dialogue: 0,0:06:28.08,0:06:29.86,Default,,0,0,0,,But, you put

Dialogue: 0,0:06:30.06,0:06:33.07,Default,,0,0,0,,cabbage it will come in three months.

Dialogue: 0,0:06:34.55,0:06:39.15,Default,,0,0,0,,You put cilantro and it will come in just, in a month's time.

Dialogue: 0,0:06:39.87,0:06:42.29,Default,,0,0,0,,In a month it'll be ready for harvest.

Dialogue: 0,0:06:43.32,0:06:46.91,Default,,0,0,0,,So, there are certain {\i1\b1}karmas{\i\b} which

Dialogue: 0,0:06:47.07,0:06:49.58,Default,,0,0,0,,you can experience immediately,

Dialogue: 0,0:06:50.92,0:06:54.30,Default,,0,0,0,,If in a burning flame you keep your finger,

Dialogue: 0,0:06:54.30,0:06:56.41,Default,,0,0,0,,it won't say I'll burn you tomorrow.

Dialogue: 0,0:06:57.06,0:06:58.67,Default,,0,0,0,,It'll burn you now!

Dialogue: 0,0:06:59.29,0:07:03.98,Default,,0,0,0,,But if you sow a seed, it will not give you a tree today.

Dialogue: 0,0:07:04.21,0:07:06.97,Default,,0,0,0,,You have sown a seed and have become a sapling.

Dialogue: 0,0:07:07.11,0:07:10.48,Default,,0,0,0,,It'll become a plant, it'll become a tree. Takes its time!

Dialogue: 0,0:07:17.30,0:07:21.48,Default,,0,0,0,,As long as those, {\i1\b1}kleshās{\i\b} remain,

Dialogue: 0,0:07:21.48,0:07:23.48,Default,,0,0,0,,three consequences are produced.

Dialogue: 0,0:07:23.76,0:07:27.46,Default,,0,0,0,,Birth, span of life, experiences in that life.

Dialogue: 0,0:07:27.69,0:07:31.34,Default,,0,0,0,,The {\i1\b1}karma{\i\b} are the impressions in our consciousness,

Dialogue: 0,0:07:31.37,0:07:34.35,Default,,0,0,0,,Causes these three things, {\i1\b1}Jāti{\i\b}

Dialogue: 0,0:07:34.53,0:07:38.33,Default,,0,0,0,,means whether you have a human birth,

Dialogue: 0,0:07:38.51,0:07:41.24,Default,,0,0,0,,or animal birth or any other birth;

Dialogue: 0,0:07:41.57,0:07:44.65,Default,,0,0,0,,and all your span of life

Dialogue: 0,0:07:45.63,0:07:49.24,Default,,0,0,0,,And then what all enjoyments you are going to have in this life

Dialogue: 0,0:07:49.36,0:07:54.06,Default,,0,0,0,,is also determined by the seed present in your consciousness.

Dialogue: 0,0:07:56.04,0:07:57.32,Default,,0,0,0,,Got it?

Dialogue: 0,0:07:58.36,0:08:01.84,Default,,0,0,0,,Now, the question is then, it's all fatalistic?

Dialogue: 0,0:08:01.90,0:08:04.61,Default,,0,0,0,,That is all. Life is all determined like that.

Dialogue: 0,0:08:04.74,0:08:07.04,Default,,0,0,0,,Is no way to get over this.

Dialogue: 0,0:08:08.72,0:08:11.74,Default,,0,0,0,,{\i1\b1}Jāti{\i\b} is not possible because you are already born.

Dialogue: 0,0:08:13.69,0:08:16.27,Default,,0,0,0,,Or you... there is a possibility,

Dialogue: 0,0:08:16.77,0:08:20.96,Default,,0,0,0,,and {\i1\b1}bhogā{\i\b} there is a possibility you can change that.

Dialogue: 0,0:08:21.28,0:08:24.65,Default,,0,0,0,,Among the three things, -{\i1\b1} jāti, āyur, bhogā{\i\b}

Dialogue: 0,0:08:24.80,0:08:28.48,Default,,0,0,0,,{\i1\b1}Jāti {\i\b}means your birth of where and whom you are born

Dialogue: 0,0:08:28.60,0:08:30.48,Default,,0,0,0,,This already done!

Dialogue: 0,0:08:30.72,0:08:32.48,Default,,0,0,0,,This is definite, this is

Dialogue: 0,0:08:32.70,0:08:35.02,Default,,0,0,0,,determined, that's why you're born here.

Dialogue: 0,0:08:35.02,0:08:37.74,Default,,0,0,0,,If you are determined to be born, in Russia,

Dialogue: 0,0:08:37.74,0:08:39.74,Default,,0,0,0,,you're born there, if you are determined to

Dialogue: 0,0:08:39.74,0:08:42.65,Default,,0,0,0,,be born in Odiśa you'll be born there.

Dialogue: 0,0:08:43.77,0:08:47.95,Default,,0,0,0,,and you are born as a human being,

Dialogue: 0,0:08:48.69,0:08:49.95,Default,,0,0,0,,that is done!

Dialogue: 0,0:08:50.61,0:08:55.46,Default,,0,0,0,,but now {\i1\b1}āyu{\i\b} life span, is also fixed

Dialogue: 0,0:08:55.54,0:08:57.46,Default,,0,0,0,,or most of the time.

Dialogue: 0,0:08:57.62,0:09:01.12,Default,,0,0,0,,But can that be changed? Yes. How?

Dialogue: 0,0:09:01.32,0:09:03.56,Default,,0,0,0,,By {\i1\b1}dyana{\i\b} by meditation,

Dialogue: 0,0:09:04.54,0:09:06.87,Default,,0,0,0,,it can be changed.

Dialogue: 0,0:09:07.86,0:09:10.97,Default,,0,0,0,,Your longevity can be increased.

Dialogue: 0,0:09:12.84,0:09:15.49,Default,,0,0,0,,cannot be reduced, but can be increased.

Dialogue: 0,0:09:19.17,0:09:22.93,Default,,0,0,0,,Cannot be reduced by meditation, it can be increased by meditation.

Dialogue: 0,0:09:23.07,0:09:25.97,Default,,0,0,0,,You can commit suicide,

Dialogue: 0,0:09:26.22,0:09:29.56,Default,,0,0,0,,that is out of ignorance, not out of {\i1\b1}sadhana{\i\b}

Dialogue: 0,0:09:33.10,0:09:36.61,Default,,0,0,0,,people who commit suicide is not that their life is fixed like that.

Dialogue: 0,0:09:36.69,0:09:40.24,Default,,0,0,0,,They are committing suicide, it is on their own will.

Dialogue: 0,0:09:42.48,0:09:45.79,Default,,0,0,0,,It is not the {\i1\b1}āyu{\i\b} if not finished for them.

Dialogue: 0,0:09:46.05,0:09:49.51,Default,,0,0,0,,After till that time they'll keep hanging around.

Dialogue: 0,0:09:50.33,0:09:52.77,Default,,0,0,0,,If someone is supposed to live for 60 years,

Dialogue: 0,0:09:52.92,0:09:57.98,Default,,0,0,0,,and they commit suicide at 45 or 40 years

Dialogue: 0,0:09:58.57,0:10:01.08,Default,,0,0,0,,the rest 20 years they keep hanging,

Dialogue: 0,0:10:05.31,0:10:09.44,Default,,0,0,0,,You understand? So {\i1\b1}jāti, āyu{\i\b} and {\i1\b1}bhogā{\i\b}.

Dialogue: 0,0:10:09.58,0:10:11.74,Default,,0,0,0,,What you are supposed to enjoy.

Dialogue: 0,0:10:11.85,0:10:13.74,Default,,0,0,0,,If you are supposed to be an engineer,

Dialogue: 0,0:10:13.85,0:10:15.74,Default,,0,0,0,,You are supposed to be a doctor,

Dialogue: 0,0:10:15.83,0:10:18.88,Default,,0,0,0,,you are supposed to be a merchant, you are supposed to be

Dialogue: 0,0:10:19.39,0:10:22.97,Default,,0,0,0,,whatever that is; these are all part of {\i1\b1}bhogā{\i\b},

Dialogue: 0,0:10:23.13,0:10:26.22,Default,,0,0,0,,your enjoyment, you are supposed to

Dialogue: 0,0:10:27.33,0:10:30.17,Default,,0,0,0,,live a simple life or you are supposed to live a complex

Dialogue: 0,0:10:30.19,0:10:32.17,Default,,0,0,0,,and complicated life.

Dialogue: 0,0:10:32.52,0:10:34.10,Default,,0,0,0,,You are supposed to have many kids,

Dialogue: 0,0:10:34.10,0:10:37.49,Default,,0,0,0,,or have no kids. All this is {\i1\b1}bhogā{\i\b}.

Dialogue: 0,0:10:37.75,0:10:42.97,Default,,0,0,0,,This can be... this also comes with the prayer?

Dialogue: 0,0:10:44.00,0:10:44.97,Default,,0,0,0,,{\i1\b1}Karma{\i\b}

Dialogue: 0,0:10:45.98,0:10:48.40,Default,,0,0,0,,For no reason, people will start blaming you.

Dialogue: 0,0:10:48.40,0:10:51.54,Default,,0,0,0,,You'll wonder why they are doing. It is {\i1\b1}karma{\i\b}.

Dialogue: 0,0:10:53.39,0:10:56.01,Default,,0,0,0,,For no reason

Dialogue: 0,0:10:56.96,0:11:00.46,Default,,0,0,0,,you are elevated, you are not capable of that

Dialogue: 0,0:11:00.54,0:11:04.09,Default,,0,0,0,,but you suddenly find yourself becoming a Chief Minister, Prime
Minister

Dialogue: 0,0:11:04.16,0:11:06.09,Default,,0,0,0,,of a place, of a country.

Dialogue: 0,0:11:06.41,0:11:10.59,Default,,0,0,0,,What is this. Not because of his qualification, talent, he become a

Dialogue: 0,0:11:11.34,0:11:13.14,Default,,0,0,0,,Chief Minister

Dialogue: 0,0:11:14.44,0:11:19.07,Default,,0,0,0,,someone here in this state became an accidental a Chief Minister

Dialogue: 0,0:11:21.31,0:11:23.05,Default,,0,0,0,,and how it happened?

Dialogue: 0,0:11:23.18,0:11:30.44,Default,,0,0,0,,This man has a minority votes, not even enough

Dialogue: 0,0:11:31.57,0:11:34.20,Default,,0,0,0,,members in his own party

Dialogue: 0,0:11:34.59,0:11:38.98,Default,,0,0,0,,that he couldn't even dream of becoming a Chief Minister

Dialogue: 0,0:11:39.39,0:11:40.98,Default,,0,0,0,,He came here

Dialogue: 0,0:11:41.33,0:11:43.61,Default,,0,0,0,,went into Ganesha Temple,

Dialogue: 0,0:11:43.78,0:11:45.61,Default,,0,0,0,,that too by accident!

Dialogue: 0,0:11:49.81,0:11:52.64,Default,,0,0,0,,This helicopter, they wanted a place to land.

Dialogue: 0,0:11:52.64,0:11:56.98,Default,,0,0,0,,they landed the helicopter there and they wanted to have some snacks
and tea.

Dialogue: 0,0:11:57.16,0:12:01.29,Default,,0,0,0,,They had that. They accidentally they went to {\i1\b1}Ganapati{\i\b}

temple

Dialogue: 0,0:12:01.65,0:12:05.00,Default,,0,0,0,,They did {\i1\b1}puja{\i\b} there. I mean they

Dialogue: 0,0:12:05.07,0:12:06.52,Default,,0,0,0,,bowed down to the {\i1\b1}Ganapati's {\i\b}and

Dialogue: 0,0:12:06.52,0:12:08.64,Default,,0,0,0,,one of our {\i1\b1}swamis{\i\b} told him

Dialogue: 0,0:12:08.81,0:12:11.54,Default,,0,0,0,,You pray to {\i1\b1}Ganapati{\i\b} you'll become the Prime Minister.

Dialogue: 0,0:12:11.64,0:12:13.54,Default,,0,0,0,,He thought it was a joke!

Dialogue: 0,0:12:15.16,0:12:17.27,Default,,0,0,0,,He must've thought if he was a sensible person

Dialogue: 0,0:12:17.27,0:12:19.27,Default,,0,0,0,,He must've thought it was a joke.

Dialogue: 0,0:12:21.57,0:12:23.65,Default,,0,0,0,,And he did become.

Dialogue: 0,0:12:24.48,0:12:25.92,Default,,0,0,0,,He did become

Dialogue: 0,0:12:27.67,0:12:29.69,Default,,0,0,0,,Prime Minister of this state.

Dialogue: 0,0:12:31.28,0:12:33.77,Default,,0,0,0,,With his opponents supporting him.

Dialogue: 0,0:12:34.24,0:12:37.94,Default,,0,0,0,,People who fought against him, supported him.

Dialogue: 0,0:12:40.16,0:12:42.66,Default,,0,0,0,,So this is {\i1\b1}bhogā{\i\b}

Dialogue: 0,0:12:43.15,0:12:44.66,Default,,0,0,0,,Somewhere there,

Dialogue: 0,0:12:45.34,0:12:48.10,Default,,0,0,0,,was there but the Grace can change it.

Dialogue: 0,0:12:48.20,0:12:51.55,Default,,0,0,0,,the {\i1\b1}kripā{\i\b} can change it, {\i1\b1}sadhana {\i\b}can change

it.

Dialogue: 0,0:12:51.90,0:12:54.94,Default,,0,0,0,,devotion can change it. Anything can change.

Dialogue: 0,0:12:55.55,0:12:58.96,Default,,0,0,0,,So {\i1\b1}Jāti, āyu, bhogā {\i\b} these three things

Dialogue: 0,0:12:59.29,0:13:01.45,Default,,0,0,0,,One cannot be change, the other two can be change.

Dialogue: 0,0:13:01.46,0:13:04.17,Default,,0,0,0,,The one can be changed, but the next life time!

Dialogue: 0,0:13:04.88,0:13:06.17,Default,,0,0,0,,That is possible.

Dialogue: 0,0:13:06.29,0:13:10.32,Default,,0,0,0,,If you want to be born in a poultry farm,

Dialogue: 0,0:13:11.53,0:13:14.06,Default,,0,0,0,,I tell you, it's all possible!

Dialogue: 0,0:13:14.17,0:13:20.36,Default,,0,0,0,,Only thing you need to think about, is chicken

Dialogue: 0,0:13:21.57,0:13:23.71,Default,,0,0,0,,the whole time. You know?

Dialogue: 0,0:13:24.33,0:13:26.91,Default,,0,0,0,,Think of chicken before you die.

Dialogue: 0,0:13:27.38,0:13:29.59,Default,,0,0,0,,You'll find yourself there.

Dialogue: 0,0:13:37.89,0:13:39.88,Default,,0,0,0,,They give joy or misery,

Dialogue: 0,0:13:39.88,0:13:41.82,Default,,0,0,0,,based on merit or demerit.

Dialogue: 0,0:13:41.82,0:13:45.40,Default,,0,0,0,,The {\i1\b1}Bhogā{\i\b}, means not just only enjoyment

Dialogue: 0,0:13:45.57,0:13:47.40,Default,,0,0,0,,but suffering also.

Dialogue: 0,0:13:47.40,0:13:50.70,Default,,0,0,0,,And the enjoyment in suffering in your life,

Dialogue: 0,0:13:51.10,0:13:52.86,Default,,0,0,0,,the happiness you experience

Dialogue: 0,0:13:52.86,0:13:55.45,Default,,0,0,0,,and the misery you experience in your life.

Dialogue: 0,0:13:55.58,0:13:57.87,Default,,0,0,0,,all depend on

Dialogue: 0,0:13:58.13,0:13:59.55,Default,,0,0,0,,this

Dialogue: 0,0:14:04.62,0:14:08.45,Default,,0,0,0,,{\i1\b1}pāp {\i\b}and {\i1\b1}punya{\i\b} the good things, merits

Dialogue: 0,0:14:08.57,0:14:11.32,Default,,0,0,0,,and demerits, the sins. Yeah.

Dialogue: 0,0:14:21.71,0:14:24.32,Default,,0,0,0,,A wise, discriminating person sees

Dialogue: 0,0:14:24.32,0:14:27.26,Default,,0,0,0,,all worldly experiences as painful.

Dialogue: 0,0:14:27.45,0:14:31.30,Default,,0,0,0,,Because all these experiences, lead to more consequences

Dialogue: 0,0:14:31.37,0:14:34.11,Default,,0,0,0,,anxiety and deep habits.

Dialogue: 0,0:14:34.11,0:14:36.11,Default,,0,0,0,,As well as acting in opposition

Dialogue: 0,0:14:36.11,0:14:37.82,Default,,0,0,0,,to the natural qualities.

Dialogue: 0,0:14:37.88,0:14:44.94,Default,,0,0,0,,This are very commonly remembered used and reminded words.

Dialogue: 0,0:14:45.01,0:14:47.88,Default,,0,0,0,,{\i1\b1}duḥkham-eva sarvaṁ vivekinaḥ{\i\b}

Dialogue: 0,0:14:47.99,0:14:50.04,Default,,0,0,0,,Among the knowledgeable people,

Dialogue: 0,0:14:50.04,0:14:52.74,Default,,0,0,0,,means everything is misery!

Dialogue: 0,0:14:53.12,0:14:55.90,Default,,0,0,0,,it sounds very depressive.

Dialogue: 0,0:14:57.87,0:15:02.77,Default,,0,0,0,,If you just consider even pain or pleasure everything is misery.

Dialogue: 0,0:15:02.82,0:15:05.54,Default,,0,0,0,,Praise. You know, people praise you

Dialogue: 0,0:15:05.55,0:15:07.98,Default,,0,0,0,,you have to be more responsible, it's a misery.

Dialogue: 0,0:15:07.98,0:15:11.17,Default,,0,0,0,,If they don't praise you, it is misery.

Dialogue: 0,0:15:11.29,0:15:16.14,Default,,0,0,0,,So you see the whole life, every action, every activity

Dialogue: 0,0:15:16.31,0:15:20.35,Default,,0,0,0,,friendship or enmity, every thing is miserable.

Dialogue: 0,0:15:20.48,0:15:21.58,Default,,0,0,0,,This is for who?

Dialogue: 0,0:15:21.58,0:15:25.18,Default,,0,0,0,,One who is very sharp.

Dialogue: 0,0:15:25.28,0:15:29.36,Default,,0,0,0,,In their discriminating power.

Dialogue: 0,0:15:29.70,0:15:34.27,Default,,0,0,0,,So how, say pleasure turns into pain,

Dialogue: 0,0:15:34.30,0:15:35.76,Default,,0,0,0,,pain turns into pleasure.

Dialogue: 0,0:15:35.85,0:15:39.02,Default,,0,0,0,,This is something which you have all seen. Isn't it?

Dialogue: 0,0:15:40.08,0:15:43.83,Default,,0,0,0,,Whatever is pleasurable on a long term becomes painful

Dialogue: 0,0:15:43.92,0:15:47.87,Default,,0,0,0,,and if it s more than what it should be, it is more painful

Dialogue: 0,0:15:50.17,0:15:53.89,Default,,0,0,0,,Irresponsibility is pleasurable but that

Dialogue: 0,0:15:53.89,0:15:57.01,Default,,0,0,0,,responsibility would be very painful.

Dialogue: 0,0:15:59.18,0:16:02.56,Default,,0,0,0,,So for {\i1\b1}vivekina{\i\b}. {\i1\b1}Viveka{\i\b} means

Dialogue: 0,0:16:02.65,0:16:09.44,Default,,0,0,0,,one who has a discrimination, one who is the wise person.

Dialogue: 0,0:16:09.72,0:16:13.74,Default,,0,0,0,,Considers everything as misery.

Dialogue: 0,0:16:13.93,0:16:18.51,Default,,0,0,0,,But here when he thinks everything is misery he doesn't become

miserable.

Dialogue: 0,0:16:20.23,0:16:22.94,Default,,0,0,0,,When you don't know everything is miserable,

Dialogue: 0,0:16:23.02,0:16:25.93,Default,,0,0,0,,misery, then you become miserable.

Dialogue: 0,0:16:30.68,0:16:32.91,Default,,0,0,0,,But for wise man who considers...

Dialogue: 0,0:16:32.96,0:16:35.69,Default,,0,0,0,,see, people who are depressed,

Dialogue: 0,0:16:35.96,0:16:40.60,Default,,0,0,0,,inside them there is craving. As I said there is aversion.

Dialogue: 0,0:16:41.18,0:16:45.60,Default,,0,0,0,,and when you have kicked down the craving and aversion,

Dialogue: 0,0:16:45.67,0:16:49.46,Default,,0,0,0,,There is no cause or reason to be depressed!

Dialogue: 0,0:16:51.21,0:16:54.72,Default,,0,0,0,,And you consider everything is misery

Dialogue: 0,0:16:54.86,0:16:56.81,Default,,0,0,0,,in the world there neither

Dialogue: 0,0:16:56.86,0:17:00.17,Default,,0,0,0,,craving, nor aversion, nor fear.

Dialogue: 0,0:17:02.25,0:17:03.75,Default,,0,0,0,,Nor

Dialogue: 0,0:17:04.35,0:17:06.78,Default,,0,0,0,,me, mine, mine-ness

Dialogue: 0,0:17:07.01,0:17:11.22,Default,,0,0,0,,Nobody claims misery as mine, if they claim they're stupid.

Dialogue: 0,0:17:11.61,0:17:15.22,Default,,0,0,0,,No intelligent person can claim the misery as one's own.

Dialogue: 0,0:17:19.80,0:17:23.33,Default,,0,0,0,,Neither the objects of pleasure, nor the

Dialogue: 0,0:17:23.68,0:17:26.58,Default,,0,0,0,,cause of pain

Dialogue: 0,0:17:29.85,0:17:32.61,Default,,0,0,0,,to be identified with oneself.

Dialogue: 0,0:17:35.66,0:17:41.24,Default,,0,0,0,,That is {\i1\b1}viveka, Viveka{\i\b} is neither the cause of pain,

Dialogue: 0,0:17:41.49,0:17:45.20,Default,,0,0,0,,or the cause of pleasure.

Dialogue: 0,0:17:45.39,0:17:48.34,Default,,0,0,0,,to be identified as one's.

Dialogue: 0,0:17:50.40,0:17:51.47,Default,,0,0,0,,So,

Dialogue: 0,0:17:52.90,0:17:54.54,Default,,0,0,0,,for a {\i1\b1}viveki{\i\b}

Dialogue: 0,0:17:54.84,0:17:58.13,Default,,0,0,0,,or one who is wise everything is

Dialogue: 0,0:17:58.97,0:18:00.13,Default,,0,0,0,,miserable.
Dialogue: 0,0:18:02.31,0:18:05.83,Default,,0,0,0,,What you say? Are you all still here?

Dialogue: 0,0:18:07.31,0:18:12.26,Default,,0,0,0,,So that's why you do your things, but not get them inside of you.

Dialogue: 0,0:18:12.37,0:18:14.84,Default,,0,0,0,,Don't get attached to it.

Dialogue: 0,0:18:20.66,0:18:23.99,Default,,0,0,0,,The misery which is yet to come needs to be avoided.

Dialogue: 0,0:18:24.11,0:18:26.21,Default,,0,0,0,,{\i1\b1}heyam duḥkham anagatam{\i\b}

Dialogue: 0,0:18:26.22,0:18:30.64,Default,,0,0,0,,We know misery is going to come. Then how you avoid it.

Dialogue: 0,0:18:30.98,0:18:34.04,Default,,0,0,0,,It must be avoided and

Dialogue: 0,0:18:34.23,0:18:36.04,Default,,0,0,0,,that is where the {\i1\b1}sadhana{\i\b} path is.

Dialogue: 0,0:18:36.58,0:18:39.81,Default,,0,0,0,,All the {\i1\b1}sadhana{\i\b} is to avoid the misery,

Dialogue: 0,0:18:39.92,0:18:43.10,Default,,0,0,0,,that maybe fall on you!

Dialogue: 0,0:18:44.56,0:18:46.64,Default,,0,0,0,,The purpose of {\i1\b1}yoga{\i\b},

Dialogue: 0,0:18:46.80,0:18:49.08,Default,,0,0,0,,{\i1\b1}heyam duḥkham anagatam{\i\b}

Dialogue: 0,0:18:49.24,0:18:51.77,Default,,0,0,0,,Just remember this one

Dialogue: 0,0:18:52.57,0:18:54.78,Default,,0,0,0,,{\i1\b1}sutra.{\i\b} That is good enough.

Dialogue: 0,0:18:55.36,0:18:56.60,Default,,0,0,0,,Maybe two {\i1\b1}sutras{\i\b}

Dialogue: 0,0:18:56.67,0:19:00.66,Default,,0,0,0,,{\i1\b1}sarvaṁ-eva duḥkham vivekinaḥ{\i\b}

Dialogue: 0,0:19:04.69,0:19:06.75,Default,,0,0,0,,or this one. This one is good,

Dialogue: 0,0:19:06.83,0:19:10.26,Default,,0,0,0,,{\i1\b1}heyam duḥkham anagatam{\i\b}

Dialogue: 0,0:19:11.93,0:19:14.58,Default,,0,0,0,,The misery, which has not yet come

Dialogue: 0,0:19:14.77,0:19:18.76,Default,,0,0,0,,to be avoided, it can be avoided and the method is

Dialogue: 0,0:19:18.92,0:19:21.45,Default,,0,0,0,,{\i1\b1}yoga sutra{\i\b}.

Dialogue: 0,0:19:22.22,0:19:25.80,Default,,0,0,0,,This is the hidden message

Dialogue: 0,0:19:25.91,0:19:28.18,Default,,0,0,0,,or the purpose of the whole {\i1\b1}yoga sutra{\i\b}.

Dialogue: 0,0:19:28.18,0:19:29.14,Default,,0,0,0,,This one {\i1\b1}sutra{\i\b}

Dialogue: 0,0:19:29.14,0:19:31.71,Default,,0,0,0,,{\i1\b1}heyam duḥkham anagatam{\i\b}

LINE 300 END Dialogue: 0,0:19:32.55,0:19:33.71,Default,,0,0,0,,That's it!

PATANJALI YOGA SUTRAS

CHAPTER 2 PART 5 SADHANA PADA

Dialogue: 0,0:01:14.38,0:01:17.20,Default,,0,0,0,,A wise discriminating person

Dialogue: 0,0:01:17.20,0:01:20.42,Default,,0,0,0,,sees all worldly experiences as painful.

Dialogue: 0,0:01:20.71,0:01:24.67,Default,,0,0,0,,because all these experiences lead to more consequences.

Dialogue: 0,0:01:24.76,0:01:28.10,Default,,0,0,0,,Anxiety and deep habits or {\i1\b1}Samskāras{\i\b}

Dialogue: 0,0:01:28.21,0:01:32.70,Default,,0,0,0,,as well as acting in opposition with the natural qualities

Dialogue: 0,0:01:33.15,0:01:36.12,Default,,0,0,0,,{\i1\b1}guṇa-vr̥tti-virodhācca{\i\b}

Dialogue: 0,0:01:37.69,0:01:41.42,Default,,0,0,0,,The different qualities are in conflict

Dialogue: 0,0:01:43.94,0:01:45.70,Default,,0,0,0,,That is how the nature is

Dialogue: 0,0:01:47.49,0:01:50.34,Default,,0,0,0,,Fire is in conflict with the air

Dialogue: 0,0:01:50.73,0:01:52.75,Default,,0,0,0,,air in conflict with water

Dialogue: 0,0:01:52.78,0:01:55.23,Default,,0,0,0,,water is in conflict with fire

Dialogue: 0,0:01:55.31,0:01:58.69,Default,,0,0,0,,So all the {\i1\b1}tattvās{\i\b} are in conflict with each other.

Dialogue: 0,0:01:58.94,0:02:03.01,Default,,0,0,0,,Yet they have to... they cannot be without each other.

Dialogue: 0,0:02:05.12,0:02:06.86,Default,,0,0,0,,They cannot be without each other.

Dialogue: 0,0:02:06.86,0:02:10.35,Default,,0,0,0,,Without air fire cannot be there.

Dialogue: 0,0:02:10.59,0:02:14.05,Default,,0,0,0,,But too much air, the fire will extinguish

Dialogue: 0,0:02:16.58,0:02:17.89,Default,,0,0,0,,Right?

Dialogue: 0,0:02:18.20,0:02:19.86,Default,,0,0,0,,And same with water.

Dialogue: 0,0:02:20.11,0:02:22.52,Default,,0,0,0,,Is the liquid which causes

Dialogue: 0,0:02:23.21,0:02:25.13,Default,,0,0,0,,the flame to come up.

Dialogue: 0,0:02:25.87,0:02:30.67,Default,,0,0,0,,And is the liquid which can extinguish the fire.

Dialogue: 0,0:02:30.78,0:02:34.68,Default,,0,0,0,,And is the fire which can evaporate the water.

Dialogue: 0,0:02:36.29,0:02:41.00,Default,,0,0,0,,And if there is no fire, even water cannot be then it would be ice.

Dialogue: 0,0:02:41.23,0:02:43.18,Default,,0,0,0,,So there is conflict

Dialogue: 0,0:02:43.24,0:02:46.52,Default,,0,0,0,,basically embedded in the {\i1\b1}gunas{\i\b}

Dialogue: 0,0:02:46.52,0:02:50.15,Default,,0,0,0,,same with {\i1\b1}sattva, rajas{\i\b} and {\i1\b1}tamogunā{\i\b}.

Dialogue: 0,0:02:52.48,0:02:56.35,Default,,0,0,0,,{\i1\b1}tamogunā{\i\b} is opposition with {\i1\b1}sattva{\i\b} and {\i1\
b1}rajas{\i\b}

Dialogue: 0,0:02:56.38,0:03:00.41,Default,,0,0,0,,{\i1\b1}rajas{\i\b} is in opposition with {\i1\b1}sattva{\i\b} and {\i1\

b1}tamas{\i\b}

Dialogue: 0,0:03:00.89,0:03:06.07,Default,,0,0,0,,Yet if any one {\i1\b1}guna{\i\b} is absent they cannot exist.

Dialogue: 0,0:03:07.04,0:03:11.52,Default,,0,0,0,,So what happens? As a result there is conflict.

Dialogue: 0,0:03:14.96,0:03:17.66,Default,,0,0,0,,And similarly

Dialogue: 0,0:03:18.67,0:03:20.13,Default,,0,0,0,,{\i1\b1}pariṇāma{\i\b}

Dialogue: 0,0:03:20.91,0:03:24.98,Default,,0,0,0,,{\i1\b1}pariṇāma{\i\b} {\i1\b1}tapa samskara{\i\b} three type.

Dialogue: 0,0:03:24.98,0:03:28.50,Default,,0,0,0,,{\i1\b1}pariṇāma tapa{\i\b} and {\i1\b1}samskara{\i\b}

Dialogue: 0,0:03:38.63,0:03:41.00,Default,,0,0,0,,A wise and discriminating person

Dialogue: 0,0:03:41.00,0:03:44.76,Default,,0,0,0,,sees all worldly experiences as painful.

Dialogue: 0,0:03:44.83,0:03:49.45,Default,,0,0,0,,because all these experiences lead to more consequences.

Dialogue: 0,0:03:49.45,0:03:52.08,Default,,0,0,0,,Anxiety and deep habits.

Dialogue: 0,0:03:52.20,0:03:54.72,Default,,0,0,0,,Now you have had a position,

Dialogue: 0,0:03:54.89,0:03:58.05,Default,,0,0,0,,and your position is gone. No position is permanent.

Dialogue: 0,0:03:58.13,0:04:01.63,Default,,0,0,0,,Sometime or other you have to get out of your position.

Dialogue: 0,0:04:03.42,0:04:06.32,Default,,0,0,0,,Mugabe occupied the position

Dialogue: 0,0:04:08.67,0:04:11.21,Default,,0,0,0,,he was 92.

Dialogue: 0,0:04:12.13,0:04:14.73,Default,,0,0,0,,and a journalist asked him, When are you going to retire?

Dialogue: 0,0:04:14.73,0:04:16.44,Default,,0,0,0,,When are you going to give it to somebody else?

Dialogue: 0,0:04:16.44,0:04:19.25,Default,,0,0,0,,He said 'I'm still alive' and he slapped him.

Dialogue: 0,0:04:22.05,0:04:27.48,Default,,0,0,0,,You have become so old yet you don't want to let go off your position.

Dialogue: 0,0:04:32.00,0:04:36.35,Default,,0,0,0,,You know, people go on rent in some houses

Dialogue: 0,0:04:37.70,0:04:40.92,Default,,0,0,0,,and when they go, when they have to leave the house

Dialogue: 0,0:04:40.92,0:04:44.87,Default,,0,0,0,,they don't leave the house in a nice condition at all.

Dialogue: 0,0:04:45.47,0:04:48.02,Default,,0,0,0,,They just ransack out the house.

Dialogue: 0,0:04:48.68,0:04:51.01,Default,,0,0,0,,They leave it in very bad condition.

Dialogue: 0,0:04:51.01,0:04:54.48,Default,,0,0,0,,The pain of leaving the house, I have to leave.

Dialogue: 0,0:04:54.82,0:04:57.73,Default,,0,0,0,,Someone is asked to quit their office

Dialogue: 0,0:04:58.62,0:05:04.10,Default,,0,0,0,,that is it, there is a pain in getting out of the position.

Dialogue: 0,0:05:05.30,0:05:07.66,Default,,0,0,0,,And then you don't

Dialogue: 0,0:05:08.36,0:05:10.07,Default,,0,0,0,,realise

Dialogue: 0,0:05:11.50,0:05:15.08,Default,,0,0,0,,it is so subtle in subconscious mind,

Dialogue: 0,0:05:16.16,0:05:18.83,Default,,0,0,0,,and you don't behave normal

Dialogue: 0,0:05:21.29,0:05:23.13,Default,,0,0,0,,Even though you think you are normal,

Dialogue: 0,0:05:23.17,0:05:25.94,Default,,0,0,0,,others notice that you are not normal.

Dialogue: 0,0:05:30.17,0:05:31.64,Default,,0,0,0,,Once I met with

Dialogue: 0,0:05:31.68,0:05:34.95,Default,,0,0,0,,Ex-president of some country,

Dialogue: 0,0:05:36.14,0:05:39.73,Default,,0,0,0,,He retired a couple of days back

Dialogue: 0,0:05:40.77,0:05:42.82,Default,,0,0,0,,And then he

Dialogue: 0,0:05:43.00,0:05:47.06,Default,,0,0,0,,really invited me. He have been inviting me to have

Dialogue: 0,0:05:47.18,0:05:51.82,Default,,0,0,0,,to bless his home. I said, 'Ok'.

Dialogue: 0,0:05:53.60,0:05:57.06,Default,,0,0,0,,And then he asked his

Dialogue: 0,0:05:58.48,0:06:02.61,Default,,0,0,0,,waiter at home to bring tea and milk

Dialogue: 0,0:06:02.61,0:06:05.71,Default,,0,0,0,,or juice for everybody.

Dialogue: 0,0:06:07.66,0:06:14.61,Default,,0,0,0,,And obviously, there is a little delay for the server to go and make all
that around.

Dialogue: 0,0:06:15.48,0:06:19.35,Default,,0,0,0,,And this President, took it so personally. He said

Dialogue: 0,0:06:19.44,0:06:23.07,Default,,0,0,0,,{\i1\b1}Gurudev{\i\b}, look, when I was President,

Dialogue: 0,0:06:23.28,0:06:27.08,Default,,0,0,0,,he would bring me immediately. Now he is taking time.

Dialogue: 0,0:06:27.33,0:06:30.72,Default,,0,0,0,,Even my server, my waiter don't respect me.

Dialogue: 0,0:06:32.40,0:06:34.78,Default,,0,0,0,,This is all in our own mind.

Dialogue: 0,0:06:34.94,0:06:39.73,Default,,0,0,0,,We think people don't respect us if we don't have a position.

Dialogue: 0,0:06:40.96,0:06:46.79,Default,,0,0,0,,Your respect should be in your character, in your ability, in your

behaviour.

Dialogue: 0,0:06:46.90,0:06:49.25,Default,,0,0,0,,Not by position.

Dialogue: 0,0:06:51.47,0:06:53.96,Default,,0,0,0,,Said, 'nobody cares for me now'.

Dialogue: 0,0:06:54.54,0:06:57.99,Default,,0,0,0,,Which is not true. I just smiled and told him, 'just look

Dialogue: 0,0:06:59.95,0:07:02.79,Default,,0,0,0,,'It's all in your own mind'. I told him.

Dialogue: 0,0:07:05.31,0:07:12.23,Default,,0,0,0,,How will someone not respect you in 2-3 days of you getting out of
your position?

Dialogue: 0,0:07:16.34,0:07:18.64,Default,,0,0,0,,That means that you have not

Dialogue: 0,0:07:20.66,0:07:23.38,Default,,0,0,0,,reflected your own personality.

Dialogue: 0,0:07:23.91,0:07:26.04,Default,,0,0,0,,You have not projected yourself;

Dialogue: 0,0:07:26.12,0:07:28.13,Default,,0,0,0,,or who you are.

Dialogue: 0,0:07:29.45,0:07:32.45,Default,,0,0,0,,So our identity for some joy, some

Dialogue: 0,0:07:32.48,0:07:35.17,Default,,0,0,0,,pleasure, some position, some

Dialogue: 0,0:07:35.69,0:07:38.01,Default,,0,0,0,,status

Dialogue: 0,0:07:38.82,0:07:41.18,Default,,0,0,0,,makes us miserable.

Dialogue: 0,0:07:46.27,0:07:49.31,Default,,0,0,0,,So this is {\i1\b1}pariṇāma{\i\b} the impact of it.

Dialogue: 0,0:07:49.44,0:07:51.71,Default,,0,0,0,,Impact of happiness,

Dialogue: 0,0:07:51.95,0:07:54.68,Default,,0,0,0,,remembrance, 'Oh, I had such a nice time'

Dialogue: 0,0:07:54.68,0:07:56.68,Default,,0,0,0,,so you become miserable now.

Dialogue: 0,0:07:58.23,0:08:02.36,Default,,0,0,0,,You had pleasure but the impact of it is what?

Dialogue: 0,0:08:02.38,0:08:04.36,Default,,0,0,0,,Because it is gone,

Dialogue: 0,0:08:06.39,0:08:08.57,Default,,0,0,0,,all ex

Dialogue: 0,0:08:12.53,0:08:15.28,Default,,0,0,0,,ex husbands, ex wives, ex presidents

Dialogue: 0,0:08:15.28,0:08:16.52,Default,,0,0,0,,Prime Ministers.

Dialogue: 0,0:08:16.52,0:08:19.78,Default,,0,0,0,,This "ex" makes you really miserable.

Dialogue: 0,0:08:24.30,0:08:28.03,Default,,0,0,0,,remembering 'Oh, I had such a nice time with that guy'.

Dialogue: 0,0:08:28.19,0:08:30.45,Default,,0,0,0,,'Now he is gone, has married with somebody else'.

Dialogue: 0,0:08:30.45,0:08:33.31,Default,,0,0,0,,Now something happens in the stomach.

Dialogue: 0,0:08:34.70,0:08:36.79,Default,,0,0,0,,You feel like throwing-up.

Dialogue: 0,0:08:38.58,0:08:41.25,Default,,0,0,0,,This is {\i1\b1}pariṇāma dukhā{\i\b}

Dialogue: 0,0:08:43.85,0:08:46.50,Default,,0,0,0,,And you become old,

Dialogue: 0,0:08:46.74,0:08:49.92,Default,,0,0,0,,you can't play cricket as you used to play.

Dialogue: 0,0:08:49.92,0:08:51.92,Default,,0,0,0,,That makes you sad.

Dialogue: 0,0:08:52.45,0:08:55.64,Default,,0,0,0,,You cannot go to gym like you used to do.

Dialogue: 0,0:08:55.64,0:08:57.86,Default,,0,0,0,,Your body is not allowing that

Dialogue: 0,0:08:57.86,0:08:59.28,Default,,0,0,0,,to happen.

Dialogue: 0,0:08:59.28,0:09:01.70,Default,,0,0,0,,This is {\i1\b1}pariṇāma dukhā{\i\b}

Dialogue: 0,0:09:02.39,0:09:06.04,Default,,0,0,0,,And {\i1\b1}tāpa, dukhā {\i\b} is the current situation.

Dialogue: 0,0:09:09.71,0:09:10.67,Default,,0,0,0,,and

Dialogue: 0,0:09:11.95,0:09:13.59,Default,,0,0,0,,{\i1\b1}saṁskāra{\i\b}

Dialogue: 0,0:09:13.59,0:09:15.59,Default,,0,0,0,,{\i1\b1}Pariṇāma, tāpa{\i\b} and {\i1\b1}saṁskāra{\i\b}.

Dialogue: 0,0:09:15.70,0:09:19.54,Default,,0,0,0,,Three type of misery. {\i1\b1} Pariṇāma dukha{\i\b} is the memory of

Dialogue: 0,0:09:20.13,0:09:23.53,Default,,0,0,0,,of the pleasures, of the glories that you have had

Dialogue: 0,0:09:23.53,0:09:26.36,Default,,0,0,0,,makes you depressed and unhappy now.

Dialogue: 0,0:09:26.84,0:09:29.25,Default,,0,0,0,,{\i1\b1}Tapa dukha{\i\b} is at the current situation

Dialogue: 0,0:09:29.25,0:09:32.97,Default,,0,0,0,,you are boiling, you are boiling with anger, hatred

Dialogue: 0,0:09:33.00,0:09:35.46,Default,,0,0,0,,jealousy, all this is

Dialogue: 0,0:09:35.46,0:09:37.24,Default,,0,0,0,,{\i1\b1}tapa dukha{\i\b}

Dialogue: 0,0:09:37.31,0:09:39.90,Default,,0,0,0,,at the current moment you are

Dialogue: 0,0:09:40.81,0:09:41.85,Default,,0,0,0,,miserable.

Dialogue: 0,0:09:42.12,0:09:46.07,Default,,0,0,0,,Or you have an ailment, physical ailment

Dialogue: 0,0:09:46.07,0:09:48.07,Default,,0,0,0,,it makes you miserable at the current moment

Dialogue: 0,0:09:51.86,0:09:55.29,Default,,0,0,0,,You have a fight with someone close to you

Dialogue: 0,0:09:55.49,0:09:58.24,Default,,0,0,0,,which makes you miserable now in the current moment.

Dialogue: 0,0:09:58.42,0:09:59.79,Default,,0,0,0,,These are {\i1\b1}tapa dukha{\i\b}

Dialogue: 0,0:09:59.87,0:10:06.12,Default,,0,0,0,,and then {\i1\b1}saṁskāra dukhā{\i\b} is those have gone. Misery has
gone

Dialogue: 0,0:10:06.27,0:10:10.72,Default,,0,0,0,,But the memory of the misery, the seeds are still there.

Dialogue: 0,0:10:14.06,0:10:14.86,Default,,0,0,0,,You know?

Dialogue: 0,0:10:17.05,0:10:19.20,Default,,0,0,0,,You ask someone, why are you crying?

Dialogue: 0,0:10:19.20,0:10:23.25,Default,,0,0,0,,Says, no I'm not crying, my face is like that.

Dialogue: 0,0:10:25.28,0:10:28.40,Default,,0,0,0,,I am not crying but my face is like that.

Dialogue: 0,0:10:29.34,0:10:32.35,Default,,0,0,0,,This is {\i1\b1}saṁskāra dukhā{\i\b}

Dialogue: 0,0:10:32.35,0:10:35.58,Default,,0,0,0,,You made the habit of complaining,

Dialogue: 0,0:10:35.58,0:10:39.40,Default,,0,0,0,,and even though there is nothing to complain you complain.

Dialogue: 0,0:10:39.81,0:10:43.82,Default,,0,0,0,,You have made a habit of being miserable, being upset,

Dialogue: 0,0:10:43.82,0:10:47.87,Default,,0,0,0,,being sad, and the habit of crying

Dialogue: 0,0:10:48.01,0:10:51.28,Default,,0,0,0,,you know, sometimes you find even in kids this.

Dialogue: 0,0:10:52.69,0:10:55.36,Default,,0,0,0,,For no reason they cry!

Dialogue: 0,0:10:57.29,0:11:00.85,Default,,0,0,0,,Mom and dad pamper them; the more pampered is a big cry.

Dialogue: 0,0:11:00.85,0:11:02.85,Default,,0,0,0,,For no reason.

Dialogue: 0,0:11:02.97,0:11:05.41,Default,,0,0,0,,This is {\i1\b1}saṁskāra dukhā{\i\b}.

Dialogue: 0,0:11:07.12,0:11:12.85,Default,,0,0,0,,So you made a habit of being sad, being miserable;

Dialogue: 0,0:11:12.85,0:11:15.20,Default,,0,0,0,,even the masochism

Dialogue: 0,0:11:15.20,0:11:17.20,Default,,0,0,0,,is also part of this.

Dialogue: 0,0:11:18.02,0:11:21.53,Default,,0,0,0,,you find a little joy in being sad.

Dialogue: 0,0:11:23.42,0:11:25.44,Default,,0,0,0,,You enjoy being sad, because,

Dialogue: 0,0:11:25.70,0:11:27.73,Default,,0,0,0,,what you have experienced from childhood,

Dialogue: 0,0:11:27.73,0:11:30.54,Default,,0,0,0,,when you cry, you got all the attention.

Dialogue: 0,0:11:31.44,0:11:35.42,Default,,0,0,0,,When you're sad, you got the attention, and attention makes you feel
better

Dialogue: 0,0:11:37.50,0:11:39.76,Default,,0,0,0,,So somewhere in subconscious mind

Dialogue: 0,0:11:39.81,0:11:44.61,Default,,0,0,0,,You think if you're miserable only then you will get the attention of the
world.

Dialogue: 0,0:11:44.94,0:11:46.61,Default,,0,0,0,,And they remain like that.

Dialogue: 0,0:11:47.46,0:11:51.76,Default,,0,0,0,,Tell me who would like to seat with someone who is miserable all the
time!

Dialogue: 0,0:11:52.05,0:11:54.93,Default,,0,0,0,,Who has a long face, who wants attention,

Dialogue: 0,0:11:54.93,0:11:56.93,Default,,0,0,0,,for no apparent reason.

Dialogue: 0,0:12:02.85,0:12:04.84,Default,,0,0,0,,Do you see what I'm saying?

Dialogue: 0,0:12:08.44,0:12:11.54,Default,,0,0,0,,They're not worthy of compassion even.

Dialogue: 0,0:12:14.33,0:12:17.35,Default,,0,0,0,,Because this is {\i1\b1}saṁskāra dukhā{\i\b}.

Dialogue: 0,0:12:19.48,0:12:22.64,Default,,0,0,0,,This is the impression of misery,

Dialogue: 0,0:12:22.64,0:12:25.13,Default,,0,0,0,,that you are holding on to.

Dialogue: 0,0:12:26.17,0:12:28.85,Default,,0,0,0,,Nobody can relive you out of it unless

Dialogue: 0,0:12:28.85,0:12:31.93,Default,,0,0,0,,until you yourself come out of it.

Dialogue: 0,0:12:34.41,0:12:36.76,Default,,0,0,0,,Keeping a long face all the time,

Dialogue: 0,0:12:36.76,0:12:40.74,Default,,0,0,0,,Finding some other excuse to be unhappy.

Dialogue: 0,0:12:41.42,0:12:42.74,Default,,0,0,0,,Is stupidity.

Dialogue: 0,0:12:44.04,0:12:47.31,Default,,0,0,0,,and that is {\i1\b1}saṁskāra dukhā{\i\b}.

Dialogue: 0,0:12:53.46,0:12:55.41,Default,,0,0,0,,So when,

Dialogue: 0,0:12:56.24,0:13:00.24,Default,,0,0,0,,an intelligent person looks at this world says, ' Yeah!'

Dialogue: 0,0:13:00.25,0:13:01.95,Default,,0,0,0,,When pleasant moments are over

Dialogue: 0,0:13:01.95,0:13:05.61,Default,,0,0,0,,they leave an impression. That impression causes misery

Dialogue: 0,0:13:05.96,0:13:09.15,Default,,0,0,0,,Unpleasant event happen, but they even go away

Dialogue: 0,0:13:09.22,0:13:13.22,Default,,0,0,0,,cause impressions, and those impressions causes misery.

Dialogue: 0,0:13:13.85,0:13:16.50,Default,,0,0,0,,So whether pleasant or unpleasant even

Dialogue: 0,0:13:16.59,0:13:21.97,Default,,0,0,0,,whether you are in a high post or you're rich or poor.

Dialogue: 0,0:13:21.97,0:13:25.89,Default,,0,0,0,,All those {\i1\b1}saṁskāras{\i\b} when they are on your consciousness,

Dialogue: 0,0:13:25.93,0:13:27.89,Default,,0,0,0,,they only cause misery.

Dialogue: 0,0:13:31.42,0:13:34.65,Default,,0,0,0,,But suppose you are the richest person,

Dialogue: 0,0:13:34.87,0:13:37.00,Default,,0,0,0,,How long can you say the richest?

Dialogue: 0,0:13:37.12,0:13:40.84,Default,,0,0,0,,On the top list of richest people in the world.

Dialogue: 0,0:13:42.03,0:13:44.01,Default,,0,0,0,,Or every six months, or every year,

Dialogue: 0,0:13:44.08,0:13:48.82,Default,,0,0,0,,There is a revision of list. You find someone else is more competent

Dialogue: 0,0:13:48.82,0:13:52.85,Default,,0,0,0,,and are in competition with you and they've become richer than you.

Dialogue: 0,0:13:54.37,0:13:57.26,Default,,0,0,0,,The man who was the number one in the list

Dialogue: 0,0:13:57.34,0:14:01.95,Default,,0,0,0,,as the richest person, came down to ten in just two years time.
Dialogue: 0,0:14:02.06,0:14:04.93,Default,,0,0,0,,and then thirteen, another three years time.

Dialogue: 0,0:14:05.02,0:14:08.31,Default,,0,0,0,,five years later he is not even in the list.

Dialogue: 0,0:14:09.99,0:14:12.60,Default,,0,0,0,,And this is causing misery.

Dialogue: 0,0:14:14.02,0:14:16.05,Default,,0,0,0,,Same with fame,

Dialogue: 0,0:14:18.93,0:14:23.36,Default,,0,0,0,,You get one talent and little later another talent will come.

Dialogue: 0,0:14:23.53,0:14:28.62,Default,,0,0,0,,And if you're hanging on to this, fame, money, position,

Dialogue: 0,0:14:28.77,0:14:31.77,Default,,0,0,0,,company,

Dialogue: 0,0:14:33.76,0:14:35.44,Default,,0,0,0,,relationship,

Dialogue: 0,0:14:35.97,0:14:39.34,Default,,0,0,0,,They can all cause you misery.

Dialogue: 0,0:14:40.25,0:14:45.14,Default,,0,0,0,,This doesn't mean you should not have them. You just know this.

Dialogue: 0,0:14:47.57,0:14:51.94,Default,,0,0,0,,An intelligent person recognize these are all cause of

Dialogue: 0,0:14:52.19,0:14:57.79,Default,,0,0,0,,miseries. {\i1\b1}sarvaṁ evam duḥkham vivekinaḥ.{\i\b}

Dialogue: 0,0:15:02.81,0:15:06.39,Default,,0,0,0,,But the misery which is yet to come, should be avoided.

Dialogue: 0,0:15:06.41,0:15:13.69,Default,,0,0,0,,The purpose of {\i1\b1}yoga{\i\b}, the purpose of spirituality is to stop

the misery!

Dialogue: 0,0:15:14.01,0:15:17.44,Default,,0,0,0,,Which is about to come, before they come.

Dialogue: 0,0:15:24.11,0:15:27.11,Default,,0,0,0,,The main cause of pain, is forgetting

Dialogue: 0,0:15:27.11,0:15:30.27,Default,,0,0,0,,that oneself is separate from the scenery.

Dialogue: 0,0:15:30.43,0:15:35.38,Default,,0,0,0,,The forgetfulness of 'me being separate from this',

Dialogue: 0,0:15:35.41,0:15:38.45,Default,,0,0,0,,from this is the cause of misery.

Dialogue: 0,0:15:42.06,0:15:45.23,Default,,0,0,0,,Being a manager is a roll

Dialogue: 0,0:15:49.34,0:15:53.84,Default,,0,0,0,,and you think you are the manager, that is the cause of misery.

Dialogue: 0,0:15:54.16,0:15:56.79,Default,,0,0,0,,You play the roll of a manager,

Dialogue: 0,0:15:56.91,0:16:00.12,Default,,0,0,0,,and that roll may disappear anytime.

Dialogue: 0,0:16:01.47,0:16:04.54,Default,,0,0,0,,When you identify yourself with that, that is misery.

Dialogue: 0,0:16:04.68,0:16:08.46,Default,,0,0,0,,You identify yourself with your qualification.

Dialogue: 0,0:16:10.46,0:16:12.21,Default,,0,0,0,,Oh, I am...

Dialogue: 0,0:16:12.65,0:16:18.65,Default,,0,0,0,,tech guy, I am, MBA, I am this, I am that.

Dialogue: 0,0:16:18.73,0:16:24.01,Default,,0,0,0,,I am doctor, I am MD. My dear, MD is only

Dialogue: 0,0:16:25.02,0:16:26.69,Default,,0,0,0,,the roll.

Dialogue: 0,0:16:28.28,0:16:30.09,Default,,0,0,0,,That is not you.

Dialogue: 0,0:16:32.22,0:16:36.21,Default,,0,0,0,,This identification, even with your goodness,

Dialogue: 0,0:16:36.37,0:16:38.77,Default,,0,0,0,,I am very good. Many people become miserable

Dialogue: 0,0:16:38.77,0:16:40.77,Default,,0,0,0,,thinking, they are very good.

Dialogue: 0,0:16:41.74,0:16:45.37,Default,,0,0,0,,When you think you are very good, you find others are not good.

Dialogue: 0,0:16:47.06,0:16:49.76,Default,,0,0,0,,So when others are not good. You are very good.

Dialogue: 0,0:16:51.59,0:16:55.89,Default,,0,0,0,,This is the formula for anger and hatred to spring up.

Dialogue: 0,0:16:56.45,0:16:59.50,Default,,0,0,0,,Self-pity is the worst thing.

Dialogue: 0,0:16:59.81,0:17:02.61,Default,,0,0,0,,People who pity themselves,

Dialogue: 0,0:17:05.17,0:17:08.20,Default,,0,0,0,,Are ready to hate others.

Dialogue: 0,0:17:09.81,0:17:12.80,Default,,0,0,0,,They have prepared themselves to hate others.

Dialogue: 0,0:17:13.76,0:17:15.64,Default,,0,0,0,,This is the formula.

Dialogue: 0,0:17:15.89,0:17:18.94,Default,,0,0,0,,You think, 'Oh, I'm so good, I'm so dedicated,

Dialogue: 0,0:17:18.94,0:17:22.24,Default,,0,0,0,,I'm so efficient, I'm so.... this and that.

Dialogue: 0,0:17:22.39,0:17:24.53,Default,,0,0,0,,And others are not so.

Dialogue: 0,0:17:24.67,0:17:27.26,Default,,0,0,0,,Now, you have

Dialogue: 0,0:17:27.68,0:17:29.26,Default,,0,0,0,,dig in.

Dialogue: 0,0:17:29.95,0:17:32.36,Default,,0,0,0,,The journey, towards misery.

Dialogue: 0,0:17:36.02,0:17:39.95,Default,,0,0,0,,No birthday is the cause of your misery.

Dialogue: 0,0:17:42.39,0:17:45.18,Default,,0,0,0,,Your identification

Dialogue: 0,0:17:45.54,0:17:47.48,Default,,0,0,0,,is the cause of your misery.

Dialogue: 0,0:17:50.16,0:17:52.84,Default,,0,0,0,,There's a beautiful proverb in {\i1\b1}sanskrit.{\i\b}

Dialogue: 0,0:17:52.94,0:17:56.26,Default,,0,0,0,,{\i1\b1}kashtasya sukhasya nakopi dātā{\i\b}

Dialogue: 0,0:17:56.53,0:18:00.05,Default,,0,0,0,,There's no giver of misery, or happiness.

Dialogue: 0,0:18:00.05,0:18:02.05,Default,,0,0,0,,It is your own making.

Dialogue: 0,0:18:05.45,0:18:07.98,Default,,0,0,0,,Because self-pity

Dialogue: 0,0:18:10.18,0:18:12.92,Default,,0,0,0,,should be done with.

Dialogue: 0,0:18:14.35,0:18:16.66,Default,,0,0,0,,And you think you are so good?

Dialogue: 0,0:18:18.97,0:18:22.90,Default,,0,0,0,,Then you fail to recognize your shortcomings.

Dialogue: 0,0:18:23.20,0:18:25.78,Default,,0,0,0,,When you fail to see your shortcomings

Dialogue: 0,0:18:25.87,0:18:29.23,Default,,0,0,0,,there is no way for your growth. you're shut.

Dialogue: 0,0:18:31.03,0:18:33.22,Default,,0,0,0,,There is a shut down in your brain.

Dialogue: 0,0:18:33.22,0:18:35.22,Default,,0,0,0,,in your evolution. I tell you.

Dialogue: 0,0:18:36.10,0:18:39.28,Default,,0,0,0,,Heart gives raise to arrogance

Dialogue: 0,0:18:41.84,0:18:43.78,Default,,0,0,0,,That gives us to arrogance.

Dialogue: 0,0:18:45.37,0:18:48.40,Default,,0,0,0,,And you become incommunicable.

Dialogue: 0,0:18:49.73,0:18:52.17,Default,,0,0,0,,The self-righteous people

Dialogue: 0,0:18:52.26,0:18:56.06,Default,,0,0,0,,are very hard to communicate.

Dialogue: 0,0:18:57.31,0:18:59.53,Default,,0,0,0,,You're not ready to see.

Dialogue: 0,0:19:02.31,0:19:05.64,Default,,0,0,0,,and they don't even accept that they're not ready to see.

LINE 260 END Dialogue: 0,0:19:07.54,0:19:13.52,Default,,0,0,0,,They don't even accept, that they are incommunicable.
PATANJALI YOGA SUTRAS

CHAPTER 2 PART 6 SADHANA PADA

Dialogue: 0,0:00:29.39,0:00:32.00,Default,,0,0,0,,The scenery exhibits three characteristics:

Dialogue: 0,0:00:32.14,0:00:35.63,Default,,0,0,0,,Luminosity, activity and inertia

Dialogue: 0,0:00:35.79,0:00:38.97,Default,,0,0,0,,Their nature is of the five elements and senses

Dialogue: 0,0:00:39.02,0:00:40.97,Default,,0,0,0,,and they're meant for experience

Dialogue: 0,0:00:40.97,0:00:42.16,Default,,0,0,0,,and liberation.

Dialogue: 0,0:00:42.27,0:00:44.94,Default,,0,0,0,,Then what is the purpose, we said that it has been?

Dialogue: 0,0:00:44.94,0:00:48.03,Default,,0,0,0,,That you have to run away from the scenery?

Dialogue: 0,0:00:48.66,0:00:51.17,Default,,0,0,0,,No. Scenery has a purpose.

Dialogue: 0,0:00:51.39,0:00:54.30,Default,,0,0,0,,What is scenery? Scenery

Dialogue: 0,0:00:54.62,0:00:58.91,Default,,0,0,0,,Includes the 5 elements and our own senses.

Dialogue: 0,0:00:59.30,0:01:01.28,Default,,0,0,0,,{\i1\b1}bhūtendriya-ātmakaṁ{\i\b}

Dialogue: 0,0:01:01.48,0:01:03.55,Default,,0,0,0,,Not only {\i1\b1}bhūten{\i\b} not only {\i1\b1}idriya{\i\b}.

Dialogue: 0,0:01:03.55,0:01:06.63,Default,,0,0,0,,{\i1\b1}idriya{\i\b} means our senses included in it.

Dialogue: 0,0:01:08.38,0:01:10.64,Default,,0,0,0,,What are they for?

Dialogue: 0,0:01:11.15,0:01:13.47,Default,,0,0,0,,They are for enjoyment,

Dialogue: 0,0:01:13.66,0:01:16.62,Default,,0,0,0,,and they are for liberation. Both.

Dialogue: 0,0:01:18.60,0:01:22.61,Default,,0,0,0,,For experience and liberation. Any experience

Dialogue: 0,0:01:23.14,0:01:25.01,Default,,0,0,0,,if you hold on to it,

Dialogue: 0,0:01:25.11,0:01:29.23,Default,,0,0,0,,becomes a cause of misery and you want to be liberated from that.

Dialogue: 0,0:01:30.92,0:01:33.81,Default,,0,0,0,,And what are the nature of scenery?

Dialogue: 0,0:01:33.94,0:01:36.71,Default,,0,0,0,,It appears. Prakashāśa means it exists,

Dialogue: 0,0:01:36.71,0:01:39.75,Default,,0,0,0,,it appears, it appeals to you;

Dialogue: 0,0:01:42.26,0:01:45.39,Default,,0,0,0,,and there is activity in it.

Dialogue: 0,0:01:45.65,0:01:49.12,Default,,0,0,0,,And also it is rest, there is inertia.

Dialogue: 0,0:01:49.58,0:01:51.73,Default,,0,0,0,,In nature you see,

Dialogue: 0,0:01:52.04,0:01:54.06,Default,,0,0,0,,there is a balance.

Dialogue: 0,0:01:54.46,0:01:57.96,Default,,0,0,0,,Even in the north or south pole, when

Dialogue: 0,0:01:58.70,0:02:02.54,Default,,0,0,0,,the daylight is 24 hours during summer.

Dialogue: 0,0:02:02.64,0:02:07.45,Default,,0,0,0,,In the winter it compose it, exactly same amount of time

Dialogue: 0,0:02:08.03,0:02:10.44,Default,,0,0,0,,in darkness, in night.

Dialogue: 0,0:02:11.93,0:02:14.45,Default,,0,0,0,,World over this is the principle.

Dialogue: 0,0:02:14.66,0:02:16.93,Default,,0,0,0,,When the day is longer,

Dialogue: 0,0:02:17.17,0:02:19.49,Default,,0,0,0,,night will also be longer.

Dialogue: 0,0:02:20.69,0:02:22.34,Default,,0,0,0,,at a different time.

Dialogue: 0,0:02:23.86,0:02:27.45,Default,,0,0,0,,Near the Equator, and these regions like the tropical zone,

Dialogue: 0,0:02:27.45,0:02:29.45,Default,,0,0,0,,day and night are equal.

Dialogue: 0,0:02:30.45,0:02:32.60,Default,,0,0,0,,All the time, throughout.

Dialogue: 0,0:02:34.04,0:02:36.78,Default,,0,0,0,,So {\i1\b1}prakāśa-kriyā-sthiti{\i\b}

Dialogue: 0,0:02:36.93,0:02:40.09,Default,,0,0,0,,This is the nature of

Dialogue: 0,0:02:40.52,0:02:42.09,Default,,0,0,0,,the scenery.

Dialogue: 0,0:02:49.21,0:02:50.95,Default,,0,0,0,,Your senses

Dialogue: 0,0:02:51.98,0:02:56.09,Default,,0,0,0,,are attracted by its objects,

Dialogue: 0,0:02:56.67,0:03:01.38,Default,,0,0,0,,but it is only for some time. That can never be forever.

Dialogue: 0,0:03:02.60,0:03:05.42,Default,,0,0,0,,You like a good scenery,

Dialogue: 0,0:03:06.20,0:03:10.12,Default,,0,0,0,,and that good scenery appeals to be good

Dialogue: 0,0:03:10.24,0:03:13.24,Default,,0,0,0,,only for a short period of time.

Dialogue: 0,0:03:14.42,0:03:16.12,Default,,0,0,0,,{\i1\b1}prakāśa{\i\b} that is

Dialogue: 0,0:03:16.61,0:03:19.29,Default,,0,0,0,,you feel it.

Dialogue: 0,0:03:22.85,0:03:25.69,Default,,0,0,0,,But then, it gets into

Dialogue: 0,0:03:25.91,0:03:27.96,Default,,0,0,0,,inertia also.

Dialogue: 0,0:03:29.12,0:03:32.69,Default,,0,0,0,,There is appeal, activity and inertia.

Dialogue: 0,0:03:32.97,0:03:36.60,Default,,0,0,0,,Among the senses and objects of senses.

Dialogue: 0,0:03:37.75,0:03:40.61,Default,,0,0,0,,Isn't that so? Isn't that what experience?

Dialogue: 0,0:03:42.24,0:03:48.16,Default,,0,0,0,,Taste, for example, you look at apple pie and it is appealing to you,
Dialogue: 0,0:03:48.26,0:03:50.33,Default,,0,0,0,,and then you eat it,

Dialogue: 0,0:03:50.83,0:03:54.27,Default,,0,0,0,,and how much can you eat? 1, 2 3?

Dialogue: 0,0:03:54.32,0:03:56.87,Default,,0,0,0,,The fourth one you want to run away.

Dialogue: 0,0:03:57.78,0:03:59.69,Default,,0,0,0,,Correct? You cannot eat anymore.

Dialogue: 0,0:03:59.87,0:04:01.69,Default,,0,0,0,,Same with sex.

Dialogue: 0,0:04:02.69,0:04:04.30,Default,,0,0,0,,appealing,

Dialogue: 0,0:04:04.49,0:04:06.73,Default,,0,0,0,,but then, how much can you have?

Dialogue: 0,0:04:08.12,0:04:11.34,Default,,0,0,0,,You move away from this. Inertia dawns.

Dialogue: 0,0:04:11.58,0:04:14.96,Default,,0,0,0,,So, the purpose of the scenery is

Dialogue: 0,0:04:15.15,0:04:17.07,Default,,0,0,0,,{\i1\b1}bhogā-apavarga{\i\b}

Dialogue: 0,0:04:17.07,0:04:21.71,Default,,0,0,0,,or experience and for liberation.

Dialogue: 0,0:04:21.94,0:04:23.71,Default,,0,0,0,,You need to get

Dialogue: 0,0:04:24.04,0:04:26.23,Default,,0,0,0,,away from them, and

Dialogue: 0,0:04:26.82,0:04:30.74,Default,,0,0,0,,the {\i1\b1}prakriti{\i\b} does it to you naturally.

Dialogue: 0,0:04:32.34,0:04:34.76,Default,,0,0,0,,It naturally does to you.

Dialogue: 0,0:04:36.91,0:04:39.45,Default,,0,0,0,,You get despised by it,

Dialogue: 0,0:04:41.27,0:04:45.50,Default,,0,0,0,,at some time. If it doesn't, then you're not mentally sane.

Dialogue: 0,0:04:46.55,0:04:48.16,Default,,0,0,0,,if you're stuck to

Dialogue: 0,0:04:48.16,0:04:51.08,Default,,0,0,0,,any of it. it is the cause of misery.

Dialogue: 0,0:04:51.76,0:04:56.38,Default,,0,0,0,,So the {\i1\b1}drishya, {\i\b} the scenery, the world has its purpose,

Dialogue: 0,0:04:56.86,0:05:00.91,Default,,0,0,0,,it is for your experience and

Dialogue: 0,0:05:05.86,0:05:07.40,Default,,0,0,0,,you need some water?

Dialogue: 0,0:05:08.10,0:05:09.40,Default,,0,0,0,,Ok?

Dialogue: 0,0:05:10.10,0:05:11.40,Default,,0,0,0,,is ok?

Dialogue: 0,0:05:34.85,0:05:37.61,Default,,0,0,0,,There are four states of the qualities.

Dialogue: 0,0:05:37.61,0:05:43.73,Default,,0,0,0,,Specific, unspecific with a mark, and without a mark.

Dialogue: 0,0:05:43.73,0:05:48.33,Default,,0,0,0,,With some identity, and without definite identity.

Dialogue: 0,0:05:49.15,0:05:50.75,Default,,0,0,0,,and then, go ahead...

Dialogue: 0,0:05:57.16,0:05:59.70,Default,,0,0,0,,Though the seer is purely the seer,

Dialogue: 0,0:05:59.82,0:06:02.28,Default,,0,0,0,,yet it experiences the scenery.

Dialogue: 0,0:06:02.28,0:06:04.28,Default,,0,0,0,,Previous {\i1\b1}sutra.{\i\b}

Dialogue: 0,0:06:10.99,0:06:14.50,Default,,0,0,0,,There are four states of the qualities, specific.

Dialogue: 0,0:06:14.64,0:06:16.28,Default,,0,0,0,,unspecific,

Dialogue: 0,0:06:16.64,0:06:18.76,Default,,0,0,0,,with a mark and without a mark.

Dialogue: 0,0:06:18.92,0:06:24.71,Default,,0,0,0,,This is very technical, as I said {\i1\b1}Maharishi Pātañjali{\i\b} is a

great scientist.

Dialogue: 0,0:06:30.67,0:06:33.60,Default,,0,0,0,,Even among the{\i1\b1} gunās{\i\b} the nature,

Dialogue: 0,0:06:33.71,0:06:36.66,Default,,0,0,0,,there are certain specific and there are

Dialogue: 0,0:06:36.77,0:06:41.04,Default,,0,0,0,,not specific. Some which have different identity

Dialogue: 0,0:06:41.04,0:06:44.08,Default,,0,0,0,,some which do not have those identities.

Dialogue: 0,0:06:45.92,0:06:49.20,Default,,0,0,0,,In this you go little deeper, you find

Dialogue: 0,0:06:50.25,0:06:52.90,Default,,0,0,0,,the different qualities.

Dialogue: 0,0:06:53.73,0:06:56.35,Default,,0,0,0,,See {\i1\b1}Dravya{\i\b} and {\i1\b1}gunā{\i\b}

Dialogue: 0,0:06:56.65,0:07:01.53,Default,,0,0,0,,like a substance and its quality, how

Dialogue: 0,0:07:01.88,0:07:05.37,Default,,0,0,0,,sugar and sweetness.

Dialogue: 0,0:07:06.65,0:07:11.63,Default,,0,0,0,,Sugar is the substance and sweetness is its {\i1\b1}gunā{\i\b}-quality.

Dialogue: 0,0:07:12.09,0:07:17.21,Default,,0,0,0,,Now, can you separate the sweetness from sugar?

Dialogue: 0,0:07:18.69,0:07:23.70,Default,,0,0,0,,Which comes first? Sweetness or sugar?

Dialogue: 0,0:07:25.88,0:07:29.37,Default,,0,0,0,,The salty quality of salt

Dialogue: 0,0:07:30.19,0:07:33.32,Default,,0,0,0,,Which comes first. the salty quality?

Dialogue: 0,0:07:33.44,0:07:35.32,Default,,0,0,0,,or the salt?

Dialogue: 0,0:07:39.90,0:07:42.48,Default,,0,0,0,,There is a whole...

Dialogue: 0,0:07:44.08,0:07:48.07,Default,,0,0,0,,treaties on this {\i1\b1}gunā dravya{\i\b}.

Dialogue: 0,0:07:48.56,0:07:50.46,Default,,0,0,0,,{\i1\b1}Dravya gunā {\i\b}

Dialogue: 0,0:07:50.81,0:07:52.88,Default,,0,0,0,,even in {\i1\b1}ayurveda{\i\b},

Dialogue: 0,0:07:52.88,0:07:55.32,Default,,0,0,0,,there is a section on {\i1\b1}Dravya gunā{\i\b}.

Dialogue: 0,0:07:55.32,0:07:57.37,Default,,0,0,0,,The people

Dialogue: 0,0:07:58.95,0:08:01.25,Default,,0,0,0,,expertise in this.

Dialogue: 0,0:08:02.33,0:08:06.98,Default,,0,0,0,,It's a very deep science and knowledge about the qualities.

Dialogue: 0,0:08:06.99,0:08:12.12,Default,,0,0,0,,If there are qualities and what are there, they're special or un-special.

Dialogue: 0,0:08:12.41,0:08:15.96,Default,,0,0,0,,Like you take a cup of water, you can say,

Dialogue: 0,0:08:16.05,0:08:20.22,Default,,0,0,0,,The water is cool, or hot?

Dialogue: 0,0:08:20.30,0:08:26.05,Default,,0,0,0,,Now these are... you can have the water either cool or warm.

Dialogue: 0,0:08:26.96,0:08:30.50,Default,,0,0,0,,Correct? Here the qualities are changing.

Dialogue: 0,0:08:30.85,0:08:33.35,Default,,0,0,0,,The water is there,

Dialogue: 0,0:08:34.36,0:08:36.49,Default,,0,0,0,,it is water it is not changing,

Dialogue: 0,0:08:36.67,0:08:42.48,Default,,0,0,0,,but one of it is changing. Whether, it is hot or cold.

Dialogue: 0,0:08:42.61,0:08:45.23,Default,,0,0,0,,Now a drink it is sweet,

Dialogue: 0,0:08:45.49,0:08:47.58,Default,,0,0,0,,but how much it is sweet?

Dialogue: 0,0:08:47.70,0:08:49.58,Default,,0,0,0,,There could be a difference.

Dialogue: 0,0:08:50.48,0:08:52.98,Default,,0,0,0,,This is what he says

Dialogue: 0,0:08:53.63,0:08:58.46,Default,,0,0,0,,{\i1\b1}viśeṣa-aviśeṣa-liṅga-aliṅgā{\i\b}

Dialogue: 0,0:08:58.90,0:09:03.05,Default,,0,0,0,,There are certain things, sweetness and sugar cannot be changed but,

Dialogue: 0,0:09:03.22,0:09:07.87,Default,,0,0,0,,that degree of sweetness can be varied.

Dialogue: 0,0:09:08.03,0:09:09.88,Default,,0,0,0,,The temperature of water.

Dialogue: 0,0:09:09.92,0:09:13.84,Default,,0,0,0,,Water has certain basic temperature to be water!

Dialogue: 0,0:09:14.09,0:09:17.92,Default,,0,0,0,,Otherwise it will become ice or will become vapor.

Dialogue: 0,0:09:19.85,0:09:23.06,Default,,0,0,0,,basic quality of water there is some

Dialogue: 0,0:09:23.15,0:09:26.13,Default,,0,0,0,,fire element in it. That's why it has certain...

Dialogue: 0,0:09:26.27,0:09:28.82,Default,,0,0,0,,but in that there is a specific, there is a cool or there is

Dialogue: 0,0:09:28.82,0:09:32.61,Default,,0,0,0,,there is a cool or what temperature it could be

Dialogue: 0,0:09:32.70,0:09:35.70,Default,,0,0,0,,a cool drink or it is a hot drink.

Dialogue: 0,0:09:35.88,0:09:37.24,Default,,0,0,0,,Is a variation.

Dialogue: 0,0:09:37.31,0:09:40.27,Default,,0,0,0,,Like that in all the qualities,

Dialogue: 0,0:09:40.48,0:09:44.15,Default,,0,0,0,,there are certain things which can be identified

Dialogue: 0,0:09:44.15,0:09:47.27,Default,,0,0,0,,certain things which cannot be identified.

Dialogue: 0,0:09:47.82,0:09:49.50,Default,,0,0,0,,Certain things which could varies,

Dialogue: 0,0:09:49.50,0:09:51.78,Default,,0,0,0,,certain other things which do not

Dialogue: 0,0:09:52.02,0:09:53.78,Default,,0,0,0,,vary at all.

Dialogue: 0,0:09:54.19,0:09:56.89,Default,,0,0,0,,For example, sight

Dialogue: 0,0:09:58.19,0:10:03.98,Default,,0,0,0,,Now what is darkness for you is not darkness for an owl.

Dialogue: 0,0:10:04.42,0:10:06.40,Default,,0,0,0,,even for a cat.

Dialogue: 0,0:10:06.77,0:10:08.68,Default,,0,0,0,,If you walk around in the house

Dialogue: 0,0:10:08.91,0:10:11.15,Default,,0,0,0,,when everything is dark, you will stumble

Dialogue: 0,0:10:11.15,0:10:13.82,Default,,0,0,0,,but a cat will never stumble!

Dialogue: 0,0:10:14.46,0:10:19.18,Default,,0,0,0,,It finds its way to find out where the milk is kept.

Dialogue: 0,0:10:21.93,0:10:23.16,Default,,0,0,0,,It doesn't stumble.

Dialogue: 0,0:10:24.97,0:10:27.52,Default,,0,0,0,,The owl can see where you cannot see.

Dialogue: 0,0:10:27.73,0:10:31.74,Default,,0,0,0,,So the range of perception is different

Dialogue: 0,0:10:31.84,0:10:35.39,Default,,0,0,0,,as the quality, this is {\i1\b1}liṅga-aliṅgā{\i\b}

Dialogue: 0,0:10:35.48,0:10:38.05,Default,,0,0,0,,One is same for everybody,

Dialogue: 0,0:10:38.11,0:10:41.30,Default,,0,0,0,,another is different, {\i1\b1}viśeṣa-aviśeṣa{\i\b}

Dialogue: 0,0:10:41.39,0:10:44.52,Default,,0,0,0,,It is specific and non-specific.

Dialogue: 0,0:10:44.81,0:10:47.37,Default,,0,0,0,,So what you can see from your eyes,

Dialogue: 0,0:10:47.45,0:10:49.37,Default,,0,0,0,,is specific to you.

Dialogue: 0,0:10:50.45,0:10:55.00,Default,,0,0,0,,It is not the same for an owl, it is not the same for

Dialogue: 0,0:10:55.87,0:11:00.46,Default,,0,0,0,,a cat, or for microbes.

Dialogue: 0,0:11:01.30,0:11:04.33,Default,,0,0,0,,But yet the quality is there.

Dialogue: 0,0:11:04.75,0:11:07.36,Default,,0,0,0,,Certain qualities cannot be different.

Dialogue: 0,0:11:07.60,0:11:10.10,Default,,0,0,0,,It's the same sunlight,

Dialogue: 0,0:11:10.30,0:11:13.97,Default,,0,0,0,,but it is experienced differently by different people.

Dialogue: 0,0:11:21.97,0:11:24.48,Default,,0,0,0,,Though the seer is purely the seer,

Dialogue: 0,0:11:24.59,0:11:27.25,Default,,0,0,0,,yet it experiences the scenery.

Dialogue: 0,0:11:27.58,0:11:30.08,Default,,0,0,0,,Seer is like a mirror.

Dialogue: 0,0:11:30.74,0:11:33.41,Default,,0,0,0,,Like the reflection is coming to mirror,

Dialogue: 0,0:11:33.54,0:11:36.66,Default,,0,0,0,,the seer experiences the scenery.

Dialogue: 0,0:11:41.57,0:11:45.08,Default,,0,0,0,,But what is that in between,

Dialogue: 0,0:11:45.33,0:11:47.81,Default,,0,0,0,,the seer and the scenery

Dialogue: 0,0:11:48.13,0:11:50.44,Default,,0,0,0,,that which is also part of the scenery.

Dialogue: 0,0:11:50.44,0:11:52.40,Default,,0,0,0,,That is called the {\i1\b1}māyā{\i\b}.

Dialogue: 0,0:11:52.40,0:11:54.40,Default,,0,0,0,,or illusion

Dialogue: 0,0:11:54.52,0:11:56.40,Default,,0,0,0,,That will come later. Yeah.

Dialogue: 0,0:12:00.40,0:12:03.74,Default,,0,0,0,,That alone is the reason for the world to exist.

Dialogue: 0,0:12:03.79,0:12:06.17,Default,,0,0,0,,{\i1\b1}Dr̥śyasya-ātmā{\i\b}

Dialogue: 0,0:12:06.98,0:12:11.62,Default,,0,0,0,,The Self is the cause of all existence.

Dialogue: 0,0:12:12.25,0:12:16.47,Default,,0,0,0,,It's the soul of the existence, the soul of the scenery.

Dialogue: 0,0:12:17.72,0:12:20.87,Default,,0,0,0,,See, your senses to exist,

Dialogue: 0,0:12:20.99,0:12:24.62,Default,,0,0,0,,your soul is the cause. Forget about the other scenery.

Dialogue: 0,0:12:25.97,0:12:30.15,Default,,0,0,0,,How can your eyes function, your ears function,

Dialogue: 0,0:12:30.15,0:12:32.15,Default,,0,0,0,,if the soul is not there.

Dialogue: 0,0:12:34.19,0:12:37.48,Default,,0,0,0,,Like, soul

Dialogue: 0,0:12:37.63,0:12:40.13,Default,,0,0,0,,is the cause of

Dialogue: 0,0:12:40.48,0:12:44.63,Default,,0,0,0,,of all existence of your organs.

Dialogue: 0,0:12:45.12,0:12:48.63,Default,,0,0,0,,The bigger mind, the big mind, the consciousness

Dialogue: 0,0:12:48.69,0:12:53.52,Default,,0,0,0,,is the cause for existence of all the scenery the whole world.

Dialogue: 0,0:12:54.11,0:12:57.48,Default,,0,0,0,,Our body is also part of scenery. Mind you here.

Dialogue: 0,0:12:57.73,0:13:00.05,Default,,0,0,0,,This is easy to understand

Dialogue: 0,0:13:00.22,0:13:04.62,Default,,0,0,0,,If I am not there, the body cannot exist.

Dialogue: 0,0:13:05.02,0:13:05.90,Default,,0,0,0,,Correct?

Dialogue: 0,0:13:05.93,0:13:08.24,Default,,0,0,0,,The soul is not there

Dialogue: 0,0:13:08.24,0:13:12.33,Default,,0,0,0,,The seer is not there inside the body, can the body exist?
Dialogue: 0,0:13:12.58,0:13:15.04,Default,,0,0,0,,No. It will decompose.

Dialogue: 0,0:13:15.64,0:13:17.88,Default,,0,0,0,,What keeps the body alive,

Dialogue: 0,0:13:17.88,0:13:19.60,Default,,0,0,0,,is the spirit, the soul.

Dialogue: 0,0:13:19.70,0:13:22.77,Default,,0,0,0,,That is what "I am"

Dialogue: 0,0:13:24.37,0:13:27.93,Default,,0,0,0,,{\i1\b1}Dr̥śyasya-ātmā{\i\b}

Dialogue: 0,0:13:36.00,0:13:39.29,Default,,0,0,0,,For the liberated being ceases to exist.

Dialogue: 0,0:13:39.39,0:13:41.82,Default,,0,0,0,,Yet it exists for the others.

Dialogue: 0,0:13:41.97,0:13:46.06,Default,,0,0,0,,When you realize you are not the body,

Dialogue: 0,0:13:46.06,0:13:51.41,Default,,0,0,0,,you are much above the body, body is just a small pebble

Dialogue: 0,0:13:51.48,0:13:53.41,Default,,0,0,0,,tied to a balloon.

Dialogue: 0,0:13:56.18,0:13:57.04,Default,,0,0,0,,You know?

Dialogue: 0,0:13:58.04,0:13:58.88,Default,,0,0,0,,When you see,

Dialogue: 0,0:13:58.88,0:14:02.00,Default,,0,0,0,,you know, when you realize you are the consciousness.

Dialogue: 0,0:14:02.04,0:14:04.73,Default,,0,0,0,,{\i1\b1}Kr̥tārthaṁ{\i\b} means when you realize you are not the body

Dialogue: 0,0:14:04.73,0:14:06.73,Default,,0,0,0,,you are the pure consciousness.

Dialogue: 0,0:14:07.29,0:14:09.69,Default,,0,0,0,,When you are established. That is enlightenment.

Dialogue: 0,0:14:09.90,0:14:12.06,Default,,0,0,0,,When you are established,

Dialogue: 0,0:14:12.12,0:14:15.94,Default,,0,0,0,,In the idea that "I am the consciousness"

Dialogue: 0,0:14:17.48,0:14:21.21,Default,,0,0,0,,but yet the body appears for others,

Dialogue: 0,0:14:21.53,0:14:24.44,Default,,0,0,0,,to be something which is existing.

Dialogue: 0,0:14:25.49,0:14:28.15,Default,,0,0,0,,Even if you are in meditation,

Dialogue: 0,0:14:28.51,0:14:31.64,Default,,0,0,0,,What is the experience you have? You don't feel the body right?

Dialogue: 0,0:14:31.67,0:14:34.49,Default,,0,0,0,,You don't know where you are, you don't know anything.

Dialogue: 0,0:14:34.52,0:14:36.34,Default,,0,0,0,,You are simply there.

Dialogue: 0,0:14:36.43,0:14:39.00,Default,,0,0,0,,As a light, as a cloud, or

Dialogue: 0,0:14:39.27,0:14:41.93,Default,,0,0,0,,as a consciousness as mind, something

Dialogue: 0,0:14:41.95,0:14:45.38,Default,,0,0,0,,you do not see. When you just close your eyes and see

Dialogue: 0,0:14:45.44,0:14:47.61,Default,,0,0,0,,you don't know where is the face,

Dialogue: 0,0:14:47.61,0:14:49.12,Default,,0,0,0,,is it this way, that way,

Dialogue: 0,0:14:49.19,0:14:51.33,Default,,0,0,0,,your eyes could be in the back

Dialogue: 0,0:14:51.33,0:14:53.33,Default,,0,0,0,,or anywhere, so

Dialogue: 0,0:14:54.26,0:14:59.71,Default,,0,0,0,,in that state when this being is liberated.

Dialogue: 0,0:15:01.46,0:15:03.93,Default,,0,0,0,,This does not mean anything.

Dialogue: 0,0:15:04.64,0:15:10.61,Default,,0,0,0,,Yet it is there for everyone to see and experience.

Dialogue: 0,0:15:14.84,0:15:18.36,Default,,0,0,0,,There is another angle to this also,

Dialogue: 0,0:15:20.85,0:15:24.39,Default,,0,0,0,,The {\i1\b1}dr̥śya{\i\b} the scenery remains,

Dialogue: 0,0:15:26.73,0:15:29.84,Default,,0,0,0,,for others as a reality,

Dialogue: 0,0:15:30.57,0:15:33.76,Default,,0,0,0,,but one who has realized the self

Dialogue: 0,0:15:33.84,0:15:37.12,Default,,0,0,0,,for them it doesn't exist at all.

Dialogue: 0,0:15:39.27,0:15:43.56,Default,,0,0,0,,See for a classical chemistry man still the difference has remained.

Dialogue: 0,0:15:43.56,0:15:45.66,Default,,0,0,0,,But for a quantum physicist,

Dialogue: 0,0:15:45.69,0:15:47.56,Default,,0,0,0,,It's only atoms.

Dialogue: 0,0:15:47.97,0:15:51.18,Default,,0,0,0,,Though from a quantum physicist angle

Dialogue: 0,0:15:51.21,0:15:54.04,Default,,0,0,0,,everything is only way of function.

Dialogue: 0,0:15:54.05,0:15:57.90,Default,,0,0,0,,The whole creation is nothing but a way of function.

Dialogue: 0,0:15:58.17,0:16:00.89,Default,,0,0,0,,For a quantum physicists

Dialogue: 0,0:16:01.56,0:16:03.96,Default,,0,0,0,,The entire universe,

Dialogue: 0,0:16:04.16,0:16:05.96,Default,,0,0,0,,is just a way of function.

Dialogue: 0,0:16:07.22,0:16:10.56,Default,,0,0,0,,It doesn't exist like classical chemistry.

Dialogue: 0,0:16:10.83,0:16:14.22,Default,,0,0,0,,But from the eyes of the classical chemistry,

Dialogue: 0,0:16:14.48,0:16:17.94,Default,,0,0,0,,the difference still exist.

Dialogue: 0,0:16:19.95,0:16:21.58,Default,,0,0,0,,That is what he says. Yeah.

Dialogue: 0,0:16:22.43,0:16:24.24,Default,,0,0,0,,Just imagine,

Dialogue: 0,0:16:26.40,0:16:31.77,Default,,0,0,0,,those ancient times, such deep wisdom

Dialogue: 0,0:16:31.94,0:16:37.97,Default,,0,0,0,,of bringing together two very

Dialogue: 0,0:16:41.16,0:16:42.58,Default,,0,0,0,,what you say...

Dialogue: 0,0:16:43.84,0:16:48.35,Default,,0,0,0,,Two different dimensions of reality.

Dialogue: 0,0:16:50.21,0:16:54.77,Default,,0,0,0,,and bringing... making sense with these two.

Dialogue: 0,0:16:57.06,0:17:01.15,Default,,0,0,0,,making sense of two different realities

Dialogue: 0,0:17:06.31,0:17:09.26,Default,,0,0,0,,Two completely different reality.

Dialogue: 0,0:17:10.05,0:17:12.42,Default,,0,0,0,,To see that as

Dialogue: 0,0:17:13.26,0:17:15.38,Default,,0,0,0,,as clearly,

Dialogue: 0,0:17:15.65,0:17:19.13,Default,,0,0,0,,as {\i1\b1}Pātañjali{\i\b} I don't think

Dialogue: 0,0:17:19.82,0:17:22.08,Default,,0,0,0,,anybody has ever done that.

Dialogue: 0,0:17:24.06,0:17:26.49,Default,,0,0,0,,Two different realities.

Dialogue: 0,0:17:26.62,0:17:30.44,Default,,0,0,0,,From two different visions, the quantum

Dialogue: 0,0:17:30.54,0:17:34.36,Default,,0,0,0,,physics angle and the classical chemistry angle

Dialogue: 0,0:17:34.46,0:17:36.36,Default,,0,0,0,,and bringing them together.

Dialogue: 0,0:17:39.39,0:17:42.74,Default,,0,0,0,,As an experiential reality to consciousness.

Dialogue: 0,0:17:42.82,0:17:46.36,Default,,0,0,0,,This is something amazing. Yeah.

Dialogue: 0,0:17:54.25,0:17:57.06,Default,,0,0,0,,The seer engaging with the scenery,

Dialogue: 0,0:17:57.09,0:18:00.06,Default,,0,0,0,,is needed to know the nature of the seer.

Dialogue: 0,0:18:00.15,0:18:03.01,Default,,0,0,0,,But there is a purpose for everything.

Dialogue: 0,0:18:03.22,0:18:08.03,Default,,0,0,0,,If you can open your eyes, you can close your eyes also.

Dialogue: 0,0:18:08.49,0:18:11.95,Default,,0,0,0,,Someone who does not have eyes cannot close his eyes

Dialogue: 0,0:18:13.22,0:18:16.41,Default,,0,0,0,,Silence has meaning for one who can talk.

Dialogue: 0,0:18:18.31,0:18:19.94,Default,,0,0,0,,Someone who is

Dialogue: 0,0:18:20.86,0:18:21.94,Default,,0,0,0,,dumb

Dialogue: 0,0:18:22.28,0:18:24.52,Default,,0,0,0,,Silence has got no meaning.

Dialogue: 0,0:18:29.05,0:18:32.86,Default,,0,0,0,,So the nature is there

Dialogue: 0,0:18:34.15,0:18:36.90,Default,,0,0,0,,for you to realize

Dialogue: 0,0:18:37.06,0:18:38.96,Default,,0,0,0,,the power of the self.

Dialogue: 0,0:18:42.85,0:18:45.42,Default,,0,0,0,,Ignorance is the main reason

Dialogue: 0,0:18:45.58,0:18:47.86,Default,,0,0,0,,for the seer to engage with the scenery.

Dialogue: 0,0:18:48.09,0:18:50.86,Default,,0,0,0,,When the seer is engaging with the scenery

LINE 280 END Dialogue: 0,0:18:50.90,0:18:54.70,Default,,0,0,0,,That is {\i1\b1}avidyā{\i\b} ignorance is there. Yes.

PATANJALI YOGA SUTRAS

CHAPTER 2 PART 7 SADHANA PADA

Dialogue: 0,0:00:23.25,0:00:26.83,Default,,0,0,0,,When the {\i1\b1}yamās{\i\b} and {\i1\b1}niyamās{\i\b} seem difficult

to practise,

Dialogue: 0,0:00:26.83,0:00:30.89,Default,,0,0,0,,one should cultivate the {\i1\b1}pratipakṣa{\i\b} - awareness of the

consequences

Dialogue: 0,0:00:31.38,0:00:35.91,Default,,0,0,0,,Suppose your mind rebels, "No, I don't want to do any of these".

Dialogue: 0,0:00:36.13,0:00:40.24,Default,,0,0,0,,Then remember, remind yourself, the consequence of

Dialogue: 0,0:00:40.26,0:00:44.02,Default,,0,0,0,,not doing this is going to harm you.

Dialogue: 0,0:00:51.05,0:00:53.10,Default,,0,0,0,,You see what I'm saying?

Dialogue: 0,0:00:56.53,0:00:58.53,Default,,0,0,0,,You know when

Dialogue: 0,0:00:58.75,0:01:02.06,Default,,0,0,0,,people were not aware of AIDS,

Dialogue: 0,0:01:02.06,0:01:08.12,Default,,0,0,0,,and HIV promiscuity was a sense of pride!

Dialogue: 0,0:01:08.16,0:01:11.85,Default,,0,0,0,,People used to take pride in being promiscuous.

Dialogue: 0,0:01:13.36,0:01:15.78,Default,,0,0,0,,That was the sign of liberated people.

Dialogue: 0,0:01:15.82,0:01:19.52,Default,,0,0,0,,"Oh, I am liberated, I am more forward

Dialogue: 0,0:01:19.58,0:01:22.59,Default,,0,0,0,,thinking person. So I can be promiscuous".

Dialogue: 0,0:01:24.25,0:01:27.47,Default,,0,0,0,,But when AIDS and HIV,

Dialogue: 0,0:01:27.86,0:01:31.74,Default,,0,0,0,,awareness came up in society

Dialogue: 0,0:01:32.44,0:01:36.97,Default,,0,0,0,,suddenly we went back to our old values.

Dialogue: 0,0:01:38.85,0:01:41.13,Default,,0,0,0,,What are the three things they say? What are they?

Dialogue: 0,0:01:41.33,0:01:43.39,Default,,0,0,0,,abstinence,

Dialogue: 0,0:01:44.30,0:01:48.16,Default,,0,0,0,,no, no, no. for HIV and AIDS they say

Dialogue: 0,0:01:48.56,0:01:50.86,Default,,0,0,0,,loyalty,

Dialogue: 0,0:01:56.85,0:01:59.40,Default,,0,0,0,,something else they used to say.

Dialogue: 0,0:02:02.48,0:02:06.88,Default,,0,0,0,,abstincence, being loyal and then sin

Dialogue: 0,0:02:06.94,0:02:08.73,Default,,0,0,0,,Ah, something.

Dialogue: 0,0:02:09.04,0:02:13.92,Default,,0,0,0,,So these things have come, abstinence and being loyal

Dialogue: 0,0:02:14.05,0:02:15.92,Default,,0,0,0,,were old principles!

Dialogue: 0,0:02:15.93,0:02:18.83,Default,,0,0,0,,That's why the society existed.

Dialogue: 0,0:02:18.91,0:02:22.96,Default,,0,0,0,,Some {\i1\b1}vitarka bādhane {\i\b} when you started

Dialogue: 0,0:02:23.09,0:02:26.33,Default,,0,0,0,,Oh what is wrong about it? Why should I not be promiscuous?

Dialogue: 0,0:02:26.42,0:02:28.96,Default,,0,0,0,,When you went on that direction,

Dialogue: 0,0:02:29.37,0:02:31.35,Default,,0,0,0,,then what happened? {\i1\b1}vitarka bādha{\i\b}.

Dialogue: 0,0:02:31.35,0:02:32.91,Default,,0,0,0,,This is {\i1\b1}vitarka{\i\b}.

Dialogue: 0,0:02:32.91,0:02:37.22,Default,,0,0,0,,There is {\i1\b1}kutarkā {\i\b}and {\i1\b1}vitarkā{\i\b} wrong logic and

opposite logic.

Dialogue: 0,0:02:38.43,0:02:41.13,Default,,0,0,0,,Why should I not be aggressive?

Dialogue: 0,0:02:41.18,0:02:43.49,Default,,0,0,0,,Lion is aggressive, all the animals are agressive.

Dialogue: 0,0:02:43.49,0:02:46.13,Default,,0,0,0,,I can be aggressive too!

Dialogue: 0,0:02:46.19,0:02:48.92,Default,,0,0,0,,Napoleon was aggressive.

Dialogue: 0,0:02:50.34,0:02:55.07,Default,,0,0,0,,You know when the naxalites came to ashram

Dialogue: 0,0:02:55.24,0:02:58.78,Default,,0,0,0,,they said, we don't believe in democracy and all...

Dialogue: 0,0:02:59.40,0:03:03.42,Default,,0,0,0,,and did Napoleon, asked someone to work for him?

Dialogue: 0,0:03:03.52,0:03:06.08,Default,,0,0,0,,He went with his own strenght!

Dialogue: 0,0:03:07.28,0:03:09.14,Default,,0,0,0,,Did Alexander the Great

Dialogue: 0,0:03:09.14,0:03:10.99,Default,,0,0,0,,asked people to vote?

Dialogue: 0,0:03:11.02,0:03:13.32,Default,,0,0,0,,No we will be like Alexander,

Dialogue: 0,0:03:13.32,0:03:15.32,Default,,0,0,0,,or Mao,

Dialogue: 0,0:03:15.49,0:03:17.11,Default,,0,0,0,,Mao Tse-tung.

Dialogue: 0,0:03:17.22,0:03:20.24,Default,,0,0,0,,or Carl Marx, he never asked someone to work!

Dialogue: 0,0:03:20.24,0:03:25.37,Default,,0,0,0,,We will not ask for vote and all, we will go with our sword and with our
guns.

Dialogue: 0,0:03:25.38,0:03:28.86,Default,,0,0,0,,We will go with our AK47 guns.

Dialogue: 0,0:03:29.04,0:03:31.31,Default,,0,0,0,,We will capture New Delhi.

Dialogue: 0,0:03:31.48,0:03:34.41,Default,,0,0,0,,This was the tone.

Dialogue: 0,0:03:35.22,0:03:36.32,Default,,0,0,0,,This what they were talking.

Dialogue: 0,0:03:36.48,0:03:40.07,Default,,0,0,0,,Why you should follow, non-violence.

Dialogue: 0,0:03:41.50,0:03:43.81,Default,,0,0,0,,But I just asked them. Look,

Dialogue: 0,0:03:46.57,0:03:48.19,Default,,0,0,0,,would you like to be harmed?

Dialogue: 0,0:03:48.51,0:03:52.58,Default,,0,0,0,,Someone puts a gun on your head, what would you

Dialogue: 0,0:03:54.01,0:03:56.63,Default,,0,0,0,,If someone of your family

Dialogue: 0,0:03:56.85,0:03:59.53,Default,,0,0,0,,someone points a gun towards your family.

Dialogue: 0,0:03:59.67,0:04:01.53,Default,,0,0,0,,Don't you feel for them?

Dialogue: 0,0:04:02.91,0:04:04.94,Default,,0,0,0,,Suddenly silence...

Dialogue: 0,0:04:07.88,0:04:11.73,Default,,0,0,0,,All those who had taken up guns, they don't realise.

Dialogue: 0,0:04:11.80,0:04:16.83,Default,,0,0,0,,Because there's no perception of reality. There is no clarity.

Dialogue: 0,0:04:17.15,0:04:19.62,Default,,0,0,0,,They have only one {\i1\b1}kutarkā{\i\b}.

Dialogue: 0,0:04:19.77,0:04:22.65,Default,,0,0,0,,I want to finish these guys!

Dialogue: 0,0:04:23.55,0:04:27.50,Default,,0,0,0,,What you want to finish those guys? Where you will end after that?

Dialogue: 0,0:04:27.50,0:04:29.50,Default,,0,0,0,,What will happen to you?

Dialogue: 0,0:04:30.35,0:04:33.00,Default,,0,0,0,,You will have to be brought in the jail!

Dialogue: 0,0:04:34.66,0:04:36.25,Default,,0,0,0,,Did you get it?

Dialogue: 0,0:04:37.92,0:04:41.48,Default,,0,0,0,,Nobody to create that awareness in people who are

Dialogue: 0,0:04:41.54,0:04:44.09,Default,,0,0,0,,engaged in violent activity.

Dialogue: 0,0:04:44.61,0:04:46.82,Default,,0,0,0,,This is exactly what have happened in the

Dialogue: 0,0:04:46.86,0:04:49.32,Default,,0,0,0,,'gorillas' in Colombia.

Dialogue: 0,0:04:49.99,0:04:54.12,Default,,0,0,0,,The same. Non violence is hypocrisy.

Dialogue: 0,0:04:54.30,0:04:57.32,Default,,0,0,0,,They told me. "Non-violence don't tell me that",

Dialogue: 0,0:04:57.83,0:05:00.41,Default,,0,0,0,,"Don't tell us that. This is hypocrisy".

Dialogue: 0,0:05:00.81,0:05:03.28,Default,,0,0,0,,We have lost so many people!

Dialogue: 0,0:05:04.32,0:05:06.87,Default,,0,0,0,,So many of our cadres are lost; what will I...

Dialogue: 0,0:05:06.98,0:05:11.69,Default,,0,0,0,,How will I answer their parents? What will be said to their parents?

Dialogue: 0,0:05:12.15,0:05:14.26,Default,,0,0,0,,I just smiled at them.

Dialogue: 0,0:05:15.60,0:05:18.35,Default,,0,0,0,,You want to loose more of your cadres?

Dialogue: 0,0:05:20.57,0:05:23.39,Default,,0,0,0,,They had their very strong logic. It took me

Dialogue: 0,0:05:23.39,0:05:25.39,Default,,0,0,0,,three days to talk to them.

Dialogue: 0,0:05:25.61,0:05:27.15,Default,,0,0,0,,Meditation.

Dialogue: 0,0:05:27.24,0:05:30.18,Default,,0,0,0,,Finally, they surprised even me

Dialogue: 0,0:05:30.23,0:05:32.18,Default,,0,0,0,,when they said on the

Dialogue: 0,0:05:32.73,0:05:34.58,Default,,0,0,0,,press conference

Dialogue: 0,0:05:34.63,0:05:39.36,Default,,0,0,0,,We adopt the Gandhian principle of non-violence.

Dialogue: 0,0:05:46.02,0:05:49.04,Default,,0,0,0,,This is what it is {\i1\b1}vitarka-bādhane{\i\b}

Dialogue: 0,0:05:49.09,0:05:51.04,Default,,0,0,0,,{\i1\b1}pratipakṣa-bhāvanam{\i\b}

Dialogue: 0,0:05:51.14,0:05:54.66,Default,,0,0,0,,Think of the opposite. The consequences

Dialogue: 0,0:05:54.88,0:05:57.94,Default,,0,0,0,,of not following any of these.

Dialogue: 0,0:05:58.20,0:06:00.61,Default,,0,0,0,,Same with {\i1\b1}śauca{\i\b}.

Dialogue: 0,0:06:00.69,0:06:05.58,Default,,0,0,0,,Why should I be... why should I care for cleanliness?

Dialogue: 0,0:06:07.70,0:06:09.79,Default,,0,0,0,,They just keep themselves dirty,

Dialogue: 0,0:06:09.79,0:06:12.38,Default,,0,0,0,,matted hair, and

Dialogue: 0,0:06:12.89,0:06:15.30,Default,,0,0,0,,never taken bath,

Dialogue: 0,0:06:16.26,0:06:18.04,Default,,0,0,0,,stinking.

Dialogue: 0,0:06:18.30,0:06:20.80,Default,,0,0,0,,They think this is {\i1\b1}vairāgya{\i\b} or this is dispassion

Dialogue: 0,0:06:20.80,0:06:23.35,Default,,0,0,0,,I've no interest in my body.

Dialogue: 0,0:06:23.41,0:06:27.08,Default,,0,0,0,,Nails are growing, hair are growing, I don't know what...

Dialogue: 0,0:06:28.15,0:06:30.10,Default,,0,0,0,,I don't care for my body.

Dialogue: 0,0:06:30.34,0:06:34.54,Default,,0,0,0,,You don't care for your body at least keep clean for other body's sake!

Dialogue: 0,0:06:36.06,0:06:38.68,Default,,0,0,0,,People cannot walk around you!

Dialogue: 0,0:06:38.76,0:06:40.34,Default,,0,0,0,,You stink!

Dialogue: 0,0:06:40.48,0:06:44.07,Default,,0,0,0,,Wrong understanding of

Dialogue: 0,0:06:44.55,0:06:46.45,Default,,0,0,0,,dispassion.

Dialogue: 0,0:06:47.69,0:06:50.33,Default,,0,0,0,,Wrong understanding of dispassion.

Dialogue: 0,0:06:53.21,0:06:58.42,Default,,0,0,0,,they don't look very bright or full of bliss!

Dialogue: 0,0:07:02.12,0:07:06.73,Default,,0,0,0,,{\i1\b1}Ajñāna{\i\b} - ignorance, total ignorance.

Dialogue: 0,0:07:10.88,0:07:14.76,Default,,0,0,0,,{\i1\b1}vitarka-bādhane pratipakṣa-bhāvanam{\i\b}

Dialogue: 0,0:07:14.97,0:07:16.76,Default,,0,0,0,,Why should I have contentment?

Dialogue: 0,0:07:16.76,0:07:18.76,Default,,0,0,0,,We think, 'Ok don't have contentment'

Dialogue: 0,0:07:18.76,0:07:20.06,Default,,0,0,0,,What he will do?

Dialogue: 0,0:07:20.11,0:07:23.63,Default,,0,0,0,,Frustrated? Move around with frustration?

Dialogue: 0,0:07:23.66,0:07:26.96,Default,,0,0,0,,You will only create frustration all around you.

Dialogue: 0,0:07:27.70,0:07:30.35,Default,,0,0,0,,And it will come back to you

Dialogue: 0,0:07:30.60,0:07:33.80,Default,,0,0,0,,many times, multifold

Dialogue: 0,0:07:38.56,0:07:40.25,Default,,0,0,0,,{\i1\b1}Tapas,{\i\b}. 'I don't want to do any {\i1\b1}tapas{\i\b}!'

Dialogue: 0,0:07:40.25,0:07:42.25,Default,,0,0,0,,First you will remain weak. I tell you.

Dialogue: 0,0:07:42.83,0:07:46.01,Default,,0,0,0,,Those who do not do any {\i1\b1}tapas{\i\b},

Dialogue: 0,0:07:47.42,0:07:50.21,Default,,0,0,0,,will remain weak, and if you are weak.

Dialogue: 0,0:07:50.21,0:07:54.12,Default,,0,0,0,,Neither this, nor that is for you.

Dialogue: 0,0:07:54.73,0:07:57.64,Default,,0,0,0,,Neither material, nor spiritual growth is there.

Dialogue: 0,0:07:57.64,0:08:01.17,Default,,0,0,0,,One has to toil, do {\i1\b1}tapas{\i\b}

Dialogue: 0,0:08:01.66,0:08:03.40,Default,,0,0,0,,And that's we have all done!

Dialogue: 0,0:08:03.40,0:08:09.09,Default,,0,0,0,,When we went to schools, we sent to study in colleges

Dialogue: 0,0:08:09.09,0:08:11.79,Default,,0,0,0,,We had to toil a lot. Didn't we?

Dialogue: 0,0:08:12.06,0:08:14.12,Default,,0,0,0,,Those who didn't want the school, dropped

Dialogue: 0,0:08:14.12,0:08:18.33,Default,,0,0,0,,or for those who have run away from {\i1\b1}tapas{\i\b}

Dialogue: 0,0:08:19.08,0:08:20.84,Default,,0,0,0,,You think they're all happy?

Dialogue: 0,0:08:22.44,0:08:25.58,Default,,0,0,0,,Is it not inviting misery?

Dialogue: 0,0:08:30.18,0:08:32.58,Default,,0,0,0,,That hard work is a {\i1\b1}tapas{\i\b}. Similarly,

Dialogue: 0,0:08:32.58,0:08:36.48,Default,,0,0,0,,don't think because you obtained the master's degree,

Dialogue: 0,0:08:36.53,0:08:37.80,Default,,0,0,0,,you've done all {\i1\b1}tapas{\i\b}.

Dialogue: 0,0:08:37.85,0:08:39.22,Default,,0,0,0,,You may have obtained the degree,

Dialogue: 0,0:08:39.22,0:08:41.97,Default,,0,0,0,,one type of of {\i1\b1}tapas,{\i\b} but you have not had

Dialogue: 0,0:08:42.18,0:08:47.51,Default,,0,0,0,,any experience being with people, being in society.

Dialogue: 0,0:08:47.95,0:08:51.24,Default,,0,0,0,,Working with different mindsets.

Dialogue: 0,0:08:51.48,0:08:53.69,Default,,0,0,0,,This is again {\i1\b1}tapas.{\i\b}

Dialogue: 0,0:08:54.93,0:08:58.23,Default,,0,0,0,,Working with different mindsets is a {\i1\b1}tapas.{\i\b}

Dialogue: 0,0:09:00.55,0:09:03.79,Default,,0,0,0,,Swalloing insults is {\i1\b1}tapas{\i\b}.

Dialogue: 0,0:09:06.14,0:09:09.53,Default,,0,0,0,,Not throwing venom on others is {\i1\b1}tapas.{\i\b}.

Dialogue: 0,0:09:31.26,0:09:33.32,Default,,0,0,0,,Awareness of the consequence means,

Dialogue: 0,0:09:33.70,0:09:36.82,Default,,0,0,0,,actions arising of such negative thoughts.

Dialogue: 0,0:09:36.92,0:09:39.70,Default,,0,0,0,,like not wanting to practice{\i1\b1} yamā, niyamā{\i\b}

Dialogue: 0,0:09:39.98,0:09:42.11,Default,,0,0,0,,perform directly by oneself

Dialogue: 0,0:09:42.15,0:09:44.64,Default,,0,0,0,,cause to be done through others

Dialogue: 0,0:09:46.20,0:09:48.40,Default,,0,0,0,,or approved of when done by others.

Dialogue: 0,0:09:48.44,0:09:52.29,Default,,0,0,0,,All these may be preceded by or performed through anger,

Dialogue: 0,0:09:52.29,0:09:53.93,Default,,0,0,0,,greed or dellusion.

Dialogue: 0,0:09:54.01,0:09:57.20,Default,,0,0,0,,They can be mild, moderate or intense in nature.

Dialogue: 0,0:09:57.32,0:10:00.68,Default,,0,0,0,,Remind oneself that these negative thoughts and actions

Dialogue: 0,0:10:00.80,0:10:03.72,Default,,0,0,0,,are the cause of ending misery and ignorance.

Dialogue: 0,0:10:03.72,0:10:05.98,Default,,0,0,0,,This is the awareness of consequence.

Dialogue: 0,0:10:06.06,0:10:07.72,Default,,0,0,0,,There are three levels

Dialogue: 0,0:10:07.72,0:10:09.45,Default,,0,0,0,,{\i1\b1}Kr̥ta-kārita-anumoditā{\i\b}

Dialogue: 0,0:10:09.45,0:10:15.63,Default,,0,0,0,,One is doing yourself creating, doing violence.

Dialogue: 0,0:10:16.16,0:10:20.48,Default,,0,0,0,,Envy by your own action.

Dialogue: 0,0:10:21.34,0:10:23.82,Default,,0,0,0,,and then make others to do violence.

Dialogue: 0,0:10:23.94,0:10:25.82,Default,,0,0,0,,encouraging others

Dialogue: 0,0:10:26.20,0:10:29.92,Default,,0,0,0,,and then approving who are doing violent activity.

Dialogue: 0,0:10:31.09,0:10:31.57,Default,,0,0,0,,Three things.

Dialogue: 0,0:10:31.57,0:10:35.17,Default,,0,0,0,,One is you're personally doing engaging in it.

Dialogue: 0,0:10:35.46,0:10:38.45,Default,,0,0,0,,Another is you are

Dialogue: 0,0:10:39.73,0:10:42.68,Default,,0,0,0,,instigting others to do.

Dialogue: 0,0:10:43.34,0:10:47.90,Default,,0,0,0,,And third is. Those who have done, you are

Dialogue: 0,0:10:48.16,0:10:49.90,Default,,0,0,0,,approving them.

Dialogue: 0,0:10:52.43,0:10:56.44,Default,,0,0,0,,This we often, find this. One person talks negative.

Dialogue: 0,0:10:56.57,0:10:59.09,Default,,0,0,0,,The other person joins in it.

Dialogue: 0,0:11:00.14,0:11:01.88,Default,,0,0,0,,and nods.

Dialogue: 0,0:11:05.11,0:11:08.10,Default,,0,0,0,,And you inflict into third person.

Dialogue: 0,0:11:08.50,0:11:12.35,Default,,0,0,0,,That is {\i1\b1}kārita{\i\b}. You make them also negative.

Dialogue: 0,0:11:12.40,0:11:16.86,Default,,0,0,0,,Anyone has come to you, you have throw negativity into them

Dialogue: 0,0:11:17.00,0:11:20.46,Default,,0,0,0,,You have not only, you are negative, you have also,

Dialogue: 0,0:11:20.50,0:11:23.09,Default,,0,0,0,,made others negative.

Dialogue: 0,0:11:24.49,0:11:27.31,Default,,0,0,0,,{\i1\b1}Anumoditā{\i\b} is you accept.

Dialogue: 0,0:11:27.31,0:11:29.31,Default,,0,0,0,,Yeah, that is correct.

Dialogue: 0,0:11:29.60,0:11:31.31,Default,,0,0,0,,I agree with you.

Dialogue: 0,0:11:31.44,0:11:34.83,Default,,0,0,0,,This agreeing with the negative mindset.

Dialogue: 0,0:11:36.70,0:11:38.01,Default,,0,0,0,,You know?

Dialogue: 0,0:11:42.22,0:11:44.28,Default,,0,0,0,,Someone with a negative mindset comes

Dialogue: 0,0:11:44.40,0:11:46.19,Default,,0,0,0,,and a sevak doing here

Dialogue: 0,0:11:46.19,0:11:49.56,Default,,0,0,0,,'Hey, what are you doing{\i1\b1} seva{\i\b} here in ashram?

Dialogue: 0,0:11:50.05,0:11:51.58,Default,,0,0,0,,Waste of your time.

Dialogue: 0,0:11:51.77,0:11:54.26,Default,,0,0,0,,You better go and get some job.

Dialogue: 0,0:11:55.01,0:11:58.32,Default,,0,0,0,,Take care of yourself. Don't do all these things.

Dialogue: 0,0:11:58.60,0:12:00.32,Default,,0,0,0,,Why service?

Dialogue: 0,0:12:01.41,0:12:05.22,Default,,0,0,0,,Why you go to flood areas and don't take care of your life?

Dialogue: 0,0:12:05.31,0:12:09.81,Default,,0,0,0,,Enough is enough. As though you can stop all the misery of the world.

Dialogue: 0,0:12:10.23,0:12:12.23,Default,,0,0,0,,You cannot do anything.

Dialogue: 0,0:12:12.43,0:12:14.23,Default,,0,0,0,,This is what?

Dialogue: 0,0:12:17.41,0:12:19.09,Default,,0,0,0,,{\i1\b1}Kārita{\i\b}

Dialogue: 0,0:12:19.85,0:12:22.49,Default,,0,0,0,,{\i1\b1}kr̥ta-kārita-anumoditā{\i\b}.
Dialogue: 0,0:12:22.67,0:12:24.36,Default,,0,0,0,,And accepting, 'yeah!'

Dialogue: 0,0:12:24.38,0:12:27.33,Default,,0,0,0,,When someone is in a negative mind, they say 'yeah, correct'

Dialogue: 0,0:12:27.33,0:12:29.33,Default,,0,0,0,,What you say is correct?

Dialogue: 0,0:12:30.26,0:12:33.30,Default,,0,0,0,,People are not good you know, in the world!

Dialogue: 0,0:12:33.52,0:12:35.02,Default,,0,0,0,,People are hopeless!

Dialogue: 0,0:12:35.08,0:12:39.46,Default,,0,0,0,,You confirm the negativity in others.

Dialogue: 0,0:12:39.58,0:12:41.46,Default,,0,0,0,,You confirm them!

Dialogue: 0,0:12:42.96,0:12:44.89,Default,,0,0,0,,World is a bad place.

Dialogue: 0,0:12:44.98,0:12:48.82,Default,,0,0,0,,To blame the world, to blame the people around you.

Dialogue: 0,0:12:51.49,0:12:54.34,Default,,0,0,0,,Hey, what are you doing? You are at an illusion.

Dialogue: 0,0:12:55.23,0:12:57.49,Default,,0,0,0,,There are people who do that.

Dialogue: 0,0:12:59.86,0:13:06.56,Default,,0,0,0,,In a {\i1\b1}sādhak{\i\b}’s life one has to be very careful of such

people.

Dialogue: 0,0:13:06.91,0:13:09.24,Default,,0,0,0,,They'll be very friendly with you, very sweet you

Dialogue: 0,0:13:09.26,0:13:11.94,Default,,0,0,0,,Slowly they say, 'Hey, you are in an illusion!'

Dialogue: 0,0:13:12.07,0:13:14.39,Default,,0,0,0,,Why you do all these {\i1\b1}pranayama,{\i\b} What{\i1\b1} Gurudev{\

i\b} is telling?

Dialogue: 0,0:13:14.41,0:13:16.64,Default,,0,0,0,,All this is good for nothing.

Dialogue: 0,0:13:19.94,0:13:23.18,Default,,0,0,0,,This deviate you away from knowledge, from path.

Dialogue: 0,0:13:23.36,0:13:26.14,Default,,0,0,0,,Putting negativity inside of you.

Dialogue: 0,0:13:26.46,0:13:28.90,Default,,0,0,0,,Of the world of

Dialogue: 0,0:13:30.23,0:13:32.70,Default,,0,0,0,,of the {\i1\b1}sanghā{\i\b}.

Dialogue: 0,0:13:34.96,0:13:37.65,Default,,0,0,0,,Many such elements creep into {\i1\b1}sanghā{\i\b} and

Dialogue: 0,0:13:37.70,0:13:42.20,Default,,0,0,0,,to destroy the {\i1\b1}sandhā{\i\b} it's nothing new it's happening
since long time.

Dialogue: 0,0:13:45.16,0:13:47.71,Default,,0,0,0,,From{\i1\b1} Lord Budhas{\i\b}' time is happening!

Dialogue: 0,0:13:50.28,0:13:52.60,Default,,0,0,0,,One has to be cautious about it

Dialogue: 0,0:13:52.65,0:13:56.61,Default,,0,0,0,,So then what is the {\i1\b1}mr̥du-madhya adhimātrā{\i\b}

Dialogue: 0,0:13:56.74,0:14:02.37,Default,,0,0,0,,some could be very mild, some moderate, some would be very strong.
Dialogue: 0,0:14:02.43,0:14:04.62,Default,,0,0,0,,And what does it give?

Dialogue: 0,0:14:07.29,0:14:10.68,Default,,0,0,0,,Misery for infinite time.

Dialogue: 0,0:14:11.25,0:14:13.47,Default,,0,0,0,,Is {\i1\b1}anant phalā {\i\b}.

Dialogue: 0,0:14:13.57,0:14:15.93,Default,,0,0,0,,Infinite misery.

Dialogue: 0,0:14:16.17,0:14:17.80,Default,,0,0,0,,Read that again, once.

Dialogue: 0,0:14:27.38,0:14:29.93,Default,,0,0,0,,He says {\i1\b1}Lobha{\i\b} - greed

Dialogue: 0,0:14:30.02,0:14:32.88,Default,,0,0,0,,You want more that greed can

Dialogue: 0,0:14:34.37,0:14:37.94,Default,,0,0,0,,make you think in opposition of

Dialogue: 0,0:14:38.02,0:14:39.94,Default,,0,0,0,,{\i1\b1}yamās{\i\b} and {\i1\b1}niyamās{\i\b}

Dialogue: 0,0:14:40.24,0:14:44.68,Default,,0,0,0,,{\i1\b1}Lobha, Krodha{\i\b} and anger

Dialogue: 0,0:14:44.78,0:14:49.22,Default,,0,0,0,,Anger again, you'll do {\i1\b1}kutarkā{\i\b}

Dialogue: 0,0:14:50.58,0:14:54.16,Default,,0,0,0,,With anger your own logic you put on.

Dialogue: 0,0:14:55.77,0:14:58.23,Default,,0,0,0,,{\i1\b1}Moha{\i\b} - Dellution.

Dialogue: 0,0:14:58.29,0:15:00.23,Default,,0,0,0,,Attachment to something.

Dialogue: 0,0:15:00.23,0:15:01.37,Default,,0,0,0,,Dellusion.

Dialogue: 0,0:15:01.45,0:15:03.37,Default,,0,0,0,,These are

Dialogue: 0,0:15:04.08,0:15:08.62,Default,,0,0,0,,the ingredients for such {\i1\b1}kutarkā{\i\b}

Dialogue: 0,0:15:08.87,0:15:11.84,Default,,0,0,0,,That's logic that comes out of us.

Dialogue: 0,0:15:18.55,0:15:21.30,Default,,0,0,0,,{\i1\b1}Duḥkha{\i\b} - This brings you more misery

Dialogue: 0,0:15:21.32,0:15:26.13,Default,,0,0,0,,Has it spreading negativity, has at any bring you any joy?

Dialogue: 0,0:15:26.13,0:15:28.85,Default,,0,0,0,,It may appear to have got some relief.

Dialogue: 0,0:15:29.68,0:15:33.21,Default,,0,0,0,,And it confirms you, you know, 'Oh, yeah, what I'm thinking is correct'

Dialogue: 0,0:15:33.21,0:15:35.80,Default,,0,0,0,,That guy is bad. The manager is bad.

Dialogue: 0,0:15:35.88,0:15:39.95,Default,,0,0,0,,This fellow is bad. And see here is also saying. That man also say.

Dialogue: 0,0:15:40.03,0:15:43.43,Default,,0,0,0,,'Ten of us agree, that person is bad.'

Dialogue: 0,0:15:43.52,0:15:47.09,Default,,0,0,0,,It gives you little relief. But I tell you, it's going to bring you

Dialogue: 0,0:15:47.24,0:15:50.44,Default,,0,0,0,,{\i1\b1}duḥkha {\i\b}- sorrow.

Dialogue: 0,0:15:50.90,0:15:54.62,Default,,0,0,0,,{\i1\b1}ajñāna{\i\b} - ignorance,

Dialogue: 0,0:15:55.74,0:15:57.65,Default,,0,0,0,,and misery.

Dialogue: 0,0:16:05.77,0:16:08.00,Default,,0,0,0,,To avoid this

Dialogue: 0,0:16:08.14,0:16:11.73,Default,,0,0,0,,{\i1\b1}vitarka-bādhane pratipakṣa-bhāvanam{\i\b}

Dialogue: 0,0:16:11.95,0:16:14.01,Default,,0,0,0,,These are the consequences of it

Dialogue: 0,0:16:14.01,0:16:16.39,Default,,0,0,0,,so I'm not going to succumb to it.

Dialogue: 0,0:16:16.56,0:16:18.61,Default,,0,0,0,,I'm going to keep

Dialogue: 0,0:16:18.84,0:16:22.13,Default,,0,0,0,,my focus on the knowledge on the wisdom.

LINE 254 END Dialogue: 0,0:16:22.24,0:16:24.27,Default,,0,0,0,,This is the attitude one has to take.
PATANJALI YOGA SUTRAS

CHAPTER 2 PART 9 SADHANA PADA

Dialogue: 0,0:00:24.53,0:00:28.38,Default,,0,0,0,,As a {\i1\b1}yogi{\i\b} becomes firmly grounded in non-violence

Dialogue: 0,0:00:28.58,0:00:30.16,Default,,0,0,0,,Other people who come near

Dialogue: 0,0:00:30.16,0:00:33.32,Default,,0,0,0,,will naturally loose feelings of loose hostility.

Dialogue: 0,0:00:33.49,0:00:37.94,Default,,0,0,0,,When non-violence is well established within you,

Dialogue: 0,0:00:38.18,0:00:43.00,Default,,0,0,0,,in your presence, near you, though people have

Dialogue: 0,0:00:43.28,0:00:47.17,Default,,0,0,0,,aggression or violent tendencies.

Dialogue: 0,0:00:47.17,0:00:50.74,Default,,0,0,0,,They calm down, that gets dropped.

Dialogue: 0,0:00:51.32,0:00:53.34,Default,,0,0,0,,This has come to an experience.

Dialogue: 0,0:00:53.34,0:00:56.60,Default,,0,0,0,,I think most of us have had this experience.

Dialogue: 0,0:00:58.69,0:01:00.91,Default,,0,0,0,,Twice this has happened in U.S.A.

Dialogue: 0,0:01:01.09,0:01:04.89,Default,,0,0,0,,Once in Los Angeles, I was giving a talk.

Dialogue: 0,0:01:06.45,0:01:12.84,Default,,0,0,0,,A stout man, Afro-American, tall man, from the back

Dialogue: 0,0:01:13.56,0:01:18.16,Default,,0,0,0,,He shouted at me. " You are Satan"

Dialogue: 0,0:01:18.52,0:01:23.33,Default,,0,0,0,,I just looked at him. He was trying to come to me, you know?

Dialogue: 0,0:01:23.40,0:01:25.33,Default,,0,0,0,,Very aggressive.

Dialogue: 0,0:01:26.62,0:01:28.86,Default,,0,0,0,,And then immediately the guards, whoever,

Dialogue: 0,0:01:28.86,0:01:31.56,Default,,0,0,0,,they tried to stop him and put him out.

Dialogue: 0,0:01:31.70,0:01:33.74,Default,,0,0,0,,I said, ' No, no. Leave him'

Dialogue: 0,0:01:33.93,0:01:35.74,Default,,0,0,0,,I just looked at him.

Dialogue: 0,0:01:37.34,0:01:40.09,Default,,0,0,0,,In few minutes he just went and seat down

Dialogue: 0,0:01:40.18,0:01:42.48,Default,,0,0,0,,Said "sorry" and walked away.

Dialogue: 0,0:01:44.72,0:01:45.94,Default,,0,0,0,,Few minutes.

Dialogue: 0,0:01:46.16,0:01:49.88,Default,,0,0,0,,He didn't even come closer. From there, distance, looked at me.

Dialogue: 0,0:01:50.19,0:01:52.66,Default,,0,0,0,,'Sorry'. And walked out.

Dialogue: 0,0:01:57.16,0:01:59.69,Default,,0,0,0,,In Washington, D. C. once

Dialogue: 0,0:02:00.40,0:02:03.29,Default,,0,0,0,,Some of you where there, who are here.

Dialogue: 0,0:02:04.75,0:02:06.23,Default,,0,0,0,,You where there?

Dialogue: 0,0:02:08.21,0:02:09.92,Default,,0,0,0,,Shiva was there?

Dialogue: 0,0:02:12.88,0:02:14.83,Default,,0,0,0,,Ha, Bahnu was there, Shiva was there.

Dialogue: 0,0:02:14.83,0:02:16.50,Default,,0,0,0,,We we about two or three hundred people.

Dialogue: 0,0:02:16.50,0:02:18.44,Default,,0,0,0,,Two hundred or so.

Dialogue: 0,0:02:18.58,0:02:21.82,Default,,0,0,0,,One tall American guy,

Dialogue: 0,0:02:22.21,0:02:23.82,Default,,0,0,0,,comes.

Dialogue: 0,0:02:25.35,0:02:28.25,Default,,0,0,0,,Said all sort of words to strangle me!

Dialogue: 0,0:02:28.25,0:02:30.84,Default,,0,0,0,,Comes just in front of me,

Dialogue: 0,0:02:31.25,0:02:33.28,Default,,0,0,0,,with his hands like that.

Dialogue: 0,0:02:33.32,0:02:37.58,Default,,0,0,0,,You are devil. Or something he was saying coming to strangle me.

Dialogue: 0,0:02:37.66,0:02:42.94,Default,,0,0,0,,I just... Everybody froze, because nobody expected something like that!

Dialogue: 0,0:02:43.54,0:02:46.83,Default,,0,0,0,,Nobody could get up, and everybody was in shock!

Dialogue: 0,0:02:46.89,0:02:50.68,Default,,0,0,0,,He came to me. I just looked, I thought 'Wait!'

Dialogue: 0,0:02:51.80,0:02:55.20,Default,,0,0,0,,He suddenly came down on his knees,

Dialogue: 0,0:02:56.33,0:02:58.20,Default,,0,0,0,,crying,

Dialogue: 0,0:02:59.88,0:03:02.46,Default,,0,0,0,,Later on, you know, he became

Dialogue: 0,0:03:02.57,0:03:05.18,Default,,0,0,0,,volunteer for Art of Living.

Dialogue: 0,0:03:12.52,0:03:15.20,Default,,0,0,0,,He started weeping. You know

Dialogue: 0,0:03:15.30,0:03:20.83,Default,,0,0,0,,So, what {\i1\b1}Maharishi Pātañjali {\i\b} said is timeless truth!

Dialogue: 0,0:03:24.26,0:03:27.27,Default,,0,0,0,,Is a timeless wisdom. Is a truth that stands out.

Dialogue: 0,0:03:27.35,0:03:30.40,Default,,0,0,0,,Even today you can see this experiment.

Dialogue: 0,0:03:33.36,0:03:37.01,Default,,0,0,0,,Once I was in some {\i1\b1}agyatvās{\i\b} I was going in a car,

Dialogue: 0,0:03:37.58,0:03:39.97,Default,,0,0,0,,with the driver.

Dialogue: 0,0:03:40.13,0:03:42.57,Default,,0,0,0,,Just me and the driver,

Dialogue: 0,0:03:43.22,0:03:45.37,Default,,0,0,0,,and it was a forest area

Dialogue: 0,0:03:45.37,0:03:48.82,Default,,0,0,0,,and there was a log which was on the road.

Dialogue: 0,0:03:50.62,0:03:55.10,Default,,0,0,0,,And driver.. I mean, we had to remove the log because it was already
Dialogue: 0,0:03:55.15,0:03:58.37,Default,,0,0,0,,sunset has already happened.

Dialogue: 0,0:03:58.48,0:04:00.37,Default,,0,0,0,,sunset has already happened.

Dialogue: 0,0:04:00.98,0:04:05.15,Default,,0,0,0,,Just a barely little light around

Dialogue: 0,0:04:06.87,0:04:10.26,Default,,0,0,0,,and the log had to be removed, otherwise we could not go .

Dialogue: 0,0:04:10.26,0:04:13.92,Default,,0,0,0,,But when we saw there was a lion seating.

Dialogue: 0,0:04:15.89,0:04:18.17,Default,,0,0,0,,Just he had a prey

Dialogue: 0,0:04:18.46,0:04:21.77,Default,,0,0,0,,it had a prey, and it was seating there;

Dialogue: 0,0:04:21.77,0:04:25.74,Default,,0,0,0,,and the driver was freezing. He said, 'I cannot get out'

Dialogue: 0,0:04:26.20,0:04:28.45,Default,,0,0,0,,He said 'I won't get down'.

Dialogue: 0,0:04:28.57,0:04:31.85,Default,,0,0,0,,I had to {\i1\b1}congratulate {\i\b}him. No, nothing will happen, you
come.

Dialogue: 0,0:04:32.25,0:04:35.87,Default,,0,0,0,,I told him, I'm coming. So I came down,

Dialogue: 0,0:04:35.96,0:04:38.61,Default,,0,0,0,,as soon as I came he also came.

Dialogue: 0,0:04:38.76,0:04:40.54,Default,,0,0,0,,And we lifted the

Dialogue: 0,0:04:40.69,0:04:44.41,Default,,0,0,0,,wood aside and we got in the car and we drove.

Dialogue: 0,0:04:48.16,0:04:52.59,Default,,0,0,0,,Next day, he went to his whole village

Dialogue: 0,0:04:52.66,0:04:54.73,Default,,0,0,0,,he had to pick me up the next morning

Dialogue: 0,0:04:54.77,0:04:58.77,Default,,0,0,0,,he said my village is just here can I just go and...

Dialogue: 0,0:04:59.82,0:05:02.16,Default,,0,0,0,,'Five minutes {\i1\b1}Gurudev{\i\b}, I'll come'

Dialogue: 0,0:05:02.26,0:05:05.86,Default,,0,0,0,,we can go and come, I also have to pick-up something.' I said 'Ok'

Dialogue: 0,0:05:06.14,0:05:07.93,Default,,0,0,0,,When he went, he called his whole village,

Dialogue: 0,0:05:07.93,0:05:10.46,Default,,0,0,0,,said everybody, you know {\i1\b1}Gurudev {\i\b}

Dialogue: 0,0:05:10.54,0:05:14.61,Default,,0,0,0,,The lion just moved away it didn't do anything, and blah, blah, blah.

Dialogue: 0,0:05:16.26,0:05:19.05,Default,,0,0,0,,So the fear is within us, you know?

Dialogue: 0,0:05:19.20,0:05:23.32,Default,,0,0,0,,When our mind is in state of

Dialogue: 0,0:05:23.57,0:05:28.80,Default,,0,0,0,,equanimity. When we are in the seer, well established

Dialogue: 0,0:05:28.80,0:05:33.20,Default,,0,0,0,,When we are established in {\i1\b1}ahimsā,{\i\b} in our presence

Dialogue: 0,0:05:33.45,0:05:35.70,Default,,0,0,0,,{\i1\b1}hinsā {\i\b}will drop.

Dialogue: 0,0:05:35.80,0:05:38.07,Default,,0,0,0,,aggression will come down.

Dialogue: 0,0:05:39.10,0:05:42.47,Default,,0,0,0,,Now don't try this immediately anywhere!

Dialogue: 0,0:05:48.32,0:05:51.03,Default,,0,0,0,,Don't try to take that risk.

Dialogue: 0,0:06:00.13,0:06:02.09,Default,,0,0,0,,You know, in my teenage,

Dialogue: 0,0:06:02.09,0:06:04.37,Default,,0,0,0,,I wanted to take this adventure.

Dialogue: 0,0:06:04.37,0:06:09.16,Default,,0,0,0,,I wanted to find whether really all these {\i1\b1}sutras{\i\b} worked.

Dialogue: 0,0:06:10.39,0:06:12.66,Default,,0,0,0,,So I climbed the hill

Dialogue: 0,0:06:13.22,0:06:18.33,Default,,0,0,0,,at Rishikesh, Neelkantveda. It was a dark night to climb the hill.

Dialogue: 0,0:06:18.49,0:06:20.70,Default,,0,0,0,,Me and one of my other friends;

Dialogue: 0,0:06:20.76,0:06:24.20,Default,,0,0,0,,climbed the hill up, up, up, and then

Dialogue: 0,0:06:24.85,0:06:28.53,Default,,0,0,0,,we were going ahead and suddenly I hear a voice

Dialogue: 0,0:06:28.53,0:06:31.09,Default,,0,0,0,,'Don't go any further, stop!'

Dialogue: 0,0:06:31.20,0:06:33.74,Default,,0,0,0,,Stop, I heard the word stop.

Dialogue: 0,0:06:35.68,0:06:40.13,Default,,0,0,0,,So we returned, we couldn't find any tiger, lion, any nothing.

Dialogue: 0,0:06:40.34,0:06:43.72,Default,,0,0,0,,We were so enthusiastic to find some wild animals.

Dialogue: 0,0:06:43.77,0:06:46.25,Default,,0,0,0,,Nothing we could find.

Dialogue: 0,0:06:46.94,0:06:50.28,Default,,0,0,0,,So then we went ahead through

Dialogue: 0,0:06:50.50,0:06:56.67,Default,,0,0,0,,and then in the morning, we walked till morning 4 o'clock-5 o'clock.

Dialogue: 0,0:06:56.69,0:07:00.84,Default,,0,0,0,,There was a small temple and visited the temple on the way back.

Dialogue: 0,0:07:00.84,0:07:02.84,Default,,0,0,0,,When we came way back,

Dialogue: 0,0:07:02.89,0:07:05.16,Default,,0,0,0,,we saw the place where we heard the voice

Dialogue: 0,0:07:05.16,0:07:07.16,Default,,0,0,0,,'don't go any further'.

Dialogue: 0,0:07:07.16,0:07:09.16,Default,,0,0,0,,Had no guts to walk there.

Dialogue: 0,0:07:10.43,0:07:12.97,Default,,0,0,0,,It was a tiny strip, on which we have walked,

Dialogue: 0,0:07:12.97,0:07:16.96,Default,,0,0,0,,can you see on the other side there was a steep hill..

Dialogue: 0,0:07:17.12,0:07:21.49,Default,,0,0,0,,One little slip, slip in five inches

Dialogue: 0,0:07:21.49,0:07:24.22,Default,,0,0,0,,That's it you have gone down!

Dialogue: 0,0:07:25.42,0:07:28.88,Default,,0,0,0,,Gone down several thousand feet down.

Dialogue: 0,0:07:33.18,0:07:37.02,Default,,0,0,0,,I am not telling you... I'm warning you, don't do all that!
Dialogue: 0,0:07:37.14,0:07:41.63,Default,,0,0,0,,But no, this happens, for sure and...

Dialogue: 0,0:07:42.43,0:07:47.39,Default,,0,0,0,,Maybe you can try at home, but not at any forest or anything, ok?

Dialogue: 0,0:07:48.21,0:07:51.70,Default,,0,0,0,,{\i1\b1}ahiṁsā-pratiṣṭhāyaṁ tat-sannidhau vairatyāghaḥ{\i\b}

Dialogue: 0,0:07:51.70,0:07:57.46,Default,,0,0,0,,In the presence of such person who is well established in {\i1\
b1}ahiṁsā{\i\b}

Dialogue: 0,0:07:57.55,0:08:01.89,Default,,0,0,0,,others also will loose the animosity.

Dialogue: 0,0:08:05.86,0:08:08.05,Default,,0,0,0,,If you are established in truth

Dialogue: 0,0:08:08.05,0:08:12.05,Default,,0,0,0,,What happens? You get success

Dialogue: 0,0:08:12.22,0:08:15.48,Default,,0,0,0,,In the Art of Living anything we take, any project

Dialogue: 0,0:08:15.79,0:08:17.48,Default,,0,0,0,,we are successful!

Dialogue: 0,0:08:17.79,0:08:20.28,Default,,0,0,0,,The President of World Bank, once asked me

Dialogue: 0,0:08:20.42,0:08:21.87,Default,,0,0,0,,{\i1\b1}Gurudev{\i\b} tell us

Dialogue: 0,0:08:22.04,0:08:26.58,Default,,0,0,0,,Our success rate in all our projects is less than 10%.

Dialogue: 0,0:08:26.73,0:08:29.39,Default,,0,0,0,,How come all your projects are successful?

Dialogue: 0,0:08:31.80,0:08:34.67,Default,,0,0,0,,I told him, 'It's not only the money that brings success

Dialogue: 0,0:08:34.84,0:08:36.97,Default,,0,0,0,,there is something else'.

Dialogue: 0,0:08:39.42,0:08:43.18,Default,,0,0,0,,That is {\i1\b1}sattva{\i\b}, the {\i1\b1}satya{\i\b}, the truth.

Dialogue: 0,0:08:44.05,0:08:50.80,Default,,0,0,0,,You see many times we confuse truth to our

Dialogue: 0,0:08:50.92,0:08:53.22,Default,,0,0,0,,You know, all those who are angry.

Dialogue: 0,0:08:53.22,0:08:57.07,Default,,0,0,0,,They vow on truth.' I am truthful'

Dialogue: 0,0:08:57.53,0:08:59.95,Default,,0,0,0,,And that's why they are seeing anger.

Dialogue: 0,0:09:00.08,0:09:01.95,Default,,0,0,0,,That is out of ignorance.

Dialogue: 0,0:09:01.95,0:09:04.60,Default,,0,0,0,,Here {\i1\b1}satya-pratiṣthāyaṁ{\i\b}

Dialogue: 0,0:09:04.69,0:09:09.14,Default,,0,0,0,,is established in that which is beyond time,

Dialogue: 0,0:09:10.63,0:09:13.16,Default,,0,0,0,,which is beyond events.

Dialogue: 0,0:09:14.38,0:09:19.14,Default,,0,0,0,,{\i1\b1}Kriyā-phala-āśrayatvam{\i\b} - success comes to you!

Dialogue: 0,0:09:25.43,0:09:27.43,Default,,0,0,0,,When {\i1\b1}asteya{\i\b} is established,

Dialogue: 0,0:09:27.43,0:09:30.58,Default,,0,0,0,,all the jewels or treasures present themselves.

Dialogue: 0,0:09:30.70,0:09:34.59,Default,,0,0,0,,Wealth comes to you, when you are not hankering for it.
Dialogue: 0,0:09:34.98,0:09:38.01,Default,,0,0,0,,When you are not stealing, when you are not

Dialogue: 0,0:09:38.01,0:09:41.17,Default,,0,0,0,,trying to take things away from others.

Dialogue: 0,0:09:41.32,0:09:44.39,Default,,0,0,0,,You will get what you have to get. You know?

Dialogue: 0,0:09:44.39,0:09:47.41,Default,,0,0,0,,Stealing is not going to bring you wealth.

Dialogue: 0,0:09:52.57,0:09:55.87,Default,,0,0,0,,When walking in the awareness of the highest reality

Dialogue: 0,0:09:55.93,0:09:59.23,Default,,0,0,0,,It gives great strength and capacity.

Dialogue: 0,0:09:59.32,0:10:03.19,Default,,0,0,0,,Here {\i1\b1}Brahmacharya{\i\b} means two things, one is abstinence

Dialogue: 0,0:10:03.45,0:10:06.47,Default,,0,0,0,,if someone is having sex every day,

Dialogue: 0,0:10:06.72,0:10:10.66,Default,,0,0,0,,They are so tired and gone. There is no energy in them.

Dialogue: 0,0:10:12.11,0:10:14.88,Default,,0,0,0,,So when you have abstinence, you get

Dialogue: 0,0:10:14.98,0:10:17.51,Default,,0,0,0,,strength. You become more strong.

Dialogue: 0,0:10:17.97,0:10:18.78,Default,,0,0,0,,This is one thing.

Dialogue: 0,0:10:18.78,0:10:22.00,Default,,0,0,0,,Another one is the real meaning of {\i1\b1}brahmacharya{\i\b} is

Dialogue: 0,0:10:22.06,0:10:24.46,Default,,0,0,0,,when your mind, when you are walking

Dialogue: 0,0:10:24.46,0:10:26.46,Default,,0,0,0,,with the broaden awareness

Dialogue: 0,0:10:26.49,0:10:29.16,Default,,0,0,0,,in the awareness of the Infinity.

Dialogue: 0,0:10:29.16,0:10:31.16,Default,,0,0,0,,you have more strength.

Dialogue: 0,0:10:31.69,0:10:34.19,Default,,0,0,0,,When you are walking in {\i1\b1}Brahman{\i\b}

Dialogue: 0,0:10:34.72,0:10:38.75,Default,,0,0,0,,{\i1\b1}vīrya-lābhaḥ{\i\b} you get the real strength.

Dialogue: 0,0:10:39.97,0:10:44.11,Default,,0,0,0,,If your mind is engaged in all small petty things

Dialogue: 0,0:10:45.85,0:10:49.41,Default,,0,0,0,,That much you are weaker. But your mind is...

Dialogue: 0,0:10:50.61,0:10:55.45,Default,,0,0,0,,reeling. In the highest.

Dialogue: 0,0:10:55.85,0:10:57.45,Default,,0,0,0,,You are strong.

Dialogue: 0,0:11:00.09,0:11:01.82,Default,,0,0,0,,Do you see what I'm saying?

Dialogue: 0,0:11:02.08,0:11:05.60,Default,,0,0,0,,If you are in this wisdom,

Dialogue: 0,0:11:07.98,0:11:10.85,Default,,0,0,0,,The Divinity is all permeating.

Dialogue: 0,0:11:13.40,0:11:15.07,Default,,0,0,0,,{\i1\b1}dhiyo yo nah prachodayāt{\i\b}

Dialogue: 0,0:11:15.10,0:11:16.34,Default,,0,0,0,,Says the {\i1\b1}Gāyatri Mantra{\i\b}.

Dialogue: 0,0:11:16.41,0:11:22.32,Default,,0,0,0,,Let my mind be soaked into to the Infinity, in the Divinity.

Dialogue: 0,0:11:22.75,0:11:28.64,Default,,0,0,0,,Walking means being active with this sense.

Dialogue: 0,0:11:29.52,0:11:30.64,Default,,0,0,0,,of

Dialogue: 0,0:11:35.88,0:11:37.29,Default,,0,0,0,,walking with this

Dialogue: 0,0:11:37.29,0:11:40.41,Default,,0,0,0,,realization of...

Dialogue: 0,0:11:40.66,0:11:42.41,Default,,0,0,0,,what is

Dialogue: 0,0:11:45.41,0:11:50.04,Default,,0,0,0,,I'm saying 'what is' because it is so obvious once you know it.

Dialogue: 0,0:11:53.22,0:11:55.56,Default,,0,0,0,,That alone is

Dialogue: 0,0:11:57.30,0:12:01.16,Default,,0,0,0,,That is {\i1\b1}brahmacharya {\i\b} and that gives you so much

strength!

Dialogue: 0,0:12:01.48,0:12:04.57,Default,,0,0,0,,Small mindedness, small cravings,

Dialogue: 0,0:12:05.65,0:12:08.13,Default,,0,0,0,,Can only make you feel weak.

Dialogue: 0,0:12:09.12,0:12:09.90,Default,,0,0,0,,Yeah.

Dialogue: 0,0:12:15.48,0:12:19.64,Default,,0,0,0,,When one is steadfast and non-grasping with the senses,

Dialogue: 0,0:12:19.71,0:12:24.54,Default,,0,0,0,,There arises knowledge of why, and wherefore of the past and future
incarnation.

Dialogue: 0,0:12:24.76,0:12:26.94,Default,,0,0,0,,When you are not in...

Dialogue: 0,0:12:27.58,0:12:30.75,Default,,0,0,0,,{\i1\b1}Aparigraha{\i\b} means not taking things.

Dialogue: 0,0:12:32.16,0:12:35.34,Default,,0,0,0,,Whatever is coming is coming out of {\i1\b1}karma{\i\b}.

Dialogue: 0,0:12:36.06,0:12:38.04,Default,,0,0,0,,But if you take things in,

Dialogue: 0,0:12:38.22,0:12:42.05,Default,,0,0,0,,either you crave for things others are giving you,

Dialogue: 0,0:12:42.08,0:12:44.46,Default,,0,0,0,,or you are taking things from others.

Dialogue: 0,0:12:45.55,0:12:48.61,Default,,0,0,0,,Whether material or non material.

Dialogue: 0,0:12:48.61,0:12:51.58,Default,,0,0,0,,Compliments, insult, any of those,

Dialogue: 0,0:12:52.33,0:12:55.29,Default,,0,0,0,,is going to create more {\i1\b1}karma{\i\b} for you.

Dialogue: 0,0:12:55.45,0:12:59.02,Default,,0,0,0,,But when you refuse to take anything inside of you,

Dialogue: 0,0:12:59.33,0:13:02.06,Default,,0,0,0,,whether compliment or insult

Dialogue: 0,0:13:02.28,0:13:04.49,Default,,0,0,0,,you remember

Dialogue: 0,0:13:04.86,0:13:07.21,Default,,0,0,0,,your previous lifetimes.

Dialogue: 0,0:13:08.86,0:13:11.32,Default,,0,0,0,,The memory of previous lifetimes

Dialogue: 0,0:13:11.36,0:13:15.05,Default,,0,0,0,,brings enormous strength in the present moment.

Dialogue: 0,0:13:15.36,0:13:19.80,Default,,0,0,0,,It brings clarity, purposefulness of your action.

Dialogue: 0,0:13:21.13,0:13:23.22,Default,,0,0,0,,and happiness.

Dialogue: 0,0:13:24.26,0:13:28.70,Default,,0,0,0,,My dear, you are going to die from this planet very soon.

Dialogue: 0,0:13:29.71,0:13:33.61,Default,,0,0,0,,Another 20, 30, 40 years is not that much.

Dialogue: 0,0:13:34.63,0:13:36.75,Default,,0,0,0,,You are not far away.

Dialogue: 0,0:13:36.89,0:13:39.94,Default,,0,0,0,,You are going to die, and again you are going to come.

Dialogue: 0,0:13:40.27,0:13:43.07,Default,,0,0,0,,How clean you have kept your mind?

Dialogue: 0,0:13:43.23,0:13:46.16,Default,,0,0,0,,How free you have kept your heart?

Dialogue: 0,0:13:49.32,0:13:53.05,Default,,0,0,0,,How sincere you have been in your actions.

Dialogue: 0,0:13:53.20,0:13:55.01,Default,,0,0,0,,Reflect on this.

Dialogue: 0,0:13:57.33,0:14:00.06,Default,,0,0,0,,In the memory of past lifes,

Dialogue: 0,0:14:00.18,0:14:02.72,Default,,0,0,0,,has an important

Dialogue: 0,0:14:02.84,0:14:05.30,Default,,0,0,0,,roll to play in your life.

Dialogue: 0,0:14:08.10,0:14:10.05,Default,,0,0,0,,That is to strengthen you.

Dialogue: 0,0:14:12.05,0:14:14.38,Default,,0,0,0,,Not commit same mistakes.

Dialogue: 0,0:14:14.72,0:14:16.04,Default,,0,0,0,,That you have done before.

Dialogue: 0,0:14:16.04,0:14:18.29,Default,,0,0,0,,And how those knowledge will come?

Dialogue: 0,0:14:18.33,0:14:24.29,Default,,0,0,0,,Is by not taking in more garbage, into yourself.

Dialogue: 0,0:14:25.30,0:14:26.50,Default,,0,0,0,,Got it?

Dialogue: 0,0:14:26.90,0:14:32.38,Default,,0,0,0,,And to some extent, you all got this idea on being strong and

Dialogue: 0,0:14:32.84,0:14:35.61,Default,,0,0,0,,focus... focus can only come with this

Dialogue: 0,0:14:35.94,0:14:37.33,Default,,0,0,0,,awareness.

Dialogue: 0,0:14:37.48,0:14:39.33,Default,,0,0,0,,These things will come.

Dialogue: 0,0:14:40.35,0:14:41.33,Default,,0,0,0,,Ok?

Dialogue: 0,0:14:44.11,0:14:45.42,Default,,0,0,0,,There are two type of focus.

Dialogue: 0,0:14:45.42,0:14:49.30,Default,,0,0,0,,One focus is when you want to grab something.

Dialogue: 0,0:14:49.36,0:14:51.42,Default,,0,0,0,,You are very focused.

Dialogue: 0,0:14:54.20,0:14:57.88,Default,,0,0,0,,To satisfy your ego, you are doing something.

Dialogue: 0,0:14:58.18,0:15:03.34,Default,,0,0,0,,To satisfy your instincts you are doing something, you are very focus
then.

Dialogue: 0,0:15:04.44,0:15:07.93,Default,,0,0,0,,Another focus comes with the clarity of mind.

Dialogue: 0,0:15:08.03,0:15:10.59,Default,,0,0,0,,Mind is very clear.

Dialogue: 0,0:15:10.79,0:15:12.00,Default,,0,0,0,,You know the purposeful.

Dialogue: 0,0:15:12.00,0:15:15.05,Default,,0,0,0,,This second type of focus is liberating.

Dialogue: 0,0:15:15.05,0:15:18.64,Default,,0,0,0,,The first type of focus is binding you.

LINE 230 END Dialogue: 0,0:15:19.64,0:15:21.10,Default,,0,0,0,,Is bondage.

PATANJALI YOGA SUTRAS

CHAPTER 2 PART 10 SADHANA PADA

Dialogue: 0,0:00:24.42,0:00:28.41,Default,,0,0,0,,Through cleanliness and purity, one develops an attitude of

Dialogue: 0,0:00:28.48,0:00:31.28,Default,,0,0,0,,disinterest to its one's own body

Dialogue: 0,0:00:31.36,0:00:35.77,Default,,0,0,0,,becomes disinclining towards contacting the body of others

Dialogue: 0,0:00:35.77,0:00:38.96,Default,,0,0,0,,Yeah, {\i1\b1}Śaucā{\i\b} is cleanliness

Dialogue: 0,0:00:39.82,0:00:43.87,Default,,0,0,0,,Cleanliness and

Dialogue: 0,0:00:44.82,0:00:48.42,Default,,0,0,0,,both inner and outer cleanliness of the body.

Dialogue: 0,0:00:48.71,0:00:50.42,Default,,0,0,0,,It's important.

Dialogue: 0,0:00:51.29,0:00:53.72,Default,,0,0,0,,In India, we say {\i1\b1}Namaste{\i\b},

Dialogue: 0,0:00:53.80,0:00:56.31,Default,,0,0,0,,you don't shake hands.

Dialogue: 0,0:00:59.40,0:01:01.06,Default,,0,0,0,,In some way,

Dialogue: 0,0:01:02.01,0:01:06.14,Default,,0,0,0,,It is good in the tropical climate, in many ways it is good.

Dialogue: 0,0:01:06.14,0:01:07.84,Default,,0,0,0,,In the tropical climate,

Dialogue: 0,0:01:07.87,0:01:10.19,Default,,0,0,0,,there is sweat coming out from everybody's hand.

Dialogue: 0,0:01:10.47,0:01:14.02,Default,,0,0,0,,and you keep doing shake hands with so many people,

Dialogue: 0,0:01:14.36,0:01:16.50,Default,,0,0,0,,and then you

Dialogue: 0,0:01:17.30,0:01:21.70,Default,,0,0,0,,imbibe all those different bacteria, we all have microbes

Dialogue: 0,0:01:21.81,0:01:24.28,Default,,0,0,0,,even in our forehead, there are three different

Dialogue: 0,0:01:24.28,0:01:26.28,Default,,0,0,0,,types of mics

Dialogue: 0,0:01:26.34,0:01:30.34,Default,,0,0,0,,One live on the edge of eyebrows,

Dialogue: 0,0:01:30.44,0:01:33.80,Default,,0,0,0,,one in the middle, one on the hairline.

Dialogue: 0,0:01:33.87,0:01:37.63,Default,,0,0,0,,Three different types of microbes live in our body

Dialogue: 0,0:01:37.85,0:01:41.33,Default,,0,0,0,,and they don't cross their lines.

Dialogue: 0,0:01:41.97,0:01:44.83,Default,,0,0,0,,They have their territories. They live like that.

Dialogue: 0,0:01:44.98,0:01:48.63,Default,,0,0,0,,Similarly our nostrils have different microbes

Dialogue: 0,0:01:48.66,0:01:51.07,Default,,0,0,0,,there are bacteria in our skin.

Dialogue: 0,0:01:51.07,0:01:52.98,Default,,0,0,0,,in our sweat, in our body.

Dialogue: 0,0:01:53.00,0:01:55.60,Default,,0,0,0,,You keep doing shake hands, keep hugging others.

Dialogue: 0,0:01:55.60,0:01:58.30,Default,,0,0,0,,We are exchanging our bacteria.

Dialogue: 0,0:02:00.22,0:02:02.97,Default,,0,0,0,,Especially in a hot climate like this.

Dialogue: 0,0:02:03.39,0:02:05.49,Default,,0,0,0,,It's not advisable!

Dialogue: 0,0:02:06.01,0:02:08.64,Default,,0,0,0,,Isn't it? It's not hygienic.

Dialogue: 0,0:02:10.21,0:02:13.79,Default,,0,0,0,,You know, even the Queen of England

Dialogue: 0,0:02:13.86,0:02:17.22,Default,,0,0,0,,She shakes hand with others, with the gloves on.

Dialogue: 0,0:02:19.54,0:02:23.90,Default,,0,0,0,,They don't shake hands like that, they put a glove and shake hand with
others.

Dialogue: 0,0:02:24.69,0:02:26.66,Default,,0,0,0,,Certain hygiene

Dialogue: 0,0:02:26.70,0:02:30.43,Default,,0,0,0,,{\i1\b1}Namaste{\i\b} is a very safe way, we are greeting

Dialogue: 0,0:02:31.09,0:02:33.54,Default,,0,0,0,,and keeping the purity.

Dialogue: 0,0:02:35.16,0:02:38.90,Default,,0,0,0,,In the cold climate is not an issue, so much!

Dialogue: 0,0:02:41.05,0:02:43.68,Default,,0,0,0,,In the cold climates, anyway you are wearing

Dialogue: 0,0:02:43.71,0:02:46.83,Default,,0,0,0,,dresses, blouses,

Dialogue: 0,0:02:47.25,0:02:49.60,Default,,0,0,0,,then you are not sweating so much.

Dialogue: 0,0:02:49.60,0:02:51.45,Default,,0,0,0,,In the tropical and hot climates

Dialogue: 0,0:02:51.51,0:02:53.36,Default,,0,0,0,,when you're sweating so much

Dialogue: 0,0:02:53.40,0:02:55.70,Default,,0,0,0,,it's better not to be in touch with each other.

Dialogue: 0,0:02:55.72,0:02:58.49,Default,,0,0,0,,That doesn't add to the purity.

Dialogue: 0,0:02:58.57,0:03:01.54,Default,,0,0,0,,When you are sweating so much, you feel pure?

Dialogue: 0,0:03:02.72,0:03:05.13,Default,,0,0,0,,You feel pure and fresh?

Dialogue: 0,0:03:05.68,0:03:09.74,Default,,0,0,0,,No! You just want to take shower and feel fresh.

Dialogue: 0,0:03:12.52,0:03:13.75,Default,,0,0,0,,So,

Dialogue: 0,0:03:14.57,0:03:17.90,Default,,0,0,0,,So{\i1\b1} śaucāt svāṅga-jugupsā parairasaṁsargaḥ{\i\b}

Dialogue: 0,0:03:17.93,0:03:20.97,Default,,0,0,0,,Not craving for other things that

Dialogue: 0,0:03:22.25,0:03:25.82,Default,,0,0,0,,and then what are the benefits of this.

Dialogue: 0,0:03:35.52,0:03:39.87,Default,,0,0,0,,What is the benefit of {\i1\b1}śaucāt sattva-śuddhiḥ{\i\b}?

Dialogue: 0,0:03:40.05,0:03:42.14,Default,,0,0,0,,Clarity in the intellect.

Dialogue: 0,0:03:42.22,0:03:44.66,Default,,0,0,0,,Purity in the intellect.

Dialogue: 0,0:03:45.30,0:03:48.74,Default,,0,0,0,,{\i1\b1}sattva-śuddhiḥ{\i\b} you can try this.

Dialogue: 0,0:03:49.04,0:03:52.35,Default,,0,0,0,,If you don't contact, touch or

Dialogue: 0,0:03:52.76,0:03:56.02,Default,,0,0,0,,crave for anything else then your mind is more focused.

Dialogue: 0,0:03:56.05,0:03:57.22,Default,,0,0,0,,{\i1\b1}sattva-śuddhiḥ{\i\b}.

Dialogue: 0,0:03:57.26,0:04:00.11,Default,,0,0,0,,{\i1\b1}Saumanasya{\i\b} - mind is

Dialogue: 0,0:04:01.62,0:04:04.53,Default,,0,0,0,,pleasant, happy, pleasant.

Dialogue: 0,0:04:04.61,0:04:08.24,Default,,0,0,0,,{\i1\b1}Saumanasya Chittaikāgratā{\i\b}

Dialogue: 0,0:04:08.44,0:04:11.35,Default,,0,0,0,,There is focus in your attention,

Dialogue: 0,0:04:11.55,0:04:13.72,Default,,0,0,0,,and your awareness increases.

Dialogue: 0,0:04:13.78,0:04:16.05,Default,,0,0,0,,Focus in the awareness increases.

Dialogue: 0,0:04:16.16,0:04:17.45,Default,,0,0,0,,And then,

Dialogue: 0,0:04:17.83,0:04:21.19,Default,,0,0,0,,{\i1\b1}Indriyajaya{\i\b} you have a say over your senses.

Dialogue: 0,0:04:21.27,0:04:24.28,Default,,0,0,0,,and {\i1\b1}Ātmadarśana yogyatvāni{\i\b}

Dialogue: 0,0:04:24.41,0:04:29.05,Default,,0,0,0,,hability to realise the Self comes with

Dialogue: 0,0:04:29.55,0:04:32.63,Default,,0,0,0,,practicing of the {\i1\b1}śaucā{\i\b}.

Dialogue: 0,0:04:32.63,0:04:37.90,Default,,0,0,0,,Too many benefits are there. If you don't want any of these, never
mind.

Dialogue: 0,0:04:39.70,0:04:42.24,Default,,0,0,0,,But if you want purity in the intellect,

Dialogue: 0,0:04:42.30,0:04:44.47,Default,,0,0,0,,sharpness in awareness...

Dialogue: 0,0:04:45.06,0:04:48.54,Default,,0,0,0,,Then you practice, do in whatever extent you can.

Dialogue: 0,0:04:48.90,0:04:54.36,Default,,0,0,0,,Now the {\i1\b1}śaucā{\i\b} does not apply to mother and the children.

Dialogue: 0,0:04:54.94,0:04:56.36,Default,,0,0,0,,Parents and their children.

Dialogue: 0,0:04:56.48,0:04:59.58,Default,,0,0,0,,Husband and wife. No, it doesn't apply there.

Dialogue: 0,0:05:01.74,0:05:04.41,Default,,0,0,0,,{\i1\b1}Śaucā{\i\b} is beyond this relationship.

Dialogue: 0,0:05:04.53,0:05:07.82,Default,,0,0,0,,See, a baby comes and hugs the mother any time,

Dialogue: 0,0:05:07.94,0:05:10.62,Default,,0,0,0,,and it is not called {\i1\b1}śaucā{\i\b}.

Dialogue: 0,0:05:11.66,0:05:13.31,Default,,0,0,0,,But if you are in a relationship,

Dialogue: 0,0:05:13.35,0:05:15.67,Default,,0,0,0,,and when you break your relationship,

Dialogue: 0,0:05:15.77,0:05:17.67,Default,,0,0,0,,you undergo big,

Dialogue: 0,0:05:18.50,0:05:21.25,Default,,0,0,0,,big time misery, isn't it?

Dialogue: 0,0:05:21.79,0:05:24.41,Default,,0,0,0,,How many of you have had this experience. Raise your hand.

Dialogue: 0,0:05:24.50,0:05:26.41,Default,,0,0,0,,Don't worry about the other.

Dialogue: 0,0:05:28.27,0:05:30.53,Default,,0,0,0,,You have got into a relationship,

Dialogue: 0,0:05:30.53,0:05:33.18,Default,,0,0,0,,this is called {\i1\b1}samsarga doshā.{\i\b}.

Dialogue: 0,0:05:33.87,0:05:36.78,Default,,0,0,0,,The association of someone

Dialogue: 0,0:05:37.26,0:05:39.44,Default,,0,0,0,,and when you part from that.

Dialogue: 0,0:05:39.53,0:05:41.99,Default,,0,0,0,,misery comes up in you.

Dialogue: 0,0:05:45.40,0:05:47.78,Default,,0,0,0,,And this is {\i1\b1}aśaucā{\i\b}, that's why

Dialogue: 0,0:05:48.14,0:05:51.10,Default,,0,0,0,,whenever somebody dies in someone's house,

Dialogue: 0,0:05:51.18,0:05:54.79,Default,,0,0,0,,the misery takes over and that misery is called {\i1\b1}aśaucā{\i\b}.

Dialogue: 0,0:05:55.00,0:05:57.46,Default,,0,0,0,,means there is no {\i1\b1}śaucā{\i\b} there.

Dialogue: 0,0:05:58.96,0:06:01.80,Default,,0,0,0,,There's no purity, because the mind is

Dialogue: 0,0:06:01.80,0:06:04.21,Default,,0,0,0,,polluted by

Dialogue: 0,0:06:04.27,0:06:05.63,Default,,0,0,0,,sadness.

Dialogue: 0,0:06:07.16,0:06:09.98,Default,,0,0,0,,Mind is afflicted by sadness.

Dialogue: 0,0:06:10.24,0:06:12.25,Default,,0,0,0,,So for those ten days,

Dialogue: 0,0:06:12.38,0:06:14.69,Default,,0,0,0,,in India, they

Dialogue: 0,0:06:15.45,0:06:17.88,Default,,0,0,0,,consider it {\i1\b1}aśaucā{\i\b}. Nobody goes and

Dialogue: 0,0:06:17.95,0:06:21.25,Default,,0,0,0,,touches them, if they touches them, they take a bath.

Dialogue: 0,0:06:23.09,0:06:27.81,Default,,0,0,0,,Association of miserable person is to be avoided,

Dialogue: 0,0:06:28.58,0:06:32.49,Default,,0,0,0,,because those miseries come inside of you.

Dialogue: 0,0:06:34.03,0:06:37.66,Default,,0,0,0,,This doesn't mean that you should not do service.

Dialogue: 0,0:06:38.75,0:06:42.40,Default,,0,0,0,,Miserable people are those who need the service most.

Dialogue: 0,0:06:43.06,0:06:47.31,Default,,0,0,0,,When you are doing service, {\i1\b1}aśaucā{\i\b} doesn't happen to

you.

Dialogue: 0,0:06:49.03,0:06:50.41,Default,,0,0,0,,It's not there.

Dialogue: 0,0:06:53.17,0:06:56.81,Default,,0,0,0,,But when you are associating with a negative mindset,

Dialogue: 0,0:06:56.86,0:06:59.26,Default,,0,0,0,,or miserable mindset,

Dialogue: 0,0:06:59.37,0:07:02.58,Default,,0,0,0,,You will see those things getting on to you also.

Dialogue: 0,0:07:03.97,0:07:06.99,Default,,0,0,0,,So, {\i1\b1}śaucā{\i\b} the purity

Dialogue: 0,0:07:07.61,0:07:10.50,Default,,0,0,0,,can bring in clarity of mind,

Dialogue: 0,0:07:10.50,0:07:12.64,Default,,0,0,0,,focus of mind,

Dialogue: 0,0:07:12.64,0:07:17.21,Default,,0,0,0,,happiness in the heart, in yourself,

Dialogue: 0,0:07:17.25,0:07:21.01,Default,,0,0,0,,and ability to realise the Self.

Dialogue: 0,0:07:21.01,0:07:24.36,Default,,0,0,0,,{\i1\b1}ātmadarśana yogyatvāni{\i\b}

Dialogue: 0,0:07:25.80,0:07:27.39,Default,,0,0,0,,See, when you do advance course,

Dialogue: 0,0:07:28.75,0:07:30.26,Default,,0,0,0,,when you seat for long meditations.

Dialogue: 0,0:07:30.48,0:07:31.78,Default,,0,0,0,,What happens?

Dialogue: 0,0:07:31.78,0:07:33.76,Default,,0,0,0,,Your mind is focusing

Dialogue: 0,0:07:33.76,0:07:36.11,Default,,0,0,0,,and its and is becoming like a laser.

Dialogue: 0,0:07:36.12,0:07:37.98,Default,,0,0,0,,I want to experience that,

Dialogue: 0,0:07:38.06,0:07:40.26,Default,,0,0,0,,other time the mind is all over the place

Dialogue: 0,0:07:40.32,0:07:45.12,Default,,0,0,0,,scattered thinking about this friend and that friend and this and that.

Dialogue: 0,0:07:45.12,0:07:47.12,Default,,0,0,0,,But when you meditate what is happening.

Dialogue: 0,0:07:47.40,0:07:50.90,Default,,0,0,0,,There is a focus, there is a...

Dialogue: 0,0:07:51.45,0:07:55.09,Default,,0,0,0,,feeling of purposefulness, clarity, purity.

Dialogue: 0,0:07:55.24,0:07:57.90,Default,,0,0,0,,How many of you had experienced this? Raise your hand.

Dialogue: 0,0:07:58.03,0:07:59.90,Default,,0,0,0,,When you do advance course.

Dialogue: 0,0:07:59.99,0:08:02.98,Default,,0,0,0,,This is {\i1\b1}śaucā{\i\b}.

Dialogue: 0,0:08:02.98,0:08:05.42,Default,,0,0,0,,This is {\i1\b1}ātmadarśana yogyatvāni{\i\b}

Dialogue: 0,0:08:05.42,0:08:07.68,Default,,0,0,0,,That's why I put you into silence. Ok.

Dialogue: 0,0:08:07.68,0:08:12.15,Default,,0,0,0,,Get out from all that. Sometime, be by yourself!

Dialogue: 0,0:08:12.49,0:08:16.92,Default,,0,0,0,,Actually means by being to yourself.

Dialogue: 0,0:08:18.78,0:08:21.21,Default,,0,0,0,,But again I'm telling you this does not apply,

Dialogue: 0,0:08:21.23,0:08:24.82,Default,,0,0,0,,don't tell your husband not to touch you or why not to touch you.
Dialogue: 0,0:08:24.84,0:08:27.55,Default,,0,0,0,,Because {\i1\b1}aśaucā{\i\b} has happened. No!

Dialogue: 0,0:08:27.68,0:08:29.78,Default,,0,0,0,,And kids come and hug you

Dialogue: 0,0:08:29.78,0:08:32.26,Default,,0,0,0,,it is not {\i1\b1}aśaucā{\i\b}.

Dialogue: 0,0:08:32.45,0:08:34.57,Default,,0,0,0,,Take it for certain that

Dialogue: 0,0:08:34.81,0:08:40.66,Default,,0,0,0,,this rule of {\i1\b1}aśaucā{\i\b} or {\i1\b1}śaucā{\i\b} does not apply

for children and babies.

Dialogue: 0,0:08:41.38,0:08:43.51,Default,,0,0,0,,Yeah? Is that clear?

Dialogue: 0,0:08:43.71,0:08:45.08,Default,,0,0,0,,Good. Next.

Dialogue: 0,0:08:52.77,0:08:55.37,Default,,0,0,0,,You know, we are not content with what we have

Dialogue: 0,0:08:55.37,0:08:58.00,Default,,0,0,0,,we are not content with what we don't have.

Dialogue: 0,0:08:59.12,0:09:01.52,Default,,0,0,0,,We are miserable for what we don't have.

Dialogue: 0,0:09:01.52,0:09:04.06,Default,,0,0,0,,And we are miserable for what we have also.

Dialogue: 0,0:09:04.75,0:09:07.10,Default,,0,0,0,,But to get out of this vicious cycle

Dialogue: 0,0:09:07.15,0:09:08.20,Default,,0,0,0,,Contentment!

Dialogue: 0,0:09:08.20,0:09:11.51,Default,,0,0,0,,If you die today, how you want to die?

Dialogue: 0,0:09:12.01,0:09:16.73,Default,,0,0,0,,Well, I am fine. I had enjoyed enough.

Dialogue: 0,0:09:17.06,0:09:18.68,Default,,0,0,0,,Have had all the...

Dialogue: 0,0:09:18.97,0:09:21.23,Default,,0,0,0,,Not to say 'enough is enough'.

Dialogue: 0,0:09:22.71,0:09:28.05,Default,,0,0,0,,That is sign of frustration, but 'I am content, I have enough.'

Dialogue: 0,0:09:28.75,0:09:32.08,Default,,0,0,0,,That is contentment. 'Enough is enough' is

Dialogue: 0,0:09:32.39,0:09:34.08,Default,,0,0,0,,frustration, but

Dialogue: 0,0:09:34.77,0:09:36.37,Default,,0,0,0,,it is already enough.

Dialogue: 0,0:09:36.37,0:09:38.37,Default,,0,0,0,,I have abundance,

Dialogue: 0,0:09:38.49,0:09:40.37,Default,,0,0,0,,That is...

Dialogue: 0,0:09:40.48,0:09:44.13,Default,,0,0,0,,contentment, practicing this, again and again.

Dialogue: 0,0:09:44.13,0:09:47.18,Default,,0,0,0,,But your craving things are not going to appear.

Dialogue: 0,0:09:47.39,0:09:49.75,Default,,0,0,0,,And contentment is not,

Dialogue: 0,0:09:49.89,0:09:51.75,Default,,0,0,0,,in anyway

Dialogue: 0,0:09:54.12,0:09:56.51,Default,,0,0,0,,in opposition with creativity.

Dialogue: 0,0:09:56.81,0:09:58.51,Default,,0,0,0,,It does not

Dialogue: 0,0:09:58.96,0:10:00.81,Default,,0,0,0,,make you complacent,

Dialogue: 0,0:10:00.86,0:10:03.88,Default,,0,0,0,,contentment is not complacent. I tell you.

Dialogue: 0,0:10:07.15,0:10:10.33,Default,,0,0,0,,Neither frustration is creativity.

Dialogue: 0,0:10:11.92,0:10:13.68,Default,,0,0,0,,Contentment

Dialogue: 0,0:10:14.17,0:10:18.76,Default,,0,0,0,,every step brings you unparalleled happiness!

Dialogue: 0,0:10:24.45,0:10:26.65,Default,,0,0,0,,Doing {\i1\b1}tapas{\i\b}

Dialogue: 0,0:10:26.76,0:10:30.97,Default,,0,0,0,,brings purity to your body and senses,

Dialogue: 0,0:10:31.96,0:10:34.22,Default,,0,0,0,,removes the impurities,

Dialogue: 0,0:10:34.55,0:10:36.37,Default,,0,0,0,,and makes them strong.

Dialogue: 0,0:10:37.23,0:10:42.84,Default,,0,0,0,,I appreciate here the Jains saints a lot.

Dialogue: 0,0:10:43.16,0:10:45.71,Default,,0,0,0,,They walk barefoot,

Dialogue: 0,0:10:46.42,0:10:49.69,Default,,0,0,0,,in the summer, in the winter.

Dialogue: 0,0:10:51.05,0:10:53.50,Default,,0,0,0,,They wear only very little cloth,

Dialogue: 0,0:10:55.39,0:10:56.37,Default,,0,0,0,,and they walk...

Dialogue: 0,0:10:56.85,0:11:00.72,Default,,0,0,0,,Miles and miles and they are not allowed to seat in any vehicle.

Dialogue: 0,0:11:02.57,0:11:05.93,Default,,0,0,0,,You know, what is the impact of it? Not liberation!

Dialogue: 0,0:11:05.98,0:11:08.22,Default,,0,0,0,,They do not mistake that.

Dialogue: 0,0:11:08.41,0:11:12.91,Default,,0,0,0,,As anyone who has taken lot of

Dialogue: 0,0:11:13.51,0:11:15.33,Default,,0,0,0,,strain on their body

Dialogue: 0,0:11:15.38,0:11:17.57,Default,,0,0,0,,gets liberated. But one thing for sure,

Dialogue: 0,0:11:17.57,0:11:21.52,Default,,0,0,0,,{\i1\b1}kāyendriya-siddhi{\i\b}. Their body becomes very strong.

Dialogue: 0,0:11:22.36,0:11:25.15,Default,,0,0,0,,Very few of them fall sick. They don't fall sick.

Dialogue: 0,0:11:25.21,0:11:27.85,Default,,0,0,0,,Because their body is {\i1\b1}kāyendriya-siddhi{\i\b}.

Dialogue: 0,0:11:28.02,0:11:31.07,Default,,0,0,0,,Their senses and body become very strong.

Dialogue: 0,0:11:31.20,0:11:34.44,Default,,0,0,0,,{\i1\b1}Aśuddhi-kṣayāt{\i\b} impurities go out of the body.

Dialogue: 0,0:11:39.98,0:11:42.37,Default,,0,0,0,,So {\i1\b1}tapas{\i\b} is needed.

Dialogue: 0,0:11:42.62,0:11:45.33,Default,,0,0,0,,Not for liberation, but to

Dialogue: 0,0:11:45.49,0:11:49.07,Default,,0,0,0,,bring purity to your body and senses.

Dialogue: 0,0:11:55.44,0:11:59.32,Default,,0,0,0,,From self-study and reflection one attains contact

Dialogue: 0,0:11:59.58,0:12:02.35,Default,,0,0,0,,with the underlying natural reality or force.

Dialogue: 0,0:12:02.47,0:12:06.00,Default,,0,0,0,,{\i1\b1}Iṣṭa-devatā saṁprayogaḥ{\i\b} is the contact with

Dialogue: 0,0:12:06.04,0:12:09.14,Default,,0,0,0,,the subtle Divinity.

Dialogue: 0,0:12:11.47,0:12:13.70,Default,,0,0,0,,That come to you in any form.

Dialogue: 0,0:12:13.72,0:12:18.72,Default,,0,0,0,,Either some form or some light or some

Dialogue: 0,0:12:18.89,0:12:21.80,Default,,0,0,0,,vibration or feeling;

Dialogue: 0,0:12:22.29,0:12:23.80,Default,,0,0,0,,this is what will happen.

Dialogue: 0,0:12:23.98,0:12:26.91,Default,,0,0,0,,Even you do {\i1\b1}yagyās{\i\b}, meditation, {\i1\b1}tapas, {\i\b}

Dialogue: 0,0:12:26.98,0:12:28.69,Default,,0,0,0,,but the vibration takes over you.

Dialogue: 0,0:12:28.72,0:12:30.40,Default,,0,0,0,,How many of you have experienced this?

Dialogue: 0,0:12:30.57,0:12:35.60,Default,,0,0,0,,Whenever you're sitting, big {\i1\b1}homas,{\i\b} {\i1\b1}pujas{\i\b}

Dialogue: 0,0:12:35.81,0:12:37.72,Default,,0,0,0,,You feel some vibrations.

Dialogue: 0,0:12:39.42,0:12:42.81,Default,,0,0,0,,That is, {\i1\b1}iṣṭa-devatā saṁprayogaḥ{\i\b}

Dialogue: 0,0:12:43.90,0:12:47.40,Default,,0,0,0,,Participating in a {\i1\b1}yagyās{\i\b} that is also {\i1\b1}svādhyāy{\i\b}

Dialogue: 0,0:12:49.97,0:12:52.20,Default,,0,0,0,,This is also called {\i1\b1}Kuharā{\i\b}.

Dialogue: 0,0:12:56.72,0:12:59.76,Default,,0,0,0,,{\i1\b1}Kuharā{\i\b} has two meanings. One is tickling,

Dialogue: 0,0:13:01.50,0:13:04.10,Default,,0,0,0,,so, there is a

Dialogue: 0,0:13:04.16,0:13:07.79,Default,,0,0,0,,{\i1\b1}sutra{\i\b} in {\i1\b1}Vijnāna Bhairav{\i\b}. It is said

Dialogue: 0,0:13:07.98,0:13:11.40,Default,,0,0,0,,by tickling you can get enlightenment.

Dialogue: 0,0:13:12.63,0:13:16.02,Default,,0,0,0,,People interpret as tickling, is not tickling

Dialogue: 0,0:13:16.20,0:13:21.50,Default,,0,0,0,,{\i1\b1}Kuharā{\i\b} means also {\i1\b1}yagyā{\i\b} participating in the

{\i1\b1}yagyā{\i\b} or

Dialogue: 0,0:13:21.60,0:13:24.09,Default,,0,0,0,,listening to the chanting, to the {\i1\b1}mantras{\i\b}

Dialogue: 0,0:13:24.14,0:13:26.09,Default,,0,0,0,,devotional hymns.

Dialogue: 0,0:13:26.24,0:13:29.57,Default,,0,0,0,,Any of these, uplifts the energy.

Dialogue: 0,0:13:29.70,0:13:33.14,Default,,0,0,0,,And then you experience, the subtle

Dialogue: 0,0:13:33.28,0:13:36.47,Default,,0,0,0,,divine beings.

Dialogue: 0,0:13:38.20,0:13:41.06,Default,,0,0,0,,It contact with the subtle divine beings. Yeah.

Dialogue: 0,0:13:46.55,0:13:49.56,Default,,0,0,0,,From an attitude of letting go, surrender,

Dialogue: 0,0:13:50.06,0:13:52.67,Default,,0,0,0,,the state of perfect {\i1\b1}samadhi{\i\b} is attained.

Dialogue: 0,0:13:52.71,0:13:55.22,Default,,0,0,0,,If you are holding on anything inside

Dialogue: 0,0:13:55.26,0:13:58.39,Default,,0,0,0,,your {\i1\b1}samadhi{\i\b} is impossible.

Dialogue: 0,0:13:58.60,0:14:01.39,Default,,0,0,0,,You have to let go of everything. {\i1\b1}Iśvarapraṇidhāna{\i\b}

Dialogue: 0,0:14:01.49,0:14:04.84,Default,,0,0,0,,simply means

Dialogue: 0,0:14:05.13,0:14:09.80,Default,,0,0,0,,in the lap of the mother, you let go of everything.

Dialogue: 0,0:14:10.33,0:14:13.86,Default,,0,0,0,,When a child is laying on the lap of the mother to sleep,

Dialogue: 0,0:14:13.98,0:14:17.47,Default,,0,0,0,,It doesn't hold on anything, It just let's go everything.

Dialogue: 0,0:14:20.78,0:14:24.64,Default,,0,0,0,,Don't tell me he is holding on to the pacifier or {\i1\b1}Guruji{\i\b}

Dialogue: 0,0:14:27.52,0:14:29.83,Default,,0,0,0,,Is holding on to some symbols.

Dialogue: 0,0:14:29.83,0:14:31.94,Default,,0,0,0,,No. Really child

Dialogue: 0,0:14:33.07,0:14:36.35,Default,,0,0,0,,don't go to that detail of an example.

Dialogue: 0,0:14:36.50,0:14:37.87,Default,,0,0,0,,Ok?

Dialogue: 0,0:14:40.19,0:14:41.87,Default,,0,0,0,,Letting go

Dialogue: 0,0:14:42.06,0:14:44.77,Default,,0,0,0,,not holding anything back

Dialogue: 0,0:14:44.96,0:14:46.53,Default,,0,0,0,,letting go of everything.

Dialogue: 0,0:14:46.64,0:14:51.60,Default,,0,0,0,,Offering to the infinite Divine Being.

Dialogue: 0,0:14:52.10,0:14:54.89,Default,,0,0,0,,{\i1\b1}Samadhi{\i\b} happens to you

Dialogue: 0,0:14:56.20,0:14:59.29,Default,,0,0,0,,The perfection in {\i1\b1}samādhi. Samādhi siddhir{\i\b}

Dialogue: 0,0:14:59.37,0:15:03.04,Default,,0,0,0,,Means perfection in {\i1\b1}samadhi{\i\b} is attained.

Dialogue: 0,0:15:03.80,0:15:04.95,Default,,0,0,0,,You may get some {\i1\b1}samādhi,{\i\b}

Dialogue: 0,0:15:04.95,0:15:07.95,Default,,0,0,0,,little glimpse of emptiness, little quietness.

Dialogue: 0,0:15:08.02,0:15:11.62,Default,,0,0,0,,But you have to achieve the perfection in {\i1\b1}samādhi{\i\b}.

Dialogue: 0,0:15:11.72,0:15:15.88,Default,,0,0,0,,{\i1\b1}Iśvarapraṇidhāna{\i\b} is very essential.

Dialogue: 0,0:15:16.27,0:15:20.53,Default,,0,0,0,,Even an atheist and agnostics can attain {\i1\b1}samādhi,{\i\b}

Dialogue: 0,0:15:20.96,0:15:23.89,Default,,0,0,0,,but cannot perfect the {\i1\b1}samādhi,{\i\b}.

Dialogue: 0,0:15:25.38,0:15:28.56,Default,,0,0,0,,You can experience a glimpse of {\i1\b1}samādhi,{\i\b}

Dialogue: 0,0:15:28.66,0:15:31.80,Default,,0,0,0,,an atheist can experience a little glimpse of {\i1\b1}samādhi,{\i\b}

Dialogue: 0,0:15:31.87,0:15:36.32,Default,,0,0,0,,more possible, making mind empty you don't need to believe in God.

Dialogue: 0,0:15:37.92,0:15:41.85,Default,,0,0,0,,I don't need to believe in anything, and you don't have faith in anything
also.

Dialogue: 0,0:15:42.08,0:15:45.76,Default,,0,0,0,,You can just make your mind blank for some time. That's ok.

Dialogue: 0,0:15:45.97,0:15:49.49,Default,,0,0,0,,But to attain perfection in {\i1\b1}samādhi,{\i\b}

Dialogue: 0,0:15:50.03,0:15:54.47,Default,,0,0,0,,having the mind blank, is only begining of {\i1\b1}samādhi,{\i\b}

Dialogue: 0,0:15:55.34,0:15:57.30,Default,,0,0,0,,not the end of {\i1\b1}samādhi,{\i\b}.

Dialogue: 0,0:15:57.58,0:15:59.80,Default,,0,0,0,,But to gain perfection in it,

Dialogue: 0,0:15:59.98,0:16:01.39,Default,,0,0,0,,that

Dialogue: 0,0:16:02.47,0:16:04.86,Default,,0,0,0,,soulful offering;

Dialogue: 0,0:16:05.30,0:16:07.60,Default,,0,0,0,,where your

Dialogue: 0,0:16:08.25,0:16:11.66,Default,,0,0,0,,letting go of everything that you hold on to,

Dialogue: 0,0:16:11.66,0:16:13.66,Default,,0,0,0,,or you offer yourself

Dialogue: 0,0:16:15.30,0:16:16.75,Default,,0,0,0,,to the Divinity.

LINE 266 END Dialogue: 0,0:16:16.95,0:16:21.78,Default,,0,0,0,,Is essential, {\i1\b1}samādhi siddhiḥ-iśvarapraṇidhānāt.{\

i\b}!
PATANJALI YOGA SUTRAS

CHAPTER 2 PART 11 SADHANA PADA

Dialogue: 0,0:01:04.19,0:01:08.02,Default,,0,0,0,,The seer has an impact on the scenery and

Dialogue: 0,0:01:08.10,0:01:12.36,Default,,0,0,0,,so has the scenery an impact on the seer.

Dialogue: 0,0:01:13.18,0:01:15.97,Default,,0,0,0,,This is what we have seen.

Dialogue: 0,0:01:18.65,0:01:22.39,Default,,0,0,0,,The subject and object are interdependent.

Dialogue: 0,0:01:24.34,0:01:26.62,Default,,0,0,0,,Does it sound very familiar?

Dialogue: 0,0:01:27.30,0:01:28.62,Default,,0,0,0,,What is it?

Dialogue: 0,0:01:29.33,0:01:30.73,Default,,0,0,0,,Theory of...

Dialogue: 0,0:01:32.68,0:01:35.36,Default,,0,0,0,,Theory of relativity!

Dialogue: 0,0:01:36.20,0:01:40.89,Default,,0,0,0,,Who says someone freshly discovered it?

Dialogue: 0,0:01:47.33,0:01:50.01,Default,,0,0,0,,The {\i1\b1}sutras{\i\b} are present there.

Dialogue: 0,0:01:50.01,0:01:53.95,Default,,0,0,0,,It very clearly enunciates

Dialogue: 0,0:01:54.18,0:01:58.21,Default,,0,0,0,,The scenery and the seer, subject and object

Dialogue: 0,0:01:58.21,0:02:02.09,Default,,0,0,0,,as are depending on each other it has

Dialogue: 0,0:02:02.55,0:02:03.76,Default,,0,0,0,,you know?

Dialogue: 0,0:02:04.26,0:02:05.89,Default,,0,0,0,,They are related.

Dialogue: 0,0:02:10.83,0:02:12.64,Default,,0,0,0,,So we

Dialogue: 0,0:02:13.56,0:02:18.63,Default,,0,0,0,,we saw, how {\i1\b1}yamā, niyamā{\i\b}

Dialogue: 0,0:02:19.48,0:02:23.05,Default,,0,0,0,,What are the benefits of it, why should it be practiced.

Dialogue: 0,0:02:23.05,0:02:24.95,Default,,0,0,0,,if you don't practice it

Dialogue: 0,0:02:24.95,0:02:27.62,Default,,0,0,0,,what are the consequences?

Dialogue: 0,0:02:28.98,0:02:32.25,Default,,0,0,0,,You have to be ready to pay the consequences. Ok, don't practice it!

Dialogue: 0,0:02:33.45,0:02:35.60,Default,,0,0,0,,You want to be miserable?

Dialogue: 0,0:02:35.68,0:02:38.56,Default,,0,0,0,,You have all right to be miserable.

Dialogue: 0,0:02:39.78,0:02:42.36,Default,,0,0,0,,That's what {\i1\b1}Maharishi{\i\b} has said now.

Dialogue: 0,0:02:42.70,0:02:44.75,Default,,0,0,0,,Why we should do?

Dialogue: 0,0:02:44.83,0:02:47.82,Default,,0,0,0,,and if doubts come in your mind,

Dialogue: 0,0:02:47.88,0:02:51.17,Default,,0,0,0,,{\i1\b1}bhipakṣa-bādhane pratipakṣa-bhāvanam{\i\b}

Dialogue: 0,0:02:51.17,0:02:53.95,Default,,0,0,0,,How you have to handle your own doubt.

Dialogue: 0,0:02:54.14,0:02:56.92,Default,,0,0,0,,and nobody can remove your doubt.

Dialogue: 0,0:02:57.00,0:02:59.77,Default,,0,0,0,,You have to handle your own doubt.

Dialogue: 0,0:03:02.97,0:03:05.34,Default,,0,0,0,,{\i1\b1}Guru{\i\b} is not there to remove your doubt,

Dialogue: 0,0:03:05.40,0:03:08.37,Default,,0,0,0,,{\i1\b1}Guru{\i\b} is there in fact to put some more doubts in you.

Dialogue: 0,0:03:09.46,0:03:11.96,Default,,0,0,0,,So that you can boil!

Dialogue: 0,0:03:12.56,0:03:16.44,Default,,0,0,0,,Very well with that, and come out as a cream.

Dialogue: 0,0:03:20.95,0:03:22.59,Default,,0,0,0,,{\b1\i1}bhipakṣa-bādhane{\b\i}

Dialogue: 0,0:03:22.59,0:03:23.85,Default,,0,0,0,,You have to do that.

Dialogue: 0,0:03:23.88,0:03:27.56,Default,,0,0,0,,You have to take the opposite stand and see.

Dialogue: 0,0:03:27.67,0:03:29.56,Default,,0,0,0,,If you don't do this,

Dialogue: 0,0:03:29.67,0:03:34.12,Default,,0,0,0,,you don't adopt this, what would be the

Dialogue: 0,0:03:34.88,0:03:36.85,Default,,0,0,0,,consequences.

Dialogue: 0,0:03:37.57,0:03:41.46,Default,,0,0,0,,{\i1\b1}Patanjali{\i\b} makes you think about the consequences.

Dialogue: 0,0:03:42.00,0:03:45.12,Default,,0,0,0,,And when you think about the consequences are very grave,

Dialogue: 0,0:03:45.12,0:03:47.12,Default,,0,0,0,,it is not so pleasant,

Dialogue: 0,0:03:47.40,0:03:51.12,Default,,0,0,0,,you naturally adopt or come back to

Dialogue: 0,0:03:51.23,0:03:53.12,Default,,0,0,0,,{\i1}yamās{\i} and {\i1\b1}niyamās{\i\b}.

Dialogue: 0,0:03:53.36,0:03:55.86,Default,,0,0,0,,The rules and regulations.

Dialogue: 0,0:03:56.05,0:03:58.44,Default,,0,0,0,,Then comes {\i1\b1}āsanas{\i\b}

Dialogue: 0,0:04:00.87,0:04:03.72,Default,,0,0,0,,all these different āsanas we do.

Dialogue: 0,0:04:05.91,0:04:09.75,Default,,0,0,0,,The cobra pose, the bow pose,

Dialogue: 0,0:04:10.79,0:04:13.13,Default,,0,0,0,,all the {\i1\b1}matsyāsana, markatāsana{\i\b},

Dialogue: 0,0:04:13.18,0:04:15.23,Default,,0,0,0,,all these {\i1\b1}asana, tadāsana{\i\b}

Dialogue: 0,0:04:15.33,0:04:18.09,Default,,0,0,0,,none of them is in {\i1\b1}Pātañjali Yogasūtrās.{\i\b}

Dialogue: 0,0:04:21.01,0:04:24.02,Default,,0,0,0,,Even {\b1}Surya namaskar{\b} is not there.

Dialogue: 0,0:04:26.26,0:04:29.14,Default,,0,0,0,,Some great man once started {\i1\b1}Surya namaskar{\i\b}

Dialogue: 0,0:04:29.14,0:04:31.39,Default,,0,0,0,,and it started like this.

Dialogue: 0,0:04:31.61,0:04:35.54,Default,,0,0,0,,{\i1\b1}Padmasādhnā{\i\b} we had put the {\i1\b1}padmasādhnā.{\i\b}

here.

Dialogue: 0,0:04:36.63,0:04:38.89,Default,,0,0,0,,It is not there anywhere.

Dialogue: 0,0:04:39.69,0:04:42.89,Default,,0,0,0,,Similarly these {\i1\b1}āsanas{\i\b} are not in {\i1\b1}Pātañjali{\i\b}.

Dialogue: 0,0:04:42.89,0:04:48.27,Default,,0,0,0,,Yeah, of course, {\i1\b1}Hathayoga Pradipikā{\i\b} has some mention

of that.

Dialogue: 0,0:04:49.07,0:04:52.89,Default,,0,0,0,,But that doesn't come under the main

Dialogue: 0,0:04:53.25,0:04:54.42,Default,,0,0,0,,scripture.

Dialogue: 0,0:04:54.90,0:04:57.12,Default,,0,0,0,,the main body of the scripture.

Dialogue: 0,0:04:57.18,0:04:59.12,Default,,0,0,0,,but just subordinate them.

Dialogue: 0,0:05:00.17,0:05:03.96,Default,,0,0,0,,As it is {\i1\b1}yoga{\i\b} it is a subordinate limb.

Dialogue: 0,0:05:04.51,0:05:07.73,Default,,0,0,0,,And {\i1\b1}Hathayoga Pradipikā{\i\b} and all these other

Dialogue: 0,0:05:07.81,0:05:09.73,Default,,0,0,0,,scriptures are even

Dialogue: 0,0:05:12.96,0:05:15.98,Default,,0,0,0,,tributaries of this.

Dialogue: 0,0:05:17.71,0:05:19.69,Default,,0,0,0,,or they're drawn from this.

Dialogue: 0,0:05:21.33,0:05:24.12,Default,,0,0,0,,Here {\i1\b1}Maharishi Pātañjali{\i\b} says

Dialogue: 0,0:05:24.12,0:05:26.41,Default,,0,0,0,,{\i1\b1}sthira-sukham-āsanam{\i\b}

Dialogue: 0,0:05:26.43,0:05:29.21,Default,,0,0,0,,{\i1\b1}āsana{\i\b} is that which is stable

Dialogue: 0,0:05:29.44,0:05:32.29,Default,,0,0,0,,the position in which you feel stable,

Dialogue: 0,0:05:32.40,0:05:34.29,Default,,0,0,0,,you are not wobbly.

Dialogue: 0,0:05:34.66,0:05:37.72,Default,,0,0,0,,You stand on one feet and it is not {\i1\b1}āsana{\i\b}

Dialogue: 0,0:05:37.80,0:05:40.54,Default,,0,0,0,,because little later you start wobbling.

Dialogue: 0,0:05:41.06,0:05:44.09,Default,,0,0,0,,And it is not comfortable.

Dialogue: 0,0:05:44.26,0:05:47.27,Default,,0,0,0,,Anything that is not comfortable is not {\i1\b1}āsana{\i\b}!

Dialogue: 0,0:05:48.89,0:05:52.53,Default,,0,0,0,,{\i1\b1}Sthira sukham āsanam{\i\b}

Dialogue: 0,0:05:55.66,0:06:02.51,Default,,0,0,0,,That which stable and which is pleasurable is {\i1\b1}āsana{\i\b}

Dialogue: 0,0:06:13.44,0:06:16.99,Default,,0,0,0,,That which is steady and comfortable is {\i1\b1}āsana{\i\b}

Dialogue: 0,0:06:18.29,0:06:22.69,Default,,0,0,0,,{\i1\b1}prayatna-śaithilya-ananta-samāpatti-bhyām {\i\b}

Dialogue: 0,0:06:23.32,0:06:26.91,Default,,0,0,0,,Letting go of the effort, infinity is attained.

Dialogue: 0,0:06:27.32,0:06:32.76,Default,,0,0,0,,Letting go of the effort and aligning with the Infinity.

Dialogue: 0,0:06:35.21,0:06:37.70,Default,,0,0,0,,Here comes the crux.

Dialogue: 0,0:06:39.18,0:06:42.85,Default,,0,0,0,,If you are already comfortable, then there is no effort.

Dialogue: 0,0:06:44.42,0:06:46.02,Default,,0,0,0,,And if there is...

Dialogue: 0,0:06:46.06,0:06:50.10,Default,,0,0,0,,Unless there is an effort how can you let go of the effort?

Dialogue: 0,0:06:51.70,0:06:53.04,Default,,0,0,0,,Did you get it?

Dialogue: 0,0:06:53.76,0:06:55.84,Default,,0,0,0,,It is a very nice way to say.

Dialogue: 0,0:06:59.57,0:07:04.35,Default,,0,0,0,,Just let go of the effort. That means you have to do effort.

Dialogue: 0,0:07:04.66,0:07:06.57,Default,,0,0,0,,In order to let go.

Dialogue: 0,0:07:08.20,0:07:09.32,Default,,0,0,0,,Got it?

Dialogue: 0,0:07:16.74,0:07:20.27,Default,,0,0,0,,You know there are certain questions asked like this.

Dialogue: 0,0:07:21.10,0:07:23.16,Default,,0,0,0,,Come on tell me when did you beat your wife up.

Dialogue: 0,0:07:23.22,0:07:26.67,Default,,0,0,0,,Yesterday or today. Tell me in a yes or no.

Dialogue: 0,0:07:30.99,0:07:33.09,Default,,0,0,0,,First of all, you don't have a wife,

Dialogue: 0,0:07:33.09,0:07:35.59,Default,,0,0,0,,and second you didn't even beat her up,

Dialogue: 0,0:07:35.66,0:07:37.37,Default,,0,0,0,,but the question is

Dialogue: 0,0:07:37.47,0:07:41.92,Default,,0,0,0,,I want a yes or no. Did you beat your wife yesterday or today?

Dialogue: 0,0:07:47.07,0:07:48.20,Default,,0,0,0,,Do you get it?

Dialogue: 0,0:07:48.82,0:07:52.62,Default,,0,0,0,,You want the extract what is inherent.

Dialogue: 0,0:07:56.26,0:07:58.68,Default,,0,0,0,,This is just the opposite.

Dialogue: 0,0:08:00.83,0:08:04.19,Default,,0,0,0,,Here {\i1\b1}Maharishi Pātañjali{\i\b} gives you

Dialogue: 0,0:08:04.19,0:08:06.52,Default,,0,0,0,,a very simple clue,

Dialogue: 0,0:08:06.58,0:08:07.78,Default,,0,0,0,,for {\i1\b1}āsana{\i\b} because

Dialogue: 0,0:08:07.78,0:08:11.16,Default,,0,0,0,,any posture if you stay for little longer

Dialogue: 0,0:08:11.18,0:08:13.16,Default,,0,0,0,,it appears to be an effort.

Dialogue: 0,0:08:14.20,0:08:17.49,Default,,0,0,0,,and specially for one who is restless

Dialogue: 0,0:08:17.56,0:08:21.49,Default,,0,0,0,,even simply seating here will not be comfortable. Yeah

Dialogue: 0,0:08:30.04,0:08:31.79,Default,,0,0,0,,Restlessness.

Dialogue: 0,0:08:32.59,0:08:37.03,Default,,0,0,0,,Now you be still. Means be stable.

Dialogue: 0,0:08:38.25,0:08:43.26,Default,,0,0,0,,And then when you're asked to just be like a statue

Dialogue: 0,0:08:43.46,0:08:45.40,Default,,0,0,0,,it becomes uncomfortable.

Dialogue: 0,0:08:45.76,0:08:48.27,Default,,0,0,0,,This is an effort by itself.

Dialogue: 0,0:08:50.84,0:08:54.67,Default,,0,0,0,,And then letting go of the effort

Dialogue: 0,0:08:56.01,0:08:57.04,Default,,0,0,0,,Here,

Dialogue: 0,0:08:57.10,0:09:00.43,Default,,0,0,0,,is the clue for all the other {\i1\b1}āsanas{\i\b}.

Dialogue: 0,0:09:00.58,0:09:03.97,Default,,0,0,0,,Though he has not mentioned any one {\i1\b1}āsana{\i\b}.

Dialogue: 0,0:09:04.60,0:09:10.17,Default,,0,0,0,,Here in any posture you make an effort to do the posture.

Dialogue: 0,0:09:10.33,0:09:12.40,Default,,0,0,0,,Then you let go.

Dialogue: 0,0:09:14.04,0:09:15.16,Default,,0,0,0,,Relax.

Dialogue: 0,0:09:16.60,0:09:18.64,Default,,0,0,0,,To each {\i1\b1}āsana{\i\b}

Dialogue: 0,0:09:18.90,0:09:21.45,Default,,0,0,0,,aligns you with the Infinity.

Dialogue: 0,0:09:21.69,0:09:23.45,Default,,0,0,0,,Any {\i1\b1}āsana{\i\b}

Dialogue: 0,0:09:23.75,0:09:27.24,Default,,0,0,0,,brings that blackness, emptiness

Dialogue: 0,0:09:27.58,0:09:30.17,Default,,0,0,0,,in your mind. It has happened.

Dialogue: 0,0:09:31.33,0:09:34.11,Default,,0,0,0,,Otherwise it is just gymnasium,

Dialogue: 0,0:09:34.94,0:09:38.15,Default,,0,0,0,,or it is the gym you go and there you do weight lifting.

Dialogue: 0,0:09:38.39,0:09:41.70,Default,,0,0,0,,There is no letting of the effort. There is no

Dialogue: 0,0:09:42.02,0:09:44.34,Default,,0,0,0,,aligning with the Infinity.

Dialogue: 0,0:09:45.60,0:09:49.23,Default,,0,0,0,,{\i1\b1}Asana{\i\b} is very important when you do

Dialogue: 0,0:09:49.48,0:09:50.74,Default,,0,0,0,,it is like a flow.

Dialogue: 0,0:09:50.74,0:09:52.88,Default,,0,0,0,,Yes in the beginning you put effort.

Dialogue: 0,0:09:52.92,0:09:55.09,Default,,0,0,0,,And then later on

Dialogue: 0,0:09:55.14,0:09:57.09,Default,,0,0,0,,it flows...

Dialogue: 0,0:09:58.00,0:10:01.33,Default,,0,0,0,,{\i1\b1}Asana{\i\b} flows and each

Dialogue: 0,0:10:01.69,0:10:05.87,Default,,0,0,0,,posture you do, you find yourself into the

Dialogue: 0,0:10:05.93,0:10:08.29,Default,,0,0,0,,aligned to the

Dialogue: 0,0:10:08.48,0:10:10.29,Default,,0,0,0,,Infinity.

Dialogue: 0,0:10:18.80,0:10:21.57,Default,,0,0,0,,Prevents the opposites to impact in you.

Dialogue: 0,0:10:21.73,0:10:24.25,Default,,0,0,0,,Very clear. If you...

Dialogue: 0,0:10:24.32,0:10:26.40,Default,,0,0,0,,{\i1\b1}āsana siddhi,{\i\b} this is called {\i1\b1}āsana siddhi {\i\b}

Dialogue: 0,0:10:26.40,0:10:29.27,Default,,0,0,0,,if you've mastered the {\i1\b1}āsanas{\i\b}

Dialogue: 0,0:10:32.23,0:10:35.67,Default,,0,0,0,,then it helps you to overcome the opposites;

Dialogue: 0,0:10:35.81,0:10:37.67,Default,,0,0,0,,heat and cold.

Dialogue: 0,0:10:42.41,0:10:48.06,Default,,0,0,0,,When we were all young, I had to seat like this in the stage

Dialogue: 0,0:10:49.22,0:10:51.97,Default,,0,0,0,,eight hours, nine hours, ten hours.

Dialogue: 0,0:10:52.93,0:10:56.12,Default,,0,0,0,,I wouldn't even get up and go for bathroom.

Dialogue: 0,0:10:57.94,0:10:58.86,Default,,0,0,0,,Had to seat.

Dialogue: 0,0:10:59.97,0:11:02.92,Default,,0,0,0,,And while seating the practice

Dialogue: 0,0:11:03.06,0:11:05.66,Default,,0,0,0,,it will pain here, it will pain here, there

Dialogue: 0,0:11:05.66,0:11:09.16,Default,,0,0,0,,and then you just simply watched and just be there.

Dialogue: 0,0:11:09.28,0:11:10.85,Default,,0,0,0,,all would disappear.

Dialogue: 0,0:11:10.99,0:11:15.13,Default,,0,0,0,,And the practice, once the practice comes like that,

Dialogue: 0,0:11:15.53,0:11:17.13,Default,,0,0,0,,seating.

Dialogue: 0,0:11:21.92,0:11:23.70,Default,,0,0,0,,Let the {\i1\b1}āsana siddhi{\i\b} happen.

Dialogue: 0,0:11:23.78,0:11:25.12,Default,,0,0,0,,So {\i1\b1}āsana{\i\b} seat then

Dialogue: 0,0:11:25.13,0:11:26.49,Default,,0,0,0,,you can seat in this {\i1\b1}āsana{\i\b}

Dialogue: 0,0:11:26.49,0:11:28.45,Default,,0,0,0,,and get into meditation very easily.

Dialogue: 0,0:11:28.61,0:11:30.45,Default,,0,0,0,,It could be any {\i1\b1}asana.{\i\b}

Dialogue: 0,0:11:30.48,0:11:34.02,Default,,0,0,0,,Don't think {\i1\b1}shavāsana{\i\b} is a good {\i1\b1}āsana{\i\b}!

Dialogue: 0,0:11:34.70,0:11:38.40,Default,,0,0,0,,If you put {\i1\b1}shavāsana{\i\b} that's it!

Dialogue: 0,0:11:38.59,0:11:40.40,Default,,0,0,0,,They would fall asleep.

Dialogue: 0,0:11:41.10,0:11:43.71,Default,,0,0,0,,Because that is too effortless.

Dialogue: 0,0:11:45.04,0:11:45.71,Default,,0,0,0,,Yeah?
Dialogue: 0,0:11:48.12,0:11:51.34,Default,,0,0,0,,So the enormous patience

Dialogue: 0,0:11:51.76,0:11:53.77,Default,,0,0,0,,comes to you...

Dialogue: 0,0:11:55.23,0:11:58.28,Default,,0,0,0,,The power to endure the opposites

Dialogue: 0,0:11:59.09,0:12:00.83,Default,,0,0,0,,dawns in you

Dialogue: 0,0:12:02.03,0:12:02.42,Default,,0,0,0,,Yeah.

Dialogue: 0,0:12:11.24,0:12:14.11,Default,,0,0,0,,{\i1\b1}tasmin sati śvāsa-praśvāsyor{\i\b}

Dialogue: 0,0:12:14.21,0:12:17.54,Default,,0,0,0,,{\i1\b1}gati-vicchedaḥ prāṇāyāmaḥ {\i\b}

Dialogue: 0,0:12:18.14,0:12:19.54,Default,,0,0,0,,Having done that

Dialogue: 0,0:12:19.64,0:12:22.84,Default,,0,0,0,,breaking the flow of inhalation and exhalation

Dialogue: 0,0:12:22.96,0:12:24.93,Default,,0,0,0,,is called {\i1\b1}prāṇāyāmaḥ{\i\b}

Dialogue: 0,0:12:25.73,0:12:28.94,Default,,0,0,0,,Its obvious we have done many types of {\i1\b1}prāṇāyāmaḥ{\i\b}.

Dialogue: 0,0:12:29.58,0:12:32.45,Default,,0,0,0,,You breath normally, why you have to

Dialogue: 0,0:12:32.88,0:12:35.22,Default,,0,0,0,,change the rhythm of the breath?

Dialogue: 0,0:12:35.35,0:12:38.78,Default,,0,0,0,,It is needed. Only then it is called {\i1\b1}prāṇāyāmaḥ{\i\b}

Dialogue: 0,0:12:39.65,0:12:41.43,Default,,0,0,0,,{\i1\b1}prāṇāyāmaḥ{\i\b} is when?

Dialogue: 0,0:12:41.80,0:12:44.50,Default,,0,0,0,,our inhalation, exhalation

Dialogue: 0,0:12:44.60,0:12:47.24,Default,,0,0,0,,is done consciously;

Dialogue: 0,0:12:47.37,0:12:48.97,Default,,0,0,0,,and with count

Dialogue: 0,0:12:49.16,0:12:53.02,Default,,0,0,0,,with long slow... That is the next {\i1\b1}sutra{\i\b}

Dialogue: 0,0:13:04.62,0:13:07.62,Default,,0,0,0,,{\i1\b1}bāhya-ābhyantara-sthambha vr̥ttiḥ {\i\b}

Dialogue: 0,0:13:07.81,0:13:10.03,Default,,0,0,0,,{\i1\b1}deśa-kāla-sankhyābhiḥ {\i\b}

Dialogue: 0,0:13:10.03,0:13:13.36,Default,,0,0,0,,{\i1\b1}paridr̥ṣṭo dīrgha-sūkṣmaḥ{\i\b}

Dialogue: 0,0:13:14.14,0:13:16.91,Default,,0,0,0,,The various aspects of {\i1\b1}prāṇāyāmaḥ{\i\b} are:

Dialogue: 0,0:13:17.04,0:13:19.32,Default,,0,0,0,,Exhalation, inhalation,

Dialogue: 0,0:13:19.32,0:13:21.32,Default,,0,0,0,,stillness

Dialogue: 0,0:13:21.38,0:13:24.01,Default,,0,0,0,,The parameters to be looked into

Dialogue: 0,0:13:24.06,0:13:26.69,Default,,0,0,0,,are the place, the time and count

Dialogue: 0,0:13:26.81,0:13:29.72,Default,,0,0,0,,while the breath is deep and subtle.

Dialogue: 0,0:13:29.72,0:13:31.72,Default,,0,0,0,,It's self-explanatory.

Dialogue: 0,0:13:34.62,0:13:37.05,Default,,0,0,0,,To breath in you hold,

Dialogue: 0,0:13:37.15,0:13:39.40,Default,,0,0,0,,breath out you hold

Dialogue: 0,0:13:39.73,0:13:42.26,Default,,0,0,0,,and all these you do with some count.

Dialogue: 0,0:13:42.45,0:13:45.70,Default,,0,0,0,,Various people, various schools have adopted different

Dialogue: 0,0:13:45.87,0:13:47.95,Default,,0,0,0,,counts. We have adopted

Dialogue: 0,0:13:48.78,0:13:49.95,Default,,0,0,0,,four

Dialogue: 0,0:13:50.71,0:13:53.01,Default,,0,0,0,,four, four, six two.

Dialogue: 0,0:13:53.05,0:13:56.00,Default,,0,0,0,,We have adopted this and it works for us very well

Dialogue: 0,0:13:56.30,0:13:58.00,Default,,0,0,0,,very nice.

Dialogue: 0,0:13:58.24,0:14:01.88,Default,,0,0,0,,and it is safe and most effective.

Dialogue: 0,0:14:02.08,0:14:05.14,Default,,0,0,0,,These two things, certain times {\i1\b1}prāṇāyāmaḥs{\i\b}.

Dialogue: 0,0:14:05.88,0:14:09.31,Default,,0,0,0,,Not under proper guidance can be harmful.

Dialogue: 0,0:14:10.26,0:14:13.77,Default,,0,0,0,,It can just make you little out there, you know?

Dialogue: 0,0:14:13.83,0:14:15.65,Default,,0,0,0,,"blue star" that we call.

Dialogue: 0,0:14:16.62,0:14:20.57,Default,,0,0,0,,We would loose the reality, this reality.

Dialogue: 0,0:14:21.79,0:14:24.70,Default,,0,0,0,,So {\i1\b1}prāṇāyāmaḥ{\i\b} has to be done under

Dialogue: 0,0:14:25.04,0:14:27.28,Default,,0,0,0,,guidance, supervision

Dialogue: 0,0:14:29.66,0:14:31.24,Default,,0,0,0,,and that is what we have adopted.

Dialogue: 0,0:14:31.24,0:14:33.90,Default,,0,0,0,,We have our own {\i1\b1}bhastrikā{\i\b} style

Dialogue: 0,0:14:33.96,0:14:37.25,Default,,0,0,0,,Different schools have different type of {\i1\b1}bhastrikās{\i\b}.

Dialogue: 0,0:14:38.11,0:14:39.98,Default,,0,0,0,,In our {\i1\b1}bhastrikā{\i\b} we have

Dialogue: 0,0:14:40.05,0:14:41.98,Default,,0,0,0,,a scientific explanation

Dialogue: 0,0:14:41.98,0:14:42.81,Default,,0,0,0,,we can give.

Dialogue: 0,0:14:42.87,0:14:46.35,Default,,0,0,0,,Though we spontaneously did this {\i1\b1}bhastrikās{\i\b}.

Dialogue: 0,0:14:46.73,0:14:49.72,Default,,0,0,0,,But then scientists came and said this is really good.

Dialogue: 0,0:14:49.85,0:14:52.37,Default,,0,0,0,,and we were more happy about.

Dialogue: 0,0:14:52.93,0:14:54.80,Default,,0,0,0,,Even science has

Dialogue: 0,0:14:54.90,0:14:56.48,Default,,0,0,0,,put a stamp on it.

Dialogue: 0,0:14:56.52,0:14:58.22,Default,,0,0,0,,Because when you lift your hands,

Dialogue: 0,0:14:58.30,0:15:00.35,Default,,0,0,0,,all those ribs

Dialogue: 0,0:15:00.44,0:15:02.57,Default,,0,0,0,,and the lungs open up and then you

Dialogue: 0,0:15:02.57,0:15:04.18,Default,,0,0,0,,breath in more air;

Dialogue: 0,0:15:04.22,0:15:06.05,Default,,0,0,0,,and then you bring it down

Dialogue: 0,0:15:06.05,0:15:07.97,Default,,0,0,0,,again go up.

Dialogue: 0,0:15:08.01,0:15:10.70,Default,,0,0,0,,So it is activating

Dialogue: 0,0:15:10.79,0:15:12.58,Default,,0,0,0,,those parts of lungs

Dialogue: 0,0:15:12.65,0:15:17.32,Default,,0,0,0,,which normally remain dormant; not so active.

Dialogue: 0,0:15:17.86,0:15:19.32,Default,,0,0,0,,So,

Dialogue: 0,0:15:19.54,0:15:20.97,Default,,0,0,0,,that is various different

Dialogue: 0,0:15:21.05,0:15:22.26,Default,,0,0,0,,and {\i1\b1}Bogar Prāṇāyāmā{\i\b}

Dialogue: 0,0:15:22.28,0:15:23.78,Default,,0,0,0,,those who have done {\i1\b1}Sañyamā{\i\b}

Dialogue: 0,0:15:23.85,0:15:25.88,Default,,0,0,0,,you have learnt in that, what type of

Dialogue: 0,0:15:25.90,0:15:27.88,Default,,0,0,0,,{\i1\b1}Prāṇāyāmā{\i\b} {\i1\b1}Bogar{\i\b} said

Dialogue: 0,0:15:28.64,0:15:31.11,Default,,0,0,0,,that is different count.

Dialogue: 0,0:15:32.13,0:15:33.11,Default,,0,0,0,,you know.

Dialogue: 0,0:15:33.28,0:15:34.53,Default,,0,0,0,,You breath in

Dialogue: 0,0:15:34.60,0:15:36.71,Default,,0,0,0,,and then you breath out for one count

Dialogue: 0,0:15:36.72,0:15:38.14,Default,,0,0,0,,all for four count.

Dialogue: 0,0:15:38.19,0:15:40.03,Default,,0,0,0,,It's little more strenuous

Dialogue: 0,0:15:40.14,0:15:43.38,Default,,0,0,0,,but could, on an advanced stage

Dialogue: 0,0:15:43.64,0:15:46.46,Default,,0,0,0,,So like this there are many different {\i1\b1}Prāṇāyāmā{\i\b}

Dialogue: 0,0:15:51.98,0:15:56.13,Default,,0,0,0,,{\i1\b1}bāhya-ābhyantara viṣaya-akṣepī caturthaḥ{\i\b}

Dialogue: 0,0:15:56.68,0:15:58.52,Default,,0,0,0,,The fourth type happens

Dialogue: 0,0:15:58.56,0:16:00.81,Default,,0,0,0,,when the {\i1\b1}Prāṇāyāmā{\i\b} does not depend

Dialogue: 0,0:16:00.89,0:16:03.55,Default,,0,0,0,,upon exhalation and inhalation.

Dialogue: 0,0:16:03.63,0:16:05.30,Default,,0,0,0,,Sometimes in deep meditation,

Dialogue: 0,0:16:05.30,0:16:07.38,Default,,0,0,0,,there is a spontaneous {\i1\b1}Prāṇāyāmā{\i\b}

Dialogue: 0,0:16:07.38,0:16:09.38,Default,,0,0,0,,that happens, the breathing of...

Dialogue: 0,0:16:10.63,0:16:13.11,Default,,0,0,0,,Something happened

Dialogue: 0,0:16:13.37,0:16:17.04,Default,,0,0,0,,either the breath stops or it moves very fast

Dialogue: 0,0:16:17.07,0:16:20.51,Default,,0,0,0,,or it goes in its own different

Dialogue: 0,0:16:21.20,0:16:23.77,Default,,0,0,0,,unmanaged rhythm.

Dialogue: 0,0:16:24.30,0:16:26.91,Default,,0,0,0,,unmanipulated rhythm.

Dialogue: 0,0:16:27.62,0:16:30.66,Default,,0,0,0,,This is the fourth type of {\i1\b1}Prāṇāyāmā{\i\b} that is happening

Dialogue: 0,0:16:31.17,0:16:31.97,Default,,0,0,0,,{\i1\b1}Viṣaya-akṣepī{\i\b}

Dialogue: 0,0:16:31.98,0:16:33.89,Default,,0,0,0,,at that moment what is happening?

Dialogue: 0,0:16:33.96,0:16:38.36,Default,,0,0,0,,The mind is free from sense

Dialogue: 0,0:16:38.81,0:16:40.36,Default,,0,0,0,,objects.

Dialogue: 0,0:16:41.34,0:16:44.37,Default,,0,0,0,,When the mind is i such a different

Dialogue: 0,0:16:44.77,0:16:46.37,Default,,0,0,0,,serene dimension

Dialogue: 0,0:16:46.70,0:16:49.30,Default,,0,0,0,,beyond the sensory perception

Dialogue: 0,0:16:49.46,0:16:53.59,Default,,0,0,0,,then fourth type of {\i1\b1}Prāṇāyāmā{\i\b} happens.

Dialogue: 0,0:17:00.67,0:17:04.03,Default,,0,0,0,,{\i1\b1}Tataḥ kṣīyate prakāśa-āvaraṇam {\i\b}

Dialogue: 0,0:17:04.09,0:17:07.20,Default,,0,0,0,,There by the way over the inner light

Dialogue: 0,0:17:07.20,0:17:08.78,Default,,0,0,0,,is thinned or removed.

Dialogue: 0,0:17:09.09,0:17:12.77,Default,,0,0,0,,Ah! What is the benefit of all these {\i1\b1}Prāṇāyāmā{\i\b}

Dialogue: 0,0:17:14.26,0:17:16.61,Default,,0,0,0,,See, {\i1\b1}Pātañjali {\i\b} does not tell you

Dialogue: 0,0:17:16.61,0:17:20.36,Default,,0,0,0,,any one thing without enunciating the benefit of it.

Dialogue: 0,0:17:20.99,0:17:23.13,Default,,0,0,0,,He is a very practical person.

Dialogue: 0,0:17:23.66,0:17:27.00,Default,,0,0,0,,See the benefit of {\i1\b1}Prāṇāyāmā{\i\b} is

Dialogue: 0,0:17:28.72,0:17:30.50,Default,,0,0,0,,The cover

Dialogue: 0,0:17:30.67,0:17:33.74,Default,,0,0,0,,the veil around your being.

Dialogue: 0,0:17:34.58,0:17:36.38,Default,,0,0,0,,thins down.

Dialogue: 0,0:17:37.10,0:17:39.66,Default,,0,0,0,,There is a light inside of you.

Dialogue: 0,0:17:39.75,0:17:44.21,Default,,0,0,0,,The consciousness which is light itself.

Dialogue: 0,0:17:44.82,0:17:47.81,Default,,0,0,0,,is surrounded by a veil of ignorance

Dialogue: 0,0:17:47.81,0:17:50.66,Default,,0,0,0,,This veil comes down

Dialogue: 0,0:17:51.53,0:17:55.57,Default,,0,0,0,,or thins down, so that the light shines through.

Dialogue: 0,0:17:58.38,0:18:01.67,Default,,0,0,0,,From an opaque one to a translucent

Dialogue: 0,0:18:01.67,0:18:03.67,Default,,0,0,0,,to transparent.

Dialogue: 0,0:18:06.02,0:18:09.84,Default,,0,0,0,,{\i1\b1}Āvaraṇa{\i\b} is the veil

Dialogue: 0,0:18:09.84,0:18:11.84,Default,,0,0,0,,The veil could be very thick

Dialogue: 0,0:18:12.25,0:18:13.19,Default,,0,0,0,,around you.

Dialogue: 0,0:18:13.23,0:18:17.02,Default,,0,0,0,,From thick veil it becomes translucent

Dialogue: 0,0:18:17.13,0:18:21.27,Default,,0,0,0,,{\i1\b1}Kṣīyate{\i\b} that means it starts reducing

Dialogue: 0,0:18:23.59,0:18:25.71,Default,,0,0,0,,When it is fully reduced it is

Dialogue: 0,0:18:25.74,0:18:28.01,Default,,0,0,0,,when the {\i1\b1}Āvaraṇa{\i\b} is done with

Dialogue: 0,0:18:28.01,0:18:29.77,Default,,0,0,0,,then it is like,

Dialogue: 0,0:18:29.86,0:18:33.18,Default,,0,0,0,,the transparent the light becomes so transparent.

Dialogue: 0,0:18:38.60,0:18:42.57,Default,,0,0,0,,{\i1\b1}dhāraṇāsu ca yogyatā manasaḥ{\i\b}

Dialogue: 0,0:18:42.93,0:18:44.99,Default,,0,0,0,,Thereby it becomes eligible

Dialogue: 0,0:18:45.04,0:18:47.92,Default,,0,0,0,,for further practices of {\i1\b1}dhāraṇā{\i\b}.

Dialogue: 0,0:18:48.21,0:18:52.14,Default,,0,0,0,,When all this veil around the being is

Dialogue: 0,0:18:52.14,0:18:54.29,Default,,0,0,0,,thinned down, then you

Dialogue: 0,0:18:54.30,0:18:57.53,Default,,0,0,0,,gain the ability to practice {\i1\b1}dhāraṇā{\i\b}

Dialogue: 0,0:18:57.71,0:18:59.53,Default,,0,0,0,,To put your mind

LINE 300 END Dialogue: 0,0:18:59.73,0:19:03.39,Default,,0,0,0,,wherever you want to without getting distracted.
PATANJALI YOGA SUTRAS

CHAPTER 2 PART 12 SADHANA PADA

Dialogue: 0,0:00:28.34,0:00:32.09,Default,,0,0,0,,{\i1\b1}Svaviṣaya-asaṁprayoge cittasya {\i\b}

Dialogue: 0,0:00:32.09,0:00:36.91,Default,,0,0,0,,{\i1\b1}svarūpānukāra-iv-endriyāṇāṁ pratyāhāraḥ {\i\b}

Dialogue: 0,0:00:37.31,0:00:39.91,Default,,0,0,0,,When the senses move away from their objects

Dialogue: 0,0:00:40.01,0:00:41.58,Default,,0,0,0,,and inner objects

Dialogue: 0,0:00:41.65,0:00:45.16,Default,,0,0,0,,and turn inwards it is {\i1\b1}pratyāhārā{\i\b}

Dialogue: 0,0:00:45.46,0:00:49.80,Default,,0,0,0,,The way our senses are made is to run outward.

Dialogue: 0,0:00:51.94,0:00:53.53,Default,,0,0,0,,You open your eyes,

Dialogue: 0,0:00:53.53,0:00:56.68,Default,,0,0,0,,your mind is running through the eyes.

Dialogue: 0,0:00:57.89,0:01:00.84,Default,,0,0,0,,It runs through the ears

Dialogue: 0,0:01:01.11,0:01:02.84,Default,,0,0,0,,and listens.

Dialogue: 0,0:01:03.08,0:01:07.49,Default,,0,0,0,,Similarly, smell, taste, touch...

Dialogue: 0,0:01:08.75,0:01:11.79,Default,,0,0,0,,These are the food for our senses,

Dialogue: 0,0:01:12.54,0:01:14.24,Default,,0,0,0,,and the mind.

Dialogue: 0,0:01:14.94,0:01:20.07,Default,,0,0,0,,Now when the mind turns inward it needs an alternative.

Dialogue: 0,0:01:22.01,0:01:24.36,Default,,0,0,0,,When the car has to stop,

Dialogue: 0,0:01:24.36,0:01:27.75,Default,,0,0,0,,first comes the yellow light and then red light.

Dialogue: 0,0:01:27.92,0:01:30.91,Default,,0,0,0,,It has to, when the car has to

Dialogue: 0,0:01:31.65,0:01:34.60,Default,,0,0,0,,go or move, first comes

Dialogue: 0,0:01:34.60,0:01:36.60,Default,,0,0,0,,yellow light and then,

Dialogue: 0,0:01:36.78,0:01:38.74,Default,,0,0,0,,green signal, right?

Dialogue: 0,0:01:38.92,0:01:41.92,Default,,0,0,0,,So that preparedness, taking the mind

Dialogue: 0,0:01:41.92,0:01:43.73,Default,,0,0,0,,inward, how you do that the mind

Dialogue: 0,0:01:43.73,0:01:45.73,Default,,0,0,0,,is all the time running out.

Dialogue: 0,0:01:45.84,0:01:49.05,Default,,0,0,0,,It needs an alternative food,

Dialogue: 0,0:01:49.28,0:01:50.93,Default,,0,0,0,,to move in, that is

Dialogue: 0,0:01:50.99,0:01:52.57,Default,,0,0,0,,{\i1\b1}pratyāhārā {\i\b}

Dialogue: 0,0:01:52.89,0:01:55.52,Default,,0,0,0,,{\i1\b1}yamās{\i\b} and {\i1\b1}niyamās{\i\b} is {\i1\b1}āsana,
prāṇāyāmā,{\i\b}

Dialogue: 0,0:01:55.75,0:01:59.20,Default,,0,0,0,,{\i1\b1}pratyāhārā{\i\b} the fifth limb of {\i1\b1}yoga{\i\b}

Dialogue: 0,0:01:59.35,0:02:01.94,Default,,0,0,0,,is {\i1\b1}pratyāhārā{\i\b}

Dialogue: 0,0:02:02.21,0:02:04.70,Default,,0,0,0,,and what it does?

Dialogue: 0,0:02:06.30,0:02:09.06,Default,,0,0,0,,when you do {\i1\b1}pratyāhārā {\i\b}

Dialogue: 0,0:02:10.63,0:02:12.73,Default,,0,0,0,,you become so centered

Dialogue: 0,0:02:12.80,0:02:17.08,Default,,0,0,0,,and you gain the power over your senses.

Dialogue: 0,0:02:17.30,0:02:20.95,Default,,0,0,0,,You have the control over your senses.

Dialogue: 0,0:02:21.93,0:02:23.95,Default,,0,0,0,,Whenever you want

Dialogue: 0,0:02:24.18,0:02:28.07,Default,,0,0,0,,you can use those senses. Whenever you don't want,

Dialogue: 0,0:02:28.85,0:02:32.17,Default,,0,0,0,,they listen to you, instead of you listening to them.

Dialogue: 0,0:02:35.55,0:02:36.41,Default,,0,0,0,,You know?

Dialogue: 0,0:02:38.25,0:02:40.39,Default,,0,0,0,,Are you getting what I'm saying?

Dialogue: 0,0:02:43.37,0:02:45.67,Default,,0,0,0,,Do your eyes listen to you or

Dialogue: 0,0:02:45.68,0:02:47.58,Default,,0,0,0,,you listen to your eyes

Dialogue: 0,0:02:47.73,0:02:49.58,Default,,0,0,0,,Where is the difference?

Dialogue: 0,0:02:51.00,0:02:53.62,Default,,0,0,0,,If the sense of touch rules over you or

Dialogue: 0,0:02:53.62,0:02:56.88,Default,,0,0,0,,you have a say over your sense of touch.

Dialogue: 0,0:02:59.00,0:03:00.56,Default,,0,0,0,,Taste buds

Dialogue: 0,0:03:01.00,0:03:02.45,Default,,0,0,0,,do they rule over you?

Dialogue: 0,0:03:02.49,0:03:05.38,Default,,0,0,0,,Do they compel you, to do whatever

Dialogue: 0,0:03:06.02,0:03:07.83,Default,,0,0,0,,the taste buds says

Dialogue: 0,0:03:07.83,0:03:10.67,Default,,0,0,0,,or you have a control over the taste buds.

Dialogue: 0,0:03:12.75,0:03:15.34,Default,,0,0,0,,It's not so easy.

Dialogue: 0,0:03:19.14,0:03:22.19,Default,,0,0,0,,because it's from birth that you and me

Dialogue: 0,0:03:22.26,0:03:23.98,Default,,0,0,0,,rather from many lifetimes,

Dialogue: 0,0:03:23.98,0:03:27.13,Default,,0,0,0,,they are used to running out like that.

Dialogue: 0,0:03:27.16,0:03:30.40,Default,,0,0,0,,The mind goes out, out, out.

Dialogue: 0,0:03:31.82,0:03:34.37,Default,,0,0,0,,Rarely it settles in,

Dialogue: 0,0:03:35.36,0:03:38.29,Default,,0,0,0,,and whenever it settles it goes into inertia

Dialogue: 0,0:03:38.29,0:03:40.62,Default,,0,0,0,,Deep sleep so it is not even aware about it.

Dialogue: 0,0:03:40.67,0:03:43.89,Default,,0,0,0,,It's not a conscious settling in.

Dialogue: 0,0:03:45.14,0:03:47.61,Default,,0,0,0,,{\i1\b1}Yoga{\i\b} is the conscious

Dialogue: 0,0:03:47.72,0:03:51.05,Default,,0,0,0,,retrieving back to oneself.

Dialogue: 0,0:03:53.97,0:03:55.30,Default,,0,0,0,,Conscious,

Dialogue: 0,0:03:56.49,0:03:59.65,Default,,0,0,0,,re-tracking to oneself!

Dialogue: 0,0:04:02.53,0:04:06.30,Default,,0,0,0,,So here {\i1\b1}pratyāhārā{\i\b} is that something

Dialogue: 0,0:04:06.61,0:04:10.69,Default,,0,0,0,,that helps you to turn within.

Dialogue: 0,0:04:10.74,0:04:13.95,Default,,0,0,0,,So when senses move away from their objects,

Dialogue: 0,0:04:13.95,0:04:15.91,Default,,0,0,0,,and turn inward,

Dialogue: 0,0:04:15.94,0:04:21.43,Default,,0,0,0,,it is {\i1\b1}pratyāhārā{\i\b} and it is not so difficult as

Dialogue: 0,0:04:21.52,0:04:23.43,Default,,0,0,0,,it appears to be.

Dialogue: 0,0:04:24.57,0:04:26.10,Default,,0,0,0,,It's not difficult.

Dialogue: 0,0:04:27.49,0:04:29.37,Default,,0,0,0,,In fact,

Dialogue: 0,0:04:30.54,0:04:34.61,Default,,0,0,0,,every time you experience deep ecstasy,

Dialogue: 0,0:04:35.03,0:04:37.37,Default,,0,0,0,,There is a little bit of {\i1\b1}pratyāhārā{\i\b} in it.

Dialogue: 0,0:04:37.44,0:04:40.49,Default,,0,0,0,,Your close, you go inward.

Dialogue: 0,0:04:41.09,0:04:42.49,Default,,0,0,0,,Maybe in

Dialogue: 0,0:04:43.95,0:04:44.80,Default,,0,0,0,,a sweet.

Dialogue: 0,0:04:44.80,0:04:48.14,Default,,0,0,0,,Suppose you are eating a sweet, and it is really too good.

Dialogue: 0,0:04:48.31,0:04:51.68,Default,,0,0,0,,You just say... or a flower

Dialogue: 0,0:04:52.27,0:04:54.39,Default,,0,0,0,,for the flower you say

Dialogue: 0,0:04:56.10,0:04:57.18,Default,,0,0,0,,but

Dialogue: 0,0:04:57.38,0:05:00.66,Default,,0,0,0,,when you're breathing you've forgotten the flower.

Dialogue: 0,0:05:01.02,0:05:03.76,Default,,0,0,0,,for a fraction of second

Dialogue: 0,0:05:04.33,0:05:06.84,Default,,0,0,0,,your mind has gone inward.

Dialogue: 0,0:05:07.12,0:05:09.61,Default,,0,0,0,,And if it continues to be there,

Dialogue: 0,0:05:09.75,0:05:14.02,Default,,0,0,0,,for more time; then that is {\i1\b1}pratyāhārā{\i\b}.

Dialogue: 0,0:05:17.62,0:05:21.70,Default,,0,0,0,,So it started, the mind, looked at the flower,

Dialogue: 0,0:05:21.81,0:05:25.52,Default,,0,0,0,,or its fragrance, the nose is smelling its fragrance,

Dialogue: 0,0:05:26.16,0:05:28.48,Default,,0,0,0,,and the experience of it

Dialogue: 0,0:05:28.76,0:05:31.95,Default,,0,0,0,,at one point turns inward.

Dialogue: 0,0:05:33.45,0:05:35.69,Default,,0,0,0,,Wow, you say wow!

Dialogue: 0,0:05:37.04,0:05:39.17,Default,,0,0,0,,All this pleasure,

Dialogue: 0,0:05:39.26,0:05:41.38,Default,,0,0,0,,the pinnacle of pleasure can

Dialogue: 0,0:05:41.38,0:05:43.61,Default,,0,0,0,,only and only come from

Dialogue: 0,0:05:43.61,0:05:45.61,Default,,0,0,0,,a touch of the Being,

Dialogue: 0,0:05:46.00,0:05:47.61,Default,,0,0,0,,touch of the Self.

Dialogue: 0,0:05:49.87,0:05:51.68,Default,,0,0,0,,Whatever it is,

Dialogue: 0,0:05:52.68,0:05:56.02,Default,,0,0,0,,and touch of the self cannot happen without {\i1\b1}pratyāhārā{\i\b}

Dialogue: 0,0:05:56.02,0:05:58.92,Default,,0,0,0,,Because {\i1\b1}pratyāhārā{\i\b} is like the doorway.

Dialogue: 0,0:05:59.17,0:06:01.73,Default,,0,0,0,,The door, to move in.

Dialogue: 0,0:06:04.98,0:06:07.62,Default,,0,0,0,,So, obviously in all sense experiences

Dialogue: 0,0:06:07.62,0:06:13.14,Default,,0,0,0,,where you have experienced deep pleasure.

Dialogue: 0,0:06:14.20,0:06:17.37,Default,,0,0,0,,You have passed through the door of {\i1\b1}pratyāhārā{\i\b}.

Dialogue: 0,0:06:19.87,0:06:21.17,Default,,0,0,0,,But if it is so short,

Dialogue: 0,0:06:21.17,0:06:23.54,Default,,0,0,0,,that you don't even recognize, you go in

Dialogue: 0,0:06:23.56,0:06:26.12,Default,,0,0,0,,and if you find you're very happy you come running out.

Dialogue: 0,0:06:26.12,0:06:28.03,Default,,0,0,0,,and then you think the happiness is

Dialogue: 0,0:06:28.03,0:06:30.03,Default,,0,0,0,,because something there is outside the road.

Dialogue: 0,0:06:31.50,0:06:33.76,Default,,0,0,0,,The light has come from inside,

Dialogue: 0,0:06:33.77,0:06:35.55,Default,,0,0,0,,but it is getting reflected

Dialogue: 0,0:06:35.55,0:06:38.39,Default,,0,0,0,,on a piece of mirror outside or a glass;

Dialogue: 0,0:06:38.39,0:06:41.27,Default,,0,0,0,,and you think that is the light.

Dialogue: 0,0:06:43.71,0:06:45.89,Default,,0,0,0,,{\i1\b1}Pratyāhārā {\i\b} is

Dialogue: 0,0:06:47.24,0:06:50.04,Default,,0,0,0,,letting go of the reflector

Dialogue: 0,0:06:50.11,0:06:52.60,Default,,0,0,0,,and going to the source.

Dialogue: 0,0:06:56.53,0:06:59.44,Default,,0,0,0,,We are only holding on to the reflectors,

Dialogue: 0,0:06:59.47,0:07:01.90,Default,,0,0,0,,all the time. We are not looking

Dialogue: 0,0:07:01.98,0:07:03.90,Default,,0,0,0,,what it is reflecting.

Dialogue: 0,0:07:06.49,0:07:07.86,Default,,0,0,0,,Do you get this?

Dialogue: 0,0:07:07.86,0:07:09.41,Default,,0,0,0,,See, suppose in front of you home

Dialogue: 0,0:07:09.43,0:07:12.51,Default,,0,0,0,,there is a reflector, and the light is coming from inside.

Dialogue: 0,0:07:12.51,0:07:14.53,Default,,0,0,0,,You are looking at the reflector.

Dialogue: 0,0:07:15.46,0:07:17.66,Default,,0,0,0,,You go to hold on to the reflector,

Dialogue: 0,0:07:17.71,0:07:19.21,Default,,0,0,0,,light disappears!

Dialogue: 0,0:07:19.21,0:07:21.57,Default,,0,0,0,,Because light is behind you.

Dialogue: 0,0:07:21.90,0:07:23.47,Default,,0,0,0,,You have become a shadow.

Dialogue: 0,0:07:23.47,0:07:26.00,Default,,0,0,0,,Your shadow falls on the reflector.

Dialogue: 0,0:07:26.13,0:07:29.84,Default,,0,0,0,,And it appears like a devil,

Dialogue: 0,0:07:30.35,0:07:31.84,Default,,0,0,0,,scary!

Dialogue: 0,0:07:34.11,0:07:35.48,Default,,0,0,0,,What you say to someone who is

Dialogue: 0,0:07:35.48,0:07:37.48,Default,,0,0,0,,scared to their own shadow.

Dialogue: 0,0:07:40.96,0:07:43.88,Default,,0,0,0,,So here {\i1\b1}Pātañjali{\i\b} says "Hey, come on!"

Dialogue: 0,0:07:44.12,0:07:46.24,Default,,0,0,0,,Look, where the light is!

Dialogue: 0,0:07:48.36,0:07:52.40,Default,,0,0,0,,And to look you have to turn it on.

Dialogue: 0,0:07:52.81,0:07:56.13,Default,,0,0,0,,and {\i1\b1}Pratyāhārā{\i\b} is that turning around.

Dialogue: 0,0:07:57.20,0:08:00.78,Default,,0,0,0,,As he said in every heighten experience in your life,

Dialogue: 0,0:08:00.98,0:08:03.53,Default,,0,0,0,,there is a trace of {\i1\b1}Pratyāhārā{\i\b}

Dialogue: 0,0:08:03.60,0:08:05.53,Default,,0,0,0,,which we don't even notice.

Dialogue: 0,0:08:05.68,0:08:07.53,Default,,0,0,0,,It slips out of us.

Dialogue: 0,0:08:07.53,0:08:10.00,Default,,0,0,0,,Whatever you consciously put attention,

Dialogue: 0,0:08:10.09,0:08:12.20,Default,,0,0,0,,and draw the mind,

Dialogue: 0,0:08:12.92,0:08:15.63,Default,,0,0,0,,from the five senses inward.

Dialogue: 0,0:08:15.81,0:08:17.53,Default,,0,0,0,,That is {\i1\b1}Pratyāhārā{\i\b}

Dialogue: 0,0:08:17.57,0:08:21.05,Default,,0,0,0,,when we do this, just doing {\i1\b1}Pratyāhārā{\i\b}

Dialogue: 0,0:08:21.05,0:08:22.75,Default,,0,0,0,,you gain,

Dialogue: 0,0:08:24.12,0:08:26.75,Default,,0,0,0,,say over your senses

Dialogue: 0,0:08:26.75,0:08:29.10,Default,,0,0,0,,mastery over your senses.

Dialogue: 0,0:08:29.75,0:08:31.70,Default,,0,0,0,,You know what is the difference between you and

Dialogue: 0,0:08:31.70,0:08:33.82,Default,,0,0,0,,a criminal, you know?

Dialogue: 0,0:08:36.51,0:08:39.38,Default,,0,0,0,,You get the thought of strangling somebody,

Dialogue: 0,0:08:39.50,0:08:41.32,Default,,0,0,0,,but you don't act on it.

Dialogue: 0,0:08:41.32,0:08:44.52,Default,,0,0,0,,A criminal acts on it and then goes to the jail.

Dialogue: 0,0:08:45.58,0:08:49.28,Default,,0,0,0,,Inside both of you the same thought has come.

Dialogue: 0,0:08:52.29,0:08:54.64,Default,,0,0,0,,You'd like beating somebody,

Dialogue: 0,0:08:54.90,0:08:56.64,Default,,0,0,0,,with your rage,

Dialogue: 0,0:08:58.77,0:09:01.71,Default,,0,0,0,,and you don't do it so you are safe.

Dialogue: 0,0:09:03.02,0:09:05.12,Default,,0,0,0,,But someone who does it,

Dialogue: 0,0:09:05.93,0:09:07.89,Default,,0,0,0,,gets behind the bars.

Dialogue: 0,0:09:09.30,0:09:11.21,Default,,0,0,0,,What happened? What is the difference?

Dialogue: 0,0:09:11.21,0:09:13.55,Default,,0,0,0,,Thought is the same in both places.

Dialogue: 0,0:09:14.03,0:09:16.99,Default,,0,0,0,,You have a say over your emotions.

Dialogue: 0,0:09:16.99,0:09:19.61,Default,,0,0,0,,You have a say over your thoughts.

Dialogue: 0,0:09:19.61,0:09:22.62,Default,,0,0,0,,You had some control over them.

Dialogue: 0,0:09:22.71,0:09:25.54,Default,,0,0,0,,Though you didn't get into that space that

Dialogue: 0,0:09:25.54,0:09:27.54,Default,,0,0,0,,he has gotten into.

Dialogue: 0,0:09:29.92,0:09:32.80,Default,,0,0,0,,I have such sympathy for those people.

Dialogue: 0,0:09:32.80,0:09:36.40,Default,,0,0,0,,Nobody taught them how to control their

Dialogue: 0,0:09:36.40,0:09:39.85,Default,,0,0,0,,senses, how to control their mind.

Dialogue: 0,0:09:39.85,0:09:43.54,Default,,0,0,0,,They did not realize how powerful they are!

Dialogue: 0,0:09:45.09,0:09:48.76,Default,,0,0,0,,They are much more powerful than their tendencies.

Dialogue: 0,0:09:48.83,0:09:50.45,Default,,0,0,0,,and emotions.

Dialogue: 0,0:09:51.29,0:09:54.66,Default,,0,0,0,,They are drowned in their tendencies and emotions.

Dialogue: 0,0:09:55.71,0:10:00.67,Default,,0,0,0,,{\i1\b1}Pratyāhārā{\i\b} helps you to raise above these

Dialogue: 0,0:10:02.12,0:10:06.56,Default,,0,0,0,,carnal tendencies and emotions.

Dialogue: 0,0:10:08.65,0:10:12.05,Default,,0,0,0,,{\i1\b1}Pātanjali{\i\b} is not saying the senses are bad

Dialogue: 0,0:10:12.09,0:10:15.20,Default,,0,0,0,,Sense objects are bad? No!

Dialogue: 0,0:10:15.57,0:10:17.20,Default,,0,0,0,,He never said!

Dialogue: 0,0:10:18.96,0:10:21.48,Default,,0,0,0,,{\i1\b1}Lord Krishna{\i\b} never said these are bad.

Dialogue: 0,0:10:21.48,0:10:25.53,Default,,0,0,0,,But not having a say over them

Dialogue: 0,0:10:26.28,0:10:28.41,Default,,0,0,0,,You are doomed!

Dialogue: 0,0:10:30.01,0:10:33.22,Default,,0,0,0,,Your mind is the cause for your liberation,

Dialogue: 0,0:10:33.30,0:10:36.01,Default,,0,0,0,,and for your bondage.

Dialogue: 0,0:10:36.20,0:10:38.65,Default,,0,0,0,,{\i1\b1}Lord Krishna{\i\b} in {\i1\b1}Gitā{\i\b}

Dialogue: 0,0:10:38.78,0:10:41.93,Default,,0,0,0,,Same thing {\i1\b1}Krishna{\i\b} had said.

Dialogue: 0,0:10:42.12,0:10:44.11,Default,,0,0,0,,Little different way.

Dialogue: 0,0:10:47.50,0:10:50.38,Default,,0,0,0,,Your mind is responsible for that.

Dialogue: 0,0:10:51.82,0:10:53.64,Default,,0,0,0,,Because when you have

Dialogue: 0,0:10:56.34,0:10:59.29,Default,,0,0,0,,Mastered {\i1\b1}pratyāhārā{\i\b} how it will be?

Dialogue: 0,0:10:59.29,0:11:00.84,Default,,0,0,0,,Like when,

Dialogue: 0,0:11:02.16,0:11:05.23,Default,,0,0,0,,when someone attacks a turtle,

Dialogue: 0,0:11:05.23,0:11:07.55,Default,,0,0,0,,the turtle pulls

Dialogue: 0,0:11:07.70,0:11:10.65,Default,,0,0,0,,its limbs inside its shell.

Dialogue: 0,0:11:10.75,0:11:13.61,Default,,0,0,0,,The shell is very hard, you know?

Dialogue: 0,0:11:13.66,0:11:15.72,Default,,0,0,0,,It's as hard as diamond!

Dialogue: 0,0:11:15.72,0:11:18.43,Default,,0,0,0,,You put a big stone on it and it doesn't

Dialogue: 0,0:11:18.43,0:11:21.76,Default,,0,0,0,,break. It's very strong.

Dialogue: 0,0:11:22.16,0:11:24.08,Default,,0,0,0,,So it protects itself by

Dialogue: 0,0:11:24.08,0:11:26.91,Default,,0,0,0,,pulling all its senses inside.

Dialogue: 0,0:11:27.96,0:11:31.06,Default,,0,0,0,,He said a wise man is like turtle,

Dialogue: 0,0:11:31.31,0:11:33.26,Default,,0,0,0,,at will he can bring

Dialogue: 0,0:11:33.26,0:11:36.03,Default,,0,0,0,,back all its senses inside.

Dialogue: 0,0:11:36.03,0:11:39.02,Default,,0,0,0,,At will he can bring them out and move.

Dialogue: 0,0:11:41.84,0:11:44.91,Default,,0,0,0,,{\i1\b1}Yogi{\i\b} has that ability.

Dialogue: 0,0:11:45.83,0:11:47.77,Default,,0,0,0,,Don't think {\i1\b1}yogi {\i\b}cannot get angry.

Dialogue: 0,0:11:47.82,0:11:51.89,Default,,0,0,0,,He can get angry much bigger than you,

Dialogue: 0,0:11:52.24,0:11:53.89,Default,,0,0,0,,much stronger than you.

Dialogue: 0,0:11:54.33,0:11:57.02,Default,,0,0,0,,But that anger is in his control.

Dialogue: 0,0:11:57.52,0:12:00.65,Default,,0,0,0,,Don't think {\i1\b1}yogi{\i\b} is one one who is

Dialogue: 0,0:12:00.74,0:12:04.12,Default,,0,0,0,,very goody-goody, non active.

Dialogue: 0,0:12:05.47,0:12:10.31,Default,,0,0,0,,Laid-back and everything going smooth. No!

Dialogue: 0,0:12:13.00,0:12:15.23,Default,,0,0,0,,{\i1\b1}Yogi {\i\b}can be revolutionary.

Dialogue: 0,0:12:17.44,0:12:19.26,Default,,0,0,0,,{\i1\b1}Yogi{\i\b} is ah...

Dialogue: 0,0:12:21.48,0:12:25.33,Default,,0,0,0,,and revolution with awareness.

Dialogue: 0,0:12:29.36,0:12:32.11,Default,,0,0,0,,Revolution with evolution.

Dialogue: 0,0:12:33.22,0:12:36.62,Default,,0,0,0,,The so called revolutionaries are simply reactionaries.

Dialogue: 0,0:12:36.62,0:12:38.62,Default,,0,0,0,,They are not revolutionaries.

Dialogue: 0,0:12:39.43,0:12:43.14,Default,,0,0,0,,The so called revolutionaries are simply reactionaries.

Dialogue: 0,0:12:43.58,0:12:45.73,Default,,0,0,0,,They react to something, that has happened

Dialogue: 0,0:12:45.77,0:12:48.01,Default,,0,0,0,,to them or around them.

Dialogue: 0,0:12:49.55,0:12:52.44,Default,,0,0,0,,The real revolutionary is one who,

Dialogue: 0,0:12:55.99,0:12:59.57,Default,,0,0,0,,who supports the evolution of human race

Dialogue: 0,0:13:03.40,0:13:06.13,Default,,0,0,0,,Who is a catalyst for evolution.

Dialogue: 0,0:13:08.54,0:13:11.02,Default,,0,0,0,,Who can change things,

Dialogue: 0,0:13:11.74,0:13:13.31,Default,,0,0,0,,and shock people.

Dialogue: 0,0:13:16.02,0:13:17.77,Default,,0,0,0,,Shake their foundation,

Dialogue: 0,0:13:20.55,0:13:22.12,Default,,0,0,0,,and that's what...

Dialogue: 0,0:13:24.96,0:13:26.44,Default,,0,0,0,,That's what is the

Dialogue: 0,0:13:29.25,0:13:31.15,Default,,0,0,0,,{\i1}yoga{\i} is all about.

Dialogue: 0,0:13:32.87,0:13:35.45,Default,,0,0,0,,That is what {\i1\b1}Krishna{\i\b}'s life is all about.

Dialogue: 0,0:13:36.52,0:13:39.53,Default,,0,0,0,,{\i1\b1}Krishna{\i\b} could play flute under the trees,

Dialogue: 0,0:13:40.09,0:13:43.46,Default,,0,0,0,,{\i1\b1}Krishna{\i\b} had an undying smile, smiled all the time.

Dialogue: 0,0:13:43.99,0:13:46.57,Default,,0,0,0,,Even in the war field he would smile!

Dialogue: 0,0:13:48.18,0:13:50.80,Default,,0,0,0,,But when it was needed, he would show more anger

Dialogue: 0,0:13:50.84,0:13:53.62,Default,,0,0,0,,than anybody else. Even {\i1\b1}Bhishmā{\i\b} had to shake.

Dialogue: 0,0:13:57.90,0:14:00.50,Default,,0,0,0,,So {\i1\b1}yogi{\i\b} has this ability,

Dialogue: 0,0:14:01.84,0:14:03.85,Default,,0,0,0,,to comprehend

Dialogue: 0,0:14:06.76,0:14:08.67,Default,,0,0,0,,the extreme,

Dialogue: 0,0:14:11.97,0:14:16.05,Default,,0,0,0,,points. The extremities of creation.

Dialogue: 0,0:14:17.79,0:14:19.89,Default,,0,0,0,,That is what he says no? In the previous {\i1\b1}sutra.{\i\b}

Dialogue: 0,0:14:19.91,0:14:22.34,Default,,0,0,0,,{\i1\b1}parmanu param mahatatva{\i\b}

Dialogue: 0,0:14:22.38,0:14:26.04,Default,,0,0,0,,From the smallest than the smallest to the bigger than the biggest.

Dialogue: 0,0:14:26.27,0:14:29.21,Default,,0,0,0,,He is in his own domain.

Dialogue: 0,0:14:33.18,0:14:34.94,Default,,0,0,0,,So {\i1\b1}Krishna{\i\b} says,

Dialogue: 0,0:14:35.28,0:14:37.41,Default,,0,0,0,,{\i1\b1}tasmat yogi bhavarjuna.{\i\b}

Dialogue: 0,0:14:37.41,0:14:39.41,Default,,0,0,0,,{\i1\b1}Arjun,{\i\b} you become a {\i1\b1}yogi{\i\b}.

Dialogue: 0,0:14:39.55,0:14:41.41,Default,,0,0,0,,Before you want to become a soldier and

Dialogue: 0,0:14:41.51,0:14:43.41,Default,,0,0,0,,fight and rule the country

Dialogue: 0,0:14:43.50,0:14:45.41,Default,,0,0,0,,be a {\i1\b1}yogi{\i\b}.

Dialogue: 0,0:14:47.95,0:14:51.60,Default,,0,0,0,,Get out of this small mindset!

Dialogue: 0,0:14:54.60,0:14:57.92,Default,,0,0,0,,You are talking as though you are a very wise, great

Dialogue: 0,0:14:57.92,0:14:59.84,Default,,0,0,0,,learned, knowledgeable

Dialogue: 0,0:14:59.84,0:15:01.84,Default,,0,0,0,,very wise guy.

Dialogue: 0,0:15:02.10,0:15:04.94,Default,,0,0,0,,But your actions don't show that.

Dialogue: 0,0:15:10.42,0:15:11.81,Default,,0,0,0,,Come on. Wake up!

Dialogue: 0,0:15:11.87,0:15:14.28,Default,,0,0,0,,He gives the wake-up call.

Dialogue: 0,0:15:16.36,0:15:17.60,Default,,0,0,0,,This is the way of masters.

Dialogue: 0,0:15:17.60,0:15:20.12,Default,,0,0,0,,Sometimes they praise you up,

Dialogue: 0,0:15:20.15,0:15:22.74,Default,,0,0,0,,to wake you up, sometimes to hit you up!

Dialogue: 0,0:15:22.76,0:15:25.04,Default,,0,0,0,,Hit you down to wake you up.

Dialogue: 0,0:15:26.64,0:15:29.42,Default,,0,0,0,,Hitting alone will not help, praising alone will not help.

Dialogue: 0,0:15:29.42,0:15:30.75,Default,,0,0,0,,sometime you have to praise,

Dialogue: 0,0:15:30.75,0:15:33.23,Default,,0,0,0,,sometimes you have to slap also.

Dialogue: 0,0:15:34.48,0:15:35.73,Default,,0,0,0,,Both

Dialogue: 0,0:15:37.52,0:15:39.24,Default,,0,0,0,,ways are adopted.

Dialogue: 0,0:15:39.29,0:15:41.27,Default,,0,0,0,,by a master he knows when to slap,

Dialogue: 0,0:15:41.27,0:15:43.27,Default,,0,0,0,,when to praise.

Dialogue: 0,0:15:43.37,0:15:45.04,Default,,0,0,0,,When to uplift somebody,

Dialogue: 0,0:15:45.07,0:15:46.96,Default,,0,0,0,,how much they are capable,

Dialogue: 0,0:15:46.99,0:15:49.09,Default,,0,0,0,,what dose is needed,

Dialogue: 0,0:15:50.28,0:15:52.58,Default,,0,0,0,,gives those measured doses.

Dialogue: 0,0:15:56.78,0:15:57.95,Default,,0,0,0,,Next.

Dialogue: 0,0:16:03.14,0:16:06.48,Default,,0,0,0,,This gives supreme control over the senses.

Dialogue: 0,0:16:06.55,0:16:07.39,Default,,0,0,0,,That we have said.

LINE 272 END Dialogue: 0,0:16:07.44,0:16:09.39,Default,,0,0,0,,There ends chapter two.