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2 Years LLM Group 3 Paper IV Notes
2 Years LLM Group 3 Paper IV Notes
Eg: The country-wide protests for the Delhi gang rape case, the current Hathras rape
case, etc.
The above definition, too, is quite self-explanatory in its nature. Now that we have
understood these two doctrines, we have a basic idea about what really is
retributivism or retributive justice. Let us now have a closer look upon the same.
‘The concept of retributive justice has been used in a variety of ways, but it is best
understood as that form of justice committed to the following three principles:
Case Laws:
1. Nirbhaya Judgement– This case is indeed the first and foremost case to be
mentioned, while talking about retributive justice in India. In this
Judgement, the Supreme Court sentenced four out of six felons involved in
the extremely heinous Delhi gang rape case to death, much to the delight
of the society, as they had committed an extremely gruesome, as well as
morally unimaginable crime.
2. Anwar Ahmad v/s. State of Uttar Pradesh and Anr.– In this case, the
convicted had already undergone a six month imprisonment term, before
being officially convicted by the Court. The Court held that since the
convict had been convicted and also, the required ‘blemish’ had also been
imposed upon him, it was not necessary to sentence him again in the name
of ‘retributive punishment’, as it would inflict a very big loss upon the
family as well.
3. Sri Ashim Dutta Alias Nilu vs State of West Bengal– In this case, it was
observed that both deterrent and retributive punishment aim at prevention
of the recurrences of the offences by others passing exemplary punishment
for a particular offence. But the civilization and the societies are
progressing rapidly. There is advancement of science and technology. The
literate people and the experts in different branches of knowledge started
thinking in a different way. Eye for an eye, and tooth for a tooth are no
more considered as the correct approach towards the criminals. Such
principle may perpetuate the rule of the Jungle but cannot ensure the rule
of law.
Pros and Cons:
Pros-
“Thou art to be hanged not for having stolen a horse, but in order that other horses
may not be stolen”.
Through making the potential criminals realize that it doesn’t pay to commit a crime,
the deterrent theory hopes to control the crime rate in the society.
The deterrent theory can be related to the sociological school of Jurisprudence. The
sociological school creates a relationship between the society and law. It indicates
law to be a social phenomenon, with a direct and/or indirect connection to society.
One of the main aim of the deterrence is to establish an example for the individuals
in the society by creating a fear of punishment.
Now most important question is arrived at; “Who established this deterrent theory
of punishment?”
In the Hobbesian view, people generally pursue their self-interests, such as material
gain, personal safety and social reputation and make enemies, not caring if they harm
others in the process. Since people are determined to achieve their self-interests, the
result is often conflict and resistance without a fitting Government to maintain
safety. To avoid, people agree to give up their egocentricity as long as everyone does
the same thing, approximately. This is termed as “Social Contract”. According to
this social contract, he stated that individuals are punished for violating the social
contract and deterrence is the reason for it to maintain the agreement between the
State and the people, in the form of a social contract workable.
From the deterrent theories of Thomas Hobbes, Cesare Beccaria and J. Bentham, we
came to know that the theory of deterrence consists of 3 major components. They
are as follows:
1. Sovereign.
2. Command.
3. Sanction.
Austin’s question is that ‘Why do people follow the rule?’. He believes that people
will follow the law because people have a fear of punishments. On the basis of his
beliefs, we can see a small example over here: When people are biking, they wear a
helmet as per biking rules. Now, we can assume that some people wear helmets
genuinely to save themselves from road accidents but on the other hand, some people
wear helmets because of escaping fines or in fear of cancellation of their biking
licence. So, in that case, they know that if they bike rashly or disobey the biking
rules they will be punished by giving huge a amount of fine or their biking licence
will be cancelled. So here we can say that the purpose of the deterrent theory is
successful and applied also.
Now, if we go back a little earlier in time, in our Hindu Scriptures we also see that
there were several punishments like public hanging, not only that but also people
were immersed in hot oil or water. Most penal systems made use of deterrent theory
as the basis of sentencing mechanism till early 19th century.
In Nirbhaya gang rape judgement, it’s being suggested that justice has finally been
served to “India’s Daughter” and though the decision came after a staggering seven
years, it will help to secure the safety of women and prevent rape cases in the future.
But it seems to further, as starting of the year 2020 has seen a slew of rape cases
continue unabated. As an example, we can see for a recent gang rape case which was
happened at Hathras, Balrampur, on 1st October 2020. So, simply we can see that
there is no improvement through severe punishments also. “Death penalty does not
act as a deter to rape cases”- This is the actual message we have understood. So
that’s why we can say that in today’s generation there is no major implication of
‘Deterrent Theory of Punishment’.
Utilitarian’s such as Bentham, Mill and Austin of England supported the preventive
theory of punishment due to its humanizing nature. Philosophy of preventive theory
affirms that the preventive theory serves as an effective deterrent and also a
successful preventive theory depends on the factors of promptness. The profounder
of this theory held that the aim of punishment is to prevent the crimes. The crimes
can be prevented when the criminal and his notorious activities are checked. The
check is possible by disablement. The disablement may be of different types.
Confining inside the prison is a limited form of disablement, that is temporary and
when it is an unlimited form of disablement, that is permanent. It suggests that
imprisonment is the best mode of crime prevention, as it seeks to eliminate offenders
from society, thus disabling them from repeating the crime. The death penalty is also
based on this theory. This theory is another form of deterrent theory. One is to deter
the society while another is to prevent the offender from committing the crime. From
an overall study, we came to know that there are three most important ways of
preventive punishment, they are as follows:
• By creating the fear of punishment.
• By disabling the criminal permanently or temporarily from committing any
other crime.
•By way of reformation or making them a sober citizen of the society.
Case Laws:
1. Dr. Jacob George v state of Kerala: In this case, the Supreme Court held
that the aim of punishment should be deterrent, reformative, preventive,
retributive & compensatory. One theory preferred over the other is not a
sound policy of punishment. Each theory of punishment should be used
independently or incorporated on the basis of merit of the case. It is also
stated that “every saint has a past & every sinner has a fortune”. Criminals
are very much a part of the society so it is a responsibility of the society
also to reform & correct them and make them sober citizens of the society.
Because the prevention of crime is the major goal of the society and law,
both of which cannot be ignored.
2. Surjit Singh v State of Punjab: In this case, one of the accused, a policeman
entered the house of the deceased with the intention to commit rape but
failed to do so as the as sons of the deceased shouted for help. Another
accused suggested the policeman to kill the deceased. The accused was
held liable under section 450 of the Indian Penal Code. While on the
contrary, the death penalty or capital punishment is more of a temporary
form of disablement.
The main look out in the law of crimes is to penalize the criminal, and/or to seek his
reformation and rehabilitation with all the resources and goodwill available through
the Courts and other Governmental and non-Governmental organizations. It must be
seen that the criminals should get proper judgement for their crimes so caused and
the harassment caused to the victim and towards their family members and property.
The victims in a crime can be compensated on mainly two grounds, namely-
1. A criminal who had inflicted an injury against the person (or group of
persons), or the property must be compensated for the loss caused that has
caused to the victim, and
2. The State that has failed to provide safety towards its citizens, must receive
compensation for the loss caused.
Compensation is the true essence of deterrent, reformative and a necessary
contribution of retribution.
Case Laws:
• In the landmark case of DK Basu v. State of West Bengal the Apex Court
held that a victim who is under the custodial right, has every right to get
compensated as her Right to Life, which is under Article 21 of the
Constitution, has been breached by the officer of the State.
• In State of Gujarat and Anr. v. Hon’ble High Court of Gujarat, Justice
Thomas had held that, “The Reformative and reparative theories deserve
serious consideration, where the victim(s) of crime or his family members
should get compensated from the wages that is earned in prison by the
criminal.” The Court suggested that the particular State should enact a
comprehensive legislation in respect of his compensation payable to victim
of a crime.
• REFORMATIVE THEORY
The idea of the Reformative Theory is hypothesis. As per this hypothesis, the object
of discipline ought to be the change of the crook, through the strategy for
individualization. It depends on the humanistic rule that regardless of whether a
wrongdoer perpetrates a wrongdoing, he doesn’t stop to be a person. In this way, an
exertion ought to be made to change him/her during the time of his/her detainment.
For example, he may have executed bad behaviour under conditions which may
never happen again. Hence an effort should be made to transform him during the
hour of his confinement. The object of order should be to accomplish the moral
difference in the liable party. He ought to be told and perform some craftsmanship
or industry during the hour of his confinement with the objective that he may have
the alternative to start his life again after his conveyance from jail.
The human development has consistently been administered under the standard of
an incomparable force. The job and type of pre-eminent force has changed
throughout a long term. Beginning from the primitive type of Government to the
present just, republican and different types of Governments, the obligation of the
incomparable authority has changed a lot. The idea of discipline has additionally
changed like the idea of State duty throughout the long term. The idea of discipline
relied upon the premise of religion and the organization of the Kings. During old
occasions, the idea of discipline was retributive premise, where the hoodlums were
given uncouth type of discipline. Afterward, over the entry of ages, the significance
of common liberties expanded which in essence cleared path for the replacement of
Retributive hypothesis by Reformatory and Rehabilitative hypotheses. Under the
Reformative and Rehabilitative hypotheses, the blamed are given such structures for
discipline which would change them and keep them from perpetrating such
wrongdoings.
The theory of punishment being followed in India with the goal to change the crooks
as opposed to rebuffing them isn’t that compelling in avoidance of the event of
violations in India. The essential idea of law isn’t to be static, but to be dynamic in
nature. At exactly that point the law will have the option to be successful in all fields
of the general public.
The reason for this hypothesis of discipline is to make the criminal languish over his
bad behaviour. Here the motivation behind the discipline is profoundly customized
and rotates around the mental outlet of the person in question or his family. The
primary reason might be accomplished to parole and probation, which have been
acknowledged as current procedures of improving the guilty parties all around the
globe. Consequently, the backers of this hypothesis legitimize imprisonment not
exclusively to separate hoodlums and kill them from society. Not many of the
advanced reformative procedures of discipline are essentially concocted for the
treatment of guilty parties as per their mental attributes, for example, probation,
parole, uncertain sentence, exhortation and pardon. The reformative techniques have
demonstrated to be valuable in the event of adolescent misconduct, first wrongdoers
and ladies. Sex cases additionally appear to react well to the reformative strategy for
discipline. All the more as of late, the reformative hypothesis is in effect widely
utilized as a technique for treatment of intellectually denied wrongdoers.
Criticism:
1. Reformative theory anticipates better framework and offices in jail,
legitimate co-appointment between various control and diligent exertion on
their part to shape criminals. It requires gigantic ventures which poor nation
can’t bear the cost of.
2. A great many guiltless individuals who have high respects for law are
finding hard to get fundamental courtesies hypothesizes moral avocation
for giving better offices inside jail.
3. Also, the soundness of the hypothesis is more towards motivators for the
commission of wrongdoing instead of counteraction.
4. Transformation can work out on those individuals who can be improved,
there are individuals who can’t be changed like bad-to-the-bone
lawbreaker, profoundly instructed and proficient hoodlums.
5. This theory disregards possible wrongdoers and people who have
submitted wrongdoing however not inside the arms of law. Further, it
ignores the cases of survivors of violations.
6. Degenerate social ecological is liable for wrongdoing yet not person duty,
is the way of thinking of reformative which is difficult to process. In any
case, it is out of line to excuse the honourable idea of reconstruction as a
complete disappointment. All know about the occasions where untalented,
uninformed and evidently hopeless lawbreakers have created a aptitudes in
jail, which have changed them into profoundly valuable people.
The word law can be used in different senses. In a simple sentence, the law means
any regulation, rules, canon, or a norm to which most of the people are required to
act accordingly. However, the entire body of law i.e. Corpus Juris has probably been
classified into two categories-
• Substantive laws
• Adjective laws.
For that purpose, if we talk about the law of evidence it does not come under the
purview of substantive or procedural law but instead, it is an adjective law that lays
down the procedure through which substantive laws are brought into practice.
Evidence law deals with the rights as well as the procedure. The literal meaning of
evidence is that any available information makes us believe a part that is
true. Section 3 of the Indian Evidence Act, 1872 defines evidence as to the statement
which is permitted by the court and which is required to be made by witnesses before
the court in relation to any matter which is in question; these statements are often
called oral evidence. Evidence also means all the documents that are produced
before the court for inspection. Such documents are called documentary evidence.
The Evidence Act takes us back to the year 1972 which was passed by the British
Parliament and which contains rules and regulations of evidence in the court of law.
The provisions under the Evidence Act provide us with the procedure of how to
approach the court and claim before it. The Evidence Act which is called the Indian
Evidence Act 1872, has 11 chapters and 167 sections and it officially came into force
on 1st September 1872. It has been 140 years since the Evidence Act has been
enacted, still, it retains its original form except for a few amendments that took place
from time to time. The history of the law of evidence is based on three different
periods
(Hindu period)
The ancient Hindu period had the origin of the concept of evidence and for that
matter, Hindu Dharma Shastra had to be referred. Hindu Dharma Shastra states that
the aim of any trial is to find out the truth. Yajnavalkya also states that the king must
always give preference to the true facts and discard what is fraudulent. The Hindu
law (Manusmriti) giver took every precaution in the case where the two parties have
any contradictory claims. It is written in the shastras that whichever party is coming
in the court must admit the truth. Manu said that one who presides over the tribunal
that is the king must always find out the truth and determine if the testimonies of the
witness, the description, time, and place of the incident provided in the tribunal are
correct and thereafter pronounce the true judgment. Vashishtha lays down three
kinds of evidence that are Likhitam, Sakshino, Bhukti, Parmanam, Trividham,
Smritham that Lekhya documents, Sakshi (witness) and Bhukti (possession). In
ancient Hindu law, there was a court where the king presided and it was the highest
court in ancient India. The court was situated in the capital city at the Royal Palace.
The king (Rajah), the judges (Sabhyas), and the Chief Justice (Pradvivaka) were the
officers of the court. The king at that time had the power to pass the final decree in
consultation with the final opinion of the chief justice and the duty of the judge was
to look into the merits of each case.
Dharmanikarana is the position by witnesses inside the hall of justice and not
anywhere else. The evidence given by the witnesses must be in the presence of the
plaintiff and of the defendant depending on the case and before giving any kind of
evidence, an oath must be taken by the witness after taking off shoes, turban,
stretching out the right hand and taking in his hand, cow dung or any sacred grass as
the case may be and then speaking the truth. In case any false evidence has been
presented in the court, the highest punishment given should be capital punishment.
Each witness should be questioned by the judge separately and the words of the
witness must be taken down as narrated and no changes could be made in the
statements of the witnesses. Dharma Shastra and Manusmriti were among them
which were written between 200 BC and 100 AD.
Manusmriti was the landmark in the history of Hindu law. After Manusmriti,
Yajnavalkya, Narada, and Katyayana included the law of evidence in their smritis.
According to the Manusmriti, once the answers are submitted by the parties, the
evidence must be produced before the court. In order to systematize Manu’s rule,
Yajnavalkya made it compulsory to add three proofs, that are documents, witnesses,
and possessions. Narada also repeats the three kinds of proofs specified by
Yajnavalkya. Narada also explained the views of Manu on witnesses and divided
them into 11 classes. The two broad headings of proof by Narada for human and
divine-human comprised documentary and oral evidence and divine included ordeal
by balance and the rest. The formula of four feet of legal proceedings explained by
Brihaspati and Narada was followed by Katyayana. The four stages were
Purvapaksha (plaint), Uttara (reply), Pratyakalita (deliberation as to burden of
proof), and Kriyapada (adducing of proof). After submission of the evidence, the
court was to deliver its judgment. The three pieces of evidence namely documents
(likhita), witnesses (sakshi) and possession (bhukti) were prescribed by Yajnavalkya
and Katyayana.
Witnesses (Sakshi)
• Manu believed that the men who knew their duty were admissible as
witnesses in the court of law irrespective of the caste while other persons
were not admissible as witnesses.
• Women, Sudras, twice-born men and men of lower caste can only produce
evidence on behalf of the person of the same class.
• The person who had knowledge of the murder case or acts inside a house
or a forest can be called a witness.
• If regular witnesses are not present, anyone can be summoned to provide
evidence. For example women, pupils, slaves, relations, infants, or hired
servants. In cases of adultery, defamation, assault, and violence, the witness
should not be examined too closely.
• In case false evidence is provided before the court, the witnesses could be
provided with severe penalties.
• Another important aspect of the legal position of witness is character.
According to Manu where there is a conflict of witnesses the king is bound
to accept the evidence which the majority provides but in the case where
the evidence is produced before the king or equal number, the king must
distinguish between the right and the wrong.
• Back at the time when there were no witnesses, the rule of both came in.
Ascertainment of the truth could be borne by the judge through oath or an
ordeal. An oath was regarded as a sacred medium which could never be
false.
• The witnesses who did not speak the truth were provided with penalties.
• The character of the witness was also taken into consideration. In case the
character of the witness was highly dubious, he was not regarded as a
competent witness to provide evidence in the court of law.
• According to Gautama, the witness must be a trustworthy person who
knows all the facts of the case and he must be examined by the king or the
judge.
Documentary evidence (lekhya)
• The first was a document that was executed by the king’s clerk in the king’s
court and was attested by the presiding officer.
• The second was private evidence that was attested in his own hands by
witnesses.
• The last one was a document that was admissible entirely in the hands of
the party themselves.
Any other document outside the purview of these three categories was not regarded
as admissible in the court of law. According to Brihaspati, there are three classes of
documents:-
• Rajalekhya
• Svayamkrita
• Svahastalikhita
Since documentary evidence was less preferred than oral evidence because of the
possible chances of forgery, the ancient lawgivers introduced few rules in order to
determine the genuineness of the documents. A document was only considered to be
valid when it was not written by children, dependent, lunatics, women, or any person
under fear. A comparison of the handwriting was also done in order to check the
genuineness of the document in the case where the party is dead. In a contract
between the debtor and creditor, certain requirements were laid down by
Yajnavalkya. In cases where such contracts have been written by another hand, the
contract must contain the name of the parties along with the caste and the gotra
names and the name of the father. It must also mention the witness’ details. The
document must be signed by the debtor and the witness underwriter in the prescribed
manner. If the document is written by the same hand but is attested by the witness,
it will be accepted valid but in the case where it is written by another hand, it will
not be considered a valid one. Any forgery of documents will lead to proof of oral
evidence.
Possession (bhukti)
In case of a dispute of landed property, the right to the property and the title must be
mentioned along with the documents and witnesses as possession and evidence
according to Vasistha. But Gautam does not support possession as a witness. He laid
preference to the title by prescription.
Ordeals (Divya)
Any trials that happened in the ancient courts were with the help of witnesses and
documents provided before the court. Wherever oral evidence or documentary
evidence is not provided by the parties of the case before the court of law, it was
allowed to the parties to prove their case through ordeals or divine tests. Ancient
people used to believe that divine tests were the method to derive the truth of the
case. It all depended on the superstitious belief of the people. Agni Purana consists
of details of the ordeal. Ordeal method was only used in case of serious offences.
Except for cases of serious offences, cases were proved just by taking an oath.
• Ordeals by balance
• By fire
• By water
• By poison
• By sacred libation.
After Yajnavalkya classified the kind of ordeals, Narada increased those 5 kinds into
7 by adding the ordeal of a hot piece of gold and the rice ordeal. Some of the
important types of ordeals were:
By balance
In this type of ordeal, a wooden balance was prepared out of the wood of a sacred
tree. While chanting the Vedic mantras, a few set up was done on which the accused
was weighed against some weight on the other end. The accused was then allowed
to get down from the balance. After this, a general procedure by informing the judge
about the truth was followed and it was all written down on the forehead of the
accused and the accused was again put to sit on the balance. If the side went beyond
the original mark the accused was found innocent but if it happened the other way,
he was found guilty.
Ordeal by fire
In this process, in a flat ground, some cow dung was spread. Keeping the fire in the
centre, nine circles were drawn, each of diameter 16, and were situated sixteen
angulas apart on the ground. Asvatha leaves were placed on the hands of the accused
with some rice and curd on it. After the accused is done worshipping the fire God,
an iron ball of 66 tolas was placed on the hands of the accused. The accused was
made to walk seven steps across the circle with the iron ball in his hands and then
throw it away. If the hands of the accused were not found to be burnt he was found
innocent. However, there was an alternative to figure out the innocent and the guilty.
The accused was required to walk in the fire for a specific time period. If he was
successful without harming himself he was proven innocent otherwise guilty.
By water
In this process, the accused was required to take a dive underwater where he had to
take hold of the knees of the person standing beside him in the water and another
man had to shoot three arrows at a distance of hundred and fifty cubits away. The
man who stood beside the target had to pick up the arrows. Till that time, if the
accused was able to hold himself in the water he was proven innocent otherwise
guilty. Another method was also used to find out the guilty person, which involved
the accused drinking the water with which the idol of God was washed. If the water
didn’t do any harm to the accused for the 14 days he was proven innocent.
By poison
In this method, the accused was observed for a few days where he was given some
kind of poison in small quantities which was extracted from plants and was mixed
with ghee after some rituals. If the poison had a bad effect on the body of the accused,
he was declared guilty otherwise innocent.
Ordeal of lot
This was a process where a white image of Dharma and a black image of Adharma
were made and placed on the cloth of the plaintiff over a lump of cow dung. The
whole thing was then put into an earthen pot and was observed when the accused
was asked to put his hand into the pot and pick any of the images without looking at
it. If the image picked by the accused was that of Dharma, he was declared innocent
otherwise guilty.
Ordeal by kosa
In this, the accused was made to worship Rudra and Aditya. The images of these
were put into water. Some general formalities were done and usually, people used
to wait for two weeks. If during that time no mishappening occurred in the life of
the accused or any of his relatives he was declared innocent.
The rules of evidence have become more advanced and modern. Under Muslim law,
the evidence is divided into two parts, oral and documentary. Oral evidence is
divided into two parts: direct and hearsay. Ancient Muslim law also recognised
documentary evidence. Oral evidence was preferred more than documentary
evidence because certain documents from people like women, children, drunkards,
and criminals were not accepted in the court of law. Also, when the documents were
produced before the court it was preferred by the court to examine the party which
produces the document. Quajis was consulted to resolve the disputes. The
interpretation of the substantive and procedural laws was done according to the
tenets of the Quran, sunnah, ijma, and qiyas. In case of any wrongful act, the plaintiff
was required to go to the Quazi. During the trial, the presence of both the parties was
required and the Quazi was not allowed to pass an ex parte decree. The trial
procedure was followed by questions and answers that were asked by Quazi.
Preference was given to eyewitnesses than hearsay evidence. The evidence was
given by at least two men and one or two women were essential in Islamic law.
Evidence provided by Hindu was not admissible against the Muslims.
There was a case of Khairullah where Chief Justice Peacock observed that the
English law of evidence was not followed by muffasil courts and Hindu and Muslim
laws were also not applicable to those courts. Because of all these confusions created
with regard to the law of evidence, the rules related to evidence were not satisfactory
at all. In order to bring proper laws related to evidence, the codification of laws was
desired and the British government took the first step in 1835 by passing the Act of
1835 where there were 11 enactments in total that were passed to deal with the law
of evidence. In 1868, another draft was made by a commission that included 39
sections. The fifth report of the draft was admitted by most of the English laws but
it was not suitable for the Indian society. In October 1882, more sections were added
in the draft by Sir Henry Summer Maine, which was referred to as a select
committee. It was again held to be unfit for the want of the country. Again in the
year 1871, a new bill was introduced that consisted of 163 sections that were similar
to the present Evidence Act of 1872 and it was prepared by Fitzjames Stephen. A
minor issue was there in the Bill of 1870 that most of the Indians did not understand
English. It was again passed as the Indian Evidence Act 1872. The Act continued to
be in force even when Pakistan and India gained independence on 14 and 15 August
1947 respectively except for the state of Jammu and Kashmir. When Bangladesh
became independent in 1971, the Act continued to be in force in Bangladesh but was
repealed in Pakistan in 1984 by evidence order 1984 which was known as qanun-e-
shahadat.
Cases
The term ‘capital’ is derived from the Latin word ‘capitalis’, which means
concerning the head. Thus, to be subjected to capital punishment means to lose one’s
head.
Capital punishment, also known as the death penalty, is the execution of a criminal
who has been sentenced to death by a court of law for a serious felony. It is known
as the most severe form of punishment. It serves as punishment for the most heinous,
grievous, and abhorrent crimes against humanity. Even though the definition and
scope of such crimes vary by nation, state, and age, the death penalty has always
been the result of such crimes.
In the Supreme Court of India, the Constitutional validity of the death penalty was
challenged many times in different ways. Among different nations in the world, India
is one of the nations that have neither totally abolished the death penalty nor passed
legislation that may highlight the validity or legality of death penalty or capital
punishment. In India, death penalty is awarded on the grounds of rarest of rare
doctrine. In 1973, the death penalty was firstly challenged in India in the case of
Jagmohan Singh v. State of Uttar Pradesh. The judgment and order came before the
re-enactment of the CrPC in 1973 whereby the death sentence was determined as an
exceptional sentence. In this case, the validity of capital punishment was addressed
on the basis that it infringed Articles 19 and 21 of the Indian Constitution. The
Supreme Court held that “the choice of death sentence is done by the procedure
established by law.” Moreover, during the hearing of the case, it was determined that
the top Court decides between a life sentence and a death sentence based on different
facts, type of crime, idea of the wrongdoing and circumstances presented before the
Court during trial. While delivering the order and judgment on hideous crimes, there
is an evolution in the top Court’s views that raises various questions in association
with existing judgments.
2.2 Judicial attitudes towards capital punishment in India- An Inquiry through
the statute law and case law
The Law Commission released its 35th Report on "Capital Punishment" in 1967,
recommending that the death penalty be retained. After considering the arguments
of the abolitionists and retentionists, the state of the death penalty in various
countries and objectives of capital punishment, the Commission recommended that
the death penalty be retained in India.
The 262 report of the Law Commission of India (“commission”) has recommended
the abolition of death penalty for all offences except those related to terrorism.
Dubbed “historic,” “seminal,” “decisive,” and in a more hyperbolic vein a “paradigm
shift,” the report has been widely acknowledged as a progressive move in Indian
death penalty jurisprudence. But by recommending changes in the language of
exception, what is the progress that it has made? The report replaces the rarest of
rare standard as the exception to death penalty abolition with terrorism cases. The
term “replace” is however an uneasy fit in describing what the report does because
of a curious conflation at play: rarest of rare is a standard of judicial scrutiny, while
‘terrorism’ is a category of criminal offence.
This Report did not address the question of whether the death penalty was desirable.
Instead, it restricted itself to three issues:
The first challenge to the constitutionality of the death penalty in India came in the
1973 case of Jagmohan Singh v. State of U. P. ('Jagmohan'). (1973) 1 SCC 20.
In Bachan Singh vs. State of Punjab(1980) 2 SCC 684 , this Court, while
upholding the validity of death sentence held, that imprisonment for life was the rule
and death sentence an exception, to be imposed in the “rarest of rare” cases,
recording special reasons. In Bachan Singh (supra), this Court in effect held that
before exercising discretion to impose the extreme penalty of death sentence,
aggravating and mitigating circumstances are required to be considered. Some of the
mitigating factors would be the extreme mental or emotional disturbance in which
the offence might have been committed, the possibility that the accused would not
be a continuing threat to society, the possibility of reformation and rehabilitation of
the accused, mental defect or disorder of the accused etc.
Roger Hood and Carolyn Hoyle in their treatise on The Death Penalty, 4th Edn.
(Oxford) have also very much appreciated the Bachan Singh ratio (see p. 285). The
concept of “rarest of rare” which has been evolved in Bachan Singh by this Court
is also the internationally accepted standard in cases of death penalty.
In Rajesh Kumar vs. State (through Govt. of NCT of Delhi) (2011) 13 SCC 706,
the accused was convicted of assault and murder of two helpless children in the most
gruesome manner. This Court held that death sentence could not be inflicted,
reiterating that life imprisonment was the rule and death sentence an exception only
to be imposed in the “rarest of rare cases” and for “special reasons” when there were
no mitigating circumstances.
In Dagdu and Others vs. State of Maharashtra (1977) 3 SCC 68 and Santa Singh
vs. State of Punjab (1976) 4 SCC 190 The Court, on convicting an accused, must
unquestionably hear him on the question of sentence. But if, for any reason, it omits
to do so and the accused makes a grievance of it in the higher court, it would be open
to that Court to remedy the breach by giving a hearing to the accused on the question
of sentence.
In Machhi Singh & Others vs. State of Punjab (1983) 3 SCC 470, this Court held:-
In Ajay Pandit and Another vs. State of Maharashtra 2012) 8 SCC 43, this Court
held:- Awarding death sentence is an exception, not the rule, and only in the rarest
of rare cases, the court could award death sentence. The state of mind of a person
awaiting death sentence and the state of mind of a person who has been awarded life
sentence may not be the same mentally and psychologically. The court has got a duty
and obligation to elicit relevant facts even if the accused has kept totally silent in
such situations. In the instant case, the High Court has not addressed the issue in the
correct perspective bearing in mind those relevant factors, while questioning the
accused and, therefore, committed a gross error of procedure in not properly
assimilating and understanding the purpose and object behind Section 235(2) CrPC.”
In Mohinder Singh vs. State of Punjab (2013) 3 SCC 294, this Court held:-
The doctrine of “rarest of rare” confines two aspects and when both the aspects are
satisfied only then the death penalty can be imposed. Firstly, the case must clearly
fall within the ambit of “rarest of rare” and secondly, when the alternative option is
unquestionably foreclosed. Bachan Singh suggested selection of death punishment
as the penalty of last resort when, alternative punishment of life imprisonment will
be futile and serves no purpose.
In Panchhi and Others vs. State of U.P. (1998) 7 SCC 177 this Court observed:-
No doubt brutality looms large in the murders in this case particularly of the old and
also the tender- aged child. It may be that the manner in which the killings were
perpetrated may not by itself show any lighter side but that is not very peculiar or
very special in these killings. Brutality of the manner in which a murder was
perpetrated may be a ground but not the sole criterion for judging whether the case
is one of the ‘rarest of rare cases’ as indicated in Bachan Singh case.”
In Mukesh and Another v. State (NCT of Delhi) and Others (2017) 3 SCC 717,
a three-Judge Bench of this Court considered the earlier judgments of this Court
referred to above and deemed it appropriate to give opportunity to the accused to file
affidavits to bring on record mitigating circumstances for reduction of the sentence.
In Haru Ghosh v. State of W.B. (2009) 15 SCC 551, this Court commuted death
sentence to life imprisonment in case of a dastardly murder of two helpless persons
for no fault of theirs. This Court, however, in commuting death sentence took into
consideration the following factors:-
iv. It was unknown under what circumstances the accused had entered the house of
the deceased and what prompted him to assault the boy; and v. The cruel manner in
which the murder was committed could not be the guiding factor and the accused
himself had two minor children.
In Lehna v. State of Haryana (2002) 3 SCC 76, this Court observed and held that
the mental condition of the accused which led to the assault could not be ignored,
though the same may not be relevant to judge culpability. It is certainly a factor while
considering the question of sentence.
In Sushil Sharma vs. State (NCT of Delhi) (2014) 4 SCC 317 this Court considered
the peculiar facts of the case and did not award the death penalty since the only
evidence was circumstantial and there were some factors that were to the advantage
of the appellant. This Court held: We notice from the above judgments that mere
brutality of the murder or the number of persons killed or the manner in which the
body is disposed of has not always persuaded this Court to impose death penalty.
Similarly, at times, in the peculiar factual matrix, this Court has not thought it fit to
award death penalty in cases, which rested on circumstantial evidence or solely on
approver’s evidence.
Article 2
The right to legal recourse when their rights have been violated, even if the violator
was acting in an official capacity.
Article 3
The right to equality between men and women in the enjoyment of their civil and
political rights.
Article 6
Article 7
Article 8
The freedom from slavery and servitude.
Article 9
The right to liberty and security of the person and freedom from arbitrary arrest or
detention.
Article 11
Article 12
Article 14
The right to equality before the law; the right to be presumed innocent until proven
guilty and to have a fair and public hearing by an impartial tribunal.
Article 16
Article 17
Article 18
Article 19
Article 21
Article 22
Article 23
Article 24
The rights for children (status as minors, nationality, registration and name).
Article 25
The right to participate in the conduct of public affairs, to vote and to be elected and
access to public service.
Article 26
Article 27
The right, for members of religious, ethnic or linguistic minorities, to enjoy their
culture, practice their religion and use their language.
The Covenant is legally binding; the Human Rights Committee, established under
Article 28, monitors its implementation. The First Optional Protocol establishes an
individual complaint mechanisms for the ICCP. By May 2012, the protocol had been
ratified by 114 states. The Second Optional Protocol entered into force in 1991 and
aims at the abolition of the death penalty. By May 2012 it had been ratified by 74
states.
2nd optional protocol to the International covenant on Civil and Political rights,
1989
3rd UNIT
The Central Government is empowered to make rules to carry out the provisions of
this Act.
The Central Government has to place on the Table of each House of Parliament a
report on the measures taken by itself and by the State Governments.
The State Government shall take such measures as may be necessary for the effective
implementation of this Act.
Like legal aid to the victims, the appointment of supervision officers, setting up
special courts
Economic and social rehabilitation of the victims
Committees for better implementation, surveys, etc
There are District Monitoring and Vigilance Committees (DVMCs) chaired by
District Collector and State Monitoring and Vigilance Committee (SVMC) chaired
by the Chief Minister.
If after an inquiry the State Government is satisfied that the inhabitants of an area
are involved in any offence punishable under this Act, the Government may impose
a collective fine on the inhabitants.
Empowers the State to take preventive action (by the law and order machinery) to
prevent atrocities and to restore the feeling of security amongst the members of the
Scheduled Castes and the Scheduled Tribes.
Investigation of an offence committed under the Act cannot be investigated by an
officer not below the rank of Deputy Superintendent of Police (DSP).
Special Courts:
For the purpose of providing for a speedy trial, the State Government shall specify
for each district a Court of Session to be a Special Court to try the offences under
this Act.
For every Special Court, the State Government shall specify a Public Prosecutor who
has been in practice as an advocate for not less than seven years for the purpose of
conducting cases in that Court.
No legal proceeding can be taken against the Central Government or a State
Government for anything done in good faith under this Act.
3.1.5 REPARATION BY THE OFFENDER/ COURT
The Reparation or Restitution Concept in the Modern Criminal Process
The ancient concept of composition or reparation to the victim has in more modem
times become incorporated into the civil law of torts. Nevertheless, vestiges of the
reparation concept are present in modem systems of criminal justice. In the German
legal system there is a process termed the "adhesive" procedure in which a civil
claim for compensation by the victim of a crime can be dealt with in the criminal
proceeding against the offender, in the discretion of the court.
This procedure is apparently utilized in about half of the German states. In pre-
Castro Cuba compensation to the victim was awarded during the criminal
proceeding against the offender, and the government established a fund, containing
the earnings of prisoners, fines and other contributions, from which the victim was
paid. The fund did not possess sufficient amounts to provide full compensation to
all victims, and compensation was often paid on a partial basis. The government was
subrogated to the right of the victim to sue the offender. At the beginning of the
nineteenth century in the United States several states had laws providing that a
person convicted of larceny, in addition to his punishment, could be required to
return to the owner an amount of money twice or three times the value of the stolen
goods or, in the case of insolvency, to perform labor for the victim for a certain
period of time." In England there are presently statutes which empower magistrates'
courts to order a person convicted of felony to pay compensation to the victim for
the loss of property resulting from the crime and to order a person convicted of
committing malicious damage to property to pay compensation for the damage.
In worldwide criminal justice system, Reparative Justice is a very modern and
important concept. According to Cambridge English Dictionary the meaning of
reparation means “payment for harm, loss, or damage that has been caused to a
person or an organization, or the fact of making such a payment”. According to
Merriam Webster Dictionary Reparation means “the act of making amends, offering
expiation, or giving satisfaction for a wrong or injury”. Therefore, it is obvious that
in every type of crime the victim or the victim’s family are the one who suffers
loss/damage whether physical, mental, economic or material. Traditional criminal
Justice system always focused mainly on aspects of punishment and reformation of
the accused and victims achieved nothing out of it. Criminal Procedure Code and
Probation of Offenders Act had clear provisions for victim compensation but due to
deficiencies in our system was always a vanishing point. Although, compensation to
victims found its place at times through various judicial pronouncements for
protection of fundamental rights. More than four decades ago Justice Krishna Iyer
rightly said “It is weakness of our jurisprudence that victims of crime and the distress
of their dependents of the victim do not attract the attention of law’’. Reparative
Justice is a victim-oriented approach which has gained importance in modern age
worldwide. India’s recent legislative framework on Criminal Procedure Code and its
effective implementation has become a turning point in Indian Judicial System.
Historical Significance
The concept of victim-centric reparative justice was present historically both in
eastern and western parts of the world. Significance of victimology was found in
ancient Hammurabi’s code and ancient Greek civilization. This concept was also
promoted by Manu in Manu smriti. Chapter VIII, verse 287 of Manu smriti clearly
says that “If limb is injured, a wound is caused or blood flows, the assailant shall be
made to pay the expense of the cure or the whole”. During the stoneage criminal
justice implied an eye for an eye or money. But this concept vanished gradually with
the advent of monarchical system when king was considered to be the head of justice
giver, one who pronounced punishments to offenders. The King generated the
concept of receiving monetary compensation. The idea of modern-day victim
compensation was introduced in 1950 by a British Magistrate and a social reformer
named as Margery Fry. United States and other European countries started a
movement and the concept of victim compensation gained significance. Canada and
several states within the United States began providing victim compensation. In the
year 1985, General Assembly adopted UN Declaration on Basic Principles of Justice
for Victims and Abuse of Power. This declaration was globally accepted.
India’s Existing Legislative Framework
Reparative Justice in India is recognised by various legislative frameworks like
Constitution of India, Probation of Offenders Act and also by Code of Criminal
Procedure. Constitution of India guarantees fundamental rights for the people of
India and any infringement of rights leads to remedies. Indian Judiciary with the help
of Constitutional machinery has fixed compensations in different cases for various
infringements of rights of the victims and therefore has ensured reparative justice in
the judicial history. Probation of Offenders Act ensures liability upon convicts. Code
of Criminal Procedure at its inception included provisions for victim compensation
but recent amendment has brought remarkable changes in the reparative justice
system of India. The present legislative framework of our country is discussed below
in detail.
Constitution of India
Constitution is the Supreme Law of the land. It lays down fundamental rights for the
people of the country. At the same time, it vests responsibilities upon the state to
protect and promote the fundamental and other rights of public. Supreme Court &
High Courts being the guardians of the Constitution uplifts constitutional values and
promotes public welfare. Public can approach Supreme Court and High Courts for
enforcement of their rights under Article 32 & 226 of the Constitution. States are
made liable to the victims for any infringement of rights. Setting of liabilities differs
from case to case. Indian Judiciary while interpreting the Constitution has played
significant roles from time to time in providing reparative justice to victims whose
fundamental/other rights has been infringed in one or the other way.
In Rudal Shah v. State of Bihar( (1983) 4 SCC 141), Hon’ble Supreme Court
ordered the state to pay a compensation of Rs 35,000 to the victim who was illegally
detained for 14 years even after Court’s acquittal order.
In Bhim Singh v. State of Jammu & Kashmir (1984 Supp (1) SCC 504), the State
was ordered to pay a compensation of Rs 50,000 to the victim MLA who was
illegally arrested and restrained from attending legislative assembly.
In Meza Singh v. SHO Police Station Zira (1991 ACJ 439), where compensation
was awarded for illegal arrest and detention of petitioner’s son.
In Prem Shankar Shukla v. Delhi Administration (1980 AIR 1535), compensation
was awarded to victim’s family for a serious issue of custodial death.
In NilabatiBehra v. State of Orissa (1993 AIR 1960), the victim was compensated
with Rupees One lakh fifty thousand who was illegally arrested and whose injured
body was found in a railway track.
SAHELI v. Commissioner of Police (1990 AIR 513), where court ordered Delhi
Administration to pay a compensation of Rs 75,000 to one Kamlesh Kumari whose
son died because of police’s illtreatment.
In case of Bodhi Satta Gautam v. Subhra Chakraborty (1996 SCC (1) 490),
Hon’ble Supreme Court invented the concept of interim compensation. In this case
the accused Bodhi Satta married one Subhra Chakraborty and cause innumerable
harm to the victim including forced abortion. Hon’ble Court in this case ordered for
interim compensation of Rs 1000 to the victim till the criminal case continues.
Probation of Offenders Act, 1958
Section 5(1) in The Probation of Offenders Act, 1958
(1) The court directing the release of an offender under section 3 or section 4, may,
if it thinks fit, make at the same time a further order directing him to pay—
(a) such compensation as the court thinks reasonable for loss or injury caused to any
person by the commission of the offence; and
(b) such costs of the proceedings as the court thinks reasonable.
The Code of Criminal Procedure, 1973
Before 2009 amendment, Criminal Procedure Code already had provisions for
compensation but the provisions were invoked sparingly. Moreover, there was no
clear mention about compensation to ‘victims. Surprisingly, the Code of Criminal
Procedure didn’t define ‘victim’. It was by the 2009 amendment the definition of
‘victim’ was laid down in the code under Section 2(wa). This indicates that a victim-
oriented approach is very recent in our criminal justice system.
According to Section 357 Cr.PC. a Court may impose sentence of fine or a sentence
where fine forms a part and that fine recovered may be applied in defraying expenses
incurred in prosecution, in the payment to any person as compensation for any loss
or injury caused by the offence, as damages to dependents of deceased where death
is consequence of such offence and to a purchaser of stolen property incurring loss.
Section 358 Cr.pc. provides the scope of compensation to persons who are
groundlessly arrested.
Section 359 Cr.pc. provides for compensation to complainant on conviction of the
accused in noncognizable offences. The Code of Criminal Procedure, 1973 cannot
be therefore regarded as a victim centric legislation. Compensation referred to in the
provisions was meant for the expenses of prosecution. In rare cases it was given to
any person suffering loss or dependents of deceased. Moreover it didn’t recognise
who a victim is and thus the concept of reparative justice to victims was almost
negligible.
3.2 PRINCIPAL TYPES OF SENTENCES UNDER THE PENAL CODE AND
SPECIAL LAWS
Death Penalty
It is capital punishment, as the criminal hangs until death. This type of punishment
is rare. Death punishment can be provided for offences under sections 121, 132, etc.
In the aforementioned sections, the court doesn’t need capital punishment.
Case law: Jagmohan Singh Vs. Uttar Pradesh (1973 AIR 947,1973 SCR (2)541)
The death penalty is not constitutional and is proved invalid as a punishment. The
Supreme Court recognised the death penalty as valid.
Life Imprisonment
The words imprisonment for life were used for transportation for life by Act XXVI
of 1955.In its ordinary connotation, imprisonment for life means being in jail for the
whole of the remaining life period of the criminal’s natural life.
As per section 57 of IPC, life imprisonment is 20 years. Imprisonment for life cannot
be simple; it is always rigorous.
Case law: Bhagirath Vs. Delhi Admin (1985 AIR 1050)
The supreme court of India defined imprisonment for life as imprisonment for the
remainder of the natural energy of the criminal.
Imprisonment
This punishment removes all the convict’s freedom and puts him in jail. There are
two kinds of imprisonment:-
Rigorous
In rigorous imprisonment, the convict works hard as a labourer. They are assigned
tasks like cutting wood, digging, etc.
Sec 194, Indian Penal Code: Providing false evidence to procure conviction of the
capital offence.
Sec 449, Indian Penal Code: House-trespass with bad intentions are punishable with
death.
Simple- Imprisonment where an accused convicted of a crime is kept in prison
without any labour or hard work.
Forfeiture of Property
Under this punishment, the government seizes all the property or assets of the
convicted. The seized property or asset may be movable or immovable. Forfeiture
of property as punishment is for offences under section 126 and section 127.
Fine
It is a kind of monetary punishment. The convict has to pay the fine as a punishment
for the offence. According to section 64 of the Indian Penal Code, if anyone fails to
pay a fine, the court can issue orders for imprisonment.
Solitary Confinement
Solitary confinement means keeping the convict isolated and away from any
interaction with the world. It comes under Section 73 of the Indian Penal Code.
3.3 PENALTIES FOR WHITE COLLAR CRIMES
Sentencing in white collar crime in India Punishment for fraud
Section 447 of the Companies Act, 2013 provides punishment against the
commission of fraud.
It states that in case a person is found guilty of an offence of fraud he would be
imprisoned for a period not less than 6 months and which extend to 10 years. And
he will also be subject to fine which should not in any case be less than the amount
involved in fraud and which may extend to 3 times the amount involved in the fraud.
In case the fraud has been committed against the interest of the general public than
the term of imprisonment would not be less than 3 years.
Punishment for false statement
Section 448 of the Companies Act, 2013 states that: if a person deliberately makes
a false statement, knowing it to be false or deliberately omits any material fact,
knowing it to be material than he would be held liable for his wrongful act. This
false statement can be made either through return, report, certificate, financial
statement, prospectus, statement or any other documents required for the purpose
mentioned under this Act or any rules made under it.
Punishment for furnishing false evidence
Section 449 of the Companies Act, 2013 provides for punishment for furnishing
false evidence.
It states that if any person gives a false evidence in a court of law:
• Either upon an examination on oath or solemn affirmation; or
• When any company is about to dissolve or otherwise also in case of any matter
arising under this Act, in any affidavit, deposition or solemn affirmation,
• He shall be punished with imprisonment and fine both. The imprisonment will not
be less than 3 years and may extend to 7 years and fine may extend to 10 lakh rupees.
Punishment when no specific punishment or penalty has been provided
Section 450 of the Companies Act, 2013 states that in case a punishment or
penalty for a crime, which has been committed either by an officer of a company
or by any other person who contravenes any of the provisions of this act, then under
this section he would be penalized with a fine which may extend to 10 lakh rupees.
In case the contravention continues the person would be asked to pay a fine which
may extend to 1,000 rupees everyday till the intervention continues.
Punishment when the default has been repeated
Section 451 of the Companies Act, 2013 lays down that, when a company or any
officer of that company commits an offence for which he has already been penalized
and has also faced imprisonment, in case commits the same offence again within a
period of 3 years, than that company and every one of those officers involved in the
commission of the offence for the second time shall be punished with twice the
amount of fine, in addition to the term of imprisonment provided in the act for that
offence. But, in case the offence was committed after a period of 3 years of
commission of the offence for the first time then this rule would not be applicable.
Appointment of adjudicating officers
Section 454 of the Companies Act, 2013 says that the Central Government, by an
order stated in the official gazette, has the power to appoint an adjudicating officer
who will have the right to adjudicate penalty under the provisions of this act. The
Central Government will also decide the jurisdiction for the officers. The
adjudicating officer can impose a penalty on the company or its officers on the
grounds of noncompliance with the given provision under the Act. In case an officer
who has been penalised by the adjudicating officer is dissatisfied with his action, he
could file an appeal to the regional director would be having jurisdiction in that
matter.
3.4 SENTENCING FOR HABITUAL OFFENDER
What is a Habitual Offender?
A habitual criminal offender, also known as a repeat offender, refers to a person who
has been previously convicted of one or more crimes in the past and is currently
facing new charges. Although many habitual offenders tend to commit the same type
of crime over and over again, a person does not necessarily have to commit the same
crime in order to be called a repeat or habitual offender.
What other factors impact the kind of penalty faced by Habitual Offenders?
Habitual offender laws and judges perspectives on dealing with a habitual offender,
can impact the type of penalty you receive. In addition to whether the crime
committed is subject to a habitual offender statute, these other factors can play a role
in determining what kind of punishment the state prosecutor will request and what
sentence the judge is inclined to order as a result:
• Whether the offense is the same charge as the last conviction;
• The time between the new offense and the last conviction;
• Whether the offender was already on probation for another crime when the
new offense occurred;
• Whether the crimes are violent in nature or related to violence like drug
trafficking;
• Whether the offender has an active substance abuse problem;
• Whether the offender suffers from a mental health issue; and/or
• Whether the offender continues to perpetuate crimes against the same victim
or place of business
What is the “Three Strikes Law”?
The “Three Strikes Law” is a law that can cause a habitual offender to face a life
sentence or extraordinarily long sentences upon a third conviction of a felony or
other serious crime within a state that has a three strikes law.
Not every state has the three strikes law, and many of these laws are under scrutiny.
So even if your state has a history of the three strikes law, make sure to check that it
has not been modified to the point where you no longer qualify.
Are there Mandatory Sentencing Guidelines for Habitual Offenders?
Depending on the state, there may be mandatory sentences for certain serious crimes
if committed by a subsequent offender. Sometimes the lengthy sentence is at the
discretion of the judge and in other cases it is mandated by the statute.
Another issue for a habitual offender involve mandatory minimum sentencing for
serious crimes that they may be subject to. If convicted of a crime that carries a
mandatory minimum jail sentence and the state imposes a habitual offender sentence
there could be consecutive jail sentences putting the offender behind bars for most
of their life.
Do i need a lawyer if i am facing habitual offender charges?
Yes. Because many habitual offender statutes can carry longer jail sentences and
heavier penalties, it is recommended that you hire a criminal defense lawyer. A
lawyer can advise you of your rights, explain the maximum penalties that apply to
your particular case, investigate any defences you may have and represent you in
court.
Failing to hire an attorney timely may prevent you from filing necessary motions
that best represent your interests. Habitual offender laws can be complicated to
understand and you want to make sure you know what crimes may subject you to
heavier sentencing
4th UNIT
The clamour for decongesting prisons has been raging for a while now. The need
became even more acute with the coronavirus pandemic.
The Prisons Statistics of India (PSI) 2020, released recently, provides a
disappointing picture of the prisons in India suffering from overcrowding, delays in
trials and unavailability of proper medical health facilities to the prison inmates.
As we stare at potential waves of Covid-19, there is a dire need for the justice system
to look into the risks it is subjecting prison populations to, and urgently formulate
the remedies. It is important to decongest jails and adopt measures that protect the
right to life and health of the prisoners.
Prison Statistics of India (PSI) 2020
What does the PSI 2020 Present?
A. The recently released Prisons Statistics of India (PSI) 2020 gives a glimpse of
how successful the prison decongestion and medical safeguards have been.
B. The Prison Statistics India 2016, published by the National Crime Records
Bureau (NCRB).
C. The 2020 report does not contain any Covid-19 specific data.
Indian Penal Code (IPC) 1860: Section 220 provides for the punishment for an
officer who maliciously confines any person. Section 330 of the IPC provides that
whoever causes hurt to extract information or confession which may lead to
detection of offence shall be liable to be punished with imprisonment which may
extend to 7 years and a fine. Section 331 states the same about grievous hurt but with
imprisonment which may extend to 10 years and a fine. Section 348 of the IPC
prohibits wrongful confinement and any such confinement for extorting any
confession or information for detecting crime. Such confinement is punishable with
imprisonment of up to three years and also liable to a fine.
Indian Evidence Act 1872: Section 25 states that no confession made to a police
officer can be used to prove any offence against the suspect. Section 26 makes
confessions made during custody inadmissible unless made in the presence of a
magistrate.
Police Act 1861: Section 29 of the Act provides that if a police personnel inflicts
violence on a person in his custody, he shall be liable to a penalty not exceeding 3
months of pay or imprisonment not exceeding 3 months or both.
Landmark cases relating to custodial violence
There have been several judgements made by the Supreme Court where they have
taken steps to curb police brutality or custodial violence.
Nilabati Behera vs. State of Orissa, 1993
Facts of the case
In this case, Suman Behera, the petitioner’s son, was arrested by the police and on
the very next day, his dead body was found on the railway tracks with multiple
injuries. The police claimed that the victim had escaped from the Police Station and
was found dead on the railway tracks the next day.
o Issues involved in the case
o Whether the victim suffered injuries due to custodial violence.
o Whether the police are liable for the death of the victim.
o Judgement of the Court
The Supreme Court found that the injuries were inflicted on the victim while he was
in custody, thereby indicating that he was subjected to custodial violence. The court
held that providing compensation is the responsibility of the State and not the police
and awarded a compensation of Rs. 1,55,000.
Judicial Approach
The Supreme Court of India in many cases discussed about the unauthorized
surveillance and how it is violative of the fundamental rights of the citizens. Some
important observations of supreme court are-
In Public Union for Civil Liberties (PUCL) vs. Union of India supreme court
observed that there is a lack of procedural safeguards in the sections of Telegraph
act and laid down certain guidelines for interception of calls. Further supreme court
noted that the concerned authorities fails to keep the records and logs of the
interception. The court said that Tapping is a serious invasion of individuals privacy
and it is the duty of the government to protect the citizen's right to privacy which is
being abused by the authorities.
In the most recent case of Manohar Lal Sharma vs. Union Of India and Ors.
Which was based on the Peagasus spyware which allegedly intercepted and
monitored the data of around 300 people in India, SC observed that:
Members of the civilised democratic society have a reasonable expectation of
privacy and every citizen of India ought to be protected against violation of privacy
and by referring to the famous K.S Puttaswamy v. Union of India in which
supreme court had held that:
Supreme court has observed that state has right to deny the certain information if
they fall under the reasonable restrictions of Article 19 clause 2 but other than this
if state try to encroach a fundamental right of a citizen then this can not be accepted
and suggested that Union of India should not be in adversial position when
fundamental right of the citizens is in threat.
So from these few cases discussed, it is evident that Supreme court is of opine that
illegal surveillance is undoubtedly a threat to right to privacy and at various point in
time suggested the government of India not to encroach upon the fundamental rights
of the citizen unless it is reasonable and bona fide according to Article 19(2) of the
constitution of India, and also that if in case surveillance seems to be an reasonable
option then concerned authorities must keep an record and logs of the data
adequately so that the fundamental rights of citizen are not at par.