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Nussbaum - Psyche in Heraclitus I
Nussbaum - Psyche in Heraclitus I
Nussbaum - Psyche in Heraclitus I
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MARTHA C. NUSSBAUM
verschleiern, was im Blick bleiben sollte, schieben anderes vor und stellen es in
ein giinstiges Licht."
10 Krischer, pp. 163-4, and Boeder, who reminds us that the false x6yot of the
Theogony are sisters of Lethe.
11 Benardete (p. 2) has observed that this contempt for speeches is evident in
the hero's description of speeches as the work of &v&pwtrot (T 204, etc.) and of
deeds as the work of &v&pe5(I 189, etc.). "The hero's contempt for speeches is
but part of his contempt for &v,p7o L."
10
11
12
23 Cf. Hoffmann, p. 7.
13
24 Von Fritz, "NOOE in Pre-Socratics," pp. 230-236. Frame's study shows that
14
Harvard University
BIBLIOGRAPHY: PART I
Benardete, Seth. "Achilles and the Iliad." Hermes 91 (1963). Pp. 1-16.
Boeder, Heribert. "Der friuhgriechische Wortgebrauch von Logos und A letheia."
Archiv fur Begriffsgeschichte 4 (1959). Pp. 82-112.
Bohme, Joachim. Die Seele und das Ich im homerischen Epos. Gottingen, 1929.
Classen, Joh. Beobachtungen iuber den homerischen Sprachgebrauch. Frankfurt,
1879. Pp. 174-5.
Diels, Hermann and Kranz,Walther. Fragmenteder Vorsokratiker.Dublin-ZZurich,
14th edition, 1969. Vol. I, pp. 139-190.
26 Mr. David Furley has suggested to me that the evidence of Xenophanes fr. 7
makes it at least possible that Pythagoras recognized the connections between
Quxnand speeches: the puppy's voice betrays the +uX' of a man.
26 Compare Holscher's notion of an inner space, to be discovered as the world
(p. 143).
27 Cf. Snell, Discovery, p. 19. His analysis of the sense of a@i)q seems to be
substantially correct. On fr. 115, cf. Verdenius, p. 87.
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