Professional Documents
Culture Documents
Engaging With Parents and Caregivers As An Ece - Michelle Vong
Engaging With Parents and Caregivers As An Ece - Michelle Vong
Introduction
Families are a major part of identity that carries each individual’s historical struggles
(Comacchio, 2022). They come in all forms and will greatly impact how children and parents
experience the world and choose to engage with educators. When working with families, early
childhood educators (ECEs) and families are currently moving towards a collaborative model
(Brady, 2023a). This includes the family-centred approach where parent engagement is
encouraged and they have the child’s best interest as the main focus. This is a big shift from the
educator being an expert and teaching parents. This model emphasizes co-learning with parents
and creating bridges between the home and the program to create a sense of similarity for the
children. The educator acknowledges that families are crucial in children’s lives and that each
family should be supported equally through programs. Each family is unique and diverse in its
social location, including their cultures and ethnicities, and how they deal with problems
Parent engagement is important as it helps ECEs create better programs that focus on the
individual’s abilities, needs, and interests that continue the care from home (Shimoni & Baxter,
2019a). Another benefit of educators and parents having a positive relationship is that the child’s
well-being will also benefit as families and their children’s well-being are linked (Brady, 2023a).
Therefore, I will be covering how I as an ECE would engage with parents by considering social
location, groups of minorities and violence, and communicating techniques to build relationships
Social Location
When engaging with families I consider ther social location and how I can take that
2
knowledge When engaging with caregivers and families I would be mindful and consider their
social location to help me determine what methods I will use to engage them that will be most
beneficial as it affects how we see ourselves and the world. Using the power flower, a person can
determine their social location which covers a variety of factors that make up their identity. It
allows them to be knowledgeable of aspects of their life where they are privileged and where
they lack privileges and are considered to be at a disadvantage. One’s social location can change
over their life through factors such as education, body type, and social class. While other factors
we are born with such as our ethnicity, race, and skin colour can’t be changed (Brady, 2023a).
2SLGBTQI+ Families
2SLGBTQI+ families are another minority on the Power Flower (Brady, 2023a). They
face discrimination and pressure from society as they don’t conform to the norm of being
cisgender heterosexuals. 2SLGBTQI+ parents struggle with the fear of losing the rights to their
children due to not fitting into the dominant models of family and fighting versus the
misconceptions that heterosexual parents are superior in raising their children. Gay Fathers
arguably face even greater struggle as men are not known to be primary caregivers in society and
are stereotyped to be inferior to a mother’s love. Nonetheless, many 2SLGBTQI+ families fear
the lack of representation and acceptance their children will face and some result in turning to
and segregation through the Indian Act and residential schools whose goal was to strip them of
3
their culture and colonize them. Indigenous women would lose status when “marrying out” and
would not be able to return to living with their families on the reserve. Meanwhile, children
attending residential schools were separated from their families and underwent tremendous
abuse, with many dying at the school and not returning home. Those who did return home faced
many challenges such as loss of language and communication and feeling that they did not fit
into their Indigenous societies (Watts, 2022). Today, Indigenous children are still being taken
away from their families and put into the childcare system as Western culture’s views on
attachment and family structures are not the same as Indigenous cultures. This results in
Indigenous children being 48 per cent of the children in childcare (Brady, 2023d).
Likewise, Black families and children faced racism and segregation. Due to their skin
colour society labelled them as less intelligent and sub-human. Black children had to attend
separate segregation schools where they also faced abuse and lived with rules in their everyday
lives such as where they could sit in a theatre. To this day they have fewer opportunities and are
families and discussing them with caregivers and families will allow us to avoid teaching
misinformation on these topics and respect the intergenerational trauma they experienced that
stems from the negative treatment. We can learn and co-create more inclusive and respectful
environments that promote the learning of Black and Indigenous history and how we can be
Black and Indigenous children who were disabled had their violence and abuse enhanced
4
in these schools as they would have to rely more on their peers and adults and thus be more
vulnerable. Unfortunately, there will always be a power dynamic between children with
disabilities and those without, as well as adults. This causes all children with disabilities to be
more prone to neglect from programs such as school and their families. These children are at
greater risk for abuse and violence is enhanced if they face other systemic factors or are in a
minority group such as being 2SLGBTQI+. Some parents with disabilities may find it difficult to
ask for help and fear losing their housing, or financial security (Owen, 2022). When engaging
with parents, I’d try to better understand the disability that the child or parent has. I’d like to
communicate with the family and know how it impacts each member’s life and try to help them
at home by providing resources and referrals. I would want to get a better understanding of the
disability to provide the appropriate materials and environment, for example, a child with a
wheelchair will need wider aisles in rooms. Another goal would be to educate the other children
in the program to create a more inclusive environment among peers (Brady, 2023b).
Engaging Parents
In Canada, we have days such as National Day for Truth and Reconciliation, World
Autism Awareness Day, Black History Month, and Pride Month which all look to make people
aware of the issue at hand. However, the only downside is that these topics are forced into certain
days or months where they will be focused on and then potentially forgotten about until next
year. To tackle this problem, it is important to discuss problems, for example, autism year-round
by having discussions, and materials in the program such as books that talk about this disability
(Brady, 2023b),
As an educator, I would create a safe and welcoming environment for families. I’d have a
5
positive outlook on the day while considering the family’s feelings to ensure that both the child
and parents feel valued, accepted, and supported which will create more natural communication
and genuine relationships. When a family begins a program I would provide all the information
needed and obtain information about the child that ranges from allergies and contact information,
to their routine and interests at home, and create conversations. When engaging with parents I
believe it is important to give advice I found useful from personal experiences, so I would
encourage with my help, creating a transitional routine that they are comfortable with to help the
child. I would create communication between the parents and myself that is the easiest for them.
This could be through digital communication or verbal phone calls (Shimoni & Baxter, 2019b).
For the setup of the room, I would place materials that parents have to interact with such
as a sign-in sheet on the opposite side of the room to where the entrance is. This is to create a
responsive environment for parents and non-verbally communicate that they are welcome here. I
would also have bulletin boards discussing important information in the community and
resources for parents and children. Some of these topics range from Black and Indigenous
people, 2SLGBTQI+ community, violence and abuse, disabilities, and more (Shimoni & Baxter,
2019b),
When working with families, conflict is inevitable and can occur for reasons such as
Nonetheless, to engage parents better it is important to resolve and prevent conflict through
communication and problem-solving. This can be done by building strong relationships that are
professional and based on respect for each party's culture and religion. This is why it is important
to understand your social location as well as others to consider their perspective on life and to
truly empathize with the experiences they have undergone (Shimoni & Baxter, 2019b). If we
6
don’t, this could add to the social factors that could prevent parent engagement that we could
have fixed otherwise. For example, an Indigenous family who feels a lack of cultural sensitivity
and knowledge of intergenerational trauma in their community may feel more comfortable
engaging if we created workshops that tackled the intergenerational trauma they face and the
hardships that they went through with the community. This would lead not only to a more
inclusive community where the people now understand and can empathize with the Indigenous
people, but it may also make the family comfortable to engage with the educator and peers.
Conclusion
As we discussed throughout this paper, parent engagement is very important for the child
and the family and is very complex in the multiple ways we can obtain that engagement (Brady,
2023b). We have to continue to consider social location and the variety of different factors it
encapsulates such as people’s cultures, ethnicities, religious beliefs, sense of identity, and more
to properly create meaningful relationships and inclusive environments for families and parents
References
Definitions, and Theories. In P. Albanese (Ed), Canadian Families Today, 5th edition (pp.
Brady, J. (2023, September 15a). CLD 231: Families in Canadian Context I Week 2 Who am I?
& Canada’s Families: Historical and Contemporary Variations; Engaging with Parents
https://courses.torontomu.ca/d2l/le/content/800371/viewContent/5300112/View
Brady, J. (2023, September 22b). CLD 231: Families in Canadian Context I Week 3: Parent
https://courses.torontomu.ca/d2l/le/content/800371/viewContent/5300115/View
Brady, J. (2023, September 29c). CLD 231: Families in Canadian Context I Week 4 Resolving
https://courses.torontomu.ca/d2l/le/content/800371/viewContent/5300118/View
Brady, J. (2023, October 6d). CLD 231: Families in Canadian Context I Week 5: Black &
https://courses.torontomu.ca/d2l/le/content/800371/viewContent/5300123/View
Brady, J. (2023, November 3e). CLD 231: Families in Canadian Context I Week 8: Lack of
University.
https://courses.torontomu.ca/d2l/le/content/800371/viewContent/5300131/View
Albanese (Ed), Canadian Families Today, 5th edition (pp. 23-45). Oxford University
8
Press, Canada.
Canadian Families Today, 5th edition (pp. 46-326). Oxford University Press, Canada.
Lim, H. (2023, October 27). Beyond the Binaries: Gender and Sexuality Education in Early
https://courses.torontomu.ca/d2l/le/content/800371/viewContent/5300130/View
Owen, M. (2022). Lack of Support: Canadian Families and Disability. In P. Albanese (Ed),
Canadian Families Today, 5th edition (pp. 281-304). Oxford University Press, Canada.
Shimoni, R., & Baxter, J.. (2019a). Engaging with Families: Understanding Parent Engagement.
Shimoni, R., & Baxter, J.. (2019b). Parent-Educator Engagement (Partial chapter). In (Eds.),
Watts, V. (2022). Indigenous Families. In P. Albanese (Ed), Canadian Families Today, 5th