Professional Documents
Culture Documents
Print Culture and The Modern World
Print Culture and The Modern World
Q41) What are some examples of books written by women in 19th century India.
i) Social reforms and novels had created a great interest in women's lives and
emotions.
ii) There was also an interest in what would had to say about their own lives.
iii) (1860s) Bengali women such as Kailashbashini Debi wrote books
highlighting the experiences of women.
iv) She wrote about how they were imprisoned at home, forced to do hard
domestic labor, and treated unjustly by the very people they served.
v) (1880s) In present-day Maharashtra, Tarabai Shinde and Pandita Ramabai,
wrote with passionate anger about the miserable lives of the upper-caste
Hindu women, especially widows.
Q42) How did Hindu printing impact women?
i) Hindu printing began seriously only in the 1870s.
ii) Soon a large segment of it was devoted to the education of women.
iii) In the early 20th century, journals written for and sometimes edited by
women, became extremely popular.
iv) They discussed women's issues like women's education, widowhood,
widow remarriage, and the national movement.
v) Some of them offered household tips and fashion lessons.
vi) Some brought entertainment through short stories and serialized novels.
Q43) What were the various folk literatures that were printed in the 20th century
in India?
i) In Punjab, folk literature was widely printed from the 20th century.
ii) Ram Chaddha published the fast-selling Istri Dharm Vichar to teach women
how to be obedient wives.
iii) The Khalsa Tract Society published cheap booklets with similar messages.
Q44) Give a short note on the Battala.
i) In Bengal, the Battala was dedicated to the printing of popular books.
ii) Here, you could buy religious scriptures and tracts for cheap.
iii) You could also buy the literature that was considered obscene and
scandalous.
iv) A lot of these books were profusely illustrated with woodcuts and coloured
lithographs.
v) Pedlars took the Battala publications to home, so even women could read
them in their leisure time.
Q45) What was the impact of print culture on poor people?
i) Very cheap small books were brought to markets in the 19th century.
ii) Public libraries were set up from early 20th century, expanding access to
these books.
iii) These libraries were located mostly in cities and towns, and sometimes in
prosperous villages.
iv) For rich local patrons, owning a library meant having prestige.
Q46) How did print culture discuss ideas of social reforms?
i) From the late 19th century, issues of caste discrimination began to be written
about in many printed tracts and essays.
ii) Jyotiba Phule, a Maratha pioneer of low-caste protest movements, wrote
about the injustices of the caste system in his Gulamgiri (1871).
iii) In 20th century, DR Ambedkar in Maharashtra and E.V Ramaswamy
Naicker in Madras, also known as Periyar, wrote powerfully on caste
systems.
iv) Their writings were read all over India.
Q47) Write about the importance of print culture for mill workers.
i) Workers in factories were too overworked and lacked the education to write
much about their experiences.
ii) However, a mill worker in Kanpur, Kashibaba, wrote and published
Chhote Aur Bade Ka Sawal in 1938 to show the links between caste and
class exploitation.
iii) Another Kanpur miller, who went by the name of Sudarshan Chakr,
between 1935 and 1955, published a collection of poems called Sacchi
Kavitayan.
iv) By 1930s, Bangalore cotton millworkers, set up libraries to educate
themselves, following the Bombay workers.
v) They were sponsored by social reformers who tried to restrict excessive
drinking among them, to bring literacy, and to propagate the message of
nationalism.
Q48) Write a short note on print censorship before the revolt of 1857.
i) Before 1798, the colonial state under the East India Company was not too
concerned with censorship.
ii) Its early measures to control printing matters were directed towards
Englishmen in India who were critical of company misrule and hated the
actions of certain company officers.
iii) The company worried that such critics might be used against them to attack
their trade monopoly in India.
iv) By the 1820s, The Calcutta supreme court passed certain regulations to
control press freedom.
v) The company began encouraging the publication of newspapers that would
celebrate British rule.
vi) After urgent petitions by editors of both English and vernacular newspapers,
Governor General Bentinck agreed to revise press laws.
Q49) After revolt of 1857, what prompted British government to curb the
freedom of press?
i) After the revolt of 1857, the attitude to freedom of the press changed.
ii) Enraged Englishmen demanded a clamp down on the ‘native’ press.
iii) As vernacular papers became nationalist, the colonial government decided
to gain control over the press.
Q50) What was the Vernacular Press Act?
i) In 1878, the Vernacular press act was passed.
ii) The act provided the government with extensive rights to censor reports and
editorials in the vernacular press.
iii) The government kept regular track of the vernacular newspapers published
in different provinces.
iv) When a newspaper was deemed as seditious, it was warned.
v) If the warning was ignored, the press was liable to be seized and the
printing machinery would be confiscated.
Q51) How did print culture lead to growth in Nationalism?
i) Despite recessive measures, nationalist newspapers grew in number in all
parts of India.
ii) They reported on colonial misrule and encouraged nationalist activities.
iii) Attempts to throttle nationalists provoked militant protest.
iv) When Punjab revolutionaries were deported in 1907, Balgangadhar Tilak
expressed his sympathy in his Kesari.
v) This led to his imprisonment in 1908, provoking widespread protest all over
India.
Q52) Gandhi said the fight for Swaraj is a fight for liberty of speech, liberty of
press and freedom of association. Give reason.
i) Gandhi said the fight for swaraj is a fight for liberty of speech, liberty of the
press, and freedom of association because he considered these to be
powerful modes of expression and cultivation of public opinion.
ii) The denial of these freedoms was not compatible with the idea of self-rule
and independence.
iii) Hence, the fight for these freedoms, was also a fight for swaraj or self-rule.