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Adobe Scan 04-Feb-2024
Adobe Scan 04-Feb-2024
lanilies re
borizonal).
hushand-dmunaNL hting
hasis of
ot authority, the
Me dovminant, classitiedcd as
and cqualtariun families, 7That dividualism. The atomistic lamily is one in which the conventional
mores lose their signiticance and cach member has to make his owr
On the famity where husband and wile make nost of(the deeisions
cqualitrian
which cqual choice. The authority of the family over its members is minimum
the onc in
ontlv is calkd
n c nfamily and partners is called numbcr of Zimmerman's contention is that American family has changed from
trustee to atomistic type. Is Indian family following the same pattern as
<parae devisions are assignad
to both
autonomic
classificd families as tnstitu
claimed hy Burgess and Zimmernan?
family
and Lxke (1963. 26) have the bchaviour o t . Traditional (Joint) Family in India
Burgcsscomnanonshp on the hasis ol The concept of 'jointness" in the term 'joint family' has varied with dit
hOnl and hehaviour of the memhers is
In the institulional family, the while in the ferent scholars. When some scholars (like Iravati Karve) regard 'co
divduals
trolled by morcs and
family,
public opinion,
hehaviour ariacs from
the mutual
alfection
has
and
family
companonship
leonsensus of its
changed from in-
residentiality` as important in jointness, others (B.S. Cohn, S.C. Dube,
Harold Gould, Pauline Kolenda, and Ramkrishna Mukherjee) regard
co-residentiality and commensality as essential ingredients of jointness,
bolds that American
memhers Burgessompanionship type. yet others (F.G, Bailey. T.N. Madan) give importance to joint owner
statutional type to kinship ties, the-families have becen classified ae ship of property or co-parcenary, irrespeclive of type of residence and
On the:hasis of the to m
comsanguine. ln the former, the priority isgiven commensality; and a few (like LP. Desai) give imporlance to fulfilment
coRjweal and is no
of obligations towards kin, even ie residence is separate and thcre
Lies and in the latter to hlood tics. The American independent Duc t
conjugal onc,while in contrasl, Iho common ownership of property. 'Fulfilment of obligations" refers to
family system is described as a
filial, (raternal and sibling rela: identilying oneselfas member ofa particular family, rendering financial
dian family systcm emphasizes on
over marital relations. In a conjugal system, a man may leave his narot and other kinds of help, and following joint amily norms.
consanguine system, the wile i According to Iravati Karve (1953: 21), the ancient family in India
andcleave into his wife", but in a rdinated to the continuity
be subordir (in the Vedic and Epic periods) was joint in terms of residence, property
outsiderwhose wishes and nceds must lamilies ar and functions. She terms this lanmily as traditionalfamily or jointfamily.
conjugal
and welfare of the joint/extended kin group. The death of the parents Kapadia (1966: 220), however, maintains that our carly family was not
Lransitory in character and disintegrate with the long time joint or patriarchal alone. Side by side with the patriarchallamilies, we
cotsanguinc families, on the other hand, continue for a veryany couple had individual families too.
because the cxistence of the family does not depend upon
are other kin But in spite of this trend towards individualism, the lamily was
Even if the father or mother die prematurely, there
role. After he d k of maintained as joint and agnatic. Karve has given five characteristics of
facets of the parental
absorb the several Iraditional (joint) family: common residence, common kitchen, com
grandparents, control of the lamily passes on to the next generation, mon properly, common familyworship, and some kinship relationship.
Zimmerman (1947: 120) has classificd families as trustee, domestic Thus, her criteria of jointness are: _ize, reidence, property, and income
and atomistic. However, he has stated that these are ideal family types On this basis, she defines joint family (1953: 10) as "a group of people
rather than empirical family types. The trustee family has the right and who generally live under one roof, who eat food cooked at one hearth.,
power to make the family members conform to its wishes as this family who hold property in common, who participate in commnon family wor
has no concept of individual rights. The authority of the family head is ship, and who are related to each other as some particular type of
not absolute but it is delegated to him in his role as trustee for carrying kindred". The word 'common' or 'joint property' here, according to the
out family responsibilitics. The domestic family is an intermediate type Hindu Succession Act, 1956, means that all the living male and female
hetween trustee and atomistic families, having characteristics of both members upto three generations have a share in the paternal property
the lamilies. It maintains a balance between formalism and in and without the co-parcener's consent, the property cannot be sold or
IEM
THE FAMILY SYS two THE FAMILY SYSTEM 29
a man with
his
disposcd off. Thus,grand-daughlers
wile, two sons,
daughters,
his pro two
sball have lo divide i ty tn
(i) nuclear lamily (which is separate in ternms of residence and
function
and four ing), (ii) functionally joint family (which is residentially nuclcar
grandsons and two distributedamongst his wile children but
eoually joint with other houscholds by way of fulfilment of mutual
five shares to be cqually parent's property. The heirs i (iii) functionally and substantively joint family (which is obligations,
grandchildren will share their daughler shall ake betwee he residentially
The pre-deceased son or nuclear but joint in terms of property, functioning and fulfilling
branch of cach mutual
place un... obligations). (iv) marginally joint family
property and functions but consists of two(which
One share. leels that we cannot is joint in residence.
148), however, dimensiong Cm
Desai (1956: kitchen as generations only,
phasis on co-residence and a common
lhe joint
int
famil, traditional joint (amily (which, like thc marginal joint family, is and
joint
(v)
in
would be lailing to recognize residence, property and functions but consists of three or more
ness, hecause doing so According to himn genera
and a functioning uni. tions). Diagramatically, the sub-types of marginal joint and the tradi
a set of social relationshins members ol a bouschold among themet tional joint families, may be shown as in
is the relationship between thehouschold that determines the type of Diagram 3.
ves and with those of another nuclear tamily from ioin
household. What distinguishes
of that Diagram 3
family pattern of
familv is the difference in the role relations and thenormative fami: Ego + Wi Br Wi B
that when two KO, tS Wile and/or unmarried
behaviour among different relatives. He thinks maricd son(s) wth
having kinship relationship are living separately but function under one So Wi children and
it functionaljoint family married brother(s) with or without
authority, it will be ajoint family. He calls we have thrce or no children
residential joint family, be says that unless
generations living together, it will not be a traditional typc ofjoint fami Fa or Mo
lv. According to him, two-generation families will constitute marginal Marginal Joint
Family
Ego, his wife, his unmarried
brother(s) and sister(s) and his
joint family. He, thus, takes three criteria for explaining joint [amily: Sub-typel Ego + Wi Br one parent (i.e., cither Fa or
wile and
their
their
children, marriedown, Inthe latler case the manTarries
(that
So.w Se Da
parents and of their whe
nochildren own), it will turn i (iü) Two married brothers with their wives and children.
children have
thc children of their
families: (1) itsell inlo ajoa
nuclear
family.
have
the children gives five types of
Kapadia
nuclear lamily
with familyv
sons; (3) lineal jointt
marriedwith
Diagram 4(iiü)
Thus, Desai (1956: 154-56) gave thrce conclusions pertaining to he 2. In the urban community, there are more joint families (56.5%)
change in the urban family: (1) Nuclcarity is increasing and jointnessb than nuclear families (43.5%), the proportion being 0.77 nuclear family
decrcasing, and the husband-wife-children group is predominant in s for every one joint family. This is against the general presumption thas
residential and compositional pattlern of the families. (2) Spirit ol people in cities and big towns live in nuclear families and4that
t lowns and
dividual1sm not growing, as of the
is cities have disintegrative influences on the structure of the family.
and compositionally nuclear, liule households
that are residenliany 3. In the 'impact' villages (hat is, villages within the radius of 7 to
with other houscholds in the less than 50 per cent are aclively J 8 km from the town), the family patlern closcly resembles the rural pal
same town or outside it. (3) The radius ol tern and has no correspondence with the town patlern (that is, the
kinshiprelations
"elations
within the
between parents andcirclesons,
of jointness is becoming
brothers and brotherS,small
andunckes proportion of joint families is almost the same as that of nuclear
in nephews families). Secondly, as far the patlem showing the caste variations is
predominated in joint familics. In
other words, tn
SYS TEM villages, the functional cas.
10 THE FAMILY "impact' and THE FAMILY SYSTEM 4
villages,in
Concerncd,.unlikeother
increase of nuclearfamilies agricultural castes
ofnuclear families .It is
which make visitors less
less welcome than in the large joint family), and
ls show
gradual decrcase difficulh
show a gradual impact of the townnor is mercly an ex consequently less under their influence and control than in the tightly
(Patidars, etc.) the spalially bound joint family.
whether this is due to
to say variations. gave two A.M. Shah studied 283 houscholds in one village (called
pression of caste
In the light of
the above
not being
imporlant
data, Kapadia nuclcarized
,
and (2)
con- Radhvanaj) in Gujarat in between 1955 and 1958. This village is
family structure is lamily patterns is the the situaled al a distance of about 35 km from Ahmedabad and had 283
clusions: (1) joint houscholds and a total population of 1,185 persons belonging to twen
the urban
difference in the rural and pattern hy
cconomic factors. ly-one castes at the time of study. Of the total houscholds, 34.3 per cent
moditication of the caste studiedthe patlern of change middle and
id were small houscholds (with three or less members), 47.0 per cent were
303)
Aileen Ross(1961: studicd 157 families medium-sized households (with four to six members), 15.5 per cent
families in an urban area. She describe tl
upper clas interviewees were asked to when the composition were large households (with seven to nine members), and 3.2 per cent
galore in 1957. Her time: irst, they time
were were very large houscholds (with ten or more members).
of their households
attwo periods of
and second, at thc *grow-
W
In lerms of the composition, Shah classified the households into two
their childhood)
ing up' (that is, in al the imc ol groWing un'
121 groups: 'simple" and 'complex". Simple houscholds were defined as
intervicw'. The answers revealcd Ihat generati
joint((hat is, wilh three or more those which consistedof whole or part of the parental family, while com
per cent families were large kin), 23,0 per cent Were small joint (that is plex households were defined as those which consisted of two or more
with lineal and/or colaleral children and marricd sons wiho it off parcntal or part of the parental families.Theparental familywas defined
cither a man, his wife, unmaried as one consisting of a man, his wife and unmarried children. Shah main
children and married sons
spring, ora man, bis wife, parents, unmarried with their wiVes and unmar. tained that a simple household had six possible compositions: ()a man
without offspring, or two marricd brothers and his wife, (ii) either only a man or only his wife, (iii) a man, his wife
were nuclear, and 10.8 per cent were nuclear
ried children), 49.l per cent of the and his unmarried children, (iv) unmarried brothers and sislers, (v) a
the structure
with dependents. At the time of interview, father and his unmarried children, and (vi) a mother and her unmarried
per cent
respondents households was found to be large joint in 5.1 children. Likewise, a complex houschold had three possible composi
in 43.3 per cent cases,
cases, small joint in 30.6 per cent cases, nuclear tions: (i) two or more parental families, (i) one parental family plus part
cases (/bid: 36-37).
and nuclear with Jcpcndents in 21.0 per cent of a parental family, and (ii) part of one parental family plus part of one
On the basis «f chese figures, Ross (Jbid: 49) concluded that: (1) the other parental family.
trend of family forn in India today is towards a break away from the On the basis of this classification, Shah found that 68.0 per cent
traditional joint family form into nuclear family units; (2) the small joint households in the village were simple houscholds and 32.0 per centwere
family is now the most typical lorm of family life; (3) agrowing number complex households. Since simple' household in Shah's analysis rep
of(people
p now spend at least part of their lives in single family units; (4) resentedla nuclear family and 'complex' household
represented a joint
living in several types of family during a life-time seems so widespread family, it could be maintained that Shah's study also revealed the break
that it is possible to lalkofa cycle of family types as being the normal se down of joint lamily system in rural India.
quence for city-dwellers; (5) distant relatives are less important to he Rama Krishna Mukherjee (1975: 4) studied 4,120 families in West
Bengal in 1960-6l and concluded that joint family structures are being
present generallon than hey were to their parents and granopac
tend to see them less often and bave less affection and nuclearized in course of time and that replacement of joinl family by
responsibility for them; and (6) the cily-dweller son bas become more nuclear family is fait accompli.
spatially separated from allrelatives(dueto small accommodation in the M.S. Gore (1968:247-48) siudied499 Agarwal families (399 in the
house and the changing attitudes towards individuality and priVa main sample and 100 in the additional sample) in 1960 living in or com
IEM THE FAMILY SYSTEM 43
THE FAMILY SYS sample vwere
familics in the main
42
Haryana region, The
trade and
money-lending , engaged
and had 34.3%).
ing lrom occupation of busincss,
were selected Edwin Driver( 1962: 112-120) conducted a survey in 1958 in Nag
in traditional education. These lamuies
families.
comparatively less (ormal andrural. 1he urban
pur district in (then) Bombay State. He contlacted 2,314 families, 882
scctors-urban, fringe surrounding
e
living in the city, 309 in the town and 1,123 in the villages. Of these, 93.3
thrce different
sclected from Delbi. the (ringe
families
families fromthe
from Robtak and
vil agesSof
Hissar district per cent were Hindu families and6.7 per cent were non-Hindu families.
Delhi, and the ural those wk: The analysis of the 2,314 families revealed that in the city, 22.9 per cent
lamilies in the additional sample included
comparativelv families were joint and 77.1 per cent nuclear; in the town, 24.9 per cenl
Harvana, The were
non-traditional occupation,
werc engaged in From cach of these lour tyDes or were joint and 75.1 per cent nuclear; and in the village, 37.0 per cent
cducated, and living in an uban arca.
additional group), Gore selected bet were joint and 63.0 per cent nuclear. Taking all the three arcas (city,
and
familics (urban, rural, fringe, urban lamilies were lurther classified ae town and villages) together, 30.0 per cent families were found joint and
jo families.theThelamily was born in Delhi) and 'immiorat
nuclcar and Ijoint 70.0 per cent nuclear (see, Kapadia, 1966: 297). As is evident (rom these
"local' (in which hcad of was born outside Delhi), Th. figures, there are more nuclear families in the urtban areas and more joint
(amilics (in which head of the family families in the rural arcas.
was: urban local nuclear
brcak-up of the 499 familics in all these lypes lamilies: 14o Analyzing the pattern of lamily with reference to the income group,
nuclear and joint
and joint families: 50; urban immigrant nuclear: 48; rural joint: 52, and Driver found that in the rural arcas, joint families are more in the higher
frnge nuclear: 49; fringe joint: S1; rural number of nuclear and income group (Rs. 1,000 and over) than in the lower, whereas in the
additional nuclear and joint : 100. Thus, the total respectively
urban areas, they (joint families) are less in the higher income groups
joint familics studied in the main sample was 195 and 204 for interview than in the lower. He also studicd the family patlern with relerence to
From each family, Gore selected two or more respondents
sample generational dilferences. While in the older generation, he found 16.03
In this way, he studicd 1,274 persoDs in all-1,174 in the main
were from
per cent families joint and 28.48 per cent nuclear, in the younger genera
and 100 in the additional sample. of these, 490 respondents tion he found 14.0 per cent joint and 41.5 per cent nuclear, showing
the nuclear families (422 in the main sample and 68 in the additional thercby that the joint family is more frequent among the older couples
sample) and 784 were from the joint familics (752 in the main and 32 in (see, Kapadia, 1966).
additional sample). The University School of Economics and ISociology, Bombay car
Classifying 399 families in the main sample on the basis of six clas rying out the economicsurvey of Greater Bombay in 1957 analvzed the
sifications, Gore (Jbid: 94-96) found 154 nuclcar families of type I (that patlerns of 13,369 families, out ol which 74.8 per cent were Hindu
is, a man, his wife and unmarried children), 41 nuclear familics of type families. The data on these families showed that 11.52 per cent families
II and IIl (that is, either a man, his wife, unmarried children and unmar were uni-member, 5.74 per cent nuclear, 8.04 per cent nuclear with
ried brothers or a man,1, his wife, unmarried children and some dependent some afinal relative, 34.02 per cent marginal joint, and 40.68 per cent
who is not acoparcener), 137 joint families of type IV (that is, a man, his joint familics (see, Kapadia, 1966: 297-98). This shows that nearly 75.0
per cent
wife, unmarried children and married sons), 47joint familics of type V were joint families and only 17.26 per cent were truly nuclear
families.
(that is, aman, his wife, unmarried children, married sons and unmarried
brothers), and 20 joint families of type VI (that is, a man, his wile, un Sachchidananda (1977) studied 720 (amilies in 1970 selected from
thirty villages in Shahabad district in Bihar. From each village, h
marricd children, married sons, unmarried brothers, and married
selected twenty-four farmilies on the stratified random sample basis. The
hrothers and their families). This shows thal two types of families three variables used for stratifying the families were: caste (two levels).
dominate over all others-one consisting of a man, his wife and unmar
ried children (154 out of 399 or 38.6%) and secondly, one consisting ol size of landholding (three levels) and sharecropping (two levels). He
man, his wife and unmarried and maried children (137 out of 399 or selected two families from each level-group. The families in the sample
THE FAMILY SYSTEM 45
THE FAMILY SYSIEM
44
were nuclclcar and74.2
cOvered 6,675 pesons. studied, 25.8percent dependents "Rights Women: A Feminist Perspective" in 198S). In the first
total (amilies the also)
familySach
Out of the included project, 4,181 respondents (studenLs) were studied in one city (Jaipur),
(here nuclear family betweenntthe type of
the
Per centjointanalyzedthe relationship landholding, and si of and the
while in the sccond project, 753 lamilies were studied in eight villages
chidananda caste, education, of onedistrict (Jaipur). Both the studies showed that the joint family sys
dilferent variables like
though the number
ofjoint swas high in all
families
tem has not completely disappeared, though the number of nuclcar
Tamily. He foundthat upper (70.0%), middle (76.0%%), and lamilies is large. In the 1988 study, 51.8 per cent families were found
of castes
the thrce types (89.0%)-but contrary to expectations, there were joint and 48.2 per cent nuclear.
in
schedulcd casles
nuclear families in
upper castes
(30.0%) than middle castes
Relating cducation
The EmergingTrends
more castes (11.0%). with family Taking all the above-mentioned empirical studies together (of Desai.
(24.0%) and scheduled tends to rise with
the level I of
pallern, he foundthat
cent
nuclearity
families were
nuclear where the level of education.
family
Kapadia, Ross, Shah, Mukherjce, Gore, Driver, Bombay University.
Sachchidananda, Kolenda, and Ahuja), the following conclusions may
While 39,0 per
and above, only 24.0 Per cent Tamilies e be derived regarding the change in family struclure in our country:
educatjon was matric cducation was middle
or
nuclear where the level of family 1. The number offissioncd familics is increasing, that is, sons prefer
relationship betweenen the family pattern and landholding is to live separately from their parents but at the same time continue
regards he landholdings increase, the number of iot to fulfil their traditional obligations towards them.
concerncd, he (ound that as landholdings, less the joint fami:
families also increase, or less the analvzine
2 There is more jointness in traditional communities and more
thejoint familics. Lastly, nuclearity in communities exposed to oulside influences.
and more the landholdings, more
efound that 26.0 per cent families consisted 3. The size of the traditional family (that is, co-resident and com
range of kin constituents, he consisted of primary and sccondar. mensal kinship unit) has become smaller.
of only primary kin, 62.0 per cent secondary, tertiary, and dis. 4. So long the cultural ideal that a male should look a•ler his parents
kin, and 3.0 per cent consisted of primary, and his teen-age brothers and sisters persists, the functional type
tant kin.
Pauline Kolenda (1968) used the uve on theFposj
dataunits)
Tamily joint family will be sustained in our society
Tonot houscholds (co-tesidential twen Itis nol possible to specify when the Indian family began to undergo
tion
vil.
xstudies conducted between 1950s and 1970s, including nine dis changes. The system neverwascompletely static of course, and change
lage studics, ten studies of individual castes, and surveys from seven proceedcd slowly throughout thetwentieth century. Until the end of the
Iricts. Her findings are:(1) While the majorily of the people may live in third decade of the twentieth century, however, there was no political,
joint and supplemented nuclear families, the majority of households
social or industrial power that could successfully break Indian family's
self-imposed isolation from the families of the rest of the world. Marked
families are nuclear in structure. (2) Regional differences are more evi change followed from the fourth decade of the twentieth century, par
dent in the proportions of joint families. There are higher proportions of
joint families on the Gangetic plain than in Central India or Eastern India
ticularly after the independence.
It could now be said that changes from 'raditional' to 'transitional"
(including West Bengal).(3) The joint family is more characteristic of family include trends toward: (1) neo-local residence, (2) funclional
upper and landowning castes than of lower and landless castes. (4) Caste jointness, (3) equality of individuals, (4) equal status for women, (5)
rank is more closcly relaled to the sIZe and ne pop of joint
rcareful re joint male-sclection, and (6) weakening of family norms.
families, However, Kolenda's assumptions require
Neo-local Residence
search.
After marriage, children may live for some time with their parents but
This author also studied the family paltern while cngaged in two dil
ferent research projects (on "Drug Abuse Among StudenLs" in 1976 and soon they prefer to live separately. As urbanization and industrialization
procced, more and more young married couples and their families find