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Week 1 - The Law
Week 1 - The Law
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INTRODUCTION
TO LAW
(LWITA1-B22)
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LECTURER DETAILS
▪ NAME: NADINE NYAMANGIRAZI
▪ EMAIL: NADINE.NYANAGIRAZI@EDUVOS.COM
▪ MODULE GUIDE
▪ TEXTBOOK
▪ MYLMS
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Prescribed textbook
–
W Du Plessis:
Introduction to Law
and Legal Skills in
South Africa
THIS WEEKS ADGENDA
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QUESTION
WHAT IS THE
LAW?
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▪ Rules that are binding on society
Examples of laws?
WHAT IS THE LAW?
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CHARACTERISTICS OF LAW
▪ Law can reflect the shared values of a majority of the population
LAW CONTINUED…
Consequences of not following law
• Coercion
• Sanctions that provide punishment for
unacceptable behaviour – e.g prison or a fine.
▪ legal certainty as a principle promotes the notion that law must be adequately
clear, so that those to whom the law applies, are able to regulate their own
behaviour, and they must be able to protect themselves against the arbitrary use of
public power
• No standardization of behavior
LAW AND CERTIANITY
Factors affecting certainty
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▪ Language
▪ Ex Parte Dow
▪ the Marriages Act stated that a valid marriage needs to be “in” a house
▪ argument = marriage was invalid because it took place in the garden of a house.
▪ one needed to look past the strict language of “in” and look at the purpose of the act which was to prevent
secret marriages
▪ Changing values
▪ Clarke v Haurst - The law must adapt to changing values of the community to remain effective.
▪ The most important way in which this occurs is through legislation, but judges must take changing
values into account when they give decisions on matters which are not clearly covered in legislation.
The law often stipulates that judges must decide certain matters based on the legal convictions of the
community
▪ Judicial discretion
▪ Judicial activists – judges use their own discretion to apply the law
▪ To avoid anarchy
▪ To protect citizens
LEGAL POSITIVISIM VS NATURAL
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LAW
LEGAL POSITIVISIM NATURAL LAW
Focus on what the law is Law has a moral dimension
No focus on what the law ought to be Looking at wat law ought to be
Irrelevant whether the law is just or fair Higher norms which can be used to judge the
Morality and law = separate positivist law
Judges must apply the law = S v Werner 1981 (1) Unjust law = not law
SA 187 (A)
• Group Areas Act = Werner, a ‘coloured’
person, was forced to live in an area
designated for ‘coloureds’.
• Werner moved to a white area
• Contravention of the Group Areas Act
• Appeal = argued that the Act was unfair
• Courts function was not to strive towards
fairness but apply the Acts of Parliament
irrespective of the social, political and
economic implications.
WHO MAKES THE LAWS?
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CLASS ACTIVITY
▪ Various normative rules that influence our lives and determine our conduct
1. Religion
2. Individual morality
3. Community mores
ACTIVITY
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z ead the following extract from an Article by Grietje
Commelin and determine any conflicting views
between law and normative values
“In many countries around the globe, abortion is considered a legitimate option when a woman is
pregnant but doesn’t want the baby. The proponents of abortion argue that women should have a free
choice to terminate their pregnancy.
The opponents of abortion argue that a fetus is a developing human person and has the basic human
right to live. Abortion is thus considered murder.
Since this debate is literally of life importance, let’s explore what the Bible tells us about God’s view of
abortion.
▪ The Bible is clear that humans are not allowed to murder fellow human beings: “You shall not
murder” (Exodus 20:13). Killing defenseless children is an abomination in God’s sight (see e.g.
Jeremiah 32:35, Psalm 94:6-10).”
RELIGION z
▪ On one hand people believe that religion and law should be mutually exclusive
▪ On the other hand, people believe that religion and law should have the same content
▪ e.g Islamic religious states where law and religion are equated
INDIVIDUAL MORALITY
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the prevailing standards of behavior that enable people to live cooperatively in groups
Individual morality deals with a private conflict between an individual and her conscience .
COMMUNITY MORES
▪ Collective morals
▪ Chief Justice Langa held that it constituted unfair discrimination for a public school to
prevent a learner from wearing a nose stud to school, because wearing the stud was
a voluntary part of the learner’s religion and, more importantly, her culture.
▪ He held that the rule prohibiting the wearing of jewellery had the potential for indirect
discrimination because it allowed certain groups of learners to express their religious
and cultural identity freely, while denying that right to others
▪ The evidence before the Court showed that the wearing of a nose stud was a
voluntary practice that formed part of Sunali Pillay’s South Indian Tamil Hindu culture,
which itself was inseparably intertwined with Hindu religion. He emphasised that both
obligatory and voluntary practices qualified for protection under the Equality Act.
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▪ An example of where the law and religion have conflicted is the case of Christian Education South
Africa v Minister of Education 2000 (4) SA 757 (CC).
▪ Section 10 of the South African Schools Act 84 of 1996 prohibits the administration of corporal
punishment in schools. A group of Christians challenged the legislation on the grounds that it
limited their constitutional right to freedom of religion (see section 15 of the Constitution of the
Republic of South Africa, 1996). They showed that there are biblical instructions to beat
children who misbehave. The Constitutional Court held that a child’s constitutional rights to
dignity (section 10), bodily integrity (section 12, specifically the right to be free from public and
private sources of violence) and to have their best interests upheld (section 28), trumped the
religious freedom of the Christian group.
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END OF LECTURE
▪ QUESTIONS?
NEXT LECTURE
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TO DO LIST
❑ Baseline assessment on MYLMS
❑ Discussion forum question
legal positivism vs natural law
❑ QUIZ – Week 3 – early preparation
❑ Consultation?
❑ Nomination of class representative
WELCOME TO
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INTRODUCTION
TO LAW
(LWITA1-B22)
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RECAP
▪ WHAT IS LAW?
LEGAL HISTORY
PRELIMINARY QUESTION
▪ Customary law
▪ PHASE 2 – 1652-1795
▪ Dutch colonisation
▪ Cape was occupied by the British who made amendments to administrative justice
EVENTS LEADING TO THE FALL OF
APARTHEID
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Township revolts
International sanctions placed on South Africa because of apartheid
Mandela
• 11 February 1990 – freed from prison
• 4 May 1990 – Negotiations for a democratic SA
• National Party and the ANC
• 6 August 1990 – ANC suspended the armed struggle against apartheid
• 20 December 1991 – Convention for Democratic South Africa (CODESA)
• 17 March 1992 – De Klerk institutes a white only referendum – 68% voted in support
• 10 April 1993 – Assassination of Chris Hani (racial divide)
• 10 May 1994 – Nelson Mandela elected as the first black president
27 April 1994
• Interim constitution
• Non-racial elections
1996, Final constitution
HISTORICAL DEVELOPMENTS IN SOUTH AFRICA
▪ z 4 – 1948- 1994 - APARTHEID
PHASE
▪ “social engineering”
▪ Sharpveille marsarce
▪ More events?
law
▪ Roman law
▪ English law
▪ S v Makwenyane
▪ Con court decision
SECTION 39(2) OF THE
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CONSTITUTION
CLASS ACTIVITY:
https://twitter.com/MadiBoity/status/1445759953025728518?ref_src=twsrc%5Etfw%7Ctwcamp%5Etweetembed%7Ctwterm%5E1445776097191153672%7Ctwgr%5E51c22823
6a7a7537c0f3e37a556c03d2c9690a21%7Ctwcon%5Es3_&ref_url=https%3A%2F%2Fwww.timeslive.co.za%2Fnews%2Fsouth-africa%2F2021-10-08-watch--clueless-or-just-
nervous-mzansi-weighs-in-on-high-court-judge-applicants-interview-moemish%2F VIDEO
Parliamentary sovereignty
▪ Parliamentary sovereignty meant that members of parliament could pass any laws they
wanted
TRC (TRUTH AND RECONCILIATION COMMISSION)
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▪ The Promotion of National Unity and
Reconciliation Act (PRUNA)
▪ Established the TRC
Ensuring accountability
Truth
Reconciliation
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THE RULE OF LAW
CLASS ACTIVITY
▪ You are a researcher for a new dictionary of
post-apartheid legal terminology. You are
required to research the meaning of ubuntu and
formulate a definition for the law dictionary. Write
down your definition and discuss it with your
class.
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UBUNTU
▪ TRC – “people are people through other people”
END OF LECTURE
Questions?
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NEXT WEEK
- CLASSES
ONLINE
- SOURCES OF
SOUTH AFRICAN
LAW