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Real Life Sociology A Canadian Approach 2Nd Edition Full Chapter
Real Life Sociology A Canadian Approach 2Nd Edition Full Chapter
Real Life Sociology A Canadian Approach 2Nd Edition Full Chapter
Anabel Quan-Haase
Lorne Tepperman
Society shapes our everyday lives in ways we often cannot see unless we exercise our
sociological imaginations. It is our hope that Real-Life Sociology will not only teach you to
engage your sociological imagination but will also help you understand why this skill is so
important, particularly in today’s globalized and technology-driven world.
In preparing this new edition, we retained our one paramount goal: to produce the most
relatable, comprehensive, and dynamic introduction to sociology available to Canadian
students. We hope that as you browse through the pages that follow, you will see why we believe
the second edition of Real-Life Sociology is the most exciting and innovative textbook available
to Canadian sociology students today.
What Makes This a One-of-a-Kind Textbook
An Intersectional Approach
While the chapters in Real-Life Sociology are organized according to the traditional separation
of gender, racialization, and class, the concept of intersectionality has been implemented
throughout the book. Students will better understand the intersections of racialization, gender,
gender presentation, citizenship status, Indigeneity, sexuality, disability, and class when
discussing topics such as the wage gap, suicide statistics, educational attainment, social
mobility, and climate change.
Think Globally boxes apply a global perspective to the concepts in the chapter, either
comparing Canada with the world or bringing up key issues in other countries that
illustrate the chapter concepts.
6.5 Closing Global Inequality through Digital Education: One Laptop per Child
13.1 Can the Digital Divide Be Used for Religious Social Control?
Theory in Everyday Life boxes introduce theories and theorists and apply their work to
the real world.
6.3 The Digital Divide and Differential Benefits from Digital Media
Sociology 2.0 boxes outline contemporary examples as case studies that are relevant
for students, particularly related to science and technology.
2.5 The Facebook Experiment: Do Researchers Need to Ask for Consent to Study
Facebook Interactions?
15.4 Technotrash
Digital Divide boxes discuss inequality in a digital and technology-driven age, relating
the concepts in the chapter to modern inequality.
1.4 Gamergate
12.5 Are New Information and Communication Technologies Creating a “Digital Skills
Gap”?
Spotlight On boxes illustrate key sociological concepts with relatable, familiar examples.
3.4 Foodies
14.4 Vertical and Horizontal Integration and the Irving Oil Company
The Oxford Digital Difference is the flexibility to teach your course the way that you want to. At
Oxford University Press, content comes first. We create high-quality, engaging, and affordable
digital material in a variety of formats and deliver it to you in the way that best suits the needs
of you, your students, and your institution.
Oxford Learning Cloud is available through your OUP sales representative, or visit
OUP Canada offers these resources free to all instructors using the textbook:
• Classroom-ready PowerPoint slides summarize key points from each chapter and
incorporate graphics and tables drawn straight from the text.
• An extensive Test Generator enables instructors to sort, edit, import, and distribute a
bank of questions in multiple-choice, true–false, and short-answer formats.
Also available is a Student Study Guide for students, which includes chapter overviews and
summaries, lists of learning objectives and key terms, critical thinking questions, recommended
readings, and recommended online resources to help you review the textbook and classroom
material and to take concepts further.
Anabel Quan-Haase
Lorne Tepperman
Simone Golob/Offset.com
Learning Objectives
Already today, wherever you live and whatever your age, you’ve probably done hundreds of
things that thousands of other people were doing. Maybe you stopped for coffee on your way to
class, or posted on social media about something you watched last night, or put off writing a
difficult message to someone. That doesn’t make you boring; it just makes you human.
Humans like to feel like part of a community, and part of being a community member means
doing the same things that other community members do. Humans also like to exclude people
from their community and compete with people from other communities. Belonging to a
community includes pressures to conform and punishment for not conforming. With your
behaviour, among other things, you signal to your community of friends that you belong. On a
selfie, for example, you might use particular visual cues, slang, references to other media, or
commentary such as hashtags or memes to include those “in the know” and exclude potential
viewers who are not members of your community.
Have you ever asked yourself why selfies are so popular? Diefenbach and Christoforakos (2017)
write that there is a “selfie bias”—a tendency to view our own selfies as ironic and only half-
committed—that allows us to satisfy our desire for self-display without feeling narcissistic (or
stuck up). That’s why selfies have been such a success in our social lives: they let us show off
without looking like we’re showing off. Paradoxically, other research suggests that this practice
may backfire: that taking and posting selfies often increases people’s social sensitivity and
lowers their self-esteem (Shin et al., 2017).
Two other dynamics also likely drive selfie creation: a desire to innovate and a desire to imitate.
In many ways, whatever selfie you may have posted this week looks like a million other posts, so
in that sense it is imitative. But, in small ways—maybe the expression you’re making in a photo,
the exact phrasing you used in your description, or the filter you added—your post is a tiny bit
unusual, even unique. That little bit of weirdness or specialness is your innovation, though it
remains innovation within an acceptable range of behaviour. We are always aware of what our
friends and acquaintances are ready to accept. In other words, we innovate to stay included,
and only innovate within an acceptable range in order to not be excluded.
These two dynamics—inclusion and exclusion—are a central part of the story we tell about
sociology in this book. We will repeatedly look at how people connect to and communicate with
one another in communities and societies: how we teach one another, learn from one another,
copy one another, and restrict one another. We will also look at how people cooperate with,
compete with, reward, and punish one another. And we will see all these inclusive and exclusive
behaviours come to life through interactions between individuals and groups.
In short, as we will see throughout this book, almost everything you think, say, and do is social.
However innovative your actions may be, they are also imitative. However hard you may try to
separate yourself from one group of people, you are usually also aiming to connect yourself with
another group of people.
These processes are hard for people to see at first. We all like to think of ourselves as unique,
special, and remarkable. Similarly, most of us are used to thinking about our problems as
individual and deeply personal. However, this course will teach you to consider the wider forces
at work in your (and everyone’s) lives. Often, the problems you are facing—pressure to do well
in school, your growing student debt, or uncertainty about what career to prepare for—are
widely shared with other students.
When problems that seem individual are widely shared by a similar group, it’s time to think like
a sociologist. As you will see, there are large social forces that are shaping your own life and
every other human life. In order to see them, you need to activate your sociological
imagination.
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No. 55, GREAT QUEEN STREET,
STAIRCASE
PLATE 21
PLATE 22
ELEVATION IN 1779
FREEMASONS’ HALL, PLAN OF PREMISES BEFORE 1779
PLATE 23
PLATE 24
FREEMASONS’ HALL, FAÇADE
PLATE 25
FREEMASONS’ HALL, ELEVATION OF NORTH END OF
TEMPLE IN 1775
PLATE 26
FREEMASONS’ HALL, THE TEMPLE, LOOKING SOUTH
PLATE 27
FREEMASONS’ HALL, SIR J. SOANE’S DESIGN FOR NEW
MASONIC HALL (1828)
PLATE 28
FREEMASONS’ HALL. GRAND
STAIRCASE
VESTIBULE TO TEMPLE SHOWING
MOSAIC PAVING
PLATE 29
MARKMASONS’ HALL,
CHIMNEYPIECE IN BOARD ROOM
PLATE 30
MARKMASONS’ HALL, CEILING IN BOARD ROOM
PLATE 31
MARKMASONS’ HALL, CEILING IN
GRAND SECRETARY’S ROOM
PLATE 32
PLATE 34
LITTLE WILD STREET, VIEW
LOOKING NORTH-EAST (1906)
PLATE 35
PLATE 36
No. 32, BETTERTON STREET,
ENTRANCE DOORCASE
PLATE 37
“QUEEN ANNE’S BATH,” No. 25,
ENDELL STREET
PLATE 38
THE BOWL BREWERY IN 1846
PLATE 39
PLATE 40
SEVEN DIALS COLUMN AT
WEYBRIDGE
PLATE 41