Professional Documents
Culture Documents
Eduqas Gcse Rs Sams Full From 2016 e
Eduqas Gcse Rs Sams Full From 2016 e
SAMPLE ASSESSMENT
MATERIALS
SAMPLE ASSESSMENT
MATERIALS
Contents
Page
COMPONENT 1 (Route A):
Religious, Philosophical and Ethical Studies
in the Modern World
Question paper 5
Mark scheme 22
COMPONENT 2: (Route A)
Study of Christianity
Question paper 43
Mark scheme 52
COMPONENT 3: (Route A)
Study of a World Faith
Option 1: Buddhism
Question paper 63
Mark scheme 72
Option 2: Hinduism
Question paper 81
Mark scheme 90
Option 3: Islam
Question paper 99
Mark scheme 108
*Option 4: Judaism
Question paper 117
Mark scheme 126
Option 5: Sikhism
Question paper 135
Mark scheme 144
COMPONENT 1: (Route B)
Fundamental Catholic Theology
Question paper 153
Mark scheme 166
COMPONENT 2: (Route B)
Applied Catholic Theology
Question paper 179
Mark scheme 192
COMPONENT 3: (Route B)
AS Component 3, Option 4, (Route A)
*Note: Option 4: Judaism is common with Component 3, Route B
GCSE
RELIGIOUS STUDIES
COMPONENT 1
2 hours
INSTRUCTIONS TO CANDIDATES
Write your name, centre number and candidate number in the spaces at the top of this page.
If you run out of space in this question-and-answer booklet you will find extra space at the
end of this booklet. Please state clearly the numbers of the questions you are continuing to
answer.
If this is not enough space, you may use continuation sheets. Number the questions clearly
and enclose your sheets in this question-and-answer booklet.
The number of marks is given in brackets at the end of each question or part-question.
Your ability to spell, punctuate and use grammar will be assessed in question 1 (d).
You are expected to use specialist terminology accurately and make reference to sources of
religious wisdom and authority (including religious texts) where relevant.
1. Issues of Relationships
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
(b) Describe ways in which families are important in a faith community. [5]
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
(c) From two different religions or two religious traditions, explain attitudes
to same sex relationships. [8]
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
Marks for spelling, punctuation and the accurate use of grammar are allocated
to this question.
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
(b) Why might there be differences of belief about creation within the same
religion? [5]
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
(c) From two different religions or two religious traditions, explain beliefs
about life after death. [8]
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
(b) With reference to one religion you have studied, explain views about the use of
the death penalty. [5]
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
(c) From two different religions or two religious traditions, explain views
about 'free will'. [8]
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
(b) Describe one example of when personal religious conviction has conflicted
with the laws of a country. [5]
....………………………………………………………………………………………
……………..…………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………..............……………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
....………………………………………………………………………………………
……………..…………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
(c) Explain from two different religions or two religious traditions, attitudes
to gaining and using wealth. [8]
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
(d) "Religions should do more to fight against racial prejudice and discrimination.”
[15]
Discuss this statement showing that you have considered more than one
point of view.
(You must refer to religion and belief in your answer.)
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
COMPONENT 1
MARK SCHEME
General Marking Instructions for Examiners
The mark scheme defines what can be reasonably expected of a candidate in response to
questions asked.
1. Positive marking
It should be remembered that learners are writing under examination conditions and
credit should be given for what the learner writes, rather than adopting the approach of
penalising him/her for any omissions. It should be possible for a very good response to
achieve full marks and a very poor one to achieve zero marks. Marks should not be
deducted for a less than perfect answer if it satisfies the criteria of the mark scheme.
2. Banded mark schemes
Banded mark schemes are divided so that each band has a relevant descriptor. The
descriptor for the band provides a description of the performance level for that band.
Each band contains a range of marks.
3. Two-mark questions
Banded mark schemes are not suitable for low tariff questions. Instructions for the
awarding of marks are given with the indicative content.
Using the banded mark scheme
Stage 1 – Deciding on the band
When deciding on a band, the answer should be viewed holistically. Beginning at the lowest
band, examiners should look at the learner’s answer and check whether it matches the
descriptor for that band. If the descriptor at the lowest band is satisfied, examiners should move
up to the next band and repeat this process for each band until the descriptor matches the
answer.
If an answer covers different aspects of different bands within the mark scheme, a ‘best fit’
approach should be adopted to decide on the band and then the learner’s response should be
used to decide on the mark within the band. For instance if a response is mainly in band 2 but
with a limited amount of band 3 content, the answer would be placed in band 2, but the mark
awarded would be close to the top of band 2 as a result of the band 3 content.
Stage 2 – Deciding on the mark
Once the band has been decided, examiners can then assign a mark. During standardising
(marking conference), detailed advice from the Principal Examiner on the qualities of each mark
band will be given. Examiners will then receive examples of answers in each mark band that
have been awarded a mark by the Principal Examiner. Examiners should mark the examples
and compare their marks with those of the Principal Examiner.
Indicative content is also provided for banded mark schemes. Indicative content is not
exhaustive, and any other valid points must be credited. In order to reach the highest bands of
the mark scheme a learner need not cover all of the points mentioned in the indicative content
but must meet the requirements of the highest mark band. Where a response is not creditworthy,
that is contains nothing of any significance to the mark scheme, or where no response has been
provided, no marks should be awarded.
For questions which require candidates to consider two separate aspects, if the candidate only
considers one, marking using the banded descriptions and then halve the mark.
Assessment Objectives
AO2 Analyse and evaluate aspects of religion and belief*, including their significance and
influence
* The term ‘belief’ includes religious and non-religious belief as appropriate to the subject
content requirements.
Question (a)
Question (b)
Mark
Band Band Descriptor
Total
3 An excellent, coherent answer showing knowledge and understanding of 4–5
the religious idea, belief, practice, teaching or concept. Excellent
understanding of how belief influences individuals, communities and
societies.
Question (c)
Mark
Band Band Descriptor
Total
4 An excellent, highly detailed explanation showing knowledge and 7–8
understanding of the diversity of the religious idea, belief, practice,
teaching or concept. An excellent understanding of how belief
influences individuals, communities and societies.
Questions 1 (d), 3 (d) and 4 (d) ONLY. See below Band Descriptor for 2 (d)
Mark
Band Band Descriptor
Total
5 An excellent, highly detailed analysis and evaluation of the issue based 13 – 15
on detailed knowledge of religion, religious teaching and moral
reasoning to formulate judgements and present alternative or different
viewpoints. An excellent understanding of how belief influences
individuals, communities and societies.
1. Issues of Relationships
Candidates could include some or all of the following, but other relevant
points should be credited.
(c) From two different religions or two religious traditions, explain attitudes
to same sex relationships. AO1 [8]
Christianity
Buddhism
Hinduism
Islam
Judaism
Sikhism
Marks for spelling, punctuation and the accurate use of grammar are
allocated to this question
5 – 6 marks
Intermediate Learners spell and punctuate with considerable accuracy
performance Learners use rules of grammar with general control of meaning overall
3 – 4 marks
Threshold Learners spell and punctuate with reasonable accuracy
performance Learners use rules of grammar with some control of meaning and any
errors do not significantly hinder meaning overall
1 – 2 marks
0 The learner writes nothing
The learner’s response does not relate to the question
The learner’s achievement in SPaG does not reach the threshold
performance Band, for example errors in spelling, punctuation and
grammar severely hinder meaning
Candidates could include one of the following but other points could be
included.
(c) From two different religions or two religious traditions, explain beliefs
about life after death. AO1 [8]
Christianity
Eternal Life is received through faith. Although bodies grow old and die
there is a life after with Christ in heaven ('We believe in the resurrection of
the body and the life everlasting'-The Apostles Creed)
To gain entry to Heaven there are two things needed: how a person
responds to Jesus and his teachings 'For God loved the world so much
that he gave his only son so that whoever believes in him may not be lost
but have eternal life.’ (John 3:16)
How a person responds to those in need on earth ‘Anything you did for
any of my people here, you also did it for me…Come and receive the
kingdom prepared for you.’ (Matthew 25;34,40)
Resurrection – central belief because of the resurrection of Jesus
Different views on who is resurrected
References to Catholic ideas about Purgatory
Different ideas about types of Hell
Buddhism
Hinduism
Islam
Judaism
Sikhism
(a) Giving one example, state what is meant by ‘sin’. AO1 [2]
Candidates could include one of the following but other points could be
included.
Acting against the moral code of the religion, e.g. Ten Commandments
When you give in to temptation and do something wrong
Breaking the law
Missing ‘the mark’; falling short of what it is to be fully human
Examples could include adultery, murder, stealing, cheating in an
examination
(b) With reference to one religion you have studied, explain views about the
use of the death penalty. AO1 [5]
(c) From two different religions or two religious traditions, explain views
about ‘free will’. AO1 [8]
Christianity
Buddhism
Hinduism
Islam
Judaism
Although many Jews believe in predestination they believe they have free
will. It is that God knows the final outcome
References to the Talmud e.g. at the moment of conception, including
influence on individuals, communities and societies
Teachings of Maimonides in Mishnah Torah
Role of the Torah in supporting rightful decision making
Connections between misuse of free will and consequences
Different views regarding predestination
Sikhism
Sikhism supports the soft determinist viewpoint that most actions are free
and the rest are determined
References to waheguru as the originator of all cause and actions
Teachings from the Guru Granth Sahib e.g. Guru Arjan Dev Ji, p.135
References to the consequences of karma as cause and effect
Through free will true destiny as a human being is chosen. This relies
upon God-consciousness reflected by service to God and others
(a) Giving one example, state what is meant by ‘discrimination’. AO1 [2]
Give one mark to candidates who provide an account limited in scope or
content. Give two marks to candidates who make an accurate and
appropriate account of the concept.
Candidates could include one of the following but other relevant points should
be included.
Candidates could include some or all of the following, but other relevant
points should be credited.
Christianity
Buddhism
Hinduism
● Dharma (duty) encourages married Hindus to work hard and earn money.
In this way they can support themselves and their family
● Artha is about gaining wealth by honest and lawful means
● Money is seen as necessary but it should not be seen as the most
important thing
Charity is an important duty for married Hindus
● Scripture obliges the householder to step outside the front door before
each meal and to announce three times "Is anyone hungry? Please come
to take your meal!" Only then would the family eat, with or without guests
● Other acts of charity include giving alms and clothing, and ritually feeding
the poor, holy people and animals
● Work of Sewa International
Islam
Judaism
● The tenth commandment makes it clear that people should be content with
what they have (Exodus 20:17)
● Materialism is wrong (Ecclesiastes 5:10)
● Love of money could mean that people forget about God (Deuteronomy 8:
11-14)
● Tzedakah: giving to the poor is not viewed as a generous, magnanimous act;
it is simply an act of justice and righteousness, the performance of a duty,
giving the poor their due
● Contemporary practices, such as Jewish National Fund
Sikhism
● Sikhs believe that wealth is only acceptable if it is used for other people such
as giving them work or food
● Gaining of wealth should be through honest and hard work
● Charity is a very important part of Sikh teachings because equality and
compassion are essential for a spiritual life. All religions and all nations must
be helped to live a good and peaceful life. Hard work is also essential for a
Sikh - begging or not working is lazy and selfish
● Sewa, or service to the community (sadhsangat), is essential to the life of a
Sikh. They should be prepared to give up some of their time and energy to
help others
● For a Sikh it is a privilege and a duty to provide langar (food) in the gurdwara
(Sikh place of worship) for the whole congregation after the weekly service of
worship
● Work of Sikhaid International
GCSE
RELIGIOUS STUDIES
COMPONENT 2
CHRISTIANITY
1 hour
INSTRUCTIONS TO CANDIDATES
Write your name, centre number and candidate number in the spaces at the top of this page.
If you run out of space in this question-and-answer booklet you will find extra space at the
end of this booklet. Please state clearly the numbers of the questions you are continuing to
answer.
If this is not enough space, you may use continuation sheets. Number the questions clearly
and enclose your sheets in this question-and-answer booklet.
The number of marks is given in brackets at the end of each question or part-question.
Your ability to spell, punctuate and use grammar will be assessed in question 1 (d).
You are expected to use specialist terminology accurately and make reference to sources of
religious wisdom and authority (including religious texts) where relevant.
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
....………………………………………………………………………………………
……………..……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
……………………………………………………………………………………….....
…………………………………………………………………………………………
…………..………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………....
…………………………………………………………………………………………
…………..………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
...………………………………………………………………………………………
……………..…………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
............................................................................................................................
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
2. Practices
(a) State two ways in which Christians may worship God. [2]
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
....………………………………………………………………………………………
……………..……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
....………………………………………………………………………………………
……………..……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………
....………………………………………………………………………………………
……………..……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
...………………………………………………………………………………………
……………..…………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
............................................................................................................................
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
COMPONENT 2
MARK SCHEME
General Marking Instructions for Examiners
The mark scheme defines what can be reasonably expected of a candidate in response to
questions asked.
1. Positive marking
It should be remembered that learners are writing under examination conditions and
credit should be given for what the learner writes, rather than adopting the approach of
penalising him/her for any omissions. It should be possible for a very good response to
achieve full marks and a very poor one to achieve zero marks. Marks should not be
deducted for a less than perfect answer if it satisfies the criteria of the mark scheme.
2. Banded mark schemes
Banded mark schemes are divided so that each band has a relevant descriptor. The
descriptor for the band provides a description of the performance level for that band.
Each band contains a range of marks.
3. Two-mark questions
Banded mark schemes are not suitable for low tariff questions. Instructions for the
awarding of marks are given with the indicative content.
Using the banded mark scheme
Stage 1 – Deciding on the band
When deciding on a band, the answer should be viewed holistically. Beginning at the lowest
band, examiners should look at the learner’s answer and check whether it matches the
descriptor for that band. If the descriptor at the lowest band is satisfied, examiners should move
up to the next band and repeat this process for each band until the descriptor matches the
answer.
If an answer covers different aspects of different bands within the mark scheme, a ‘best fit’
approach should be adopted to decide on the band and then the learner’s response should be
used to decide on the mark within the band. For instance if a response is mainly in band 2 but
with a limited amount of band 3 content, the answer would be placed in band 2, but the mark
awarded would be close to the top of band 2 as a result of the band 3 content.
Stage 2 – Deciding on the mark
Once the band has been decided, examiners can then assign a mark. During standardising
(marking conference), detailed advice from the Principal Examiner on the qualities of each mark
band will be given. Examiners will then receive examples of answers in each mark band that
have been awarded a mark by the Principal Examiner. Examiners should mark the examples
and compare their marks with those of the Principal Examiner.
Indicative content is also provided for banded mark schemes. Indicative content is not
exhaustive, and any other valid points must be credited. In order to reach the highest bands of
the mark scheme a learner need not cover all of the points mentioned in the indicative content
but must meet the requirements of the highest mark band. Where a response is not creditworthy,
that is contains nothing of any significance to the mark scheme, or where no response has been
provided, no marks should be awarded.
For questions which require candidates to consider two separate aspects, if the candidate only
considers one, marking using the banded descriptions and then halve the mark.
Assessment Objectives
AO2 Analyse and evaluate aspects of religion and belief*, including their significance and
influence
* The term ‘belief’ includes religious and non-religious belief as appropriate to the subject
content requirements.
Question (a)
Question (b)
Mark
Band Band Descriptor
Total
3 An excellent, coherent answer showing knowledge and understanding of 4–5
the religious idea, belief, practice, teaching or concept. An excellent
understanding of how belief influences individuals, communities and
societies.
Question (c)
Mark
Band Band Descriptor
Total
4 An excellent, highly detailed explanation showing knowledge and 7–8
understanding of the religious idea, belief, practice, teaching or
concept. An excellent understanding of how belief influences
individuals, communities and societies.
Question (d)
Mark
Band Band Descriptor
Total
5 An excellent, highly detailed analysis and evaluation of the issue based 13 – 15
on detailed knowledge of religion, religious teaching and moral
reasoning to formulate judgements and present alternative or different
viewpoints. An excellent understanding of how belief influences
individuals, communities and societies.
Give one mark to candidates who provide one accurate statement. Give two
marks to candidates who provide two accurate statements.
Candidates could include the following, but other relevant points should be
credited.
(b) Explain Christian teaching about the crucifixion of Jesus. AO1 [5]
Assessment of spelling, punctuation and the accurate use of grammar and specialist
terminology.
5 – 6 marks
Intermediate Learners spell and punctuate with considerable accuracy
performance Learners use rules of grammar with general control of meaning overall
3 – 4 marks
Threshold Learners spell and punctuate with reasonable accuracy
performance Learners use rules of grammar with some control of meaning and any
errors do not significantly hinder meaning overall
1 – 2 marks
0 The learner writes nothing
The learner’s response does not relate to the question
The learner’s achievement in SPaG does not reach the threshold
performance band, for example errors in spelling, punctuation and
grammar severely hinder meaning
2. Practices
(a) State two ways in which Christians may worship God. AO1 [2]
Give one mark to candidates who provide one accurate example. Give two
marks to candidates who provide two accurate examples.
Candidates could include the following, but other relevant points should be
credited.
● Sing hymns
● Prayer (either alone or as a community)
● Reference to specific acts of worship, e.g. Eucharist
Carrying out acts of charity
● Tearfund is a charity that provides emergency aid in many parts of the world
● Tearfund provides development aid in some of the poorest parts of the world
● Tearfund raises public awareness of social issues, such as poverty and
discrimination
● Tearfund campaigns against the causes of poverty
● Tearfund provides practical help in order to act out teachings of Jesus
● Tearfund encourages self-help for individuals and communities
(c) Explain why baptism is important for many Christians. AO1 [8]
Over half of those who completed the 2011 census said they
considered themselves Christian
Church leaders still have influence; there are Bishops in the House of
Lords
GCSE
RELIGIOUS STUDIES
COMPONENT 3 OPTION 1
BUDDHISM
1 hour
INSTRUCTIONS TO CANDIDATES
Write your name, centre number and candidate number in the spaces at the top of this page.
If you run out of space in this question-and-answer booklet you will find extra space at the
end of this booklet. Please state clearly the numbers of the questions you are continuing to
answer.
If this is not enough space, you may use continuation sheets. Number the questions clearly
and enclose your sheets in this question-and-answer booklet.
The number of marks is given in brackets at the end of each question or part-question.
You are expected to use specialist terminology accurately and make reference to sources of
religious wisdom and authority (including religious texts) where relevant.
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………...………………
…………………………………………………………………………………………
………………………………………………………………………………………
………………………………………………………………………………………
………………………………………………………………………………………
………………………………………………………………………………………
………………………………………………………………………………………..
..………………………………………………………………………………………
……………..…………………………………………………………………………
………………………………………………………………………………………
………………………………………………………………………………………
………………………………………………………………………………………
………....……………………………………………………………………………
………………………..………………………………………………………………
………………………………………………………………………………………
………………………………………………………………………………………
………………………………………………………………………………………
(c) Explain the importance of the Five Aggregates ((s)kandhas) for Buddhists. [8]
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
...………………………………………………………………………………………
……………..…………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
............................................................................................................................
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
2. Practices
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………....……………………………………………………………………………
………………………..………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
...………………………………………………………………………………………
……………..…………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
............................................................................................................................
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
COMPONENT 3 OPTION 1
MARK SCHEME
General Marking Instructions for Examiners
The mark scheme defines what can be reasonably expected of a candidate in response to
questions asked.
1. Positive marking
It should be remembered that learners are writing under examination conditions and
credit should be given for what the learner writes, rather than adopting the approach of
penalising him/her for any omissions. It should be possible for a very good response to
achieve full marks and a very poor one to achieve zero marks. Marks should not be
deducted for a less than perfect answer if it satisfies the criteria of the mark scheme.
2. Banded mark schemes
Banded mark schemes are divided so that each band has a relevant descriptor. The
descriptor for the band provides a description of the performance level for that band.
Each band contains a range of marks.
3. Two-mark questions
Banded mark schemes are not suitable for low tariff questions. Instructions for the
awarding of marks are given with the indicative content.
Using the banded mark scheme
Stage 1 – Deciding on the band
When deciding on a band, the answer should be viewed holistically. Beginning at the lowest
band, examiners should look at the learner’s answer and check whether it matches the
descriptor for that band. If the descriptor at the lowest band is satisfied, examiners should move
up to the next band and repeat this process for each band until the descriptor matches the
answer.
If an answer covers different aspects of different bands within the mark scheme, a ‘best fit’
approach should be adopted to decide on the band and then the learner’s response should be
used to decide on the mark within the band. For instance if a response is mainly in band 2 but
with a limited amount of band 3 content, the answer would be placed in band 2, but the mark
awarded would be close to the top of band 2 as a result of the band 3 content.
Stage 2 – Deciding on the mark
Once the band has been decided, examiners can then assign a mark. During standardising
(marking conference), detailed advice from the Principal Examiner on the qualities of each mark
band will be given. Examiners will then receive examples of answers in each mark band that
have been awarded a mark by the Principal Examiner. Examiners should mark the examples
and compare their marks with those of the Principal Examiner.
Indicative content is also provided for banded mark schemes. Indicative content is not
exhaustive, and any other valid points must be credited. In order to reach the highest bands of
the mark scheme a learner need not cover all of the points mentioned in the indicative content
but must meet the requirements of the highest mark band. Where a response is not creditworthy,
that is contains nothing of any significance to the mark scheme, or where no response has been
provided, no marks should be awarded.
For questions which require candidates to consider two separate aspects, if the candidate only
considers one, marking using the banded descriptions and then halve the mark.
Assessment Objectives
AO2 Analyse and evaluate aspects of religion and belief*, including their significance and
influence
* The term ‘belief’ includes religious and non-religious belief as appropriate to the subject
content requirements.
Question (a)
Question (b)
Mark
Band Band Descriptor
Total
3 An excellent, coherent answer showing knowledge and understanding of 4–5
the religious idea, belief, practice, teaching or concept. An excellent
understanding of how belief influences individuals, communities and
societies.
Question (c)
Mark
Band Band Descriptor
Total
4 An excellent, highly detailed explanation showing knowledge and 7–8
understanding of the religious idea, belief, practice, teaching or
concept. An excellent understanding of how belief influences
individuals, communities and societies.
Question (d)
Mark
Band Band Descriptor
Total
5 An excellent, highly detailed analysis and evaluation of the issue based 13 – 15
on detailed knowledge of religion, religious teaching and moral
reasoning to formulate judgements and present alternative or different
viewpoints. An excellent understanding of how belief influences
individuals, communities and societies.
Candidates could include the following, but other relevant points should be
credited.
● Stories about the birth of the Buddha are found in the Jataka
● The Buddha lived in Nepal and was born in Lumbini
● His mother died when he was a baby
● He was the son of King Suddhodana and was brought up shielded from
suffering in the world
● He lived in luxury in a royal palace until the age of twenty-nine
● He married Yashodhara and had a son Rahula
(c) Explain the importance of the Five Aggregates ((s)kandhas) for Buddhists.
AO1 [8]
● The Five Aggregates are important for Buddhists because Buddhism teaches
that what we call ‘a person’ consists of five aggregates. They are what makes
us and are empty of independent existence
● The Five Aggregates are important for Buddhists because they consist of
form, sensation, perception, mental formation and consciousness
Buddhists don’t believe in a soul or in a self so (like a chariot which is just a
name given to a combination of components) living beings are made up of
these and when the form dies, they all die
(d) ‘‘The main purpose of Buddhism is to stop human suffering." AO2 [15]
Discuss this statement showing that you have considered more than one
point of view.
(You must refer to religion and belief in your answer.)
2. Practices
Give one mark to candidates who provide an account limited in scope or content.
Give two marks to candidates who make an accurate and appropriate account of
the concept.
Credit valid alternatives.
Candidates could include the following, but other relevant points should be
credited.
(c) Explain why some Buddhists might celebrate Kathina. AO1 [8]
GCSE
RELIGIOUS STUDIES
COMPONENT 3 OPTION 2
HINDUISM
1 hour
INSTRUCTIONS TO CANDIDATES
Write your name, centre number and candidate number in the spaces at the top of this page.
If you run out of space in this question-and-answer booklet you will find extra space at the
end of this booklet. Please state clearly the numbers of the questions you are continuing to
answer.
If this is not enough space, you may use continuation sheets. Number the questions clearly
and enclose your sheets in this question-and-answer booklet.
The number of marks is given in brackets at the end of each question or part-question.
You are expected to use specialist terminology accurately and make reference to sources of
religious wisdom and authority (including religious texts) where relevant.
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
...………………………………………………………………………………………
……………..…………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
...………………………………………………………………………………………
……………..…………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
............................................................................................................................
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
2. Practices
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
...………………………………………………………………………………………
……………..…………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
........……………………………………………………………………………………
………………..………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
...………………………………………………………………………………………
……………..…………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
............................................................................................................................
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
COMPONENT 3 OPTION 2
MARK SCHEME
General Marking Instructions for Examiners
The mark scheme defines what can be reasonably expected of a candidate in response to
questions asked.
1. Positive marking
It should be remembered that learners are writing under examination conditions and
credit should be given for what the learner writes, rather than adopting the approach of
penalising him/her for any omissions. It should be possible for a very good response to
achieve full marks and a very poor one to achieve zero marks. Marks should not be
deducted for a less than perfect answer if it satisfies the criteria of the mark scheme.
2. Banded mark schemes
Banded mark schemes are divided so that each band has a relevant descriptor. The
descriptor for the band provides a description of the performance level for that band.
Each band contains a range of marks.
3. Two-mark questions
Banded mark schemes are not suitable for low tariff questions. Instructions for the
awarding of marks are given with the indicative content.
Using the banded mark scheme
Stage 1 – Deciding on the band
When deciding on a band, the answer should be viewed holistically. Beginning at the lowest
band, examiners should look at the learner’s answer and check whether it matches the
descriptor for that band. If the descriptor at the lowest band is satisfied, examiners should move
up to the next band and repeat this process for each band until the descriptor matches the
answer.
If an answer covers different aspects of different bands within the mark scheme, a ‘best fit’
approach should be adopted to decide on the band and then the learner’s response should be
used to decide on the mark within the band. For instance if a response is mainly in band 2 but
with a limited amount of band 3 content, the answer would be placed in band 2, but the mark
awarded would be close to the top of band 2 as a result of the band 3 content.
Stage 2 – Deciding on the mark
Once the band has been decided, examiners can then assign a mark. During standardising
(marking conference), detailed advice from the Principal Examiner on the qualities of each mark
band will be given. Examiners will then receive examples of answers in each mark band that
have been awarded a mark by the Principal Examiner. Examiners should mark the examples
and compare their marks with those of the Principal Examiner.
Indicative content is also provided for banded mark schemes. Indicative content is not
exhaustive, and any other valid points must be credited. In order to reach the highest bands of
the mark scheme a learner need not cover all of the points mentioned in the indicative content
but must meet the requirements of the highest mark band. Where a response is not creditworthy,
that is contains nothing of any significance to the mark scheme, or where no response has been
provided, no marks should be awarded.
For questions which require candidates to consider two separate aspects, if the candidate only
considers one, marking using the banded descriptions and then halve the mark.
Assessment Objectives
AO2 Analyse and evaluate aspects of religion and belief*, including their significance and
influence
* The term ‘belief’ includes religious and non-religious belief as appropriate to the subject
content requirements.
Question (a)
Question (b)
Mark
Band Band Descriptor
Total
3 An excellent, coherent answer showing knowledge and understanding of 4–5
the religious idea, belief, practice, teaching or concept. An excellent
understanding of how belief influences individuals, communities and
societies.
Question (c)
Mark
Band Band Descriptor
Total
4 An excellent, highly detailed explanation showing knowledge and 7–8
understanding of the religious idea, belief, practice, teaching or
concept. An excellent understanding of how belief influences
individuals, communities and societies.
Question (d)
Mark
Band Band Descriptor
Total
5 An excellent, highly detailed analysis and evaluation of the issue based 13 – 15
on detailed knowledge of religion, religious teaching and moral
reasoning to formulate judgements and present alternative or different
viewpoints. An excellent understanding of how belief influences
individuals, communities and societies.
Candidates could include the following, but other relevant points should be
credited.
● Brahman is the only ultimate reality and other deities are subordinate
● All worship is ultimately directed to Brahman
● Gods may have independent existence but all deities are considered part
of the ultimate One as equal manifestations of the non-personal Brahman
● Some Hindus worship Shiva, Vishnu or Shakti as Supreme
● Some Hindus worship many different gods such as local or village
gods/goddesses
2. Practices
Candidates could include some or all of the following, but other relevant
points should be credited.
● Believe that sins will be washed away, particularly The Ganges (Varanasi)
● Spiritual purification, development and to gain spiritual merit and
inspiration
For self-reflection and contemplation
● Secure the blessings of the deity
● Visit sites where the gods/deities may have appeared or become manifest
in the world or to remember special people such as saints
● Meet other saintly people who follow a spiritual path and see how they live
● Align lives in a similar manner to make spiritual progress
● Making spiritual advancement and to perceive real identity and community
GCSE
RELIGIOUS STUDIES
COMPONENT 3 OPTION 3
ISLAM
1 hour
INSTRUCTIONS TO CANDIDATES
Write your name, centre number and candidate number in the spaces at the top of this page.
If you run out of space in this question-and-answer booklet you will find extra space at the
end of this booklet. Please state clearly the numbers of the questions you are continuing to
answer.
If this is not enough space, you may use continuation sheets. Number the questions clearly
and enclose your sheets in this question-and-answer booklet.
The number of marks is given in brackets at the end of each question or part-question.
You are expected to use specialist terminology accurately and make reference to sources of
religious wisdom and authority (including religious texts) where relevant.
..........................................................................................................................
..........................................................................................................................
..........................................................................................................................
..........................................................................................................................
..........................................................................................................................
..........................................................................................................................
(b) Explain Muslim teaching about the Tawhid (Oneness) of Allah. [5]
..........................................................................................................................
..........................................................................................................................
..........................................................................................................................
..........................................................................................................................
..........................................................................................................................
..........................................................................................................................
..........................................................................................................................
..........................................................................................................................
..........................................................................................................................
..........................................................................................................................
....……………………………………………………………………………………
………………..………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
...………………………………………………………………………………………
……………..…………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
............................................................................................................................
……….….………………………………………………………………………………
…….….…………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
……….….………………………………………………………………………………
…….….…………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
……….….………………………………………………………………………………
…….….…………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
……….….………………………………………………………………………………
…….….…………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
……….….………………………………………………………………………………
…….….…………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
……….….………………………………………………………………………………
…….….…………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
……….….………………………………………………………………………………
…….….…………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
2. Practices
............................................................................................................................
............................................................................................................................
............................................................................................................................
............................................................................................................................
............................................................................................................................
............................................................................................................................
............................................................................................................................
............................................................................................................................
............................................................................................................................
............................................................................................................................
............................................................................................................................
....………………………………………………………………………………………
……………..…………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
....………………………………………………………………………………………
……………..…………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
...………………………………………………………………………………………
……………..…………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
............................................................................................................................
(d) Discuss the view that for Muslims pilgrimage is out of date in the twenty-first
century. [15]
(You must refer to religion and belief in your answer.)
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
COMPONENT 3 OPTION 3
MARK SCHEME
General Marking Instructions for Examiners
The mark scheme defines what can be reasonably expected of a candidate in response to
questions asked.
1. Positive marking
It should be remembered that learners are writing under examination conditions and
credit should be given for what the learner writes, rather than adopting the approach of
penalising him/her for any omissions. It should be possible for a very good response to
achieve full marks and a very poor one to achieve zero marks. Marks should not be
deducted for a less than perfect answer if it satisfies the criteria of the mark scheme.
2. Banded mark schemes
Banded mark schemes are divided so that each band has a relevant descriptor. The
descriptor for the band provides a description of the performance level for that band.
Each band contains a range of marks.
3. Two-mark questions
Banded mark schemes are not suitable for low tariff questions. Instructions for the
awarding of marks are given with the indicative content.
Using the banded mark scheme
Stage 1 – Deciding on the band
When deciding on a band, the answer should be viewed holistically. Beginning at the lowest
band, examiners should look at the learner’s answer and check whether it matches the
descriptor for that band. If the descriptor at the lowest band is satisfied, examiners should move
up to the next band and repeat this process for each band until the descriptor matches the
answer.
If an answer covers different aspects of different bands within the mark scheme, a ‘best fit’
approach should be adopted to decide on the band and then the learner’s response should be
used to decide on the mark within the band. For instance if a response is mainly in band 2 but
with a limited amount of band 3 content, the answer would be placed in band 2, but the mark
awarded would be close to the top of band 2 as a result of the band 3 content.
Stage 2 – Deciding on the mark
Once the band has been decided, examiners can then assign a mark. During standardising
(marking conference), detailed advice from the Principal Examiner on the qualities of each mark
band will be given. Examiners will then receive examples of answers in each mark band that
have been awarded a mark by the Principal Examiner. Examiners should mark the examples
and compare their marks with those of the Principal Examiner.
Indicative content is also provided for banded mark schemes. Indicative content is not
exhaustive, and any other valid points must be credited. In order to reach the highest bands of
the mark scheme a learner need not cover all of the points mentioned in the indicative content
but must meet the requirements of the highest mark band. Where a response is not creditworthy,
that is contains nothing of any significance to the mark scheme, or where no response has been
provided, no marks should be awarded.
For questions which require candidates to consider two separate aspects, if the candidate only
considers one, marking using the banded descriptions and then halve the mark.
Assessment Objectives
AO2 Analyse and evaluate aspects of religion and belief*, including their significance and
influence
* The term ‘belief’ includes religious and non-religious belief as appropriate to the subject
content requirements.
Question (a)
Question (b)
Mark
Band Band Descriptor
Total
3 An excellent, coherent answer showing knowledge and understanding of 4–5
the religious idea, belief, practice, teaching or concept. An excellent
understanding of how belief influences individuals, communities and
societies.
Question (c)
Mark
Band Band Descriptor
Total
4 An excellent, highly detailed explanation showing knowledge and 7–8
understanding of the religious idea, belief, practice, teaching or
concept. An excellent understanding of how belief influences
individuals, communities and societies.
Question (d)
Mark
Band Band Descriptor
Total
5 An excellent, highly detailed analysis and evaluation of the issue based 13 – 15
on detailed knowledge of religion, religious teaching and moral
reasoning to formulate judgements and present alternative or different
viewpoints. An excellent understanding of how belief influences
individuals, communities and societies.
Candidates could include some or all of the following, but other relevant
points should be credited.
(b) Explain Muslim teaching about the Tawhid (Oneness) of Allah. AO1 [5]
(d) ‘‘Belief in Allah is the most important Muslim belief." AO2 [15]
Discuss this statement showing that you have considered more than one
point of view.
(You must refer to religion and belief in your answer.)
2. Practices
Candidates could include some or all of the following, but other relevant
points should be credited.
(d) Discuss the view that for Muslims pilgrimage is out of date in the twenty-
first century. AO2 [15]
(You must refer to religion and belief in your answer.)
GCSE
RELIGIOUS STUDIES
JUDAISM
1 hour
INSTRUCTIONS TO CANDIDATES
Write your name, centre number and candidate number in the spaces at the top of this page.
If you run out of space in this question-and-answer booklet you will find extra space at the
end of this booklet. Please state clearly the numbers of the questions you are continuing to
answer.
If this is not enough space, you may use continuation sheets. Number the questions clearly
and enclose your sheets in this question-and-answer booklet.
The number of marks is given in brackets at the end of each question or part-question.
You are expected to use specialist terminology accurately and make reference to sources of
religious wisdom and authority (including religious texts) where relevant.
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
……………………………….........................................................………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
...………………………………………………………………………………………
……………..…………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
...………………………………………………………………………………………
……………..…………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
............................................................................................................................
(d) “Keeping the Ten Commandments is the most important part of Judaism.”
Discuss the statement showing that you have considered more than one point
of view. [15]
(You must refer to religion and belief in your answer.)
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
2. Practices
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
(b) Describe how Jewish women might worship differently to men. [5]
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………….……………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
...………………………………………………………………………………………
……………..…………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
...………………………………………………………………………………………
……………..…………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
............................................................................................................................
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
COMPONENT 3 OPTION 4
MARK SCHEME
General Marking Instructions for Examiners
The mark scheme defines what can be reasonably expected of a candidate in response to
questions asked.
1. Positive marking
It should be remembered that learners are writing under examination conditions and
credit should be given for what the learner writes, rather than adopting the approach of
penalising him/her for any omissions. It should be possible for a very good response to
achieve full marks and a very poor one to achieve zero marks. Marks should not be
deducted for a less than perfect answer if it satisfies the criteria of the mark scheme.
2. Banded mark schemes
Banded mark schemes are divided so that each band has a relevant descriptor. The
descriptor for the band provides a description of the performance level for that band.
Each band contains a range of marks.
3. Two-mark questions
Banded mark schemes are not suitable for low tariff questions. Instructions for the
awarding of marks are given with the indicative content.
Using the banded mark scheme
Stage 1 – Deciding on the band
When deciding on a band, the answer should be viewed holistically. Beginning at the lowest
band, examiners should look at the learner’s answer and check whether it matches the
descriptor for that band. If the descriptor at the lowest band is satisfied, examiners should move
up to the next band and repeat this process for each band until the descriptor matches the
answer.
If an answer covers different aspects of different bands within the mark scheme, a ‘best fit’
approach should be adopted to decide on the band and then the learner’s response should be
used to decide on the mark within the band. For instance if a response is mainly in band 2 but
with a limited amount of band 3 content, the answer would be placed in band 2, but the mark
awarded would be close to the top of band 2 as a result of the band 3 content.
Stage 2 – Deciding on the mark
Once the band has been decided, examiners can then assign a mark. During standardising
(marking conference), detailed advice from the Principal Examiner on the qualities of each mark
band will be given. Examiners will then receive examples of answers in each mark band that
have been awarded a mark by the Principal Examiner. Examiners should mark the examples
and compare their marks with those of the Principal Examiner.
Indicative content is also provided for banded mark schemes. Indicative content is not
exhaustive, and any other valid points must be credited. In order to reach the highest bands of
the mark scheme a learner need not cover all of the points mentioned in the indicative content
but must meet the requirements of the highest mark band. Where a response is not creditworthy,
that is contains nothing of any significance to the mark scheme, or where no response has been
provided, no marks should be awarded.
For questions which require candidates to consider two separate aspects, if the candidate only
considers one, marking using the banded descriptions and then halve the mark.
Assessment Objectives
AO2 Analyse and evaluate aspects of religion and belief*, including their significance and
influence
* The term ‘belief’ includes religious and non-religious belief as appropriate to the subject
content requirements.
Question (a)
Question (b)
Mark
Band Band Descriptor
Total
3 An excellent, coherent answer showing knowledge and understanding of 4–5
the religious idea, belief, practice, teaching or concept. An excellent
understanding of how belief influences individuals, communities and
societies.
Question (c)
Mark
Band Band Descriptor
Total
4 An excellent, highly detailed explanation showing knowledge and 7–8
understanding of the religious idea, belief, practice, teaching or
concept. An excellent understanding of how belief influences
individuals, communities and societies.
Question (d)
Mark
Band Band Descriptor
Total
5 An excellent, highly detailed analysis and evaluation of the issue based 13 – 15
on detailed knowledge of religion, religious teaching and moral
reasoning to formulate judgements and present alternative or different
viewpoints. An excellent understanding of how belief influences
individuals, communities and societies.
Give one mark to candidates who provide one accurate example. Give two
marks to candidates who provide two accurate examples.
Candidates could include the following, but other relevant points should be
credited.
2. Practices
Candidates could include one of the following but other points should be
credited.
(b) Describe how Jewish women might worship differently to men. AO1[5]
In Orthodox traditions the women will usually sit separate from males
In Orthodox tradition women will usually not be allowed to worship with
the Sefer Torah
Women are obliged to light candles to bring Shabbat to the home
In some traditions men are expected to cover their heads for worship and
unmarried women don’t need to
Women are not obliged to wear tefillin for worship
Women are not obliged to pray three times a day
The 7th day of the week which God commanded for rest
A day for spiritual development
Its spiritual presence is referred to as ‘the Queen’
A day that is different from the rest of the week and involves reflection and
special preparation
Obeying one of the commandments
A time to be with family and eat a Shabbat meal
A time to be with the community in the synagogue for the Shabbat service
Some Jews adhere to Shabbat rules more rigorously than other Jews
GCSE
RELIGIOUS STUDIES
COMPONENT 3 OPTION 5
SIKHISM
1 hour
INSTRUCTIONS TO CANDIDATES
Write your name, centre number and candidate number in the spaces at the top of this page.
If you run out of space in this question-and-answer booklet you will find extra space at the
end of this booklet. Please state clearly the numbers of the questions you are continuing to
answer.
If this is not enough space, you may use continuation sheets. Number the questions clearly
and enclose your sheets in this question-and-answer booklet.
The number of marks is given in brackets at the end of each question or part-question.
You are expected to use specialist terminology accurately and make reference to sources of
religious wisdom and authority (including religious texts) where relevant.
...………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
...………………………………………………………………………………………
……………..…………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
...………………………………………………………………………………………
……………..…………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
............................................................................................................................
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
2 Practices
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
...………………………………………………………………………………………
……………..…………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
...………………………………………………………………………………………
……………..…………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
............................................................................................................................
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
COMPONENT 3 OPTION 5
MARK SCHEME
General Marking Instructions for Examiners
The mark scheme defines what can be reasonably expected of a candidate in response to
questions asked.
1. Positive marking
It should be remembered that learners are writing under examination conditions and
credit should be given for what the learner writes, rather than adopting the approach of
penalising him/her for any omissions. It should be possible for a very good response to
achieve full marks and a very poor one to achieve zero marks. Marks should not be
deducted for a less than perfect answer if it satisfies the criteria of the mark scheme.
2. Banded mark schemes
Banded mark schemes are divided so that each band has a relevant descriptor. The
descriptor for the band provides a description of the performance level for that band.
Each band contains a range of marks.
3. Two-mark questions
Banded mark schemes are not suitable for low tariff questions. Instructions for the
awarding of marks are given with the indicative content.
Using the banded mark scheme
Stage 1 – Deciding on the band
When deciding on a band, the answer should be viewed holistically. Beginning at the lowest
band, examiners should look at the learner’s answer and check whether it matches the
descriptor for that band. If the descriptor at the lowest band is satisfied, examiners should move
up to the next band and repeat this process for each band until the descriptor matches the
answer.
If an answer covers different aspects of different bands within the mark scheme, a ‘best fit’
approach should be adopted to decide on the band and then the learner’s response should be
used to decide on the mark within the band. For instance if a response is mainly in band 2 but
with a limited amount of band 3 content, the answer would be placed in band 2, but the mark
awarded would be close to the top of band 2 as a result of the band 3 content.
Stage 2 – Deciding on the mark
Once the band has been decided, examiners can then assign a mark. During standardising
(marking conference), detailed advice from the Principal Examiner on the qualities of each mark
band will be given. Examiners will then receive examples of answers in each mark band that
have been awarded a mark by the Principal Examiner. Examiners should mark the examples
and compare their marks with those of the Principal Examiner.
Indicative content is also provided for banded mark schemes. Indicative content is not
exhaustive, and any other valid points must be credited. In order to reach the highest bands of
the mark scheme a learner need not cover all of the points mentioned in the indicative content
but must meet the requirements of the highest mark band. Where a response is not creditworthy,
that is contains nothing of any significance to the mark scheme, or where no response has been
provided, no marks should be awarded.
For questions which require candidates to consider two separate aspects, if the candidate only
considers one, marking using the banded descriptions and then halve the mark.
Assessment Objectives
AO2 Analyse and evaluate aspects of religion and belief*, including their significance and
influence
* The term ‘belief’ includes religious and non-religious belief as appropriate to the subject
content requirements.
Question (a)
Question (b)
Mark
Band Band Descriptor
Total
3 An excellent, coherent answer showing knowledge and understanding of 4–5
the religious idea, belief, practice, teaching or concept. An excellent
understanding of how belief influences individuals, communities and
societies.
Question (c)
Mark
Band Band Descriptor
Total
4 An excellent, highly detailed explanation showing knowledge and 7–8
understanding of the religious idea, belief, practice, teaching or
concept. An excellent understanding of how belief influences
individuals, communities and societies.
Question (d)
Mark
Band Band Descriptor
Total
5 An excellent, highly detailed analysis and evaluation of the issue based 13 – 15
on detailed knowledge of religion, religious teaching and moral
reasoning to formulate judgements and present alternative or different
viewpoints. An excellent understanding of how belief influences
individuals, communities and societies.
Candidates could include some or all of the following, but other relevant
points should be credited.
● Liberation
● Union with God
● Freedom from reincarnation
● Emancipation
● Salvation
● Realisation of self
● All human races equal, regardless of caste, colour, class, culture, gender,
wealth, and religion
● People can differ in spirituality
● People judged by their deeds
References to Guru Granth Sahib, the Mool Mantra or lives of the Gurus
should be credited
(c) Explain why Sikhs might serve the community. AO1 [8]
2. Practices
Give one mark to candidates who provide and account limited in scope or
content. Give two marks to candidates who make an accurate and
appropriate account of the concept.
Candidates could include some or all of the following, but other relevant
points should be credited.
● Gurdwara is anywhere that the Guru Granth Sahib is, so all festivals do
take place in gurdwara
● Many festivals involve parades, so not only in the gurdwara
● Brings the Sikh community together
● Not appropriate to force faith on non-members, so it should take place
within the gurdwara and not outside
● Educates multi-faith society and raises awareness of Sikhism in countries
where it is not the predominant religion
● References to Guru Granth Sahib or the Mool Mantra should be credited
● Celebration also in home, so not just in the gurdwara
GCSE
RELIGIOUS STUDIES
COMPONENT 1
1 hour 30 minutes
INSTRUCTIONS TO CANDIDATES
Write your name, centre number and candidate number in the spaces at the top of this page.
If you run out of space in this question-and-answer booklet you may use continuation sheets.
Number the questions clearly and enclose your sheets in this question-and-answer booklet.
The number of marks is given in brackets at the end of each question or part-question.
Your ability to spell, punctuate and use grammar is assessed in question 1.d.
You are expected to use specialist terminology and refer to sources of wisdom and authority
(including texts), where appropriate
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
(b) (i) Describe the teaching of the Catholic Church on the scientific theory of
evolution. [5]
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
(ii) Choose one Christian charity and describe how its work reflects
Catholic belief about the dignity of the human being. [5]
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
Marks for spelling, punctuation and the accurate use of grammar are allocated
to this question.
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
(b) Describe the difference between moral evil and natural evil. [5]
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
(d) (i) “The only authority we should follow is our own conscience.”
Discuss this statement showing that you have considered more than
one point of view. [15]
(You must refer to religion and belief in your answer).
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
....………………………………………………………………………………………
COMPONENT 1
MARK SCHEME
General Marking Instructions for Examiners
The mark scheme defines what can be reasonably expected of a candidate in response to
questions asked.
1. Positive marking
It should be remembered that learners are writing under examination conditions and
credit should be given for what the learner writes, rather than adopting the approach of
penalising him/her for any omissions. It should be possible for a very good response to
achieve full marks and a very poor one to achieve zero marks. Marks should not be
deducted for a less than perfect answer if it satisfies the criteria of the mark scheme.
2. Banded mark schemes
Banded mark schemes are divided so that each band has a relevant descriptor. The
descriptor for the band provides a description of the performance level for that band.
Each band contains a range of marks.
3. Two-mark questions
Banded mark schemes are not suitable for low tariff questions. Instructions for the
awarding of marks are given with the indicative content.
Using the banded mark scheme
Stage 1 – Deciding on the band
When deciding on a band, the answer should be viewed holistically. Beginning at the lowest
band, examiners should look at the learner’s answer and check whether it matches the
descriptor for that band. If the descriptor at the lowest band is satisfied, examiners should move
up to the next band and repeat this process for each band until the descriptor matches the
answer.
If an answer covers different aspects of different bands within the mark scheme, a ‘best fit’
approach should be adopted to decide on the band and then the learner’s response should be
used to decide on the mark within the band. For instance if a response is mainly in band 2 but
with a limited amount of band 3 content, the answer would be placed in band 2, but the mark
awarded would be close to the top of band 2 as a result of the band 3 content.
Stage 2 – Deciding on the mark
Once the band has been decided, examiners can then assign a mark. During standardising
(marking conference), detailed advice from the Principal Examiner on the qualities of each mark
band will be given. Examiners will then receive examples of answers in each mark band that
have been awarded a mark by the Principal Examiner. Examiners should mark the examples
and compare their marks with those of the Principal Examiner.
Indicative content is also provided for banded mark schemes. Indicative content is not
exhaustive, and any other valid points must be credited. In order to reach the highest bands of
the mark scheme a learner need not cover all of the points mentioned in the indicative content
but must meet the requirements of the highest mark band. Where a response is not creditworthy,
that is contains nothing of any significance to the mark scheme, or where no response has been
provided, no marks should be awarded.
For questions which require candidates to consider two separate aspects, if the candidate only
considers one, marking using the banded descriptions and then halve the mark.
Assessment Objectives
AO2 Analyse and evaluate aspects of religion and belief*, including their significance and
influence
* The term ‘belief’ includes religious and non-religious belief as appropriate to the subject
content requirements.
Mark
Band Band Descriptor
Total
3 An excellent, coherent answer showing awareness and insight into the 4–5
religious idea, belief, practice, teaching or concept. Excellent
understanding of how belief influences individuals, communities and
societies.
Mark
Band Band Descriptor
Total
4 An excellent, highly detailed explanation showing knowledge and 7–8
understanding of the diversity of the religious idea, belief, practice,
teaching or concept. An excellent understanding of how belief
influences individuals, communities and societies.
Question 1(d)
Mark
Band Band Descriptor
Total
5 An excellent, highly detailed analysis and evaluation of the issue based 13 – 15
on detailed knowledge of religion, religious teaching and moral
reasoning to formulate judgements and present alternative or different
viewpoints. An excellent understanding of how belief influences
individuals, communities and societies.
An excellent, highly detailed consideration of non-religious beliefs, such
as those held by humanists and atheists.
Uses and interprets religious/specialist language, terms and sources of
wisdom and authority extensively, accurately and appropriately.
4 A very good, detailed analysis and evaluation of the issue based on 10 – 12
accurate knowledge of religion, religious teaching and moral reasoning
to formulate judgements and present alternative or different viewpoints.
A very good understanding of how belief influences individuals,
communities and societies
A very good, detailed consideration of non-religious beliefs, such as
those held by humanists and atheists.
Uses and interprets religious/specialist language, terms and sources of
wisdom and authority appropriately and in detail.
3 A good, generally detailed analysis and evaluation of the issue based on 7–9
a generally accurate knowledge of religion, religious teaching and moral
reasoning to formulate reasonable judgements and recognise alternative
or different viewpoints. A good understanding of how belief influences
individuals, communities and societies.
A good, reasonably detailed consideration of non-religious beliefs, such
as those held by humanists and atheists.
Uses and interprets some religious/specialist language, terms and/or
sources of wisdom and authority.
2 Limited statement(s) of more than one viewpoint based on limited 4–6
knowledge of religion, religious teaching and moral reasoning to
formulate judgements. A limited understanding of how belief influences
individuals, communities and societies.
A limited consideration of non-religious beliefs, such as those held by
humanists and atheists.
Uses limited religious/specialist language, terms and/or few sources of
wisdom and authority
1 A poor, basic statement of a point of view and a very limited attempt or 1–3
no attempt to formulate judgements or offer alternative or different
viewpoints. Tenuous attempt or no attempt made to demonstrate how
belief influences individuals, communities and societies.
A very basic consideration or no consideration of non-religious beliefs,
such as those held by humanists and atheists.
Poor use or no use of religious/specialist language, terms and/or
sources of wisdom and authority.
0 No relevant point of view stated. 0
Component 1 - Question 2(d) (i) and (ii), Component 2 – Question 1(d) (i) and (ii) and
Question 2(d).
Mark
Band Band Descriptor
Total
5 An excellent, highly detailed analysis and evaluation of the issue based 13 – 15
on detailed knowledge of religion, religious teaching and moral
reasoning to formulate judgements and present alternative or different
viewpoints. An excellent understanding of how belief influences
individuals, communities and societies.
Candidates could include one of the following but other points could
be included.
(b) (i) Describe the teaching of the Catholic Church on the scientific
theory of evolution. AO1 [5]
(ii) Choose one Christian charity and describe how its work reflects
Catholic belief about the dignity of the human being. AO1 [5]
Assessment of spelling, punctuation and the accurate use of grammar and specialist
terminology.
5 – 6 marks
Intermediate Learners spell and punctuate with considerable accuracy
performance Learners use rules of grammar with general control of meaning overall
3 – 4 marks
Threshold Learners spell and punctuate with reasonable accuracy
performance Learners use rules of grammar with some control of meaning and any
errors do not significantly hinder meaning overall
1 – 2 marks
0 The learner writes nothing
The learner’s response does not relate to the question
The learner’s achievement in SPaG does not reach the threshold
performance Band, for example errors in spelling, punctuation and
grammar severely hinder meaning
Candidates could include one of the following but other relevant points should
be included.
(b) Describe the difference between moral evil and natural evil. AO1 [5]
(d) (i) “The only authority we should follow is our own conscience.”
Discuss the statement showing that you have considered more
than one point of view. AO2 [15]
(You must refer to religion and belief in your answer.)
GCSE
RELIGIOUS STUDIES
COMPONENT 2
1 hour 30 minutes
INSTRUCTIONS TO CANDIDATES
Write your name, centre number and candidate number in the spaces at the top of this page.
If you run out of space in this question-and-answer booklet you may use continuation sheets.
Number the questions clearly and enclose your sheets in this question-and-answer booklet.
The number of marks is given in brackets at the end of each question or part-question.
Your ability to spell, punctuate and use grammar is assessed in question 1.d.
You are expected to use specialist terminology and refer to sources of wisdom and authority
(including texts), where appropriate
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
....………………………………………………………………………………………
……………..……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
……………………………………………………………………………………….....
…………………………………………………………………………………………
…………..………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………....
…………………………………………………………………………………………
…………..………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
(c) Explain why the paschal candle is used in the Easter Vigil and during a
Catholic Baptism [8]
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
...………………………………………………………………………………………
……………..…………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
............................................................................................................................
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
(d) (ii) Prayers are too personal to just be read from a prayer book [15]
Discuss this statement showing that you have considered more than
one point of view.
(You must refer to religion and belief in your answer).
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
……….….……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
....………………………………………………………………………………………
……………..……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
....………………………………………………………………………………………
……………..……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………
....………………………………………………………………………………………
……………..……………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
(b) (ii) Describe how the altar and font represent Catholic beliefs about
salvation [5]
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
(c) (i) Explain the possible benefits and challenges of Catholic mission and
evangelisation in Great Britain today [8]
In your response you must include reference to the fact that religious
traditions in Great Britain are in the main Christian and also diverse.
(The diversity includes the following religious and non-religious
traditions: Christianity, Buddhism, Hinduism, Islam, Judaism, Sikhism,
Humanism and Atheism).
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
...………………………………………………………………………………………
……………..…………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
............................................................................................................................
(c) (ii) Explain how a Catholic would view the different aims of punishing
criminals. [8]
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
...………………………………………………………………………………………
……………..…………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
………………………………………………………………………………………….
............................................................................................................................
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
…………………………………………………………………………………………
COMPONENT 2
MARK SCHEME
General Marking Instructions for Examiners
The mark scheme defines what can be reasonably expected of a candidate in response to
questions asked.
1. Positive marking
It should be remembered that learners are writing under examination conditions and
credit should be given for what the learner writes, rather than adopting the approach of
penalising him/her for any omissions. It should be possible for a very good response to
achieve full marks and a very poor one to achieve zero marks. Marks should not be
deducted for a less than perfect answer if it satisfies the criteria of the mark scheme.
2. Banded mark schemes
Banded mark schemes are divided so that each band has a relevant descriptor. The
descriptor for the band provides a description of the performance level for that band.
Each band contains a range of marks.
3. Two-mark questions
Banded mark schemes are not suitable for low tariff questions. Instructions for the
awarding of marks are given with the indicative content.
Using the banded mark scheme
Stage 1 – Deciding on the band
When deciding on a band, the answer should be viewed holistically. Beginning at the lowest
band, examiners should look at the learner’s answer and check whether it matches the
descriptor for that band. If the descriptor at the lowest band is satisfied, examiners should move
up to the next band and repeat this process for each band until the descriptor matches the
answer.
If an answer covers different aspects of different bands within the mark scheme, a ‘best fit’
approach should be adopted to decide on the band and then the learner’s response should be
used to decide on the mark within the band. For instance if a response is mainly in band 2 but
with a limited amount of band 3 content, the answer would be placed in band 2, but the mark
awarded would be close to the top of band 2 as a result of the band 3 content.
Stage 2 – Deciding on the mark
Once the band has been decided, examiners can then assign a mark. During standardising
(marking conference), detailed advice from the Principal Examiner on the qualities of each mark
band will be given. Examiners will then receive examples of answers in each mark band that
have been awarded a mark by the Principal Examiner. Examiners should mark the examples
and compare their marks with those of the Principal Examiner.
Indicative content is also provided for banded mark schemes. Indicative content is not
exhaustive, and any other valid points must be credited. In order to reach the highest bands of
the mark scheme a learner need not cover all of the points mentioned in the indicative content
but must meet the requirements of the highest mark band. Where a response is not creditworthy,
that is contains nothing of any significance to the mark scheme, or where no response has been
provided, no marks should be awarded.
For questions which require candidates to consider two separate aspects, if the candidate only
considers one, marking using the banded descriptions and then halve the mark.
Assessment Objectives
AO2 Analyse and evaluate aspects of religion and belief*, including their significance and
influence
* The term ‘belief’ includes religious and non-religious belief as appropriate to the subject
content requirements.
Refer to the relevant band descriptors in these marking guidelines. Candidates See instructions
provided with indicative content.
Mark
Band Band Descriptor
Total
3 An excellent, coherent answer showing knowledge and understanding of 4–5
the religious idea, belief, practice, teaching or concept. An excellent
understanding of how belief influences individuals, communities and
societies.
Mark
Band Band Descriptor
Total
4 An excellent explanation showing knowledge and understanding of the 7–8
religious idea, belief, practice, teaching or concept. An excellent
understanding of how belief influences individuals, communities and
societies.
Mark
Band Band Descriptor
Total
5 An excellent, highly detailed analysis and evaluation of the issue based 13 – 15
on detailed knowledge of religion, religious teaching and moral
reasoning to formulate judgements and present alternative or different
viewpoints. An excellent understanding of how belief influences
individuals, communities and societies.
Give one mark to candidates who provide one accurate example. Give two
marks to candidates who provide two accurate examples.
Candidates could include the following, but other relevant points should be
credited.
(b) Describe some of Jesus’ teachings on heaven and hell. AO1 [5]
Candidates could include some or all of the following, but other relevant points
should be credited.
(c) Explain why a paschal candle is used during the Easter Vigil and at a
Catholic Baptism. AO1 [8]
At Easter the flame of the paschal candle symbolizes the eternal presence of
Christ, light of the world in the midst of his people
It also highlight Jesus’ role as the Second Person of the Trinity, the Alpha
and Omega
The paschal candle is sometimes referred to as the "Easter candle" or the
"Christ candle." (The term "paschal" comes from the word Pesach, which in
Hebrew means Passover, and relates to the paschal mystery of salvation)
It is used in Baptism to signify the Holy Spirit and fire that John the Baptist
promised to those who were baptised in Christ
During the baptismal rite, a small candle lit from the paschal candle is given
to the newly baptised by a member of the community, along with the words’
Receive the Light of Christ’
Marks for spelling, punctuation and the accurate use of grammar are
allocated to this question.
(ii) 'Prayers are too personal to just be read from a prayer book'
Discuss this statement showing that you have considered more
than one point of view. AO2 [15]
(You must refer to religion and belief in your answer.)
Assessment of spelling, punctuation and the accurate use of grammar and specialist
terminology.
5 – 6 marks
Intermediate Learners spell and punctuate with considerable accuracy
performance Learners use rules of grammar with general control of meaning overall
3 – 4 marks
Threshold Learners spell and punctuate with reasonable accuracy
performance Learners use rules of grammar with some control of meaning and any
errors do not significantly hinder meaning overall
1 – 2 marks
0 The learner writes nothing
The learner’s response does not relate to the question
The learner’s achievement in SPaG does not reach the threshold
performance Band, for example errors in spelling, punctuation and
grammar severely hinder meaning
Candidates could include the following, but other relevant points should
be credited.
There are some ethical decisions or actions that are always wrong,
e.g., do not kill
As opposed to relativism, which argues situations affect
decisions/actions
Theists may take a moral absolute position based on God’s
commands (Divine Command Theory)
God the Father forgives those who seek forgiveness (Luke 15)
A person should seek forgiveness of others when they have wronged
them (Luke 23: 34)
A person should forgive those who seek forgiveness (Matthew 6:14)
Forgiveness brings peace to oneself, others and the whole world.
There should not be an end to forgiveness
(ii) Describe how the altar and font represent Catholic beliefs about
salvation
(c) (i) Explain the possible benefits and challenges of Catholic mission
and evangelisation in Great Britain today AO1 [8]
Catholics are called to spread the word 'Go, therefore and make
disciples of all nations.' A Catholic would see this as beneficial
because they would be acting on Scripture
It is a duty to offer the faith to all in order to offer salvation to all;
this will benefit others
Papal teaching encourages mission and evangelization
(Evangelium Vitae), so a Catholic would feel they were
responding to Church teaching
Although Great Britain has mainly Christian traditions, there is
also diversity of religious traditions which may present both
benefits and challenges to mission e.g. some religious traditions
may feel uncomfortable with Catholic mission and object to it
Catholics may feel that their beliefs are diminished by a focus on
the beliefs of others
Mission in a multi-faith society may also bring good opportunities
to develop mutual understanding and respect because it gets
people of different religions talking together
Although Great Britain has mainly Christian traditions, there are
challenges of mission in an increasingly secular society, for
example, some non-religious people may feel that mission is
inappropriate in a society like ours
Catholics may feel that society in general is making
evangelisation difficult because of the erosion of certain traditions
such as keeping Sunday special
Marks for spelling, punctuation and the accurate use of grammar are
allocated to this question