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Conceptual Integrated Science 2Nd Edition Hewitt Test Bank Full Chapter PDF
Conceptual Integrated Science 2Nd Edition Hewitt Test Bank Full Chapter PDF
Solution Manual:
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lyons-suchocki-yeh-isbn-0321818504-9780321818508/
Test bank:
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suchocki-yeh-isbn-0321818504-9780321818508/
Multiple-Choice Questions
3) In an electrically neutral atom the number of protons in the nucleus is equal to the number of
A) electrons that surround the nucleus.
B) neutrons in the nucleus.
C) both A and B
D) neither A nor B
Answer: A
Diff: 1
1
Copyright © 2013 Pearson Education, Inc.
Objective: 7.1
2
Copyright © 2013 Pearson Education, Inc.
5) Strip electrons from an atom and the atom becomes a
A) positive ion.
B) negative ion.
C) different element.
Answer: A
Diff: 1
Objective: 7.1
8) A main difference between gravitational and electric forces is that electrical forces
A) attract.
B) repel or attract.
C) obey the inverse-square law.
D) act over shorter distances.
E) are weaker.
Answer: B
Diff: 1
Objective: 7.2
3
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10) The electrical forces between charges depends on the
A) magnitude of electric charges.
B) separation distance between electric charges.
C) both A and B
D) none of the above
Answer: C
Diff: 1
Objective: 7.2
11) Rub electrons from your hair with a comb and the comb becomes
A) negatively charged.
B) positively charged.
Answer: A
Diff: 1
Objective: 7.1
4
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15) When the distance between two charges is halved, the electrical force between the charges
A) quadruples.
B) doubles.
C) halves.
D) is reduced by one-quarter.
E) none of the above
Answer: A
Diff: 2
Objective: 7.2
16) To say that electric charge is conserved means that no case has ever been found where
A) the total charge on an object has changed.
B) the net amount of negative charge on an object is unbalanced by a positive charge on another
object.
C) the total amount of charge on an object has increased.
D) net charge has been created or destroyed.
E) none of the above
Answer: D
Diff: 2
Objective: 7.2
17) A difference between electric forces and gravitational forces is that electrical forces include
A) separation distance.
B) repulsive interactions.
C) the inverse-square law.
D) infinite range.
E) none of the above
Answer: B
Diff: 2
Objective: 7.2
5
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19) A negatively charged rod is brought near a metal can that rests on a wood table. You touch
the opposite side of the can momentarily with your finger. The can is then
A) positively charged.
B) negatively charged.
C) uncharged.
D) charged the same as it was.
Answer: A
Diff: 2
Objective: 7.2
21) The electric field around an isolated electron has a certain strength 1 cm from the electron.
The electric field strength 2 cm from the electron is
A) half as much.
B) the same.
C) twice as much.
D) four times as much.
E) none of the above
Answer: E
Diff: 2
Objective: 7.2
22) If you use 10 J of work to push a coulomb of charge into an electric field, its voltage with
respect to its starting position is
A) less than 10 V.
B) 10 V.
C) more than 10 V.
Answer: B
Diff: 2
Objective: 7.4
23) If you use 10 J of work to push a charge into an electric field and then release the charge, as
it flies past its starting position, its kinetic energy is
A) less than 10 J.
B) 10 J.
C) more than 10 J.
Answer: B
Diff: 2
Objective: 7.4
6
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24) An electroscope is charged positively as shown by foil leaves that stand apart. As a negative
charge is brought close to the electroscope, the leaves
A) fall closer together.
B) spread farther apart.
C) do not move.
Answer: A
Diff: 2
Objective: 7.3
25) Charge carriers in a metal are electrons rather than protons because electrons are
A) negative.
B) smaller.
C) loosely bound.
D) all of the above
E) none of the above
Answer: C
Diff: 2
Objective: 7.5
26) To be safe in the unlikely case of a lightning strike, it is best to be inside a building framed
with
A) steel.
B) wood.
C) both the same
Answer: A
Diff: 2
Objective: 7.3
27) A charged balloon neatly illustrates that something can have a great amount of
A) potential energy and a low voltage.
B) voltage and a small potential energy.
C) both voltage and potential energy.
D) none of the above
Answer: B
Diff: 2
Objective: 7.4
28) Normally a balloon charged to several thousand volts has a relatively small amount of
A) charge.
B) energy.
C) both
D) neither
Answer: C
Diff: 2
Objective: 7.4
7
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29) Two charges separated by one meter exert a 1-N force on each other. If the charges are
pushed to 0.25-m separation, the force on each charge will be
A) 1 N.
B) 2 N.
C) 4 N.
D) 8 N.
E) 16 N.
Answer: E
Diff: 2
Objective: 7.2
30) Two charges separated by 1 m exert a 1-N force on each other. If the charges are pulled to a
3-m separation distance, the force on each charge will be
A) 0.33 N.
B) 0.11 N.
C) 0 N.
D) 3 N.
E) 9 N.
Answer: B
Diff: 2
Objective: 7.2
31) Two charges separated by 1 m exert a 1-N force on each other. If the magnitude of each
charge is doubled, the force on each charge is
A) 1 N.
B) 2 N.
C) 4 N.
D) 8 N.
E) none of the above
Answer: C
Diff: 2
Objective: 7.2
32) The electrical force on a 2-C charge is 60 N. What is the value of the electric field at the
place where the charge is located?
A) 20 N/C
B) 30 N/C
C) 60 N/C
D) 120 N/C
E) 240 N/C
Answer: B
Diff: 2
Objective: 7.2
8
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33) An electron is pushed into an electric field where it acquires a 1-V electrical potential. If two
electrons are pushed the same distance into the same electric field, the electrical potential of the
two electrons is
A) 0.25 V.
B) 0.5 V.
C) 1 V.
D) 2 V.
E) 4 V.
Answer: C
Diff: 3
Objective: 7.4
34) A proton and an electron are placed in an electric field. Which undergoes the greater
acceleration?
A) the electron
B) the proton
C) Both accelerate equally.
D) Neither accelerates.
Answer: A
Diff: 3
Objective: 7.3
9
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38) The units used to measure electrical resistance are called
A) volts.
B) AC.
C) ohms.
D) watts.
Answer: C
Diff: 1
Objective: 7.8
39) About how much electrical resistance does the human body have?
A) 200,000 ohms
B) 300,000 ohms
C) 400,000 ohms
D) 500,000 ohms
Answer: D
Diff: 1
Objective: 7.8
10
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43) A wire carrying a current is normally charged
A) negatively.
B) positively.
C) not at all.
Answer: C
Diff: 1
Objective: 7.7
46) The current through a 10 ohm resistor connected to a 120-V power supply is
A) 1 A.
B) 10 A.
C) 12 A.
D) 120 A.
E) none of the above
Answer: C
Diff: 1
Objective: 7.9
47) A 10 ohm resistor has 5 A current in it. What is the voltage across the resistor?
A) 5 V
B) 10 V
C) 15 V
D) 20 V
E) more than 20 V
Answer: E
Diff: 1
Objective: 7.9
11
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48) When a 10-V battery is connected to a resistor, 2 A of current flow in the resistor. What is
the resistor's value?
A) 2 ohms
B) 5 ohms
C) 10 ohms
D) 20 ohms
E) more than 20 ohms
Answer: B
Diff: 1
Objective: 7.9
51) A woman experiences an electrical shock. The electrons making the shock come from the
A) woman's body.
B) ground.
C) power plant.
D) hair dryer.
E) electric field in the air.
Answer: A
Diff: 1
Objective: 7.10
12
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52) In a common DC circuit, electrons move at the speed of
A) a fraction of a centimeter per second.
B) many centimeters per second.
C) a sound wave.
D) light.
E) none of the above
Answer: A
Diff: 1
Objective: 7.10
53) When a light switch is turned on in a DC circuit, the average speed of electrons in the lamp is
A) the speed of sound waves in metal.
B) the speed of light.
C) 1000 cm/s.
D) less than 1 cm/s.
E) dependent on how quickly each electron bumps into the next electron.
Answer: D
Diff: 1
Objective: 7.10
56) When two lamps are connected in parallel to a battery, the electrical resistance that the
battery senses is
A) more than the resistance of either lamp.
B) less than the resistance of either lamp.
C) neither A nor B
Answer: B
Diff: 1
Objective: 7.10
13
Copyright © 2013 Pearson Education, Inc.
57) When two lamps are connected in series to a battery, the electrical resistance that the battery
senses is
A) more than the resistance of either lamp.
B) less than the resistance of either lamp.
C) neither A nor B
Answer: A
Diff: 1
Objective: 7.10
58) There are electrons in the filament of the AC lamp in your bedroom. When you turn on the
lamp and it glows, the glowing comes from
A) different electrons; the ones that flow in the circuit to your lamp.
B) the same electrons.
C) the positive charges that flow in the filament.
Answer: B
Diff: 2
Objective: 7.10
60) When a pair of 1 ohm resistors are connected in series, their combined resistance is
A) 1 ohm, and when connected in parallel, 2 ohms.
B) 2 ohms, and when in parallel, 1 ohm.
C) 1/2 ohm, and when in parallel, 2 ohms.
D) 2 ohms, and when in parallel, 1/2 ohm.
E) none of the above
Answer: D
Diff: 2
Objective: 7.10
14
Copyright © 2013 Pearson Education, Inc.
61)
62) The number of electrons delivered daily to an average American home by an average power
utility in the mid-1980s was
A) zero.
B) 110.
C) 220.
D) billions of billions.
E) none of the above
Answer: A
Diff: 2
Objective: 7.10
63) As more lamps are put into a series circuit, the overall current in the power source
A) increases.
B) decreases.
C) stays the same.
Answer: B
Diff: 2
Objective: 7.10
64) As more lamps are put into a parallel circuit, the overall current in the power source
A) increases.
B) decreases.
C) stays the same.
Answer: A
Diff: 2
Objective: 7.10
15
Copyright © 2013 Pearson Education, Inc.
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Bernard then draws a minute parallel, more curious than admirable, between the cross
and the trials of life,――likening the four difficulties in the way of holiness, to the four ends
of the cross; bodily fear being the foot-piece; open assaults and temptations, the right arm-
piece; secret sins and trials, the left hand-piece; and spiritual pride, the head-piece. Or, as
he briefly recapitulates, the four virtues attached to the four horns of the cross, are
these:――continence, patience, prudence, and humility. A truly forcible figure, and one not
without its effect, doubtless, on the hearers. This arrangement of the cross, moreover,
seems to prove, that in the time of Bernard, the idle story about Andrew’s cross being
shaped like the letter X, was entirely unknown; for it is evident that the whole point of the
allusion here consists in the hearers supposing that Andrew was crucified on a cross of the
common shape,――upright, with a transverse bar and head-piece.
In conclusion of all this fabulous detail, may be appropriately quoted the closing passage
of the second discourse of Bernard, the spirit of which, though coming from a Papist, is not
discordant with the noblest essential principles of truly catholic Christianity, seldom indeed,
found so pure in the Romish church, as in this “Last of the Fathers,” as he has been justly
styled. This, with all the passages above quoted, may be found by those who can enjoy the
original, in his works. (Divi Bernardi Opera Omnia Joh. Picard. Antwerp, 1609, folio;
columns 322‒333.)
So accordant are these words with the spirit which it becomes this work to inculcate, that
I may well adopt them into the text, glad to hang a moral to the end of so much falsehood,
though drawn from such a theme, that it seems like “gathering grapes of thorns, or figs of
thistles.”
Bernard has in this part of his discourse been completing all the details of his parallel
between the cross and the Christian’s life, and in this conclusion, thus crowns the simile, by
exhorting his saintly hearers to cling, each to his own cross, in spite of all temptation to
renounce it; that is, to persevere in daily crucifying their sins, by a pure deportment through
life.
Happy the soul that glories and triumphs on this cross, if it only
persevere, and do not let itself be cast down in its trials. Let every
one then, who is on this cross, like the blessed Andrew, pray his
Lord and Master, not to let him be taken down from it. For what is
there which the malign adversary will not dare? what will he not
impiously presume to try? For what he thought to do to the disciple
by the hands of Aegeas, the same he once thought to do to the
Master by the scornful tongues of the Jews. In each instance alike,
however, driven by too late experience of his folly, he departed,
vanquished and confounded. O may he in like manner depart from
us, conquered by Him who triumphed over him by Himself, and by
His disciple. May He cause, that we also may attain the same happy
end, on the crosses which we have borne, each one in his own
peculiar trials, for the glory of His name, “who is God over all,
blessed forever.”
JAMES BOANERGES;
THE SON OF ZEBEDEE.
Boanerges.――This word is one, whose composition and derivation, (as is the case
with many other New Testament proper names,) have caused great discussion and
difference of opinion among the learned. It occurs only in Mark iii. 17, where it is incidentally
mentioned in the list of the apostles, as a new name given to the sons of Zebedee by Jesus.
Those who are curious, can find all the discussion in any critical commentator on the
passage. Poole’s Synopsis, in one heavy folio column and half of another, gives a complete
view of all the facts and speculations concerning this matter, up to his time; the amount of
all which, seems to be, that, as the word now stands, it very nearly sets all etymologies at
defiance,――whether Hebrew, Syriac, Chaldee or Arabic,――since it is impossible to say
how the word should be resolved into two parts, one of which should mean “sons,” and the
other “thunder;” so that it is well for us we have Mark’s explanation of the name, since
without it, the critics would probably have never found either “son” or “thunder” in the word.
As to the reason of the name’s being appropriated to James and John, conjectures equally
numerous and various may be found in the same learned work; but all equally
unsatisfactory. Lampe also is very full on this point. (Prolegomena to a Johannine Theology
cap. I. lib. ii. §§ 9‒15.
Salome.――The reason for the supposition that this was really the name of the mother
of James, consists in the comparison of two corresponding passages of Matthew and Mark.
In Matthew xxvii. 56, it is said that among the women present at the crucifixion, were “Mary
Magdalene, Mary, the mother of Joses, and the mother of Zebedee’s children.” In the
parallel passage, Mark xv. 40, they are mentioned as “Mary Magdalene, Mary, the mother of
James and Joses, and Salome.” In Mark xvi. 1, Salome is also mentioned among those who
went to the sepulcher. This is not proof positive, but it is reasonable ground for the
supposition, more especially as Matthew never mentions Salome by name, but repeatedly
speaks of “the mother of Zebedee’s children.”
If, as is probable then, Salome and the mother of Zebedee’s children were identical, it is
also reasonable to suppose, as Lampe does, that Zebedee himself may have died soon
after the time when the call of his sons took place. For Salome could hardly have left her
husband and family, to go, as she did, with Jesus on his journeys, ministering to his
necessities,――but if her husband was really dead, she would have but few ties to confine
her at home, and would therefore very naturally be led, by her maternal affection, and
anxiety for her sons, to accompany them in their wandering life. The supposition of
Zebedee’s death is also justified by the circumstance, that John is spoken of in his own
gospel, (John xix. 27,) as possessing a house of “his own,” which seems to imply the death
of his father; since so young a man would hardly have acquired property, except by
inheritance.
Thus he laid out before them all the indispensable qualities of the
man who aspired to the dangerous, painful and unenviable primacy
among them,――humility, meekness and laborious industry. But vain
were all the earnest teachings of his divine spirit. Schemes and
hopes of worldly eminence and imperial dominion, were too deeply
rooted in their hearts, to be displaced by this oft-repeated view of the
labors and trials of his service. Already, on a former occasion too,
had he tried to impress them with the true spirit of the apostleship.
When on the way to Capernaum, at the close of this journey through
Galilee, they had disputed among themselves on the question, which
of them should be the prime minister of their Messiah-king, when he
had established his heavenly reign in all the dominions of his father
David. On their meeting with him in the house at Capernaum, he
brought up this point of difference. Setting a little child before them,
(probably one of Peter’s children, as it was in his house,) and taking
the little innocent into his arms, he assured them that unless they
should become utterly changed in disposition and in hope, and
become like that little child in simplicity of character, they should
have no share whatever, in the glories of that kingdom, which was to
them an object of so many ambitious aspirations. But neither this
charge nor the repetition of it, could yet avail to work that necessary
change in their feelings. Still they all lived on in vain and selfish
hope, scheming for personal aggrandizement, till the progress of
events bringing calamity and trial upon them, had purified their
hearts, and fully fitted them for the duties of the great office to which
they had so unthinkingly devoted themselves. Then indeed, did the
aspiring James receive, in a deeper sense than he had ever
dreamed of, the reward for which he now longed and
begged;――drinking first of the cup of agony, and baptized first in
blood, he ascended first to the place on the right hand of the
Messiah in his eternal kingdom. But years of toil and sorrow, seen
and felt, were his preparation for this glorious crown.
James has also been made the subject of a long series of fables, though the early
termination of his apostolic career would seem to leave no room whatever, for the insertion
of any very great journeys and labors upon the authentic history. But the Spaniards, in the
general rage for claiming some apostle as a national patron saint, long ago got up the most
absurd fiction, that James, the son of Zebedee, during the period intervening between
Christ’s ascension and his own execution at Jerusalem, actually performed a voyage over
the whole length of the Mediterranean, into Spain, where he remained several years,
preaching, founding churches, and performing miracles, and returned to Jerusalem in time
for the occurrence of the concluding event, as recorded in the twelfth chapter of Acts. This
story probably originated in the same manner as that suggested to account for the fables
about Andrew; that is,――that some preacher of Christianity, of this name, in a later age,
actually did travel into Spain, there preaching the gospel, and founding churches; and that
his name being deservedly remembered, was, in the progress of the corruptions of the truth,
confounded with that of the apostle James, son of Zebedee,――this James being selected
rather than the son of Alpheus, because the latter had already been established by tradition,
as the hero of a story quite inconsistent with any Spanish journey, and being also less
dignified by the Savior’s notice. Be that as it may, Saint James (Santo Jago) is to this day
esteemed the patron saint of Spain, and his tomb is shown in Compostella, in that kingdom;
for they will have it, that, after his decapitation by Herod Agrippa, his body was brought all
the way over the sea, to Spain, and there buried in the scene of his toils and miracles. A
Spanish order of knighthood, that of St. Jago de Compostella, takes its name from this
notion.
The old romancer, Abdias Babylonius, who is so rich in stories about Andrew, has much
to tell about James, and enters at great length into the details of his crucifixion; crowning the
whole with the idle story, that when he was led to death, his accuser, Josiah, a Pharisee,
suddenly repenting, begged his forgiveness and professed his faith in Christ,――for which
he also was beheaded along with him, after being baptized by James in some water that
was handed to him by the executioner, in a calabash. (Abdias Babylonius, History of the
Apostolical Contest, IV. § 9.)
his character.
The youngest of the disciples.――All that can be said on this opinion is, that it is
possible, and if the testimony of the Fathers were worth the slightest consideration on any
historical question concerning the apostles, it might be called even probable; but no early
writer alludes to his age at all, till Jerome, who very decidedly calls John, “the youngest of
all the apostles.” Several later Fathers make the same assertion, but the voice of antiquity
has already been shown to be worth very little, when it is not heard within three centuries of
the events on which it offers its testimony. But at any rate the assertion of John’s juniority is
not improbable.
A great deal of violent discussion has been lavished on the almost equally important
question, whether John was ever married. The earliest established testimony on this point is
that of Tertullian, who numbers John among those who had restrained themselves from
matrimony for the sake of the kingdom of heaven. Testimony as late as the third century,
however, on an opinion which favored monastic views, is worth nothing. But on the strength
of this, many Fathers have made great use of John, as an instance of celibacy, accordant
with monastic principles. Epiphanius, Jerome and Augustin allude frequently to the
circumstance, the latter Father in particular insisting that John was engaged to be married
when he was called, but gave up the lady, to follow Jesus. Some ingenious modern
theologians have even improved upon this so far as to maintain that the marriage of Cana in
Galilee was that of John, but that he immediately left his wife after the miracle. (See Lampe,
Prolegomena, I. i. 13, notes.)
his education.
his name.