त

@RamaInExile

6 Tweets • 2020-12-29 •  See on

rattibha.com 

LORD VISHNU IN BUDDHISM - IX

"You are #Vishnu(िव णु वं).....You are #Shiva..

....."
~Ārya-mañjuśrīnāmāṣṭottaraśataka-
stotram,10,B.S.S/4

Mañjuśrī is Bodhisattva and diff. diff.philoshphical

connotation are attached to him in Mahayan and
Vajrayana and in chan&shingon
SHOCKINGLY,In Mañjuśrīmūlakalpa (Imp.
BUDDHISTs Tantra) Invocatory prayers to Vishnu
Shiva and Garuda is found /And HINDU TANTRA of
(Shiva,Garuda,Vishnu) is said (as by Buddhist
Tantriks)to be Preached/revealed by Mañjuśrī
originally
By taking different from as Vishnu,Shiva
+

Here,
• Mañjuśrī takes form of Vishnu(िव णु पेण देिहनाम्
),Shiva, and teach VishnuTantra,Shiva,Garuda
tantra,PointTobeNoted that Vishnu,shiva tantra belong
tohindu Tantra

It may be attempt byBUDDHIST o assimilate hindu

tantra into their-fold(will talk later on this issue)
+
After reading this BUDDHISTs Tantra ,l was shocked
that many times Vishnu and Shiva was praised , their
attributes suchas"halahal""neelkanth""padhmnaabh" is
denoted for Aryamamjusri'----

In Many tradition Mañjuśrī 's Energy(consort) is Arya

Saraswati(ref.IBI)
+
Further in Hinduism , Mostly Tantrik tradition of
Himalayas , Mañjuśrī is considered as Emanation of
Shiva
And In above buddhist strotra /prayer
[Qualitative equivalence][Diff.form/similar
nature/similar attributes] is drawn b/w Mañjuśrī and
shiva /vishnu and with other Devas
+

Stay connected for Part- X

These pages were created and arranged by Rattibha

services (https://www.rattibha.com)
The contents of these pages, including all images,
videos, attachments and external links published
(collectively referred to as "this publication"),
were created at the request of a user (s) from X.
Rattibha provides an automated service, without human
intervention, to copy the contents of tweets from X
and publish them in an article style, and create PDF
pages that can be printed and shared, at the request
of X user (s). Please note that the views and all
contents in this publication are those of the author
and do not necessarily represent the views of
Rattibha. Rattibha assumes no responsibility for any
damage or breaches of any law resulting from the
contents of this publication.