Professional Documents
Culture Documents
History For Junior Secondary School Two-1
History For Junior Secondary School Two-1
History For Junior Secondary School Two-1
SCHEME OF WORK
WEEKS TOPICS
WEEK 1 Revision
WEEK 5 Non –centralized states in pre-colonial Nigeria Forest zone -the Ibo
[Igbos] In Nigeria
Tiv (or Tivi) is an ethno-linguistic group or Mountains. “Coming down,” as they put it,
ethnic nation in West Africa. The group they met the Fulani, with whom they still
constitutes approximately 3.5% of Nigeria’s recognize a joking relationship. The earliest
recorded European contact was in 1852,
total population, and number about 6.5
when TIV were found on the banks of
million individuals throughout Nigeria the Benue.
and Cameroon. The TIV language is spoken by
about 7 million people in Nigeria with a few
In 1879 their occupation of the riverbanks
speakers in Cameroon. Most of the
was about the same as in 1950. British
language’s Nigerian speakers are found occupying forces entered TIV land from the
in Benue, Taraba and Nasarawa States. The east in 1906, when they were called in to
language is a branch of Benue–Congoand protect a Hausa and Jukun enclave that the
ultimately of the Niger–Congo phylum. In TIV had attacked. The TIV said in 1950 that
precolonial times, the Fulani ethnic group they had defeated this British force, then
later invited the British in. The southern area
referred to the TIV as “Munchi” (also
was penetrated from the south; what
sometimes written Munshi e.g. Duggan
southern TIV call “the eruption” of the British
1932), a term not accepted by TIV people. there occurred in 1911.
They depend on agricultural produce for
commerce and life.
The TIV came into contact with European
culture during the colonial period. During
November 1907 to spring 1908, an expedition
of the Southern Nigeria Regiment led by
Lieutenant-Colonel Hugh Trenchard came
into contact with the TIV. Trenchard brought
gifts for the tribal chiefs. Subsequently, roads
were built and trade links established
between Europeans and the TIV. But before
construction of roads began, a missionary
named Mary Slessor went throughout the
region seeing to the people’s needs.
Marriage by exchange
Kakaki: An instrument which is used to pass
Marriage by capture
important messages to the community. This
Marriage by purchase
Marriage by bride price message could be the crowning of the King,
the birth of the King’s son, the marriage of
Mariage by exchange (yamshe): In this type
the King’s son or during an attack by opposing
of marriage, the man looking for a wife simply
community. Members of the community are
approaches another man looking for a wife
told to gather at the village square.
also. The marriage will only come to fruition
Ilyu: This is an instrument made of light
when both parties have women to exchange;
wooden material which is also used to gather
such as daughters or wives.
elders for a meeting with the King. It is also
Marriage by capture (kwase-ngohol): Here a
used to announce the death of someone in
woman is forcefully snatched from her
the community.
husband during travel. This type of marriage
Indyer: This is a special musical instrument
was rampant during the early Tiv migration
made from mahogany trunk. It is used during
and it was responsible for majority of the
festivals such as the Yam Festival to pass
inter-clan wars. Another form of marriage by
information as regards the festival to the
capture occurs when a man visits another
people. It is also used to announce the
country to lure a woman away from the
success of a good harvest year.
country.
Gbande: This is a large musical instrument
When the man visits another country he stays
played by young men of the community
in the house of a man whose mother is also
during festival. The gbande produces strong
from his country. He then sends his friends or
rhythms when played and it beats carry with
relatives to look for unmarried girls for him.
it messages to the people. It is significant
After he selects the girl he likes, he would
then visit the house of the girl.
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during occasion like coronation and death of people within their lineage, maintaining good
the King. behavior among them, sitting on kmoots and
leading their people in internal and in
INTRODUCING THE TIV PRE-COLONIAL precolonial days, TIV society had segmentary
POLITICAL ADMINISTRATION lineages in which every TIV was a member,
the smallest of these was Ityo, the pre-
Historical traditions are all in agreement that colonial administrative system had the
the man called TIV was the patriarch of the following components;
Tiv of central Nigeria. TIV is a son to
TAKURUKU ANYAM AZENGA, the claim which
is based on the traditional announcement of 1) The Orya: Orya means head, each
the death of an old person, man or woman. compound was named after its head, senior
The long wooden drum announced the death
male members of the compounds usually
of a person. Another view suggests that
AWANGE was the father of TIV. Tiv formed a council which looked into the
people occasionally make reference to TIV administration of the compound. The Oryas
AWANGE, this is the basis for the idea that Tiv
as the head of the council performed the
had a father called AWANGE.
following duties;
In a different context, TIV Awange is also
rendered as Tiv mba sha Awange which 1. ensuring the wellbeing of every
means Awange was a place where TIV settled member of the compound,
temporary during migration. TIV had two sons 2. ensuring peaceful co-existence
ICHONGO and IPUSU. The TIV family among people in the compound,
multiplied and became a racial nation with a 3. ensuring peaceful co-existence
homogenous language. The family among people in the compound
was dwindling genealogically to establish
4. settling disputes
political units each to be organised
and governed by a council of elders whose To carry out his functions the head was given
representatives were automatically elected powers to;
according to seniority in old age.
TIV like the Igbo, was a stateless society 2. determine sites for new buildings,
3. distributes farmlands,
without strong centralized administrative and
4. identify burial ground
judicial systems. Three major factors
5. admit, entertain and expel visitors
determined leadership, these were age, as the case may be.
influence and affluence, leaders duties
included settling of disputes among the
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2) The Ityo: This body was supreme and 6. mention six examples of non-
centralized states in pre-colonial
patrilineage ,it discharge its duties according Nigeria
to tradition of the land ,it was made of 7. Trace the origin of the TIV
representatives of difficult families ( sub 8. Mention at least three main leaders in
TIV society in pre-colonial days.
lineage) that made up particular lineage, its
decision was binding on every member of the _____________________________________
group . _____________________________________
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_____________________________________ ASSIGNMENT
_____________________________________ Identify the location of TIV on the map of
_____________________________________ Nigeria
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4. Examine the diverse Idoma inter-group 3) OCHE( The king) Oche in Idoma land acted
relations in Nigeria today, etc. as both the king and religious leader of the
community ,he was usally chosen
CONTENT
democratically through the central ojila,
The origin of Idoma can be traced to Apa different lineages would present candidates
capital of kwararafa confederacy, the Idoma and out of all these one person would
people, according to history migrated from eventually emerge as the king.
Apa along with Igala ,Ebira,and other people,
this was necessary because of wars and Oche was the highest officer in Idoma land ,
insecurity in the kingdom, it eventually he was the chief priest and president of all
established itself in the present location at cults in the land, he was regarded as mediator
th
about 18 century. between the people and their ancestors. The
According to history, iduah was the father of position of Oche used to be rotated among
the Idoma, the names of his children were specific number of lineages, this method
AMANAWOOGENO, OLINAOGWU, IDUM, prevented monopoly of power by a particular
AGABI, EJE, EBEIBI, EDEH and ODE . All these lineage, besides, Oche was the custodian of
children established different areas of Idoma the law of the land, he ensured the laws were
land. enforced and obeyed, he also acted as the
chief judge of court officer of appeal. Oche
SOCIO-POLITICAL STRUCTURE OF IDIOMA
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At the end of the lesson; students should be The clan head (Otaru) used to be conferred
able to;
on the oldest male within the clan ,the clan
1. Relate the Origin of the Ebiras [Igbirra] had little political influence, he presided over
in Nigeria, Ebira[Igbirra],main Anebira meetings, he however, made judgments
town, title of Anebira ruler etc.
based on the consensus opinion of the elders
2. Discuss the socio-political
organization, and economic activities in the clan he also also performed religious
,of the Anebiras in Nigeria etc. and disciplinary duties which were limited by
3. Explain the impacts of geography on his family, Otaru also had the responsibility of
the Anebiras in Nigeria, etc.
keeping the income from the clan, all the clan
4. Describe the Innovations and
Creativities of the Anebiras in Nigeria heads in the communities of Ebira land were
and the effects on Nigeria today under the control of the chief priest ,the
According to oral tradition, Ebira origin can be The Ebira had strong military force, they
traced to WUKARI which was part of waged wars and resisted invaders form Nupe
kwararafa confederacy In 1680AD. The Ebira (1865-1900), The Nupe army was resisted and
migrated from wukari due to chieftaincy chased away under Ebira military leaders
dispute, they were together with the Igala for Attah Omadiri
about 300 years before they parted ways. The
father of the Ebira Tao was itaazi who had CLASSWORK
five sons and one daughter,he led the Ebira 1. locate Ebira on Nigeria map
tao to the present Ebira land . 2. trace the origin of the Ebira
3. mention the major leaders in Ebira
in the pre-colonial days
The five sons of Taazi later spread and
4. describe the socio-political
founded the various districts in Ebira land. structure of Ebira
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ASSIGNMENT
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WEEK FIVE location, along with the Ijaw and the itsekiri
NON –CENTRALIZED STATES IN PRE- of the NIGER delta.
COLONIAL NIGERIA FOREST ZONE -THE IBO
[IGBOS] IN NIGERIA THE POLITICAL AND SOCIAL STRUCTUIRES OF
THE IGBO.
LEARNING OBJECTIVES:
One of the developments that distinguished
At the end of the lesson; students should be the Igbo in the pre-colonial era was that while
able to; states and empire already discussed had
1. Describe the various tradition’s of people who lived in large and urban
Origin of the Igbos. communities , the Igbo had scattered pattern
2. Outline the socio-political of settlements( i.e. They lived in villages and
organization of the Igbo’s in the pre-
villages groups)
colonial times etc.
3. Relate the factors that Unite’s the
non-centralized Igbo’s in the pre- Also, unlike other states and empire, the Igbo
colonial times and the impact Igbo had no traditional rulers or kings, this was
society today.
why they were referred to as ‘stateless
4. Examine the significance of Age grade
in pre-colonial Igbo society and the society’’
various Igbo innovations, etc.
CONTENT The political structure of the Igbo was
regarded as subtle and complex, this is
EARLY HISTORY because it was based on the principle of
Even though not much was known of the Ibos village democracy, it is democratic because
speaking people, before the advent of every male adult had the right to the decision
Europeans into the west coast of Africa, making process, each village was architect of
history has revealed that they migrated into own fortune, members of each village were
their present location hundreds of years ago. bound together in their strict belief in the
It has been suggested that they migrated with common descendant or ancestor (i.e
the Ibibio but soon became the dominant umunna).
tribe in eastern Nigeria, due to their dogged
industry, they overshadowed the Ibibio and The village council
others that arrived later. The actual organ of government at the village
was level the village council consisting of
The Igbo are close neighbours of the Ibibio leaders of the various families. These elders
who migrated with them to their present
15
were their compound’s mouthpiece as well as 2. why were the Igbo regarded as a
stateless society
the earthly representative of each family
3. describe the socio political
ancestor. The village council was responsible structure of igbo people
for voicing out laws already sanctioned by the 4. What are the functions of the age
ancestors. These included laws for group in the socio political
structure of igbo people
misbehavior which were accompanied by the
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highest punishment in the land.
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In the southern part of the Ibo land, there _____________________________________
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were villages and villages councils that
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comprised of heads of the different lineage _____________________________________
and some wealthy individuals, for examples _____________________________________
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the okpara (the head of a lineage) kept the
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ofo title which represented the symbol of _____________________________________
their common ancestor. _____________________________________
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Age Group
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The system of government recognized the _____________________________________
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institution of the age group social life, each
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age group was responsible for certain duties _____________________________________
as stipulated by law, for example, the senior _____________________________________
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age group looked after the maintenance of
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peace and order as well as providing army _____________________________________
commander off external aggressions. The _____________________________________
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junior age-group took care of the sanitation
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related matters, while the most junior age _____________________________________
group catered for other issues not mentioned _____________________________________
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above,
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CLASSWORK _____________________________________
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1. Locate the position of the Igbo on
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the map of Nigeria
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ASSIGNMENT
Narrate the history of the IJAW (IJO)
WEEK SEVEN
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The traditions of origin of the Ibibio like that 1. The Ibibio were formed and
of some ethnic groups in Nigeria are not clear developed into village groups with
each having an elder as the head,
of reports of different versions.
the village was the political life of
the Ibibio,
The Ibibio said that they actually came from a 2. The Ibibio had village councils
place called Ibom, their legend story of origin where every members of the
23
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ASSIGNMENT
Who are the Oron and Anang?
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TOPIC: NON-CENTRALIZED STATES IN PRE- Like many Niger delta city states, Anang had
COLONIAL NIGERIA COASTAL ZONE- THE non-centralised structure of administration in
ANNANGS IN NIGERIA. pre-colonial days,
LEARNING OBJECTIVES:
The following featured in the political
At the end of the lesson; students should be
administration of Anang in the pre-colonial
able to;
days;
1. Relate the migratory origin of the
Annang’s major towns, title of their 1. Obong; this was the head of the
rulers, etc. executive arm, He was the chief of
2. Explain the socio-political organization the village or clan. He performed
and economic activities of the the role of the leader or ruler.
Annangs. 2. Afe Isong;; These were the elderly
3. Examine the innovative family unity in men in the society, they performed
Annang society. legislative functions among the
4. Highlight the significance of Anang.
Masquerades in the Annang society. 3. Association; In the pre-colonial
days, Anang had societies and
CONTENT association for men and
TRADITION OF ORIGIN OF ANANG women,The women organizations
were, ABIDE, ISONG IBANG,
Anang people were believed to have NYAAMA, ETC
originated from Egypt,
CLASSWORK
1. Locate Ananng on Nigeria map
Their movement from Egypt started in 2. trace the origins of Ananng
7500BC, they first settled in Ghana before 3. Name two major leaders in Ananng
finally settling in their present place, political structure
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Another oral version of their history said their _____________________________________
ancestors were Israelites of the Northern _____________________________________
Kingdom who settled in Egypt. It is believed _____________________________________
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that the Anang were products of Marriages _____________________________________
between the Egyptians and the Israelites, _____________________________________
They later migrated to their present location _____________________________________
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Nigeria _____________________________________
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CONTENT
EVALUATION
Due to their location of coastal lagoons and
creeks, fishing remains their main occupation. 1. Describe the migratory origin of Egun
This contributes significantly to the economy people
and nutrition of the Egun people, with buyers 2. Describe the socio political structure
coming from Lagos metropolis and Yoruba of the Egun people
hinterland. 3. The Egun people main occupation is
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4. Briefly describe Egun as the cradle of
western civilization
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LEARNING OBJECTIVES: At the end of the coastal ports of Akassa and Twon.
lesson; students should be able to;
Another version of the origin of the Ijaw
1. Relate the tradition of origins of the
linked it to some Nemne rulers,in which the
Ijaw, mention the various Ijaw groups,
title of the Ijo nrulers, main Ijaw town mostly remembered was Kala-Ekule through
etc. which seven rulers were identified, The last
2. Discuss the Ijaw socio-political and ruler was Busua who after his death,
economic activities etc.
succession disputes arose between his two
3. Outline the importance of Rivers to
the growth and development of the sons; Ogbodo and Mingi, This later led to a
Ijaw’s today. civil war which resulted into two lines of
4. Outline the various fish innovations of kingship in Nembe (brass).
the Ijaw’s in Nigeria and the impacts
on Nigerian health today. SOCIO POLITICAL STRUCTURE OF THE IJAW
CONTENT
The Ijaw speaking people developed a system
The Ijaw were one of the ethnic groups found as it was with other Niger Delta city states,
today in the Niger Delta region of Nigeria.in This system made people to be grouped into
the earliest time, the Ijaw were identified households and ward. These were composed
with three settlements of Bonny, Nembe and of families and village heads who became
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SECOND TERM
SCHEME OF WORK
WEEKS TOPICS
WEEK EIGHT – NINE DESCRIBE SIMILARITIES THAT EXISTED BETWEEN VARIOUS CENTRES
OF PRE CIVILIZATION IN PRECOLONIAL NIGERIA
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ASSIGNMENT
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_____________________________________ State two differences between Igbo and Niger
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LEARNING OBJECTIVES:
WEEK FIVE AND SIX The first, called Igbo Isaiah, was uncovered in
1938 by Isaiah Anozie, a local villager, who
INTER RELATIONSHIP OF SOME CENTRES OF
found the bronze works while digging beside
CIVILIZATION IN PRE- COLONIAL NIGERIA :
his home. Five bronze artefacts from the
NIGER DELTA STATES AND NIGERIA IGBO original excavation are now in the British
Museum‘s collection.*4+ They include a small
LEARNING OBJECTIVES: staff, a head of a ram, a large manilla, an
intricately designed crescent-shaped vessel
At the end of the lesson; students should be
and a small pendant in the shape of a tribal
able to;
chief’s head with tattoo marks on the
1. Explain the location of Igbo land and face.Formal excavations by the archaeologist
Niger Delta areas in Nigeria Thurstan Shaw in 1959 at the request of the
2. Mention various artifacts in Igbo land Nigerian government, resulted in the
– Igbo Ukwu findings and Niger Delta discovery of two other sites, Igbo Richard and
areas i.e Igbo ukwu bronze chambers Igbo Jonah, containing the remains of an
3. Relate the differences and similarities ancient culture.
between the ancient centres in Igbo
land and Niger Delta areas and their NIGER DELTA CITY STATES ARTIFACTS
impact on Nigeria today
Sculptural shrines, called ifiri (or iphri) by the
CONTENT Western Ijo, are found among the diverse
IGBO UKWU ARTIFACTS communities of peoples living in the Niger
Delta region of coastal Nigeria. The creation
Almost all of Igbo Ukwu bronze art objects and use of ifiri are informed by the warrior
were made around the 9th century A.D. ethos of the Ijo, who proudly regard
themselves as warlike people.
41
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_____________________________________ THE SIMILARITIES BETWEEN VARIOUS
_____________________________________ CENTRES OF CIVILIZATION IN PRE COLONIAL
_____________________________________ NIGERIA
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_____________________________________ LEARNING OBJECTIVES:
43
At the end of the lesson; students should be kernal, yam,etc,for Nupe brasswork,
able to;
cereals, bangles,etc, .
1. Discuss the similarities between the Moreover, the Igbo people exchanged
various centres of civilization agricultural produce for bonny, ijaw,
2. Relate the origin , structure , reasons
and effects of these similarities of the and okrika’s fish and salt. Trade
centres of civilization relations made Hausa to settle in
3. Highlights the consequences of these Yoruba land, Igala settled in Igbo,and
similarities on various centres of
civilization so no
2. Marriage; Intermarriage was so
CONTENT common among the people of pre-
AREAS IN INTERACTION AMONG PEOPLE OF colonial Nigeria . The marriage
CENTRES OF CIVILIZATION IN PRE-COLONIAL relationship served different
NIGERIA
purposes, to some of these people,
It is clear fact that all people of pre-colonial they serve the purpose of seeking
major centres of civilization interacted with refuge while to others, they helped in
themselves in various areas, the following are reducing conflict and encouraging
the major areas of interaction of these cities, friendship among the tribes.
3. Festival; festivals created
1. TRADE AND COMMERCE; There were opportunities for people of
strong trade and commercial precolonial days to interact, for
interactions among the people in pre- instances, the Igunnu and Egungun
colonial period. first, the Hausa festivals which came from Nupe
brought their hides and skins, cows, people later became important
horses and leather works to Oyo festivals in the Yoruba land.
empire to get Kolanut and other 4. Religion;;; religion was a major avenue
agricultural produce, through which pre-colonial people
Second, the Igala and Igbo people also interacted ,Islamic region brought
had strong trade interaction with the strong interaction among the Hausa,
help of river Niger. etc
Furthermore, people from Oyo Empire 5. War: Pre-colonial people did not only
bough slaves from Nupe while people interact peacefully but also through
of Yoruba land exchanged their palm violent way like war. war was common
in the pre-colonial days, this occurred
44
_____________________________________ _____________________________________
_____________________________________ __________________________
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ASSIGNMENT
_____________________________________
_____________________________________ State two areas of interaction among people
_____________________________________ of centres civilization pre-colonial in Nigeria
_____________________________________
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_____________________________________ WEEK TEN AND ELEVEN
_____________________________________
_____________________________________ DIFFERENCES THAT EXISTED BETWEEN
_____________________________________ VARIOUS CENTRES OF CIVILIZATION IN PRE
_____________________________________ COLONIAL NIGERIA
_____________________________________
_____________________________________ LEARNING OBJECTIVES:
_____________________________________
_____________________________________ At the end of the lesson; students should be
_____________________________________ able to;
_____________________________________
_____________________________________ 1. Examine the origin , structure ,
_____________________________________ reasons and effects of these
_____________________________________ differences of the centres of
civilization
46
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50
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_____________________________________ _______
_____________________________________
_____________________________________ ASSIGNMENT
_____________________________________ 1. State some areas of interaction among
_____________________________________ people of centres of civilization in pre-
_____________________________________ colonial Nigeria
_____________________________________ 2. STATE two differences in trade and
_____________________________________ economy
_____________________________________ 3. State two differences in religious
_____________________________________ beliefs.
51
THIRD TERM
SCHEME OF WORK
WEEKS TOPICS
WEEK TWO - THREE EMPIRES AND KINGDOMS IN PRECOLONIAL WEST AFRICA AND
WESTERN SUDAN
52
WEEK FOUR - FIVE OLD GHANA EMPIRE IN WESTERN SUDAN AND WEST AFRICA
WEEK EIGHT – NINE SONGHAI EMPIRE IN WESTERN SUDAN AND WEST AFRICA
1. Describe the concept Empire , ruled from the capital city which was located
in the heartland or "center" of the empire. He
Emperor , Empress and features of an
appointed governors of to rule and manage
Empire
the different provinces, but they were under
2. Give reasons for the rise of Empires the emperor's control.
and Kingdoms in Western Sudan and
Bureaucracy : Non-elected government
West Africa
workers who manage people, resources, and
3. Explain the factors that led to the
land. The bureaucracy consists of all the
factors , fall , decline of Empires and people who are employed to do the day-to-
Kingdoms in Western Sudan and West day running of the government. They are not
Africa politicians.
a different culture, so empires needed to put Sargon was entitled to rule Mesopotamia,
strategies in place to bring people together however humble his origins.
and make them feel a part of the empire
Reasons for the Rise Of Empires
2. Explain the origins , reasons for the By AD1000, the sonnike kingdom had
extended it territory, in the west to the river
rise , capital ,socio- political and
Senegal and south to Bambuk town of
economic structure , people of the Old
Audoghast of the sahara desert, by the
Ghana Empire in Pre colonial times middle of the 11th control over area covering
3. Highlights the reasons for the Old most of the modern states of Senegal, Mali
Ghana Empire and impacts on Nigeria and Territories of roughly 650,000 square
and west Africa kilometres.
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WEEK SIX
_____________________________________
_ MALI EMPIRE IN WESTERN SUDAN AND
WEST AFRICA
LEARNING OBJECTIVES:
The empire which came to be known as Mali FACTORS THAT LED TO THE FALL OF MALI
originated from the little Malinke Kingdom EMPIRE
called Kangaba,Mali envolved from the
1. INTERNAL FACTORS
unification of a number of small villages
known as Dugu and ruled by local chieftains 1. overexpansion of Mali
called Dugutigi.it is likely that the fusion of
2. weak rulers
the villages were motivated by the desire of
the people to present a united front against 3. inadequate communication
enemies and also to participate more in the
2. EXTERNAL FACTORS
trans-saharan trade
Constant attack by enemies
The early king of kangaba were not known to
historians, however, according to one sheikh CLASSWORK
uthman, a muslim scholar and writer, the first
1. State the factors that led to the rise of
king of kangaba to be converted to Islam in
Mali Empire
the middle of the 11th century was
2. Give reasons for the fall of Mali
Baramendana 9 i.e, AD 1050] unlike Ghana,
Empire
Mali became a muslim state from very early
3. Explain briefly the history of Mali
stage of its existence as an empire.
__________________________________
FACTORS FOR THE RISE OF MALI EMPIRE __________________________________
__________________________________
1. political factors for the rise of Mali
empire __________________________________
__________________________________
2. Geographical location __________________________________
59
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__________________________________ WEEK SEVEN
__________________________________ MID TERM BREAK
__________________________________
__________________________________ 1. WRITE BRIEFLY ON SONGHAI EMPIRE
__________________________________
__________________________________ WEEK EIGHT - NINE
__________________________________
__________________________________ SONGHAI EMPIRE IN WESTERN SUDAN AND
WEST AFRICA
60
At the end of the lesson; students should be 1. The communication system was poor
able to; and inadequate, also there were no
natural frontiers to protect the empire
1. Describe the location of Songhai
2. Ethnic diversity,religious differences
Empire on the map of Africa and levels of civilization combined to
2. Examine the origin, reasons for the make it difficult for the em pire to
rise , success of charismatic leaders , sustain its unity.
socio-political and economic structure 3. The situation in Songhai became worst
of Songhai Empire – Western Sudan after the death of Askia Mohammed I
in 1528 when the empire lost its
and West Africa
stability owing to the rebellion put
forward by the eldest son Askia.
CONTENT
4. lack of good leadership, ineffective
central government and the revolts by
HISTORY OF SONGHAI EMPIRE
vassal states led to the weakness of
Before the people of Songhai settled in Gao, Songhai army
it is believed that their original home was CLASSWORK
around Dendi and Bassa,they later migrated
to Gao from the above places when they 1. Briefly explain the early history of
discovered that Gao was an important cross Songhai before the reign of sonni Ali
roads in west Africa 2. Mention three factors that led to the
rise of Songhai Empire
According to oral tradition,Kossi took Gao
from the sorko and established the Songhai 3. Mention factors that led to the fall of
empire, Also many historians had the opinion Songhai empire
that Songhai had its organization beginning in _____________________________________
the region of Dendi and that her civilization as _____________________________________
it was in Ghana and Mali Empires _____________________________________
_____________________________________
FACTORS FOR THE RISE OF SONGHAI EMPIRE
_____________________________________
1. Geographical factor _____________________________________
_____________________________________
2. political factors _____________________________________
3. military prowess _____________________________________
_____________________________________
4. religious factors _____________________________________
5. Economic factor _____________________________________
61
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ASSIGNMENT