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Law Final
Law Final
: ABDULRAZZAQ
REG NO: BA.LLB/1-21 M01008
SUBJECT : INTRODUCTION TO LAW
SUBMITTED TO: Sir Waqar
SUBMISSION DATE:11/September/2021
Question No.1 What are the principle reassets of Islamic regulation and
give an explanation for any 3 in detail?
ANS: SOURCES OF ISLAMIC LAW
The primary reassets of Islamic law are the Holy Book (The Quran), The
Sunnah (the traditions or appeared practices of the Prophet
Muhammad ), Imam' (Consensus), and Qiyas (Analogy). In this section
of the research guide in particular offers the primary reassets that
encompass the actual rules of law created thru the God and the Prophet
Muhammad. These reassets are given underneath 1. Al-Qur’an 2.
Sunnah three. Hadith (Hadees) four. Imam 5. Qiyas
1. AL-QUR’AN The Holy Quran is the number one and most critical
deliver of Islamic law. The word Qur’an truely means “the reading” or
“the recitation”, and refers to the divinely observed out scripture given
to Prophet Muhammad. Since Prophet Muhammad is considered the
very last prophet of God, the Qur’an is considered the ultimate
revelation from God to humanity. The Qur’an is the ee-book observed
out the messenger of Allah, Muhammad (PBUH) as written withinside
the Mashaf and transmitted to us from him thru true non-forestall
narration (tawatur) without doubt. Other jurist defines that the Qur’an is
the terms of Allah (Exalted) which have been observed out to the
Prophet (PBUH) in Arabic thru the Angel Jibril. As an entire code of life
in terms of its stated morality and legal guidelines, the holy Quran
guides humans in spiritual and worldly matters, further to man or
woman and collective elements of life. The holy Quran, the very last ee-
book of Allah Almighty which He observed out on Prophet Muhammad
(PBUH), is the muse of religion and the fountainhead of Islamic law.
This is an entire ee-book and a code for man’s steering. It is addressed to
the entire humanity without the discrimination of race, colour, religion
or time. It is the number one deliver of Islamic law and, without any
doubt, is the recipe for fulfillment in this worldwide and the hereafter.
We can say in extraordinary terms that, Muslims be given as proper with
that the Quran is the direct word of Allah (SWT), as observed out thru
Muhammad (SAW). All reassets of Islamic law want to be in critical
agreement with the Quran. The Quran emerge as written and preserved
during the life of Muhammad (SAW), and emerge as compiled quick
after the loss of life of Muhammad (SAW). As the Qur’an emerge as
observed out over a period of twenty three years in phrases of specific
events.
2. SUNNA (SUNNAT) The Sunnah is the following critical deliver, the
Sunnah or direction or way of Prophet Muhammad (PBUH). The
Sunnah consists of the sayings, deeds and terms of Prophet Muhammad
(PBUH) which are not revelations of the Quran. In order to apprehend
the instructions of Quran, the knowledge of Sunnah is compulsory. It is
the traditions or appeared practices of the Prophet Muhammad,
accepting terms, deeds, silent assertions about him and statements and
activities, a variety of which have been recorded in versions of Hadith
literature. three. HADITH (HADEES) Literally because of this that of
Hadith “talk" or "discourse") in Islam refers to what Muslims be given
as proper with to be a document of the terms, actions, and the silent
approval of the Islamic prophet Muhammad. Hadith have been referred
to as "the backbone" of Islamic civilization, and inner that religion the
authority of hadith as a deliver for religious law and moral steering ranks
2d fine to that of the Quran (which Muslims keep to be the word of God
observed out to his messenger Muhammad). Scriptural authority for
hadith comes from the Quran which enjoins Muslims to emulate
Muhammad and obey his judgments. While the extensive sort of verses
referring to law withinside the Quran is exceptionally few, hadith deliver
course on the whole thing from statistics of religious obligations (along
side Ghusl or Wudu, for salat(Namaz) prayer), to the best forms of
salutations and the importance of benevolence to slaves. Thus the
"terrific bulk" of the rules of Sharia (Islamic law) are derived from
hadith, with than the Quran.
3. Ijma
The third source of law, the ijma or scholarly consensus, reflects the
importance of the law assigned to the Muslim community. The Muslim
society needs such rule-making power to meet practical problems for the
implementation of Islamic Shariat (Islamic law). Ijma is technically
defined as the consensus of jurists of a certain period of time on a
religious matter. Ijma is considered sufficient evidence for action
because the Prophet if Islam said, “Muslims will never agree on a wrong
matter.” As such the scholarly consensus of Islam on any religious
matter is a source of law in Islam (Ref: Principles of Islamic
Jurisprudence by M. Hashim Kamali).
4. Qiyas
Qiyas, the fourth important source of Islamic law, is reasoned by
analogy. In order to apply Qiyas in similar cases, the cause or cause of
Islamic rule must be clear. For example, because the Qur’an explicitly
states that the consumption of alcohol is prohibited (because it causes
the user to lose control over their actions), an analogy can be drawn to
drugs that induce similar effects. But because the Qur’an does not
specifically state why pork is banned, Muslims cannot justify banning
any other meat product with a similar cholesterol level. The use of
similes varies greatly among scholars; For example, Ibn Hazam (10th
century) of Spain, who was a strong supporter of the Zahiri school,
rejected the use of qiyas, while Abu Hanifa, imam of the Hanafi school
(8th century), applied them extensively.
Besides qiyas, there are other methods of ijtihad such as istihasan (which
is the legal precedence from various interpretations) and masalaha
(which is the moral consideration).
Conclusion:
However the Prophet’s traditions have been questioned for their
authenticity. There was also debate as to the extent to which the
traditions were religiously mandated (see for the term). There was much
debate over the use of similes. Furthermore, there was little unanimous
agreement among Islamic scholars regarding unclear issues.
(iii) Countries
Countries following legal system civils are as follows:
• Spain • China • Germany • Japan
Where as
Countries having common law are as follows
•Australia • India • England • canada • US
(iv) Constitution
Civil law countries have their own written constitution.
Where as
Common law have no written constitution
(vii) Source
Following are the Sources of
Question No. 3 What are the principle Functions of Law, Explain any
two in detail?