Professional Documents
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ModelPaper Format Cabeliza
ModelPaper Format Cabeliza
_____________
A Thesis
Presented To The Faculty
of the College of Criminal Justice Education,
University of Northern Philippines, Vigan City, Ilocos Sur
_____________
In Partial
Fulfillment of the
Requirements for the Degree
Bachelor of Science in Criminology
_____________
2024
ii
CERTIFICATION
This thesis entitled “Bodong System of Sta. Maria, Ilocos Sur" prepared and
the degree Bachelor of Science in Criminology has been examined and recommended for
APPROVAL SHEET
________.
Accepted and approved as partial fulfillment of the requirements for the degree
Date:_____________
iv
ACKNOWLEDGEMENT
The researcher would like to express her profound gratitude and acknowledge
significant people who willingly contributed in the fulfillment of this research work.
Dr. Erwin F. Cadorna, President of the University of Northern Philippines, for his
student-centered vision which encouraged the researcher to undertake with great passion;
Dr. Sina C. Bestre, Dean of the College of Criminal Justice Education, for her
Dr. Mervic M. Pariñas, Chairperson of the Panel of Examination, for his valuable
comments and suggestions for the improvement of this study and for sharing his expertise
Dr. Arlan G. Reburon and Mr. Kevin Mel R. Pacpaco, panel members, for their
Dr. Loida A. Rilveria, thesis adviser, for her kindness and persistence to support
Mr. Jeffrey E. Galangco, statistician, for his unselfish time in computing and
Hon. Nestor Camero, Dr. Marlow T. Pacapac, and Hon. Arnel Peralta, expert
validators, for sharing their expertise, valuable time to check the questionnaire and for their
Hon. Arnel Peralta, the Barangay Captain of Brgy. Butir, Sta. Maria, Ilocos Sur,
Hon. Felipe Dagdag Jr., the Barangay Captain of Brgy. Langaoan, Sta. Maria, Ilocos Sur,
and Hon. Demetrio Manzano Jr., the Barangay Captain of Pacang, Sta. Maria, Ilocos Sur
for allowing the researcher to gather the needed data in their respective areas;
v
The Barangay Officials, Teachers, and RIC Presidents, the respondents of this
Above all, to Almighty God, for His guiding presence and unlimited blessings.
A. L. B. C.
vi
DEDICATION
My strength runs out, but His love fulfills me. To our Almighty God, I glorify you
in my life. To every achievement I received, I owe it all to you. Without You, I have
saw how you struggled to raise me. This work won't be possible without your support. To
my sister and brother, Rica B. Cabeliza and Kyle Marco B. Cabeliza, thank you for
To my Power Rangers, you made my college life bearable. Our shared moments
will always be my unforgettable treasure. Thank you for being my best buddies.
To my ate Angge and Relyn, thank you for staying during those tough moments of
my life.
To my Fern, I am grateful for your life. Thank you for supporting me always and
journey. Also, to all of the people who questioned my abilities, thank you for not believing,
- Andeng
vii
ABSTRACT
social framework that is intended to improve social ties and promote maintenance and
reconciliation.
effectiveness on the process of settling disputes through Bodong. Results revealed that
majority of the respondents ages are under the age bracket from 50 to 59 year old,
mostly female and married. A great number of them are secondary graduate, college
level, and college graduate. The findings also concluded that the level of effectiveness
on the process of settling disputes through Bodong is High and that age, sex, civil
relationship with the effectiveness of conflict resolution through the Bodong system
among the residents of Sta. Maria, Ilocos Sur. It was recommended that Barangay
Captains should be oriented about the process of settling disputes through Bodong by
means of forum. This action will help the Barangay Captains understand that their
action of moving the case to Bodong means a lot to the aggrieved party in achieving
justice. In addition with this, the Bodong Indigenous Allied Group, Inc. (BIAG) should
create a resolution for the proper venue – which is a Barangay Hall – of settling disputes
through Bodong so that the Barangay Chairman and his officials will participate.
Moreover, the Bodong Indigenous Allied Group, Inc. (BIAG) should ensure that the
Barangay chairman is always present before, during, and after the settlement. And
finally, a similar study may be conducted and to other group of respondents and other
variables.
viii
TABLE OF CONTENTS
Page
TITLE PAGE............................................................................................................ i
CERTIFICATION................................................................................................... ii
ACKNOWLEDGEMENT………………………………………………………… iv
DEDICATION.......................................................................................................... vi
ABSTRACT………………………………………………………………………… vii
LIST OF TABLES………………………………………………………………… x
LIST OF FIGURES……………………………………………………………….. xi
Introduction…………………………………………………………………... 1
Conceptual Framework………………………………………………............. 12
Assumptions…………………………………………………………………. 13
Hypothesis………………………………………………………................... 14
ix
Research Methodology………………………………………………………………..
Research Design………………………………………………………………... 14
Population………………………………………………………………………. 14
Through Bodong………………………..............................……………….. 18
RECOMMENDATIONS
Summary…………………………………………………………….................... 23
Findings…………………………………………………………………………. 23
Conclusions……………………………………………………………………... 26
Recommendations………………………………………………………………. 26
REFERENCES………………………………………………………………………. 28
APPENDICES………………………………………………………………………...
Letter Request…………………………………………………………………. 30
Sample Questionnaire………..………………………………………………... 33
x
Curriculum Vitae………………………………………………………………. 35
xi
LIST OF TABLES
1 Distribution of Respondents………………………………………………… 15
LIST OF FIGURE
1 Research Paradigm………………………………………………………. 12
Chapter I
THE PROBLEM
Introduction
Peace is the ultimate goal of every leader and member of a society where it gives
no room for hostility and violence. It serves as a stabilizer of society where its absence
could result in disintegration that could lead to ruins. It is common for people to look for
shared substantive norms to settle conflicts. Previous studies pointed out the importance of
Alternative Dispute Resolution (ADR). The ADR is a set of practices and techniques which
aimed at permitting the resolution of disputes, basically legal, outside the courts (Mnookin,
1998). The ADR includes mediation, arbitration, and other informal processes where it also
involves a third party who will communicate the dispute information to the disputants and
will eventually try to propose an opinion. Bodong is one of the Alternative Dispute
Additionally, Bodong pertains to the “peace pact” or peace council commonly used
sociocultural and economic institution conceived and painstakingly developed through the
centuries out of a need for collective security which is the basis for finding viable
communities which sprung from their ardent desire to live in peace and social stability if
peace is achieved (Guadamor and Martinez, 2017). It conserves cultural heritage that
municipalities in the Province of Ilocos Sur like the municipality of Sta. Maria. Although
Sta. Maria is not a tribal community, they had been allowed to adopt the Bodong System
2
since there are some Indigenous people from upland municipalities who got to marry
people from the said municipality and vice versa. The name of their association is Bodong
Indigenous Allied Group (BIAG), Inc. and its main office is located in Cabaroan, San
Emilio, Ilocos Sur. According to their History, the Municipality of San Emilio was
originally a part and parcel of the old Mountain Province since it is located in the
geographical location of Cordillera. Bodong has been handed down from generation to
generation. It emerged from the customs and traditions of the Indigenous People with a
constitution and by-laws known as Pagta. The provisions of the pagta highlight the duties,
rights, and protection of members as well as the sanctions for crimes committed.
justice system that showcases the fundamental desire of the Kalingas to come up with
measures of providing harmony in their society based on the customs that have been passed
on conscientiously by their ancestors. They share the same conviction with Bocaig et. al.
(2019) that Bodong, as an indigenous justice system that plays a minor role nowadays, is
still effective.
Moreover, Bocaig et. al. (2019), cited the study of Cariazo (2009) which
emphasized that the external assessors consider Bodong to be effective in terms of the
observance of Pagta whereas the sub-tribe elders assess the Bodong system to be very
justice than resorting to government laws. Wherefore, resorting to government laws often
favor wealthy persons. In Bodong, even at the expense of bloodshed, no innocent person
3
is ever unfairly punished. However, misinformation had reached lowlands and urban areas
reactions also have been raised on the existence of the Bodong System. People nowadays
still wonder on the effectiveness of the Bodong’s implication over the implication of the
criminal justice system to their new generation (Domingo, 2017). Unlike bodong, if an
individual committed a crime, it does not fall in any category nor the person will not suffer
any criminal liabilities and may live a normal life. Another is that the whole tribe suffers
for the fault of one. Flaws on the system has not died out even before it has been accepted
and amended, until the present day it is still the main issue in the high land. With Bodong,
there is still lack of proof about its effectiveness in settling disputes and conflict.
It is in this light that the researcher decided to conduct this study to gather more
data on the effectiveness of the Bodong. The researcher believed that Bodong had been and
will be an important part of the Philippine legal and social culture. This study evaluated
the perceived level of effectiveness on the process of settling disputes through Bodong and
discussed the relationship between the profile of the respondents and the perceived level
of effectiveness. This study can increase public awareness in such a way that more
researchers would be interested in pursuing the same topics. It can help in providing a
problems. This study contributes to the expansion of knowledge about this topic. With that
being said, this can serve as a related study for researchers who will explore the same topic.
The researcher hopes that this study will help in educating the people, especially the youth
4
of Ilocos Sur and other places in the country about what Bodong is and how important it is
This study aimed to evaluate the level of effectiveness on the process of settling
disputes through Bodong among the residents of Sta. Maria, Ilocos Sur.
a. age;
b. sex;
conflict/disputes through Bodong among the residents of Sta. Maria, Ilocos Sur?
3. Is there a significant relationship between the profile of the respondents and the
between the profile of the respondents and the level of effectiveness. The study was
conducted in the three barangays of Sta. Maria, Ilocos Sur namely Butir, Langaoan, and
Pacang.
questionnaire as the main tool in data gathering. A questionnaire-checklist was used as the
5
main data gathering instrument which was evaluated by a barangay chairman, the president
of Bodong, and a member of Bodong who’s in the academe. There are 51 participants who
are residents of Pacang, Langaoan, and Butir, Sta. Maria, Ilocos Sur.
Globally, there is increasing interest in the potential role of indigenous and other
traditional and customary justice systems in efforts to achieve “access to justice for all”
Goal 16. Indigenous and other traditional or customary justice systems are often
geographically, culturally and financially more accessible to local populations than is the
official court system. Indeed, for marginalized and disadvantaged rural populations in
developing countries, traditional and customary courts may in practical terms be the only
than one hundred Indigenous communities are living in different parts of the country, based
on the report of National Commission of Indigenous Peoples (NCIP) last 2010, about 61%
of them reside in Mindanao, 33% in Luzon, and there are 6% in part of Visayas.
In connection, one of these ethnic groups who have their own Justice Sytem are
Dumagat Tribe, Higaonon Tribe, and the Igorot Tribe. Dumagat tribe, according to the
respondents in the study of Adriano et al., (2018), when the crime committed in their
community was against their tribal member, the customary law will be used to punish the
offender, but when the crime was against an outsider, the Philippine Criminal Law will be
6
used. Banishment of the offender and the family is the highest punishment imposed by IP
court.
Similar to this one of the indigenous practices that the Higaonons have retained to
this day is their Justice and conflict system locally called paghusay (meaning “to settle”).
They resolve all kinds of conflicts as long as they take place within their jurisdiction. The
forms of punishment of IPs were likewise similar. Restorative in nature since “the
Ininay/Inamay (the Chieftain), “make the situation worse.” This traditional system is
Correspondingly, the Igorot Tribe has also their own justice system named
“Bodong System”. “Bodong” is vernacular term that means peace pact or peace council
(Domingo, 2017). Bodong means "bound together". They also called it “Podon” which
means "to hold together something binding". Thus, Bodong binds two peace pact holders
together over the collective security of their constituents (Guadamor and Martinez, 2017).
It enables warring tribes to reunite together in peace. They are appointed by the "Bodong
Council" to settle disputes between two tribes in the form of large gatherings. Bodong is a
native peace system used to forge relationships, resolve conflicts, deliver justice and
Apart from this, Bodong is a sociocultural and economic institution conceived and
painstakingly developed through the centuries out of a need for collective security which
is the basis for binding viable communities which sprung from their ardent desire to live in
peace and social security and with the belief of advancing towards economic prosperity
and social stability if peace is achieved. And through time, it has greatly contributed to the
7
preservation of a rare and cultural heritage and distinct ethnicity of the Kalinga in
establishing a ‘peace pact’ and demonstrating ‘love for peace’ despite its notoriety and
Philippine government under Executive No. 220 and is now guided by the Pagta of 1986
and based on the indigenous laws of the Cordillera. The practice of Bodong is sanctioned
by several legal bases. Under the Republic Act 8371 commonly known as the Indigenous
Peoples Rights Act of 1997, the state formally recognized the different tribal justices in the
Philippines where one of these tribal justice systems is the “Bodong System”. The state
shall protect the rights of Indigenous cultural communities to their cultures, traditions, and
ancestral lands to ensure their economic, social, and cultural well-being as stated in Article
12, Section 5, and Article 14, Section 17 of the 1987 Philippine Constitution. Furthermore,
the groundbreaking idea of cultural integrity, which provides everyone the relative freedom
to exercise and enjoy one's life without being repressed and discriminated against others is
have been ingrained and interwoven in their life and culture. Terms and conditions of such
agreement are expressed in an unwritten covenant called- The "Pagta” meaning “law of the
Bodong system” which expresses all the ideals of those who practice and embrace the
culture and tradition of the Minority Groups (Cordillera Peoples Alliance, 2004; Florendo,
Correspondingly, the Peace Pact Holders or the Bodong holders have revered
members of the community, more than barangay captains or law enforcers. In the Pagta or
law of the Bodong, the Bodong holder shall faithfully enforce and execute the provisions
of the Pagta; prosecute with dispatch cases brought to his attention until the same has been
settled to the satisfaction of both parties; not allow the severance of the Bodong without
complying with the provisions of Pagta; and arrest or cause the arrest of the violator of the
Pagta (Domingo, 2017). It is accurate to say that the Bodong holder cannot guarantee
complete safety, however, Domingo (2017) furthermore remarks that there are many things
that the Bodong holder can guarantees, such as the following: 1) swift investigation of an
of the identity of the covenant violator and consequent punishment commensurate to the
gravity of the violation or as provided by the covenant; 3) indemnity for loss, injury or
death due to the violation; 4) assistance to a kabodong who gets sick within the village
territory; 5) return of a kabodong’s body who died of illness within its territory; and 6)
Moreover, during the Schools Day celebration of the 28th Kalinga Founding
Anniversary and 4th Bodong Festival, Vice President and DepEd Secretary Sara Z. Duterte-
Carpio lauded the Bodong System of Kalinga remains a recognized and viable alternative
peace resolution. Carpio also added that Kalinga is fortunate to have a rich and peaceful
community and that the strength of their foundation is built upon the peaceful co-existence
Similarly, when non-Bodong tribes saw the effectiveness of the Cordillera Bodong
Administration, they also joined. During the 1999 Aurora Aragon Quezon Peace Award,
9
Emilio M. Linawen said in his speech, “It is now well-accepted and realized by our people
that without peace there will be no development, and development will not take place
where there is no peace. The bodong system is now being utilized to reunite tribes who had
been divided by arbitrary administrative and social boundaries, and most especially to
protect/safeguard the rich natural resources within the territory which had long been
However, the study of Guadamor and Martinez (2017) shows that there are times
when there are conflicting opinions on the penalty and on the procedures of administering
the penalty according to the respondents. The Bodong proceeds with smooth procedures
and ends with favorable results because the tribal leaders have strong control over their
members (Gudamor and Martinez, 2017). Likewise, they implied that the Bodong as a
justice system has taught the respondents to give importance to looking into factual pieces
of evidence and giving due punishment to the guilty. Findings further imply that the tribal
leaders must give their tribal members better information campaigns on where the accused
The tribal justice processes are part of a well-structured, time-proven social system
justice systems teach the people, especially the youth of today's generation how to
appreciate the beauty of their culture that revolves around restorative justice and speedy
trials or dispositions. The community will stay peaceful as long as people would understand
the implications of both systems in handling criminal cases and disputes in their locality.
In the journal article of Lyn Ramo and Marlon Gamarcho (2005), they point out that there
is more to discover in their tradition than meets the eye. In short, tribal justice systems will
10
always be how it is and it should stay as it is. It may go through a bloody battle but will
This section contains additional literature from other academic studies that are
processes in resolving conflicts and disputes, their perception of its effectiveness, and the
alternative measures they employ when it becomes ineffective. According to the findings,
the majority of Bodong members are 51-66 years old, male, married, literate, and Roman
Catholics. The findings also show that there are three procedures in the conduct of Bodong
in Lower Kalinga: the Lumnok, Pagta, and Sipat; that the respondents are well aware of
the procedures in the conduct of Bodong; that they perceive Bodong as an effective justice
system; and that they take their disputes to court as an alternative to Bodong. In general,
unfairly punished, even if it comes at the expense of bloodshed. Based on the research
findings, the researchers, therefore, recommend that Bodong should be preserved among
tribes but made more adaptable. Its penalty system takes into account the financial capacity
of the offenders, and tribal leaders make the required modifications when problems arise
between tribe members and individuals from outside Kalinga. It is also suggested that when
offenders are from outside Kalinga or when problems involving Kalingas cannot be
alternative conflict resolution method that represents the community's peace framework in
dealing with crimes and tribal-related offenses in the Philippine province of Kalinga. In
their study, 305 respondents were made up of municipal authorities, court personnel, law
enforcers, and tribal leaders, the findings considerably validate bodong as an effective
mechanism of enforcing peace because it does not contradict current laws. As a result, for
the bodong system to sustainably promote social security and economic stability of
culturally varied tribes, key stakeholders should take greater efforts in developing success
indicators for the intense education campaign about pagta provisions not only for
Furthermore, in the study of Bocaig et. al. (2019), the respondents supported the
argument that the Bodong system is obligated to settle instances involving murder, land
disputes, property loss, and other infractions. As a result, the Cordillera Administrative
Region’s desire to pursue legislation and government recognition of the Bodong system
has reduced the burden of the Criminal Justice System's protracted trials. The idea of
enlightening Cordillerans about the importance of Bodong in their lives as more than
simply a machine, but rather a system. The Council of Elders used processes and mechanics
to settle situations, which included drawing the attention of the community, convening both
sides, investigating the matter, negotiating the sentence, and finally reconciling the
offender. The benefit of conflict resolution is that it promotes justice for the aggrieved
person, peace, and communal harmony. Based on their findings and conclusions, the
researchers recommend that the Council of Leaders should add some PNP personnel and
12
professionals to make it more organized and easier for them to give judgment to the
offender who violates the law, as wee as to make the offended party feel comfortable,
Conceptual Framework
Figure 1
Research Paradigm
The research paradigm shows the interplay between the profile of the respondents
in terms of age, sex, civil status, and highest educational attainment and the relationship
Bodong.
The following terms were operationally defined to help the readers easily
Bodong. It is the entire system of customary law that takes care of peacekeeping and
conflict resolution among the Itneg people of Sta. Maria, Ilocos Sur.
13
Conflict. It is a long-term with deeply rooted issued that are seen as “non-negotiable”
Disputants It is a short-term disagreement that can result in the disputants reaching some
sort of resolution.
Level of Effectiveness This measure the extent to which the process of Bodong does what
is intended to do.
Age This refers to the length of time that respondents had lived.
Sex This refers to the set of biological attributes of the participating respondents whether
a male or a female.
Civil status This refers to the marital status of the participating respondents.
respondents.
Assumptions
1. The respondents are honest and cooperative in giving their thoughts and knowledge
Hypothesis
1. There is no significant relationship between the profile of the respondents and the
Research Methodology
This portion presents the research design, data gathering procedure, population and
Research Design
the profile of the respondents in terms of the following personal factors. It correlates the
profile of the respondents to the Perceived Level of Effectiveness on the Process of Settling
The respondents of this research are the Barangay Officials, Teachers, and RIC
Presidents ages 18 years old up to 60 years and above from the three barangays of Sta.
The Barangay Officials and RIC Presidents from the three different
barangays were taken through a total enumeration sampling. There are only 5 teachers each
Table 1
Distribution of Respondents
Respondents N N
Barangay Officials 33 33
RIC Presidents 3 3
Teachers 26 15
Total 62 51
For the purposes of this research, the researcher used a questionnaire to gather the
data needed in the study. The questionnaire was validated by a Barangay Chairman,
President of Bodong, and a member of Bodong who is in the Academe. Part I of the
questionnaire determines the profile of the respondents in terms of personal factors. Part II
Disputes through Bodong. The questionnaire used a five-point rating scale as follows:
Before gathering the data needed for this study, the researcher prepared a letter
addressing the three Barangay Captains through the endorsement of her adviser and
approval of the Dean of the College of Criminal Justice Education to gather specific data
for the study. After the permission was granted, the researcher administered the
questionnaires. Prior to the answering of questionnaires, the researcher ensured that the
identity, personal information, and responses of the subjects are always kept with
document while data gathering is on-going. After which, the researcher retrieved the
questionnaires from the respondents. Upon the retrieval of the questionnaires, the responses
were tallied for the data required. The data was treated statistically and was interpreted.
the profile of the respondents and the perceived level of effectiveness on the
a. age,
b. sex,
c. civil status, and
d. highest educational attainment
factors include age, sex, civil status, and highest educational attainment.
Table 2 presents the profile of the respondents in terms of age, sex, civil status, and
As seen in the table 2 above, the ages of respondents range from 18 to 30 years old
up to 60 years old and above with 6%, 12%, 25%, 47%, and 10% respectively. Most of
them age 50 to 59 years old. Majority of them are Female with 57% while the remaining
43% are male. In addition, 78% of the respondents are Married. 20% of them are still
single and 2% is already widowed. With such, majority of them are Secondary Graduate,
College Level, and College Graduate with the same percentage of 23.53%. 17.65% of them
attained a Masters Level. On the other hand, Elementary Graduate and Secondary Level
have the same percentage of 3.92% and Doctorate level and TESDA Graduate also have
Table 2
Profile of Respondents
Total 51 100.00%
Civil Status
Single 10 20%
Married 40 78%
Widowed 1 2%
Total 51 100.00%
Highest Educational Attainment
Elementary Graduate 2 3.92%
Secondary Level 2 3.92%
Secondary Graduate 12 23.53%
College Level 12 23.53%
College Graduate 12 23.53%
Master Level 9 17.65%
Doctorate Level 1 1.96%
Vocational 1 1.96%
Total 51 100.00%
through Bodong.
19
Table 3
Level of Effectiveness on the Process of Settling Disputes through Bodong
LEGEND:
As revealed in the table, item ten, six, and seven appeared to be the highest. Item
ten have a mean of 4.33 described as Very Much Effective. This is indicative that the head
of Bodong issues a Certificate of Settlement once both parties requested it. Item six
appeared to be the second highest with a mean of 4.25 described also as Very Much
Effective. This means that in settling disputes and conflicts, the Bodong really make sure
that it is well settled regardless of the nature of the case and the personality of participants
in Bodong. In addition to this, item seven appeared to be the third highest comprising a
mean of 4.16 described as Much Effective. This indicates that penalties imposed by the
Bodong is discussed properly. At the time of data gathering, the researcher found out that
penalties imposed is reasonable and fair. In case of non-compliance on the part of the
accused, any property under his name that has the same value with the imposed penalty
will be taken.
In contrary, item one, four, and three appeared to have the lowest mean. A mean of
3.76 described as Much Effective in indicated for item one. This signifies that there is
somehow problem with the Barangay Chairman issuing a Certificate of Filing Action to
move the case in the Bodong. During the gathering of data, the researcher found out that
one of the Barangay Chairman don’t know how to communicate with his people that’s why
members of Bodong always prefer and go directly to the Bodong proper without even
resorting to the Barangay Justice System. In addition to this, item four showed to have a
mean of 3.86 described as Much Effective which made it to be one of the lowest. In
connection with item one, since one of the barangay chairman don’t issue a certificate of
filing action, a barangay hall is not the venue anymore. Moreover, item three also appeared
to be the lowest with a mean of 3.88 drawn as Much Effective. This reflects the fact that
21
there is also problem with the participation of attendees. Amidst the gathering of data, the
same reason why item one revealed to be the lowest mean is also the reason why item three
became one.
Bodong is High with a mean of 4.03 which means it is Much Effective. It concludes that it
is effective in fostering social cohesion and economic resilience within communities. The
process on settling disputes through Bodong not only provides immediate support during
participants. The study of Clemente, et al. (2015) revealed that Bodong is an effective
Table 4 presents the correlation between the profile of the respondents with the
Table 4
Correlation between Profile of the Respondents with Level of Effectiveness on the
Process of Settling Disputes through Bodong
Level of Effectiveness
Independent Variables
r-value p-value Decision
Age 0.067 0.639 Do not reject Ho
Sex 0.068 0.633 Do not reject Ho
Civil Status 0.174 0.223 Do not reject Ho
Highest Educational Attainment -0.012 0.931 Do not reject Ho
**. Correlation is significant at the 0.05 level (2-tailed).
22
age (r=0.067, p=0.639), sex (r=0.068, p=0.633), civil status (r=0.174, p=0.223), and
significant relationship with the effectiveness of conflict resolution through the Bodong
system among the residents of Sta. Maria, Ilocos Sur, at the 0.05 level of significance.
This means that neither the respondents' age, sex, civil status, or highest educational
conflicts using the traditional Bodong approach. In essence, the lack of statistically
significant correlations suggests that these demographic factors are do not play a crucial
role in determining the efficacy of the Bodong procedure in Sta. Maria, Ilocos Sur.
indigenous judicial system's inherent strength and versatility for fostering harmony within
the community of Sta. Maria, Ilocos Sur. According to Domingo's research from 2017, the
Bodong system has proven beneficial in addressing crimes and tribal disputes. Notably, in
This chapter presents the summary of the findings, conclusions drawn and the
Summary
between the profile of the respondents and the level of effectiveness . The researcher
tool in data gathering. A questionnaire-checklist was used as the main data gathering
instrument which was evaluated by a barangay chairman, the president of Bodong, and a
member of Bodong who’s in the academe. There are 51 participants who are residents of
Pacang, Langaoan, and Butir, Sta. Maria, Ilocos Sur. To analyze the data gathered, the
Findings
Based on the analysis and interpretation of data, the following findings were
derived:
Age. Most of them are between the age bracket of 50 to 59 years old.
Sex. Most of the respondents are Female with 57% while the remaining 43% are
male.
24
Civil Status. Mass number of respondents are married comprising of 78%. 20% of
Graduate, College Level, and College Graduate with the same percentage of 23.53%.
17.65% of them attained a Masters Level. On the other hand, Elementary Graduate and
Secondary Level have the same percentage of 3.92% and Doctorate level and TESDA
with a mean of 4.03 which means it is Much Effective. This indicates that Bodong is an
effective alternative dispute resolution which also enhances the delivery of justice.
Among with the process of settling dispute through Bodong, item “The Barangay
Chairman issues Certificate of Filing Action to move the case to Bodong” tot the lowest
and it signifies that there is somehow problem with the Barangay Chairman issuing a
Certificate of Filing Action to move the case in the Bodong. The Barangay Chairman don’t
know how to communicate with his people that’s why members of Bodong always prefer
and go directly to the Bodong proper without even resorting to the Barangay Justice
System.
3. Significant relationship between the profile of the respondents and the level of
The study revealed that age, sex, civil status, and highest educational attainment were
through the Bodong system among the residents of Sta. Maria, Ilocos Sur, at the 0.05 level
of significance.
Conclusions
1. Majority of the respondents ages 50 to 59 years old, mostly are female and is
already married. A great number of them are Secondary Graduate, College Level,
at a High Level.
Recommendations
Based on the findings and conclusions draw, the research forwards the following
recommendations:
through Bodong by means of forum. This action will help the Barangay Captains
understand that their action of moving the case to Bodong means a lot to the
2. The Bodong Indigenous Allied Group, Inc. (BIAG) should create a resolution for
the proper venue – which is a Barangay Hall – of settling disputes through Bodong
3. The Bodong Indigenous Allied Group, Inc. (BIAG) should ensure that the Barangay
4. A similar study should be conducted but to other population and other variables.
27
REFERENCES
Acabo, J. G. (2020). Higaonon Tribe Justice System. SMCC Criminal Justice Journal,
3(2508–0555).
Adriano, G.D., Benter, J.B., Cabarles, K.C., Cortez, K.R.C., Gonzales, K.S.S., Javier, K.B.,
& Tan, K.J.E. (2018) The Criminal Justice System of Dumagat Tribe in Sierra
Arcilla Jr., F.E., Arcilla, M. E. & Cabana, V.G. (2019). Assessment of the Talaandig
Knowledge of Good and Evil. SMCC Higher Education Research Journal (Business
Bocaig, N.J.L, & Emilio, B.K.C. (2019). The Bodong System of Tinguians
Clemente, R.C., Tamangen, A.Y., & Vecaldo, R.T. (2015). Effectiveness of Bodong as an
Diala, A. C. (2016). The Concept of Living Customary Law: A Critique. The Journal of
Domingo, N. Y. (2017). Tribal Rifts: A Valuation to the Extent of Criminal Justice System
and Bodong System in Resolving Crimes and Disputes in the ASEAN Region. JPAIR
Guadamor, M., & Martinez, V. (2017). Bodong in Lower Kalinga: A Strategy of Peace and
Malinnag, A. T., & Benabese, L. M. (2007). “Bodong” in the Province of Abra: Basis for
Mnookin, R. H. (1998). Alternative dispute resolution. Harvard Law School John M. Olin
Center for Law, economics and Business Discussion Paper Series. Paper.
Appendix A
Letter Request
30
31
Appendix B
Sample Questionnaire
Dear Respondent,
I, Andrea Lissette B. Cabeliza, a fourth year BS CRIMINOLOGY student of the
College of Criminal Justice Education, University of Northern Philippines Vigan City, is
presently conducting a research study entitled, “THE BODONG SYSTEM OF STA.
MARIA, ILOCOS SUR” as partial fulfilment of the requirements for the degree Bachelor
of Science in Criminology. In this regard, I would like to seek your assistance to
accomplish this academic questionnaire. Rest assured that the data you will provide will
be treated with utmost confidentiality and will be used for academic purposes only. Thank
you for your cooperation.
- The Researcher
QUESTIONNAIRE CHECKLIST
Name (optional): ________________________________________________________
PART I. Directions: Please answer the following items honestly and objectively either
by filling the needed information or putting a check mark on the space provided for.
Age: ( ) 18 to 30 years old Sex: ( ) Male
( ) 31 to 39 years old ( ) Female
( ) 40 to 49 years old
( ) 50 to 59 years old
( ) 60 years old and above
Level of Effectiveness 5 4 3 2 1
7. Penalties is discussed.
8. Indemnities is discussed.
9. If the accused failed to comply with the imposed penalty within the
days of agreement, properties under the name of the accused will be
the exchange of the said penalty.
10. If both parties requested a certificate, the head of Bodong issues
Certificate of Settlement.
CURRICULUM VITAE
I. Personal Information
Parents
Siblings
Junior High School : St. Mary’s College, Sta. Maria, Ilocos Sur, Inc. (2014-2018)
Pob. Sur, Sta. Maria, Ilocos Sur
Senior High School : St. Mary’s College, Sta. Maria, Ilocos Sur, Inc. (2018-2020)
Pob. Sur, Sta. Maria, Ilocos Sur