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Câu 14: What do you know about Noon Gate – the main entrance gate to the
Imperial City of Hue?
Ladies and gentlment
Now I will give you some inpormant about the noon gate
Noon gate means is facing the south
It is located oppsite ki dai and in front thai hoa palace
There are three stoney structure is 58m long, 27.5m wide and 17m hight and it is the
main entrain to the imperial city
There are 5 gate to ngo mon
+ with the central gate being severd the kinh only
+The two adjacent gate on bith side of the central gate are exclusively for court oficial
+ the other outer gate are used to for severd and member of the royol entourages
On top off the arch is Five phoexic -Ngu phung tower, has 2 floors, the frame struture
entirely made of ironwood with even 100 columns
There are a big bell and large drum it were used in important it ceremonis and were used
to enuounce opening time- closeing time of the imperial citadel
Uder the nguyen dynasty the gate was only opend when the kinh passing by or recived
foreign ambassodors
Ngo mon is not onl the gate the imperial citadel but also the plance where important
ciremonies take plance such us: Truyen lo cerimonies, Ban soc cerimonies, parrade
cerimonies.
On the side of the road pass the ngo mon stand 2 store steles inscribed wtih” tilt your hats
and dismount”reminding passing by to tilt their hat and get off their horesewhen passing
this mounment
That all i want to talk to you ngo mon
Câu 26: Give a brief introduction to the Temple of Literature – School for the Sons
of the Nation
Câu 28: Give an introduction to the Great Portico of Văn Miếu – Quốc Tử Giám
When you first come to the temple of literature I you see the great portico of van mieu
quoc tu giam. And now t will introduce you to it
First you will see dismount steles, commanding horsemmans, to dismount and the show
their respect.
Behind the steles there four pillars which famours by ancient couplets means this is the
destination for gifet student from everywhere
On two pillar in the middle they decorate them with enimals. Those are “Nghe- a mystic
animal that we think its can distingguish good and bad people.
Two lower pillars on the both sides with of motif four phoenix - a sacred animal with of
VN
After those 4 pillar on the way you will see a big gate.
The great portico is built in the styles of a triangular architecture with two floots3 doors a
lager door on both side.
Above the gate the are three chinese words “van mieu mon” which means the gate of the
temple literture.
There are two pair stoney dagron infont and behind thr temple of literature.
That all I want to talk to you the great Portico
Câu 29: Give an introduction to the First Courtyard: Entrance to the Way of Văn
Miếu – Quốc Tử Giám
Now I will give you some impormant about the fist contyand
The first countyard leads from the great portico to thr great middle gate. The first
counyard threr is a straight central path and this is path creates the symmetry of both
hales recflicting the blace and harmoney of life accoording to the confuctionmiddle path
and gold means. Because of this symmertry there are two lotus pands and some sacried
tree such as : banyan, frangipani on both side.The next we can see the two side gates at
the far and of the contyand the are attainet talented gate or virture gate. The name admine
the student that of theywant to become wardarn you must have talent and viture. In
vietnam it called dai trung mon because of the combinatin 2 name of 2 very famous book
of confuction they are dai hoc and trung dung. The book are 2 of four classic book of
chinese comfucianism. On the top of great middle gate there are two caps obei same to a
flast and nectar from newns. Legend had it that god hold an anial compition for the fish
and the one which to leap obev the trongest ware. These two caps sybomnized for student
on their way become the madeir.
Câu 32: Give an introduction to the Great House of Ceremonies of Văn Miếu –
Quốc Tử Giám
Now I will give you some impormant about the great house of cenemonies od the temple
of literature.
The great house of cemonies in the conuryard of sages, the heart of the temple literature
there is the altar to confucius situated. In the midlle of the gate in the roof boder there is a
horizontal painting engraved with 3 chinese words. Ddai Thanh mon whichs means the
door of great achievenment. Dai thanh aslo take the meaning from “manh tu” quote about
confrusion asck a gate success.
The altar is always laid in the center and most sacred place of the house where people
worship their ancestors. In the altar, there must be 5 basic elements including Metal,
Wood, Water, Fire, and Earth filling with offerings and smell of incense.
Cranes perched atop tortoises on either side of the altar may be taken as symbols of the
union of heaven and earth.The eight wooden standards represent the eight weapons of the
scholar mandarins. Behind it is Dai Thanh sanctuary, where are worshipped Confucius
and his 4 closet disciples: Yunhui, Zenghshen, Zici, and Mencius. The sanctuary houses
as well as altars to 10 honored philosophers.
Câu 38: What do you know about the Dynastic Temple The Mieu
The To Mieu (Thế Tổ Miếu) temple or The Mieu temple is located in the southwest of
Imperial city inside Hue imperial citadel is dedicated to ten Emperors of the Nguyen
dynasty, was built by Emperor Minh Mang in 1821
The Mieu temple which was constructed in the rectangle yard . It was designed in style
“trùng thiềm điệp ốc” (means two roofs in one floor)
The To Mieu Temple places a variety of personal items and portraits of its ten emperors
of great value which belonged to the Nguyen Emperors. The frontal hall is divided into
11 compartments and two single lean-tos, while the main hall consists of nine
compartments and two double lean-tos
Outside the temple, there is a large courtyard made with Bat Trang tiles. This ancestral
temple is close to Hien Lam Pavilion, an ornate three-tiered pavilion built in 1822. It is
considered the tallest building in the temple complex, placing artefacts such as
meticulous carvings of dragons and a gold wine gourd inside its rooms.
On the other side of a courtyard, there is the solemn To Mieu Temple where to house
shrines to each of the emperors. Between two temples are Nine Dynastic Urns (cửu
đỉnh).
Today, besides the altar of Gia Long King and two queens housed in the middle.
According to the Nguyen Dynasty’ s customs and habits, emperors who were considered
“deposed king” or “resigned king” would not be worshipped in The Mieu temple.
Therefore, before 1958, Emperors Gia Long, Minh Mang, Thieu Tri, Dong Khanh, Tu
Duc, Kien Phuc and Khai Dinh were worshipped in the temple. Until October 1958,
altars of three patriotic kings Ham Nghi, Thanh Thai and Duy Tam who were assumed
“resigned kings” were housed in Thai Mieu To temple. Today, the shrines of Bao Dai
(Bảo Đại), Duc Duc (Dục Đức) and Hiep Hoa (Hiệp Hòa) still have not been placed in
the temple.
Câu 39: Speak about Throne Palace and Great Rites Court
Was constructed in 1805 by Emperor Gia Long and used later in 1806 for his coronation.
In 1833, it was moved onto a foundation of 2.33m high by Emperor Minh Mang.
A 5-compartment, two-bay main building connected with a 7-compartment, two-bay front
building. The columns are lacquered red and decorated with golden dragon designs. On
the roof ridge rest two dragon designs paying homage to the moon. The roof is covered
with yellow enameled tiles.
Over the middle compartment hangs a carved board with big Chinese characters "Thai
Hoa Dien" (Palace of Supreme Harmony). Inside is the throne, covered by a golden
canopy with brocaded circular dragon designs. Above each compartment hangs a colorful
glass-sided hexagonal or octagonal lantern. In 1899 was supplied with European-styled
paving by Emperor Thành Thái
The interior decorations include some jugs and other antiques . Constructors of the
Throne Palace have succeeded masterly in creating two contradictory features: cool in
summer and warm in winter.
The great court in front of the palace, known as the Great Rites Court (or Esplanade of
Great Salutation), is paved with Thanh stones and consists of two terraces: the upper was
reserved for high-ranking civil and military mandarins. On both sides of the court are two
rows of small steles called Pham Son showing the positions mandarins should take
according to their ranks.
The Throne Palace is the site where solemn ceremonies took place such as: the
Coronation Day, the Crown Prince Coronation Day, the Ambassador Receiving
Ceremony, Emperor's Birthday Anniversaries,..
Câu 40: Speak about the Nine Dynastic Urns
Nine Dynastic Urns are located in the shade of the Hien Lam Pavilion, in front of the The
Mieu Temple. The nine Dynastic Urns are the greatest bronze ones in Vietnam They were
cast by Emperor Minh Mang in 1836 to symbolize the sovereignty of the dynasty.
They are placed on large stones in accordance with altars order in The Mieu temple. In
particular, Cao urn is placed 3m forward the others to glorify the great merit of the first
emperor of Nguyen dynasty. The highest urn is 2,5m while the shortest one is 2,3m. The
heaviest and lightest urn weighs 2061kg and 1935kg respectively
Each copper censer has its own name which is named after the name of every king of
Nguyen Dynasty. They are respectively Cao Censer, Nhân Censer, Chương Censer, Anh
Censer, Nghị Censer, Thuần Censer, Tuyên Censer, Dụ Censer and Huyền CenserThe
central urn, also the largest and most ornate, is dedicated to dynasty founder Gia Long.
In terms of fine arts, there are 17 embossed carved drawings describing Vietnamese
famous places of interest and specialties such as sea, mountain, river, bird, flower, fruit
and weapon. 153 drawings carved on the nine urns are separated and completed ones.
Of particular note are the country’s sea and islands carved on the three largest and most
significant urns.
The Đông Hải (East Sea) is depicted on the “Cao Urn”, positioned in the middle and
above the others, which is dedicated to Emperor Gia Long, the first king of the Nguyen
Dynasty. The Nam Hải (South Sea) appears on the Nhân Urn, and the Tây Hải (West Sea)
on the Chương Urn.
Alongside various ancient documents, the patterns on the urns serve as a valuable
historical source affirming Vietnam’s sovereignty over Hoang Sa (Paracel) and Truong Sa
(Spratly) archipelagos.
Câu 43: Speak about the best known monument in Hoi An
Hoi An has many monuments, landscapes to please people in which Cau Pagoda is the
soul of Hoi An for many decades that tourists should consider when visiting Hoi An. Cau
Pagoda is located on a bridge across a creek in the Hoi An ancient town.
Initially, the bridge was built by Japanese tradesmen possibly in the 17th century, thus it
is also called the Japanese bridge. It was not until 1653 that a tile-roofed structure was
erected, connecting to the northern railings, protruding between the bridge, that’s why
local people often call the covered bridge Chua Cau (Pagoda Bridge) with unique
architectures: a tiled roof structure on top, a bridge below.
The bridge was made entirely of painted wood, 18m long. At the main door, of this
ancient pagodavthe í lager plates embossed with three chinese character, lai viễn kiều.
The Pagoda Bridge is decorated with enameled porcelain pieces or porcelain plates, a
typical architectural style of the Nguyen Dynasty.
Although it is a pagoda, the pagoda is not worshipping the Buddha but a spirit is Bắc Đế
Trấn Võ that protects and brings happiness to the local people.
The two ends of the Cau Pagoda stand two wooden animal statutes, one is a dog statute
and the other is a monkey head statue. Japanese legend has it that there was a monster in
the sea namely Mamazu. Its head was in Japan, its tail in India and its back crossed Hoi
An. The sea monster often caused earthquakes in Japan and Hoi An also was not
peaceful. To constrain the monster, the Japanese built the bridge to worship the genies of
monkeys and dogs at the two bridgeheads and the bridge was considered a sword
plunging into the back of the Mamazu monster that made it unable to wave its tail,
causing earthquakes.
On 17 February 1990, the bridge was recognized as a National Heritage Site of historical
and cultural interest.
Câu 44: Give an introduction to an ancient house in Hoi An
Ladies and gentlment . Now I will give you some imposmant about tan ki old house.
It is located at 101 on nguyen thai hoc street. This ia one of the most typical one of the
hooi an ancient town. And one of the first three the house which was grand the title of
cutural site. It was built nearly 200 years ago by minh huong a chinese native. The olwer
of the house has preserved its interior desing and old furniture. As well as many relics of
the prospersing trade and cultural exchanges among the vnese, chinaese, japanese in the
later 17th century. Its was built from traditinal materials by skilles local artisans and was
infuenced by chinese and japanese styles. The old house has 2 floor and 3 compartment is
the cetral of the house it is devoded to worship of the ancertor and buddha receing
guset.The next, in the middle of the house is a skylight the back door of the house is a
bridge. In ditition, the are also two small to by souvenirs gifts