3/29/24, 1:09 PM Summary of Sabarimala Temple Case

Indian Young Lawyers Association vs The State Of Kerala 2018 SCC 1690

Dipak Misra, C.J.I., A.M. Khanwilkar, Rohinton Fali Nariman, Dr. D.Y. Chandrachud and Indu Malhotra.

Sabarimala temple is located in the Periyar Tiger Reserve, Kerala. The temple has a unique practice in which devotees must
undertake 41 days of penance and renounce worldly things. According to devotees, Lord Ayyappa is unmarried. Women of
menstruating years were prohibited from entering the temple to protect the purity of the deity.

This was first challenged in Kerala High Court. The court in held that the exclusion was
constitutional and justified.

In 2006, the Indian Young Lawyers Association filed a public interest litigation before the Supreme Court challenging the
Sabarimala Temple's prohibition of women. In their PIL they challenged that the practice is unconstitutional as it violates Article
14 'Right to Equality and Article 25 Freedom of Religion of women.

On August 18th 2006, the Supreme Court issued notices to the parties. On March 7th 2008, the matter was referred to a 3-Judge
Bench. The matter was next heard seven years later, on January 11th 2016. On February 20th 2017, the Court expressed its
inclination to refer the case to a Constitution Bench. Finally on October 13th 2017, the three-Judge Bench composed of Chief
Justice Dipak Misra, Justices R. Banumathi and Ashok Bhushan ordered a 5-Judge Constitution Bench to pass Judgement on the
case.

1. Whether the practice of excluding women on ground of biological factor amounts to "discrimination" and violates Articles
14, 15 and 17?
2. Whether the practice of excluding such women constitutes an "essential religious practice" under article 25?
3. Whether the temple has denominational character?
4. Whether Rule 3 of the Kerala Hindu Places of Public Worship Rules permits religious denomination to ban entry of women
and if so would it not violate Articles 14 and 15(3) of Constitution?

1. The Petitioners contested that Sabarimala temple is not a separate religious denomination as religious practices performed
in Sabarimala temple at the time of puja and other religious ceremonies are similar to practices performed by any other
Hindu temple.

2. They said that in the Hindu religion, discrimination in matters of entry to temples is not ceremonial. Restriction on the entry
of women is not the essence of Hindu religion.
3. The Petitioners submitted that mere sight of women cannot affect one's oath of celibacy. The devotees do not go to the
temple for taking oath but for seeking the blessings of Lord Ayyappa.

4. Petitioners submitted that the expression 'at any such time' occurring in Rule 3(b) does not lead to complete exclusion of
any woman.

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3/29/24, 1:09 PM Summary of Sabarimala Temple Case

5. Petitioners contested that as per Article 14 if any law is discriminatory in nature, it has to have a rationality and the
difference must be capable of being understood (intelligible differentia). The object, what has been claimed that is to
prevent the deity from being polluted which runs counter to the constitutional object of equality and fraternity.

6. The petitioners have also put forth that the practice per se violates Article 15(1) of the Constitution which is to discriminate
on the basis of sex as menstruation is exclusive to females. It was submitted by the Petitioners that this practice violates
Article 25 of the Constitution as this is the right of Hindu women to enter temples dedicated to public.

1. The Respondent submitted that Lord Ayyappa is a hyper-masculine god born out of the union of two male gods Shiva and
Mohini, where Mohini is Vishnu in female form. Therefore Sabarimala Temple is supposed to depict Naishtika
Brahmcharya.

2. The Respondent has drawn the attention of Court towards the basic tenets of the establishment of the temple. As per
Respondent, Ayyappa had explained the manner in which the Sabarimala pilgrimage was to be undertaken emphasizing
the importance of Vrutham' which are special observances that need to be followed in order to achieve spiritual
refinement, and that as a part of the Vruthum', the person going on pilgrimage separates himself from all family ties for 41
days and during the said period either the woman leaves the house or the man resides elsewhere in order to separate
himself from all family ties. Thereafter, the Respondent has pointed out that the problem with women is that they cannot
complete the 41 days Vruthum as their periods would eventually fall within the said period and it is a custom among all
Hindus that women do not go to temples or participate in religious activities during periods and the same is substantiated
by the statement of the basic Thantric text of temple worshipping in Kerala Thantra Samuchayam, Chapter 10, Verse II.

3. The Respondent has laid emphasis on that the Vruthum is an age-old custom and anyone who cannot fulfill this, cannot
enter the temple and hence women who have not attained puberty and who are in menopause alone can take the
pilgrimage.

4. The Respondent has also submitted that this condition is not applicable to women alone, even men who cannot observe 41
days of Vruthum due to births and deaths in the family, which result in breaking of Vruthum, are also not allowed to take
pilgrimage.

5. The Respondent draws the attention of the Court to the fact that religious customs as well as the traditional science of
Ayurveda consider menstrual period as an occasion for rest for women and a period of uncleanliness of the body and
during this period, women are affected by several discomforts and, hence, observance of intense spiritual discipline for 41
days is not possible. The Respondent No. 4 has also contented that it is for the sake of pilgrims who practice celibacy that
young women are not allowed in the Sabarimala pilgrimage.

6. The Respondent contested that the prohibition is not a social discrimination but is only a part of the essential spiritual
discipline related to this particular pilgrimage.

On 28th September 2018, the Court delivered its verdict in this case by 4:1 majority which held that the restriction of women in
Sabarimala Temple is unconstitutional. Chief Justice Dipak Misra, Justice R F Nariman, Justice A M Khanwilkar and Justice D Y
Chandrachud constituted the majority. It held that the practice violated the fundamental rights to equality, liberty and freedom of
religion, Articles 14, 15, 19(1), 21 and 25(1). It struck down Rule 3(b) of the Kerala Hindu Places of Public Worship Act as
unconstitutional.

The lone woman on the bench, Justice Indu Malhotra, dissented. She said that issues of deep religious sentiments should not be
ordinarily be interfered by the Court. The Court should not interrupt in this matter unless if there is any resentful person from
that section or religion. The notion of rationality should not be seen in religious matters. She also held that shrine and the deity
are protected by Article 25 of the Indian Constitution.

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3/29/24, 1:09 PM Summary of Sabarimala Temple Case

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