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Rise of Religions
Rise of Religions
Rise of Religions
Explanation: The father of Gautam Buddha was King Suddhodana and he belonged to the
Shakya clan with its capital at Kapilavastu.
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Question A2:
The pipal tree under which Gautam Buddha attained enlightenment, came to be known as
a. dharmachakra pravartana
b. bodhi vrikhsha
c. ashtangika marga
d. middle path
ANSWER:
Explanation: The peepal tree under which Buddha attained enlightenment came to be known
as Bodhi Vriksha. It is also known as the Tree of Wisdom. It is located at Gaya in Bihar.
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Question A3:
According t the Buddha leading a balanced life would help a person attain
a. moksha
b. nirvana
c. Both a and b
d. Only a
ANSWER:
Explanation: According to Buddha, leading a balanced life would lead to a person attaining
both moksha and nirvana. Leading a balanced life involves following a middle path, which is a
path of moderation.
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Question A4:
Explanation: Buddhist monks stayed together in sanghas. The Buddha and his disciples
established various monasteries or viharas. In these monasteries, the monks lived together in a
sangha.
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Question A5:
The Jains believe that Mahavira was the last of the _____________ tirthankaras.
a. 23
b. 18
c. 22
d. 24
ANSWER:
Explanation: Jains believe that Mahavira was the 24th Tirthankar. The 23rd Tirthankar was
Lord Rishabhdeva and Mahavira was the last and the 24th Tirthankar.
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Question A6:
Explanation: Mahavira was born in Kundagrama near Vaishali in Bihar. His father was the head
of Jnatrika clan and his mother was a Lichchavi princess.
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Question A7:
Mahavira taught in
a. Prakrit
b. Sanskrit
c. Pali
d. Persian
ANSWER:
Explanation: Mahavira taught in the Prakrit language, which was the language spoken by
common people, instead of Sanskrit, which was the language of the learned few. By using the
language of the common people, Mahavira was able to propagate his teachings and his ideals to
a large number of people and this helped in spreading the popularity of Jainism.
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Question A8:
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Question B:
1. Ahimsa means freedom from the cycle of birth and death. ____________
2. The Buddha is a state of mind in which there is no suffering. ____________
3. Non-injury to all living beings is called moksha. ______________
4. The teachers of Buddhism are called tirthankaras. ______________
5. Bimbisara was known as 'Jina'. ______________
6. Mundaka is a major Veda. _______________
ANSWER:
1. The correct answer is Moksha.
Explanation: According to Buddha, leading a balanced life would lead to a person attaining both
moksha and nirvana. Leading a balanced life involves following a middle path, which is a path of
moderation.
Question C:
Read the description of the person and match it to the life stage he is in.
I am an old man. Both my children are married. I have left home and live in
GRIHASTHA
the forest.
I am an unmarried boy. I am 14 years old. SANYASA
I am very old. I wander from place to place and live on what people give me
BRAHMACHARYA
to eat.
I got married a few years ago. I have a small child. VANAPRASTHA
ANSWER:
Explanation: Vanaprastha is the third stage of the ashrama system. Man starts this stage at
the age of fifty and continues till he turns seventy-five. During this stage, one needs to hand
over all household responsibilities to his next generation and then set to lead a simplistic
life in the forests.
Explanation: Brahmacharya is the first stage of the ashrama system. This stage lasts till
twenty years of a boy's age. During this stage, the boy remains concerned only about his
education and is expected to lead a life of celibacy.
Explanation: This is the last stage of the ashrama system. After the man reaches seventy-
five years of age, he is expected to renounce all worldly pleasures and lead a life aimed to
achieve Moksha.
Explanation: This is the second stage of the ashrama system. After the man reaches twenty-
five years of age, he is expected to get married and fulfil all household duties. Leading a
family life is the main focus of this stage.
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Question D1:
What were the four sights that Prince Siddhartha is believed to have seen?
ANSWER:
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Question D2:
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Question D3:
Mahavira did not believe in the caste system. He preached that it is a person's karma or action
and not birth that determines his social status. He also taught that any person, belonging to any
caste, could attain liberation through right deeds.
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Question D4:
The Upanishads are philosophical books. They contain the teachings of many great religious
teachers and saints. They are believed to be 108 in total, out of which 11 are considered to be
the main Upanishads.
The Upanishads give importance to the worship of one God. They discuss about how
the atma can be made one with the cosmic soul or parmatma.
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Question E1:
The main teachings of Buddha were the Four Noble Truths and the Noble Eightfold Path.
The Four Noble Truths are as follows:
1. Right thought
2. Right belief
3. Right speech
4. Right action
5. Right means of livelihood
6. Right effort
7. Right memory
8. Right meditation
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Question E2:
Mahavira believed in leading a very simple life. He was against rituals and sacrifices. He believed
that every being has a soul and therefore, one must follow the principle of non-violence.
According to Mahavira, the goal of life is to set the soul free and not be born again in this world.
To achieve this, he proposed tri-ratna or the three jewels of life:
1. Right belief
2. Right knowledge
3. Right action
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Question E3:
Buddhism and Jainism both became very popular among the masses. This was due to the
following three main reasons:
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Question E4:
The Upanishads are philosophical books. They contain the teachings of many great religious
teachers and saints. The Upanishads contain doctrines such as ideal human conduct, creation of
world and man, the practices of ‘yoga’, ‘karma’, meditation and truths about life and death. The
main philosophy of the Upanishads is Upasana (worship) and Bhakti (devotion).
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Question E5:
Men and women could join the sangha. What does it tell you about the status of women in the
period under study?
ANSWER:
Under Buddhism, both men and women were allowed to join the Sangha. This equality of
women with men in terms of ecclesiastical matters was a novel concept. This is so because of
the prevalent orthodoxy and patriarchy in the Brahmanical religion. Women, especially of the
upper classes like Brahmans and Kshatriyas, were forbidden from reading the sacred texts and
participating in most religious conducts.
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Question E6:
Both Buddhism and Jainism were against the caste system. What do you think was wrong with
the caste system?
ANSWER:
Both Buddhism and Jainism were opposed to the caste system, and this was one of the main
reasons for their popularity. This opposition to the caste system was especially welcomed by
the people of the lower classes, as over the years, the caste system had degraded into an
inhumane and discriminatory practice. The people of the lower caste were treated equivalent to
slaves of the higher castes. Debarred from the basic privileges to lead a life of respect, caste
system was highly criticised.
8. Name the book which gives the rules of the Buddhist ‘Sangha’.
Ans: The Vinaya Pitaka gives the rules made for the Buddhist ‘Sangha’.
4. What does the Vinaya Pitaka teU. about ‘sangha’? [V. Imp.)
Ans: From the Vinaya Pitaka, we know that there were separate branches for men and women
in the Buddhist ‘sangha’. Children were supposed to take the permission of their parents and
slaves had to ask for permission from their masters to join it. Women had to ask their husbands.
Those who lived in the ‘sangha’ had to lead very simple lives—meditating, travelling and
begging. They taught others and helped each other.