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Pajaczkowska (2016) Making Know
Pajaczkowska (2016) Making Know
Pajaczkowska (2016) Making Know
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THEHANDBOOK
OF
.. TEXTILE
CULTURE
-"- -
/4J,
11 EDITED
BYJANIS
DIANA
WOOD
JEFFERIES,
CONROYANO
HAZELClARK
8 L O O M S l3 U R Y
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Bloomsbury
Academic
An imprint of Bloomsbury Publi shi ng Ple
www.bloomsbury.com
BLOOMSBURY and the Diana logo are trademarks of Bloomsbury Publishing Ple
Janis Jetteries. DianaWood Conroy and Hazel Clark have asserted thei r right under
the Copyright, Des1gnsand Patents Act, 1988, to be identi l ied as Editors of t his w ork.
Ali rights reserved. No part of this publication may be repr od uced or transm 1tted
in any form or by any means, electron ic or mechanical, including pho tocopy ing,
recording, or any information storage or retrieval system , w ithout prior
permission in writing from the pub lishers .
No responsibility far loss caused to any individual or organ izat ion act ing on
or refraining from action as a result of the mate rial in this publicat ion can be
accepted by Bloomsbury or the author.
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14 Tran forrning }.lalaysian Hand wO\·en Songkct in rhe Contemporary World 211
):me Ngo Sio/.:.J.:.h
eng
16 Use Your lllu ion: D3zzle, Deceit and rhe 'Vicious Problcm '
of Textiles :ind Fashion 241
Ort o 1·0 ,: B11sch
1S So..::i
_:il _F:ihric: ~extiles. Arr, Society and Politics 279
Clm 5llr.e Chccm5ka and Grant \\1-itson
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CONTENTS ix
INDEX 463
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CH APTER SIX
Making Known
The Textiles Toolbox-Psychoanalysis of Nine Types of
Textile Thinking
Toe aim of rhis chapter is to sho w that an embodied relationship with materials,
characterisric of makin g, ha s the effect of acti varing specific kinds of thinking. This is
somerimes d escrib ed as 'tacit knowledge', 'craft' or 'skill', in which rhe neural pathways
oÍ kinaesthe ric memor y serve as pathwa ys for unc onscious rho ught, fantas y and meaning .
lt is the work of ' pr axis' to authorize and ackn owled ge th is silent, 'tacit ' kn o wledge,
whích can oth erw ise atroph y like sofr logic under th e deformation of rh e more
conventional hard logí c of authored discour se. Proposed here are nine forms of tacit
lrnowledge held within the cultures of textile . The concept of a 'Handbook of Textiles'
connotes an in srrucrion manual for artisanship , craftsmanship and the classification and
di.ssemination o f techniques of making. A handbook suggests that it is a proximate
repo5'ito ry of proximate knowl edge, the hand indicating a metaph oric 'elose to hand' -
edness of bo th kn owled ge and its form of tran smission. This kn ow ledge, it suggests, is
nor somerhing to be sou ght from high pri ests of the academy , nor from the academ y
irself. A manu al - stored, perhaps, within a toolbox or kitchen drawer - rather than
an academíc text held within a scholarl y library or archi ve. The knowledge stored
in a mndb oo k aims to rran smit, by written words but more likely by diagram and
illusrrarion , rhe knowledge rhat is transmitted by apprenticeship in technical coll ege or
workshop, or to children warching adults working ar home . Now widel y transmitted
through home videos uploaded onto YouTube and websites, the knowledge encoded
v.irhin handbooks suggests the losr wisdom of our pre-indu strial ancestors. lt suggests
tha.rsorne connecredness has been lost in the progressively mechanized and digital cultures
of \·irruality: rhe touch, hold , and grasp of social learning, which can be reactivated by
new forms o f enquir y.
Thenew pro jecr iniriared here by Janis Jefferies, Diana Wood Conro y and Hazel Clark
does not repre sent a nostalgia for a quaint past, or a romance with the nobiliry of
craftsmanshi p, but is one that challenges rhe traditional distinctions between the technical
skills of makí ng and rhe intellecrual skills of understanding , knowing. and authoring.
Currenr conv encion s o f cultures of making consrrain the impact that th1s culture might
hring to exisring meth odologies and rhe rheories these support. For example, understanding
th.:t knowledge arrives to the mind rhrough the body will tran sform the way that w_e
da.ssj+ :. .- as , pe dag ogy' . lt will transforrn· rhe way that manual labour 1s
. en,- ;._¡ 1earnmg
'.1 ~-
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-.u . w11·,1sr · t hc idc ;1lrz;1t1011 . . of ab ~1ract1<J11wni,, . n11tc\
Lévi-Strnuss ( 1978 ), ncccssary to csta hlish scic11cc ª" di c,tir~ct frc,nr ,,~ytlrology 111 thc
Enlightcnmcnt, thcrc is now a nccd to rcco nsidcr tl1c a11tlwrity of th c d,-,c,,1tr'>c, tl_,at d_,,
no t confor m to rati onalist absrrac tion. Th c co nccp t of hody, for cx amplc, ª" tlic :rn11thc.,,.,
of the abstraer, finds currcnt usagc in m;iny ;icco1111t<, of 111aking, 11'>11:tlly _ throii gh thc
philosophical tradition of phcnomcnology, rhc emer ging dat;i from c1iro 'ict~n~e or from 11
evo lmi o nar y bio logy ami p hysical anthropo logy. The sc thcoric :; off cr a m;itcrralM conccpt
o f th c body , which supp o rts rhc psychoa1dytic concep tu alization of thc body a.,
simult anco usly biological and soc ial, ;in 011tc o111c oí thc t wo ev<,lution ;iry pro cc!.~<:.,
dcscrihcd by Darwi n.
Thc bod y, and embodied knowlcdge, h:1s a contradictory pla ce in Western culture
and its eco no mics of globalization . The indu strial rcvolution, in itiatcd by Britain\
te chn o log ical inn ovarion , resulred in thc soc ial !itr atificarion oí work cr'> ac, manual or
'w hit e co llar ', wit h rhc residual raim of dcnigration attaching ro manual lab<Jur and an
idca lizarion of alph abct ic knowledge ancl its tran smission throu gh th e Lo M(JS (word). In a
post-industrial rnlrurc rhc arrisanal, mate rial rnlrures once marg in;ilizcd as lacking thc
authority of symbolic meaning, or thc capacity for ahsrract thinking, are hccoming
reco nsidcrcd as sourccs of knowlcdgc. Thc.: acadcmic co ntcxt associarcd with posr-
indu srrial, post-Strucrnrali st culture also tcnd s ro idcalizc rhc rcacrivation of arti!ianal and
manu al skills as 'art', 'c raft' or 'creativity'. Yct, wirhou t <levaluing or idc.:alizing thc
know\ edge of making, it is possiblc to rcconsidcr the significancc of thc savoir (aire of
mak ing as a contributi on to existing, post-Pos irivist, thcor ics uf know lcdgc. 1nrcgrating
rhc teclme - tcchnique and rechnologies of manufacture by hand and machinc.:-in rclarion
to thc episteme - tcchniques of know ledgc, phi losop hics and rhco rics of kn owledge - rhc
new handb ook invites makcrs and rheori sts to co llahoratc in a new cultur e of 'mak ing
known' , wirh che capac ity to und erstancl th c mcaning and signi ficance of making and thc
ro le of ho lding and handlin g rhar art iculare mine! and matcr ials.
Co nceived as a form uf praxis, che tcxt ile practiccs of fcltin g, spi nnin g, stirching,
knotting /knitting, weaving, plaiting, drap ing, rntting and styling are offered as a rcxtilc
'toolbox· of rechniques of arriculat ing acrivities of cmbodicd knowledgc with forms of
rhinkin g and knowing. Thcse nine typcs of practicc can offe r a way of thin king about che
relarionship bctween knowleclgc as bot h qualitativc and quantifiablc. Thc posr-empiri cal
academic cultur e of Western cducarion !caves a lcgacy of thc idcalization of thc
quanr ifia~)iliry ~f da_ra ~nd :l~e calibration of 'mctho d', ancl this chaptc r might be used as
an cxpc nm ent 111rh111k111 g. 1he classification hcrc is, thcreforc, descr ibed in verbs - traces
of acrion a~d process - ra~her rl~an nou ns or names of artcfacts, object s or craft . The airn
is to quesrion rhc for ms 111wh1ch cultur al and socia l praxis can best be rccorded and
rransmitted.
Hi storians ancl anthr~pologists of texti les have usecl thcir respect ive mcrhodologic:11
sysrems as contcxr.. Rozs1ka Parkcr' . . s (1989) Subversive St,·teI1, fo r cxamp . 1e, 11a, 5 ex¡Jlorcd
che pl:tce of .texttlc crafts ..w1th111thc social '
histo ry f d ¡· . . · 1 · culrurc,
O gen er C.IVI SIO ll S W lt 1111
Anthr opo log1st Susanne Kuchlcr . has unclcrsroo · d tcxr·ile . ¡· .
as a parat 1gmat1c 111 atcn·:1
, 1and :is
o1~e ~f ª. rang~ of _marcr_1als a~alysc<l wit hin mate rial culture (Küchlcr 2 003) . Reccnt
rhmk111 g 111.soc
. ial sctence
. 1nvcsngatcs rhe pl;icc • oí niat , cna· 1 pra xis . as a su ,stratc o f :ibsrract
•
1
conceptua lizmg, . Richard Senncrt
. (2012 ) offcr s
· rl, .
e conc cp t o f 'd . . 1 ·
1a1og 1ca 111 • rcractioll
between m;i~111 ~ a~d know~ng', and -~,m . lngold (Ha llam and lngold 20 14) propo scs ·~o-
re po ndcncc bcmecn makm g and thmk 111g• lt· ·15 p OSSI·¡1 ¡e, W 1l Cll ;ipproac 1111 . 1 qticsnon
1 g t lC
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MAKIN<: KNOWN : '11IE TEX'J11.ES ·1OOLIIOX ID
Felting
·
Fe 1ttng h 11 striat ed abrasive, scaled or oth erwisc textur ed surfaces of
uses t e natura Y ,
. 11 ·mal fibre to form a structure of entanglement. Further
vegetahle b ut especia y an1 , , .
· 1 ' d · h h · 1 . r hody Jiquids such as sweat and urme, to ahrade the fibre
man1pu ate w1t e em1ca o '
·gmentation the natural structure s of entanglemcnt are
sur faces anJ act as mo rd ant fO r Pl ' . · f ··
. d b t supple matting. Arttsanal display o trad1t1onal hand-
fllrt I1er en folded tnto a ense u . . .
. . f the texrile cultur e of central Asta and Anatolia. W1th
d
ma e fe. 1t techn1ques 1sb'pare O · · o f ahsorbency, fe¡t 1·s today
I' h U"h use and w1th .
qua1tttes
Properuc s of co nforma 1 1ty t ro r:, '
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TH E HANDB OO K OF TD,TIL E CULll.JJu:
11scd as :1 S)'lllpatlictic rnatcrial. Curr cnt practicc in felting by textil e researcher Carmen
11ijos:1 uses libres cxtracrcd from thc !caves that are the wasre pro ducr of pineapple
pn >duc1io11to rn:tkc a ncw form of felted material inspired by rhe 'C rndle ro Cradle'~
dcsign fr:i111ework (Br:111n gart and Mc Donough 2008). Agriculrur e is rhe main source of
c111pl c111in d1c l'hilippincs, and the aim is to find a merhod rhar can be used for
or 111
i11dus1ri:d 111
:11111fa
c1urc in this contcxt using 0 111)' susrainable marerials, asa n integral pan
of the pw jccr to dcvclop a forrn of production rhat meers rhe needs o f rhe comemporary
ll'XIilcs i11dus1ry wliils1gc11 c r:ui ng a socially and crhically susrainable source of emplormenr
in tite Phifippi11es ami clsewhere. Thc felted pi,-ia film: can be used as :111 alrernarire ro
lc:ithcr in Ihe 111 :11111
fnclure uf shoes, upholstery materia Is and fashion accessories. The use
oí a11a11cic11t 111cthod 10 cuunteracr thc effccrs of global warming carries symbolic meaning
in hutl1 thc rcsean:h 0 11CIthc rnaking aspccts of rhc 'Ananas Anam' projecr (Hijosa n.d.).
Spi,111i11
g
~cco11dis thc practicc uf spi11ni11 g ancl twisting bot h natur al :md arti ficial fibres ro make
th rcnJ , yarn or s1ri11 g. Thc ctymology of thc word 'thread ' is found in rhc root word 'ro
tl1rnw· . :111 d thi~ s11 ggcs1·s die projccrile ami active agcncy which und erlies ali arris:rn:tl
:ll'Iivity. 'Ohjccl ·. i.\ , ~i111 ilarly. clcrivcd frorn the conccpt of a projectile exrernalizarion of
1-0111 c1hi11 ~. Thc proximate í:t111 iliar is rendercd distant ancfexterna!. Srring is kn own ro bt'
onc oí rl1c fir~t 1111111 :111artcf:icts. Rccent archacological finds dating from 70,000 re:m :igo
i11 d 11dc ,1rtcf:1c1, rhat appcar to havc hcen accompanicd br somc rit11a l form of mourning.
in ·l11di11 g a \l'fic, oí , 111 all ccramic hc;ids, bearing traces of applied red ochrc pigment.
:1rr:111 ¡H·d .,ereM ,1,k ull\ forehcad. Thcse red p;iinred hcads musr, arc hacologisrs spcc11l :1re.
'1:rvc hrc rr ~tn111 ¡: <Hrt n :1thread :111Jticd acru~s thc forchcad as a form of tiara or headdress.
1\c cc, , ,m c•,, Í~ir f10111bcing pcriplrcral or insignificant, are amongst th e earliesr of hun~:tn
:1rrcfocr•,.,\¡:a111 . thc c,11H: cp1 oí thc 'stn1<.:1 11ri11 g abscnce' is su crucial ro :m undersr:1nd1n !!
11(
,
tlw rc ntrality .
oí tcxtilc
. . • • .
tl1i11ki1w r,
lo tire ¡11 ·story
"
f · ·¡· ·
O C!VI IZ:ltl 0 11 l :1 1
ti r ·r becomes. ,.
111t <"rrr11 11c11tly, 111 vl\1hlc. lcxt.1~ c> likc rlrc thread of thc umbilicus rhar supporrs foer:11lrk,
:1rc 111 :rdc to •
ht . n111wor .
11. J Iris .~uggcsrs ¡ . ti ff ·
. • 1 1' 11 I C a ect1vc ;\ ll ( re 1:lt!Olla
I · ¡ 'rlir•·:td
~· of .
,111 .11
.:hrrwnt , wh1cl1 111 phylogcnc~i~ . ·· rcpl:iced
· ti .
1c primate graspmg re e, , · . íl x -
1 nd 1..n
p11togc1w,,1 , replacc\ th<" 11111l nlH .:1 ~
1 with a 'nced f ·¡· . . • f c111p :1 rh 1'
. • . . . • ac, ltallng e11v1ronmcnr o ,
prrrn.irr l l r 111rf1 1 ca11011," , rr11 rlarly Olllwom 1 . . . . I e in rh~
n 11 rc111 a111 s as vcst1g1a trae
111t1:1111 ,r 11111 , .. 111 d , ll(ltrld 11 111he 0111ittc d fr0111ti . ¡ f · 1
• • ie t ieory o mate ria s. .
1
1li rr ,H. 111 .1de by IWl\[111 g fthrc, , or filaments si, .1 . ·'lk I . conrin11 011 ~
· ( . • · · e 1 ;is sr , pu r mcr, mto a •
,,11r11¡:.i , wn 1e 1y •i1111< 1111all nít11 \·e c11h11rcs u~ ·d f 1. 1· 1 ·¡ . . I ·.11
H O n1ort
, · c or >IIH 111g ,u1 dmg materia ~ .
111h 11,1 (11rn1, u ( ro111 ,1111n . L111din h.ibitat'10 . f ¡ nrrnf·
, 1 ( ,. . • 11 , tr;insport ·111d·1s roo ls or 111 • 11
,1wrc11 1111 ' r , ,1rr11111 g. 1,h111g.rooki11 v pre~crv·11 t' I ' ' ' . J c1·. l·ir (C,t:
1,,,, ,... ~(lrl rlrr .,001 ) f' ,. · 0 11 , cxc 1a11 ge, 1r:1dc ano 1~p · .. rn
. ' 1 1 1 1 .. . . or 't ime conternporary Soutlr African ¡1coplcs a srrit1f " 111 .
,11111111, t 1r ,, ,e 11111 r 11 1~ tl1t · 011ly forrn o f el0 ti · . J. . . ' .11 1: r 1'
llll f: an 1nd1v1d11at cd bodil )' ador11nic
111 ,ul ·, " ( u rl1111 ,· l!\r lí. Spi1111i nr rhrc;rd fr0111 . · · . f ¡ in~·.,~
.111 i·.,r 1r (,,r r11 " ( re rrlt pr H:ti . . .. 1
• • a111111 ;il hair
• en ·
icrgcs, · ,l, 1o ng, w tt 1I e 1 irttl
, {e, t:,1c , us111grhe lr·n l' 1T . it s,,·c:11.
,,., ,,.,tJII'(', :-1', wr ll ;1', lllOYCll1Clll ;1, 'I JYlrt ( 1 1. . • 1( s a )( tty to tran~11l. 11
r1ilY·
• • • 11 t re >1ntl11 w < 1f f'I I fil ·s 11110 ·1
J !11n¡;.H1,111 fl'>d 11 ,.1,,.dyq finre ¡ 1. , . r, ' :tlll<. 'nts :me 1 ,re. . · ,d .1
cm, .,,.,, (Klan1cla 2c,·12) (( t ,drr~ ·"
rf11 ·•,, r 11( ·111fi,11 1,r d rn,·,m,111, :1<u r f' . ,. Y o crs case s 1 .-~rirt!'.·
· ' e 1ng fo wl11d , ti, , 1 . .·., I 1 • '- nf P' '·
\,, 1111:111 i: .11,d 11~frft•11111 1: .,rr <1« ·.irly <· ,· I · e P 1ys1c,1, m:11111 :1 ad . .,, 1,,11
, ,u rn ccd ,~ mar . . 1 f . . n¡!!!rt.
,Hlil •,.u f1\111f itr ('\' I ,J11t 1111)o( t fir I f II ' ' <:r,;i I r :l CCS O 111 1(.'
0n SrtPll~' I !l¡j ;t.
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,,11• 111 ,,f , ,mrrol .1111 dS:c,,c\' wirl, \() t' co111m11 c< :1 histor y n . 11 ,1Jl1
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MAKINGKNOWN: THE TD,.'TILESTOOLBOX 85
m:istery. Soci:il
. . learning ' which is e u lt ure, mvo
· 1ves usmg
· the hands m· a gesture m · w h'1ch
rhe amphficat1on of the grasping
. re flex, b ecomes a h yperbole of control. The use of t h e
han~ s to _exert P_ressure m order to exercise mastery through the deformation or
mampul~tton of mnate . mate~ial properties to bestow utility on the maker carries
connotattons of the mampulatton and the cleverness calculation or craftiness attributed
to manual dexterity. Th~ iconography of the spinste:, or woman alone, is emblematic of
the depth of an uncon sc1ous, ritual ambivalence .
. Th~ lin~ is, in abstraer, a materializacion of the dot , or point, in movement. The
d1_rec_nonahtyof_the line is created when materialized in fibre, filament or yarn. The
w1~kmg ~ropemes of textile are important, filament acting as a direccional conduit of
flmd, or, m metals and polymers, of electricity. The characteristic of absorbency is a source
of extreme cultural ambivalence: regard ed as highly dangerous as a repository of the
unclean and forensicall y dangerous stain , it is equall y highl y prized in textiles as clothing,
far cleaning and band::iging, and as hou sehold and s:icramental cloth. This absorbency is
the quality that most visibl y demon straces the principie of disrespect for boundaries.
Representing a kind of stigmata that reiterares the porous quality of the skin envelope
itself, the textile is a porous threshold that is more liminal than absolure boundary.
Researcher Myrto Kar:mika experiments wirh severa) aspects of thread and line,
integrating the electroconductivity of wire and the textile properties of thread, stitch and
felt. Karanika , "ho trained as an archirect, deplo ys the sparial properties of architecture
with the material culture of textiles in her use of thread and filament to make an interactive
textile that actively externalizes and adapts che cross-modal neural capacity of the human
brain and central nervous system. By stirching copper wire filament into a grid system,
through the striated srructure of an industrially manufactured carpet underlay, Karanika
connects the grid to an Arduino digital system thar translates kinetic pre ssure into an
acoustic signal. The grid substrate has a hand-stitched, texrured overlay surface of brightly
coloured, patterned, figured and embroidered felt. The rug's surface attracts visual and
tactile attention, and invites interaction as people kneel to look more closely and to walk,
sir or play on the carpet, where they find that their movements are related to a sonic
envelope with a musical qu a lity. The immersive quality of the experience is created
through chis externalization of the brain 's intrinsic capacity for interconnecting kinetic,
proprioceptive, ractile, optical sensor y processing (Karanika 2014 ). In this work the
researcher considers the affinities between textile threads and the neural networks of the
synaptic rransmission of the biochemical substrate of human energy, action and meaning.
Stitching
Third, the process of stitching. Spun thread - silk, wool, cotton - is, along wi~h pie~cing, the
elementary structure of stitch. Emma Shercliff (2014) explo~es the symbohc eqmvalences
be..•,veen sntc· h an d arncu · lati'ons as an epistemic and techmcal process
. of hand-making '
wo r k'mg w1t · h a senes
· o f grou ps of h:rnd-stitch communities. Sherchff. shows
. how .the process
of wor k mg. m · a group to sntc· h or sew rakes on meaning of the art1culat1on . of .social relations
wich· h h
m t e group, t e re anon
¡ · of che group to wider society. and
.
the aruculanon of different
· h'
aspects o f t h e su b'¡ect, especia· 11
}
, berween silent and exphc1t expenence, w 1ch engenders
. .
. 1
an 1cu Th h concludes that craft pracnce can ev1dence forms of
ate cu 1tute. e researc . .
re) · 1· h f b t from other social SCtenceresearch methods.
attona 1ty r at :ire o ten a sen . . f I d · ·
Th ·d f . h h fi t founding and ongmary act o cu turc , as ep1cted m the
e I ea o stttc as t e rs , ·· f · · d b ' d'
H b . . . · thic S}'mbol. The repennon o p1ercmg an m mg,
e rew B1ble, 1s an mterestmg my
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THE HANDl3OOK OF T EXT ILE CULTURE
86
.. h fig leaves or nature, is the destructive and
. d uninng t e ' . .
simulrnncously desrroymg an 1 sts undersrand as the on gms of symbolisrn
. d . ·s rhat psyc1wana y . f h .
rcparanve ynam1cproces fi al artefact a covenn g or r e man's pen1·5
·111 11e rst cuItur ' ·
The act transforms nature .to t f k. d of data method and theory best used for
· r ons o t I1e m '
This mytho1ogy ra1sesques 1 'cloth' is etymologically, derived from 'cling', which
textile practice research. The word . . ' d that as Sigmund Freud (1910/1957)
. d . f ' 1 e' the annrhenca1wor '
m rurn enves rom e eav ' . ¡ · O f unconscious rhoughr: 'to cleav '
noted is an indication of the conrradicrory ogic e
' . Id
1y to 110 a ªf st 1,el to split asunder.
means s111rnlraneous fl · loopmg . or. d ou bl.111gback, w ¡,·1ch 1·s so
Ir is surprising how rhe process Of re cxive ' II ¡· h .
horical as we as itera 1, mee antsm of
integral ro the sritch process, ecomes ª meta
b P ' b k d
reflexivity. When a progress1v · e movement forward includes a ac war s movement
wirhin ir, rhere is a space and time of reflexive thought.
Knotting/Knitting
Fourth is knotting and knitting string, fibre, yarn and thread , as a form of fastening, and
in knotting, crochet and laccmaking as a means of growing and making pliable,
conformable, sofr lighrweighr surfaces. Fasrening, making fasr, is both to accelerare and
to remove ali movemenr, ro render immobile and static. In the knot the yarn is doubly
twisted, thereby carrying inreresting symbolic connotation. Thc loop, required for the
knot to be made, has affinirieswith stitch: the movement of thread as a material equivalenr
of a direccional line, transformed backwards in a movement of reflexiviry, carries the
meaning of rerracing embodied acrion through memory. Depicrcd in myrh as Ariadne's
gift of a ball of spun yarn ro the Minoraur-slaying Theseus as a means to recread his path
within the labyrinth, rhe meaning of rhe thread's direcrional linearity as a material
equivalenr of the neural synapric parhway of memory trace is found in rhe etymology of
rhe English word 'clue', as in 'meaningful sign', which is derived from 'clew' , meaning
rhrea~ and, by. a~so~ia~ ion, clour and clotl1. The use of rewinding as a metaphor for
retracmg an act1v1t y 111d1cares the liminal power of texrile as a medium which enables rhe
rransirion berween a~r~viry a~d passivity,objecrivity and subjectivity, selfhood and alteriry.
The rhr.ead 1s an act1v1r ~ ': h1ch, becoming reflexively transformed into doub ling back, a
rerurn,. 1s a form
. of rega111111g a. lose origin as a prec ursor to memory as an active · ¡y passive
reflecnon.
. Th1s may be seen 111 the symboli'c Ltse o f knots used 111 · t ¡1e 5out h Amer1·ca n
qu,pus, the learher thongs knotted in order to h 1
. . . I ¡·
e p orators recite t 1e meage o tn ' f ·bal
descenr, fil1anon and myth. Ir is also used as f f · k ·
TI d I fk . . ' ª orm o account111gand debt rec 0111n g.
,e eve opment o ' J10tt111g mto functional nets and d . h k uch as
lace and crochet leads ro th b ¡· . . ' ecoranve mes wor s
e sym o 1c s1gn1ficance O f ·¡ ¡ · · allv
pliable and conformable off · ff d text1e materia 1as e 1aractensnc ·
. . . , enng a or anees and t O J f . 1 d more
ng1d, matenals. Knitting is prob bl h b erances not ound 111 ,ar er, .
capacity for growth. Knitting gr~ y bt e eSc :xample of this form of text ile, wirh ird s
. . ws Y repeatmg · 1 · c1· an
nv1srmg or knorring thereby transf . ª stmp e manoeuvre of win 1ng
' ormmg t 11e staf c1· · · rhe
rransformational material trace of f Ic pre tcament of repetitton inro
. .. .
ren dered mv1s1ble 111daily use f
manu acture WI11
. ·
·1e t h e proc ess of stttc. h · 0 fren
1s
.. bl , or example 111 . . the
v1s1 e surface of knitted mate · I A . . seammg, the proc ess of making 15
. e n a . n 1nd1g I ti)'
un known ro nanve Chinese Asia( Af. enou s Y Nordic cultural skill apparen
. r1, e UK, wir
111 .h '
the maririme e I
icor ncan cult 1 '
ures, t 1e technique is nota bly associat '
. ed
Synonymous Wlt· 1igarment and urure so · I
fJer se d
Y an Guernsey and the Scottish 1s an ·
·¡ ds
material no longer associated ma~ehnafi, wool, cotton or silk ¡·ersey is a soft and pliable
wn sher , . a
men s swearers. When develope d into
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1\t,.;ING KNOWN: TI IE TEXTIL.ESTOOL.BOX
t--1 87
111cch.rni ze d syst em for the indu strial manufacture of fabric for underwcar and medical
textile s, it was ~avoured by the Rational Clothing movement and by enterprises such as
thc J;,cgcr _d'.Jtlung cc'.mpany: jersey was, famously, adopted by Coco Chanelas a modern,
proto-frnum ~t material for uniting the lightness and pliability required for freedom of
mo ~c1~1ent \~tth t~ie soft~1ess and 'feel' desirable for garments worn next to the skin .
Kmtter hnldie Robms complete<l research for the Arts and Humanities Research
Council using new te chnologie s uf digitally programmed industrial machinery for knitting
se::111_1less,thr~e- _dimensional structures. Using techniques known as 'perfect' or 'fully
1
fashtone<l kmttmg, the machines allow designs to be made without seaming. Robins has
continue<l her work of investigating an<l questioning the cultural iconography of knit as
Jomestic and feminine. The experiments with industrial mechanization produced a series
of human forms, in a rang e of 'sizes' from a<lult to infant: when exhibited in a range of
contexts, the se works invited discussion of the dialectic between the inhumanity of the
perf ection in machine-made form and the significance of the traces of hand knitting in
the 'feel' of a material.
Weaving
Fifth, weaving, as a process and as structure, is the cleare st material example of the
abstraer system that the lingui st and semiorician Ferdinand de Saussure de scribed as the
universal co-existence of two axes uf symbolic arder (Saussure 1910-1911/2011 ).
lmagined as vertical ancl horizontal axes of abstraer o r<ler of sound differences that
comprise speech, the syntagmatic and paradigmatic axes of linguistic textuality and of
me::ming are also thought to be the fundamental structures of the uncon sciou s ego
(Kristeva 1980). The vertical warp and horizontal weft m::mix of the loom is what allows,
in weave, the linearity of thread to become the planar surface of cloth Ueffe ries 1995).
The surface of clotl1 produced by weave is infinitely variable in texture , depending on
loom type, technique, yarn and weave, but each weaving process has the property of
being a transformation of the singularity of the point to rhe field of the plane . The plane
further offers the surface as me<lium of boundary and interface, and as layer o r substrate.
Weave designer Akaiza Mota is known for her use of colour in complex stripe and check
or plaid designs. Bringing the experience and memory of the intense colours used in
building and decorating from her native Sáo Tomé and adoptive Portugal to the traditional
sobriety uf British textiles, Mota led innovation in th e rextil e de sign - tartans, stripes and
knits - for Paul Smith in the UK befare becoming a senior furnishing fabric designer at
Zar a Home in Spain. Mota was awarded the Marianne Straub travel award to investigare
colour and des ign in Sáo To mé, and the Althea McNish prize for colour design (established
by McNi sh, the first Black British textile artist of international reputation) for a series of
experiments which show the 'windings' o f th e thread s to be used to warp a loom before
weaving. Mixing pigment to find the exact colo~rs need:d, and usin~ silk thread for its
quality of holding colour and its sheen, Mota _d1d not dtscard the stnpes _of thread that
were hand-wound onto strips of card, a techmqu e used by weavers to des1gn the loom's
warp, and these w ere exhibited as artefacts, revealing the skilful use of colour by weavers.
Plaiting
Sixth, plaiting, a word derived from the word 'ple~t', and which ha s within it the Latin
root pt·,, d enotmg
· t h e con cept of fold · Plaiting is a lmear
. . and . planar form of woven knot
that rep 1aces t h e c 1osure o f the knot with the potent1al mfimty of weave. The advantage
"f.
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s:q
0
· · g ovcr loom wc:wc 1·s rhc allsencc o f rcc¡111ology• A plaired
f p l:.11t111 · .
srrip is a plain hand-
wt·:wc lll · w 1m:h · warp srr:111d s are mrer· 1:1c:c d. TI1c m.:1rer1·a1 ' funcrron . ' ro gene
. .rare surface
f1'0111 l.III C, IS· :1lso lll tr:111s f01'111t Il C fI r~1g1·1·ltYO f :1 Slll
.· l:,•le rl1rcad
'
w1rh rhe rensrle stre ngrh of a
11111 · ¡· · · l ¡ ·
111p1c11y ni r 1rc:1ls 111a srruc:turc ol mrcr ac111g. ,' .. · 1 · Pla1·r1
·11 g , 11ores Kirsten. Scort (2012)
. in
her s111dyof thc 1r:1di1io110 f womc11's h:1nd-pbi rcd rexriles for sleep mg mats 111 rural
tl~a11d:1,is :1pnwnful S)'mhol for thc srrcngrh in co-cxisrence which , on severa ! levels of
111eani11 ~. is :1 furubmcnt :il 1.':haractcristil': nf soci:ility (see Piare 6. 1). Th e facr rhat women
, · bl. . 11 .
wc:\Vc rhc pbitnl sk cping 111 :irs whcn sc:ired ourdoors 111 pu re space, m co ecrive,
cu ll:1hur:1rivl· g,roup s. whil~ di :minµ :md cmbr:tcing b:1bies and chi ldren, is one fearure of
this tcxtilc pr:1cricc as :1 rulrural form rhar illustrnres. rhrough irs riruals , rhe funcrion of
sm:it:ry as a mc:111 s of sccm inµ irs rcprodu crion. Thc women make rhe arrefacts wh ilsr also
'wc :wi11~·tlw c111orio11 :1I rhrl'ads thar sccure rhc arrachmcnrs berween one another and
hc1wcc11~l·1wr:11io11s. Workinµ with a rural Uµand:rn ,·illagc over rcn years, Kirsten Scon
lHHiccd how rhc ritual pr:ll'ticc of plairing providcd a place of inregrarion bcrween women
fro111difkr c11tloe.ti ~lw.lim. Chrisri.m ami trib:11culture s as rhc work of making rexriles
:111dr:1isi11µ childrcn w:1s sh:1rl·cl. Scott notl'S che slel'ping mar as one elemc nt in the
sig.nifyi11µl'l.:011omyrh:ir inclmk s m:mrc ss. marrix, material and morher, ali of which are
forms of ~.-11lturcand SllCil'tyrhar renJ ro hl'comc im·isiblc, uncon scious or undervalued.
Thl' m :11 :1s s11hs1r :1tc tit' slccp signities rhe morher' s role :1sguardian of rhe liminal space
ht't Wl't:11Cll11scious :md u1ico11scioussdf , :rnd as keepcr of rhc voyage rhrough sleep.
Scnrr :ilsti nores rhc siµnitic:mce of rhc drn amic berwccn uniformiry :md irregulariry
wirhin rhc h:rnd-madt· pbir. suggesring rhar whilsr cvenness and uni formiry in partern is
v:il11t'das cvidrnc c of skilkd crafrsmanship. the irregulariry in rexrurc is especially Yaluable
as a symhol of rlll' prcsc11l'eof rhc hand :md rhc (m:nernal) body or rouch . Kirsren Scon,
:1 succcssful cmHurc millinl'r in thl· \X1l'st. was COlKl! rned to ,·alue rhe plaired macerials
rhmu µh \Vcstcrn :1s well as indigl'nnus ,·:iluc sysrcms, :rnd iniriared a rrade in the palm
plair for millincry. S'-·orr:ilsn stiurcl'd hisroric pl.1ir tcchniques from che :1rchiYesof rhe
British srr.1w-har imlusrry :n rhc \V:mlmrn P:1rkMuseum. Luron, in order ro bring a wider
r:rngl· of illlHn·:itin· mcrhods ro che llp ndan women·s repertoire. Sharing millin~rv skills
of scwi11µ.sh:1pinµ ami Jl' signing, Scorr found rhar rhc "ilbge women .._ \\·ere wi!Íing ro
invcnt ami const rucr a wide sclcction of hats. such ::ispe:1ked caps, fascinarors, roques,
visors. s1111h :irs ami bonnl't s. Thl' har :is :m :ilrcrnarive ro hairsn·le headscarf or rradirional
hcaddrl's s µl'11n.1tl'dintl'rl' t in rhc culrurcs of moderniry. :ind qu:stions about rhe conduct
of famil~· lik in othcr culture~. Tht· collecrion. produced in an ar ray of different pbit
strks ami h:md-d ycd colours. tnund a marker in regional rouri sm. nacional culrural events
(such as rhc :lllll\1al ~o:1 ~
r r:icc)
. :rnd intcrnario!l'll • milliner,.· rrad • e fa1rs.· Scort ,s research
rr:tccd rhc .
ninst'lJlll'nccs
.
ot rt·muner:irion
. .
for :1 tradirion
•
·lll,·
• . .
tlllp ·d k h
:11 ,,·or · on t e srrucrur
e
of mntTl:ll!l', f.urnly :111dsoctl'ty. :rnd tound rhar whcn .~.1r 11· · .
. ' . --· mg an mcome women \\ ere
or c h1l!hh· rcspcct'l'd by rlw1r husb:inds. wcn: ·1ble ro p:i,· f
111 · • . ' · . or t he1r 1 ren ,s seh oo ¡·1ng
· e h'Jd
n11dwcrc abk to buy h\'l'sruck to t·nh:rnce thc famih· and .·¡¡ .
• ' ' 1 .1ge resource s.
Drapi11g
StvL·nth. folding and dr:irin~ are pcrh;ipsrhcsi mnlc t 3 ¡ d. . .
. . . ' · · mosr iagramm:1nc rcpr csenranons
o t rhc t:l!tl :1s :1 strucrnn : rh:1t l'p1tom1zcs borh rhc 111 ¡ • ·
· orp 10 1og" o f huma b' loin· (brain
and nt·m(llPl!Y) .llld t hc t.:ulrur.11sysrems ot S\'tnhol' ~t . '"· n ro o.- . h
.. .1 . . ic re ano ns. Found . rure in t e
curnltm·ar pw pcrt\' tit 1d1·.,I tllO\'Cmcm in t'or · m na f
· . · ms trom :1ro · h eo
ga laxics. as wcll as thc g.rowrh of hrliotrupic planr.; ti F'b · ~ic s?'ucrnre ro t os .
- · l e 1 onaccr enes of shell srrucrures
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~l.\~I~( ~ KNO\X'N; T I IE TEXTILES T()OL.I\OX 89
.m~Ie1n~r\'onic
. ·. . ,~t'n)' in
onto 1tan
tn ,,mm:1
" · · 1s, the form and structure of th e fold 1s
anima ·
rsi' "·1.tlly to1111dIII t he tcxtile proprn sitv to dr:ipe.
. . I\ Ct' , of tht·
. .Evid . hid1
, nl11e
' ·'lec ore1t' l 1to<
' 1rape 111 · early cultur es ,s· found in· the Anato 1tan
·
~-1\'lh
. t.\tllll\S tt'Xttlt·s
. :\lid
. i11F")'l)li'lll
· r- • , S1·1n·1"··r1 , C ret:in, (',reek, an d Rornan 1conogra
' ;111 . phy.
111
1_h "·:irt· takt·n ~·ar\'lng th c strucrure s of complex textil e folds into marble, evident in
l:~"1'11:lll st -11_11:iry,_sl'.ows that the tcxtile fold was :is significant as the face and the so-
c ,lk d An:h.,ic St\ Hk of :rncirnt Greck sc11lpture from the Archaic period . The fold as a
sm_11.·rnrt· th:it rt'\'eals the invisihility of interiorit y is, perhaps, the material equivalent of a
sm,lc-.
, Tl~t: fold :~s :1_ch:1rac1ai stic of E11ropean Enlightenment thinking in the writin gs of
(üitttrinl Ll'll~n1z (l 646-1 7 16) is famo11slyexplored by French Structuralist Gilles
Dr lc·11tt'. who tollows the curvili11c:1rit) ' of Baroq11cand Mannerist pictorial perspective as
:1 l'ri111.
·il'k of '11111ltiplicity' ami the mon:td (Dcle11z e 1993 ). Leibniz, also known as a
sdH1 Llr of Sinology, publish,~d studics of Chinesc civilization that havc yet to be integrated
inw the pnst·Ddemi;in cxploration of the exct:ssive anJ tran scendental structure of the
l\,1wq1tt'.Soft lo~ic has t·tuhlt-d thc rationalist grid of binaristic logic to be qualified by
pwp1.·rtit·s of movcmc' nt, thc kinaesthetic :tnd the durational. Movement takes place in
tinw, the b.1sis of moddling of innovator y, post-Ncwtoni:tn astrophysical theories.
'xtilt- dt·si~n1.·r:rnd r1.·st·:trchcrRadi e! Philpott (2007 , 201 O, 2011, 2013) has explored
T1.
tht· inld as a tt'Xtik propc rty ow r severa! years, working with thermo sensitive nonwoven
f.ibrirs to m.1kt· a s1.·ric :s of prototypcs of textiles with the capacity to fold and unfold
:H.Yordin~ to p:m crns of movt·mcnt ami direction . The folding surfaces greatly multiply ,¡
th1.•dirt·ctionalit )' of pi.mar surfaces in ways th:tt could, for example, be used in the
ahsorption of sobr ligl1t.The display ami demonstration of the severa! fold prototypes is
best tr:msmitted through timc-based media such as film, thereby showing the textile in
mo,·t·mc-mand pro cess.
Tht~clrapc is, in fashion design, considered one of the thre c fundamental structures of
tailoring ami dressm:tking. Along wirh cut :rnd silhouette, drape is a textilc material
propt·rty rlut tr:rnsform s cloth into clothing. Thc play of clinging and falling, as figured
in 111,tking :1mlwearing clothing, is onc of the most profound materializations of human
culture considcrt'd as a mcch:1nismfor calibrating proximity and distance bctween bodies
ami sclves, individual s, groups :1nd:1bstractcollectivities. As a materialization of separation
and spatial dimcn sionaliry the folJ anJ the ~lra p_cinvites thc c~nce~rualizatio~ of abstraer
thou~ht. lntrin sic to this pb y, thc /11du s, of 1llus10n anJ occlus1on, 1sthc functton of cloth
as co~11.•rin g, as curt:tin, vcil :rnd shroud (Pajaczkowsk:t 2008).
C11tti11g
1
·1
~\
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THE HANDBOOK OF TEXTILE ClJITU ll E
90
Styli11g
Finally, rherefore, r~1~ninrh process, ~ryling,is here discussed as a material proccss. The
legacy of Claude Lev1-Srraus s to texnle culture is an understandin g of thc materiality of
language-like
. .. structures (Lévi-Str
. . auss .J 978)
. · ,v,¡w 1ereas sry1· mg. 1s · presenr 111 · rexnle · practlC ·C
1t 1s more
. pronounced
. 111 fash1on th111k111g
. , where styl,.st· ·
1c 111nov :1tton 1s, m irse , t11c
· · · · lf
material
, · 1or · ,·med1um b of meanmg and . . exchange
' · Fashion
' ti1·mk.mg - a. furr 11er 1teratton · · of
rexnle r 11nk111g . ur also
d b a culture 111
ns own righr ' whicl ¡ 1
1 s 1ares r 1c meanmg o r 1c e1g· f ¡ · 1H
processes d ·fie
· 1scu d sseb a ove - also has. properties that ' d enve · from fas.I11011 · as a spcc1
mod er111 st an ur an culture of clothmg•produced b l· · d ·
· d · 1 · - Y mee 1a111zemass manufacture 1n
t 11e 111usma cap1ta11stera. ·
Modernit y may be defined as a culn1re that eme d 111 · ¡1 . 1
cenruries in Europe from the rap·d b . ' . rge t e eighteenrh and ninerecnr l
, , ur amzanon rhar followed 11 . d . ¡· . d
mechanizarion of manufacn,re and fact . d . t c 111 usrna 1zatton an
' e ory pro ucnon . fashio11 . d 1 . .. 0 f
rexrile production . Modernity is the , f . ' is, to ay, t 1c ma1or s1te
re ore 1111erem1 to f 111 . 1 . k. .1 .s
concomitanr cultures of mass media and ¡ d. . as 011 t 1m ·mg: w1r1 1t.
. t le iscourses of . . . . c1·.
and transpon , 1t enables fashion ro be f. II sc,encc, scculanty, me 1c1nc
. . . more u y unde t d f 1
relanonsh1p of the 'sub1ectin rhe crowd' U . . rS oo as a product o t 1c
. . . . . 1
. smg c or11111g and d. f
transm1ss1on.fash1on th111kmgis characterized b , a ' appearancc as a me 111m_~
11
that valucs markers of innovarion and cha f) ' umber of fearmes. Thc ncopluh:1
, nge or the sak f 1 . c1·.
rat her t 11an as a mcans of copying markers f . ' e o r 1e1r play on tra 1t10ll ,
. h . . 1 h . . o status, wealrl1 . 1 . . 1
,s t e pnnc1pa c aractcnsnc of fashion thi k. c1· . ' , socia and cconomic c:1p1ra,
. n mg, isringu. 11. f . 1
approac h seen 111costume and dress histo N . is mg ash1on from rhc culnira
. . · ry. cophtlic i · . ¡
secon d fcarure o f fash1011thmking: its h . . . nnovar1on 1s dcpendcnt on t H'
. . . f h. f yper-soc,alit)' A
part1c1pants 111as 1011orm clemcnts of . . · s mcmhcrs of a social group,
.mnovat1on . as a s1gm . ºfi.er. Thc rh,rd. norabl a fsocial and cu 1.tura 1 c1rcmt . .
which tr 'll\SlllltS
.
' e earure of fas! · h' '
' · llon t 1nking is rhc heighrcne ·
· d
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MAKJNG KNOWN: T HE TEXTILES TOOU\OX ') 1
reciprocity of its culture: highly collnbor:ui\' c :md intcrnclivc, 1hc (1shi1rn pnrticip:lllt is
offered ag_encyas a s~tbject 'i n rdmion co· her mlwrs. T his hci~htcncd rct:iprm:it)' is :1
perform_:mv_e cel~brar1on and \'alid :uion of rhc rdnri onnl q11:lli1ics I h:11:1rc, :lt:l·ording tn
ncurosc1emist Sm:on Baron-Cohcn. c:-pccially 'fcminitH.''. :is rhc ct11p:1d1it: sidc of :1
spectrum that calibrares the relacion bcrwccn rcripnwic y :111d:rntiscic :1t1d prn t:cdur:d
thinking (Baro n-Coh en 2003). A fourrh fe:Hmt· of foshilln 1hit1ki111: is its n(íinity ro
bespoke, personalized and cusrnmizcd fininl.! :1s :1ck11 nwlcdt•1·t1H'tl; of i11divid11:di1y.
Wherher matcrializ ed in forms oí :1dornmcm: tkrnr!ltion, nn~:1111cn1:1ti1111, 111
:1qnill:igc,
styling or 'drape ', the cusromi zacion of tht· foshio11idiom is :i sig11ilicrof thc v:1l11cof
clifferencewirhin colkcciviry. The fifrh fr:uurc ot fashillt1rhinkinµ is its :1d:1privc pli:1hility,
which relate s to, bm differs from. irs 1wnphili:1.Thl' pby uf i1111ov:11in11 1h:1rd1:1r:1c1crii' .CS
ali modernist arr depends on knowkc\ gc ui histnrv :rnd ics 1. :lltl\'l't1ti<lns :1s m:1rcri:1Ifor
reirerarion and ludie arricubrinn. Thl' :1d:1pri\'C qu;ilitr of f:1shion 1hi11ki11g cxtc nds t:his
garne of moderni sr innovari on wirhin a cirl·uit intn ;111:1d:1ptivl' rcl.11io11ship to thc rc:tlil'y
of rhe oucside world with irs prcdic:rn11.:nts nf. for c:-::1mpk. cl:1ss idc.:ntity, cthnit' diffcrcn cc,
gender conventions and concc rns for sus1:1in:ihili1y.politi-.:s :md pown . F:1shi1111 rhinking
is quick ro recognize and dissemin:ttc thCSl' co1Kerns. Thc tin:11fc:1rnrc of f:tshion rhinking
exrends from rhe ludie inno\':Hion of rhc modl'rni sr pby 011illusion :md disillusion to :1
fully ludie qualiry of rhe joke. E1shiün is parod ie. s1·lf-p:1rodk, knowing, fu1111y ami f11t1.
This aspecr of le\'iry and humour is. pcrh:,ps. wh:H has inspirc.:drhc gn::11cs1rcat:tions oí
disdain and conrempr from schobrs :md orhcrs. R:1dic11lyi11s11hordi11afc , sharin g rhe
cultural agencr of rhe ' rricksrer' (like ~ l:lrnnaím :1 rhc.:Br:11 .ili:m rrickstcr hcro) :rnd rhc
'shape-shifter', fashion rhinking is assnci!ltcd with rlw culrnrc of rcsistatKc :md rcvolurion
of an underclas s, revelling. srudiously :111dnnscriously. in pcrforming irs altcriry as thc
'feral underclass' of bourgeois propriety.
A researcher and pracrising pmfrssir,11:11fashion phorogr:1phcr. Nick Clcmcnts (2011)
has used rhc histo ry of cinemZ'I:rnd tlw dornmt·nt :1ry phorugr :1phy oí t·omcmporary
cultures of reviva) and re-enacrmenc ro c:-:plon·rhc 1·mngc11n· of :1 ncw f:1shioncnltmc in
his project entitled 'Re ,·ival: rhe Acschcrics of Rc\'iv:il Suhi:ulturcs :md Rc-c.:11:Krmcnt
Groups Explored Through Fashion lmagl·-111 :1kin~.' llsinµ cksiµn history :md thc wnrk of
the Birmingham Centr e for Co nrcmporary Cuhur :il Srndics to 11-;Kcrhc cmcrgcncc of
post-war whirc working-class malc subculntrl' in thc l lK, Cll'llll'llts prndu ccd :1 mcnswcar
collecrion. a journal. A~k,r ·.- File. and a scrit:s ot ph111uµr.1phsth:1t :11.'.t'llr:ncl y dctail thc
sr:ylisricspecificiry of rhc way rhac ncw idcmiries of 11'. :1sc'.il_inity wcrc m:11cri:1lizcd(scc
Piare 6.2). Clemenrs rhcn rr:.ces rlw !!lob:il imp:1rr ot Bnt1sh yomh subculturc within
fashion and re-enacrmenr reviva! s11bc11lrun:s tod:1y. :md workcd with Lcwis l.c:1rhcrs to
design a black learher jacket which rt·cog1~izc~ch.t· au~hcn~it'icyof i~s stylisric somt:cs.
Clemems' research reminds rhac rhc w0r 1't:ish1on clcnvcs trom thc hcnd, word (a<;cm,
invoking thc 'way' rhat somerhinl! is done. s:1id. Wllrn or mc:mr. Stylc i~, thcrdorc,
fundamentally a process. :, ·way·. rnchcr chan ~:1r1~1cnt _s rhcmsclvc> :11H~ thts proccss of
· · · ¡
Producmg meanmg t irm , . '- igtt dt
' ff--
r cncc :.nd
· innov11 n o111s I he rdkcr. 1on ot thc l:1111111:1,•c
e-, e-,
of
culture irself.
CONCLUSION
This . ff "pt11al 'rnolbox·. containin~ nim: qnalirics of tt·xtilc thinking,
essa) o ers a concc • ¡· 1 · k' ·
in-! c1· f r .¡· to•
., which rders 10 f.ls lll'll t 1111·m~ and wh1d1 has six
1.: u mg one conccpr o s )' 111
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THE HANDBOOK OF T EXTIi. E CULTUKE
92
The aim of this chaptcr, as part of thc Ha11dbooko( Textile Culture, is to propose that
thc distinctions drawn, in acadcmic discourse and research protocols, berwecn thcory and
practil.:c of textiles is a convention thar inhibirs episremic innovation in rhe arts and
humanitics ;tlike. When ir is more rcadily acceprcd rhat rhe knowledge of pracritioners
can illumin:itc thc absrractions of historians and thcorisrs it will be possiblc for rhe cultural
agcncy of textiles ro be more fully undersrood and recognizcd . Unril rhcn, ther e is srill the
dang cr that textiles will be considcrcd an 'applied art', a form of commerce, or will
co ntinuc i-o cmcr rhc archive only as part of rhc collections from aristocratic or bourgeois
intcriors or garmcms , classed in rcrms of provenance rarhcr rhan undcrsrood in terrns of
the making. Ir is one innovation and originality of this Handbook that it makcs a valuable
contrib11tion to the evidencc for a rcvolutionary way uf rcconsidering thc cultural praxis
of textiles, and, by extension, ro thc considcration of crcative practice itsclf. To explicare
silent knowledgc is to offer a toolbox of rropcs rhar rnay cnablc makcrs to give a more
pcrmanent verbal or written accounr of rhcir work in a more confident way by finding
wo rds and conccpt s thar do jusrice ro thc complcxiry of rhcir logic and grasp of matter
and mcaning. Thc wriring of practicc is nota ncw orthodoxy but dcpcnds on rhc maker
fin<ling thcir own idiomaric form of recognition, textual cxprcs sion and dcnotation of
thcir expcrience ami knowlcdgc. Likc ali testimonies toan expericnce, like ali tcstaments
to a transform arive process, each texr is uniquc.
A 111cthod o logical study of rhe diffcrent rechniques of recording, denoting and
classifying pracricc enables each makcr to identify the ways in which her or bis practice is
ncw ami original. Thc cxisting cxamples of a crcarive practice are identified, dcscribed
and co mpared. The comparativc srudy is thc rnethodological study that enables a
practirioner or researchcr to identify thc mcthod rhat is complctely thcir own. A mcthod
may be hybrid or inrcrdisciplinary, or cven an application of thc rheory of another ro
011<:'s own practicc. In doctoral practice-lcd rcscarch it is useful to explore an
autoethnograph y th~t cnablcs onc:S practicc to generare data for analysis and discussion.
K11 o ~vlcdgc_of 111arcr1
~ls ar~drcdrnrqucs can constitutc a conceptual toolbox for thinking,
and 1swhy rt bclongs 111 a ícxtrlc manual, which is a gift for makcrs. This is also why rhis
proccs s is callee! ' Making Known'.
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Bick, Esther. 196 8. 'Thc Expcricnceoí d1e Skin in Ea ( , Ob'Ject 1{e Iatron
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t-.l1\KINC.KNOWN: THE TEXTIi.ES TOOLBOX 9.\
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Shercliff,Emma. 2014. 'Anicul:iringS1i1ch.'PhD rhcsis, Hoya!Collcgc of An, London.
Winnicon, D.W. 1974. Playi11 g a11dReality. Harmondswonh, UK: Pcnguín.
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