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Film 1401 - Lecture Notes
Film 1401 - Lecture Notes
Film 1401 - Lecture Notes
TUTORIAL:
● REFLEXIVE TEXTS
○ Reflexive texts all have two things in common
○ 1.) they make us conscious of the difference between “watching” and “looking”
○ Watching is passive, whereas looking is active
○ 2.) they remind us of the importance of context
○ Meaning changes with context
○ Context changes our view, our perception and our response to the story, action and
the social issues that film engages with
○ Makes us aware aware of things that we might not have been aware of in another,
previous era
○ Has to do with context- the context of conditions in its production, its setting, and
viewsip
■ Eg. Post-colonial, post-modern hero
● Black Panther
○ Theory or approach to cultural studies engages with the legacies of colonialism,
and the human cost of enslavement, and exploitation of other nations, their
people, their land and resources
● Post-colonialism
○ theory or approach to cultural studies which engages with the legacies of
colonialism, and the human cost of enslavement, and exploitation of other nations,
their people, their land and resources
● Post-Modernism
○ Reaction to modernism
○ Relies on pastiche of style and conventions, bringing lots of different things
together
○ Self-referential and self-reflexive- referring to to other icons, tropes, images,
figures, and media items with which we are all familiar
○ Addresses breakdown of grand historical or cultural narratives about progress and
development
○ Interrogates foundation ideas about the “master identity”, social beliefs about
“science, and technology, about knowledge and fact, and about the Self and the
Other
○ Describes a culture attuned to sensation, and to physical and material pleasures,
and to excess in all its forms
○ Ex: The Simpsons is post-modern, contrary comments on current politics and
social aspects
○ Interrogates foundation, ideas about the “master identity”
● Monstrous Africans
○ Black people (especially men) portrayed as violent, hypersexual
○ Ex: King Kong, Mandingo, Voodoo doctors
● Afro-futurism [Afri-futurism]
○ Post-modern phenomenon
○ Movement began nearly a century ago in African American art, culture and media
○ Refers to creation of speculative futures in the media (futuristic) which include,
but are not limited to works of science-fiction and which are based on the black
experience and advanced technology
○ In many Afri-futurist works of the 50s, 60s, black liberation and empowerment is
tied to other Liberation and Empowerment movements, including Civil Rights,
and Feminism
○ Critics and theorists see AfroFuturism as a potential tool for black liberation in a
still predominantly whitist society and culture
○ Also a tool of black liberation in the context of the Black Diaspora- the scattering
of Africans throughout the various continents and countries into which they were
sold as slaves , and their ensuing assimilation into those societies and cultures –
which has weakened or imperilled their ties to their birth countries and identities.
● SYNCHRONIC (Aaron Moorehead and Justin Benson, 2018)
○ Sci-fi which tells the story of an African American paramedic, living in New
Orleans who discovers the existence of a designer drug that gives the user the
ability to time travel
● AFRONAUTS (Nuoatama Frances Bdomo, 2019)
○ Presents the story of Edward Makuka Nkoloso, who independently founded,
without government assistance, the National Academy of Science, Space
Research and Philosophy in Zambia- the country’s first and only space program.
● Indigenous Futurisms
○ Concept of Afri-futurism itself can be expanded in similar discussions of other
diasporic and/ or enslaved and oppressed peoples.
○ This includes aboriginal cultures, including First Nations and Inuit Peoples here in
Canada, but also Native Americans in the U.S., Aboriginals in Australia, Maori in
New Zealand, Samoans in Hawaii, the South seas and Polynesia,
○ These aboriginal, native and diasporic cultures challenge the Euro-centric
perspective and biases of the dominant, mainstream society into which they are
born, assimilated, sold or migrated
○ They challenge dominant/colonial/master cultures in terms of the types of stories
they tell, the characters they include, their customs of storytelling and listening,
their ways of seeing and looking, of creating, and expressing themselves, their
values and beliefs, experiences, identities, and voices.
○ Also challenge this notion of the lone or single narrative, which reinforces the
view of the dominant society, its accepted histories, forms of knowledge and
social practices
○ These “other cultures” form a multiplicity of views, and voices and selves that
simultaneously look to the future, but also back to the past, seeing them not as
oppositional or contradictory, but part of a continuum, and reconciliation between
two parts of a whole.
● Saputi/ Fishtraps (Zacharias Kunuk, 1993)
○ Kunuk, is a well-known Inuit filmmaker in Canada
○ Also the founder of Isuma Productions, an artist’s collective and Canada’s first
Inuit production company, co-founded in 1990 with Paul Apak Angiilirq and
Norman Cohen, in Igloolik, Nunavut.
○ Directed Atanarjuat: The Fast Runner in 2001, which was the first feature film
ever to be written, directed, and acted entirely in the Inuktitut language.
● Isuma TV
○ Mission of Isuma, Kunuk’s production company:
■ Focuses on bringing people of multiple age ranges, cultural backgrounds,
and belief systems together to support and promote Canada’s indigenous
community through the media, including film, TV, and the internet.
■ Produces independent, community-based media, which aim to preserve to
create jobs and economic development in Igloolik, and enhance Inuit
culture and language, through telling authentic Inuit stories to Inuit and
non-Inuit audiences worldwide.
● Saputi/Fishtraps
○ Example of recreated fiction
○ Story takes place in the 1930s, at the end of Summer, near Igloolik, as three
families build a saputi to trap fish going upriver for the winter.
● ROBERT FLAHERTY
○ Portrayed indigenous stories, but clearly from a white perspective
● PEGGY AHWESH
○ Ahwesh is an American experimental filmmaker and video artist
○ Practices ‘bricolage’ –bringing together different narrative and documentary
styles, improvised performance and scripted dialogue, sync-sound film, found
footage,digital animation, and crude Pixelvision video.
○ Known for reflexive investigations of cultural identity and the role of the subject
in various genres
○ Her interests include women, sexuality, feminism,re-enactment, and art and
artist’s books
● SHE-PUPPET (Peggy Ahwesh, 2001)
○ transforms the video game into a reflection on identity and mortality
○ Shirks colonialist and patriarchal mandate underwriting Lara Croft’s mission and
profession
○ Instead focuses on relationship between herself, the female gamer, and the female
fictional character,
○ Brings the female identity from beyond the margins
○ Also relates Craft’s double entrapment – within the masculinist-colonialist
tomb-raiding business, and the masculinist-patriarchal context of gaming - to the
wider, social, and global entrapment of the individual within an increasingly
artificial, virtual world.
● REPRESENTATION/RE-PRESENTATION
○ Re-enactment, or re-presentation makes us conscious of act of art-making itself-
that it is recreating reality.
○ Inherently reflexive- it makes us notice, and think about what we’re watching or
reading or seeing or hearing- not taking it for granted, and instead asking
questions, or seeing it from a whole different perspective.
● Modes of production, distribution and exhibition in the cinema.
○ We have to remember that cinema, whatever its artistic reach or social relevance
or political persuasiveness – is first and foremost a business.
○ An invention which was quickly picked up by entrepreneurs looking to make a
fast buck.
○ At first a kind of fairground entertainment – for which viewers were charged a
few pennies to watch early ‘flickers’ or moving pictures
● Nickelodeon Parlors
○ Showed about 2 minutes of film
○ Became very popular
○ Theaters had to be built to accommodate command
○ Films got longer, audiences got bigger
● Move to “Hollywood”
○ Early moving pictures became an industry
○ Originally just for some money; continues being like this
○ Production companies need to stay ahead of competition, support smaller films
○ Money first, art second
○ Movies regarded as commodities
○ Also need a lot of money, because making movies costs a lot of money
● Studio Backlots and Sound Stages
○ Certain filmmakers started being associated with certain types of film
○ Soundstages/ studios to film specific films
○ Hollywood became film capital
○ Lots of film productions looked at Hollywood
● Classical Narrative
○ Classical Hollywood narrative modeled on three act structure: exposition, climax,
denouement
○ Can be imagined as a triangle
● ORDER VS. CHAOS
○ Each genre has its own type of conflict between ‘balance and ‘imbalance’
represented by the protagonist and antagonist
○ Have in common a tension or battle between ‘order’ and chaos’
○ Stories begin in a state of balance or ‘order’, and devolve into a state of chaos or
‘disorder’.
○ The characters in the story are continually trying to restore order. Generally the
protagonist is the embodiment of order, while the antagonist is the embodiment of
chaos, or ‘disorder’.
● Monstrous “Other” mapped onto conflict between Chaos and Other
○ In Westerns: White versus Native Americans or Mexicans
○ Sci-fi: natural vs. unnatural
● STUDIO SYSTEM DECLINE
○ 1) studio heads were victims of their own success
○ 2) intervention of federal government: support of labourism, breaking o vertical
studio structure and monopolistic practices
○ 3) reorganization of studio production management into producer-unit system,
leading to the rise of the unit producer and ultimately the emergence of the
independent producer
○ 4) World War II which disrupted production
○ 5) talent seeking better contracts, control over projects, percentage of profits
○ 6) arrival of television
○ 7) foreign (European, Asian) influences in cinema which changed movie making
methods in North America
○ 8) rise of new generation and ‘youth culture’, with consequent emergence of
counter-culture, new social consciousness, greater social, political activism
● The Wizard of Oz (Mervyn LeRoy, 1939)
○ Think about:
○ Film’s reflection of studio system as a hegemonic enterprise,
○ Formulaic and formalistic narrative system in place
○ 3 act narrative structure
○ Central conflict
● Things to think about:
○ What do the characters represent?
■ Witch= Ms Gulch
■ Lion, tin-man, scarecrow= farm workers
■ Lion= fear
■ Tin-man= heart
■ scarecrow= brain
■ Professor Marvel= The Wizard; government
○ Who is the protagonist, the antagonist?
■ Protagonist: Dorothy, Antagonist: the Wicked Witch of the West
○ What is the narrative nature of the conflict, and the symbolic nature between them
■ Dorothy is the good while the witch is this monstrous “other”; she’s
portrayed as green and ugly.
○ How do they represent the opposition of order vs. chaos, or balance vs.
imbalance?
■ There is order until Dorothy arrives and kills the Wicked Witch of the
East, resulting in the ruby slippers transferring to her, and therefore
causing tension between herself and the Wicked Witch of the West.
○ What values might that impart to an American audience?
■ Importance of courage, intelligence, and selflessness/love
○ Consider the context of the film’s production, during the Depression, and on the
eve of World War II in Europe, as German troops roll into Poland, and American
congress debates whether or not to get involved?
■ Shows those values
■ Shows the importance of helping
■ Dorothy has a great dream of what life could be like (after the stock
market crash)
○ Consider also (if you want to do a little digging), the ‘team’ work in this film –
and what the various personnel bring to it including the director, writer, and
performers
The Wizard of Oz
1. Function:
a. Black and white in the beginning, then in color to show how Dorothy feels about
her life
2. Similarity/ Repetition
a. “Yellow Brick Road”
b. Mentioning “home”
c. Characters in the beginning---> then the characters in Oz
3. Difference and Variation
a. When they find out Oz is just a man, not actually a wizard
b. At witch’s castle, first time that Oz is portrayed as dark and gloomy
4. Development
a. Hero’s Journey
b. Can be “coming of age”
5. Unity/ Disunity
a. Pretty much always unity
b. Very linear
WEEK 4: September 26, 2019: NARRATIVE I; Classical Hollywood Cinema: Story and
Plot
TUTORIAL:
CHN:
Verisimilitude:
Linearity:
Continuity:
Repetition:
Unity/ Disunity:
Film Language:
Motifs:
Camera Work:
● angles
● low angle to show femme fatale
● looking down on him
● close up of her: sultry look, femme fatale set up
● When she’s walking down the stairs, never break eye contact
● Don’t see maid anymore
“The Look”
Music:
● Sexually charged
● Blinds,, sinister
Archetypes:
● morally ambiguous protagonist
● femme fatale
Morality:
Sexuality:
● playful flirty language between the protagonist and ms. dietrichson” wanted to see her
again, she mentions how she was sunbathing
Dialogue:
Voice/ Narration:
TUTORIAL:
CLEO DE 5 a 7
● fleeting moments
● grotesque elements seen as normal by everyone but Cléo
● her in the café: existentialism
NeoRealism:
● “Bicycle Thieves”
● “Loves of a blonde”
● Economic and moral conditions after WWII
● “beauty of ordinary life”
new wave:
○ In terms of Narration:
○ What is the style of narration? First person? Third
Person?
○ What is the range and depth of narration? Is it restricted or unrestricted?
Subjective/Objective?
○ What is the basis and degree of our identification with the protagonist?
○ Who does the film think we are? How does it address us or target us as subjects?
By means of which discourses?
○ Who or what is represented as the ‘centre’, and who or what is represented as the
‘periphery’?
○ Who is the ‘self’ represented here?
○ Who is the ‘other’?
○ How does that impact or implicate the viewer as spectator and subject?
○ How does the use of animation impact the representation of events, characters,
and perceptions of truth?
○ Are we more or less engaged as a result of the animation?
○ Do we identify more or less as a result of the animation?
WEEK 7: October 24, 2019: SUBJECTIVITY AND DISCOURSE: VOICE, IMAGE, &
POSITION
● Narrative
○ Provides the storyline for the film
○ Explicit & Implicit Elements
○ Diegetic and Extra Diegetic Elements
○ Story and Plot
● Narration
○ Refers to the ACT of telling the story
○ Method by which the story is delivered
○ Relies on a narrator (objective or subjective) who offers commentary and point of
view or perspective
○ Functions as a ‘mediator’
● Mediator
○ Someone who arbitrates or moderates between two parties involved in a dispute,
or who have divergent opinions, in order to bring about a reconciliation or
resolution
● MEDIATION IN FILM
○ When something is mediated’, it means that there is some kind of intervention
from ‘outside’ the action, an intermediate agency
○ This is usually the filmmaker, who mediates through film language, but can also
be the narrator
○ -stand-in for the filmmaker
○ Extra-diegetic: a character who is outside the on-screen
Action
○ May be multiple narrators
● Different ways of analyzing narration
○ Range (restricted or unrestricted)
○ Depth (subjective or objective)
○ Subjective: Perceptual and Mental
● 5 Types of Identification
○ 5 types of identification which facilitate & measure depth of viewer involvement
(Richard Gollin)
○ 1) recognition
○ 2) understanding
○ 3) sympathy
○ 4) empathy
○ 5) hallucinated becoming
● IDENTIFICATION AND SUBJECTIVITY
○ Narration and identification are tied to ‘subjectivity’
○ Subjectivity gives us the illusion of being inside someone’s mind
○ Influenced by the personal thoughts and opinions opposite of objective or purely
factual
○ Helps the viewer relate personally to the onscreen characters, and their problems,
but also by extension, the narrator
● SUBJECTIVITY
○ Exploration of ‘subjectivity’ helps us to understand how characters, and we, the
viewer, are acted upon by the various social structures, institutions of authority,
and discourses operating all around us every day, and which form our identity
○ The means by which we understand and express our sense of ‘self’ – who we are
and also who we think we are
○ Influenced by:
■ social structures and institutions (school, religion, family, government, the
media)
■ Social and biological divisions or categories (race, gender, sexuality,
ethnicity, culture, and nationality)
■ circulation of discourses (debates or discussions) that arise from these
categories
○ DISCOURSE & SUBJECTIVITY
■ Discourse also helps us understand what social issues the narrative
engages with, and consequently, what kinds of conversations or debates it
may provoke as a result
○ Discourse also help us, the viewer, understand wow OUR subjectivities (not just
those of on-screen characters) are formed
○ How WE also are positioned as subjects, and targeted by the film as subjects, not
by the story itself, but the issues addressed within it, and which exist OUTSIDE it
in the real world
● PINNING DOWN DISCOURSE AND SUBJECTIVITY
○ To pin down the discourses at work, and how we are positioned as subjects, we
ask the following questions:
○ 1) Who does the film think we are?
○ 2) How does the film address us? What modes of address
does it use?
○ 3) With whom do we identify and why?
● SPECTATORSHIP
○ The position from which the viewer watches the film but also ‘experiences’ the
events on screen
○ Not just a passive observer, sitting in the dark, but actively engaged
○ We imagine ourselves on the inside of events, and relate and identify as social
insiders
○ Studies the viewer engagement from a number of different perspectives
○ Examines how we are predisposed to respond in certain ways , and at certain
points to films
○ Accounts for different perspectives and response, owing to different subjectivities
at play
● CENTRE (CORE) VS. PERIPHERY
○ Model which serves as a spatial metaphor to describe and to explain the structural
relationship between the advanced or metropolitan ‘centre’ and a less developed
‘periphery’
○ Can be within a particular country,
○ More commonly applied to relationship and tensions between capitalist and
developing societies.
○ Used in post-colonial theory
● POST-COLONIAL THEORY
○ Engages with the cultural legacies of colonialism, and imperialism
○ Focuses on the human consequences of the control and exploitation of colonized
people and their lands.
○ Examines tensions between the ‘metropole’ (base of colonial power, capitalist
base or centre) and the colonies, located at the periphery
● CENTRE VS. PERIPHERY
○ Periphery subscribes to the values of the centre- Inhabitants are positioned by the
centre’s social structures, and institutions of power and authority
○ Still are outside the centre, as compared to citizens of the metropole, or
high-ranking officials, rulers and representatives, who are on the ‘inside’
○ Implication of status which is further deepened by hierarchies of class, race,
culture and even gender
○ Those who exist at the periphery are regarded as belonging to a different class,
and lower culture, and in the case of colonial natives, a different race
○ Other examples of centre/periphery model:
○ PATRIARCHY: men at the centre of power, and women at the periphery,
designated as second- class citizens
○ THEOCRACY: practitioners of dominant religion are at the centre, and seculars
or ‘infidels’ at the periphery
○ Think of ghettos, or refugee camps, which are on the furthermost edge, or literally
‘outside’ the centre
○ Markers of the ‘periphery’ and status in relation to the metropole, can have
tremendous implications for basic human rights and citizenship
○ Citizenship: formalization of belonging
○ Confers upon citizen certain legal rights and social privileges
○ In newly decolonized societies, there are challenges involved in repatriating
colonials and natives to the metropole and according them the appropriate rights
and privileges
● CINEMAS OF THE CENTRE AND PERIPHERY
○ Cinema invariably becomes a tool of Ideological State Apparatuses – Schools,
Churches, institutions
● CINEMAS OF THE CENTRE
○ Those who own and control the means of production and distribution, will support
and reinforce the system, and embed, whether consciously nor not, the ideologies
which sustain that system, and which privilege their class (‘insiders’) - and
marginalize the underclass – (‘outsiders’)
○ Cinemas of the centre, like Hollywood, push certain trends, which audiences buy
and adopt as values
○ They promote certain stars whom audiences admire, and wish to emulate, who
have influence and persuasive powers
○ They pioneer film technology and styles which other film markets are following
and emulating,
○ And they embed ‘American culture’ and social values which reach various
international markets
● CINEMAS OF THE PERIPHERY
○ Are produced outside the centre - outside, the cultural centre, outside the
metropole, outside the so- called developed, or ‘first world’,
○ Also outside the dominant, powerful film markets which control film production
and distribution and impact, and the dominant film culture
○ Cinemas may be considered peripheral:
○ Because of their geography – they are outside the region of the
centre
○ Because of their culture – don’t represent the dominant culture of the centre, nor
its history and identity
○ Because they represent emergent ‘Other narratives – and along with that, Other
histories and identities
○ Because they are produced outside the centre of mainstream film culture –
outside the reigning film conventions and systems of production and distribution:
- so for example, avant -garde, experimental, artisanal or independent cinemas
● CINEMA OF THE CENTRE AND SPECTATORSHIP
○ Power of cinema, and cinemas of the centre, lies in spectatorship
○ Film as visual medium offered spectatorship based in eye-witness testimony,
○ Channeled process of ‘watching’ into direct engagement with the dominant
culture
○ Film spectatorship, became a primary means of participating in the ‘nation’, in
times of ‘trauma and also celebration
○ Cinema of the centre, instructed citizen-viewers about national culture and
citizenship
○ Established and reinforced codes about ‘identity’ and ‘belonging, as well as points
of commonality
● ‘THIRD CINEMA’
○ Came out of post- colonialist theory
○ Adopts a Marxist position – in line with the revolutionary politics of Fernando
Solanos and Octavio Gettino
○ Wrote the manifesto on ‘Third Cinema’, a Latin American film movement of the
60s which critiques the capitalist system and Hollywood model of cinema (centre)
● THIRD CINEMA: MANIFESTO
○ Critique of 'the System', or ‘cinema of the centre:
○ It reduces film to a commodity that exists to fill the needs of the film industry that
creates those needs —mainly in the United States or 1st World
○ 1st Cinema: A “spectator cinema” , which perpetuates within the masses, a lack
of awareness of the difference between class interests (those of the rulers) and
national interests (those of the people):
○ Everyone subscribes to the same ideals because they think they’re the same
○ Films do not function to change or move the culture forward; they function to
maintain it.
○ 2nd Cinema: European art film, which rejects Hollywood conventions, but Is
still commercialized, and centred on the individual expression of the auteur
director.
○ Third Cinema: Recognizes political struggle against the system
○ Proposes the decolonization of culture: the liberation of the individual from the
dominant, commercial, capitalist cinema of the centre
● THIRD CINEMA
○ Anthony R. Guneratne and Wimal Dissanayake (article):
○ Over time, ‘Third Cinema’ – came to be used as an umbrella term for any
subversive or alternate cinema anywhere in the world
○ Was co-opted, and consequently detached from its original premise and context
● Anthony R. Guneratne and Wimal Dissanayake (article):
○ Middle-ground between ‘centre and periphery:
○ ‘Hybridity’: grey area of duality, of belonging to two cultures, two realities, and
two identities simultaneously
○ The cultural reality of immigrants, and people living in the diaspora – that is
scattered outside their home countries in foreign countries
● HAMID NAFICY
○ Describes his own experiences of hybridity and spectatorship, first as a young boy
in Iran, where he was first exposed to Western culture in film and literature
○ then in UK, then USA
○ Realized elasticity of ‘centre’ and ‘periphery
○ Relativity and context mitigate against that whole essentialist division between
two opposites or extremes
○ For Naficy, hybridity involved identifying with the West: “idealizing it,
fetishizing it, consuming it, becoming subject to it and also consumed by it, then
resisting and subverting it, and finally contributing to its remaking”
● Persepolis
○ Marjane’s subjectivity is hybrid and multiple:
■ An Iranian citizen caught up in a revolution
■ A woman in a patriarchal society,
■ A member of a secular family subject to the power of a new theocratic
regime,
■ The granddaughter and niece of two men murdered for their political
resistance,
○ She is part of the culture, yet perennially on the ‘outside’
○ Unique film for its time and context
○ One of the first to critically engage with the Islamic Revolution and the
consequent crisis in the perspective of someone who is both insider and outsider
○ Perspective of an Iranian citizen who witnessed and experienced it first hand
○ But by virtue of her multiple subjectivities – as a child, then a woman, from a
secular family -- is also, within the context of that new regime, an outsider
○ WHY CHOOSE ANIMATION?
○ Impossibility of shooting a live action movie in Tehran at
that time
○ Cheaper and easier than trying to find another city that looks like Tehran
○ -Gives us childlike perspective (Marjane as child)
○ Deeper range of expression through aesthetic techniques
that are easier to create in animation
○ Softer, even safer means of critiquing the Revolution and the drastic changes
implemented by the new regime
● Opened door for other Iranian films
○ Ex: A Girl Walks Home Alone at Night (Lily Amirpour, 2014)
○ Teheran Taboo (Ali Soozandeh, 2017)
● BACK TO SPECTATORSHIP
○ Connects to ‘subjectivity’ – our position as viewers in relation to what we see on
screen, and how we identify
○ Examines how we actually ‘see’ and what is the actual process of ‘watching’
○ In order to determine the experience of spectatorship, we ask ourselves key
questions (as with discourse)
● SPECTATORSHIP
○ 1) Where do we watch movies?
○ 2) And under what conditions and in what contexts?
○ 3) HOW do we watch movies? What are the physiological, psychological,
emotional processes involved?
○ 4) What are the differences between different kinds of film watching?
○ 5) Why do we watch movies?
○ Different theories about what attracts us to film, what needs it fulfills, what
psychological processes are triggered or unleashed
○ Has been compared by some theorists to a dream-state
■ The film brings to the surface, all those desires, fears, anxieties and taboos
which we repress in our daily lives
■ Provides a cathartic, almost therapeutic experience
● THE “LOOK”
○ Other theorists compare it to an act of voyeurism
○ Connected to ‘scopophilia’ our love or watching
○ Voyeurs like especially to watch secretly from a hidden or privileged vantage
point
○ Watch someone who doesn’t know they’re being watched
○ Power relationship
○ In cinema the most important element is the ‘look’ of the camera
○ -The ‘look’ is the manifestation and reflection of ‘spectatorship’ in all its forms
○ Camera/narrator shows us what’s going on
○ Also trades upon our desire to ‘watch’
○ Directs our gaze
○ Based on triangulation of three key looks
○ 1) the look of the camera in the pro-filmic event (that is the event
taking place before the camera)
○ 2) the look of the audience at the screen
○ -both occur in ‘real time and space’ of the real world (off-screen)
○ 3) a virtual look, which exists only in the on-line, diegetic world of the film
■ The look between the characters
■ What draws us from the ‘real world’ off-screen, into the fictional
on-screen world inhabited by them
■ The look is important because it of how it differentiates between subject
and object, and involves the viewer
● THE MALE GAZE
○ “Visual Pleasure and Narrative Cinema” (Laura Mulvey, 1975)
○ Drawn from psychoanalytic theories of the gaze, in classical Hollywood cinema,
and particularly film noir,
○ Theory developed within the context of the feminist film movement–and which
arose out of the wider social and political context of the broader Feminist
movement of the 1960s,
● IDENTITY POLITICS
○ Arises when people of a particular religion, race, social background, etc., form
exclusive political alliances which focus on their own identity, rather than that of
the dominant culture
○ Distinctive identity of that particular group is then celebrated by that group and
represented by that group through their culture and political activism
● FEMINIST IDENTITY POLITICS
○ Feminists fought for equal pay for equal work, freedom from violence and sexual
assault, certain legal freedoms
○ Also fought against the glass ceiling that was keeping women from attaining
positions of power at work
○ Also protested deplorable images of women in mainstream cinema and media–
○ Female characters were continually punished, denigrated, victimized, terrorized,
assaulted, raped and murdered
● “THE MALE GAZE”
○ Mulvey’s theory:
○ 1) As the majority of the directors were male for the first half of the 20th Century,
and as Hollywood was an inherently patriarchal system and male-dominated
industry, the subject of the gaze typically was male
○ 2) Given also the sexist bias of American culture in the post-war period, the
object of that male gaze – was female.
○ By assigning a gender to the gaze, Mulvey was also tapping into the power
relations between men and women at that time, in that socio-cultural context
○ Idea that something so basic as ‘the gaze’ in such a mass medium as the cinema
was reinforcing ‘gender assymetry’ and male misogyny toward women
○ Object of the gaze is object of ‘punishment’
○ Mechanism of the gaze is a form of social discipline meted out to women for their
trangressions: chiefly breaking out of prescribed gender role under patriarchy and
seeking freedom and independence
● IDENTITY POLITICS
○ Discourse addresses the way we are addressed or positioned as subjects by
various social structures and figures of authority,
○ Identity politics focuses upon the particular self- interests of certain groups
whose politics may be shaped by aspects of their identity
○ Discourse addresses how we are positioned through social structures and class
○ Identity Politics addresses how we position ourselves as belonging to a particular
identity – not identified by others - and advocate for ourselves on that basis
○ Comes out of Liberation, Equality, Social Protest Movements of 60s
○ Process by which formerly minoritized, disenfranchised groups or identities,
excluded from the mainstream and the dominant culture, were accorded a voice
and in fact acquired or claimed power based on their minority status
○ Addressed ‘alterity’ and the relative position of ‘the Other’
○ Instead of examining identity from the normative, mainstream dominant
conformist position, it examines identity from the non-normative, minority
perspective of those who have been dominated, or oppressed or silenced by the
majority
○ Alterity attempts to make identity ‘visible’ and ‘difference’ invisible
● “OPPOSITIONAL LOOKING”
○ Feminist author and social activist bell hooks, published her essay collection in
1992, entitled ‘Black Looks, Race and Representation”
○ Writes about a type of ‘oppositional looking’ that represents political rebellion
and resistance against the repression of a black person's right to look
○ A way for black people to attain agency to combat white supremacy,
○ Manifested itself in the independent black cinema that arose in this era
○ Hooks points to the ways in which the normative white spectator gaze objectifies
black women.
● RETURNING THE GAZE/ OPPOSITIONAL LOOKING & TRANSGRESSIVE ART
○ ‘Cinema of Transgression: NYC underground movement of loose-knit group
artists, using shock value and humour in their work
○ Inspired ‘Transgressive Art’: aims to outrage or violate basic morals and
sensibilities.
● CINEMA OF TRANSGRESSION
○ Outside the centre
○ Outside the dominant mainstream film culture which inscribes and reinforces
ideas and patterns of belonging and identity Questions
○ Transgresses social and cultural boundaries
○ Transgresses codes and conventions of mainstream
cinema
○ If we follow the trajectory laid out by feminist and racial discourse we can see
they also lead us to interrogations of other imposed restrictions around identity,
which were based on boundaries whose firmness was taken-for- granted as ‘fact’
– such as gender and sexuality
● ALTERITY
○ The Gay Rights Movement that began in the 60s raised questions about sexual
and gender determinacy
○ Queer artists and activists struggled against boundaries around sexuality
○ Opened the door for Transgender artists and activists battling against boundaries
around and ‘gender’
○ Queer artists used imagery of the male body itself, which represented
‘masculinity’ to question all the eboundaries – physical, political, linguistic, - that
this term incorporated
○ Feminist & LGBTQ++ activists rejected ‘master code of identity’
○ Directly challenged white masculine patriarchal authority and its imposed
categories of gender and sexual behaviour
● TRANSGENDER REPRESENTATION
○ Jeremy Miller : Crossdressing Cinema: An Analysis of Transgender
Representation in Film.
■ Examines transgender representation in relation to cross dressing,
■ Analyzes the ways in which mainstream cinema makes transgender or
cross-dressing figures objects of fear, ridicule or sympathy(not empathy)
■ Uses narrative codes and conventions to create distance between character
and viewer
○ The ‘LOOKS’ are orchestrated to PREVENT any identification or connection
between the transgender characters and the audience
○ Transgender characters remain ‘other’ – at the periphery of the mainstream
culture at the centre
○ Jackson McLaren, “Recognize Me”: An Analysis of Transgender Media
Representation.
■ Writes about the imposed definitions of gender and sexuality
■ Differentiates between ‘sex’ and ‘gender’
■ Also distinguishes between other gender-bending identities and
behaviours such as cross-dressing or drag a being intersex,( that is having
a combination of both sexual reproductive organs), and non-gender
conformist (not conforming to a specific gender role)
○ McLaren also refers to Butler’s theory of gender performativity
■ People perform their gender according to cultural expectations about what
it means to be male or female.
■ Any sort of gender representation on screen (including transgender
people) will be influenced and policed by what culture believes to be true
about that gender.
■ The production of gender in our society establishes gender as important
and desirable..
● Paris is Burning (Jennie Livingston, 1990)Documentary filmed in mid-to-late 19880s
○ Chronicles the ball culture of New York City and the African- American, Latino,
gay, and transgender communities involved in it.
● THINGS TO THINK ABOUT:
○ How does the film engage with gender and sex as social boundaries or categories,
and as discourses?
○ How does it negotiate ‘otherness’?
○ Where do we see signs of ‘centre’ and ‘periphery’?
○ Is there a narrator or narration?
○ What’s going on with film technique and how that creates identification (or not)?
and subjectivity?
○ How is spectatorship constructed?
○ How do we ‘look’ at the characters?
○ Do we see a form of the ‘male’/patriarchal gaze ? Or do we see that gaze
returned? Do we see ‘oppositional looking’?
○ What does the title refer to?
TUTORIAL:
● Basic Instinct
○ Re-returning the gaze
○ neo-noir
● centre- periphery
○ persepolis: hybrid film
○ who is the audience?
○ 16+
○ Western audience
○ festival audience
○ art house audience
○ important to have a target audience
● Paris is Burning
○ LGBTIQ audience
○ AA/ Hispanic
○ Audience from the “outside”
○ Director: outside of the community
● Subjectivity
○ the look; white middle/upper-class people as objects
○ disdain but also desire for that world
● Sexuality/nudity not seen as taboo
○ transgender bodies
○ not supposed to judge them; just there
○ not sexualized, not objectified
● Discourse
○ heteronormativity
○ “queer discourse”
● Persepolis:
○ she’s on outside in both societies
○ periphery; desire; want to be on the inside but can’t
TUTORIAL:
WEEK 9: November 7, 2019: MISE EN SCENE CONT’D: LIGHTING
● RECAP: MISE-EN-SCENE
○ Mise-en scene: refers to everything that appears before the camera and its
arrangement: camerawork, lighting, set decor & props, actors’ movements,
costumes, hair and makeup
○ Includes:
○ Composition: the organization, balance, and distribution of objects and actors
within the shot, which helps to suggest their relationship to one another in that
space
○ Framing: the use of space itself- on-screen (what we see) and off-screen (what
we don’t see, but which is suggested- through the sound of actors’ voices
speaking off-screen, or by actors’ movements in and out of the frame
○ Kinesis: movement within the frame: different from camera movement. Refers
instead to the movement of characters and actions in the shot.
○ The Long Take: a continual shot in which the camera holds on the action, or
characters, or follows them before cutting or transitioning to another shot
○ Composition-in-depth: helps to create the illusion of three-dimensionality, by
showing what’s happening simultaneously on different picture planes in the deep
background, mid-ground, and foreground
○ Deep-focus Cinematography: uses a large depth of field (created through
combination of wide and small lenses) to keep everything in focus at the same
time
○ Method of shooting that gives a broader perspective of what’s going on by
enabling the viewer to see all the action taking place at once: helps us understand
the relationships and dynamics between the characters, as well as their bearing on
the action and meaning of the whole scene
○ Integrates the characters into the wider surroundings, while also displaying
physical gaps or distances that suggest social or psychological distances
● MISE-EN-SCENE cont’d
○ Championed by critics and theorists of the French New Wave, believability as the
preferred cinematic approach, due to its greater capacity for verisimilitude or
believability
○ Argued against montage, and particularly dialectical montage, which they saw as
too manipulative, too theatrical
○ Montage imposed or created meaning through the selection and juxtaposition of
shots, as opposed to mise-en-scene which permits the viewer time to contemplate
the shots, and the relationships between characters, objects and surroundings
depicted therein,
○ FNW argued that whereas montage provides only one possible reading of a
particular scene or sequence,–mise- en-scene, through the long take, and
composition-in- depth, provides a multitude of possible readings and meanings.
● A Single Man
○ Use of mise-en-scene sets the stage not only for the action, and character
development, but for the entire era – the tastes and culture and social values of
that time
○ Provides insight into what it meant to be a woman or a gay man living in a
patriarchal, heterodominant society, and all that this implies with respect to social
power
○ Mise-en-scene invites us to contemplate what “masculinity” and male power men
(to insiders and outsiders), and how these are conferred and communicated
through social and personal spaces.
○ Title has two possible meanings:
○ 1.) A “single man” is someone who is not married- or even romantically attached
to anyone- he is alone
○ 2.) Also a euphemism for someone who is not married or romantically attached to
a woman- that is who is not in a heterosexual relationship (aka a “confirmed
bachelor”)
○ Interestingly, as a single man and a professor in a heterodominant, patriarchal
society, he still has more social power, in the closet, than a gay man who is “out”
○ Everyone defers to him including and especially women
○ Certainly he has more power and social status then the women, who all play
secondary social roles (as assistants, secretaries, bank tellers, wives and mothers),
in relation to men in charge
○ Several homages and interesting reversals of the “male gaze” traditionally and
typically aimed at women in Hollywood cinema (e.g. The Postman Always Rings
Twice)
○ Scene suggests that the objectification of women under patriarchy, and the
understanding of male power begins at a very young age
● A Single Man (cont’d)
○ Tension continues in the gun shop- which, like the bank, is a masculine space
redolent of male power, but where George is clearly out of his elements
○ Followed by liquor store scene- with James Dean look-alike, and Janet Leigh
poster for Psycho
● Psycho
○ Film about a man with a severe Oedipus complex, who – we think - is a gay man
deep in the closet, and threatened by female sexuality
○ Tension and stress of dual identities drives him literally ‘psycho’ – which we see
when he stabs Janet Leigh to death with a knife [PHALLIC SYMBOL]
● A Single Man
○ James Dean, another Hollywood icon
○ Exemplified tortured process of adolescence, coming-of-age
○ Appealed to girls, but also closeted gay young men struggling with their identity
● A Single Man cont’d
○ Also elements of ‘the gaze’, through Janet Leigh’s enormous eyes, , staring in
surprise and horror, presumably at Norman (who will attack and kill her)-
○ But also staring at George and the young man, Carlos - who are objectified,
‘judged’ , and punished in return for their transgressions against patriarchy and
heteronormativity
○ An homage to F.Scott Fitzgerald –and the eyes of Dr. T.J. Eckleberg in The Great
Gatsby) in the Valley of Ashes is a long stretch of desolate land created by
industrial waste (compared to haze of pollution over San Fernando Valley)
○ Symbolic on the one hand of the materialism and hedonistic pursuit of pleasures
in the 20s (often compared to the 60s), and on the other, to the poor, downtrodden
and oppressed at the mercy of the powerful elite
○ ‘Single’ also refers to the fact of being ‘alone’ – of having
lost his family (lover and dogs) and without any of the privileges or comforts of
the direct mourner or widow
○ Jim’s disapproving family erases the relationship, and by extension, George as
well
○ Trapped by constraints which prevent him from publically mourning and sharing
his grief, he represses it within
● MISE-EN-SCENE: Masculine decor
○ Tensions expressed within the mise-en-scene are evocative of social, and cultural
tensions of the 50s and early 60s
○ E.g. Décor: ‘masculine’ décor of George’s spaces – his house and
office or classroom
■ Dark, sombre colours, suggesting seriousness, heaviness,
■ Materials that evoke male earthiness and power - leather, wood, brick
stainless steel
■ All straight lines and hard angles, suggesting toughness and strength – and
the male physique
● MISE-EN-SCENE: Masculine iconography
○ Even the landscape where George and Jim vacation is masculine, rugged
landscape- a rocky surface-
○ - just behind them sharp crags jut up into the sky- like something out of a
Hollywood Western (masculine tough-guy genre)
● MISE-EN-SCENE: Feminine Decor
○ Compare this to Charlie’s house, which is a totally “feminine” space
○ - soft, satiny, plush textures, round or oval furniture, pastel, creamy colours, floral
patterns
● MISE-EN-SCENE: Feminine vs. Masculine
○ Comparison between George’s cheap, manly phone and Charlotte’s feminine
“princess phone”
● MISE-EN-SCENE: Muted vs. vibrant colour
○ His bland house and clothes
○ Her colourful, elaborate house and clothes
● MISE-EN-SCENE: Vibrant colour
○ Scenes in the past and scenes with neighbor are in vibrant colour
○ Differentiates past and present; past and present; appearance and reality
● MISE-EN-SCENE: Austerity vs. indulgence
○ George; getting ready for work; mirrors work clothes of neighbor
○ Charlotte; spending hours on makeup and hair
● MISE-EN-SCENE: Architecture
○ Glass house
○ “People who live in glass houses shouldn’t throw stones”
○ Don’t criticize people when you are also guilty; Be careful about what you say
○ Sense of transparancy that George doesn’t really enjoy/practice as a gay man
● MISE-EN-SCENE: Composition & Framing
○ Trees that block the view
○ Furniture that blocks
○ Some windows are opaque
○ He’s often covered or slightly blocked off
○ Similar to the bars in film noir
● MISE-EN-SCENE: Composition
○ Always looks constricted
○ Bars at window
○ Boxed in in many sequences
○ Talking to co-worker: seen through fence
● Stuart Hall
○ Writes about interpersonal zones in North American Culture, which he refers to as
‘proxemes’
○ Describes the acceptable distances for each of these zones
○ Also helps us to analyze composition and framing in the mise-en-scene of A
Single Man , and to understand George’s loneliness and isolation
● INTIMATE PROXEME
○ Anywhere from 0 inches to 18 inches
○ 1st level: 0-6 inches
○ an emotionally charged zone reserved for sexual intimacy, comforting and
protecting
○ 2nd Level: 6-18 inches
○ the zone in which family members and close friends interact
○ touch is frequent and permissible in both these zones
● PERSONAL PROXEME
○ 1 1⁄2 to 4 feet is considered the minimum comfortable ‘safe’ distance between
non- touching individuals
○ The close phase: 1.5- 2.5 feet,
○ Distance at which individuals can grasp one
another by extending the arms
○ The far phase (2.5 feet – 4 feet)
○ Anywhere from arm’s length to the distance for being able to touch hands
○ Beyond these lengths, requires the individuals to move closer together to be able
to touch – to shake hands
○ Appropriate distance for informal contact between friends
○ Small, protective space that separates the ‘Self’ from the ‘Other’
● SOCIAL PROXEME
○ Distance of 4-12 feet considered non-involving and non-threatening by most
individuals
○ Close Phase: 4-7 feet
○ typical of impersonal transactions
and casual social gatherings
○ Far Phase - 7 -12 feet
○ for more formal social discourse and transactions.
○ This is the minimum distance at which one could go about one’s business without
seeming rude to others
○ Breaks that comfortable space when he kisses dog in car; woman doesn’t know
how much pain he is in. We do.
● PUBLIC PROXEME
○ Distance of 12 feet and beyond
○ Distance at which one could take evasive or defensive action if physically
threatened
○ Also the distance that people keep from public figures or others participating in a
public function
○ At this distance, discourses is highly structured and formalized (as in lectures,
speeches, presentations, etc.)
● PROXEMES
○ George, for the most part is associated with the social proxeme
○ – except for a few intimate moments with Jim, and Charlie the young student, and
Carlos
○ The composition in mise-en-scene is used to underscores his sense of distance
from those around him, as well as his loneliness and isolation
○ For George, sharing intimate space is rare – both in his life and as a character
on-screen
● LIGHTING
○ Lighting is one of the most crucial elements in filmmaking
○ On a film crew, camera, grip, and lighting, departments work very closely
together
○ The cinematographer (or director of photography) works with the director on the
design for shooting and lighting each scene in the film
○ The camera department deals with the mechanics of shooting the scene,
○ The grips set up the camera, cranes, lifts, dolly tracks, and move the camera when
necessary, they also help to set up any scaffolding used for lighting
○ The lighting department, headed by the ‘gaffer’ or lighting director, expedite the
cinematographer’s lighting design, with the placement of lights and all lighting
equipment, including the actual lights, gels, scrims and so on
○ In photography, it is impossible to take a picture, without light
○ The amount and strength of the light that comes through the lens aperture enables
the camera to capture the image
○ Similarly in film, lighting is necessary not only for capturing images on film, but
also for illuminating the scenes in ways that draw the viewer’s attention, or that
create mood and atmosphere
○ Much is conveyed through where and how the light falls on particular objects or
characters, and how and where it casts shadows
○ Can reveal planes, and textures, and tonalities, creating, effectively a landscape of
its own within the image
○ Basic principles and aims of film lighting come from the theatre
○ Stage lights help to illuminate objects and actors on stage, but also complement
and contribute to the overall illusions created by set design
○ With invention of film, proximity of the viewer to the action permitted more
subtlety in lighting
○ Thanks to camera movement (and later zoom and telephoto lenses) viewers were
closer to the action, than in the theatre: they could see more
○ As with photography there could be more gradation and subtle variations within
the image
○ In early silent cinema, lighting had to be more dramatic and expressionistic to
compensate for limitations of technology, equipment and budgets
○ Eg. Dr. Caligari: light & shadow effects were painted on the sets, and created
with heavy makeup
○ As filmmaking and equipment became more sophisticated, so too did lighting
techniques
○ In early days of cinema, sets and costumes were purposely designed with strong
contrasts for black and white film
○ and actors wore heavy makeup so that they wouldn’t be washed out by the heavy
duty lights
● LIGHTING cont’d
○ But film lighting devised at that time only took into account white skin – because
most of the actors were ‘white’
○ Black characters and actors were rare
○ In mainstream silent films, black characters tended to be played by white actors in
blackface –which was also heavy duty, and exaggerated
○ Only recently have early silent films surfaced, which featured black characters
played by black actors – and even in some of these we see white actors in
blackface
○ Over time, more black characters and actors began to appear in Hollywood films
○ However, the problem of lighting persisted, as the default position was still to
light for white skin
○ As such, black actors faded into the background, eclipsed by the white actors
○ The technique for lighting black skin in black and white was to use gradations to
use high key lighting to bounce or create hot spots to make the skin shine
○ With advances in lighting, also made use of the ‘grey- scale’ to bring out
subtleties of shape and texture of black skin, and restore black faces from the
background
○ In rarer colour films, makeup and lights helped to pick out the warmer tones and
shades of black skin
○ Still tended toward a ‘matte’ effect
○ Particularly in dimly lit scenes, or when black actors stood next to white actors, or
if the black actor had especially dark skin
○ Blaxploitation films of the 70s, increased the number and visibility of black
characters and actors in lead roles
○ Produced corresponding developments in technique of lighting black faces
○ But still the problem of fading in low contrast or indoor lighting situations, or in
juxtaposition with white actors
○ In recent years, however with increasing numbers of films made by black
filmmakers, and with black casts and crews, (including cinematographers and
lighting technicians), the approach to lighting black skin has also changed
○ This is the ‘aesthetics of race’ –which considers how colour is represented in art
and culture, including the cinema, through shifts in technology and techniques,
certainly, but also through shifts in concepts of ‘beauty’
○ The ‘politics of lighting’ in Hollywood cinema, has always echoed, the politics of
race in America, particularly in terms of what or who is ‘privileged’ in society
and onscreen
○ Now black cinematographers and directors are innovating ways to pick up the
texture and tone of black skin through lighting, makeup and other tricks of the
trade
○ Key lighting to sculpt rather than just illuminate, picking up on facial planes, bone
structure and prominent features that reflect light or cast shadow – brow bones,
noses, eyes, lips
○ Back-lighting to even out contrasts and equalize black and white actors
○ Reflective makeup that shines, making features pop, even in low-light conditions
○ Film stocks that capture the rich tonalities of black and brown skin, rather than
bleaching it out
○ Complementary or contrasting colours in background, wardrobe and set decor that
bring out rich tonalities of black skin draw attention to black actors
● THE POLITICS OF LIGHTING
○ ‘Politics of lighting’ : referred to in articles posted on the website, which describe
photographic technologies that replicated and reinforced racial biases toward
white skin
○ Richard Dyer in White: Essays on Race and Culture’ writes that in the history of
photography and film, getting the right image meant getting the one which
conformed to prevalent ideas of humanity.
○ This included ideas of whiteness, of what colour — what range of hue — white
people wanted white people to be.
○ E.g. ‘Shirley Cards’
○ Used by film-makers to calibrate skin tones and light, and which only featured
Caucasian models until the 70s
○ Sensors in light metres were calibrated only for white skin - which meant that all
other skin tones became deviations from the norm.
○ -in order to capture black skin, cameramen had to fiddle with the camera apertures
to allow more light
○ Professor Lorna Roth (Media & Communications, Concordia University):
○ “Looking at Shirley, the Ultimate Norm” (2009)
○ Explores the chemistry of inherent, if unconscious, racial bias.
○ Potential to recognize a spectrum of yellow, brown and reddish skin tones was
there, but film companies went with emulsions that catered to the perceived needs
of their target consumers, whose skin was noticeably lighter than those of black
photographers seeking to document their family events
○ Shirley Cards only changed because of complaints from photographers trying to
advertise chocolate or wood furniture, and who wanted to make their products
look better
○ nothing to do with making black skin look better
○ Oprah Winfrey and BET were early adopters of cameras equipped with two
computer chips
○ Enabled them to accurately portray a variety of individual tones simultaneously.
● AESTHETICS OF RACE
○ The politics of lighting is tied to the aesthetics of race
○ Not just about finding ways to light black skin, it’s also about hidden biases
within technologies of representation, which echo and reinforce our aesthetic
predilections – what we consider beautiful or worthy of privileging
○ It’s about representing blackness in a realistic, and complimentary way – not just
as a contrast or antithesis to whiteness
○ We can expand that further, to include the representation of ‘non-whiteness’ or
‘Otherness’ or Alterity, in a similar way – not just as a contrast or antithesis to
‘normal’ or ‘mainstream’
○ Points to an awareness of and resistance to the influences of the social and
political elite - that dictate cultural and artistic tastes
● Moonlight (Barry Jenkins, 2016)
○ Based on a semi- autobiographical play by Tarell Alvin, entitled In Moonlight
Black Boys Look Blue.
○ Coming-of-age film about a young African American living in Miami, against a
backdrop of hardship and abuse.
○ Divided into the three stages of life of the main character – childhood,
adolescence and early adulthood
● MOONLIGHT (At the Oscars)
○ First film with an all- black cast, as well as the first African- American -LGBTQ
film.
○ Won the Oscar that year for best picture
○ Also object of an ironic ‘gaffe’ by the Academy
● Moonlight
○ The film was also noted for its realistic and highly aesthetic capturing of black
skin on screen.
○ Director and cinematographer rejected the typical ‘documentary look’ of black
street cinema, opting instead for widescreen Cinemascope, which rendered a
much better skin tone.
○ Also worked with a colourist to create a colour grade that increased the contrast
and saturation of the image while still preserving detail and colour – not washing
it out or leaving it to fade into the background.
○ The three chapters of the film are designed to imitate the look of different film
stocks
○ The film uses the story, and all black cast, and lighting/camera technology to
address both racism and homophobia together
○ Not only the ‘white- washing’ of black characters and actors in Hollywood
cinema, but also the ‘straight-washing’ of gay characters and actors.
● Things to think about…
○ Lighting in the film
○ Aesthetics of representation
○ Different uses of lighting and colour in the three different stages of the main
character’s life
○ what are the differences
○ how do these differences impact the meaning of these stages, and how we ‘see’
the characters, and relate to them?
○ -think about the mise-en-scene in general
● CINEMATOGRAPHY
○ A general term for all the manipulations of the film strip by the camera in the
shooting phases and by the laboratory in the developing phase
○ Includes camera movements, camera angles and positioning, camera distance or
proximity and lighting
○ Like photography, depends upon light not only for visibility of the images, but
also their quality
○ Created by the intensity of the lighting, and the types of contrasts between light
and shadow
● TWO TYPES OF LIGHTING
○ 1.) DIRECTIONAL LIGHTING:
○ Specifically aimed at a person or object:
○ Beam of light is precise
○ Can cause harsh shadows
○ There is little spill over onto other areas.
○ E.g. The sun, a flashlight, car light, will produce directional light
○ 2.) DIFFUSE
○ Softer than directional lighting
○ Diffuses or blurs the boundaries between light and shadow making the shadows
not as clearly defined, and everything look evenly lit.
○ Used to illuminate large areas, not defined areas. such as a book or face.
○ Examples of diffused light occurs on foggy days when the fog diffuses the
sunlight. Fluorescent lights in department stores and classrooms also use diffused
light.
● CHARACTERISTICS OF LIGHT
○ Light in film also has certain characteristics, or properties which can be
manipulated to give a scene a desired look: a.) intensity b.) Contrast c.) Shadows
● INTENSITY
○ Refers to how much light falls on any one area.
○ Baselight is a term used to refer to the overall light intensity.
○ Intensity of light is measured in foot-candles (ft-c) or lux. (Studio lights are
created in foot candles).
○ If there is insufficient lighting cameras have to increase “the gain”.
■ Digital cameras will do this automatically.
■ Increasing the gain will boost a weak video signal but it will also make the
picture "noisier" - you can see the image losing its crispness.
○ The closer a camera is to a subject the more intense the illumination.
○ Using a dimmer will reduce light intensity.
● CONTRAST:
○ Refers to difference between brightest and darkest spots in a picture.
○ Too much contrast between the dark and lights areas with white areas will make
image look overexposed and shadows in the dark areas will look uniformly black.
● SHADOWS
○ Lighting can create different types of shadows, depending upon its intensity, and
the positioning of the lights themselves
○ Two types:
○ 1.) ATTACHED SHADOWS
○ Attached to the object- appears opposite the light source. No matter where object
is moved, shadow remains attached.
○ Gives objects depth: without shadow, object would appear one-dimensional
○ Also give an object texture.
○ Are very important when filming a face.
● SHADOWS
○ 2.) Cast shadows:
○ Can be seen independently of
the object.
○ we see on bright sunny days. E.g. shadows of people, cars, trees,
○ Shadow puppets are also a good example of cast shadows.
○ Cast shadows help us to see where the object is located relative to its surroundings
○ Sometimes they’re an indicator of time: the longer the shadow the earlier or later
in the day it will be.
● LIGHT DIRECTION
○ Tells us what direction the light is coming from
○ Important for discerning time of day
○ Helps us tell where action originates (e.g. when a door or window opens and casts
light)
○ Creates a sense of shape and texture in images: direction of light controls the
width of the shadows
● LIGHT DIRECTION (cont’d)
○ a.) FRONTAL LIGHTING
○ b.) SIDE LIGHTING (or crosslight)
○ c.) BACK LIGHT aka Edge or Rim lighting; silhouette
○ d.) UNDERLIGHTING
○ e.) TOP LIGHTING- outline the upper areas of the figure or separate it more
clearly from the background.
● LIGHT SOURCE
○ What light source is dominant? How is light from different directions? How is
light from different directions mixed?
○ Classical Hollywood Cinema, uses an arrangement of three main sources of light
to model the object while maintaining evenness of illumination
○ KEYLIGHT-The brightest source of lighting in a scene.
○ FILL LIGHT - Illumination used to soften the keylighting in a scene.
○ BACKLIGHT - Illumination cast from behind a character to highlight their
outline in the image.
● LIGHT DIRECTION & INTENSITY
○ There are two ways to figure out the light direction and intensity
○ Look for:
○ a.) HIGHLIGHTS (glare or shine)
○ b.) SHADOWS (opposite the lighting source)
● LIGHTING TECHNIQUES BY LOCATION
○ 1) Studio Lighting (indoor):
○ Three Point (triangle) - Key light (spotlight), fill light (floodlight) and back light
(another spotlight)
○ Key & Fill illuminate the area in front: Key shines bright light and Fill light fills
in the shadows
○ The brighter the key, the stronger the shadows, the brighter the fill, the more even
the lighting
○ Background light will illuminate the area behind the scene.
○ 2.) Field Lighting (Outdoor)
○ Outdoor lighting usually will be
dependent on the available light.
○ Can apply the principles of studio
lighting to outdoor lighting.
○ Bright sunlight will create high
contrast and deep shadows.
○ Reflectors may be needed to fill in
the dark shadow areas.
○ When shooting against a bright background, anything in front will be silhouetted.
● Moonlight: harsh glare of Miami sun and tropical greenery
○ Beauty and nightmarish quality of poor area of Miami
○ Bright glare of Miami sun
○ Trees and grass; playing with film stock to capture blues and greens
● Moonlight: coolness of moonlight and darkness of crime, abuse, violence
○ Capture darkness as well
○ Blue hues
○ Represents American nightmare
○ American dream not accessible to certain parts of society
● Moonlight: America dream vs. American nightmare
○ When Chiron is being taught how to swim vs.
○ Grown Chiron in the mirror
● Not typical gritty cold realism of “street” or “ghetto films:
○ Warmth and familiarity, through warm palette and skin tones
○ Dreamlike; not just good dreams but also bad dreams
○ Compare to Do to Right Thing (1989), Boyz n the Hood (1991)
● 3- Step Lighting plan that brings out tropical climate and warmth of skin tones, but also
shadows that sculpt the face
○ Cinematographer didn’t play it safe
○ Adding blues to the blacks
○ Marshala
● Used oil to bring out moist sheen of skin in Miami heat
○ Instead of powder to dull it down
○ Increased light spots
● Camera techniques work with lighting to create a sense of intimacy, bonding with
characters
● Characters often look right into the camera:
○ Is this returning the gaze?
○ Challenging the viewer?
○ Or looking for support?
● And yet, Chiron also frequently turns his back or walks away from the camera:
○ Is he shutting us out?
○ Or accepting his aloneness and isolation?
● Vertigo [Alfred Hitchcock, 1958]
○ Long before Moonlight, used colour to distinguish between past and present, but
also to signal main traumatic events and character’s emotional responses
● Blue= Scotty’s past, trauma, depression
○ Signals depression, fear, anxiety, breakdown, withdrawal, ‘police’
○ Associated with main character John ‘Scotty’ Ferguson, who retired from police
force, due to traumatic incident while on the job
○ Connected to Scotty’s past
● Green= Madeleine’s Past and reincarnation
○ Connects past to future: : Scotty’s romance with Madeleine, and attempt to
remake Judy in her image
○ Judy is ‘reincarnation’ of Madeleine as Madeleine was ‘reincarnation’ of Carlotta
○ Green is associated with the supernatural, magic, jealousy or envy
● Yellow= Midge: stability, friendship, love
○ Yellow is associated with Midge, Scotty’s ex- fiancé,with whom he has a caring
friendship
○ she nursed him through his breakdown
○ Yellow is connected with her blonde hair, flowers, sunshine, light and warmth
which floods through her studio
● Red= Danger & trauma for Scotty & Madeline
○ Red is the colour associated with Madeleine in the present
○ She is a ‘femme fatale’ - not good for Scotty (like Midge)
○ She is in danger, and alo dangerous; triggers his fear of heights, trauma
○ Red is associated with danger, warning, emotions, sex, fire or heat
○
● Framing and Composition
○ Just as colour and lighting are used to provide contextual information about
characters and situations – to cue us into to certain emotions, or to relationships
between people, the same can be said for the framing of a shot, as well as the use
of screen-space
○ We’re going to use both Moonlight and Vertigo to discuss ‘framing’ and ‘screen
space’
● Framing & Screen Space
○ Like camera work and lighting, framing and screen space are integral components
of ‘cinematography’, and are connected to composition
● Composition
○ Refers to the arrangement of objects and people in a shot
■ Where are they positioned?
■ Off to the side or in the middle?
■ In the background or foreground?
■ Grouped together, or alone?
■ Do we see them from above, or from below?
● Composition
○ Important component of mise-en-scene
○ Also important for viewer’s orientation to what’s going
on in the scene
○ Makes it easier to follow any changes in the composition, or movement in the
shot, or transitions to another shot
○ Composition helps us remember where everything was before, and also to keep
track of things
● Framing
○ Composition involves the placement or positioning of objects or people in the
scene
○ Framing involves the placement of the camera in relation to those objects or
people
● Composition
○ An artist or photographer places people or objects in the shot to create an
interesting arrangement and flow
○ This is called ‘composing’ the shot, or ‘composition’
● Framing
○ The artist or photographer may use the camera as the ‘framing device’
○ The may choose to shoot or paint the scene off-centre, using more of the
components on the left or right, and leaving some out altogether
○ The overall scene remains the same – but the framing
changes the focus and emphasis
● Framing
● Centered Framing
● Off- Centre or Canted
○ Shows weirdness in scene
● Framing
○ Two important purposes and effects:
○ 1) tells us what we’re meant to look at, or focus on: our eye is always drawn to
the centre of an image – so if the frame moves, our eye moves, accordingly and
finds a new centre
○ 2) also creates a distinction between different kinds of spaces
○ • a) the space that is contained within the frame
○ • b) and the space that exists outside the frame
○ How can framing draw attention to space that is outside the frame, if we don’t see
that space?
○ Because we assume it exists:
○ Due to versimilitude, and our experience in the ‘real’ world off -screen, we
assume it’s there
○ The picture frame functions like a window on the world
○ The wider world exists beyond the edges of the frame
● Framing and Screen Space: Suggest a world off-screen, when in fact there isn’t one
● Cinematic Illusions
○ Illusion of Movement created by the Phi-Phenomenon and Persistence of
Vision
○ When stationary objects are placed side by side and illuminated rapidly one after
the other, our eye fills in the gaps by retaining a positive after-image
○ We don’t see the interruptions
○ We perceive the illusion that the objects in those frames are actually moving
○ Illusion of off-screen space We are convinced there is a world beyond the picture
frame
○ Why is that important?
○ Why should we care what’s beyond the frame,
particularly if we can’t see it?
○ Because it contributes to the effect of verisimilitude, the believability and
authenticity of ‘realist’ cinema
● Centered Framing (‘centripetal’)
○ Andre Bazin:
○ In traditional or centred framing, which emphasizes on-screen space, the force of
the image is ‘centripetal’
○ the image is composed so that our eyes are drawn inward toward the centre of the
frame
● Non-Centered Framing [centrifugal]
○ In off-centre or non- centred framing, which suggests off-screen space, the force
of the image is ‘centrifugal’
○ Our gaze is thrown outward to points beyond the picture frame
○ Confirms the existence of a real world just beyond the film screen
● Similar to effect of ‘rotor rides’ in amusement parks, which use centrifugal force to push
energy outward
● Centrifugal vs. Centripetal Framing
● Off-Screen or Non-Essential space
○ Another way to draw attention to off-screen space, is to keep the camera and
frame centred on an empty space, or an insignificant action that doesn’t advance
the narrative
● Off-screen, non-essential or unoccupied space
○ By showing us nothing important in the on-screen space, the filmmaker draws our
attention to surroundings
○ same way that off-centre framing makes us aware of the world beyond the frame
○ The longer the screen remains empty, the more our attention is drawn to the off-
screen space
○ The longer nothing essential happens, the more we take in the ambience
○ Both help to convey a greater sense of realism as well as suspense: i.e.
anticipating glimpse of what’s out there
● YASIJIRO OZU: Off-screen space
● Woody Allen
○ Actors walk in and out;
○ We don’t move but showing that their life continues beyond the screen
● Moonlight: off-screen space
○ Off-screen space shows the life they can’t control
○ The crime, the violence
● Off-Centre framing, off-screen space & historical consciousness
○ Off-centre framing and off-screen space help to create an historical consciousness
that furthers the illusion of realism
○ Especially important in films that seek to restage past eras, events or figures from
the past
○ Film has no past or future - only the mechanics of production which take place in
the ‘now’
○ Sense of past and future exists off-screen, in the real world and experience of real
people
● Historical Consciousness
○ Related to our ability to distinguish between ‘reality’ and ‘fiction’
○ Connects to outside world off-screen,
○ Provides relevance, perspective, and factual sources or origins for particular
events and actions
● Historical Consciousness (cont’d)
○ Draws a line or creates a continuum between present and past, and between
fiction and reality
○ Enables readers or spectators in the present, to relate to the past as represented in
historical accounts –
○ Sidesteps considerations of history’s constructedness or authorship by specific
individuals or institutions
○ Assumes we all share a similar perception of history or similar memories of the
past
○ Just like off-screen space, which assumes the existence of real world outside the
film
● Vertigo [Alfred Hitchcock, 1958]
○ 1958 American film noir psychological thriller film directed by Alfred Hitchcock
○ about a former policemen who, after a near-death experience, suffers from vertigo
and a fear of heights
○ Considered the ‘ultimate critics’ film’.
● Vertigo
○ Creates suspense through narrative and film techniques, including editing
○ Also application of Freudian theories of the unconscious and dreams
○ Film viewing often compared by scholars to being in a dream-state.
○ Film critic Nick James described Vertigo as a
..... “dream-like film about people who are not sure who they are but who are busy
reconstructing themselves and each other to fit a kind of cinema ideal of the ideal
soul-mate.”
○ Offers a self-reflexive take not only on classical narrative cinema, but also our
sense of historical consciousness, upon which classical narrative cinema and its
sense of ‘verisimilitude’ – heavily depend.
● Trauma & Repression
○ Film also engages with Freud’s theory about how we bury trauma, fear anxiety, or
taboo desires or urges in the our unconscious mind
○ Society expects us to repress these feelings order to conform to standards for
‘normal behaviour’ but also because that is the only way in which we can
function.
○ But, according to Freud, if we don’t deal with those issues , they can resurface
later – what he calls the ‘return of the repressed’ – and lead to aberrant behaviour,
or in some extreme cases, a breakdown.
● Vertigo
○ Hitchcock’s use of film language and technique also suggest tensions between
ordered, controlled (healthy, stable) world view, and the surrounding chaotic
(unhealthy, unstable) universe
○ The two are at odds with each other
○ Scotty’s obsession with Madeleine is based on a romantic
ideal (unrealistic): disastrous for him
○ Disjunction between fiction and reality, and between truth and fantasy shakes his
foundations (logic, control, stability)
○ Also shakes foundations and conventions of classical narrative cinema, with its
careful orchestration of realism, logic, chronology, historical consciousness
● Things to Think about:
○ 1) Colour: how does it signal slippage between past and present (historical
consciousness) and also provide emotional cues about characters (identification)?
○ 2) Lighting: where is light directed, and with what intensity?
○ 3) Shadows: where are they and what kind are they?
○ 4) Framing: is it centred (centripetal) or off-centre
(centrifigual)? What is the effect of that?
○ 5) On-screen and off-screen space: What do we see, and what don’t we see?
How does that help to create suspense? And how does it give us insight into the
characters’ emotions and states-of-mind?
○ How do all of these techniques comment on the ‘balance and ‘imbalance’ in
Scotty’s mind and perceptions?
○ How do they also comment on or question our assumptions or illusions about the
connection or disjunction between the world onscreen and the world off -screen –
about fiction and reality, and fantasy and truth?
WEEK 11: November 21, 2019: CINEMATOGRAPHY III; PERSPECTIVE, LONG TAKE,
MOBILE FRAMING