5 Divya Desam SriRangam

01.
Thiruvarangam - (Srirangam) Sri Ranganathaswamy Temple,

Sri Rangam
"Kaveri Viraja Seyam, Vaikuntam Ranga Mandiram,
Sa Vasudeva: Rangesa: Pratyaksham Paramam Padam
Vimaanam Pranavaakaram vedashringam mahathbhutam
Srirengashayee Bhagavaan Pranavaartha Prakashaka:"
About the Temple & Location:
Situated in Trichy district near Trichy in Tamil Nadu. 3/4 miles away from SriRangam railway station in between
Vizhupuram - Trichy railway lane. Plenty of buses and lodging facilities.
Appearance of the Sthalam:
There are 7 big walls found around this temple covering next to next each other. The 7 walls are referred to as the
7 worlds. The 7th wall is the outer wall which can be seen and it is 3072 feet in length and 2521 feet in breadth.
For 7 prakaarams, 7 thiruveedhi (streets) are found. 7th thiruveedhi is called "Chitthirai Thiruveedhi" where bigh
houses and bunglows are found. Sixth Veedhi, which is found in Sixth prakaaram is called "Thiru vikraman
thiruveedhi" fifth veedhi om 5th prakaram is Agalangan Thiru veedhi". Fourth veedhi in 4th prakaram is
"Aalinaadan Thiruveedhi". Third veedhi in 3rd prakaram is "Kulasekaran Thiruveedhi". Second veedhi in 2nd
prakaram is "Raja Mahendran". And in the first prakaram, Emperumaan Sri Ranganathan in Kidantha Kolam gives
seva and this is called "Dharma Varman Thiru chuttru (circle).
Total area of this temple is alomost 155 1/2 acres, and 6 miles in area.
There are total of 21 gopurams in this temple. The weight of the Gopuram is 24,880 tons and the entrance is 11
3/4 width and height is 24 3/4.
Explaination of Raja Gopuram:

The Gopuram of Sri Rangam is popularly called as "Raja Gopuram" and it is the biggest gopuram in the Asian Sub -
Continent.
It took almost 7 years to complete the Gopuram. When coming out of the 7th Veedhi, all the 4 entrances of the
Gopura Vaasal.
The height of the Gopuram is 236 feet high with 13 Nilays. 12 Kalasams are kept on the top of the Gopuram.
Specials:
Biggest Temple Tower known as Gopuram in Asia.

All the 11 Alwars did Mangalasasanam here.
Udayavar (Ramanujar) guru periyanambigal, Buttar Vadakuthiruveethi pillai, Pillai Lokachariyar - Birth Place.
Kula sekara Alwar, Thondaradipodi Alwar, Soodikodutha Naachi Aandal, Thuluka Naachiyaar, Udayavar (Ramanujar)
Thirupaan Alwar - Paramapatha Sthalam.
Moolavar:
Sri Ranganathan. Other names of their God is Periya perumal, Nam Perumal, Azagiya Manavalan. Moolavar in Kidantha
Kolam facing south direction. Prathyaksham for Dharmavarma, Ravindharman, chandiran and Vibeerhanan.
Thayaar :Sri Ranga Nayaki (Renga Nayakiyaar).

Utsavar: Namperumal.
Sannadhis: Veli Aandal, Periyazhvar, Kanna peruman, Manavala Mamunigal, Alwargal
Naathamunigal, Aalavanthaar
Thiruvaranga perumalarayar
Amirtha kalasa Garudan
Thondaradipodi Alwar
Thiru Paan Alwar
Chakkarathalwar
Sriranga Naachiyaar
Ul Aandal
Metty Azhagiyasinger
Vedantha Desikar
Periya Garudan
Nammazhwar and
Danvanthari.
Mangalasasanam:
Except Mathurakavi Alwar, all the other eleven Alwars have done Mangalasasanam here.
Periyalwar - 31 Paasurams
Sri Andal - 10 Paasurams
Kulasekara Alwar - 31 Paasurams
Thirumazhisai Alwar - 14 Paasurams
Thondaradipodi Alwar - 55 Paasurams
Thirupaan Alwar - 10 Paasurams
Thirumangai Alwar - 72 Paasurams
Poigai Alwar - 1 Paasuram
Boothathalwar - 4 Paasurams
Pei Alwar - 2 Paasurams
Nammalwar-11Paasurams
Total - 246 Paasurams.
Pushkarani:
Chandira Pushkarani
Cauveri
Kollidam
Vedacchurangam.
Vimanam:
Pranavaakruthi. It took almost 7 and half years to build this huge vimanam (Gopuram). It is also called as "Raja
Gopuram". This Raja Gopuram is 236 feet high with 13 Nilais (Partition) and 12 Kalasams at its top.
Sthala Puranam:
Once on the base of Himalaya, River Ganga, Cauvery, Yamuna and Saraswathi are playing in the sky one
ghandharvan (person who belong to Deva logam) saw these rivers playing and worshipped them. Seeing this all
the 4 river women started saying themselves that he worshipped them only. They started arguing on whom
actually he worshipped. The argument continued but didn't stop. Yamuna and Saraswathi stopped their quarrel.
But to Ganga and Cauvery it continued. Finally, they both went to Sriman Narayanan.
River Ganga told to Narayanan since she was originated from the feet of Narayanan, she is bigger and mightier
than Cauvery. Sriman Narayanan accepted it. But, Cauvery doesn't accept it and she did tapas on Sriman
Narayanan. Finally, Narayanan gave seva to her and told him that he will sleep on the bank of Cauvery and at that
time, river Cauvery will be the garland (Maalai) in his chest, which will the better position than Ganga, who is
found in his feet. This is the sthalapuranam said here.
Emperumaan gave the Vimaanam of Srirangam to Brahma Devan. Brahma Devan gave this to
"Itsuvaghu" who is one of the King of Sooriya family. From Itsuvaghan to Lord Rama time, this
Vimaan was worshipped and belonged to Ayodhya Kings.
Sri Ramar who took the avathaar as an ordinary human being, worshipped Sri Ranganathan, the God
is also named as "Periya Perumal". After his pattabishekham (crowned as king), he gave the Thiru
Aranga Vimaanam to King Vibeeshan, which belongs to Ayodhya Dynasty .
Coming along with the Thiruvaranga temple vimaanam, he kept the vimaanam in the midst of Cauvery river to
worship it. During the worship, Chozhan Dharmavarman and lots of Rishis also joined. After finishing all the poojas,
he tried to take the vimaanam along with him to Lanka, he was unable to take it and he could not even move.
At that time, Sri Aranganathan told since he had given boon (varam) to River Cauvery and since he has to purify
her, he has to be all along the Cauvery River. And told that he will not be in a position to move from there. But on
hearing this, King Vibeeshan became sad, for which Sri Aranganathan says that in spite of not coming to Lanka,
but he will be facing the direction of Lanka. This is the history explaination of Sri Rangam.
The position, in which Sri Ranganathar is found in this sthalam is one of the great thing that has to be explained.
In this Kshetram, Aranganathan is found inside the Aranga Vimaanam, Keeping 5 headed Aadhi seshan as the bed,
his legs stretched along the direction of the sun's upcoming side (East) direction from where the moon in the
evening rises and Lord Yaman, who is the demon king and cool breeze and wind which are said to be found from
the South direction are seen by Aranganathan and he sees Lanka. Behind him, is Guberan (North Direction) and
Selva Magal (Sri Lakshmi) are found. His right hand is kept under his head as a "Pillow" and the left hand is on his
lap and it is pointed to his feet. This position explains to the world that all the Jeevathmas are finally getting
terminated only in his feet.
Till now, if we stand at the top of Srirangam Temple Gopuram, we can find that the Eyes of Arangan as still seeing
the south direction of Sri Lanka.
As the year go an history is said that Srirangam Gopuram and Sri Ranganathar got into the river and when Dharma
Varman came along that side, a parrot came to him and told that the Gopuram is lost in the river and finally it is
taken out from it is one of the story said here but not sure, how much true it is and since the parrot helped him to
get out the temple, a mandapam for that parrot is built.
Srivilliputtur Pattarbiraan periyaalwar's daughter Sri Aandal, who sang Thiruppaavai and called as "Soodi Kodutha
Sudar Oli", Kulasekara Alwar's daughter Cherar Vali, Nandha Chozhan's daughter Kamalavalli and Delhi Badhusa's
daughter Thullaka Naachiyar all loved Sri Aranganathan and finally they got in to Sri Aranganathan's Body.
Thirumangai Alwar built the temples outer walls and Nandhavan (Park) was constructed by Thondar Adippodi
Alwar.
In this sthalam, Mettu Azhagiya singar (Narasimar) Sannadhi is found and in front of it is found the 4 pillared
mandapam (Nallu Kaal Mandapam). In this mandapam, Kambar explained for the first time, his great work "Kamba
Ramayanam" and in that "Iranya Vadhai Padalam" is also included in that. (Iranyavadhan is the story about the
killing of Iranyan by Lord Narasimha). But on hearing the inclusion of it, all the people around the Mandapam
protested against it. At that time, voices that belong to Lord Narasimha arised and it said there should be no
Protestation on that and He accepted the inclusion of it. It is also one of the said stories here. Nowhere is found a
seperate sannadhi for Sri Dhanvanthri (doctor for god and God of medicine) in this temple.
Thiruppaan Alwar got his paramapadha mukthi (left his life and went to paramapadham) here.
Arayar seva, which is one of the type was created by Naadha muni in this sthalam. It is the type by which
Naalayira Divya Pprabhandham is sung in a musical manner.
Krishna saynar, Thulasi dhasar (TulsiDasd), Maadhavar (Madhvachar) had also sung songs on Sri Ranganathar.
Manavaala Maamuni did Kaalatshebham here. (Kaalatshebham means explaining some good things on the basis of
God to everyone).
When explaining about Sri Ranganathar and the temple, one more special person has to explained and he is Sri
Ramanujar.
Sri Ramanujar says that Gnanam is Arangan and Gnana Teacher is Arangan and the follower is also Arangan and
the person who follows it as also Arangan. And finally on the command given by Arangan, he left the earth and
terminated into Aranganathan. Eventhough his soul was out from the world, his body was still found inside a
sannadhi. Inside it, he is sitting and his eyes are opened and he giving his blessings to the world.
The temple servers are applying a kind of Oil (thaylam) all along his body to protect it from not being destroyed.
Like this same way, in Russia, Lenin's body and in Goa Saint Fransis Saviours applying proper oils also protects
bodies.
Sri Ramanujar is given some names such as Udayavar Ramanujar, Yathirajar, Emperumaanar, when he was in
Melkottai, Karnataka district, his bhakthas and relatives kept a statue like him to remember him and because of his
memory. Its name is "Thamar Ugandha Thirumeni".
And then, he himself wanted to make a statue and ordered for it. Finally after seeing it, he gave the approval for it
and its called as "Thaan Ugandha Thirumeni" and it is kept in Sri Perumbhutoor. (Thaney Aana Thirumeni).
All the devotees are said to wash their feet when going into the Sannadhi of Sri Ranganathar, because the artistic
works on Sri Ramanujar are found in the floors here.
Sri Desikar sung a song on Sri Ranganathars Paadhukai (feet) and its called as "Paadhukasahesram". To appreciate
this, he was given the name as "Kavitharkkitha simhan" by the God Himself and as "Sarvathantira Swathanthar" by
pirattiyaar.
Sri Rangam is more special than Paarkadal and Vaikundam. It is called as "Bhooloka Vaikundam". (Sri
Mahavishnu's abode in the earth).
02. Thirukkozhi (Urayoor) - Sri Azhagiya Manavala Perumal Temple,

Trichy
About the Temple & Location : Urayur, Tiruchirapalli
Situated in Urayoor, Trichy district in Tamil Nadu. It is located in Urayoor which is in between Trichy - Erode
railway lane. 2 miles away from Trichy Junction. It is also near to Naachiyar koil. Which is in between Trichy - Main
guard Gate.
Sthala Puranam:
Once upon a time, there was a discussion among the great rishis that among Trimuthies, who is the greatest. But
in that discussion also, they could not come to a conclusion that who is great amongst the Trinity. Finally, all the
rishis thought it would be helpful for them to find the answer for this if they could get the sugesstion from the
great muni, Brighu. They all explained about the discussion they had among them and said he is the right person
to find a solution for this and clear their doubts whats there in their minds.
Brighu muni also accepted their words and told them he would give an answer that would clear all of their doubts.
First, he went to Kailasam where Lord Shivan and Godess Parvathi reside. But, in the entrance itself, Brighu muni
was stopped by the Dwara Balakaas as the residing deities are all alone and doesnt want them to get disturbed. As
he got this kind of answer in Kailash, he thought he could not be the right person who might help his devotees as
ha was not easy to talk with. As he was disappointed by this activity, he then left to Sathya Lokam where Lord
Brahma and Godess Saraswathi reside.
There also he could not meet Brahma devan and he made to think what he thought when he went to Kailasam.
Finally, he went to Sri Vaikuntam where Sriman Narayanan and Godess Sri Laksmi reside. As Brighu muni enetered
Vaikuntam, he was greeted in a good manner and this first action made him to think that Sriman Narayanan is the
right person to whom all persons and rishis can seek help and can have a direct approach towards him. Sriman
Narayanan offered him with the seat and did the Paadha Pooja for him. But, this action of Sri Vishnu made Sri
Lakshmi to think bad and asked Him not to catch hold if his feet. But, this action of Sri Lakshmi made Bighu muni
to get angry and cursed Her that she would born in the world as an ordinary human.
But, Sri Lakshmi felt very sad for the sabham she got from Brighu muni but Sriman Narayanan said that all the
actions are happening according to their fates only and added that he will follow Her soon towards the earth.
At the same time in the earth, a king by named Dharma Varman lived in Kumbakonam, Chozha Naadu. Once he
went out for huting and found the rishis were being distressed by some demons and seeked the help from the
king. Dharma Varman said that he will help them from the demons by killing them and he stayed in the forest for
sometime. The King was happy for all the reason but only one thing made him worry and disappoint and that is he
had no children. He seeked the help of the rishis to hep him out and to get a children. So, to help the king, all the
rishis did a Yagam to get a child for the king. At that time, an Asareeri stated that if he want to get a child he
should pray towards Sri Lakshmi and as a result, Sri Lakshmi itself will born as a child to him. Hearing this, he
started to pray towards Sri Lakshmi and finally, a female child was born to him and was kept a name as "Vara
Lakshmi".
As the days went on, Dharma Varman started to seek a perfect groom for his daughter and announced a
Swayamvaram for that. Lots of kings came for this and at the same time, Sriman Narayanan also came there one
among the grooms. In that hall, when Sri Lakshmi came, she had a look at all the members in the hall and at the
same time, she also noticed Sriman Narayanan came there and went straight towards Him without any delay and
Garlanded him.
All the persons saw this wedding of Sri Vishnu and Sri Lakshmi and the king raised a temple for Sri Ranganathar in
Kalyana Thirukkolam.
The Utsavam done here starts in Panguni month lasts for 10 days.
On the first day of Panguni Uthiram, Sri Ranganathar comes from Sri Rangam and stay in Urayoor. And on Panguni
Uthiram, he marries Kamalavalli Naachiyar and give his Kalyana Kola Seva to his Bhakthas.
There is no Utsavar found in this sthalam as Sri Ranganathar of Sri Rangam came here to marry Sri Lakshmi and
the Utsavar of Sri Rangam is considered to be the Utsavar of this sthalam too.
In this sthalam, Periya Pirattiyar is giving her seva in two different ways. One is Irundha seva and the other one is
Kidantha seva. Combining these both sevas, she is giving seva as "Urayum" (from sitting seva to sleeping seva)
seva, this temple is called "Thiru Urayoor".
The Utsavam done here starts on Aayilya Nakshathiram in Panguni month lasts for 10 days.
On the first day of Panguni Uthiram, Sri Ranganathar comes from Sri Rangam and stay in Urayoor. And on Panguni
Uthiram, he marries Kamalavalli Naachiyar and give his Kalyana Kola Seva to his Bhakthas.
Only Moolavar is found in this sthalam. There is no Utsavar here. Since, Arangan married Kamalavalli Naachiyaar,
Utsavar of Srirangam is said to be the Utsavar for this Thirukkozhi sthalam too.
There is no Brahmotsavam conducted in this divya desam.
Other Uthsavams:
Kodai Uthsavam - Vaikasi/Aani - 10 days

Vasantha Uthsavam - Vaikasi/Aani - 7 days
Navarathri Uthsavam - Purattasi - 9 days
Dolothsavam - Kaarthigai - 7 days
ThiruAdhyayana Uthsavam - Thai/Maasi - 11 days
Theppa Uthsavam - Maasi - 7 days
Sri Kamalavalli Naachiyar - Sri Azhagiya Manavalan Serthi - Panguni Aayilyam - 1 day.
Apart from the above uthsavams thaayar will have purappadau on every friday.
In this sthalam, Periya Pirattiyar is giving her seva in two different ways. One is Irundha seva and the other one is
Kidantha seva. Combining these both sevas, she is giving seva as "Urayum" (from sitting seva to sleeping seva)
seva, this temple is called "Thiru Urayoor".
Specials:
Avathara Sthalam of Sri Thiruppaanazhwar - Nakshathiram - Kaarthigai - Rohini - 11 days Utsavam is perform in a
grand manner. Apart from this 11 days Avathaara Uthsavam for Sri Thiruppaanaazhwar, Sri Azhwar will have
Thirumanjanam and Kannadi Arai Sevai on every month rohini.
Kalyana Utsavam which is done during Panguni Utthiram.
Moolavar:
The Moolavar of this Sthalam is Sri Sri Azhagiya Manavaalan. Srirangam Uthsavar Namperumal gets the name Sri
Azhagiya Manavalan when he comes to Uraiyur. He is found in Standing (Nindra) thirukkolm (position) facing his
thirumugham towards North direction along with "Prayoga Chakkaram". Prakthyaksham for Ravidharman and all
Devars. (330 crores).
Thayaar
The Thayaar of this Sthalam is Sri Kamalavalli Naachiyaar (Vaasakshmi). Also named as "Uraiyur Valli". She is
found in Sitting (Veetrirundha) Kolam facing North direction. The Position of the Thaayar is similar to position of a
Bride who sits along with the Groom during marriage. The above positions are called as "Thirukalyana Avasaram".
Uthsavar Thaayaar: Sri Kamalavalli Naachiyaar (Sri Vaasa Lakshmi) and Thaayar Thirunakshatram - Aayilyam
(Panguni)
Sannadhis: Special sannadhi for Thiruppaan Alwar.
Mangalasasanam:
Kulasekara Alwar - 1 Paasuram
Thirumangai Alwar - 2 "

Total - 2 "
Pushkarani:
Sri Kamala Pushkarani
Kalyana Pushkarani
Suryapushkarani Pushkarani
Kudamurutinadhi Pushkarani
Vimanam:
The Vimaanam is Kalyana Vimaanam.
003. Thirukkarambanoor - Sri Purushothaman Perumal Temple, Trichy

Temple
Location about the Temple:
It is situated in Trichy, Tamil Nadu district. 8 Kms away from Trichy, 3 1/2 Kms from Sri Rangam, situated in the
middle of Trichy - Sri Rangam small Railway station along the Railway from Trichy to Vizhupuram Guard line. Bus
facility also available.
Sthala Puranam:
The Sthalapuranam of this temple is also similar to that of the sthalapuranam of "Thirukkandiyoor".
It is said that both Sivaperumaan and Brahma devan had 5 heads. But, Lord Shiva was angry on Brahma Devan
that he too had five heads. Because of this anger, he plucked one of his head from his body and was caught by
"Brahmagardhi Dhosham". Because of this, he lost of his wealth and started beg for food using the Kabaalam.
Because of this, Lord Shiva is called as "Picchai Aandavar".
He was given the Sabham that he can get rid of this sin only if the Kabaalam is completely filled-up with food.
From then, Lord Shivan visited all the Divyadesams to get out of his sin. At that time, he was offered food by Sri
Mahalakshmi and the Kabaalam was filled completely with food and from then, he got out of his "Brahmagardhi
Dhosham". This is the Sthalapuranam said here.
In this sthalam, Sriman Narayanan, Lord Shiva and Brahma Devan who are collectively called as "Mummoorthigal"
are found in separate sannadhis and giving their seva to the world.
Since, Emperumaan, Prushothaman gave Prathyaksham for Kadhamba Munivar, this Kshetram is also called as
"Kadhamba Kshetram".
Kadhambam means mixture of things. Both Shiva and Vishnu are found in the same temple and explains that there
should be no difference between Vaishnavas and Saivas and but at the same time they should be devoted in a
single minded way. So, this Kshetram is also called "Kadhamba Kshetram".
In this sthalam only, Sanaga, Sananthana and Sanath brothers are given the first teachings on Saivams and at the
same time Prathyaksham for Maarkandeya Maharishi. This also shows how the unity is explained.
Emperumaan, Sriman Narayanam is named as "Uthamar" and Lord shiva is named as "Pikshandanar".
In Aavani and Chithirai month, grand utsavams are done. Marriages of bhakthas are also done in this temple.
This sthalaperumal is Purushothaman (Purushan + Uthaman). Purushan means husband and Uthaman means a
person who behaves and likes his wife and doesn't even think of other women. Sri Ramar is the best example for
Uthaman and he is said to be "Eaga Pathini Vridhan". So this sthalam is named as "Uthamar Koil" and
Emperumaan is called as "Uthaman".
This Kadhamba sthalam is the place where Gnana Thathuvam (explanation of Gnana) and the explaination of
Aanma Gnanam was explained.
Doing pooja in Naga linga flower is one of the speciality in this temple and it is said to eradicate all the problems in
our life.
The main moral which is explained in this sthalam is Lord Shiva who is the King of Kailayam, after getting jealous
on Brahma devan lost all his wealth and begged for food. So, we should not have jealous on others, but should be
happy with what we have.
Specials:
 Lord Shiva - Lord Vishnu and Lord Brahma who are collectively called as "Mum Murthy" are said to found
here in this temple.
 Nagalinga Poo (flower), which is one of the famous and rare flower is found here and this is the special
flower here to do poojas in this temple.
Moolavar:
The Moolavar of this Sthalam is Purushothaman. He is found in Moolavar in Bujanga seva facing East direction.
Prathyaksham for Kadhamba Munivar, Thirumangai Alwar, Ubarusaravasoo, the four persons Sanaga, Sanaathana
and Sanathkumarar.
Thayaar
The Thayaar of this Sthalam is Poorvadevi. Also called as "Pooranavalli".
Sannadhis:
01. Lord Shiva

02. Brahma who is otherwise called as "Naan Mugan"
03. Venugopalan
04. Ramar
05. Varadharajar
06. Hanuman
07. Sani Bhagavan
08. Dhasaradha Lingam
09. Pitshadanaar
10. Soundira Paarvathi
11. Natarajar
12. Kalaimagal (Saraswathi)
13. Thirumangai Alwar
14. Nammalwar
15. Kulasekarar
16. Ramanujar and
17. Manavaala Maamunigal.
Mangalasasanam:
 Thirumangai Alwar - 1 Paasuram.
Total - 1 Paasuram.
Pushkarani:
1. Kadhamba Theertham.
Vimanam:
Utthiyoga Vimaanam.
04.Thiruvellarai - Sri Pundarikasha Perumal Temple, Trichy
It is situated in Tamil Nadu. This Shetram is situated on the way between Trichy to Urayoor, 13 Kms from the bus
stop. Also has bus facility from Sri Rangam. No boarding and Lodging facility.
Sthala Puranam:
Vellarai means white rock. Since, this sthalam is situated 100 feet high in the top of the small mountain, which is
white in colour, this sthalam is called "Thiru Vellarai".
The wall around this temple is very big and covering the entire area of the temple and the walls also has all the 7
theerthams.
The Lord here is referred to the Vedas, which is referred to white colour gives seva along with Thamarai Selvi
periya pirattiyar in Nindra Sevai.
There are two entrances to go to the Moolasthanam (Where Moolavar is seen). The 2 entrances are named as
"Utharayana Vaasal" and "Dhakshanayana Vaasal".
("From Jan 15 to June 15 is through Utharayanya Vaasal and from then to next six month, is through Dhakshanaya
Vaasal"). When one Vaasal is opened the other one is closed.
Sriman Narayanan is giving dharshan to all living and non living things as Sooriya Narayanan. By extending his
rays, he is giving security to the entire world.
Sooriya Narayanan, is the person who is making the plants grow, making to rain, Calulating the Jeevathmas
paapans (sin) and punniyams (good things).
He is revolving round the Earth to make good things happen and to destroy the bad things (or) evils.
Based on the revolving time of the sun, the good time is calculated. And based on that only, all other Subha
Muhurthams (Good days based upon Calculations) are done. The sun is revolving round the Earth is at the same
time, its revolving himself. Lord Emperumaan, who turns himself has Suriya Bhaghvan, revolves round the universe
and he flashes his rays to make all things live. From his rays, nothing can escape.
As we say there are two vaasals in this sthalam, we are not supposed to do any good activities in Dhakshinayana
Kaalam and good things are tend to be done at Uthirayana Kaalam.
But the activities can also be done at dhakshinayana Kaalam and by worshpping Suriya Narayana and start the
activity, the work will be done in a successful way.
Sri vishnu who is also named as "Maayavan" at the end of Dhakshinayana kaalam (Margazhi 15th) is named as
"Thai Maatha Naayagan", at the start of Thai Month (Jan 15th)
There is a small explanation that has to be said for the two Vaasals. In the human life, there are two separate
entrances, (i.e) entering to the life and getting out of it is the other.In both these Vaasals when entering in to the
life and when getting out of it, he could be able to feel the presence of Paramaathma. To make to understand this,
he resembles himself as "Suriya Narayanan" at the state of Utharayanam and as "Govindan" at the end of
Dhakshinayanan at the end of Maargazhi.
The Dhakshinayana Vaasal is the Vaasal or entrance which leads us to the death and it is the place of the stay of
Lord yeman, the king of Naragam.
The Uthirayana Vaasal, which is the Vaasal which way that all the Jeevathmas enter in to world as an humanbeing
(or) a non living being, is the place of "Lord Guberan", who is the God of wealth.
Even if a person who is well enough in money and his good activity will only lead him towards the Emperumaan.
And if a person is very poor and if he is a good hearted and do proper kramas, will lead him to attain the
Swargam, the Heaven.
To explain this only, there are two vaasals in this Pundarikaksha Sthalam.
Sri Pundarikakshan, Bhoomi Piratti, Periya piratti, Suriya and Chandiran and Aadisheshan resembles as humans in
this sthalam and it can be seen in the Moolavari Place.
Engalaazhvan has written the great "Nadaa thooram Aalukku oppatra pungai Maalai".
Nadaathoramaal means Bhakthan who is having full and entire soul of Bhakthi on the God.
The name which has been given Engalaazhvan as "Nadaathoramaal" has a very special story to be said. Every day
he gives milk to Emperumaan. Thinking the milk may be hot, he makes it cold by blowing air through his mouth
and gives to Emperumaan. On the action of Engalaazhvan as his mother and calls him as "Nadaathoorammaal".
Udaiyavar, Sri Ramanujar, stayed in this sthalam and explained about Vaishnavam and made it grow. Vedantha
Desikar in his Hamsa Sandesam has done Mangalaasasanam.
In front of big pillar in his temple, when we make any sound, it replicates and echo around the temple. Because of
this, some of paasurams in Divyapprabhandhams are said for 2 or 3 times.
Specials:
 This temple has a biggest wall (Mathil sevar)

 Birth place of Bhakthar Uyyakondaar.
 Situated on top of the Mountain which is fall of white rocks and 100 feet high.
Moolavar:
The Moolavar of this Sthalam is Pundarikashan.
Moolavar in standing position facing east direction.
Prathyaksham for Garudan, called as "Periya Thiruvadi", Sibi chakravarthy, Bhoomi Piratti, Maarkandeya Maharishi,
Lord Brahma, Rudhran (Lord Shiva).
Thayaar
Shenbagavalli. Also called as "Peri Piraattiyaar Lakshmi Devi". Seperate sannadhi for Thaayar. Utsavar thaayar is
named as "Pangajavalli".
Mangalasasanam:
 Periyalwar - 11 Paasurams
 Thirumangai Alwar - 13
Total - 14
Pushkarani:
1. Divya Theertham.
2. Kanda Kshree Theertham.
3. Chakkara Theertham.
4. Chakkara Theertham.
5. Pushkala Theertham.
6. Padma Theertham.
7. Varaaha Manikarnika Theertham.
Vimanam:
Vimalaakkruthi Vimaanam.
005. Thiru Anbil - Sri Vadivazhagiya Nambi Perumal Temple, Trichy

It is situated in Tamil Nadu. This divya desam is situated 8 Kms away from Vizhupuram Guard line. It is situatedon
the North shore (Vadakarai) of collidam river. The bus way is through Kallannai to Kumbakonam. There is no
plenty of transportation and boarding facility.
Sthala Puranam:
This Anbil Sthalam is closely related to great creators. This whole world was created by Lord Brahma and Valmiki
Maharishi is great Saint (Muni) and has lots of good thoughts built-in. Both these two persons are very good
examples of creating good things and dedicating it to this mighty world.
Based on the Kalyana gunam (Character) and Thiru Vadivam (shape) of Sriman Narayanan, they created good
things and presented to the world. Behind this good creation, is the love (or) Anbu in Tamil on God. So, this
sthalam is calle as "Anbil".
To all the creative people, all the things they see looks good and beautiful. Like the same way, the God here is
Vadivazhagiya Nambi and Thaayar is Azhagiyavalli Naachiyar showing Shundhara - Sorobha Dharshanam.
Sundaram means "beautiful" and "good looking" and Soroobham means the body. Since, the Perumal and
Thaayar are said to Good looking and beautiful, it is said the beauty of them attracts all of His bhakthaas.
"Anbae Kadavul, Anbae Azhaghu, Anbae Ulagam, Anbae Gnyanam and Anbae Padaippu "
This is quote told here and the explanation is "God is love, Beauty is Love, Love is the world, Love is the
Gnayanam and Love is the creator. And all these beautiful issues indicates how beauty the Perumal is.
Moolavar:
The Moolavar of this Sthalam is Vadivazhagiya Nambi. Moolavar in Kidantha Kolam and in Bhujanga sayanam and
facing East direction.
Prathayaksham for Lord Brahma and Vaalmiki.
Thayaar
The Thayaar of this Sthalam is Azhagiya valli Naachiyaar.
Mangalasasanam:
 Thirumazhisai Alwar - 1
Total - 1
Pushkarani:
1. Mandooga Pushkarani - Kollidam.
Vimanam:
Thaaraga Vimanam. Lots of sculptures found here.
006. Thirupper Nagar - Sri Appakkudathaan Perumal Temple, Trichy

Location About the Temple:
It is situated in Tamil Nadu. Three miles away from Tiru Anbil - Kollidam and along the south shore of
Kollidam. This sthalam is on the way to Kumbakonam - Tiruvaiyaaru - Tirukkaattup palli and Kallanai. Persons
who are going to this sthalam should ask for "Koviladi" to visit this sthalam. When going in bus this sthalam is
15 Kms away from Laalkudi - Boothaloor Railway station. No lodging facility. By travelling 15 miles from
Tanjore, we can reach this Sthalam.
Sthala Puranam:
The Emperuman here in this sthalam says that he will not go out from the hearts of his devotees and as well
as from this sthalam. ("Peyarthal means getting out"). So this sthalam is called as "Thirupper Nagar".
Lord Shiva gave Thirupparkadal as the milk, when Rishi Ubamanyu was in his childhood crying due to hunger.
This is explained in "Siva Puranam".
Thirupparkadal is the place that belongs to SriVishnu. But, When Lord Shiva is giving dharshan to his
devotee, Rishi Ubamanyu, Sri Vishnu is helping him out to give the Complete fulfilment of dharshan of Lord
Shiva.
To explain more about this, position of Shri Vishnu in this temple clearly explains how he helped out Lord
Shiva. He is giving seva as Ranganathan (In sleeping position) and his right hand is in a position as giving
(???) to Rishi Ubamanyu as "Aranga Varadhan" in Kidantha Thirukkolam.
Appam, Which is one of the delicious food item done in interior parts of Tamil Nadu. It will be very sweetful if
it is taken along with Milk. Sriman Narayanan is giving Appam which is kept inside kudam (A small vessel)
which is full fo Milk. He is giving this Appam to Ubamanyu Rishi by hugging him along his right hand.
Because of this is called as "Appakkudathan" and "Appala Ranganathan". The Good advice given by Sriman
Narayanan in this shetram is "There is only one God". So dont fight for it and avoid Racism.
Since, Lord Emperuman give Appam to ubamanyu, the prasadham here for the lord is Appam and it is fed
every night for him.
The activity of Sriman Narayanan, who gave the appam was seen in Gnyna Thirusti of nammalwar who is
thirukkurugoor biran Sadagopan has compared Thirumaliruncholai and Thiruppernagar and sung 11
paasuram in Thiruvaaimozhi.
In that paasurams, he is explaining how Vishnu is getting out of Thirumaaliruncholai and how the way he
gives seva to all the people in thiruppernagar. He has lot of appams in his stomach and giving to all the
persons, who are suffering from hunger. Because of this, he doesn't want to get out of Thiruppernagar and
sung as "Aara Vayitrinai Adangap Pidithen".
Also, from this shtalam only, Nammalwar started his way to reach paramapadham.
Thiruvarangam is popularly called as "Periya Kovil". To explain the speciality of Srirangam, here Sriman
narayanan has given the seva as "Appakkundathan". Since, the Sthalam is situated on cauvery banks and the
Lord is in sleeping stage this sthalam is called as "Kovil Adi". To memorise the situation of Srirangam, the
theertham here is Kollidam.
Moolavar:
The Moolavar of this Sthalam is Appakkudathaan. He is also called as "Appalaa Ranganathan". Prathyaksham
for Ubamannyu and Parasarar(Bhattar). Moolavar in Kidantha Kolam and in bhujanga sayanam facing west
direction.
Thayaar
The Thayaar of this Sthalam is Indira Devi. Also called as "Kamala Valli".
Mangalasasanam:
 Periyalwar - 2 Paasurams.
 Thirumangai Alwar - 19 Paasurams
 Thirumizhisai Alwar - 1 Paasuram.
Namaalwar - 11 Paasurams.
Total - 33
1. Tanjavur Brihadeeshwarar
7. Brihadeeswarar Temple
Peruvudaiyar Kovil, which is also famous as Brihadeeswarar Temple, Rajarajeswaram and RajaRajeshwara Temple, is
located at Thanjavur in Tamil Nadu state of India. It is one Hindu temple, which they dedicate towards Lord Shiva. It
is one luminous example of major heights, which Cholas achieves within Tamil architecture. This temple is one tribute
and one reflection of power of its supporter Raja Raja Chola I. this temple remains as India’s largest and Indian
architecture’s one of greatest glories. It is also a part of UNESCO World Heritage Site as “Great Living Chola Temples”.
This great temple is India’s one of most prized site for its architecture. It stands in middle of fortified walls added
probably in sixteenth century. There is one temple tower, which people call as Vimana. It is 216 feet or 66 meters
high. It is also one among tallest tower in whole world in its kind. Kumbam, Chikharam or Kalasha, which is bulbous,
or apex structure on top of temple, people believe that it is made out of a single stone carving.
There is one statue of a sacred bull or Nandi at entrance of this temple measuring about thirteen feet high and sixteen
feet long. It is result of a single rock carving.
Entire structure of temple is made of granite, whose nearest source are near Tiruchchirapalli, which is nearly 60 kms
to Thanjavur’s west, where temple is.
Built by Raja Raja Chola I in 1010 AD in Thanjavur, Brihadeeswarar Temple is also popular by name of ‘Big Temple’
and it turns 1000 years in 2010.
History
Arulmozhivarman, a Tamil emperor who was popular as Rajaraja Chola I laid out foundations
of Brihadeeswarar Temple during 1002 CE. It was first among other great building projects by Tamil Chola. Main
purpose of building this temple was to grace throne of Chola Empire with compliance of one command Rajaraja Chola
I receive in a dream. Grandeur and scale is in Chola tradition. A symmetrical and axial geometry rules layout of this
temple. Temples from same period and two following centuries are expressions of Tamils Chola power, artistic
expertise and wealth. Emergence of these types of features, such as multifaceted columns along with projecting
signals of square capitals signifies arrival of Chola style, which was new at that time. Brihadeeswarar Temple’s build
was like one royal temple for displaying emperor’s vision for relationship and power to universal order. This temple
was one site of primary royal ceremonies, such as anointing emperor and to link emperor with Shiva, its deity and
deity’s daily rituals was a mirror of those by king. It is one architectural exemplar, which showcases true form of
Dravida kind of architecture in temples and is a representative of ideology of Chola Empire and Southern India’s Tamil
civilization. Brihadeeswarar Temple “testifies to Chola’s brilliant achievements in architecture, painting, bronze casting
and sculpture.”
A wish for establishing such a huge temple as per saying of people occurred to then king Raja Raja, who was staying
as one emperor in Sri Lanka.
Brihadeeswarar Temple is first among all buildings, which make use of granite fully and it finished within five years
from 1004 AD to 1009 AD.
Darshan Timings
The temple is open from 6am to 8.30pm. The premises witness a lot of devotees who start waiting from as early as
5am. Purchasing a special darshan ticket for Rs 5/- during Sundays, when the temple is extremely crowded, speeds
up the darshan time.
08. Thiru Thanjaimaamani Koil - Sri Neelamega Perumal Temple,

Tanjore
This temple is in Tanjore district of Tamil Nadu. It's in the banks of the river Vennaaru and its about 2 1/2 miles away from the
Tanjore railway station. Bus facilities are provided and staying facilities are furnished.
Sthala Puranam:
Tanjore is the capital of the Chola Kingdom. Parasara Maharishi's and all the other rishi's wanted to get dharsan of Lord
Narayana down in this earth and hence the Lord sat on the bank of the river vinnaaru now vennaaru which is a pious river
flowing with Amudhan (the drink bringing eternity) tin the Vishnuloga. This is the story behind the formation of the Tanjore
Maamani Koils.
It's also said that the Viraja river flowing in the Vishnu Lokam has changed as Vennaary here.
As the Utsavar, Sriman Narayanan is considered as to be the king of this whole universe, he has the Sengol (Baton) in his hand.
Inside the main sannadhi of Thanjai Maamani Koil Moolavar (Garbagraham), we can find dancing idol of Lord Krishna,
Venkatesa perumal in his marriage dress along with his two wives and Lord Varadharaja perumal.
Outside the Moolavar Sannathi, we can dharsan Lakshmi Narasimar containing godess Lakshmi devi in his right lap, Andal
Naachiyar and Vishvakshenar.
Thaayar Senkamalavalli Nachiyar has a seperate sannadhi. Outside the Thaayar sannadhi, there is one pillar in which one side
Yoga Narasimar is portraited whereas on the other side Lord Aanchaneya (Hanuman) isfound. It is said that if we come around
and pray the Narasima and Aanchaneya continuosly for 108 times, all our wishes would be granted immediately.
Towards the right side of the Thaayar sannadhi there is Vedhanta desigan saanthi which is said to be set up his own son
Nayinaaraachariyar.
There is a beautiful story regarding the Thanjai Yazhinagar perumal.
Parasa Maharishi along with other rishi's was living here. Deomns destroyed their yagnas and gave the rishi's lots of troubles.
Among them Tharagan, Thandagan and Thanjagan were particular in their tasks. Kaalidevi (Wife of Lord shiva) killed almost all
the Demons. But somehow Thanjagan escaped from her and started to trouble the rishi's. So as an answer to the prayer of
rishi's Lord Narayana took the form of Narasimha once again and killed the demon. It is to be noted that Thaaragan and
Thandagan was killed by Kaali during the period of Krishna avathar but Lord Narayana took the form of Narasima which is 4th
avathaar. So this Yazhinagar Narasimar is very special.
In rememberance of Thanjakasuran this palce is called Tanjore Nagar, and the Thaayar Thanjai Naayaki.
The Vedas say that Lord Narayana would take any form at any time to protect his devotees. And the above case proves it. As
the meaning of Vedas is explained here, the Vimaanam of this place is Vedasundara vimaanam.
The Vimaanam of Thanjai Maamani Koil is beautifully carved and hence gets it name Soundaraja vimaanam. And as the
perumal stands as a hill of with a grace on glare of pearls and stones in Manikundra perumal Koil its vimaanam has the
Manikooda vimaanam.
Specials:
This Divyadesam is a collection of 3 temples each within a distance of about one mile. All the Three Perumals are in sitting
posture and all the Three Utsavars are named as "Sriman Narayanan" only. The above 3 Temples are
1. Thanjai Maamani Koil.
2. Thanjai Manikundra Perumal Koil.
3. Thanjai Yazhinagar Koil.
Moolavar:
The Moolavar of this sthalam is Sri Neelamega Perumal. The Moolavar is giving his seva in Sitting position facing his
thirumugham towards east direction. Prathyaksham for Parasara Maharishi.
Thayaar:
The Thayaar found in this sthalam is Senkamalavalli.
Utsavar:
The Utsavar of this sthalam is Sriman Narayanan.

Mangalasasanam:
 Thirumangaialwar - 3 Paasurams
 Nammalwar - 1 Paasuram
 Bhoodathalwar - 1 Paasuram.
Pushkarani:
 Amirtha Theertham.
 Kannika Pushkarani.
 Vennaru.
Vimanam:
009. Thirukkandiyur - Sri Hara Saabha Vimocchana Perumal Temple,

Trichy
This is situated in Tanjore (Thanjavur) Tamil Nadu. 6 miles away from Tanjore, 2 miles from Tiruvayyaaru.
One bus facility available and no lodging facility.
Sthala Puranam:
The temple of this sthalam is 222 feet in length and 115 feet broad in the breadth.
Lord Shiva, who is one of the popularly called "Mummoorthy" is given the Curse (Saapan, which is due to the bad
activity when done on others) when he pinched the head of Lord Brahma and Brahma's head got attached (stuck
or pasted) along Shivas hand. After this incident, he got the "Brahmagarthi Thosham", he lost all his wealth and
finally, he begged for food and led his life. Since, he begged for food, he is also called as "Pikshandavar". Piksha
means begging for some need. And finally he got the Saabba Vimochanam (getting out of the god's Curse
(saabham)). This is the puranam that is told here in this sthalam.
In Brahmanda puram, 8 songs are sung and well explained about this temple.
Emperumaan, who is giving seva in Kidantha thirukkolam facing east direction in Utthamar Koil, he is giving seva in
this sthalam in Nindra thirukkolam facing east direction.
If anyone gets god's curse from some person, they have to tell the Vimochanam (ie) how to get out of it. But,
since Brahma deva was not there, Lord shiva he himself felt for what he has done and since that is the Karma,
what has been written for him, he left all the things and led his life as pikshandavar.
The pabham was done by Lord Shiva and the person on who it was done is on Lord Brahma and the person who
came to and gave dharshan at the end of the time of the pabham is Lord Vishnu. so, at the end of the Sabha
vimochanam, are the three Murthygal, or otherwise called as "Mummoorthigal" was given the seva. Since all the
three Murthis gave the Seva at the same time, this Shetram is called "Thirumurthy shetram". The victim who was
included in the pabham is Lord Shiva. At the end of the Shabha Vimokshanam, the Victim on whom it is done and
that is Lord Brahma, who wants them to get out of it is Lord vishnu, who is the Victim of truth.
The moral of this after doing the crime to someone, it is not a wise thing to go to the court and get the
punishment but we can give ourselves that and go along with that, as done by Lord Shiva. Inspite of being a God,
eventhough he did the pabham, he did not get out of it, but he really felt for it and begged for food and for all of
his needs.
Based on this story only, there were separate Sannadhis for Sriman Narayanan and Brahma devan in
Kadhambanoor, Uthamar Koil. Next to this temple is a temple for Lord shiva which is next and opposite to this
temple. The temple is called as "Brahma Sirakandeeswarar Koil". Siram means head.
Since, Brahma devan sabham was warned (Kandanam in Tamil) in this sthalam this sthalam is called "Kandiyoor".
Even though, it might be the God who has done the crime, they have to get the pinishment for that. That is the
main moral that is told to the world. This is the mian moral which has to be rooted inside every human when going
through this sthalapuranam.
Near Kandiyoor, there is a small place called "Kalyanapuram" where some special Utsavams are done for Kalyana
Venkateswarar.
The theertham which is found in front of this temple is called "Bhali Theertham" and theertham which is found in
west is called "Kabhala Theertham".
The Raja Gopuram is partitioned into 3 thalam.
Both Sri Lakshmi Narasimmar and Chakkratalwar are given the seva in the same place. As infront and back. Since,
Narasimmar is behind the wall, it is not possible to worship him. Only Chakratalwar can be worshipped.
The vimaanam of this temple will be like the lotus flower. Sandhaana Gopalan and Navaneedha krishnan are also
the Ursavars found in this temple.
Kamalam means Lotus. Since, the Shetram is also called as Kamala shetram, the pushkaraniis Kamala Pushkarani,
the utsavar is Kamalanathan, and the thaayar is Kamala valli, this temple is said to built along with Panja Kamala
way. Panja means five.
The Brahma devans sculpture is taken out and along with saraswathi devi, it is kept inside shivas temple and Lord
shiva is kept where the Brahma's sculpture used to placed.
Since, Lord Shiva got the Brahmagarthi dosham, Lord Brahma's sculpture was kept inside shiva's temple. Along the
south side of this temple is a sannadhi for Sri Vedantha Desikar, but not utsavar is available.
Moolavar:
The Moolavar of this temple is Sri Hara Saabha Vimocchanapperumal. Moolavar in Nindra (Standing) position
facing East directipn. Prathyaksham for Agathiya Munivar.
Thayaar:
Kamala valli Thaayar.
Utsavar :
Sri Kamalanathan.
Sannadhis:
1. Chakratalwar
2. Lakshmi Narasimar
3. Vedantha Desikar
Mangalasasanam:
Thirumangai Alwar - 1 Paasuram.

Total - 1
Pushkarani:
1. Kabaala Moksha Pushkarani.
2. Padma Theertham.
3. Kabaala Theertham.
4. Kudamurutti Nadhi.
Vimanam:
Kamalakkruthi Vimaanam.
010. Thirukkoodaloor - Sri Aaduthurai Perumal Temple,

Kumbakonam
It is situated in Tanjoor district, Tamil Nadu. 6 Kms away from Ayyampettai, 7 miles away from Tiruvayyaaru - Kumbakkonam
when going in bus.
Sthala Puranam:
In this sthalam, all the devars along with Nandhagarishi was given the prathyaksham of Sriman Narayanan. Since all of them
gathered (koodi) all together, this sthalam is called as "Thirukkoodaloor".
After coming to this sthalam only, the River Cauvery regained its speciality and holyness.
Koodal + oor = Koodaloor. Koodal means joining (merging) together at the same place. Since, Cauvery is coming together in
this Kshetram, this Kshetram is also called as "Sangama Kshetram". Sangamam means joined together.
Actually this divya desam is completely washed out by flood and the Lord Came in the dream of Rani Mangammal, who was
the Queen of Madurai and told her that the temple was disappeared inside the earth. On hearing this, Rani Mangammal
ordered to take out the temple out of the earth and on her commandents only this temple was rebuild and taken care.
The Utsavar in this temple is "Jegatharatshakan". As the name implies, he keeps the Baton in his hand.
Moolavar:
The Moolavar of this temple is Sri Vayyam Kaatha perumal. Also named as Jeghathratshakan, Uyyavanthaar. Moolavar in
Nindra Thirukkolam facing East direction. Prathyaksham for Nanthaga Maharishi.
Thayaar:
Padmasini (Pushpavalli) Thaayar.
Mangalasasanam:
Thirumangai Alwar - 10 Paasurams.

Pushkarani:
Chakkara Theertham - Cauvery Nadhi.
Vimanam:
Suttha sathva Vimaanam.
011. Thirukkavitthalam (Kapisthalam) - Sri Gajendra Varadha Perumal

Temple, Kumbakonam
It is situated in Tanjore district, Tail Nadu. Two miles away from Tanjai - Pabanasam Railway station. Bus
routes are available in between Kumbakonam to Tiruvayyaru. There is no lodging facility. But some
chatthirams are available.
Sthala Puranam:
Lord Anjaneya, who belongs to Monkey family, who was gifted with all sorts of good activities and very well
knowledged animal (human god) got the Siranjeevi pattam (there is no end of life for him) is also called as "Siriya
Thiruvadi" and Gajendran, an elephant that has dedicated its life to Sri Vishnu, did all sorts of pooja and
worshipped the God and went along the way what all the alwaars have said and got the stage as alwaars were
given prathyaksham for these two (ie) Lord Anjaneya and Gajendran, the Elephant in Kidantha Kolam in bujanga
Sayanam.
Emperuman giving his seva (or) dharshan for Lord Anjaneya as sri Rama, gives his seva to Gajendran when his
legs was caught by a crocodile, when Gajendran wants to pluck a flower in a pind and do pooja for Emperumaan.
But since he was unable to get rid from his mouth, he seeked the help from Sriman Narayanan. At that time he
gave his presence there and helped him out to get out of Crocodile mouth. The way he showed his seva to
Gajendran alwan in one thing which is to be explained. At the final stage when Gajendran felt that it is impossible
to get put his legs from the mouth of crocodile, he raised his trunk along the sky and asked for Sriman
Narayanan's help. When hearing this, Sriman Narayanan flyed from Thirupparkadal on Sri Garudan.
Finally he came and helped out Gajendra Alwaan. After this, Keeping the dedication of worship of Gajendran
Alwaan in his mind he gave moksham, the final place each and every human thinks to go was given to Gajendra
Alwaan.
The basic moral of this story is that even if it is a small human (or) non - human things, when it is surrendered to
God, he will help them (or) us to get out of it.
Inspite of the God, giving seva for Anjaneyar as Sri Ramar and as Sri Vaikundanathan for Gajendra Alwaan, he also
showed his seva as "Kannan" in the river side. Thats the reason this shetram is also called as "Krishnaranya
Shetram".
Not only for the Rishis, who borned as Gopika Sri (Ladies in Aayar Padi)along the river side of Yamuna river, he
showed his seva to Aanjaneya, the monkey god and for Gajendran, the Elephant, in Kidantha Thirukkolam.
If Gokulam and Aayarpaadi for Gopiyar and Naimisaaranyam for Maharishis, then this Thirukkavitham is for
Aanjaneyar and Gajendran in all along of 108 Divya Desams.
In Languages, "Kabi" means monkey since Aanjaneyar was given the seva of Sriman Narayanan, this Sthalam is
called as "Kabishthalam".
Gajendram, which takes the Lotus flower from the pond and does the daily pooja here for the God, was given the
seva along with periya pirattiyaar, as "Ramamani Valli".
The primary moral explained by this sthalam is that for each and every Jeevathmaas which is born in this Earth is
given the complete seva and blessings by Sriman Narayanan.
Human soul is said to be jumping from one place to another,(ie) it will not be fulfilled by a particular thing and as
same way when it goes to an high position the human minds gets hold of Head weight. The Lord gives his seva
only to explain this.
Moolavar:
The Moolavar of this temple is Sri Gajendra Varadhan. Moolavar in Kidantha Kolam in Bhujanga sayanam facing
East direction. Prathyaksham for Anjaneyar and as Bhaktha Elephant for Gajendran.
Thayaar:
Ramamani Valli (Potramaraiyaal).
Mangalasasanam:
 Thirumazhisai Alwar - 1 Paasuram.

Total - 1 Paasuram.
Pushkarani:
1. Gajendra Pushkarani.
2. Kapila Theertham.
Vimanam:
gaganAkruthi Vimaanam.
2. Thiruppullam Boothankudi Valvil Ramar
012. Thiruppullam Boothankudi - Sri Valvil Ramar Perumal Temple,

Kumbakonam
This divyadesam is situated in Tanjore district Tamil Nadu. 3 miles away from Swami Malai (where another
famous temple for Lord Muruga is found).
Sthala Puranam:
Sri Ramapiran, who is opularly called as "Chakaravarthy Thirumagan", is doing all the final funeral for "Jadaayu",
which the Eagle bird. After finishing his activity, he is taking rest due to the work done for the final ceremony of
Jadaayu. This is Kolam the God shows his thirukkolam to the world.
Valvil Raman, who is the Emperumaan of this sthalam, after Sitapirattiyar his wife is lost, he is holding only his
Kothandam, the Bow. This is the only support he has inspite of loosing his wife.
But, Bhoomi Pirattiyyar, who helped Rama in the final funeral in Thiruputtkuzhi is giving support here and is sitting
along with Valvil Ramar.
Since, the Lord does the final ceremony for Jadaayu, the Eagle belongs to the pull family (One king of bird family)
and after finishing the ceremony, he takes rest. So this shetram is called as "Pullam Kudi". Kudi means the place of
staying in Tamil.
Kiruthrajan, when doing tapas keeping Emperumaan in his heart and mind, Valvil Raman arised in front of him in
Bujangha Sayanam. Since, the Theertham which purified Kiruthrarajan, the theertham here is called "Kiruthra
theertham".
Emperumaan Sriman Narayanan showed Prathyaksham for himself. Chakaravarthy Thirumagan, Sri Ramar born as
and brought up as an ordinary human being, he met his moola avathaar (Previous avathaar) Parasuramar. He
minimised or reduced the Headweight of Parasuramar and made war with him and finally got his friendship and his
blessings.
The primary moral of this is if how big and powerful man you may be, we must give respect and should not be
trapped inside Maya.
To all of the human beings in the world, our parents are the prime most and the first person to be worshipped.
Because of this reason only, Lord ParasuRama, as ordered by his father asked what he wants as "Varam" for killing
his mother, he asked for her mother to regain her life. This shows how dedicated to his father and mother. And in
next avathaar, he took his avathaar as Sri Ramar and he respect his father and mother as that of the previous
avathaar.
Since, he was held in the forest, when King Dasaratha was dead, he could not do the final funeral to his father.
But, keeping Jadaayu in his father's place, he did the final funeral to him as what he could have done to his father,
King Dasaratha.
When Parasu Raman was against Rama, he showed his actual image (or) face as Parasu Ramar and Sri Ramar are
not two different people but they are a single person, the final destiny Sriman Narayanan.
Likewise, after finishing all the final funeral for Jadaayu, when Rama was taking rest, Kiruthra Rajan made Tavam
against sriman Narayanan, when Sri Rama along with Sangu and Chakkaram and Bhoomi Pirattiyaar prathyaksham
for the king and explained him that he is Sriman Narayanan.
Likewise, he gave prathyaksham for Sri Ramar along with Sangu, Chakkaram and Bhoomi pirattiyaar with 4
(Chathur) bhujam (hand).
The final funeral of Jadaayu was done under Punnai tree, when the paramathma gave his dharshan to Rama and
Emperumaan gave his dharshan to Thirumangai Mannan. This is one of the said story of this shetram. The main
point to be noticed in this shetram, is only here, Sri Ramar gives his seva as Chakaravarthi (along with Sangu and
Chakram).
There is one Brindhavan which belong to Ahobilam mutt here for 19th Jeeyar, Sri Maha Desikan.
After 1 1/2 Km. from here, is a small village, Mandanggudi which is the birth place of Thondar Adi Podi Alwar.
One of the five sacred things, Earth, Bhomi Pirattiyar give seva along with Sri Rama as Narayanan in Nindra
Thirukkolam. Because of this reason this shetram is called "Pullam Bootha Kudi".
Moolavar:
The Moolavar of this temple is Sri Valvil Raman. Moolavar in Kidantha kolam in Bujanga Sayanam facing East
direction. Prathyaksham for Chakravarthy Thirumangan Ramar and Raja Kruthra. Utsava Moorthy gives seva Valvil
Raman has four hands (Chathur Bhujan) along with Sangu and Chakram.
Thayaar:
Potramaraiyaal (Hemambujavalli). She has her own seperate sannadhi.
Mangalasasanam:
 Thirumangai Alwar - 10 Paasurams.

Vimanam:
Sobhana Vimaanam.
3. Aadhanoor - Sri Aandu Alakkum Ayan
013. Thiru Aadhanoor - Sri Aandu Alakkum Ayan Perumal Temple,

Kumbakonam
Temple Location & Location:
This temple is situated in Tanjore district, Tamil Nadu. 2 miles away from Swami Malai Railway station and in
between Kumbakonam - Swami Malai when we travel through bus.
Sthala Puranam:
Actually in Tamil, "Pasu" means cow. Kaamadhenu which is known to be a cow which is said to be good to give all
sorts of wealth. During Kurma Avatharam taken by Lord Vishnu, all sorts of good things come out of it, which is
used to the world. One of those things is Kaamadhenu, which is gifted to Indiran, the king of swargha Lokam.
Pasu (Cow)=Aa + than + oor. "Aa" means cow. Since, the Lord gave Prathyaksham for Kaamadhenu, this sthalam
is called as "Thiru Aathanoor".
The lord gives seva along with Ranganayaki Thaayar in this sthalam in Kidantha thirukkolam and having
Marakkaal (Which is used as a measuring tool) below his head and a writing instrument, Ezhuthaani and Palm leaf
in his left head.
The lord who is suppose to be the Paramaathma, resides (Urayum) on all of the hearts, which is considered as the
place of stay of him.
He is seeing all the activities of Jeevaathma by going in depth to call to cell. As the seva of this God, he holds of
the leaf (Oolai Chuvadi) and a writing instrument, he calculates the good and bad activities of all the Jeevathmaas
and based on the activities, he is ruling the Jeevathmaas. Because of this reason this Emperumal is called as
"Aandu Alakkum Iyan", as he keeps Marakkal, measuring instrument which is used as the measuring tool for
measuring the good and bad activities.
His right hand is the hand which serves all the necessary things needed for the world (Padi alakkum Kai(hand))
and left hand for writing.
The sun which is arising above the Earth is one of the way he sees the world. The rays of the sun is the Eye of the
God. All the things are happening only after his eyes are opened.
He is not only serving for the Humans, (Mankind) but also to the flowers, rivers, mountains, animals etc. By going
indepth into their body as sun rays, he is taking them along their way.
Not even a single cell and its activities can escape from his suns rays in this world.
Because of reason, this shethram is called as "Aadhavanulla oor", which is laterly called as "Aadhanoor". Aadhavan
means sun and at the same time as the name implies, the pushkarani here is soorya (Soorya means sun in
tamil)pushkarani.
Being good (or) bad all the activities and the thinkings of a person should give him good and bad things. It will be
even extended from his ancesstors also. What he does will be extended to their forth coming generation people.
To write all this Good and bad activities calculations, he is having the writing tool is his hand.
The Jeevathmaa's Karma palan is well explained by this perumal of this Thiru Aadhanoor shetram. The Emperumal
is also called as "Padiyallakum Paramadhayalu".
Only in this divya desam, the body (Thirumeni) of thiru mangai alwar reside inside the Garbhagriham (Where the
moolavar is situated). But om rest of the temples, alwars will be outside the Garbhagriham.
This is one of the story said along with the sthalapuranam of this temple.
Moolavar:
The Moolavar of this temple is Sri Aandu Alakkum Ayan (Aandallukumayan). Moolavar in Kidantha Kolam bujanga
sayanam facing east direction. Prathyaksham for Thirumangai Alwar and Kamadhenu, the Cow.
Thayaar:
Ranganayaki.
Pushkarani:
1. Surya Pushkarani
Vimanam:
Pranava Vimaanam.
4. Saarangapani, Kumbakonam
014. Thirukkudanthai - Sri SaarngapaaNi Perumal Temple,

Kumbakonam
This temple lies in the Tanjore district of Tamil Nadu. It's about 1 1/2 miles away from Kumbakkonam railway
station. Which is on the chennai - Thanjore main line. Bus facility and staying facilities are ample.
Sthala Puranam:
When it was time for the destruction of this world a huge pralaya came up. In order to save the vedha's Amirtham
and tools necessary to create lives on earth, lord Bhrama collected all these things and put them in a mud pot and
kept the pot safety on the top of the Mountain Meru.
Pralaya kalam (ie) the period of non stop heavy rain came and the pot of bhrama was washed away by the flood.
In due course moving in the south direction it came to halt at a particular place. Then for the wish of all devar's
(ie) heavenly people Lord Shiva broke the pot with an arrow. Immediately Amudham (ie) the liquit given eternity
flowed from the pot and formed two tanks. One is known as Maha maga kulam and the othr Potramarai kulam.
The remains of the pot and Amudham joined together to form "Lord Kumbeswarar". In the name of the broken pot
(ie) Kumbam that place was clled Kumbakkonam or simply Kudanthai.
Lord Narayana's Marriage:

Once there was a dispute between the rishis as to whom to submit the "Avirbagam" (ie) to whom they should give
more importance among the trinity "Sivan, Bhrama and Vishnu".
As they couldn't resolve the matter they sent "Brighu Maharishi" to test the Trinities and finally to select the best
member. So, Brighu Maharishi went to Siva logam (ie) the place of Shiva and Bhramalogam (ie) place of Bhrama
and was dishonoured by them. So angrily he went at last to Vishuloga (ie) the the place of Maha Vishnu.
There too he wasn't honoured properly. So he got very angry and kicked Maha Vishnu's heart where Godess
Mahalakshmi lives. But in turn Mahavishnu took the feet which kicked him and said "Oh! rishi you have kicked me,
but I do not bother about that but your feet may ache due to this so let me soothe it." Saying so he tactfully took
away the third eye of Brighu Maharishi which was conceled under his toe.
Due to this Brighu Maharishi regained his temper and also lost his eye of Pride.
As soon as he lost his pride he became very humble and pleaded Mahavishnu to forgive him. From this the Lord
God has showed us that unless we lose our pride and become humble. What ever position we may hold, that
would never fetch God towards us.
Meanwhile, as Bhrigu Maharishi gave a kick where she lived, Mahalakshmi gave a kick where she lived,
Mahalakshmi got annoyed and left the scene. She came to the earth and started to live at Kollapuram.
Without Mahalakshmi the Godess of Money Lord Narayana was worried a lot and came to earth in search of his
beloved wife. But as he couldn't find he, he transformed himself into Lord Srinivasa and married Godess
Padmavathi. As Mahalakshmi left him he was not having enough money for marriage so he borrowed some money
from Lord Khubera. Once again he was left alone for Padmavathidevi had a dispute with Lord Srinivasa and left
Thirupati. By now, Mahalakshmi who was staying at Kollapuri came to know the news of Lord Srinivasa's marriage
from Naradha. She became very angry and started to search Lord Srinivasa who had fled to Abyss (ie) paathala
loga in Kumbakkonam, to escape from Mahalakshmi's angry.
Goddess Mahalakshmi searched Lord Srinivasa every where but her effort gave her no fruits. So she became a
small child and crawled as BalaKomalavalli in the Potramarai Kulam.
Brighu Maharishi who kicked Mahalakshmi felt very much for his action and hence took rebirth as Hema Maharishi.
He saw Balukomalavalli and started to bring her up as his own daughter. When it was time for Komalavalli's
marriage, Hema Maharishi performed a very hard penance and pleaded Mahavishnu to accept Mahalakshmi. Lord
Mahavishnu granted his wish. On a Mahashankaranthi day Lord Mahavishnu emerged out from Vaideha Vimanam
contained in the pranava vimana of Sri Rangam and came in a huge chariot and married Komalavalli Thaayar.
As the Thayaar Komalavalli was angry with Lord Srinivasa who has a standing posture to soothe her anger Lord
Mahavishnu now adapted the sleeping posture of Ranganatha of Sri Rangam and became SaarngapaaNi in
Kumbakonam.
Actually Shargam is the name of the bow of Sri Rama, one of the ten Avathar's of Sri Mahavishnu. Sri Rama is very
famous for his one man - one wife format of life. So on order to give assurence of Security for his wife Komalavalli
Lord Mahavishnu has adapted the shargam in the name of Sri Ramam and the posture of Ranganatha so as to be
called as "SaarngapaaNi".
There is a "Paadhala Srinivasar" in this temple which remainds as the above tale.
Goddess Mahalakshmi repented for her mistake and from then onwards she took a vow that she would never leave
her dear husband. Hence even today she never leaves out of her chamber. So only she is called as "Padhi Thanda
Patni".
This place is treated equivalent with Thirupati, SriRangam, Kaattu Mannar Kovil, Alwar Thirunagari, Thruvellarai,
Thiruvekka, Thiru Kandiyur, ThiruKarambanoor, Thiruputkuzhi and Thirupullamboothamkudi. This place is treated
as the place which explains the meaning of Paramathma Thathuvam.
The following three incidents:
The magical pot of Bhrama - Lord shiva who broke the neck of the pot - Lord Ranganatha who as Aaraamudhan
also named SaarngapaaNi's marriage with Komalavalli represents the power of the trinity Bhrama, Vishnu and
Sivan at a single place like the I which happend at Karambanoor and Kandiyur. Even then, this place is called as
Bhaskara Shetram only.
The combination of some hamsam's (ie) parts of Lord Shivan and Lord Vishnu is named as Lord Bhaskara. He has
two heads and four hands. Two hands are used by him to pray Lord Shiva whereas the other two hands contain
the lotus which represents Godess Mahalakshmi. Her body is of red colour, the colour of Lord Shivan and his
ornaments are all of blue colour replresenting Mahavishnu.
As the powers of lord Shiva and Vishnu has combined here this place is called as Bhaskara shethram. This place
paves a way to the unison of Shaiveties and Vaishnaveties.
Naadamunigal and Divya Prabantham:

During 9th, A.D, divya prabatham was not compiled. It was scattered here and there. On that time in Kaatumannar
kovil also called Veera Narayanapuram near Chidambaram there lived a man called Naadhamunigal.
He worked in the temple and one day he came to hear II paasurams which had "Aara Amudhey" as its beginning.
The verse was so pure, gentle and devotional that Naadamunigal was completely take aback by it. He asked the
two men about the verse and enquired them regarding the last line which hinted that these II paasurams or verses
were among the other 1000 verses. But the men who sand said they were Unaware about the matter.
Somehow Naadamunigal wanted to find the rest of 1000 Paasurams. But he couldnt get any clues from the men
and so he was very much worried. Suddenly he remembered the first line which began with the word "Aara
Amudhe" so quickly he went to the SaarngapaaNi temple in Kudanthai and started to pray hardly. Immediately a
flash ran in his mind the last line of the II Paasurams said that it was written by Sadagopan of Thirukurukur (ie,
"Kurukur Sadagopan Kuralin Maliya sonna OOrayirathul").
He thanked God for having revealed to him the means to get the other pAsurams from AzhwAr
tirunagari and headed straightly to Thirunagari. There he came to know about the history of Nammalwar and his
excellent diciple "Madhurakavi alwar" who treated Nammalwar as his God. Then he met Pharangusasadhasar who
came in the way Madhurakavialwar who gave him II Paasurams (Starting with Kanninum Siruthambu...) sung by
his guru. The verse was written by Madhurakavialwar in praise of his beloved guru Nammalwar.
Naadhamunigal was very happy and he went to the temple in Alwar Thirunagari (Thirukurukur) and sat in front of
the Tamarind tree under which Nammalwar was sitting in his time.
He started to chant the II Paasurams of Madhurakavialwar without stopping for 12,000 times. Nammalwar
appeared before Naadhamunigal and started to teach him all the 4000 paasurams and with a written copy of
Dhivya prabantham. Naadhamunigal returned to Kaatu Mannar kovil Secessfully. Srimadh Naadhamunigal then
divided the prabantha paasurams into 4 group each containing almost 1000 paasurams.
Henceforth Aaraamudha perumal of this Thirukkudanthai - Naatha munigal from Kaattu mannar kovil Nammalwar
of Alwar Thirunagari all worked together to the rebirth of prabantham. Also the way in which Aaramudhan came to
this place, bears a relation to Thirupathi and Sri Rangam. This temple Karbagraham (or) Moolavar sannathi has
two entries one named Uthrayana vaasal and the other Dakshinayana Vaasal, both the terms deputing the Sun's
orbit. Hence this place is also treated incoherence with Thiruvellarai.
As Aaraamudhans appearence has a relation to the myths of the trinity Bhrama, vishnu Sivan this place can be
treated inaccordance to Kadhambanoor and Kandiyur.
Once upon a time Thirumazhisai Alwar came to have a dharsan of Aaraavamudha perumal. He was very much
impressed by his beauty and wanted to have a chat with him. So he prayed the Lord and after some times, the
Lord Wanted to answer his prayer and hence he lifted his head from the sleeping posture and started to get up.
But, Alwar didnt wanted to disturb his sleep and hence he requested perumal not to get up and to remain in the
same posture so as to bless each devotee visiting him and to treat each one of them as Thirumazhisaialwar. The
post of Aara Amudhan is called as Uthra Sayanam and he is thus called as Uthanasai.
As the Lord God accepted his devotees wish as he did in Kanchipuram, this place is coherent to Thiruvekka of
Kanchipuram.
Once there lived a man named Narayaswamy in Thirukudanthai. He was very rich but had no children. So at one
stage he devoted all his money and wealth to the Aara Amudhan's temple. When his neghbours asked him to
adopt a son to render rites and rituals after his death,
Narayanaswamy said them that, he did not cared that and also said them that after his death, Lord
Aaraavamudhan would come in person to perform his rites. So happened after his death, a young man came from
nowhere and performed his last rites.
Till now on certain day of the year, all the things necessary for doing rites and rituals are kept in the
Aaraamudhans sannadhi and the temple is closed, so that Aaraamudha perumal would performing the rituals for
Narayanaswamy's death.
This coherates to the incident of Sri Rama performing the rites of the dead Jadayu at Thiruputkuzhi and
Thirupullam boothamkudi where he took rest after finishing the rites.
At a distance of 3 miles south from this place there is Nadnipura Vinnagara divya desa temple, then to the east are
Thirunageswaram, Uppliappan kovil then at 6 miles south there is Naachiyar Kovil in Thirunarayur from there at 3
miles distance there is Thirucherai and after that is Thiruvellainkudi. So totally there are six divya desams to be
visited.
Moolavar:
The Moolavar of this temple is Sri SaarngapaaNi. Aara Amudhan, Abayaryaapthamiruthan and Utthanasayi are the
other names of Moolavar. Prathyaksham for Hema Maharishi. Moolavar is in Udhyoga sayana posture (ie) he
appears as though is getting up from sleeping position.
Thayaar:
Komalavalli. Also called as "Padi Thanda Pathini" ie thayaar would never (leave out) or leave away from her
chamber. She has her own seperate sannadhi in this temple.
Mangalasasanam:
 Sri Aandal - 1 Paasuram.

 Periyalwar - 3 Paasurams.
 Thirumizhisai Alwar - 7 Paasurams.
 Boothatalwar - 2 Paasurams.
 Peiyalwar - 2 Paasurams.
 Nammalwar - 11 Paasurams.
 Thirumangai - 25 Paasurams.
Pushkarani:
1. Hema Pushkarani (Potramarai Kulam).

2. Cauvery Nadhi.
3. Arasalaaru.
Vimanam:
Vaidega Vimaanam.
5. Oppiliappan Thiru Vinnagar
015. Thiru Vinnagar - Sri Oppiliappa Perumal Temple, Kumbakonam

This temple lies at Thirunageswaram of Tanjore district in TamilNadu. It is about 4 miles away from Kumbakonam and a mile
away from Thirunageswaram railway station. Ample bus facilities are provided. Staying facilities are not furnished.
Sthala Puranam:
When the greta sea of Vaikunda, the Thiruparkadal was churned, Lakshmi devi and Thulasi devi emerged out from the sea.
Lord Narayana, placed Mahalakshmi in his heart. Thulasi devi too wanted to marry Lord Narayana. So, he guided her to
become a thulasi plant where Maharishi Markandeya performed penance. She came to Thirunageswaram near Kumbakonam.
After a long period of hard pennance Lord Narayana gave her the wife post. Lord Narayana gave Mahalakshmi a place in his
heart but he gave Thulasi devi a very special opportunity (ie) Thilasi devi has perumanently got the place as a garland around
his neck.
So internally Mahalakshmi blesses us and externally Thulasi devi blesses us. From then Thulasi is considered as a sacred herb
and has lots of medicinal values it it.
Markandeya Maharishi is the son of Mrikantu Maharishi andhe had the wounderful opportunity of having dharsan of both
Mahavishnu and Lord Shiva in his life time.
He prayed hard to Lord Vishnu, asking him to granted him Bhoomidevi as his daughter his wish was granted for one day he
found Bhoomidevi as a two year old child under the Thulasi plant in the forest in Thirunageswaram.
Days went by and one day, Lord Vishnu came as an old Brahmin. Markandeya Maharishi gave him a very hearty welcome the
aged Brahmin wanted to marry Bhoomi devi. But, Markandeya Maharishi tried to explain him that his daughter was too young
to get married.
But the Brahmin refused to accept his reasons and blackmailed him that if he did not have Bhoomi devi as his wife he would
die on the spot.
Maharishi pleaded him to leave his child. He told him that my daughter is not yet fit for marriage mentally and physically. She
doesnt even know to cook food with proper proportion of salt. But the old man unable to be convinced. So, he Maharishi
asked his daughter to accept for marriage. She started crying and told her father that she too would die if her father
compelled her to marry the old man.
Now, Markandeya Maharishi was caught in fix. He pleaded Mahavishnu to get him out of the problem. Internally he knelt
before the Lord and caught his feet and prayed hard to solve his problem.
When Maharishi woke from Dhyanam (Prayer), instead of aged Brahmin he found Lord Mahavishnu clad in most beautiful
clothing with one hand in his hip and the other seeking Bhoomi devi's hand for marriage.
Bhoomi devi was very happy and was really to accept Lord Mahavishnu as her husband. Markandeya Maharishi too was very
happy.
So on the day of Sravana Natchatram of the Tamil Month Aipasi Lord Mahavishnu married Bhoomidevi. The grand occasion
was graced by Lord Brahma and all the celestial persons (ie) devars. Even than Markanteya Maharishi felt sad due to his
boundless towards his daughter. He feared that his daughter might not know the correct quantity of salt for dishes. So he
asked Lord Mahavishnu three boons:
1. O! Lord you should take dishes without salt in this place. But the dishes should taste wonderful to you and your devotees.
2. You should never leave my daughter alone, you have to stay with her forever.
3. This place should be named after me.
Hence, from the onwards, Lord Vishnu takes food without salt and so he is called Oppiliappan (ie) Uppu - illatha - appan
literall Lord without salt.
So, even today Lord Oppiliappan takes food without salt. Many may think that why so importance to salt. Salt is the main item
not only in South Indian dish but in multi continental too. Without salt nothing would taste high. To improve the level of
Sweetness to, a pinch of salt is being added. But too much of salt will also spoil the dish. Hence salt plays an important place.
Lord Mahavishnu has forbidden such an item showing humanity that love is the most wanted thing in one's life rather than
anything including hatredness.
As from the heaven (ie) Vinnulagam Lord himself wished to stay on this place, this place is known as Vinnagar (place of
heaven), also as a wish of Markandeya Maharishi this is also known as "Markanteya Kshetram". Thulasi devi got her wish
satisfied at this place and along with pleasant smelling flowers - Thulasi leaf has got an important role in its part (ie) the role
of beautifying Lord Mahavishnu as a garland this place is also called as "Thulasivanam".
Lord Oppiliappan bowed in front of Markandeya Maharishi to seek his daughter for marriage and got her as
"Kannikadhanam", (ie) getting a girl for marriage as deed of alms from the bride's father. As Lord himself got alms from his
father in law, the following deads are consided very scared at this place.
Each and every Thulasi leaf used to perform Pooja (Archani)to Lord Oppiliappan would fetch the total value of an
Ashwametha Yagna (yagam).
Every step placed to reach this kshetram would fetch lots of eternal values (Punniyam).
Devoting cands to Oppiliappan even as small as a cow's shoe, would fetch definite eternity. (or) immortality.
Rendering chandhan, Kumkum and flowers would vanquish the sins like the murder of a Brahmin etc.
By devoting Dhoopakal, Deepakal, vessells needed for pooja and Thirumanjanam (Bathing of Lord god), brass bell and silk
clothing one could get themselves out from all sorts of sins.
Those who undertake/perform utsavam to Lord Oppiliappan would definitely have the boon of birth of a child.
Just by chanting "Thulasivanam" all the effect sins fly away.
In the Tamil month Panguni on the day of Sravanam doing the following things would remove all the if phabam's (sins) due
to Panchama Pathyam effects evil sins like murder, robbery etc.
Early in the morning taking bath in the temple pushkarani. Give alms (dhanam) to needy people. Choose any 5 Brahmins and
treat them as the 5 forms of Oppiliappan (ie) as Ponnappan, Maniappan, Muthappan, Ennappan, Vinnagarappan. Then give
them Thirukannal amudhu (ie) Payasam (ie) Sweet kheer and finally worship Oppiliappan in his Sannathi.
Oppiliappan in his Moolastanam (ie) Karbagraham (ie) Main Sannadhi takes the form of Ponnappan, Muthappan and
Vinnagarappan. Out side the Moolavar Sannadhi, to the Northern side, of Opposite to pushkarani one can have dharsan of
Ennappan and to the south side of the Moolavar sannathi inside the flower garder Manniappan has his sannathi.
Glimpse of Moolavar Sanathi:

Oppiliappan stands upto 8 feet tall in the centre. Below him Bhoomidevi faces north in a kneeling posture while Makandeya
Maharishi who has the boon of retaining his age as 16 forever is the position to perform Kannikadhanam (ie) ready to perform
marriage to his daughter.
Left hand of Oppiliappa perumal contains the inscription "Maam Ekam Saranam Vrija" a made of diamonds which is a verse
form Bhagavatgita instructing the whole mankind to devote their pure souls into his lotus feet to attain Salvation.
Ahorathra Pushkarani:
There is an interesting tale regarding the reason behind the name of this pushkarani.
Once there was a Brahmin named Devasharma belonging to the clan of Bharadwaja Maharishi. One day it happened so, that
he took forcefully the daughter of Gymini Maharishi as his wife. The rishi heard his daughters cries and atonce he cursed
Devasharma turn in Krunchu Paravai a type of bord. Then only shrama realised his mistake and he pleded the Maharishi to
leave him. As his anger suoded, he told devasharma to wait near pushkarani of Oppiliappan perumal temple and one day he
would be freed from the curse.
It happened so one day during night time. A huge strom borke out and the branch in which devasharma was sitting as a bird
broke and tell pushkarani. As soon as the divine water splashed in the birds body, devasharma was freed fromhis curse.
Generally one has to take bath in the pushkarani only in the day time. Generally one has to take bath in the pushkarani only
in the day time. But as unusually this pushkarani paved the way to freedom devashrama's curse during the night time, this
pushkarani is named as "Ahorathra Pushkarani" which means litrelly "Unusual in night".
Utsavam:
In the tamil months Panguni Bhramotsavam of Eypasi month Kalyana utsavam's are conducted.
On every day of Sravana natchatram (ie) on the sravana day of every month, "Sravana deepam" is taken ie a huge camp is
being lit and fortunes are forcasted.
By paying required amount in the Devastanam, we can conduct Kalyana Utsavam, Garuda sevai and Moolavar
Thirumanjanam.
Sthala virutcham (Scared Tree): Flower - Herbs, Thulsi etc.

Specials:
Whenever Oppiliappa Perumal's idol is taken for procession, He is always accompanied along with Bhoomidevi only. The
Perumal wont step out the Temple without Thaayar inorder to keep his promise.
Oplliappan perumal is treated as Brother of Srinivasaperumal of Thirumala Thirupathi. So all the offerings due to Thirupathi
perumal can be offered here and it's taken as equivalent as it were offered at Thirupathi.
Moolavar:
The Moolavar of this Kshetram is Oppiliappan. He is also called with the name "Uppiliappan". The Moolavar is found in
Standing posture facing East direction. Prathyaksham for Markandeya Maharishi, Lord Garuda, River Kaveri, lord of Dharma.
Thayaar:
The Thayaar found in this sthalam is Bhoomidevi Naachiyaar.
Mangalasasanam:
Peyalwar - 2 Paasurams.
Nammalwar - 11 Paasurams.
Thirumangai - 34 Paasurams.
Pushkarani:
Ahorathra pushkarani.
Aarthi pushkarani.
Vimanam:
Vishnu Vimaanam - Sudhanandha Vimaanam.
6. ThiruVelliyankudi Kola Villi Raama
016. Thiruvelliyankudi - Sri Kola Valvilli Ramar Perumal Temple,

Kumbakonam
Temple Location :
This temple lies in the District of Tanjore, Tamil Nadu. From Kumbakonam, we have to travel in a bus upto
Anaikarai and from there to Senganoor and the temple is about 3/4 miles away from this place. The Sthalam
can also be reached Via Chozhavaram, Muttakudi and Mayavaram.
Sthala Puranam:
As Lord Shukra (Venus) also known as Velli was in penance on this place and because of this, the sthalam is called
as "Velliankudi".
Among all the Planet's Lord Shukra has an important place. He is the next brightest star to Sun and Moon.
He was the guru (mentor) of the Asura's (demons). He was the one who taught the life Regaining Mantra "The
Sanjeevini Manthram" to Kachan, the son of Brahaspathi, the guru of Deva's.
Mayan was the sculptor of the Deva Logam. He is the father of Mandorai, wife of Ravana. He constructed many
beautiful places such as Tiripura loga which floats in the sky (for Asura's) etc. This great personality wanted to
have a heartiful Dharsan of Sri Ramar. He requested Sri Ramar to give Dharsan without his Sangu and Chakaram.
So Sri Ramar gave these things to Garudan and showed himself as "Kola Vallvill Raman" at this place.
And Garudan has Sangu and Chakkaram in his hands here. This incident shows that a true artist is beyond love
and affection towards his family (ie) he is more concentrated in his work only. So, Lord Bhrama too came here to
have Dharsan.
Many Sages and Saints have performed the "Vyasa Pooja" here.
This temple is maintained under the "Vygnasa Agamam" which means:

Viganasa Maharishi was born from the soul of Sriman Narayanan. The format of Slokams which he assorted is
known as "Vyganasa Aagamam", the Four Lakh Granda's (letter format) which was formed by his four students
Maharishi, Athiri, Bhrigu and Kashiyapar is also known as Vyganasam.
Bodily matters were put into the Gruhyam sect while details regarding the implantation of idols of deities, prayers,
rules for repenting his sins (Prayachitham) are put under the Deivegam section.
As all the wordly bliss are found here, mother earth (ie) Bhoomi Piratti came here to get the Dharsan of the Lord
here.
Like how Plaintain tree bores sapplings before it dies, the humanity should also cherish forever and to explian this,
the sthala virutcham (ie) tree of the temple is Plaintain tree here.
Putkalavartham is the name of the cloud which bores all blissful things to humanity. As the lord of this place bless
us heartly, the Pushkalavartha cloud become his Vimaanam here.
Specials:
1. Since Lord Shukra, Lord Indra, Lord Brahma, Markandeya Maharishi, Parasara Maharishi, Mayan were all blessed
by Lord Kola Valvilliraman specially here, if visited this sthalam gives all the Puniyam (Value of good deed's) gained
by having Dharsan at all the 108 divyadesams. only.
2. Garudan in this Sthalam has Sangu and Chakkaram in his hands, which will be generally found on the hands of
the Perumal.
Moolavar:
The Moolavar of this sthalam is Kola Valvilli Raman. He is giving his seva in Kidantha Thirukkolam in Bhujanga
Sayam facing his thirumugham towards east direction. Prathyaksham for Lord Shukran, Brahma, Indra, Parasara,
Mayan, Markandeya Maharishi and Bhoomi Piratti.
Thayaar:
The Thayaar found in this sthalam is Maragadha Valli Thaayar.
Utsavar:
The Utsavar found in this sthalam is Sringara Sundaran.
Mangalasasanam:
 Thirumangaialwar - 10 Paasurams.
Pushkarani:
 Sukra Theertham.
 Brahma Theertham.
 Indara Theertham.
 Parasara Theertham.
Vimanam:
Pushkalavartha Vimaanam.
7. Thirunandhipura Vinnagaram - Sri Jaganatha Perumal Temple
017. Thirunandhipura Vinnagaram - Sri Jaganatha Perumal Temple,

Kumbakonam
This place is in the Thanjore district of TamilNadu. From Kumbakonam first we have to reach Korukai by bus
and from there the temple is situated at a distance of 1 1/2 miles.
Sthala Puranam:
As all know, Nandi (ox) is the Vahanam (carrier) of Lord Shiva. He is one of an extraordinary example for pure love
and devotion to god. He has proved that neither good appearance nor sweet voice is needed to reach God. Only
pure and simple devotion would bring God near you.
He was the one who explained the greatness of Lord Shiva to Lord Vishnu. Once this Nandi performed Tapas
(penance) seeking Lord Vishnu blessing and because of this, the place is known as "Nandipura Vinnagaram".
NAthan means "Teacher" or "Guide". As Lord Narayana guided at this place, he is called as "NAthanAdha".
The great King Sibhi was a gret donar. Once, Lord Indra took a form of a hunter and Lord Agni transformed
himself as a pigeon.
The piegon saught Sibhi's help and to help the poor bird, he came forward to give his own flesh equal to the
piegons weight to the hunter. So, he sat in the wert plate of the Balance while the piegon in the east. So, to see
this beautiful scene, Lord Narayana faces west in this temple. Then he blessed eternity to King Sibhi.
It is also said that this temple was constructed by the famous King Nandhi varma.
As this palce is like puri Jaganath temple of North India, it is called as Dakshina Jaganatham ((i.e. south
Jaganatham).
As Nandhi made penance here, the pushkarani (or) tank of this place is called as Nandi theertha Pushkarani.
There's a historical note that Lord Vinayaka was seen in the tree "Mandara".
As the Vimaanam of this place is Mandara Vimaanam, this place indicates a note of unity among all castes.
At a distance of about 1 1/2 miles away from this place in the river side there is a garden named "Nandivanam"
and inside it is a very old temple in a dilapidated condition.
Moolavar:
The Moolavar of this sthalam is Sri Jaganathan. He is also known as NAthanAdhan and Vinnagara Perumal. The
Moolavar (the presiding diety) is giving his seva in Sitting position facing his thirumugham towards west direction.
Prathyaksham for Nandi and King Sibhi.
Thayaar:
The Thayaar found in this sthalam is Senbagavalli Thaayar.
Mangalasasanam:
Thirumangaialwar - 10 Paasurams.
Pushkarani:
 Nandhi Theertham.
Vimanam:
Mandara Vimaanam.
17a. Oothukkadu Kalinga narthana Perumal
Located about 12kms South West of Kumbakonam, off the Aavoor-Thirukarugavur –Thittai road, is
the Kalinga Narthana temple in Oothukadu, the only temple that is exclusively dedicated to him
(Kalinga Narthana). The temple dates back to the Chozha period.
TheStory
The story goes that this place was once a Pushpa Vanam (garden of flowers). Residing at the
Kailasanatha temple in Aavoor, Nandini and Patti, the children of Kamadhenu, were providing milk
to the Lord. Every morning, the two would also graze across to the nearby Oothukadu Village
(2kms away) and collect flowers for the Lord from the Pushpa Vanam.
On one such occasion, the two little ones listened to Sage Narada’s narration of the story of Lord
Krishna and his Kalinga Narthana. Hearing the story of the five year old (Child) Krishna taking on
the poisonous asura snake (Kalinga) and performing the Kalinga Narthana, Nandini and Patti are
said to have broken out into tears for the hardship and the onerous task imposed on the little boy
Krishna.
Worried about her children, Kamadhenu approached Krishna at Vaikuntam seeking a solution to
her children’s shocked state of mind. Responding to her request, Krishna appeared here at the
Pushpa Vanam at Oothukadu and performed yet again, with ease, the Kalinga Narthana in front of
a delighted Nandini and Patti thus convincing them that this was a child’s play for him.
Wanting all the devotees to enjoy this unique form of Krishna, Narada requested the Lord to be
present here at Oothukadu as Kalinga Nardana.
Narada is said to have installed the idol of Krishna as Kalinga Narthana with Nandini and Patti
standing on either side of the Lord in front of him and referred to this place as ‘Then Gokulam’.
UniquePostureoftheLord
An interesting feature at this temple is the posture of Kalinga Narthana - his left leg is seen on top
of the Asura Snake but not touching the snake. His left thumb alone is holding the tail of the snake
with none of his other four fingers in contact with the tail!! His right leg is seen above the ground in
a dance posture. On a close look, one can find the scars on his leg below the knee, the result of his
fight with Kalinga.
ThegreatVenkataKavilivedhere
The Kalinga Narthana temple at Oothukadu has attached to it a significant connection with the
music world. It was living here in Oothukadu that Venkata (Kavi) Subba Iyer composed many of his
memorable and to-date unforgettable songs on Krishna including specific ones on Kalinga
Narthana of Oothukadu.
Sthalapuranam
Respected devotees of Lord Sri
Krishna,my humble salutations to you. I stand before you as a humble messanger of Lord Sri Krishna to speak
about the holy history behind the origin of Sri Kalinga Narthana Perumal Temple, Oothukkadu. For the past
thousand years Oothukkadu has been blessed by the heavenly presence of Lord Sri Krishna, as it is here that the
Lord has chosen as His heavenly abode. With His everlasting presence, the Lord, after enacting His drama with
His devotees, continues to bless His devotees by not only fulfilling their prayers, but also redeem them of their
woes and sorrows and finally grants them moksha by merging their athma with Him. Unfortunately, none of the
famed twelve Alwars, have mentioned about Lord Sri Kalinga Narthana Perumal and about Oothukkadu in any of
their verses. It is to pacify this that single person, due to his selfless and pure devotion to the Lord, has composed
and sung about the plays enacted by the Lord at Oothukkadu. It is no wonder, even after so many years, whoever
listens to these songs, in a trance, find their self to bequeath the Lord. As mentioned in these songs, Sri Kalinga
Narthana Perumal, even now, continues to bless Oothukkadu by imprinting His Lotus feet all over the place and
enacting His plays. The sound of paadaswara, eminating from His Lotus feet is the sole proof of His heavenly
presence at Oothukkadu. I consider it as a previlage to unfold before you the true history underlying the origin of
Oothukkadu Sri Kalinga Narthana Perumal temple and about His Holiness Sri Venkata Kavi, that is unknown to all
of you.
It is my sole responsibility to disclose to you the true facts behind the origin of Oothukkadu Temple. It is the
practice of my father, who is the cheif priest of Oothukkadu temple to close the shrine after performing the
afternoon prayers. One fine day, as he was about to close the shrine, he heard a soft rumbling voice. On turning
back my father my father saw an old man, aged about 90 years who had come from Brindavan, to offer his prayers
to Lord. On heeding to his humble request, my father without any hesitation performed the arathi and told the story
about the origin of the temple that he had learned from hearsay. After offering the old man the holy water, he once
again started to close the shrine. At that moment, the old man requested my father to explain in detail regarding
the history of the temple. To his humble request my father disclosed that he has only hearsay knowledge
regarding the same and that he has been praying to the Lord to know about the true facts. To this, the old man told
in a majestic manner that the main purpose of his visit was mainly to tell my father regarding the true history
behind the origin of Oothukkadu Temple. My father, realizing that his sincere prayer to the Lord, is going to be
fulfilled, with sincere devotion, implored the old man to narrate the same. It is based on this testimony that I am
going to narrate the true history underlying the origin of Sri Kalinga Narthana Perumal Koil.
The story is as follows. About 100 decades back two calves of the divine cow Kamadhenu named, Nandhini and
Patti came from their heavenly abode to dwell in earth as a result of the curse inflicted upon them by the Lord
Brahma, the preserver. The two divine calves started observing sincere devotion towards Lord Vishnu and Lord
Shiva. As the testimony to their staunch devotion to Lord Shiva of Patteeswaram Temple, situated near
Oothukkadu, the two divine calves were engrossed in their daily routine of collecting flowers for the Lord. The
flowers that they offered to the Lord were brought by them from Oothukkadu. During that period, Oothukkadu was
populated by around 200 brahmins and was centered around Lord Veda Narayana Perumal Temple which had
only small premises then.
As part of their daily routine work, the
two calves used to visit Oothukkadu daily to take rest during afternoon. It was a common practice during that
period to spent the afternoon session fruitfully by listening to various religious discourses from pandits who were
especially enlightened. The two divine calves had the fortune of listening to these spiritual discourses from a
learned person well versed in the same. As the time passed by, during one particular day the two calves were not
able to locate that learned person. In their futile attempt in search of the learned person, the two calves became
dejected. The divine Sage Naradha, who was silent spectator to these events approached the two divine calves in
disguise as a Brahmin at the behest of the divine cow, Kamadhenu. On enquiring about the reason behind their
dejection the two calves replied that they were not able to locate that learned person who used to enlighten them
daily through his divine lectures. Sage Naradha, disguised as the brahmin rejunuvated the two calves by becoming
their guru. The two calves as dutibound disciples became immersed in the divine nectar of the bliss that engulfed
them from their Guru. Sage Naradha in his discourse on divine Bagavatham, started telling about
Dasamaskandam that dwells on the birth and the childhood days of Lord Sri Krishna. The two calves surrendered
the soul under the Lotus feet of Lord Sri Krishna on hearing the divine miracles enacted by Lord Sri Krishna during
his childhood days.
At their behest, when sage Naradha started narrating about divine Kalinga Narthana enacted by Lord Shri Krishna,
when he was a five year old boy, the two calves plunged into deep sorrow on hearing about the hardship
experienced by the divine child during the ferocious battle with deadly poisonous serpent, Kaliya. Sage Naradha
tried in vain to pacify the two calves. Even after disclosing their birth secret and even after disclosing his true
identity as sage Naradha from his disguise, the two calves found it difficult to get redressed of their deep sorrow.
Then sage Naradha implored with the two calves, they vehemently told him that until Lord Shri Krishna once again
enacts as Kalinga Narthana Perumal they will not be redressed from the deep sorrow that engulfed them. They
further told sage Naradha that they wanted to know from Lord Shri Krishna himself regarding the hardship faced
by him during the same. To their query sage Naradha replied that this is a task which cannot be accomplished by
him and asked the two calves to call their divine mother, Kamadhenu to intervene with the same. Eventhough
Kamadhenu tried to pacify the two calves, the divine cow failed in her attempt. On seeing that both sage Naradha
and Kamadhenu were not able to redeem the two calves from their deep sorrow, both of them went to Vaikunta
and implored Lord Mahavishnu to pacify the two calves. On heeding to this humble prayer, Lord Mahavishnu, on
calling Kaliya and after creating a small pond near the Veda Narayana Perumal Temple at Oothukkadu, once
again enacted the divine play of Kaliya Narthanam in front of the two calves. Thus Lord Mahavishnu blessed the
two calves and redeemed them from their deep sorrow. This divine play once again enacted by the Lord was not
only witnessed by sage Naradha, Kamadhenu and the two calves but also by the entire clan of the celestial Devas,
who had thronged at that place. The entire clan of celestial Devas praised the Lord in one voice for having enacted
the divine play once more for the sake of the two calves and worshipped the Lord by showering flowers. The two
calves, bearing witness to the divine play implored to the Lord to bless Oothukkadu by his everlasting presence.
The Devas also did the same. At their behest the Lord Mahavishnu, who is the omnipotent and the selfless form of
the entire cosmos transformed himself into the Panchaloha idol of Sri Kalinga Narthana Perumal. Sage Naradha
himself installed the divine Panchaloha idol of Sri Kalinga Narthana Perumal at the Veda Narayana Perumal
Temple at Oothukkadu with great pomp. As a result of this divine intervention of the Lord, the two calves got
redeemed from the curse of Brahma and attained salvation.
Even after the Devas returned to their heavenly abode Sage Naradha, who became very much attracted by the
divine presence of Lord Mahavishnu as Lord Sri Kalinga Narthana Perumal, beseeched with the Lord Mahavishnu
to worship the divine idol in mortal form at least once. On hearing this humble submission of Sage Naradha, Lord
Mahavishnu asked Sage Naradha why he wanted to go to Oothukkadu when he had the previlage of worshipping
the selfless form of the Lord at Vaikunta. To this, with deep devotion, Sage Naradha implored the Lord by pointing
out that once again Lord Sri Vishnu had doned the divine Avtar of Lord Sri Krishna at the humble request of his
devotee. On heeding to the humble request of Sage Naradha who wanted to worship Sri Kalinga Narthana
Perumal in mortal form, Lord Mahavishnu granted him the boon that he had craved for. Lord Mahavishnu blessed
Sage Naradha that once he would be reborn as divine Venkata Kavi, who would garland Sri Kalinga Narthana
Perumal with his famous songs in praise of the Lord.
After some years had passed, Sage Naradha incarnated at Oothukkadu as the divine Venkata Kavi, a sixteen year
old Brahmin boy, during one midnight in the month of Aavani. As foretold by Lord Mahavishnu, Sage Naradha
incarnated as Venkata Kavi , sung numerous songs portraying the divine avtar of Lord Sri Krishna. Captivated by
his songs the Brahmins who were residing at Oothukkadu enquired about him, to which the sixteen year old
Brahmin boy replied that he is nomad. Venkata Kavi further expressed his desire of composing numerous songs
praising Sri Kalinga Narthana Perumal. “Aadathu Asangathu Vaa……” is the first song composed and sung by Sri
Venkata Kavi, who composed numerous songs that captivates one’s mind towards the divine form of Sri Kalinga
Narthana Perumal even now
During that period one of my forefathers was the chief priest of Sri Kalinga Narthana Perumal and who bore
witness to the divine life span of Sri Venkata Kavi at Sri Kalinga Narthana Perumal Temple. It was the practice of
Sri Venkata Kavi to compose his songs after offering pradakshina to the Kalinga Narthana Perumal. Venkata Kavi
very much craved in his mind to witness the divine bliss of selfless form of Lord Sri Krishna in person. Lord Sri
Krishna has this uncanny virtue of not appearing before His devotee as craved by the devotee, there by testing the
ultimate faith of him and in the end bless His devotee with His divine presence at the proper moment.
Bearing witness to this, in spite of the staunch faith of Sri Venkata Kavi, Lord Sri Krishna did not bless Sri Venkata
Kavi with His divine presence. Unflinched by this, Venkata Kavi reached the pinnacle of his staunch faith of the
Lord by secluding himself from the rest of the world forsaking all the worldly desires including food. Due to his
prolonged starving over many months, Venkata Kavi was reduced to skelton like form and there by found very
difficult to perform his daily chore of pradakshina even a weebit. Slowly he began to loose his eye sight. Even
when his life was ebbing out of him, unflinched by this and remaining deep routed in his staunch faith to the Lord,
he decided to compose for the last time in praise of the Lord. The famous “Alaipayuthe …Kanna……” song is his
last composure in mortal form.[It is my humble pleading to you to remember about his last breath when you listen
to “Alaipayuthe..” song]. Even when his last composure of “Alaipayuthe..” neared its end Lord Sri Krishna did not
appear before Venkata Kavi. Even when confronted by the ultimate truth of death, Venkata Kavi, undetered from
his staunch faith in the Lord won over the fear of death and continued his singing in praise of Lord Sri Krishna.
Lo and behold, the entire place was filled with the sweet aroma of the divine scent
of Jawadh and Nagalinga flowers. The divine breeze that spread all over the place immersed Sri Venkata Kavi in
divine bliss. At that moment he completely lost his eye sight and was not even able to utter a sound in praise of
Lord. At this penultimate hour of his life, Sri Venkata Kavi felt the presence of a small child lying in his lap. Even
after his repeated request he did not receive any reply from the child. In this penultimate hour, irritated by the non
response of the child, Sri Venkata Kavi pushed the child from his lap. Immediately Venkata Kavi heard a sweet
voice that proclaimed that the owner of that voice was the divine hero upon whom he has composed and sung all
the songs in his life time. The divine voice wanted Venkata Kavi to see and recognize the owner of the voice as
Lord Sri Krishna. To this, Venkata Kavi implored to the Lord by expressing his grief that when he was hale and
healthy, Sri Krishna did not appear before him, but appeared before him when he was not even able to prostrate at
the Lotus feet of Lord Sri Krishna. During this time, the life was slowly ebbing out of Venkata Kavi. As a result of
his undeterred and staunch faith towards Lord Sri Krishna, Sri Venkata Kavi was blessed by the glory of merging
his soul with the Lord. Thus Lord Sri Krishna took the divine soul of Venkata Kavi along with Him to His divine
abode Vaikunta, where He in turn started worshipping the divine soul of Venkata Kavi with utmost devotion and
thus granted the divine soul of Venkata Kavi, a place not even achieved by Kuchela, another stauch devotee of
Lord Sri Krishna. Thus the invincible Lord Sri Krishna surrendered Himself to the divine soul of Sri Venkata Kavi
and went on addressing the Venkata kavi as one of the foremost among His devotees. On seeing the enthusiasm
with which Lord Sri Krishna worshipping His devotee, Rukmani and Sathyabhama, the two consorts of Lord Sri
Krishna became astonished.
At Vaikunta, when Lord Sri Krishna

blessed Sri Venkata Kavi with any boon that he desires, Sri Venkata Kavi expressed his desire to go to Sri Kalinga
Narthana Perumal Kovil once again and wanted Sri Krishna to dance to the tunes of his songs. Thus Lord Sri
Krishna and Venkata Kavi once again came to the Kalinga Narthana Perumal Temple, Oothukkadu. There, Lord
Sri Krishna challenged Sri Venkata Kavi such that if Sri Venkata Kavi was not able to compose and sing to the
various dancing postures of Lord Sri Krishna, he would turn into an idol. Thus at the behest of Sri Venkata Kavi,
Lord Sri Krishna once again enacted the divine play of Kaliya Narthana. To the various dancing postures of Lord
Sri Krishna, Sri Venkata Kavi started to sing his composure “Tham Theem Thanana Tham…….”. At one stage,
Venkata Kavi was not able to compose to the dancing posture of Lord Sri Krishna. As per the challenge, Lord Sri
Krishna turned into an idol in the dancing posture of Sri Kalinga Narthana Perumal. Sri Venkata Kavi, after
accepting his defeat, worshipped the Lord to which Sri Krishna revealed to Sri Venkatasubba Iyer that he is none
other than Sage Naradha and that he may go back to Vaikunta. Hearing this, Sri Venkatasubba Iyer wanted to
know what Sri Krishna would be doing next. The Lord replied that throughout Kaliyuga Sri Krishna would be
blessing His devotees who come to Oothukkadu as Sri Kalinga Narthana Perumal, thereby making Oothukkadu as
Bhooloka Vaikunta. With folded hands, Sri Venkatasu bba Iyer implored to the Lord that instead of going back to
Vaikunta, he would also like to make Oothukkadu temple as his abode. He further expressed his desire to continue
singing in praise of the Lord, to which Sri Krishna granted him the boon. Every night to this day, Lord Sri Krishna
as Sri Kalinga Narthana Perumal danced to the emelodies tones of Sri Venkatasubba Iyer, accompanied by His
gopikas. Many people residing near the temple have heard the melodious sound of the padaswara eminating from
the Lotus feet of Sri Kalinga Narthana Perumal at night. This is a testimony that Sri Kalinga Narthana Perumal
along with Sri Venkatasubba Iyer, with His physical presence, has made Oothukkadu as Bhooloka Vaikunta. The
entire clan of celestial devas also reside near the sanctrum sanctorum of the temple. As a result of the boon that
Sri Venkatasubba Iyer obtained from Sri Kalinga Narthana Perumal, Sri Venkatasubba Iyer still continues to be the
mediator between Sri Kalinga Narthana Perumal and His staunch devotees.
Lord Sri Krishna continues to bless His devotees in that same dancing posture of
Kalinga Narthana Perumal at Oothukkadu. There are several factors that throw light upon the fact that the
Panchloha idol of Sri Kalinga Narthana Perumal is not made by a sculptor. In the dancing posture of Sri Kalinga
Narthana Perumal idol, the feet of the Lord do not touch the head of the serpent. There is a small gap between the
sepent’s head and the left foot of the idol. The right leg of the idol is in mid air. The left hand of the idol does not
fully hold the serpent’s tail for support. The entire weight of the idol is supported upon a slight contact between the
left thumb of Sri Kalinga Narthana Perumal idol and the serpent’s tail. The remaining four fingers are not touching
the serpent’s tail. On a closer look, one can also find scars on the right leg of Lord Krishna, below the knee,
formed due to the voilent beating of the Kaliya, the serpent with its tail. This is an extraordinary form of sculpture
that is not possible with the skill of any sculptor.
As Lord Sri Krishna in the avatar of Sri Kalinga Narthana Perumal has made Oothukkadu as his ‘Booloka
Vaikundam’, the Gopika’s who always flock around Lord Sri Krishna, continue to visit Him every night at
Oothukkadu temple. The sound eminating from the ‘padaswara’ of Lord Sri Krishna during every night holds
testimony to this. The old man thus completed the true history about the origin of Oothukkadu temple, with
laughter as he mentioned about the visit of Gopikas to Oothukkadu temple during every night.
Kalinganarthana Perumal Idol is found from this pond (Kalinga Madu)
Kalinga Madu (without water) Kalinga Madu (with water)
With this I complete the first task of sharing the true history behind the origin of Oothukkadu temple with all of you.
The second task given to me by Lord Kalinga Narthana Perumal is to share with you few miracles that happened
to some of the staunch devotees of the Lord. Prominent among them is the miracle experienced by Dr. Krishnan of
France. Even after eleven years of marriage, his elder daughter did not come to the family way. Even after
consulting many doctors and offering prayers to many temples, proved futile. On one occasion, when Dr.Krishnan
came to Oothukkadu temple and confided to my father regarding the same, my father, after getting permission
from Lord Sri Krishna during the pooja , told him that he would pray to Lord Sri Krishna during each Rohini pooja
and send the prasadams to which Dr.Krishnan agreed. By the grace of Sri Kalinga Narthana Perumal, his
daughter came to the family way just after three Rohini poojas. Finally, his daughter was blessed with a child born
at the midnight in Rohini nakshatram and Ashtami thithi, which is a testimony to the blessing of Sri Kalinga
Narthana Perumal. The same incident happened in the case of his son also. Similiarly, his daughter-in-law gave
birth to a child at the midnight in the Rohini nakshatra and Ashtami thithi, after nine years of marriage. Thus
Dr.R.Krishnan continues to be a staunch devotee of Sri Kalinga Narthana Perumal.
In a similar way, Mr.Sivarama Krishnan hailing from Singapore, was also blessed with a child at midnight in the
Rohini nakshatram and Ashtami thithi after fourteen years of marriage. From these three incidents it is clear that
those who sincerely pray to Sri Kalinga Narthana Perumal regarding Puthra dosha will be blessed with a child by
the grace of Sri Kalinga Narthana Perumal. Thus, Sri Kalinga Narthana Perumal is the presiding diety for
redeeming one from puthra dosham and his sole blessing alone has the power to change one’s destiny, whatever
may be the dosha in one’s horoscope.
I take the pride in narrating how Sri Kalinga Narthana Perumal cured ailments through His blessings. The
betterhalf of Mr.K.K.Mohandas, residing at Kongalampatti of Salem district was suffering from spinal cord ailment,
which was giving her immense pain. Even after consulting with many speacilists she was not cured from the same.
Completely dejected by this, she finally took refuge at Oothukkadu temple seeking the blessing of Sri kalinga
Narthana Perumal. Seeing her sad plight, when we enquired about her problem, she confided to us about the
same and told that she no longer can control the pain and hence wanted to end her life. We pacified her saying
that all her worries and ailments would be cured if she part take in the ensuing Krishna Jayanthi festival within two
days. Rejunuvated by this, she part took in the Krishna Jayanthi festival with great zeal and devotion to Sri Kalinga
Narthana Perumal. On her return trip to her house, she came across a temparory tent where one local physician
was selling herbal medicine. Seeing this she felt an inner urge to consult that physician. By considering this as a
cue from Sri Kalinga Narthana Perumal, she confided to that physician about her ailment. After giving her four
dosage of medicinal herb, he asked her to take one dosage every day. He further told her that by the end of the
fourth day she will not find any solace to her ailment, she could contact him at the afore mentioned address. Within
two days of taking the medicine she found great relief from her ailment and by the end of four months she became
completely cured. In order to express her gratitude to that physician she decided to meet him at the address given
by him. Only then she came to know that the name of the physician was Mr.Muthu Krishnan. Then she recollected
what we had told her. She realized this to be a miracle of Sri Kalinga Narthana Perumal and thus became one of
the staunch devotee since then.
I would like to bring to your kind notice of how Sri Kalinga Narthana Perumal extended the life span of one of His
devotees. One fine afternoon we received a phone call from Chennai from a devotee’s wife saying that her
husband who was seriously ill was admitted in a hospital. The doctors had no hope of saving his life and hence
she was very much distressed. She wanted us to perform an archana in the name of her husband and sent her the
prasadam. As she had desired we performed the archana and sent her the prasadam. After two to three days
time, we received another phone call from her saying that she had received our prasadam and that her husband is
recovering from his ailment. As a result of her staunch devotion to the Lord, her husband lived for another five
years after which he died. Nobody has the power and the right to surpass the ultimate truth which is death. It is
against dharma even for God to win over death. At the same time God has to heed sincere devotion of his
devotees. As a testimony to this, Sri Kalinga Narthana Perumal answered the prayer of His devotee by extending
the life span of her husband by five years and finally merged her hunband’s soul with His.
I would like to share with you an incident that occurred at Sri Kalinga Narthana Perumal temple itself. One fine
day, a devotee who was doctor, came to the temple to us that he was not able to get a suitable alliance for his
marriage. While in pooja, we got assurance from Sri Kalinga Narthana Perumal not to worry about this. No sooner
had we conveyed this to him, than there came two elderly couple that they were not able to find a suitable alliance
for their daughter. We understood this as the divine intervention of the Lord. Due to the blessing of Sri Kalinga
Narthana Perumal, the alliance between the doctor and the daughter of the elderly couple was fixed then and
there and later the marriage between them also took place. This is the testimony that who so ever has difficulty in
finding their alliance partner, if they pray sincerely to Sri Kalinga Narthana Perumal, there marriage will surely take
place by the blessing of Sri Kalinga Narthana Perumal. Like this, we have been witness to thousands of miracles
performed by Sri Kalinga Narthana Perumal. I consider it as my bounded duty to share each of these miracles with
you. I have dedicated my entire life as Krishnadasan to narrate the miracles performed by Sri Kalinga Narthana
Perumal to you.
With regards,
Krishna Dasan alias
J.Sundarrama BattacharJ.Sundarrama Battachar,
Temple Archakar (PRIEST)
2/210, Shri Krishna Vilasam, Agraharam
Oothukkadu P.O., Avoor(VIA)-612 701
Phone: +91 - 4374-268549

Mobile: +91 - 9159674375
17b. Patteeswaran Kovil
Sri Thenupureeswarar Temple – Patteewswaram

History:
Goddess Parasakthi wanted to perform penance in a calm place and chose this place. A forest was
created in the belt areas of Thirupatteeswaram, The Devas took the form of trees and plants. Divine
Cow Kamadenu sent her daughter Patti and served the Goddess in her penance. Lord Shiva gave
dharsan to the Goddess and here and assumed the name Kabardeeswarar.. Knowing the reputation
of the place, Patti also wanted to worship the Lord and made a Linga of sand.and worshipped as
rules. She bathed the God with her milk and Gnanavavi theertham. The Lord was greatly pleased
with the worship of Patti and incarnated himself in the Linga. The place came to be known as
Patteeswaram after Patti, daughter of Kamadenu.
Unlike in other temples, the Durga here is very soft in look and grace (Shanta Swarupi). Sitting on
her vehicle Lion, placing the feet on the head of Demon Mahishasura, the Gooddess appears in a
Tribanga stature, eight hands, three eyes and jewels in the ears. Generally, the Lion carrying Kali
would be looking on the right side. But the Shanta Swarupi Durga’s Lion here faces the left side. In
her hands, the mother holds, conch, wheel, bow, arrow, sword, shield and a parrot.
Patteeswaram (8 km): Lord Shiva was worshipped by Patti, one of the daughters of Kamadhenu
here. The Lord is known as Dhenupureeswara and the Goddess is Gnanambika. Devi Vishnu Durga
is enshrined on the northern side of the temple.
Here, Lord Shiva gave a canopy of pearls (Muthu Pandal) to Shaivite saint Sambandhar on a hot
summer day and made the Nandi to move aside to see His devotee enter the shrine.
Visiting the Shiva Temples in the state, once saint Gnanasambandar came to Thirumazhapadi –
Patteeswaram. It was summer. The Sun was at his peak. To protect Gnanasambandar from the
scorching Sun, Lord Shiva sent a Pearl Umbrella (Muthupandal) through his Bhudaganas. The Lord
wanted to enjoy the childish walking movement of child saint ordered Nandi to move from his
place. Gnanasambandar’s joy knew no bounds and sung a pathigam (10 songs) beginning with the
word Marai. The incidence is remembered each year during the Tamil Ani Month June-July) with
all festive celebrations.
The name Patteeswaram was derived from the daughter of the Divine Cow Kamadenu PATTI
WHO worshipped the lord here. The Lord asked his vehicle Nandi to move a little so he could
enjoy seeing the Child Gnanasambandar coming to have his Darshan. Sri Rama was relieved of
Sayagathi dosha for killing Vaali. Goddess herself performed penance here.
It was in Patteeswaram; Rishi Viswamitra was admitted in the company of Brahma rishis with the
backing of Gayatri Mahamantra. Markandeya worshipped here. All the Navagrahas here face the
Sun. And they are positioned as per the “Aagama” tradition
About Temple:
The temple is located 6km away from Kumbakonam on the Kumbakonam- Aavoor road. The
temple is 3 km away from Darasuram. Tirugnana Sambandar came to Thirusattimutram with
Adiyars for worshipping. Then he started towards Patteeswaram. Since the Solar movement was
towards the Mituna star causing oppressive heat waves, the child sambandar could not manage.
The Lord sent his bhoodaganas to decorate the streets with beautiful Muthu pandal. The
bhoodaganas prepared the pandal without Sambandar’s knowledge. Sambandar was astonished by
the reverrence of God and enjoyed the shade offered. Inorder that Sambandar has a view of the
Sanctum sanctorum from outside, Shiva ordered Nandi to shift position. The Lord is reverred by
the hymns of Thirugnana Sambandar.
Speciality:
Mother Durga appears with 8 hands. She is also called Vishnu Durga, Durga Lakshmi,
Navasakthinayaki, Navayoganayaki and Navarathri Nayaki.
The Chola kings including the Great Rajaraja Chola were staunch devotees of Durga Devi. She was
the protecting deity of the Cholas in the northern side of their palaces centuries back. Lord
Vinayaka, Lord Muruga and Lord Bhairava were also protecting the kings from other entrances.
When the kings had to take some important decisions or to face a war, they worshipped Durga for
her grace before venturing into action. After the end of the Chola regime, the Durga is installed in
Thirupatteeswaram temple.
Unlike in other temples, the Durga here is very soft in look and grace (Shanta Swarupi). Sitting on
her vehicle Lion, placing the feet on the head of Demon Mahishasura, the Gooddess appears in a
Tribanga stature, eight hands, three eyes and jewels in the ears. Generally, the Lion carrying Kali
would be looking on the right side. But the Shanta Swarupi Durga’s Lion here faces the left side. In
her hands, the mother holds, conch, wheel, bow, arrow, sword, shield and a parrot.
Pearl Umbrella
Visiting the Shiva Temples in the state, once saint Gnanasambandar came to Thirumazhapadi –
Patteeswaram. It was summer. The Sun was at his peak. To protect Gnanasambandar from the
scorching Sun, Lord Shiva sent a Pearl Umbrella (Muthupandal) through his Bhudaganas. The Lord
wanted to enjoy the childish walking movement of child saint ordered Nandi to move from his
place. Gnanasambandar’s joy knew no bounds and sung a pathigam (10 songs) beginning with the
word Marai. The incidence is remembered each year during the Tamil Ani Month June-July) with
all festive celebrations.
Reputation:
The name Patteeswaram was derived from the daughter of the Divine Cow Kamadenu PATTI
WHO worshipped the lord here.
The Lord asked his vehicle Nandi to move a little so he could see Gnanasambandar coming to have
his Darshan.
Sri Rama was relieved of Sayagathi dosha.
Goddess herself performed penance here.
A brahmin Darma Sharma belonging to to Malava Kingdom was relieved of the curse of Rishi
Medhavi when a drop from the Holy Gnanavavi theertham fell on him.
It was in Patteeswaram; Rishi Viswamitra was admitted in the company of Brahma rishis with the
backing of Gayatri Mahamantra.
Markandeya worshipped here.

The Durga is all-powerful. Large number of devotees throngs the temple to worship Mother Durga.
Ganasambandar praises the Temple in his Thevaram hyms. The temple has the arts of the Nayakkar
period and also paintings of Maratha period. A very ancient temple. The temple administration can
be contacted on telephone No. 91-435-2416976.
016. Thiru Narayoor - Sri Thirunarayoor Nambi Perumal Temple,

Kumbakonam
This temple lies in the Tanjore district of Tamil Nadu. It's about 6 miles from Kumbakonam. The temple is populalry called as
"Naachiyar Koil". Bus facilities are provided.
Sthala Puranam:
Once upon a time there lived a saint named Medhavi here in Naachiyar Koil. He wanted Mahalakshmi to be his daughter so he
pleaded Mahavishnu and on an auspicious day under the tree called "Vanjula Maram", he found a very beautiful girl child. He
named her "Vanjulavalli" after the tree from where he found her.
He led a peaceful life then by teaching Gyana to his students. Gradually Vanjulavalli grew up and reached the marriage stage.
One day Lord Narayanan split him into five of his forms:
Shankarshanan, Prathyumnan, Anirudhan, Purushothaman and vasudevan and visited saint Medhavi's Ashram as a Guests.
His students bore the guests a warm welcome and Vagulavalli prepared a delicious meal for them. AFter finishing their meal, all
the five went to wash their hands. When Vagulavalli helped them by pouring water, suddenly Vasudevan caught her by hand
and immedietely she shouted for help.
Hearing her cries, her father came running for rescue. But before he could catch and curse Vasudevan, all the five guests
disappeared to bring forth the original one (ie) Mahavishnu saint Medhavi was spellbound, when Mahavishnu asked his
daughters hand for marriage.
Happily, saint Medhavi accepted for marriage. But before that he asked 3 Boons from Mahavishnu
1. He should attain life beyond birth and death (ie) he should attain eternity.
2. All the living beings in Narayur which gave the Lord food and wife, should also attain salvation and
3. His daughter should be given the first place in all the aspects.
Hence from that day, this place is called as Naachiyar kovil, (ie) temple of Mahavishnu's wife.
As Madurai stands in the name of lordess Meenakshi, the wife of Lord Shiva, Naachiyar Kovil stands in the name of Lord
Vishnu's wife.
Here Lord Vishnu stands in a begging posture seeking Varulambika's hand from saint Medhavi in the Moolavar Sannadhi. In
accordance to the saint's wish, Thaayar stands a step ahead to perumal.
Shankarshnan, Prathyumnan, Anirudhan and purushothaman too bless us in the Moolavar sannathi by standing a step back to
the Narayur Nambi.
Here Stone idol of the bird Garuda, Stands as the Vahanam or Vehicle to Narayur Nambi whereas Annam or the Swan is the
Vahanam of the Godess Vagulambika.
Garuda has a seperate sannathi in this temple extending about 10 1/2 sq.ft's. He has beautiful big wings, broad chest and long
hair. In tamil month Margazhi and Panguni the festival "Kal Garuda Sevai" (ie) the festival where the idol of Narayur Nambi
placed on the stone idol of Garuda and taken out into vibrant procession is taken place every year.
There is a unique speciality regarding the stone idol of Garuda. when taken out for a procession, until a step out fo his sannathi
he can be easily carried by 4 persons. Then inside the temple his weight would increase as to be carried by 8 persons, then
further outside the praharam he would weigh heavy so that 16 persons are required to carry him. Totally outside the temple
not even 32 persons are enough to carry him, he would get heavier and heavier ahead. He would sweat a lot too so that his
cloths get drenched in the sweat.
But after the procession is over, while returning to his sannadhi he would start losing his weight (step by step) or (stage by
stage). This is a remorkable wounder that takes place only at this place.
This Garuda is treated in equivalence to Lord Vinayaka and so a dish Mothakam named as "Amudha Kalasam" is offered to him.
Also, the slow progress of Lord Narayur Nambi with Garuda reveals his commitments with saint Medhavi indirectly.
As all know, the swan or Anna Patchi is a delicate bird which moves in a slow and delicate manner. But, Garuda is a huge bird
which can fly swiftly.
But when both the god and godess are taken out in a procession, the lord god should lead the procession as he is carried by
the bird. But his promise that his wife would have the first place in every thing would be broken.
Hence, Garuda becomes heavier and it becomes tough for the devotees to carry him faster than the light weight Annapatchi.
So, in this way perumal fulfilles his world.
This place is greatly associated in Thirumangai Alwar's life. He fell in love with a damcel named Kumudhavalli. She was a
devotee of Lord Narayana. So, she ordered Alwar to become a devotee of Lord Narayana by rendering food for 1008
vaishnavities daily and transform himself as a devoted slave of Lord Narayana by performing the ritval "Panchasamskaranam",
taking the 12 divine names of the Lord god to the depth of the soul and imprinting the images of Chakaram and Sangu (shell)
in both the arms.
As Thirumangaialwar could not find a suitable master to perform the above rituals. He came to Naachiyar kovil and mentally
accepting Narayur Nambi as his teacher, he performed all the rites and finally led a happy married life with Kumudhavalli.
So as a reward for the great help rendered by Narayur Nambi. Thirumangaialwar sang totally 118 Paasurams in his ravour of
that 40 Paasuram's is of Siriya Thirumadal where alwar consideres himself as a girl in love of Lord Narayanan and the remaining
78 in the Periya Thirumadal group.
The Narayur Nambi Sannadhi was once called as "Mani Mada kovil". The Chola King Koshenkannan rendered the money for
Temple works. There after Sadavarma sundara pandiyan took over the work and donated lands to the temple. Then Ragunatha
naicken of Thanjore constructed a Mandapam for Naachiyar.
There is huge tank of 648 feet length and 225 feet breadth infront of the temple, It has a number of steps in the 3 sides. This
tank is like a big pond and so it is called as "Mani Muthaaru".
There is a beautiful tale behind the name of this pond. Once king of the birds Gauda, took a diamond head ornament to
Narayur Nambi from Thiruparkadal. A diamond (Mani) accidentally fell from the ornaments into this pond. As the precious stone
fell into the pond degrading it's status equivalent to ordinary pearl (Muthu) this tank is known as Mani + Muthi + Aaru (tank or
pond).
This temple extends its border for about 690x288 feets. As Narayur Nambi is also known as Srinivasan, the Vimaanam of this
temple is known as "Srinivasa Vimaanam".
This place is also called as "Suguntha giri".
Utsavam:
The very special Garuda seva Utsavam is conducted twice a year. One is during Margazhi month and another during Panguni
month.
Specials:
The beautiful stone idol of the bird king Garuda, which gains weight stage when taken out for a procession and reduces back to
its normal weight while coming towards the temple.
The excellent collection of copper idols of Various gods. Alwars and other important kings.
Moolavar:
The Moolavar of this sthalam is Thirunarayur Nambi. Also called as Srinivasan and Vasudevan. The Moolavar is giving his seva
in standing posture being ready to marry the Thaayar, facing east (Kalyana thirukkolam). Prathyaksham for Medavi Munivar and
Brahma devan.
Thayaar:
The Thayaar found in this sthalam is Vanjulavalli Naachiyar. She is found next to the Moolavar in Garbhagriham ( Moolavar
Sannadhi ).
Mangalasasanam:
 Thirumangai - 110 Paasurams.

Pushkarani:
 Mani mukthi Nadhi Theertham.

 Aniruddha Theertham.
 Pradhyumna Theertham.
 Samba Theertham.
 Sankarshana Theertham.
Vimanam:
Srinivasa Vimaanam.
017. Thiruccherai - Sri Saranathan Perumal Temple, Kumbakonam

This temple lies in the Tanjore district of TamilNadu. It is 7 miles from Kumbakonam and 3 miles from Naachiyar kovil. It can be
reached by bus and staying arrangements are well furnished.
Sthala Puranam:
After the fall of the Vijayanagar empire in Tanjore, Azhagiya Manavala Naicker who ruled Tanjore planned to erect a temple for
Rajagopala swamy in Mannarkudi. He appointged his minister Narasa Boopalan for this job. He was to get Blackstones from all
possible places.
This minister was a great worshipper of Saranatha Perumal of Thirucherai and wanted to erect a temple for him too. So he
ordered his men to unload one stone from each cart which passed Thirucherai. Aspy of the king caught hold of this and
informed the king. The angered king came for an inspection. But before that in overnight Narasa Boopalan constructed this
temple and to please the king he added a sannathi for Rajagopala swamy too and his plan worked and he was away from kings
anger after that the king ordered to complete the temple with his money.
When time came to destroy the world and finish the yugam, Brahma was worried a lot. He pleaded Lord Vishnu to tell him a
way to keep the tools necessary for Srishti and all vedas safetly. Lord ordered him to put all these things in a strong mud pot
and after trying mud from all places Brahma finally made a pot out of the sand taken from Thirucherai and saved all vedhas
and all necessary aids for srishti. Hence as this placed gave the magical mud which held a lead role this place became the
reason for all living things to live even after the Maha pralaya so this place is called "Sara Shetram".
And also as the place, Lord, Lordess, Pushkarani and Vimana all five together gave the support this place is called "Pancha Sara
Shetram".
River Cauveri wanted her status to be equal to river Ganges and performed a Tough (or) hard penance. She laid 3 wishes
before the god. (a) O! Lord you should stay in this place for ever and ever (b) all the Jeevans in this place should attain your
lotus feet (c) I should be treated as pious as river Ganges. Lord Vishnu granted all her wishes and to improvise her status
further among all the other river he accepted her as his mother and crawled as a child in her hands.
Structure of the temple:

Mudikondan river flows from the west and Kudamuruti river in the south.
Lord Hanuman (or) Aanchaneya blesses as from the west end of the pushkarani and Lord Vianayaka from the North eastern
side.
The Rajagopuram is 120 feet tall and adjoining this is the first praharam and then is the Middle Gopuram. Next is the
Thirukalyana Mandapam. From here Rajagopala swamy blesses us. Infront of this sannathi Thiruvenkatamudayam sannathi is
situated. After this Lord Sri Rama, Narashimar and Manavala Maamunigal sannathis are there.
Inside the Moolaver's Karbagraham, Saranathar along with his wives: Sridevi, Boomidevi, Neela devi, Mahalakshmi and Sara
Naayagi gives away his heartiful blessings. To his right Markanteya Maharishi and River Cauvery are found. Santhana Gopalan
and Selvar are too found in this sannadhi.
Utsavam:
On every Thaipoosam day, Lord Saranatha with his 5 wives blesses us as a child in his mother Cauvery's hand in a beautifully
decorated chariot.
Specials:
Lord Sri Rama gives us a very special dharshan here. Along with Devi Sita and Lakshmana, all Alwars and Sri Rama's kolam (ie)
he poses as he was found in forest for 14 years.
Moolavar:
The Moolavar of this kshetram is Saranathan Perumal. The Moolavar is giving his seva in standing posture with his face facing
the east direction. Prathyaksham for River Cauvery and Markandeya Maharishi.
Thayaar:
The Thayaar found in this sthalam is Saranayaki (Sara Naachiyaar).
Mangalasasanam:
 Thirumangai Alwar - 13 Paasurams.

Pushkarani:
Sara Pushkarani.
Vimanam:
Sara Vimaanam.
Mannargudi RajaGopalaswamy Temple

Mannargudi Rajagopalaswamy- Dakshina(South) Dwaraka
Unparalleled beauty and most alluring Lord RajaGopalaswamy
One wonders why such a beautiful temple did not find
itself in the ‘good books’ of the Azhvaars
Housed on a huge 33acre area, the RajaGopalan temple at Mannargudi (till a few centuries ago, this was called
MannarKoil), is all what a Vaishnavite temple should be. Except that the Azhvaars did not perform Mangalasaasanam
here, something that one finds difficult to come to terms with. Hence this is not a Divya Desam and remains only an
‘Abhimaana’ Sthalam.
Its quite a mystery actually that the Azhvaars who visited and sang praise of the Lord(and performed Mangalasaasanam)
at ThiruKannapuram (50kms North East), ThiruKannangudi(50kms East), Thirucherrai, Nachiyar Koil, Thiruvinnagar-
Oppiliappan, Kumbakonam Sarangapani(around 35kms North) and Thanjai Maa Mani (35kms West) missed the towering
presence of RajaGopalan.
Temple Tower – 154 ft high

The huge temple tower, at a height of 154 ft. is fourth tallest among vishnu temples and can be seen from 5-10 kms away
as one drives into Mannargudi. This place is also called Dakshina Dwaraka (South Dwaraka).
As one enters the temple, a vast open garden in the outer most prakaram with greenery all around serves as a warm
welcome for the devotees. With nice benches, this makes it a nice evening sit out for one to admire this remarkable
temple.
And then one walks through a long path alongside huge pillars and mandapams to reach the RajaGopalan Sannidhi.
Temple History
The temple is believed to have been built by the Chola rulers, Kulathunga Chola I and II, during the period 1072 -
1150AD. And later developed and improved by the Nayak kings in the 16th and 17th century AD. This place is also known
as Champakaaranya Kshetram.
It is said that the Lord here gave darshan to Brahmma in Kritha Yugam, to Brugu Rishi and Goddess Mahalakshmi in
Tretha Yugam, to Agni, Gopila and Gopralaya Rishi(children of Rishi Vahnimugar) in Dwaapara Yugam and to King
Rajasekhar in Kali Yugam.
Remarkable Temple
7 prakarams, 16 temple towers, 18 Vimaanams, 24 Sannidhis, temple housed in 33 acre area with an equal area(33
acres) for the temple tank, festivals throughout the year just like Srirangam, a most handsome and majestic looking
Vasudevan and a beautiful and alluring RajaGopalaswamy, with dangling Kundalam in one ear and an earring(Gopiyar’s)
in the other ear- a sight to behold make it a terrific Vaishnavite temple. With such a towering presence, one has to wonder
as to how the Azhvaars did not fall in love with this Lord. What is it that they saw (or did not see) that made the Azhvaars
stay away from this temple.
It is said that ThiruMangai Azhvaar did visit this place. He came up to the entrance of the temple, lifted the
DwajasThambam(Flag Post) at the entrance of the temple that was lying on the floor and went away.
All poojas in traditional Vaishnavite way

The daily temple poojas are performed in a very systematic and traditional manner right from Vishroopam at 5am, with the
temple elephant and the cow showing their devotion to the Lord. One is a witness to the temple elephant going down on
its knees to pray before Lord RajaGopalan and then lifting its trunk to shower water on the Lord- a beautiful sight to watch
so early in the morning. And this is possibly the only Vaishnavite temple in Tamil Nadu that opens at 5am and has the
Vishroopa Darshan in a formal way like it once used to be in all the temples.
Significance of the place- Staying here for a Night

In the Mahabharata, Pulastya tells Bheeshma that anyone staying for a night at MannarKoil earns the merit of having
gifted a 1000 cows, such is the significance of this place.
South Dwaraka
Gopila and Gopralaya Rishi (children of Rishi Vahnimugar) wanted Moksham and prayed to Lord Narayana, who asked
them to go to Dwaraka to seek the blessings of Lord Krishna(Kannan). By the time they reached Dwaraka, Krishna
Avataaram had ended. Narada asked these two rishis to go to ‘South Dwaraka’ and they came here to Mannarkoil.
Here they asked Lord Narayana to give them darshan as Krishna and to show them all the playful things that Krishna had
done at Dwaraka. Answering their prayers, Lord Narayana appeared before them as Krishna and enacted, on the banks
of Harithra river, all that Kannan had played on the banks of Yamuna river in Dwaraka.
The Lord and his beautiful posture

The Lord here is seen in a single vastram(garment) just like a cowboy, with his right hand yielding a golden rod with a
whip that has 3 dents and his left hand slightly leaning on the cow just behind him. One can also see 2 beautiful calves (in
silver) in front of him on either side. The Lord is also called RajaMannar and Gopalan.
The moolavar Para Vasudevan can be seen with a conch, maze and discus in a majestic standing posture facing the East
with a complete set of silver ornaments all over his body.
The story of two different ear rings

Once, Krishna and Gopiyars had an argument/bet as to who would bathe the quickest. In his eagerness to win, Krishna
ran back and in a hurry, wore his kundalam in one ear and Gopiyar’s ear ring in the other.
To this day, we can see this rather unusual display of RajaGopalan at this temple- that of two different ear rings- one ear
with his Kundalam and the other where he adorns Gopiyar’s ear ring.
32 Photographs around the Main Sannidhi

It is believed that the Lord gave darshan in 32 different forms to the 2 Rishis here. The first of that was
ParaVasudevan(Moolavar here) and the last was RajaGopalan(Utsavar). These 32 forms are displayed in a colourful form
around the main Sannidhi at this temple.
Temple Elephant and the 10km walk every morning

The temple elephant Shengamalam takes a 10km walk every day to keep herself fit. With 32 villages around this temple,
the elephant walks to one village every day. Interestingly, Shenbagammal does not eat plantains like other temple
elephants. She has a special liking for biscuits.
SanthaanaGopalan
Near the Utsava Moorthy, one also finds SanthaanaGopalan. It is believed that those who pray to the SanthaanaGopalan
will be blessed with a child, a case in point is a SriLankan couple who prayed to the Lord here and were blessed with a
child immediately.
Deaf and Dumb Priests

There are a couple of deaf and dumb men(from birth) at this temple. Thanks to the initiative of the temple authorities,
these men have been given rights to perform pooja at a couple of sannidhis, thus boosting their confidence. These priests
are enthusiastic, perform their duty with sincerity and take extra efforts in serving the devotees- quite a moving
experience.
Pooja Details
Vishwaroopam 6am, Thiruvananthal 7am, Kaalai Santhi Poojai-9am, Uchi Kalam-12noon

Thirumalai Purapadu- 6pm, SayaRakshai-7pm, Irandam Kalam Poojai-8pm, Artha Jamam-830pm
Thaligai details
Milk/Fruits/Pongal for Vishwaroopam

Dudhyonam(Curd Rice)- 7am pooja
Tamarind rice - 9am pooja
Thenkuzhal - 11am pooja
Curd Rice- 7pm
Samba Rice-8pm pooja
Chakkarai Pongal, Mothagam- 9pm pooja
Archanai on Special occasions
Poosam -Thirumanjanam for Shengamala Thaayar

Sravanam- Thirumanjanam for Perumal Utsavar
Every Friday-Thirumanjanam for Utsavar Thaayar
Every month- Pancha Parvatham- Perumal Utsavar and Shengamala Thaayar Purapadu
Thiruvadi Thirumanjanam for Perumal Utsavar is done on special request.
For bookings, call : 94423 99820 or 04367 225738
Quick Facts:
Deity : ParaVasudevan (Moolavar)– East Facing, Standing Posture
Utsavar : Rajagopalan
Goddess : Shengamala Thaayar
Temple timing : 5am –12.30pm and 430pm-9pm

Priest : Jayakumar Deekshigar 04367 225738
Also contact : Mahalingam, Manager on 94423 99820 /04367 222276
Festivals-Right through the year
18 day Panguni Brahmmotsavam - 10 day Float Festival in Aani - 20 day Adyaana Festival in Margazhi- The Garuda
Seva at Mannargudi is specially famous
Location : 27Kms South West of Thiruvarur, 30kms SouthEast of Thanjavur and about 30kms South of Kumbakonam
Bus : Well connected from Thiruvarur, Kumbakonam, Thanjavur and Pattukottai
Place to Stay : Poorna Lodge (1/2 km from the temple)- Rs. 300 for Non AC double room and Rs. 600 for an AC room -
Tel No. 04367 251695

5 Divya Desam SriRangam

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5 Divya Desam SriRangam

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01.

Thiruvarangam - (Srirangam) Sri Ranganathaswamy Temple,

About the Temple & Location:

Appearance of the Sthalam:

Explaination of Raja Gopuram:

Biggest Temple Tower known as Gopuram in Asia.

Thayaar :Sri Ranga Nayaki (Renga Nayakiyaar).

02. Thirukkozhi (Urayoor) - Sri Azhagiya Manavala Perumal Temple,

There is no Brahmotsavam conducted in this divya desam.

Kodai Uthsavam - Vaikasi/Aani - 10 days

Kalyana Utsavam which is done during Panguni Utthiram.

Sannadhis: Special sannadhi for Thiruppaan Alwar.

Kulasekara Alwar - 1 Paasuram

Thirumangai Alwar - 2 "

Sri Kamala Pushkarani

003. Thirukkarambanoor - Sri Purushothaman Perumal Temple, Trichy

The Thayaar of this Sthalam is Poorvadevi. Also called as "Pooranavalli".

01. Lord Shiva

04.Thiruvellarai - Sri Pundarikasha Perumal Temple, Trichy

About the Temple & Location:

 This temple has a biggest wall (Mathil sevar)

005. Thiru Anbil - Sri Vadivazhagiya Nambi Perumal Temple, Trichy

The Thayaar of this Sthalam is Azhagiya valli Naachiyaar.

1. Mandooga Pushkarani - Kollidam.

006. Thirupper Nagar - Sri Appakkudathaan Perumal Temple, Trichy

08. Thiru Thanjaimaamani Koil - Sri Neelamega Perumal Temple,

There is a beautiful story regarding the Thanjai Yazhinagar perumal.

1. Thanjai Maamani Koil.

2. Thanjai Manikundra Perumal Koil.

3. Thanjai Yazhinagar Koil.

The Thayaar found in this sthalam is Senkamalavalli.

The Utsavar of this sthalam is Sriman Narayanan.

009. Thirukkandiyur - Sri Hara Saabha Vimocchana Perumal Temple,

The Raja Gopuram is partitioned into 3 thalam.

Kamala valli Thaayar.

Thirumangai Alwar - 1 Paasuram.

1. Kabaala Moksha Pushkarani.

010. Thirukkoodaloor - Sri Aaduthurai Perumal Temple,

Thirumangai Alwar - 10 Paasurams.

Chakkara Theertham - Cauvery Nadhi.

011. Thirukkavitthalam (Kapisthalam) - Sri Gajendra Varadha Perumal

Ramamani Valli (Potramaraiyaal).

 Thirumazhisai Alwar - 1 Paasuram.

2. Thiruppullam Boothankudi Valvil Ramar

012. Thiruppullam Boothankudi - Sri Valvil Ramar Perumal Temple,

Potramaraiyaal (Hemambujavalli). She has her own seperate sannadhi.

 Thirumangai Alwar - 10 Paasurams.

3. Aadhanoor - Sri Aandu Alakkum Ayan

013. Thiru Aadhanoor - Sri Aandu Alakkum Ayan Perumal Temple,

014. Thirukkudanthai - Sri SaarngapaaNi Perumal Temple,

Lord Narayana's Marriage:

The following three incidents:

Naadamunigal and Divya Prabantham:

 Sri Aandal - 1 Paasuram.

1. Hema Pushkarani (Potramarai Kulam).

5. Oppiliappan Thiru Vinnagar

015. Thiru Vinnagar - Sri Oppiliappa Perumal Temple, Kumbakonam

3. This place should be named after me.