Judul: batiruh anak

lirik karungut:
Tiruh anak bawin haruei
Kantuk anak sampai halemei Tawam anak bapam namuei Manggau akam
penyang karuhei
Ayun tuyang yih ayun tuyang Tiruh anak je bawi bujang Katawam anak bapam
halisang Manggau akam panarung bujang
Tiruh anak yoh busu tempu Kantuk anak nah masi aku Aku anak bagawi kejau
Ikau melai barapi manjuhu
Tidurlah anak wanita haruei Anak mengantuk sampai sore Tahukah anak,
ayahmu merantau Mencari segala kebutuhanmu
Ayun ayunan, ayun ayunan
Tidurlah anak wanita perawan Tahukah anak, ayahmu merantau Mencarikan
sesuatu agar anak gadisnya terkenal
Tidurlah anakku tersayang
Kantuklah anak, kasihani aku
Aku akan bekerja jauh
Engkau tinggal menanak dan memasak

Ciri” kebahasaan:
Material verbs, material verbs are words that function to indicate real activities
or actions carried out by participants.

Fungsi:
Karungut has a function as a medium of entertainment
and a means of expression to convey appeals, advice
and messages to the singers and the community. 9 For
example, the karungut is used by mothers to put their
children to sleep. When working in the fields, sackut is
sung to entertain oneself and reduce boredom and
fatigue from working. Karungut is also usually sung at
wedding ceremonies.
Initially,karkut was used as a means of telling stories.

Andianto in Dunis Iper mentions the function of sackut

as a teaching medium. In the past, a teacher or Balian

(shaman) taught his knowledge by wading. Likewise,

students answer or carry out orders from their teacher

by grumbling. For example, in terms of serving betel

nuts, cigarettes, palm wine, while conveying the

meaning

Kegunaan:
In general, sackut is used in welcoming guest

ceremonies

Makna:

Karungut is the Speech Art of the Ngaju Dayak Tribe

which contains moral messages, images of life,

motivation and development messages.