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Stas Science Technology and Society Midterm Transes
Stas Science Technology and Society Midterm Transes
Stas Science Technology and Society Midterm Transes
HUMAN FLOURISHING
- It is defined as an endeavor to achieve self-actualization and SOCRATES
fulfillment within the context of a larger community of - He believed that virtues such as self-control, justice, courage,
individuals. This also means access to a pleasant life, an wisdom, piety and related qualities of mind and soul are
engaged or good life and a meaningful life. absolutely crucial if a person is to lead a good and happy life.
- It requires the development of attributes and social and Virtues guarantee a happy life-Eudaimonia
personal levels that exhibit character strengths and virtues that ● Wisdom
are commonly agreed across different cultures. - Creativity
- is defined as being good spirited - Curiosity
- high spirited person, energetic, happy and likes doing exciting - Judgement
and enjoyable things - Love of learning
EUDAIMONIA - perspective
- Greek word, which refers to a state of being in a contented ● courage
state of being healthy, happy and prosperous - Bravery
- "human flourishing or prosperity" has been proposed as a - Persistence
more accurate translation - Honesty
- zest
ARISTOTLE ● Humanity
- There is an end to all the actions that we perform which we - Love
desire for itself. Flourishing is the greatest good of human - Kindness
endeavors and that toward which all actions aim. The good is - Social intelligence
what is good for purposeful and goal-directed entities. ● Transcendence
- He presented the various popular conceptions of the best life - Appreciation of beauty
for human beings; (1) a philosophical life, (2).life of pleasure - Gratitude
and (3) a life of political activity. - Hope
- Eudaimonia means good spirit is a property of one’s life when - Humour
considered as a whole. It is formally egoistic in that a person’s - spirituality
normative reason for choosing particular actions stems from ● Justice
the idea that he must pursue his own good or flourishing. It - Teamwork
also implies a divine state of being that humanity is able to - Fairness
strive toward and possibly reach. - leadership
- Happiness is “doing well” and” living well”. It is a pleasant ● Moderation
state of mind. - Forgiveness
- Modesty
EPICURUS - Prudence
- Eudaemon, a life of pleasure maintains that life of pleasure - Self-control
coincides with the life of virtue. He understands Eudaimonia as
a more or less continuous experience of pleasure and, also PLATO
freedom from pain and distress. Virtue is only - Eudaimonia depends on virtue (arête) which is depicted as
instrumentally related to happiness. the most crucial and the dominant constituent of eudaimonia.
- Happiness = Pleasure
PYRRHO
- He founded Pyrrhonism, a school of philosophical skepticism AMORAL PERSON
that places the attainment of ataraxia (a state of equanimity) as - has no regard for any standards of right or wrong, and just
a way to achieve Eudaimonia. does what he/she likes.
- Pyrrhonist practice is for the purpose of achieving epoch.
MARTIN HEIDEGGER
VIRTUE - German philosopher whose work is associated with
- Virtue, by definition, is the moral excellence of a person. phenology and existentialism.
Morally excellent people have a character made-up of virtues - His ideas have exerted influence on the development of
valued as good. They are honest, respectful, courageous, contemporary European philosophy.
forgiving, and kind, - Example: They do the right thing, and - His best-known work is Being and Time (1927). He gave a
don’t bend to impulses, urges or desires, but act according to very impressive analysis of human existence, the prominence
values and principles. of the important themes of existentialism like care, anxiety, guilt
- Some might say good qualities are innate, but we’re not and above all death is brought out here.
perfect. Virtues need to be cultivated to become more - He begins “The Question Concerning Technology” by
prevalent in life. With the habit of being virtuous, we take the examining the relationship between human and
helm of our own life, redirecting its course towards greater technology, a relationship Heidegger calls a free relationship. If
happiness and fulfillment. this relationship is free, it opens our human existence to the
essence of technology”. This essence of technology, however,
ARISTOTLE’S 12 VIRTUES: has nothing to do with technology. Rather, as Heidegger
- Courage - bravery suggests, ‘The essence of a thing is considered to be what the
- Temperance - moderation thing is.”
- Liberality- spending - Heidegger examines two definitions of technology. Firstly, he
- Magnificence - charisma offers that “Technology is a means to an end”(Instrumental
- Magnanimity - generosity definition). Secondly, he proposes that “Technology is a human
- Ambition - pride activity (Anthropological definition).
- Patience - calm
- Friendlines - social IQ THE QUESTIONING CONCERNING TECHNOLOGY
- Truthfulness - honesty - He discusses the relation of modern science to the essence
- Wit - humor of technology
- Modesty - ego - He claims for the sciences the aggressive approach to nature
- Justice - indignation that goes well with technology, but poorly with science.
- The enframing of technology is destiny. Destiny is neither an
IMMORAL PERSON inevitable fate that descends on humanity nor the result of
- knows the difference between right and wrong and chooses human will.
to do what is wrong. - Disclosure of destiny and human freedom are one and the
same.
MORAL PERSON - There is a twofold danger to destiny. One is the danger that
- knows the difference between right and wrong and chooses human being reduces itself to standing reserve and in so
to do what is right. appearing to have taken total control encounters nothing any
more.
- The other is the danger that the disclosure of the enframing
forecloses every other dispensation and conceals that too is a - The revealing is what the Greeks call truth-Aletheia- means
disclosure. unhiddedness or disclosure.
- Still the enframing is a disclosure. It involves human being, - Technology brings forth as well, and it is revealing.
therefore harbors the possibility of saving power. - This is seen in the way the Greeks understood techne, which
encompasses not only craft, but other acts of the mind and
DOCTRINES OF CAUSALITY poetry.
- The modern concept of causality, even if philosophically a - Heidegger characterizes modern technology as a
challenge, is rather simple. A thing or an event causes another challenging forth- very aggressive in its activity.
thing or event. - With modern technology, revealing never comes to an end.
- The first thing or event is called a cause, the second is - The revealing always happens on our own terms as
called an effect. If I hit the tennis ball with my racket, my everything is on demand.
hitting is the cause of the ball flying. - He also described modern technology as the age of switches,
- In ancient philosophy the concept of cause is a lot more standing reserve and stockpiling for its own sake.
elaborate. ● Examples:
- The modern understanding of cause is what the ancients - Volcanic Eruption - challenging forth
would know as the efficient cause, the causa efficiens. - Coral Bleaching - challenging forth
- In Aristotle’s classical scheme of causes this would be one of - Planting trees - bringing forth
totally four causes, viz. the formal cause, the material cause, - Mining- challenging forth
the efficient cause, and the final cause. - Farming- bringing forth
● Causa materialis/material cause - the material, the
matter out of which an object is made QUESTIONING AS THE PIETY OF THOUGHT
● Causa formalis/formal cause - The form, the shape - Piety means obedience and submission.
into which the material enters. - One builds a way towards knowing the truth of who he/ she is
● Causa efficiens/efficient cause - Which brings about as a being in this world.
the effect that is finished - Thus, we shall never experience our relationship to the
● Causa finalis/final cause - End essence of technology so long as we merely represent and
pursue the technology, put up with it, or evade it. Everywhere
ARISTOTLE FOUR we remain unfree and chained to technology, whether we
- Causa eficiens - intention: unsolved contradiction - passionately affirm or deny it. But we are delivered over to it in
peace-making transformed contradictions the worst possible way when we regard it as something
- Causa materialis - capability: arms and army - neutral; for this conception of it, to which today we particularly
peace-keeping nonviolent peace forces like to pay homage, makes us utterly blind to the essence of
- Causa formalis - rules ad bello/rules in bellum deep technology
culture (DMA deep structure of hierarchy) - rules of - when we are questioning that is the start that we submit
conviviality/rules of mediation (conciliation deep ourselves to our thoughts
culture TeY-YTr deep structure of equiarchy - process that builds a way towards knowing the truth of who
- Cause finalis - victory by winning - peace-building by we are as a human being in this world.
transcending
ENFRAMING: WAY OF REVEALING IN MODERN
BRINGING FORTH TECHNOLOGY
- The bringing forth-poesis-which underlies causality is a - Nature is put in a box or in a frame so that it can be
bringing out of concealment. understood and controlled according to people’s desires.
WHY ENFRAMING IS DONE? and differ in the particulars. In general, however, we recognize
- people want security universal truths that cut across our differences.
- reserve - In Ancient Greece, long before the “word science” was
- ready to be used coined, the need to understand the world and reality was
ART AS A WAY OF ENFRAMING bound with the need to understand the self and good life.
- HEIDEGGER, proposes that art as a way out of this - For Plato, the task of understanding the things in the world
enframing. runs parallel with the job of truly getting into what will make the
- With art, we are better able to see the poetic in nature in soul flourish.
reality. - It was Aristotle who gave a definite distinction between the
- It leads as a way from calculative thinking towards theoretical and practical sciences. Aristotle counted ethics and
meditative thinking. politics. Whereas “truth” is the aim of theoretical sciences, the
“good” is the end goal of the practical ones.
CALCULATIVE THINKING - Every attempt to know is connected in some way in an
- Calculative thinking is the more technical kind of human attempt to find the “good” or as said in the previous lesson, the
thought, in which people gather information and put it together attainment of human flourishing
in order to put it to some specific use. - It is interesting to note that the first philosopher who
- Calculative thinking is always in use with mankind, as it is approached the problem of reality from a “scientific” lens as we
necessary to the more practical activities and motivations of know now, is also the first thinker who dabbled into the
life. It is the more active aspect of human thought, concerned complex problemazation of the end goal of life:
more with the doing of a thing than of considering the possible HAPPINESS. This man is none other than Aristotle.
consequences. - Aristotle extends this analysis from the external world into the
- one orders and puts a system to nature so it can be province of the human person and declares that even human
understood better and controlled beings are potentialities who aspire for their actuality. Every
action that emanates from a human person is a function of the
MEDITATIVE THINKING purpose (telos) that the person has.
- Meditative thinking involves something much deeper than - When a girl tries to finish her degree in the university, despite
practical calculation, and it takes much more effort. the initial features she may have had., she definitely is being
- Meditative thinking tells us why we should do or should not do propelled by a higher purpose than to just graduate. She wants
a thing, beyond the simple calculative process of actually doing something more, maybe to have a license and land a
it. promising job in the future.
- Meditation is not limited to expanding on calculation, and it - Every human person, according to Aristotle, aspires for an
does not necessarily have to have an end product, as does end. This end, we have learned from the previous chapters, is
calculation. happiness or human flourishing.
- one lets nature revealitself to him/her without forcing it.
HAPPINESS AS THE GOAL OF A GOOD LIFE
THE GOOD LIFE - In the eighteenth century, John Stuart Mill declared the
- Everyone is in pursuit of a good life. We do certain things Greatest Happiness Principle by saying that an action is right
because we want to achieve a life which will make us happy as long as it maximizes the attainment of happiness for the
and content. By studying and working hard, we try to attain this greatest number of people.
goal not only for ourselves but also for our loved ones and the - Mill said that the individual happiness of each individual
rest of humanity. People’s definition of the good life may vary should be prioritized and collectively dictates the kind of action
that should be endorsed
ALAN TURING
- established the fundamental goal and vision of artificial
intelligence. It is the attempt ro replicate or simulate human
intelligence in machines.