Professional Documents
Culture Documents
Marriage and Family Therapy in Social Work
Marriage and Family Therapy in Social Work
Marriage and Family Therapy in Social Work
Max Siporin is Professor of Social Work, School of family therapy was still widely resisted and
Social Welfare, State University of New York, Albany, "pressure from students is forcing some
New York. He is also a Fellow and "Approved Super- departments of social work to give a course
visor" of the American Association for Marriage and
Family Therapy. on family therapy."
This article will attempt to provide a more
MARRIAGE THERAPY AND FAMILY therapy are
accurate description and evaluation of the
traditional and basic social work services. place of marriage and family therapy in social
Social workers have provided these services work practice and in social work education.
as part of the core of social work practice The findings of a national survey of schools of
since the beginning of the profession. In addi- social work on the teaching of marriage and
tion, marriage and family therapy content has family therapy are discussed and related to
long been taught in schools of social work as current educational issues. The terms
part of the core educational curriculum of marriage-family treatment, counseling, and
preparation for social work practice. Recent therapy are used here synonymously. What is
historical accounts, including those of social distinctive about social work practice orien-
workers, of the development of this area of tations in this field will be identified, and the
practice have been grossly inaccurate in deny- learning experiences and reactions of students
ing, depreciating, or neglecting this rich tradi- will be considered. Suggestions are made for
tion. Thus, in 1975, James Frame,' a promi- improving educational and professional
nent family therapist, could say that a young ~olicies and programs. This discussion is par-
and suddenly popular phenomenon called ticularly relevant to current trends in our
soc~ety, marked as it is by severe and per-
vasive breakdowns in marital and family life,
and to social work's contribution toward a
l. James L. Framo, "Personal Reflections of a Family
Therapist," Journal of. M.arriag~ and Family Counseling more family- and marriage-nurturing society.
1 <.1?75): 15-28.. For similarly biased accounts, see also,
Philip J. Guerin, Jr., "Family Therapy: The First
Twenty-Five Years," in Family Therapy, ed. Philip J. History and Traditions
Guerin, Jr. (New Y ~rk: Gardner Press,. 1976), pp. 2-22;
Floren~e ~,as!ow, Training of Marital and Family Although the history of family and
The:aplsts.. In Supe~vision, Consultation, and Staff marriage therapy can be traced back to an-
Training In the Helping Professions, ed. Florence W. cient religious practices and, later, to the use
Kaslow et ~l. (San Francisco: Jossey-Bass, 1977), pp.
199-234;.WIIlIam C. Nichols, "Education for Marriage of home visitors by religious organizations,
and Family The.raplsts: Some Trends and Implications," the secular enterprise of professional social
Journal of Marital and Family Therapy 5 (1979): 19-28;
and Sue Walrond-Skinner, Family Therapy (Boston: work did not begin until the early nineteenth
Routledge and Kegan Paul, 1976). century. In 1818, the New York Society for
Social Casework: The Journal of Contemporary Social Work © 1980 Family Service Association of America
11
the Prevention of Pauperism appointed a family as a unit-that "the family must be
network of "ward visitors" to counsel the taken as a whole, otherwise the strongest
poor and conduct a scientific social survey. social bond will be weakened."! This was
They were" ... to become acquainted with emphasized by Mary Richmond, who ex-
the inhabitants of the district, to visit fre- pounded a full and careful assessment of a
quently the families of those who are in in- family group, including care for accuracy
digent circumstances ... and by suitable and concerning the history and nature of the
well timed counsel, to excite them to such a marital relationship. Typically, this was to be
course of conduct as will best promote their done with the family members seen together
physical and moral welfare. "2 in the home as the foundation of treatment
Joseph Tuckerman, in 1832, described the "with the family group as a whole. "8 Even
work of a "friendly visitor of the poor" as ob- what is today called "family network
taining a family's confidence and affection, therapy" was widely provided in its own way,
addressing himself to "the deep affections of as described by Richmond, in the form of
a parent's heart ... [to] teach parents of the "charitable cooperation," aiding a family
importance of a good parental example," as through the use of its internal and social
well as helping the father and two of the resources, its "field of forces," of kinfolk,
children into employment." In 1845, the First neighbors, friends, and religious, educational,
Annual Report of the New York Association and work associations, as well as the official
for Improving the Condition of the Poor or formal charity and governmental
proudly presented the society's "relief' ac- resources."
tivity with clients, "nearly all" of whom were As practiced prior to 1917, casework was
families who were visited repeatedly in their categorized by Bertha Reynolds as "group
homes by the society's visitors: work with families.":" What was called
In a later period, Josephine Shaw Lowell, a "charity," and then "social treatment" or
pioneer leader in the development of "casework" (the latter two terms are still
professional social work, advised the friendly used today), consisted of a combination of
visitors to "find out all about the man in the services. Currently, these services are called:
family" rather than dealing exclusively with psychotherapy, marital therapy, family
the woman. She urged that "the man and therapy, group therapy, network therapy,
woman should be seen and advised with parent training, family life education, crisis
together about their present condition and intervention, community work, the provision
future plans."! In 1882, the "Handbook for of community resources (including financial
Helpers" of the London Charity Organiza- aid and homemaker, foster care, adoption,
tion Society gave as a basic "principle of and residential care services), case advocacy,
decision" that "adequate relief' should be and social action. The charity organization
provided in the "adequate treatment of a societies in the United States clarified these
family.i" functions and domain by a collective decision
By 1890 another oft-given principle of in 1919 to rename themselves as family
"charity" work was the need to treat the
7. Franklin B. Sanborn, "Indoor and Outdoor Relief,"
2. Raymond A. Mohl, Poverty in New York. /783-/825
Proceedings. National Conference of Charities and
(New York: Oxford University Press, 1971), p. 247. Correction. 1890 (Boston: George H. Ellis, 1890), pp. 71-
80.
3. Joseph Tuckerman, "An Introduction," in Baron De 8. Mary E. Richmond, Social Diagnosis (New York:
Gerando, The Visitor of the Poor (Boston: Hilliard, Russell Sage Foundation, 1917).
Gray, Little and Wilkins, 1832), pp. iii-xxx.
4. Annual Reports ofthe New York Association for Im- 9. Mary E. Richmond, "Charitable Cooperation,"
proving the Condition of the Poor (New York: Arno Proceedings. National Conference of Charities and
Press, 1971), p. 22. Correction. /90/ (Boston: George H. Ellis, 1901), pp.
298-313. In addition to the use of a visual figure of
5. Josephine Shaw Lowell, "Duties of Friendly several concentric circles given in this paper to represent
Visitors," as quoted in: Mrs. James T. Fields, How to the social network and resources of a family, Richmond
Help (Boston: Houghton, Mifflin, 1884), p. 86. also experimented with drawings of linked circles, such as
is now called an "ecomap." Communication to the
6. M. W. Moggridge, Method of Almsgiving-Hand- author from Dr. Muriel W. Pumphrey, St. Louis,
book for Helpers (London: John Murray, 1882), p. 35. Missouri, 29 October 1978.